MADIU.
21.
Ni arail ketin kerenlahng Serusalem oh ketin lel Pedpeiti, limwahn Nahnahn Olip, Sises ahpw poaronehla sapwellime tohnpadahk riemen, 
mahsanihong ira, “Kumwa kohwei nan kahnimw me mi mwohnen, ni ahnsowo kumwa ahpw pahn diar ahs emen me wie sensel oh nah me pwul emen me mihmi limwah; kumwa lapwairahda oh kahredohng rehi. 
A ma emen pahn ndahng kumwa mehkot, kumwa sapengki me Kaun-o me ketin anahne; ni ahnsowohte e ahpw pahn mweidohng kumwa.” 
Mepwukat wiawi pwe en pweida me soukohpo mahsanih: 
“Kumwail kairehki kahnimw Saion: Iet omw nanmwarki ketiket kohdo rehmw, ni opampap, ket pohn ahs lih men, ket pohn nein ahs me pwul men.” 
Tohnpadahk ko eri patohla oh wiahda mehkoaros duwen me Sises ketin mahsanihong ira. 
Ira eri kahrehdo ahso oh nah me pwulo, irepehkihdi pohra ara likou ko; Sises ahpw ketida oh ketidiong powe. 
A pokon kalaimwun ehu ahpw irepehkihdi ar likou kan nanialo, a ekei pelehdi rahntuhke kei oh pil irepehkihdi nanialo. 
Pokono me tieng mwohn Sises oh me alu mwuhr ko, ahpw ngisingiski ar koul, ndinda, “Kaping ong ih me kisehn kadaudok en Depit! Koht en ketin kupwuramwahwih me ketiket kohdo ni mwaren Kaun-o! Kaping ong Koht!” 
Ni Sises eh ketilong nan Serusalem, tohn kahnimwo pwon mwoarongada oh idihdek, “Ihs ohl menet?” 
A pokono ahpw kin sapengkin irail, “Soukohp Siseso met, mehn Nasaret wehin Kalili.” 
Sises ahpw ketilong nan Tehnpas Sarawio oh ketin kasarehieisang loale irail koaros me wie netinet oh pwapwain dipwisou. E ahpw ketin wekidedi en sounkawilian mwohni ko ar tehpel oh kiedpeseng dewen sounnet mwuroi ko. 
E ahpw mahsanihong irail, “E ntingdier nan Pwuhk Sarawi me Koht mahsanih, ‘Tehnpeseiet pahn kin adaneki tehnpas en kapakap,’ a kumwail ahpw wiahkilahr dewen lipirap akan!” 
Me maskun kei oh nehtuk kei ahpw patohla rehn Sises nan Tehnpas Sarawio; ih eri ketin kakehleirailda. 
Samworo lapalap ako oh sounkawehwe kan en Kosonnedo ahpw lingeringerda ni ar kilangada manaman ako me e ketin wiewia oh seri ko me wie weriwerki nan Tehnpas Sarawio, ndinda, “Kaping ong ih me kisehn kadaudok en Depit!” 
Irail eri patohwanohng Sises, “Komw karonge dahme seri pwukat wie patopatohwan?” Sises ketin sapeng irail, mahsanih, “Iei, I rong. Eri da? Kumwail sohte mwahn kin wadek mahsen en Pwuhk Sarawi me mahsanih, ‘Komw ketin aleier kaping unsek sang ni ewen seri kan oh sang rehn me kin wie dihdi kan?’” 
Sises eri ketiketieisang rehrail, ketiketlahng likin kahnimwo nan Pedani, wasa e ketin pweiekidi ie. 
Mandahn rahno nimenseng, ni Sises eh ketin sapahllahng ni kahnimwo, e ahpw ketin pwungitikla. 
E ahpw mahsanihada tuhke pwoat limwahnialo, soangen tuhke me adaneki pik; e ahpw ketilahng kadehde ma mie wah; oh nan eh ketin diarada me sohte wah, pwe losolos en teh tohr, e ahpw mahsanihalahng tuhkeo, “Sang met kohla, oh pil kohkohlahte, ke solahr pahn wa!” Eri, ni ahnsowohte tuhkeo pa mengila. 
Ni tohnpadahk ko ar kilang met, re inenen pwuriamweikihla, re ahpw patohwan, “Ia duwen tuhke pwoatet eh mengila mwadang?” 
Sises eri ketin sapeng irail, mahsanih, “Kumwail en ese pwe ma kumwail pahn kin pwoson oh sohte peikasal, kumwail kak wiahda soahng me I wiahiong tuhke pwoatet; a kaidehkte met, pwe kumwail pil kak ndaiong nahna wet, ‘Keiweisang men oh pein keseiukowohng nansed,’ eri, e pahn pweida. 
Pwe ma mie amwail pwoson, kumwail pahn ale mehkoaros me kumwail pahn kin peki nan amwail kapakap akan.” 
Ni Sises eh ketin lel nan Tehnpas Sarawio, e ahpw ketin pwurehng wia sapwellime padahk. A iet samworo lapalap ako oh kaunen mehn Suhs ekei patodohng reh oh wiahiong peidek pwoatet: “Ni manaman en ihs me komw ketin wiewiahki soahng pwukat? Ihs me ketikihong komwi manaman wet?” 
