﻿1 Kǝl-Korent.
11.
Ǝqqǝlat aytedan a di-ǝttilalnen s ǝmmǝk was ǝttǝlala nak da Ǝlmǝsix. 
Ǝmmâlaq-qawan imǝdrayan-in fǝl tǝkatawt ta di-du-tǝtaggim daɣ arat kul d iduf wa tǝgam alɣadaten s ǝmmǝk was dawan-tanat-ǝssǝbdada. 
Mišan areɣ ad tǝssǝnam as, alǝs kul, Ǝlmǝsix a imosan eɣaf-net; tantut, alǝs a imosan eɣaf-net; Ǝlmǝsix, Mǝššina a imosan eɣaf-net. 
Amaran id iggaz alǝs šin ǝlɣibada ǝn Mǝššina daɣ Ǝlkǝnisat itattar madeɣ igraw emel y aytedan isalan a fall-as d-izizabbat Mǝššina, issilsa eɣaf-net, wǝdi izabaz wa das-imosan eɣaf tǝkarakit. 
Eges tantut kul ta tǝtattarat madeɣ tǝgrâw emel y aytedan isalan a fall-as d-izizabbat Mǝššina, wǝr tǝssǝwar aɣaf-net, daɣ Ǝlkǝnisat, tǝdi tǝzabaz wa das-imosan eɣaf tǝkarakit, šilat n as tǝsitabalbal. 
Tantut ta wǝr nǝsǝwir eɣaf-net, tǝdi tǝfnǝzet anzadan-net! Mišan dad imos i tǝntut tǝkarakit afanaz n anzadan madeɣ ǝsǝttǝbǝlbǝl, wǝdi tǝssǝwǝret eɣaf-net! 
Alǝs ǝnta wǝr t-ilzem ad assalsu eɣaf-net id Mǝššina a t-id-ixlakan ǝs šaššelan-net, ikf-ay tanaya šilat ǝn ta-net; mišan tantut ǝnta, saɣmar n alǝs a tǝmos. 
Fǝlas wǝrge alǝs a d-ixlak Mǝššina daɣ tǝntut, kalar tantut a d-ixlak Mǝššina daɣ alǝs. 
Wǝrgeɣ deɣ alǝs a d-itawaxlakan fǝl ǝddǝlil ǝn tǝntut, kalar tantut a du-tǝtawaxlakat fǝl ǝddǝlil n alǝs. 
Adi a fǝl ilzam tantut ad iwâr asannal ǝn taɣmar eɣaf-net, fǝl udǝm n angalosan. 
Mišan ya dat Ǝmǝli, alǝs harkid tǝntut, akkiyyan iqqân daɣ wa hadan; 
fǝlas kud imos as tantut, alǝs a du-tǝgmad, da alǝs, tantut a d-igmad, amaran arat kul Mǝššina a d-ifal. 
Kawanay iman-nawan ma tǝnnam: Awak ihôr ad tǝtattar tǝntut ǝs Mǝššina daɣ aljamaɣat n ǝlmǝsixitan wǝr tǝssǝwar? 
Awak wǝrgeɣ ǝttǝbiɣat-nawan iman-net, tǝssosan-kawan as igi ǝn jǝkkad imos tǝkarakit fǝl alǝs? 
Mišan tantut ǝnta, ijǝkkad almaqam a tat-hakkin? Id Mǝššina a das-tan-ikfan y assatar n aɣaf-net. 
Kud ill-ay awedan amaran irân ad ammazaɣ adi, issenet as: Gǝr za nakkanay wala Ǝlkǝnisaten ǝn Mǝššina, wǝr nǝla iyyat alɣadat wǝr nǝmos tǝdi. 
Amaran ammaran win dawan-tagga da, wǝr ǝmosan emǝlan-nawan, id imǝnǝyan-nawan win ǝlɣibada wǝrgeɣ ǝšitǝy a kawan-taggin, kalar ǝlǝqqam a kawan-suɣulan. 
Fǝlas arat wa azzaran, wa sǝr-wan ǝsleɣ âs, id tǝmmǝnay aljamaɣat n Ǝlkǝnisat-nawan y ǝlɣibada, ad tǝqqǝlam šizunawen; amaran wǝr aba a ǝzzigzanaɣ daɣ batu di. 
Mišan ya ǝššil ad tǝqqǝlam šizunawen fǝl a daɣ-wan tǝwǝnǝyan win ǝhornen d ǝtǝwǝsǝɣmǝr, wǝrgeɣ? 
