﻿Matta.
5.
As inay Ɣaysa šimattiwen šin t-id-osanen den, iwar adɣaɣ. Iqqim den da, ǝhozan-tu nǝttulab-net. 
Issǝnta ǝsǝssǝɣri n aytedan win ǝllanen den. Inn-asan: 
«Ǝbbilalan aytedan win ǝllǝqqawnen daɣ man-nasan, ǝqbâlan as ǝddiraran ǝs Mǝššina fǝlas Taɣmar ta n jǝnnawan šin-nasan. 
Ǝbbilalan win hallinen, fǝlas a tan-isǝddǝwǝt Mǝššina. 
Ǝbbilalan win ǝssǝrasnen iman-nasan, fǝlas ad ǝgrǝwan akal wa dasan-issǝnsa Mǝššina. 
Ǝbbilalan win ǝknanen deran n awa oɣadan, fǝlas ad t-ǝgrǝwan. 
Ǝbbilalan win hanattatnen i naragan-nasan, fǝlas ǝntanay da a dasan-ihǝnǝttǝt Mǝššina. 
Ǝbbilalan win as zaddogan wallan-nasan, fǝlas ad ǝnǝyan Mǝššina. 
Ǝbbilalan win tagginen alxer, fǝlas a dasan-agu Mǝššina esǝm bararan-net. 
Ǝbbilalan win tawadgaznen fǝl igi n awa oɣadan, fǝlas Taɣmar ta n jǝnnawan šin-nasan. 
Tǝbbilalam kawanay a rabbadan aytedan, ǝdgâzan-kawan, wǝr t-illa ǝzzǝnǝf n ǝzgǝn a kawan-wǝr-ǝssǝwaran, fǝl ǝddǝlil-in. 
Awalla, dawatat, tǝfǝliwǝsam, fǝlas tǝlâm arozan aggotnen daɣ jǝnnawan. Ǝnnǝbitan win dat-wan, da ǝmmǝk wǝdi daɣ as tawadgazan.» 
Inn-asan Ɣaysa: «Kawanay tesǝmt a tǝmosam y ǝddǝnet. Amaran as imos as tesǝmt ta, ab-as tǝla tembay, mǝni ǝmmǝk was tat-du-za-tǝtǝwǝsuɣǝl tembay-net? Tesǝmt ta, ab-as tǝnfa wala: wǝr tǝhor ar d a din-tǝtǝwǝgǝr sǝdi, a tat-dayyazan aytedan. 
Ǝnnur n ǝddǝnet a tǝmosam. Aɣrǝm ikrâsan fǝl afalla n ǝdɣaɣ, wǝr t-illa awedan a tu-wǝr-za-nǝnǝy. 
Ǝmmǝk en daɣ a tǝga fǝtǝla: As tǝrɣa, wǝr za tǝtǝwǝggu daw ǝɣǝzu! Kalar ǝtǝwǝgga a za tagu daɣ adag iknan ahaku fǝl ad tǝsǝmmǝlǝwlǝw aytedan kul win ǝhanen ehan. 
Ǝmmǝk di daɣ as imǝlǝwlǝwet ǝnnur-nawan, dat aytedan kul, fǝl ad ǝnǝyan aratan olaɣnen win tǝtaggim, awǝy-du sǝr-san awen ad ǝmmâlan tanaya n Abba-nawan di ihan ijǝnnawan.» 
Inn-asan Ɣaysa: «Ad wǝr tǝɣilam assa a d-ǝge y a din-ǝkkǝsaɣ awa iktaban daɣ Ǝttawret, madeɣ Ǝlkǝttaban n Ǝnnǝbitan. Wǝrgeɣ adi a d-ǝkke, kalar assa a d-ǝgeɣ y a tan-assanda. 
Ǝggiyyeɣ ǝsilakanaɣ-awan as: Iket ǝllan-tu jǝnnawan d amaḍal, Ǝttawret wǝr t-in-za-tǝgmǝd wala tǝtǝbǝqqet, amaran wala ɣas ǝsakkal wǝr t-in-z-igmǝd iket wǝr inda arat kul wa daɣ-as iktaban. 
