﻿Mark.
9.
atha sa tAnavAdIt yuShmabhyamahaM yathArthaM kathayAmi, IshvararAjyaM parAkrameNopasthitaM na dR^iShTvA mR^ityuM nAsvAdiShyante, atra daNDAyamAnAnAM madhyepi tAdR^ishA lokAH santi| 
atha ShaDdinebhyaH paraM yIshuH pitaraM yAkUbaM yohana ncha gR^ihItvA gireruchchasya nirjanasthAnaM gatvA teShAM pratyakShe mUrtyantaraM dadhAra| 
tatastasya paridheyam IdR^isham ujjvalahimapANaDaraM jAtaM yad jagati kopi rajako na tAdR^ik pANaDaraM karttAM shaknoti| 
apara ncha eliyo mUsAshcha tebhyo darshanaM dattvA yIshunA saha kathanaM karttumArebhAte| 
tadA pitaro yIshumavAdIt he guro.asmAkamatra sthitiruttamA, tataeva vayaM tvatkR^ite ekAM mUsAkR^ite ekAm eliyakR^ite chaikAM, etAstisraH kuTI rnirmmAma| 
kintu sa yaduktavAn tat svayaM na bubudhe tataH sarvve bibhayA nchakruH| 
etarhi payodastAn ChAdayAmAsa, mamayAM priyaH putraH kathAsu tasya manAMsi niveshayateti nabhovANI tanmedyAnniryayau| 
atha haThAtte chaturdisho dR^iShTvA yIshuM vinA svaiH sahitaM kamapi na dadR^ishuH| 
tataH paraM gireravarohaNakAle sa tAn gADham dUtyAdidesha yAvannarasUnoH shmashAnAdutthAnaM na bhavati, tAvat darshanasyAsya vArttA yuShmAbhiH kasmaichidapi na vaktavyA| 
tadA shmashAnAdutthAnasya kobhiprAya iti vichAryya te tadvAkyaM sveShu gopAyA nchakrire| 
atha te yIshuM paprachChuH prathamata eliyenAgantavyam iti vAkyaM kuta upAdhyAyA AhuH? 
tadA sa pratyuvAcha , eliyaH prathamametya sarvvakAryyANi sAdhayiShyati; naraputre cha lipi ryathAste tathaiva sopi bahuduHkhaM prApyAvaj nAsyate| 
kintvahaM yuShmAn vadAmi , eliyArthe lipi ryathAste tathaiva sa etya yayau, lokA: svechChAnurUpaM tamabhivyavaharanti sma| 
anantaraM sa shiShyasamIpametya teShAM chatuHpArshve taiH saha bahujanAn vivadamAnAn adhyApakAMshcha dR^iShTavAn; 
kintu sarvvalokAstaM dR^iShTvaiva chamatkR^itya tadAsannaM dhAvantastaM praNemuH| 
tadA yIshuradhyApakAnaprAkShId etaiH saha yUyaM kiM vivadadhve? 
tato lokAnAM kashchidekaH pratyavAdIt he guro mama sUnuM mUkaM bhUtadhR^ita ncha bhavadAsannam AnayaM| 
yadAsau bhUtastamAkramate tadaiva pAtasati tathA sa pheNAyate, dantairdantAn gharShati kShINo bhavati cha; tato hetostaM bhUtaM tyAjayituM bhavachChiShyAn niveditavAn kintu te na shekuH| 
tadA sa tamavAdIt, re avishvAsinaH santAnA yuShmAbhiH saha kati kAlAnahaM sthAsyAmi? aparAn kati kAlAn vA va AchArAn sahiShye? taM madAsannamAnayata| 
tatastatsannidhiM sa AnIyata kintu taM dR^iShTvaiva bhUto bAlakaM dhR^itavAn; sa cha bhUmau patitvA pheNAyamAno luloTha| 
tadA sa tatpitaraM paprachCha, asyedR^ishI dashA kati dinAni bhUtA? tataH sovAdIt bAlyakAlAt| 
bhUtoyaM taM nAshayituM bahuvArAn vahnau jale cha nyakShipat kintu yadi bhavAna kimapi karttAM shaknoti tarhi dayAM kR^itvAsmAn upakarotu| 
tadA yIshustamavadat yadi pratyetuM shaknoShi tarhi pratyayine janAya sarvvaM sAdhyam| 
tatastatkShaNaM tadbAlakasya pitA prochchai rUvan sAshrunetraH provAcha, prabho pratyemi mamApratyayaM pratikuru| 
atha yIshu rlokasa NghaM dhAvitvAyAntaM dR^iShTvA tamapUtabhUtaM tarjayitvA jagAda, re badhira mUka bhUta tvametasmAd bahirbhava punaH kadApi mAshrayainaM tvAmaham ityAdishAmi| 
tadA sa bhUtashchItshabdaM kR^itvA tamApIDya bahirjajAma, tato bAlako mR^itakalpo babhUva tasmAdayaM mR^ita_ityaneke kathayAmAsuH| 
kintu karaM dhR^itvA yIshunotthApitaH sa uttasthau| 
atha yIshau gR^ihaM praviShTe shiShyA guptaM taM paprachChuH, vayamenaM bhUtaM tyAjayituM kuto na shaktAH? 
