﻿Luka.
9.
Yasuɛ iřaɣa-dd ɣares tenɛac n rrusul nnes, iwca asen jjehd d ṣṣulṭa x marra ccwaṭen u x marra řehřacat, ḥima ad ssgenfan iwdan. 
Issekk i-ten ḥima ad barrḥen s Tgeldit n AREBBI u ḥima ad ssgenfan imehřac. 
Inna asen: “War kessim walu deg webrid niɣ taɣɣarct niɣ ttesṭim niɣ aɣrum uřa d nnuqart, uca war kessim uřa d tnayen n tcamirat. 
Man taddart i ɣa tadfem, qqimem dinni uca ffɣem ssenni. 
Mařa teffɣem zi tendint, zerzem xenni taɛejjajt zeg iḍaren nwem qibač i yinni war kenniw iqebbřen, d cchadet xasen.” 
Xas uca ffɣen rrusul, tuɣa ttcuqan di dcurat d tneddam. Nitni ttbarrḥen s Řexbar Aṣebḥan, ssgenfan imehřac di kuř amcan. 
Hirudus, řḥakem x ijj n arbeɛ n temmurt isřa x marra min ittwaggen zzayes uca yarjef, minzi ca n iwdan nnan, aqa Yuḥanna ikkar-dd zi taddart n imettinen. 
Ca nneɣni nnan aqa Iliya iḍhar-dd u ca nneɣni ɛawed aqa ijjen zeg inabiyyen n wecḥař uya ikkar-dd. 
Inna Hirudus: “Aqa d necc i iqessen azeǧif n Yuḥanna, maca manis Wa i xef sřiɣ marra man aya?” Uca tuɣa yarezzu ad t iẓar. 
Umi dd-ɛeqben rrusul, ɛawden i Yasuɛ marra min ggin. Xenni yiwyi ten akides ɣar ijj n wemcan ixřa ɣar Bayt-Ṣayda, ḥima ad iřin weḥḥedsen akides. 
Umi yargeb řɣaci x man aya, iḍfar i-t. Netta tuɣa yareḥḥeb zzaysen, issiweř akidsen x Tgeldit n AREBBI u inni ḥdajen ad ttwassgenfan, issgenfa i-ten. 
Řami ibda řḥař issutum, qarrben-dd ɣares imeḥḍaren nnes, nnan as: “Sekk řɣaci, ḥima ad raḥen ɣar ředcur d iyyaren i d asen dd-innḍen, ad dinni afen mani ɣa ssensen d min ɣa ccen, minzi aqa aneɣ da deg ijj n wemcan ixřan.” 
Maca Yasuɛ inna asen: “Wcem asen kenniw ḥima ad ccen.” Nnan as: “War ɣarneɣ mɣir xemsa n tecnifin d tnayen n iseřman, niɣ ittxeṣṣa ad nraḥ ad nseɣ macca i marra iwdan-a!” 
Minzi tuɣa aten di ca n xemsařaf n yeryazen. Maca Yasuɛ inna asen: “Sɣimem ten di tɛurricin n xemsin.” 
Uca ggin imeḥḍaren amenni uca ssɣimen ten marra. 
Iksi Yasuɛ ticnifin s xemsa uřa d tnayen n iseřman nni, issgeɛɛed tamuɣři nnes ɣar ujenna, uca ibark i-tent, yarẓa uca iwca zi tecnifin nni i imeḥḍaren nnes, ḥima ad wcen i řɣaci. 
Ccin, jjiwnen marra. Ařami d jarwen min iqqimen zeg iřeqqwaz, tuɣa dinni tenɛac n tsuǧatin. 
Am tuɣa Yasuɛ ittẓaǧa weḥḥdes, am tuɣa imeḥḍaren akides, isseqsa ten, inna: “Min iqqar řɣaci min ɛniɣ?” 
Arrin-dd, nnan as: “‘Yuḥanna Amseɣḍaṣ!’, u inneɣni: ‘Iliya!’, u ca inneɣni: ‘Aqa ikkar-dd ijj n unabi, ijjen zeg inabiyyen n wecḥař uya’.” 
Inna asen: “I kenniw, min teqqarem min ɛniɣ?” Yarra-dd Cimɛun, inna: “Lmasiḥ n AREBBI.” 
