SEIMS.
2.
Riei ko! Pwehki amwail pwoson atail Kaun Sises Krais, me Kaun lingan, kumwail dehr lipilipilki aramas akan pwehki mwomwarail kan. 
Pwe ia duwe, ma ohl kepwehpwe men me kapwatki rihng kohl oh likou mwahu pahn pedolong pwe en iang amwail kaudok, oh pil emen me semwehmwe me likawih likou mering pil iang pedolong; 
ma kumwail pahn wauneki ohl kepwehpweo oh ndaiong, “Mwohndi met pohn sehr kaselel wet,” ahpw ndaiong me semwehmweo, “Kesihnenda mwo, de mwohndiong nan tat limwahn ei sehret,” 
eri, kumwail soh katohreikumwailpeseng oh wia kopwung ehu me poahsoankihda lamalam suwed? 
Riei kompoakepahi ko, kumwail rong! Koht ketin pilada me semwehmwe kan nin sampah wet pwe re en kepwehpwehkihla pwoson oh sohsohki Wehio me e ketin inoukihong irail kan me kin poakohng ih. 
Kumwail ahpw kin mwamwahliki me semwehmwe kan! Pwe ihs me kin kihong kumwail kahpwal oh pangkumwaillahng ni mwoalen kopwung kan? Kaidehn irail me kepwehpwe kan? 
Iei irail me kin lahlahwe mwar kaselel me Koht ketikihong kumwail. 
Me pwung ma kumwail pahn peikiong kosonned en Wehin Kohto me kileldier nan Pwuhk Sarawi, me mahsanih, “Poakohng mehn mpomw duwehte omw kin poakohng pein uhk.” 
Ahpw ma kumwail pahn lipilipilki aramas pwehki mwomwarail kan, eri, kumwail wiahkihda dihp oh Kosonnedo wiahkinkumwailla aramas en kauwe kosonned. 
Pwe me kin tiakedi kosonned teieu, e kin tiakedi kosonned koaros. 
Pwe me mahsanih, “Ke dehr kamwahl,” iei ih me pil mahsanih, “Ke dehr kemehla aramas.” Mehnda ma ke sohte kamwahl, ke ahpw kemehla aramas, nahn ke tiakedier kosonnedo. 
Eri, amwail lokaia oh wiewia en duwehte aramas me pahn kin pakadeingkihda kosonnedo me kin kasaledekihala aramas. 
Pwe ni Koht eh pahn ketin wia sapwellime kadeik, e sohte pahn ketin kupwurkalahngan ong aramas me sohte ahneki kalahngan. Pwe me kin ahneki kalahngan kin pitsang kadeik. 
Riei ko! Da katepehiong aramas emen ma e nda me mie eh pwoson ahpw sohte eh wiewia mwahu? Ia duwen soangen pwoson wet, e pahn kak mourkihla? 
Ma riatail ohl de lih souleng men mie, me sohte eh likou, oh kene kisin mwenge pil sohte itar; 
da katepen amwail pahn ndaiong, “Koht en ketin kupwuramwahwihiuk! Kohkohwei ni popohl oh nsenamwahu!”—ma kumwail sohte kihong mehkot me en mourki? 
Eri, ih duwen ni pwoson: ma pwosonte me mie, ahpw sohte iangahki wiewia, eri, met wehwehki me pwosono pwoson mehla ehu. 
A mwein emen pahn nda, “Mie omw pwoson, a ngehi mie ei wiewia.” Eri, iet ei pasapengen: “Kasalehiong ie omw pwoson ma wiewia sohte pahn iang, oh I pahn kasalehiong uhk ei pwoson sang ni ei wiewia kan.” 
Ia duwen omw pwoson, ke kin kamehlele me Koht mehtehmen? Me mwahu! Ngehn Suwed kan pil kin kamehlele met, oh re kin rerrerki ar masak Koht. 
Pweipwei men kowe! Ke men wehwehki duwen soh-katepen pwoson me wiewia sohte iang? 
Ia duwen samatail Eipraam eh pwungla rehn Koht? E pwungla rehn Koht sang ni eh wiewia ko ni eh meirongkihla nah pwutak Aisek pohn pei sarawio. 
Ke sohte wehwehki? Eh pwoson oh eh wiewia kan sawaspene, pwe eh pwoson unsengkilahr eh wiewia kan. 
Eri, mahsen en Pwuhk Sarawi pweida, me mahsanih, “Eipraam pwosonlahr Koht, oh pwehki eh pwoson, Koht ketin kupwurehda pwe en pwungla reh.” Koht ahpw pil ketin kamwarehki “Kompoakepahi Eipraam.” 
Eri, kumwail en wehwehki me aramas emen kin pwungla rehn Koht pwehki eh wiewia kan, kaidehn pwehki eh pwosonte. 
Pil duwehte lih suwedo, Reap, e pil pwungla rehn Koht pwehki eh wiewia kan, ni eh kasamwo lipoahrok en mehn Suhs akan oh kadarirailla ni apwoat ahl tohrohr. 
Pwe nin duwen paliwar ehu me sohte ngeni eh uhdahn melahr, ih pil duwen pwoson, ma sohte wiewia iang, pwoson mehla ehu. 