Awen daɣ a fǝlas awedan wa immǝzrayan wala ɣas alwajib wa ogaran tǝmmǝdrǝyt, omar aytedan s ad agin awen da, awedan wǝdi ǝnta a zʼagǝran eres daɣ Taɣmar ta n jǝnnawan. Mišan as imos as ibbirdag awedan y alwajiban win, isasaɣr-en y aytedan, wǝdi ad igrǝw adkul daɣ Taɣmar ta n jǝnnawan. 
Awalla, ǝmâlaɣ-awan âs as wǝr tǝgem i Mǝššina ǝbǝrdǝg ogaran wa das-ǝgan musanan n Ǝttawret, ǝd Farisaytan, wǝdi wǝr za tǝggǝzam Taɣmar ta n jǝnnawan. 
Tǝslâm as itiwanna y aljadan-nana daɣ Ǝttawret: "ad wǝr tagaɣ iman." As iga awedan iman, ad t-ibǝz ǝššǝriɣa awwaddab. 
Nak za ǝnneɣ-awan, awedan kul wa iggaz alham n iyyan, wǝdi ad t-ibǝz ǝššǝriɣa awwaddab. Awedan deɣ kul wa innan y iyyan: "Anafnoz!" Wǝdi ad itǝwǝsǝbdǝd dat Asaggawar wa Zǝwwǝran as itawannu Sanhedrin fǝl ad itǝwǝšrǝɣ, amaran awedan wa innan y iyyan: "Kay amaros!" Wǝdi ǝššǝriɣa-net Jahannama. 
Daɣ adi as du-tǝkteɣ as iššak-kay awedan daɣ amazay wa daɣ du-tewaya tǝkutay-nak s adag wa n ǝsǝqqǝd ǝn tǝkutawen, 
tayya takutay-nak ǝddi da, tagla har tǝnǝmǝsurǝfa d awedan wǝdi, dǝffǝr adi amaran tǝqqǝla taga takutay-nak. 
As kay-issǝwar awedan lahan, takna dǝr-ǝs tarmad iket di ad tǝhâm tarrayt. As wǝr iga adi, awedan wǝdi, ad išǝššiwǝd batu tǝdi ǝlqali. Tǝzzar inkǝr ǝlqali ag-ik daɣ fassan ǝn soji a kay-z-agin daɣ kasaw. 
As iga adi amaran ǝggǝyyeɣ ǝsilakanaɣ-ak as wǝr du-za-tǝgmǝdaɣ iket wǝr tǝɣreda arazam n arat kul was kay-ǝwaran ǝrruzmatan-net. Wala tamma iyyadda wǝr din-za-taqqam. 
Tǝslâm as itiwanna: "ad wǝr tagaɣ ǝzzǝna." 
Nak za ǝnneɣ-awan awedan kul wa igan daɣ tǝntut asawad daɣ isidaran ǝnǝmǝnsa-net, wǝdi igâ dǝr-ǝs ǝzzǝna daɣ ǝwǝl-net. 
Kud šat-nak ta n ǝɣil a tǝbukat a dak-tǝqqǝl ǝssǝbab n igi n abakkad, tǝkǝkkǝreq-qat-du tǝgǝraq-qat-in, id of-ak tǝgmad-kay tǝslǝt-nak iyyadda, y ad tǝtǝwǝgǝr tǝɣǝssa-nak kul daɣ Jahannama. 
Amaran kud ǝfus-nak wa n ǝɣil a ibukan a dak-iqqǝl ǝssǝbab n igi abakkad, tǝfrǝsaq-qin tǝgǝraq-q-in, id of-ak tǝgmad-kay tǝslǝt-nak iyyadda, y ad tǝggǝz tǝɣǝssa-nak ketnet Jahannama.» 
Igla Ɣaysa iššewal, inn-asan: «Itiwanna deɣ: "I izammazzayan tantut-net, akfet-tat širawt n ǝmǝzzǝy." 