Xenni iɛřem asen s jjehd uca iweṣṣa ten, war t qqaren i ḥed. 
Inna asen: “Ittxeṣṣa i Mmis n bnadem ad iweddeb aṭṭas uca ad immenḍar zeg imɣaren n řgens d imeqqranen n ikehhanen d imseřmaden n idlisen, ad ittwaneɣ uca deg wass wiss třata ad dd-ikkar.” 
Xas uca inna i marra: “Mařa ixs ḥed ad dd-yas awarni ayi, ittxeṣṣa as ad inkar ixef nnes, ad iksi ṣṣalib nnes kuř ass uca ad ayi dd-iḍfar. 
Minzi wi ixsen ad issenjem tudart nnes, ad tt iweddar. Maca wi ixsen ad iweddar tudart nnes di ṭṭweɛ inu, ad tt issenjem. 
Minzi man řefḍeř i bnadem mařa yarbeḥ ddunect marra, maca ad yareddeǧ řeɛmar nnes niɣ ad t iweddar? 
Minzi wenni i ɣa iseḍḥan zzayi u zeg wawařen inu, ad zzayes iseḍḥa ɛawed Mmis n bnadem xmi dd ɣa yas deg uɛuǧi nnes u deg uɛuǧi n Babas ak-d lmalakat nnes iqeddsen. 
S tidett, Necc ad awem iniɣ, aqa ca zeg inni da iḥḍaren, war ttqisin ca řmewt ař ɣa ẓaren Tageldit n AREBBI.” 
Ɛřaḥař tmenya n wussan awarni řami inna awařen-a, iwyi-dd Yasuɛ akides Cimɛun d Yaɛqub d Yuḥanna uca igeɛɛed ɣar wedrar, ḥima ad iẓẓaǧ. 
Am tuɣa ittẓaǧa, ibeddeř wudem n uɣembub nnes u arruḍ nnes idweř d acemřař ittissiqen. 
Xzar, tnayen n yeryazen ssiwřen akides, tuɣa aten d Musa d Iliya, 
inni dd-iḍharen s uɛuǧi, tuɣa ssawařen x wuffuɣ nnes i tuɣa i ɣa ittwakemmeř di Urcalim. 
Cimɛun d yinni akides, tuɣa ikka xasen yiḍeṣ, ařami ɛřayen war zemmaren ad qqimen faqen. Nitni ẓrin aɛuǧi nnes d tnayen n yeryazen bedden akides. 
Ařami xas farqen ina, inna Cimɛun i Yasuɛ: “A Amseřmad inu, aqa mliḥ umi i da neǧa. Ejj aneɣ ad newwet třata n iɛuccuten n tseṭṭa, ijjen i Cek, ijjen i Musa u ijjen i Iliya.” Netta maca war issin min inna. 
Awarni řami inna man aya, ikka-dd xasen ijj n useynu, issduriy i-ten uca nitni dewřen ggʷeden umi ẓrin Musa d Iliya udfen ɣar useynu. 
Tusa-dd ict n tmijja zeg ujenna, teqqar: “D wa d Mmi Iɛizzen, sřem ɣares!” 
Ařami dd-tusa tmijja, ufin Yasuɛ weḥḥdes. Nitni ssqaren uca war xebbaren ḥed deg wussan nni s min ẓrin. 
Tiwecca nnes, ařami tuɣa dd-hekkwan zeg wedrar, iřqa ten-i-dd ijj n řɣaci d ameqqran. 
U xzar, ijj n weryaz zi řɣaci isɣuy, inna: “A Amseɣɣar, ttzawgeɣ Cek, ḥinn xafi, aqa-t d ayenni n mmis i ɣari. 
Xzar, itteṭṭef i-t ijj n řaryaḥ, xenni isɣuyyu deɣya, ittɣeẓẓa tiɣmas u ittekk as-dd kuffu zeg uqemmum, ɛřaḥar war d as yarexxu am t iyezzem ammu. 
Ttareɣ zeg imeḥḍaren nnec ad t ssuffɣen, maca war zemmaren.” 
