﻿Igitan.
8.
Amaran Talut ǝnta, iha win ǝrḍanen s ǝtǝwǝnɣa n Ǝstefanos. Tǝttǝyt n Ǝlkǝnisat – Šiggǝyyawen daɣ Yahudǝyya ǝd Samarǝya Ǝzǝl wen da ad tǝnta tǝssust labasat fǝl Ǝlkǝnisat ta tǝhat Yerusalam; tǝzzar wazawazan ǝlmǝsixitan ketnasan daɣ kallan win Yahudǝyya ǝd Samarǝya. Wǝr d-iqqim daɣ Yerusalam ar inǝmmuzal. 
Osan-du meddan ǝn miksadan ǝn Mǝššina, ǝnbalan-in Ǝstefanos. Ǝyyǝwanan fall-as tala. 
Talut ǝnta, issǝnta daɣ ǝhluk n Ǝlkǝnisat. Irzag inan, ilabbay-du daɣ-san meddan ǝd tǝdoden, iggar-tan daɣ kasaw. 
Amaran imǝzzǝgzan ǝs Ɣaysa win tǝwazawaznen den, ǝrzagan akal ketnet ǝmmâlan y aytedan isalan win ǝhanen Ǝlinjil. 
Awen da a d-ewayan Filibus s ǝɣrǝm iyyan n akal ǝn Samarǝya a daɣ-as immâl y aytedan isalan n Ǝlmǝsix. 
As tǝsla aljamaɣat tagget tǝnimannakat y awal ǝn Filibus, tǝnay deɣ tǝlmǝɣjujaten šin itaggu ǝmosnen alɣalamaten ǝn tarna ta igraw, tǝssoɣal-in ǝnnǝyat-net aratan win igannu. 
Fǝlas aytedan aggotnen a ǝgmadan kǝlǝsuf. As tan-du-gammadan, takkasan imaslan labasnen. Tawazozayan deɣ nǝbdan ǝd mǝggudal aggotnen. 
Eway-du awen tǝdǝwit agget daɣ ǝɣrǝm en. 
Amaran aɣrǝm en, ih-ay alǝs iyyan n amassaxar igân esǝm Simɣon itaggin išaɣawan simaklalnen s aytedan ǝn Samarǝya. Igannu ǝnta awedan zǝwwǝran a imos. 
Aytedan kul sasaman-as s ǝlluɣ, gǝr za win wǝr nǝla almaqam, wala win t-ǝlanen, gannin: «Alǝs wa, tarna n Ǝmǝli tas itawannu ta togarat a imos.» 
Aytedan win sasaman-as s ǝlluɣ, fǝlas irǝw itagg-asan išaɣawan sǝr-san simaklalnen. 
Mišan as ǝzzǝgzanan i Filibus a dasan-immâlan isalan ǝn taɣmar ta n Mǝššina ǝd tarna n esǝm ǝn Ɣaysa Ǝlmǝsix, tawasalmaɣan daɣ aman, meddan harkid tǝdoden. 
Izzǝgzan Simɣon ǝnta da, itawasalmaɣ daɣ aman; iltaɣ daɣ Filibus. Ǝqqânnat alɣalamaten ǝn tarna ǝd tǝlmǝɣjujaten zawwarnen šin itaggu Filibus eɣaf-net. 
As ǝslan nǝmmuzal daɣ Yerusalam as Kǝl-Samarǝya ǝqbalan awal ǝn Mǝššina, zammazalan sǝr-san Butros ǝd Yaxya. 
As tan-in-osan, ǝttaran-asan a fall-asan d-izazzabben Infas wa Zǝddigan, 
fǝlas harwa da wǝr tan-iha i fǝl d-izzibbat, ǝtǝwǝsǝlmaɣ ɣas a tawaggan daɣ aman s esǝm n Ǝmǝli Ɣaysa. 
Tǝzzar a tan-isawar Butros ǝd Yaxya ifassan-nasan, garrawan Infas wa Zǝddigan. 
As inay Simɣon as, Infas wa Zǝddigan ǝsǝwǝr ǝn fassan ǝn nǝmmuzal as itawagraw, igmay daɣ-san a tan-akfu azrǝf, inn-asan: 
«Akfiwat-i nak da tarna tǝdi, tas i ǝssǝwara ifassan-in ad igrǝw Infas wa Zǝddigan.» 
Inn-as Butros: «Tǝhlǝkaɣet kay d ǝzrǝf-nak, zama tǝɣila tǝfrâgaɣ a tazzanza tǝhǝkkut ǝn Mǝššina. 
Batu ta, wǝrmad tat-tǝheɣ za wala tǝleɣ daɣ-as tanat fǝlas ǝwǝl-nak wǝr oɣed dat Mǝššina. 