Daɣ adi ǝmǝnǝy wa tǝtaggim, wǝr tu-tǝtǝggim y ad tǝdrǝwam imensewan win saktan n Ǝmǝli Ɣaysa. 
Fǝlas as tǝggazam šin tattay, akkiyyan daɣ-wan ad ihǝz daɣ amensay wa d-eway atš-ay, ayyu ǝmidi-net; iqqǝl âs, wiyyad daɣ-wan za ih-en gǝlǝk, amaran win hadatnen isimaswad-tan esmad. 
Awak inan a wǝr tǝlem a daɣ tǝtšam, tašwim? Meɣ mǝlka a tǝgam Ǝlkǝnisat ǝn Mǝššina, tǝzabazam tǝkarakit win daɣ-as wǝr nǝla arat? Ma dawan-z-anna za? A tǝram a dawan-aga tǝmmalen olaɣnen fǝl as tǝgam adi? Wala ǝnǝmihaz! 
Fǝlas nak iman-in alɣadat ta di-d-oyya Ǝmǝli iman-net a dawan-d-oyyeɣ, a tat-imosan as: Ahad wa daɣ zʼitǝwǝggu Ǝmǝli Ɣaysa daɣ fassan, idkal tagǝlla, 
iga igodan i Mǝššina, tǝzzar irz-et, inna: «Taɣǝssa-nin adi, tǝtiwarzat fǝl ǝddǝlil-nawan. Taggat awa da ǝs tǝmǝwit ta da, imos adi isaktan-in.» 
Zund ǝmmǝk en da âs, as ǝtšan, idkal tǝkabart, inn-asan: «Tǝkabart ta, arkawal wa aynayan ǝn tassaq a tǝmos gǝr Mǝššina ǝd tamattay-net. Arkawal wa, azni-nin a t-isattaddan. I daɣ-as tǝšwam, tagim adi isaktan-in.» 
Fǝlas id tǝtšam tagǝlla ta, tǝšwam deɣ daɣ tǝkabart ta, wǝdi isalan ǝn tamattant n Ǝmǝli Ɣaysa a tǝtaggim, har ǝzǝl wa du-z-iqqǝl. 
Awen daɣ a fǝlas, i itšan tagǝlla ta tǝmosat isaktan ǝn tǝɣǝssa n Ǝmǝli Ɣaysa, madeɣ iga daɣ tǝkabart ta tǝmosat isaktan n ǝzni-net tessay tǝgat s iba n safrar, wǝdi ibbikkad taɣǝssa n Ǝmǝli Ɣaysa d ǝzni-net, amaran ad t-ibǝz ǝššǝriɣa s adi. 
Daɣ adi akk awedan aššaggaret iman-net tǝzzar, alwaq wǝdi amaran atšu tagǝlla ta, ašǝw daɣ tǝkabart ta; 
fǝlas awedan wa itšan tagǝlla ta, madeɣ išwa daɣ tǝkabart ta, wǝr igra arat wa idraw adi ǝd taɣǝssa n Ǝlmǝsix Ɣaysa, wǝdi awedan izzibaz iman-net ǝššǝriɣa ǝn Mǝššina. 
Adi a fǝl kawan-ǝhan aytedan aggotnen ǝn nǝrkam ǝd wiyyad aggotnen ǝn miranan, aba daɣ-wan fadda wiyyad. 
Ǝnnar nazzâr ǝs šaggara ǝn man-nana, wǝr dana-z-ibǝz ǝššǝriɣa. 
Dǝr iga awen da ya, Mǝššina itâbaz-ana s ǝššǝriɣa fǝl a danaɣ-aɣǝd, naqqam wǝr danaɣ-issǝrtay d ǝddǝnet daɣ ǝššǝriɣa wa ilkaman. 
Daɣ adi imǝdrayan-in, id tǝddewam y ad tǝdrǝwam imensewan, ad tǝtaqqalam i mǝdrayan-nawan! 
Kud iyyan daɣ-wan ih-ay gǝlǝk, atšet daɣ ahan-net tǝzzar, fǝl ad wǝr iqqǝl ǝmǝnǝy-nawan arat a sǝr-wan du-z-awǝyan a kawan-abǝz ǝššǝriɣa. 
Amaran daɣ batu ta tǝqqalat šiɣawšiwen šin hadatnen, as din-oseɣ a tanat-akna. 