Yarra-dd Yasuɛ, inna: “A jjiř i war yuminen imɛewwjen, mecḥař ɣarwem i ɣa kkeɣ ad kenniw ksiɣ? Awi-dd mmic da!” 
Ařami ɣares t-i-dd-issqarreb, inḍar i-t cciṭan di temmurt, imezzeq i-t. Maca Yasuɛ iwebbex řaryaḥ amengus, issgenfa aḥenjir uca yarra i-t i babas. 
Marra tuɣa ttɛejjben di řemɣaret n AREBBI. Uca umi tbehten marra nitni di marra min igga Yasuɛ, inna i imeḥḍaren nnes: 
“Ggem awařen-a deg imezzuɣen nwem, minzi Mmis n bnadem ad immewc deg ifassen n iwdan.” 
Maca nitni war fhimen i wawař-a, tuɣa ittwassnuffar xasen maḥend war t fehhmen. Uca nitni ggʷeden ad t sseqsan x wawař-a. 
Yudef i-ten ijj n umcubbec x man wen zzaysen i ɣa yiřin d ameqqran qaɛ. 
Maca issen Yasuɛ axarreṣ n wuřawen nsen uca iksi ijj n uḥenjir issbedd i-t ɣares. 
Inna asen: “Wi ɣa iqebřen aḥenjir-a s Yisem inu, iqbeř ayi Necc, u wi d ayi ɣa iqebřen, iqbeř wenni d ayi dd-issekken. Minzi wenni d ameẓyan qaɛ jar awem, netta ad yiři d ameqqran.” 
Iṭṭef Yuḥanna deg wawař, inna: “A Amseřmad nneɣ, neẓra ijjen issuffuɣ ccwaṭen s Yisem nnec uca nessbedd i-t, minzi netta war Cek iḍeffar jmiɛ akidneɣ.” 
Inna as Yasuɛ: “War t sbeddam, minzi wi war iǧin ḍidd nwem, aqa-t akidwem.” 
Umi dd-iwḍen ad kemmřen wussan n tmeksit nnes nnes ɣar ujenna, yarra aɣembub nnes ɣar Urcalim. 
Issekk zzates ireqqasen, uca ina udfen ɣar ijj n dcar n Isamariyyen, ḥima ad as wejden din. 
Nitni maca war t qbiřen, minzi yarra aɣembub nnes, ḥima ad iraḥ ɣar Urcalim. 
Umi ẓrin Yaɛqub d Yuḥanna, imeḥḍaren nnes, man aya, nnan: “A Siditneɣ, ma texsed ad numur, ḥima ad dd-tehwa tmessi zeg ujenna, maḥend ad ten tecc am mammec igga ɛawed Iliya?” 
Maca am dd-inneqřeb, iwebbex i-ten, inna: “War tessinem ca man arruḥ i zi teǧam kenniw! 
Minzi Mmis n bnadem war dd-yusi ca ḥima ad isshellek řeɛmur n iwdan, maca ḥima ad iwc Tudart!” Xenni ruḥen ɣar dcurat nneɣni. 
Am gguren nitni deg webrid, inna as ijj n weryaz: “A Sidi inu, ad Cek ḍfareɣ mani ma i ɣa traḥed.” 
Inna as Yasuɛ: “Iceɛbawen ɣarsen ifran d ijḍaḍ n ujenna ɣarsen řeɛwacc, maca Mmis n bnadem war ɣares uřa mani ɣa isenned azeǧif nnes.” 
Inna i wenneɣni: “Ḍfar ayi-dd!” Maca wanita inna: “A Sidi inu, ejj ayi amezwar ad areggʷeḥeɣ ad neḍřeɣ baba!” 
Maca inna as Yasuɛ: “Ejj imettinen ad neḍřen imettinen nsen, maca cek ruḥ, tbarrḥed s Tgeldit n AREBBI.” 
Inna as wenneɣni: “Ad Cek ḍfareɣ, a Sidi, maca ejj ayi amezwar ad ggeɣ allah ihennik x yinni ɣari di taddart inu, xenni ad dd-aseɣ.” 
Inna as Yasuɛ: “Uřa d ijj, mařa issrusa afus nnes x usɣar, xenni ad ixzar ɣar ḍeffar, ad iṣřeḥ i Tgeldit n AREBBI.” 