Daɣ adi utab daɣ ǝššur-nak, tansǝya Mǝššina a dak-issurǝf ark ǝnnǝyat ta tǝhat ǝwǝl-nak, kud immikkan adi. 
Fǝlas hannayaɣ as, ǝwǝl-nak wǝr idker ar tara n ǝddǝnet labasat d iba n aqqad.» 
Tǝzzar inn-asan Simɣon: «Ansǝyat-i Ǝmǝli kawanay iman-nawan fǝl a di-wǝr-abǝz s awa tǝnnam.» 
Butros ǝd Yaxya win nǝmmuzal, as ǝmalan y aytedan awa ǝggǝyyen fǝl Ɣaysa Ǝlmǝsix, ǝmǝlan-asan deɣ awal n Ǝmǝli, ǝqqalan Yerusalam. Ǝmalan isalan n Ǝlinjil daɣ taɣarmaten aggotnen ǝn Samarǝya šin ǝhanen tarrayt-nasan. 
Dǝffǝr awen iššewal angalos n Ǝmǝli i Filibus, inn-as: «Ǝnkǝr tawǝya ǝd tarrayt tǝkkât agala ta tǝgmadat Yerusalam tǝras tǝkka Gaza.» Tarrayt ten, tǝssuf. 
Inkar Filibus, igla. Ijiwankat daɣ tarrayt as immǝnay d alǝs n ǝnazum n akal n Etǝyofǝya imosan awedan zǝwwǝran daɣ taɣmar ǝn Kandas ta n tǝmǝnokalt n Etǝyofǝya s ǝnta a innǝttafan d ǝrrǝzǝɣ kul wa n tǝmǝnokalt en. Osâ-du Yerusalam fǝl a daɣ-as iɣbǝd Mǝššina. 
Iqqâl akal-net, iqqîm daɣ amalankay-net, iɣarru ǝlkǝttab n ǝnnǝbi Isayas. 
Inna Infas wa Zǝddigan i Filibus: «Ihaz-in amalankay en, tǝmmudǝɣaɣ i mǝššis» 
Ozal-in sǝr-ǝs Filibus. Isl-as iɣarru ǝlkǝttab n ǝnnǝbi Isayas, inn-as: «Awak tǝgreɣ almaɣna n awa tǝɣarra ǝddi?» 
Inn-as alǝs wen: «Manǝmmǝk as tu-z-agra, wǝr t-illa awedan a di-t-iffǝssaran?» Tǝzzar igmay daɣ Filibus a d-iwǝn, aqqam dǝgma-net. 
Edag wa iɣarru daɣ ǝlkǝttab en, ǝnta da awa inna: «Ittilway zun tilay s adag n agazam, tǝfastit a itaggu ǝjaɣol y aytedan lazzinen tǝduft-net a iga, wǝr d-igmed ǝlxǝrǝf imi-net. 
Itiwasaras, wǝr das-ǝgen ǝššǝriɣa wa dǝr ihor. Ma ifragan igi ǝn salan kul ǝn hayawan-net, id tǝtiwazaraz tǝɣrǝst-net daɣ ǝddǝnet?» 
Tǝzzar issǝstan alǝs wa n Etǝyofǝya Filibus, inn-as: «Kay ak ǝmǝl-i, was iha ǝnnǝbi šin-net da. Ǝnta iman-net meɣ awedan iyyan?» 
Ibaz Filibus ɣur batu ten da, imal-as isalan n Ǝlinjil ǝn Ɣaysa. 
Ǝglân za, as d-osan edag ǝhân aman, tǝzzar inna alǝs wa n Etǝyofǝya: «Aman da, ma di-z-igdǝlan ad tǝwǝsǝlmǝɣ?» 
Inn-as Filibus: «wǝr t-illa, kud tǝzzigzana s ǝwǝl iyyanda.» Inn-as alǝs wen: «Ǝzzigzanaɣ as Ɣaysa Ǝlmǝsix Barar ǝn Mǝššina a imos.» 
Omar alwaq wen da s ad itǝwǝsǝbdǝd amalankay, ǝzzǝbben ǝnta ǝd Filibus, ǝggazan aman, issǝlmaq-qu Filibus. 
Da da ɣas a d-ǝgmadan aman, ǝnta ad idkal Infas n Ǝmǝli Filibus, abʼas t-ihannay alǝs wen, mišan igla daɣ tarrayt-net, ikna tǝdǝwit. 
Filibus ǝnta, as din-igra iman-net iha aɣrǝm n Azot. As t-igmad illil akal en itaggu daɣ ɣǝrman kul win ǝhanen tarrayt isalan n Ǝlinjil har osa aɣrǝm ǝn Qaysarǝya. 
