Ohuhwehula.
2.
Ngʼaŋo nindi gandoma ati, “Ŋandiihira omutangirisi owʼehibbubbu hyʼabafugiirira ehiri mu hibuga Efeeso nʼobaloma oti, ‘Bino njʼebibono byʼoyo aŋambire emunyeenye omusanvu mu muhono gugwe omulungi era agendera ŋagati wʼebihondo byʼetaala omusanvu ebi babbota mu zaabbu (ko njʼabatangirisi baabyo omusanvu nʼebibbubbu omusanvu ebyʼabaatu abamufugiirira). 
Manyire ebikolwa byenywe nʼohuhalabana ohu muhalabana ohubona muuti musigala ni mwemereeye ngʼabaloobera bange, nʼohwehaliriha hwenywe mu huhiyaania ohu babahiyaania olwohuba mufugiirira ebi ndoma. Manyire ngʼolu mutaŋanga hugumikiriza abo abahosi bʼebibi era ngʼolu mwapima aberanga ohuba abahwenda bange mwabafaania ni bali badulingi. 
Mugwiriiye ebigosi bingi olwohuba baloobera bange aye ehyo ndihibahenamo maani cooka mwehaliiriha ohubonaabona ohu abanamaani baboohiseho.’ 
Aye wayire hiri hiityo, omulaŋi saahaya mbalo. Mboloobya olwohuba mwalehaŋo ohwenda ohu mwali ni nahwo oludaayi ni mwahafuuha abaloobera bange. 
Ale ni hiisi muutu ahebulire ohwenda ohu gaali ni nahwo gebbwage acuusemo ahole ebikolwa ebiraŋi ebigaholanga mu hutagiha. Aye ni mutebbwage mwacuuha, nja huuja eyi muli mbabonerese ni tusaŋo ehihondo hyʼetaala yenywe mu hifo hyayo. 
Cooka musangaahise mu hino. Mwesi mucaawa hyʼese ebikolwa byʼabaloobera ba Nikolayiti. 
Ale ni ali nʼohutwi, getege aŋulire ehi Omwoyo wa Hatonda alomera ebibbubbu byʼabafugiirira. Omuutu aŋangula amaani gʼebibi, ndimuŋa obuŋangi ohulya hu bibala byʼomusaala oguleeta obulamu, oguli ewa Hatonda mu hifo ehyʼohwesiima.” 
Ngʼaŋo nindi gandoma ati, “Ŋandiihira omutangirisi owʼehibbubbu hyʼabafugiirira ehiri mu hibuga hyʼe Simiruna oti, ‘Bino njʼebibono byʼoyo Omudaayi era Nakoma, oyu baali ni beetire aye galamuha. 
Manyire ebiguudyo ebiboolaho nʼobugadi obu mulimo cooka mu bulamu wʼohufugiirira muli baŋinda. Manyire ngʼolu aberanga abaatu ba Hatonda olwohuba mbo Bayudaaya ate nga mu butuufu hibbubbu hyʼabaŋeeresa Sitaani, babaŋaha ehibi. 
Muhimanye muuti abaatu ba Sitaani abo banahadaanye abandi hu nywe mu komera olwʼohwenda ohubaleba era banahabahiyaanie ohuhena ehimanga higeregere. Bino nʼolu binahabooleho, simuŋwangamo maani olwʼebiguudyo ebi banahabagudye. Mumanya mutadaanya wesige obu mwataayemo nʼolu hiba ni hiboosa hu hubeeta. Olwohuba ni mulihena ohugumya owesige muutyo ese ndibaŋa ehirabo ehyʼobulamu obutaŋwaŋo.’ 
Ale ni ali nʼohutwi, getege aŋulire ehi Omwoyo wa Hatonda alomera ebibbubbu byʼabafugiirira. Omuutu aŋangula amaani gʼebibi, ohufa ohwohubiri sihulimwolaho kadi nʼaŋadidiri.” 
Ngʼaŋo nindi gandoma ati, “Ŋandiihira omutangirisi wʼehibbubbu hyʼabafugiirira ehiri mu hibuga hyʼe Perugaamo nʼobaloma oti, ‘Bino njʼebibono byʼoyo ali nʼepiima eriho owoogi hu mbega jombi. 
Manyire ngʼolu muli mu higosi ehyʼohumenya mu hifo omuli obuŋugi wa Sitaani aye wayire hiri hiityo mugumire mwasigala ni muli baloobera bange. Nomu biseera byʼAtipa omuloobera wange owalomeranga abaatu ebipambaho nʼobugumu oyu banamaani beetira mu hibuga hyenywe omu Sitaani asisimbaaye, mwaguma nandi muneegaana.’ 