sa uvAcha, prArthanopavAsau vinA kenApyanyena karmmaNA bhUtamIdR^ishaM tyAjayituM na shakyaM| 
anantaraM sa tatsthAnAditvA gAlIlmadhyena yayau, kintu tat kopi jAnIyAditi sa naichChat| 
apara ncha sa shiShyAnupadishan babhAShe, naraputro narahasteShu samarpayiShyate te cha taM haniShyanti taistasmin hate tR^itIyadine sa utthAsyatIti| 
kintu tatkathAM te nAbudhyanta praShTu ncha bibhyaH| 
atha yIshuH kapharnAhUmpuramAgatya madhyegR^iha nchetya tAnapR^ichChad vartmamadhye yUyamanyonyaM kiM vivadadhve sma? 
kintu te niruttarAstasthu ryasmAtteShAM ko mukhya iti vartmAni te.anyonyaM vyavadanta| 
tataH sa upavishya dvAdashashiShyAn AhUya babhAShe yaH kashchit mukhyo bhavitumichChati sa sarvvebhyo gauNaH sarvveShAM sevakashcha bhavatu| 
tadA sa bAlakamekaM gR^ihItvA madhye samupAveshayat tatastaM kroDe kR^itvA tAnavAdAt 
yaH kashchidIdR^ishasya kasyApi bAlasyAtithyaM karoti sa mamAtithyaM karoti; yaH kashchinmamAtithyaM karoti sa kevalam mamAtithyaM karoti tanna matprerakasyApyAtithyaM karoti| 
atha yohan tamabravIt he guro, asmAkamananugAminam ekaM tvAnnAmnA bhUtAn tyAjayantaM vayaM dR^iShTavantaH, asmAkamapashchAdgAmitvAchcha taM nyaShedhAma| 
kintu yIshuravadat taM mA niShedhat, yato yaH kashchin mannAmnA chitraM karmma karoti sa sahasA mAM nindituM na shaknoti| 
tathA yaH kashchid yuShmAkaM vipakShatAM na karoti sa yuShmAkameva sapakShaH| 
yaH kashchid yuShmAn khrIShTashiShyAn j nAtvA mannAmnA kaMsaikena pAnIyaM pAtuM dadAti, yuShmAnahaM yathArthaM vachmi, sa phalena va nchito na bhaviShyati| 
kintu yadi kashchin mayi vishvAsinAmeShAM kShudraprANinAm ekasyApi vighnaM janayati, tarhi tasyaitatkarmma karaNAt kaNThabaddhapeShaNIkasya tasya sAgarAgAdhajala majjanaM bhadraM| 
ataH svakaro yadi tvAM bAdhate tarhi taM Chindhi; 
yasmAt yatra kITA na mriyante vahnishcha na nirvvAti, tasmin anirvvANAnalanarake karadvayavastava gamanAt karahInasya svargapraveshastava kShemaM| 
yadi tava pAdo vighnaM janayati tarhi taM Chindhi, 
yato yatra kITA na mriyante vahnishcha na nirvvAti, tasmin .anirvvANavahnau narake dvipAdavatastava nikShepAt pAdahInasya svargapraveshastava kShemaM| 
svanetraM yadi tvAM bAdhate tarhi tadapyutpATaya, yato yatra kITA na mriyante vahnishcha na nirvvAti, 
tasmina .anirvvANavahnau narake dvinetrasya tava nikShepAd ekanetravata IshvararAjye praveshastava kShemaM| 
yathA sarvvo bali rlavaNAktaH kriyate tathA sarvvo jano vahnirUpeNa lavaNAktaH kAriShyate| 
lavaNaM bhadraM kintu yadi lavaNe svAdutA na tiShThati, tarhi katham AsvAdyuktaM kariShyatha? yUyaM lavaNayuktA bhavata parasparaM prema kuruta| 
