﻿Yaxya.
5.
Dǝffǝr adi ewad-du ǝmud iyyan ǝn Kǝl-Ǝlyǝhud, tǝzzar ikka Ɣaysa Yerusalam. 
Aɣrǝm wa n Yerusalam tǝh-ay tǝɣazart tǝhozat edag was itawannu tǝsǝhǝrt ta n Ayfǝd. Tǝɣazart ta esǝm-net Betsada, daɣ tǝlɣibrit, amaran tǝlla gǝr sǝmmosat taliwen. 
Taliwen šin ǝsrâdan daw-ǝsnat miranan ǝgânen daɣ mǝddǝrɣal, ǝd mǝggudal, ǝd nǝbdan. Ǝssigadan y ad ǝggǝzan aman šin ǝmǝtǝkwǝy, 
fǝlas immal-tu alwaq a daɣ d-itazabbat angalos iyyan n Ǝmǝli ijǝnnǝjǝrwǝy aman ǝn tǝɣazart ten. Ǝmiran kul wa azzaran iguz-net dǝffǝr ǝnǝjǝrway wa tǝga da, wǝdi ad izzǝy daɣ tǝwǝrna ta tu-tǝgrawat, a tǝqqal. 
Edag en ih-ay alǝs igân karadat tǝmǝrwen n awatay d ǝttam irin. 
Ogg-ay Ɣaysa isrâd, amaran issan as iga tǝwǝrna tǝrǝwat, issǝstan-tu inn-as: «Awak tǝre tǝmǝzzǝyt?» 
Inn-as ǝmiran wa: «Ǝššex, nak wǝr ǝleɣ awedan a di-igan daɣ tǝɣazart ta daɣ amazay wa daɣ tinǝjǝrwǝyan aman-net, amaran id ǝgmaya d iguz-net, a di-izar sǝr-ǝs awedan iyyan.» 
Inn-as Ɣaysa: «Ǝbdǝd, tǝdkǝla tǝssut-nak tǝjǝwǝnke» 
Izzay alǝs wen daɣ tamazayt ten da, idkal tǝssut-net ijawankat. Ǝnta arat wa itaggu daɣ ǝzǝl ǝn tǝsanfawt ǝn Kǝl-Ǝlyǝhud. 
Ǝnnan muzaran ǝn Kǝl-Ǝlyǝhud y alǝs wa izzayan da: «Kay ak masnat a wǝr tǝgeɣ as azalada ǝzǝl ǝn tǝsanfawt a daɣ-ak wǝr xalal aggay ǝn tǝsalat-nak?» 
Eges ya inn-asan alǝs wen: «Alǝs wa di-izzozayan, ǝnta a di-innan: "Ǝdkǝl tǝsalat-nak tǝjǝwǝnke".» 
Ǝnnan-as: «Ma imos za alǝs wa dak-innan: "Ǝdkǝl tǝsalat-nak tǝjǝwǝnke"?» 
Ǝnta alǝs wa izzayan da, wǝr t-ǝhen salan n awa imos awedan wa t-izzozayan den, fǝlas aytedan ǝknanen igǝt a ǝhanen edag wa daq-q izzozay Ɣaysa den, iras-tan Ɣaysa, ijawankat. 
Dǝffǝr awen ogaz-t-in Ɣaysa daɣ Ahan wa Zǝwwǝran n Ǝlɣibada inn-as: «Sǝsǝm. Kay da izzayan da ǝmǝrǝdda. Ǝɣrǝd d igi ǝn bakkadan, a kay wǝr igrǝw arat ogaran wanad tallabǝst.» 
Ijawankat alǝs wen tǝzzar imal i muzaran ǝn Kǝl-Ǝlyǝhud as Ɣaysa a t-izzozayan. 
Arat wa eway-du sǝr-san as ǝknan gezzar ǝn Ɣaysa fǝlas ǝzǝl ǝn tǝsanfawt a daɣ iga awen. 
Mišan inn-asan Ɣaysa: «Abba-nin faw da išɣâl, daɣ adi nak da ǝšɣâla.» 
Batu ta, teway-du ǝs muzaran ǝn Kǝl-Ǝlyǝhud as ǝššotan daɣ agamay ǝn tanaɣay ǝn Ɣaysa, fǝlas wǝrgeɣ ǝlqanun n ǝzǝl wa n tǝsanfawt ɣas a immǝzray, kalar iššota-du fall-as as inna imos Mǝššina abba-net. Daɣ adi išaššagda iman-net ǝd Mǝššina. 
Inn-asan Ɣaysa: «Ǝggǝyyeɣ ǝsilakanaɣ-awan as Barar wǝr ifreg igi n arat waliyyan gar-es ǝd man-net. Wǝr itǝggu ar arat was ihannay Abba-net itagg-ay. Amaran arat kul wa itaggu Abba, Barar da itagg-ay s asaway wen da. 
Fǝlas Abba ira Barar, amaran isakn-ay arat kul wa itaggu; ad t-assaknu aratan ogarnen win da tǝla n almaɣna y a tan-agu, fǝl ad taɣjim. 
Ǝmmǝk wa daɣ-as d-isankar Abba inǝmmǝttan itaggu daɣ-san iman, ǝmmǝk wǝdi da as ihakku Barar ǝnta da tǝmǝddurt i was tat-ira. 
Wa dǝffǝr adi as Abba wǝr ixǝkkǝm y awedan waliyyan, kalar ǝššǝriɣa kul ig-ay daɣ ǝfus ǝn Barar 
fǝl ad ǝzzǝzwǝran aytedan kul Barar s ǝmmǝk was ǝzzǝzwaran Abba. Awedan kul wa wǝr nǝzzǝzwar Barar, wǝdi wǝr izzǝzwar Abba wa t-id-izammazalan.» 
