﻿mathiH.
10.
anantaraM yIshu rdvAdashashiShyAn AhUyAmedhyabhUtAn tyAjayituM sarvvaprakArarogAn pIDAshcha shamayituM tebhyaH sAmarthyamadAt| 
teShAM dvAdashapreShyANAM nAmAnyetAni| prathamaM shimon yaM pitaraM vadanti, tataH paraM tasya sahaja AndriyaH, sivadiyasya putro yAkUb 
tasya sahajo yohan; philip barthalamay thomAH karasaMgrAhI mathiH, Alpheyaputro yAkUb, 
kinAnIyaH shimon, ya IShkariyotIyayihUdAH khrIShTaM parakare.arpayat| 
etAn dvAdashashiShyAn yIshuH preShayan ityAj nApayat, yUyam anyadeshIyAnAM padavIM shemiroNIyAnAM kimapi nagara ncha na pravishye 
isrAyelgotrasya hAritA ye ye meShAsteShAmeva samIpaM yAta| 
gatvA gatvA svargasya rAjatvaM savidhamabhavat, etAM kathAM prachArayata| 
AmayagrastAn svasthAn kuruta, kuShThinaH pariShkuruta, mR^italokAn jIvayata, bhUtAn tyAjayata, vinA mUlyaM yUyam alabhadhvaM vinaiva mUlyaM vishrANayata| 
kintu sveShAM kaTibandheShu svarNarUpyatAmrANAM kimapi na gR^ihlIta| 
anyachcha yAtrAyai chelasampuTaM vA dvitIyavasanaM vA pAduke vA yaShTiH, etAn mA gR^ihlIta, yataH kAryyakR^it bharttuM yogyo bhavati| 
aparaM yUyaM yat puraM ya ncha grAmaM pravishatha, tatra yo jano yogyapAtraM tamavagatya yAnakAlaM yAvat tatra tiShThata| 
yadA yUyaM tadgehaM pravishatha, tadA tamAshiShaM vadata| 
yadi sa yogyapAtraM bhavati, tarhi tatkalyANaM tasmai bhaviShyati, nochet sAshIryuShmabhyameva bhaviShyati| 
kintu ye janA yuShmAkamAtithyaM na vidadhati yuShmAkaM kathA ncha na shR^iNvanti teShAM gehAt purAdvA prasthAnakAle svapadUlIH pAtayata| 
yuShmAnahaM tathyaM vachmi vichAradine tatpurasya dashAtaH sidomamorApurayordashA sahyatarA bhaviShyati| 
pashyata, vR^ikayUthamadhye meShaH yathAvistathA yuShmAna prahiNomi, tasmAd yUyam ahiriva satarkAH kapotAivAhiMsakA bhavata| 
nR^ibhyaH sAvadhAnA bhavata; yatastai ryUyaM rAjasaMsadi samarpiShyadhve teShAM bhajanagehe prahAriShyadhve| 
yUyaM mannAmahetoH shAstR^iNAM rAj nA ncha samakShaM tAnanyadeshinashchAdhi sAkShitvArthamAneShyadhve| 
kintvitthaM samarpitA yUyaM kathaM kimuttaraM vakShyatha tatra mA chintayata, yatastadA yuShmAbhi ryad vaktavyaM tat taddaNDe yuShmanmanaH su samupasthAsyati| 
yasmAt tadA yo vakShyati sa na yUyaM kintu yuShmAkamantarasthaH pitrAtmA| 
sahajaH sahajaM tAtaH suta ncha mR^itau samarpayiShyati, apatyAgi svasvapitroे rvipakShIbhUya tau ghAtayiShyanti| 
mannamahetoH sarvve janA yuShmAn R^iृtIyiShyante, kintu yaH sheShaM yAvad dhairyyaM ghR^itvA sthAsyati, sa trAyiShyate| 
tai ryadA yUyamekapure tADiShyadhve, tadA yUyamanyapuraM palAyadhvaM yuShmAnahaM tathyaM vachmi yAvanmanujasuto naiti tAvad isrAyeldeshIyasarvvanagarabhramaNaM samApayituM na shakShyatha| 
guroH shiShyo na mahAn, prabhordAso na mahAn| 
yadi shiShyo nijaguro rdAsashcha svaprabhoH samAno bhavati tarhi tad yatheShTaM| chettairgR^ihapatirbhUtarAja uchyate, tarhi parivArAH kiM tathA na vakShyante? 
kintu tebhyo yUyaM mA bibhIta, yato yanna prakAshiShyate, tAdR^ik ChAditaM kimapi nAsti, yachcha na vya nchiShyate, tAdR^ig guptaM kimapi nAsti| 
yadahaM yuShmAn tamasi vachmi tad yuShmAbhirdIptau kathyatAM; karNAbhyAM yat shrUyate tad gehopari prachAryyatAM| 
ye kAyaM hantuM shaknuvanti nAtmAnaM, tebhyo mA bhaiShTa; yaH kAyAtmAnau niraye nAshayituM, shaknoti, tato bibhIta| 
dvau chaTakau kimekatAmramudrayA na vikrIyete? tathApi yuShmattAtAnumatiM vinA teShAmekopi bhuvi na patati| 
yuShmachChirasAM sarvvakachA gaNitAMH santi| 
ato mA bibhIta, yUyaM bahuchaTakebhyo bahumUlyAH| 
yo manujasAkShAnmAma NgIkurute tamahaM svargasthatAtasAkShAda NgIkariShye| 
pR^ithvyAmahaM shAntiM dAtumAgata_iti mAnubhavata, shAntiM dAtuM na kintvasiM| 
pitR^imAtR^ishchashrUbhiH sAkaM sutasutAbadhU rvirodhayitu nchAgateाsmi| 
tataH svasvaparivAraeva nR^ishatru rbhavitA| 
yaH pitari mAtari vA mattodhikaM prIyate, sa na madarhaH; 
yashcha sute sutAyAM vA mattodhikaM prIyate, seाpi na madarhaH| 
yaH svakrushaM gR^ihlan matpashchAnnaiti, seाpi na madarhaH| 
yaH svaprANAnavati, sa tAn hArayiShyate, yastu matkR^ite svaprANAn hArayati, sa tAnavati| 
yo yuShmAkamAtithyaM vidadhAti, sa mamAtithyaM vidadhAti, yashcha mamAtithyaM vidadhAti, sa matprerakasyAtithyaM vidadhAti| 
yo bhaviShyadvAdIti j nAtvA tasyAtithyaM vidhatte, sa bhaviShyadvAdinaH phalaM lapsyate, yashcha dhArmmika iti viditvA tasyAtithyaM vidhatte sa dhArmmikamAnavasya phalaM prApsyati| 
yashcha kashchit eteShAM kShudranarANAm yaM ka nchanaikaM shiShya iti viditvA kaMsaikaM shItalasalilaM tasmai datte, yuShmAnahaM tathyaM vadAmi, sa kenApi prakAreNa phalena na va nchiShyate| 