Sises ketin sapeng irail, mahsanih, “I pahn pil wiahiong kumwail peidek ehu; eri, ma kumwail pahn sapeng ie, I pil pahn ndawohng kumwail ni manaman en ihs me I wiewiahki soahng pwukat. 
Sohn Sounpapidais ketikihsang ia eh manaman en papdaisih aramas? Sang rehn Koht, de sang rehn aramas?” Irail ahpw tapihada mwoarongada nanpwungarail, ndinda, “Ma kitail pahn sapengki me ‘sang rehn Koht,’ e pahn mahsanihong kitail, ‘A dahme kumwail sohte kamehlelehki Sohn?’ 
A ma kitail pahn sapengki me ‘sang rehn aramas,’ met me keperohng kitail, pwe aramas koaros kin wiahki Sohn soukohp emen.” 
Irail eri sapeng Sises, patohwanohng, “Se sohte patohwan.” A Sises uhd mahsanihong irail, “Eri, I pil sohte pahn ndaiong kumwail ni manaman en ihs me I wiewiahki soahng pwukat.” 
“A dahme kumwail lemelemeiong karasaras wet? Ohl emen mie me naineki pwutak riemen. E ahpw kohla rehn me laudo oh ndahng, ‘Lao, kohwei mahs doadoahk rahnwet nan atail mwetin waino.’ 
A pwutako ahpw sapeng eh pahpao oh nda, ‘I kahng.’ Mwuhr, e ahpw koluhla oh wekidala eh lamalam, oh kohieila nan mwetin waino. 
A sahmo ahpw pil kohla rehn meteio oh ndahng soangohte. Meteio ahpw sapeng eh pahpa oh nda, ‘Me mwahu, I pahn kohla.’ E ahpw sohte kohla. 
Eri, ihs rehn pwutak riemenet me kapwaiada nsenen semeo?” Irail ahpw patohwanohng Sises, “Me laudo.” A Sises ketin mahsanihong irail, “Eri, kumwail en ese pwe sounrik daksis kan oh lih tiahk suwed kan pahn tiengla mwohmwail pedolong nan Wehin Koht. 
Pwe Sohn Sounpapidais pwarodohng kumwail pwe en padahkihong kumwail elen komour, kumwail ahpw sohte kamehlele; a sounrik daksis oh lihen netiki paliwararail kan ahpw kamehlele. Ahpw nan amwail kadehdehier met, kumwail ahpw sohte wekidala amwail lamalam pwe en kamehlele Sohn.” 
“Kumwail pil rong apwoat karasaras: Mie soumwet emen me ahneki mwetin wain ehu. Ih eri kelepene oh weirada dewen wengid wain ehu loale, oh kauwada wasahn doulik ehu. Ih eri silehkihdi tohndoadoahk kei, e ahpw mwemweitlahng nan wai. 
Ni eh lelehr ahnsoun dolung wahn mwetin waino, e ahpw kadarala eh ladu kei rehn tohndoadoahk ko pwe re en ale pweise sang nan mwahto. 
Tohndoadoahk ko uhdahte poarehng ladu ko, emen re wokihseli, a emen re kemehla, a emen re katehki takai. 
Eri, soumweto pil pwurehng kadarala ladu kei, me tohtohsang mehn mahs ako. Tohndoadoahk ko pil wiahiong irail soahngohte. 
A ni imwilah, e ahpw kadarala nah pwutak meseniho, mengimengloalki, ‘Re uhdahn pahn wauneki nei pwutaket.’ 
Ni tohndoadoahk ko ar kilangada pwutako, re ahpw ndapene nanpwungarail, ‘Iet nein ohlo nah pwutako; nna, kitail kemehla, kitail ahpw pahn uhd ale eh sohso!’ 
Irail eri poarehng pwutako, kesepwekeieisang nan mwahto oh kemehla.” 
Sises eri keinemwe, ‘Dahme soumwet en waino pahn wiahiong tohndoadoahk pwukat, ni eh pahn pwurodo?” 
A irail patohwanohng, “E uhdahn pahn kemehla aramas suwed pwukat, oh kihong ekei tohndoadoahk tohrohr nan eh mwetin waino, me uhdahn pahn kihong pweise ahnsou me konehng.” 
Sises eri mahsanihong irail, “Dah, kumwail sohte kin wadek nan Pwuhk Sarawi mahsen pwukat? ‘Takai me sounkou ihmw kan kesepwekelahr, uhd wiahla takaien pwukakeimw! Kaun-o me ketin wiahda met, meid kapwuriamwei mehlel ong kiht!’ 
“Ihme I ndahkihong kumwail, me Wehin Koht pahn kohsang kumwail oh uhd kohieng aramas akan me pahn kapwarehda wahn Wehin Koht. 
(Mehmen me pahn pwupwudiong pohn takai wet, e pahn pwupwute mwerpeseng; a mehmen me takai wet pahn pwupwudiong powe, e pahn lelete kamwutpene.”) 
Ni samworo lapalap ako oh Pariso ko ar rongada sapwellime karasaras pwukat, re mwelekihada me e ketin karasaraskin irail. 
Irail eri mwasamwasahn ahnsou mwahu pwe re en salihedi. Pwe re masak pokon en aramas akan, pwehki ar kin wiahki Sises soukohp men. 