Nak za silakanaɣ-awan as i izammazzayan tantut-net fǝl a wǝr nǝmos igi ǝn meddan, wǝdi ǝsǝssugi a tat-iga ǝzzǝna, amaran as izlaf alǝs iyyan tantut ta tǝmmǝzzayat da, wǝdi ǝzzǝna a iga ǝnta da. 
Tǝslâm deɣ as itawanna y aljadan-nana: "Ad wǝr tǝhhadam fǝl arat, taqqamim wǝr tu-tǝmmozalam. Kalar sabdadat arkawalan win fǝl tǝhadam s esǝm n Ǝmǝli." 
Nak za ǝnneɣ-awan, ad wǝr tǝhhadam fǝl arat waliyyan fadda: Gǝr za ǝs jǝnnawan, fǝlas edag n ǝlxǝkum ǝn Mǝššina a mosan, 
wala deɣ tǝhǝdam s amaḍal, fǝlas ǝnta a illan daw daran-net, wala deɣ tǝhǝdam ǝs Yerusalam, fǝlas ǝnta a tǝmosat aɣrǝm n Ǝmǝnokal wa Zǝwwǝran, a t-imosan Mǝššina. 
Ad wǝr tǝhhadaɣ ǝnta da s aɣaf-nak, fǝlas wǝr tǝfregaɣ ǝsǝmlǝl n anzad-net waliyyan da, wala deɣ ǝsǝkwǝl-net. 
Ganniwat ɣas: "Ayew" y awa imosan tidǝt, madeɣ "kala" y awa imosan bahu. Batu a du-tǝššotam fǝl adi kul Aššaytan as du-tǝha. 
Tǝslâm as itiwanna: "I d-ikkasan šat n iyyan a du-tǝtǝwǝkkǝs šat-net ǝnta da, i d-irzan ešen n iyyan a d-itǝwǝrzu ašen-net." 
Nak za ǝnneɣ-awan ad wǝr tǝtagazam iman-nawan daɣ amaksan. Kalar as dak-iqqas fǝl ǝmdǝd-nak wa n ǝɣil, takfaq-qu amdǝd-nak wa hadan. 
As ira awedan a kay-ibǝz s ǝššǝriɣa fǝl ad igrǝw alɣaššaba-nak, takfaq-qu ǝbǝrnuz-nak da. 
As kay-išahhaššal awedan aggay ǝn lalan-net har ǝgim ǝn takkolt, tawǝyaɣ-as-tan har ǝššin gim ǝn takkolt. 
I kay-onsayan takfaq-qu, i daɣ-ak igmayan ǝmarwas, a das-tu-wǝr-tǝgdǝla. 
Tǝslâm as itiwanna: "Iru anammaray-nak, tǝgzǝraɣ azangaw-nak." 
Nak za ǝnneɣ-awan: Iriwat izǝnga-nawan, ad tǝtaggim šiwatriwen olaɣnen y aytedan win kawan-ǝsasnen, 
fǝl ad tǝqqǝlam ǝs tidǝt da bararan n Abba-nawan wa ihan ijǝnnawan. Ǝnta a d-isagmadan tǝfuk-net fǝl aytedan win maksanan ǝd win olaɣnen, isawat akonak-net fǝl win oɣadnen ǝd win nǝmmǝzray. 
Kud wǝr tarem âr aytedan win kawan-ǝranen, awak ma imos aroz wa za tǝgrǝwam daɣ awen? Wǝrgeɣ aytedan win zarzamnen takǝsen a ǝmosnen imaksanan da awen daɣ a ǝgan? 
As imos as imǝdrayan-nak ɣas a tareɣ tǝsaslamaq-qan, awak ma imos arat immittayan wa tǝgeɣ? Wǝrgeɣ aytedan win wǝr nǝssen Mǝššina da adi daɣ a taggin? 
Daɣ adi kawanay, ǝqqǝlat aytedan ǝkmâlnen šilat n Abba-nawan wa ihan ijǝnnawan.» 
