﻿Mark.
3.
anantaraM yIshuH puna rbhajanagR^ihaM praviShTastasmin sthAne shuShkahasta eko mAnava AsIt| 
sa vishrAmavAre tamarogiNaM kariShyati navetyatra bahavastam apavadituM ChidramapekShitavantaH| 
tadA sa taM shuShkahastaM manuShyaM jagAda madhyasthAne tvamuttiShTha| 
tataH paraM sa tAn paprachCha vishrAmavAre hitamahitaM tathA hi prANarakShA vA prANanAsha eShAM madhye kiM karaNIyaM ? kintu te niHshabdAstasthuH| 
tadA sa teShAmantaHkaraNAnAM kAThinyAddheto rduHkhitaH krodhAt chartuिdasho dR^iShTavAn taM mAnuShaM gaditavAn taM hastaM vistAraya, tatastena haste vistR^ite taddhasto.anyahastavad arogo jAtaH| 
atha phirUshinaH prasthAya taM nAshayituM herodIyaiH saha mantrayitumArebhire| 
ataeva yIshustatsthAnaM parityajya shiShyaiH saha punaH sAgarasamIpaM gataH; 
tato gAlIlyihUdA-yirUshAlam-idom-yardannadIpArasthAnebhyo lokasamUhastasya pashchAd gataH; tadanyaH sorasIdanoH samIpavAsilokasamUhashcha tasya mahAkarmmaNAM vArttaM shrutvA tasya sannidhimAgataH| 
tadA lokasamUhashchet tasyopari patati ityAsha Nkya sa nAvamekAM nikaTe sthApayituM shiShyAnAdiShTavAn| 
yato.anekamanuShyANAmArogyakaraNAd vyAdhigrastAH sarvve taM spraShTuM parasparaM balena yatnavantaH| 
apara ncha apavitrabhUtAstaM dR^iShTvA tachcharaNayoH patitvA prochaiH prochuH, tvamIshvarasya putraH| 
kintu sa tAn dR^iDham Aj nApya svaM parichAyituM niShiddhavAn| 
anantaraM sa parvvatamAruhya yaM yaM pratichChA taM tamAhUtavAn tataste tatsamIpamAgatAH| 
tadA sa dvAdashajanAn svena saha sthAtuM susaMvAdaprachArAya preritA bhavituM 
sarvvaprakAravyAdhInAM shamanakaraNAya prabhAvaM prAptuM bhUtAn tyAjayitu ncha niyuktavAn| 
teShAM nAmAnImAni, shimon sivadiputro 
yAkUb tasya bhrAtA yohan cha AndriyaH philipo barthalamayaH, 
mathI thomA cha AlphIyaputro yAkUb thaddIyaH kinAnIyaH shimon yastaM parahasteShvarpayiShyati sa IShkariyotIyayihUdAshcha| 
sa shimone pitara ityupanAma dadau yAkUbyohanbhyAM cha binerigish arthato meghanAdaputrAvityupanAma dadau| 
anantaraM te niveshanaM gatAH, kintu tatrApi punarmahAn janasamAgamo .abhavat tasmAtte bhoktumapyavakAshaM na prAptAH| 
tatastasya suhR^illokA imAM vArttAM prApya sa hataj nAnobhUd iti kathAM kathayitvA taM dhR^itvAnetuM gatAH| 
apara ncha yirUshAlama AgatA ye ye.adhyApakAste jagadurayaM puruSho bhUtapatyAbiShTastena bhUtapatinA bhUtAn tyAjayati| 
tatastAnAhUya yIshu rdR^iShTAntaiH kathAM kathitavAn shaitAn kathaM shaitAnaM tyAjayituM shaknoti? 
ki nchana rAjyaM yadi svavirodhena pR^ithag bhavati tarhi tad rAjyaM sthiraM sthAtuM na shaknoti| 
tathA kasyApi parivAro yadi parasparaM virodhI bhavati tarhi sopi parivAraH sthiraM sthAtuM na shaknoti| 
tadvat shaitAn yadi svavipakShatayA uttiShThan bhinno bhavati tarhi sopi sthiraM sthAtuM na shaknoti kintUchChinno bhavati| 
apara ncha prabalaM janaM prathamaM na baddhA kopi tasya gR^ihaM pravishya dravyANi luNThayituM na shaknoti, taM badvvaiva tasya gR^ihasya dravyANi luNThayituM shaknoti| 
atoheto ryuShmabhyamahaM satyaM kathayAmi manuShyANAM santAnA yAni yAni pApAnIshvaranindA ncha kurvvanti teShAM tatsarvveShAmaparAdhAnAM kShamA bhavituM shaknoti, 
kintu yaH kashchit pavitramAtmAnaM nindati tasyAparAdhasya kShamA kadApi na bhaviShyati sonantadaNDasyArho bhaviShyati| 
tasyApavitrabhUto.asti teShAmetatkathAhetoH sa itthaM kathitavAn| 
atha tasya mAtA bhrAtR^igaNashchAgatya bahistiShThanato lokAn preShya tamAhUtavantaH| 
tatastatsannidhau samupaviShTA lokAstaM babhAShire pashya bahistava mAtA bhrAtarashcha tvAm anvichChanti| 
tadA sa tAn pratyuvAcha mama mAtA kA bhrAtaro vA ke? tataH paraM sa svamIpopaviShTAn shiShyAn prati avalokanaM kR^itvA kathayAmAsa 
pashyataite mama mAtA bhrAtarashcha| 
yaH kashchid IshvarasyeShTAM kriyAM karoti sa eva mama bhrAtA bhaginI mAtA cha| 