«Ǝggǝyyeɣ ǝsilakanaɣ-awan as awedan kul wa issǝsaman i batuten-in, izzǝgzan ǝs wa di-d-izammazalan, wǝdi igrâw tǝmǝddurt ta tǝɣlalat. Wǝr zʼawwaddab, kalar tǝmattant a d-igmad ǝs tǝmǝddurt.» 
«Ǝggǝyyeɣ ǝsilakanaɣ-awan as izay-du alwaq – s ǝnta da da nǝha da ǝmǝrǝdda – as aytedan win sǝr-i wǝr nǝzzǝgzan ad aslin y ǝmǝsli ǝn Barar ǝn Mǝššina, amaran win das-ǝslanen ǝkkǝwanan-as ad ǝgrǝwan tǝmǝddurt ta tǝɣlalat. 
Fǝlas ǝmmǝk wa daɣ as ihakku Abba tǝmǝddurt, ǝmmǝk wǝdi daɣ as ikfa Barar fǝrregat n a tat-ihakku ǝnta da. 
Ikf-i deɣ turagat n ǝššǝriɣa y aytedan, fǝlas nak Ag Aggadǝm a mosa. 
Ad wǝr ǝqqǝnan ɣafawan-nawan y arat wa: ilkâm a d-awǝd alwaq a daɣ zʼaslin nǝmmǝttan kul daɣ zǝkwan-nasan, y ǝmǝsli-nin nak Ag Aggadǝm 
ǝgmǝdan-du izǝkwan-nasan ǝddi da. Win ǝganen aratan olaɣnen, a d-ǝgmǝdan izǝkwan y a d-ǝnkǝran daɣ tǝmattant ǝgrǝwan tǝmǝddurt, win ǝganen tǝkma amaran a d-ǝgmǝdan izǝkwan y ad awwaddaban. 
Wǝr t-illa arat as ǝfragaɣ igi-net gǝr-i ǝd man-in. Ǝššǝriɣa wa tagga, ǝlkama daɣ-as y awa di-igannu Mǝššina, amaran ǝššǝriɣa-nin oɣâd, fǝlas wǝr ǝlkema y arat wa ǝre nak iman-in, kalar arat wa ira wa di-d-izammazalan as ǝlkama.» 
«As imos as nak ɣas-in as ǝggǝyyeɣ i man-in, wǝdi tǝgǝyya-nin wǝr tǝmos tidǝt. 
Illat-tu wa di-imosan iyyat tǝgǝyya, amaran ǝssânaɣ as arat wa igannu daɣ talɣa-nin, tidǝt a imos. 
Tǝssǝglam inammazalan ǝs Yaxya, iggǝyyat-asan fǝl arat wa imosan tidǝt. 
Nak wǝr ǝddǝraraɣ ǝs tǝgǝyya n awedan. Arat wa, wǝr tu-gǝnnaɣ ar fǝl ad tǝgrǝwam tǝsureft. 
Yaxya zun fǝtǝla tǝrɣât tǝbilazlaz a imos, amaran tǝqbalam ad tagim arat n assaɣat ǝn tǝdǝwit daɣ ǝnnur-net. 
Nak amaran ǝle tǝgǝyya togarat ta n Yaxya assahat: Ǝššǝɣǝlan win tagga, a tan-imosan win as di-issǝwar Abba igi-nasan, ǝntanay a ǝmosnen tǝgǝyya-nin, sitaddan as Abba di-d-izammazalan. 
Abba iman-net s ǝnta a di-d-izammazalan, ǝnta da iggiyyat-i. Wǝr kala ad tǝslam y ǝmǝsli-net wala deɣ tǝnâyam azzat-net. 
Amaran wǝr iha awal-net iwallan-nawan, arat wǝdi isitadd-ay iba n ǝzǝgzan-nawan ǝs wa d-izammazal. 
Tǝtaggam y Awal ǝn Mǝššina teɣaray tǝgat s ǝnnǝzǝr fǝlas tǝɣilam a sǝr-ǝs tǝgrǝwam tǝmǝddurt ta tǝɣlalat. Awal wa tǝɣarrim da, ǝnta iman-net as fall-i iggǝyyat, 
eges wǝr tǝrem a di-du-takkim y ad tǝgrǝwam tǝmǝddurt.» 
«Nak wǝr gǝmmǝyaɣ ǝtǝwǝsǝɣmar ɣur aytedan. 
Ǝzdâyaq-qawan: ǝssânaɣ as iman-nawan wǝr tan-tǝha tara i Mǝššina. 
Nak Abba-nin a di-d-issǝglan mišan wǝr tǝrem ǝlqǝbulat-in. Amaran as kawan d-osa awedan iyyan a d-iglân gar-es ǝd man-net, a tu-tǝqbǝlam! 
Tǝrâm ad tǝtinǝmǝsǝɣmiram gar-ewwan, eges wǝr tǝrem saɣmar wa d-ifalan Mǝššina di n iyyan. Daɣ adi manǝmmǝk as za tǝzzǝgzǝnam? 
Ad wǝr tǝɣilam a kawan-ǝssǝwǝra lahan ɣur Abba-nin. Ǝnnǝbi Musa ǝnta kawan zʼissǝwǝran lahan, ǝnta wa daɣ tǝgam attama-nawan. 
Ǝnnar tǝzzigzanam ǝs Musa, tǝzzǝgzǝnam sǝr-i nak da, fǝlas immigrad sǝr-i daɣ Ǝlkǝttaban-net. 
Mišan dad imos as wǝr tǝzzǝgzanam s Ǝlkǝttaban-net, manǝmmǝk as za tǝzzǝgzǝnam awa ganna?» 
