DEUDERONOMI.
21.
“Ma aramas emen dierekda kamakamala nan sahpw me KAUN-O pahn ketikihong kumwail, ahpw kumwail sohte ese ihs me kemehla, 
amwail kaun akan oh sounkopwung kan pahn ketla wasa me paliwaro dierek ie oh sohngehdi uwen doh en wasao kolahng nan ehuehu kahnimw kan me karanih wasao. 
Mwuhr, kaunen kahnimw me keieu karanih wasa me paliwaro dierek ie, re pahn pilada emen koupwul me saikinte wia doadoahk. 
Re ahpw pahn kahrelahng kouo wasa kis limwahn kisin piletik kis me sohte kin madada oh pwehl en wasao saikinte deideida sang mahs de saikinte mehkot poadidi ie, re ahpw pahn kauwehla tepinweren mahno wasao. 
Samworo mehn Lipai kan pahn pil iang ketla wasao, pwe irail me pahn kin koasoanehdi pwungen kosonned me pid kamaramas. KAUN-O, amwail Koht, ketin piliraildahr pwe re en kin papah ih oh kupwuramwahwih aramas ni mware. 
Kaun akan koaros en kahnimw me karanih wasa me aramaso kamakamala ie pahn omwiomw pohn kouo 
oh mahsanih, ‘Kaidehk kiht me kemehla aramas menet, se pil sohte patohwan ihs me kemehla! 
Maing KAUN, komw ketin mahkong sapwellimomwi aramas en Israel kan me komw ketin kapitasang nan Isip. Komw ketin mahkikihong kiht oh dehr ketin mweidohng se en pwukoakihdi kamakamalahn aramas mwakelekel menet.’ 
Eri, ma kumwail pahn kapwaiada dahme KAUN-O ketin kupwurki, kumwail sohte pahn pwukoahki kamakamalahn aramas menet. 
“Ni ahnsou me KAUN-O, amwail Koht, pahn ketin mweidohng kumwail en powehdi nan mahwen ehu oh kumwail koledi me mour kei, 
kumwail kakete diar nanpwungarail emen lih kaselel me kumwail pahn inengieng pwoudikihda. 
Kumwail ale oh wahla ni imwamwail, oh sehkasang pitenmoange, kihsang kiki kan, 
oh wilianda eh likou kan. E pahn mihmi nan imwamwail oh mwahmwahieiki eh pahpa oh nohno erein sounpwong ehu, mwuri, kumwail kakehr pwoudikihda. 
Mwuhr, ma kumwail solahr men pwoudiki, kumwail pahn kasaledekihala. Pwehki amwail idingkihongehr en wia nsenen pwopwoud ong kumwail, kumwail sohte kak wiahki amwail lidu de netikihla. 
“Ma ohl emen pwoudiki lih riemen, ira koaros ahpw naitikihada seri pwutak, ahpw pwutak me tepin ipwidio kaidehkin sang rehn lih me keniken pah, 
ni eh pahn koasoanehdi pwungen sohso nanpwungen nah seri ko, e sohte pahn peupalihki pwutak me nein eh pwoud me kenikeno oh kihong pwais me uhdahn en meseniho. 
E pahn kihong nah pwutak me nein eh pwoud me sohte kenikeno, eh pwais pak riapak laud mehnda ma kaidehkin nein eh pwoud me kenikeno. E pahn pohnesehki meseniho oh kihong pweise me e ahneki nin duwen pwungen kosonned en sohso. 
“Ma ohl emen naineki pwukat emen me ketihwo oh kin kahngohdiong eh pahpa oh nohno, mehnda ma ira pil kin keme, 
eh pahpa oh nohno pahn kahrehla pwutako nan kopwung mwohn kaun akan en kahnimwo. 
Ira pahn patohwanohng kaun ako, ‘Nait pwutaket me ketihwo oh kahngohdiong kiht. Pwutak peidlakid men ih oh kamam sakau.’ 
Mwuri, ohl en kahnimwo koaros pahn katehki takai e lao mehla. Iei duwen amwail pahn pitsang soangen suwed wet. Mehn Israel koaros pahn rong duwen irair wet, oh masakada. 
“Ma aramas emen pahn kamakamala pwehki sapwung laud ehu oh paliwere pahn langalang ni tuhke, 
e sohte pahn langalang ni tuhkeo sang nipwong lel nin rahn. E pahn seridi ni rahnohte, pwe paliweren me mehla me kin langalang ni tuhke kin kahrediong pohn sahpw keria en Koht. Kumwail pahn kin sarepidi me mehla men, pwe kumwail en dehr kin kasaminehla sahpw me KAUN-O, amwail Koht, pahn ketikihong kumwail. 