Aye wayire hiri hiityo, ŋaliŋo bidiidiri ebi mboloobya. Muli nʼabaatu mu nywe abafugiirira esomesa ya Bbalamu, owʼabbaamya Bbalaki nʼamulagira atege Abayisirayiri, boonoone mu moni ja Hatonda ni balya ebi baŋongire eyiri emisambwa era bahole nʼobuhwedi. 
Mu ngeri njʼenyene muli nʼabaatu mu nywe abafugiirira esomesa yʼaba Nikolayiti eroma yiiti abaloobera ba Kurisito boosi bebisye ngʼolu Bbalamu gabbaamya Bbalaki habaha wa Mowaabbu atege Abayisirayiri. 
Ale ni mwebbwage mucuuse emyoyo! Aye ni mutahihole, nahaaje eyo mu hiseera ehitali hyaŋale soose aba hiŋambaho nʼepiima eriho owoogi hu mbega jombi eyiri mu munwa gwange. 
Ale ni ali nʼohutwi, getege aŋulire ehi Omwoyo wa Hatonda alomera ebibbubbu byʼabafugiirira. Oyo aŋangula amaani ga Sitaani ndimuliisa hu maanu eyibahweha. Era ndimuŋa ebaale ehosa eri baŋandiihaho esiina enyaaha, eri ŋabula kadi mulala alimanyire ohutusaho omweneryo.” 
Ngʼaŋo nindi gandoma ati, “Ŋandiihira omutangirisi wʼehibbubbu hyʼabafugiirira ehiri mu hibuga hyʼe Siyatira nʼobaloma oti, ‘Bino njʼebibono byʼOmwana wa Hatonda ali nʼemoni ejaduha hyʼenjase yʼomuliro nʼamagulu agamesya hyʼehyoma ehi omubboti ataaye mu muliro. 
Manyire ebikolwa byenywe. Manyire ngʼolu mwendana era ngʼolu mwegumisye ohufugiirira. Manyire nʼengeri eyi hiisi muutu ayeedamo owahye aba ni getaaga obuyeedi nʼohwehaliriha ohu muli ni nahwo mu bigosi ebi mwagaana era nga ebi muhola hatyane bingi ohuhiraho ebimwaholanga ni mwahafugiirira.’ 
Aye wayire hiri hiityo, mboloobya olwa hino. Mulehire Yezebbeeli omuhasi oweranga naabbi, gaabbamya abaŋeeresa bange nʼabegirisa obuhwedi nʼohulya ebi baŋongire eyiri ebiitu ebibbote. 
Omuhasi oyo mbaye muleheeyemo ni muŋaaye ehimanga gebbwage aye ehyo sahyenda. 
Olwʼehyo nahamuteho endwaye eyi nahamute hu buliri gaaba ohwo nʼalooŋa. Ni nabo abahwedesania ni naye, ni batebbwage bacuuha baleha ebi bahola ni naye, boosi nahabateeho ehiguudyo ehyʼamaani. 
Era nahasihiirise abaloobera bʼomuhasi oyo bosibosi, ko ebibbubbu byʼabafugiirira byosibyosi bitegeere biiti ese ndiise afaania ebiŋeego nʼemyoyo jʼabaatu. Kena era nasasula hiisi muutu ehimusaaniiye, ni neema hu bikolwa bibye. 
Ne ŋaahani enywe abasigaayeŋo mu Siyatira, enywe omutafugiirira somesa yʼomuhasi oyo era abateeta hu ebyo ebi abandi balanga ebyama bya Sitaani ebyʼomugati, sinja hubatwiiha busito obundi. 
Ohutusaho mbahubbirisa mugumye ohufugiirira ohu muli ni nahwo ohwola olu ndigobola hu hyalo. 
Hiisi muutu aŋangula amaani gʼehibi, gahola ebi ndagira ohwola hu komerero, ndimuŋa obuŋangi ohuŋuga amawanga. 
Ngʼolu Bbaabba gaapa obuŋangi ohuŋuga, ni nooyo aŋangula keesi ndimuŋa esimbo yʼowaami eyʼehyoma, era aliyitambisa ohubulungula abamuŋahania ngʼolu omuutu abulungula etamu. 
Era aliba nʼeŋono hyʼerya suulwe. 
Ale ali nʼohutwi, getege aŋulire ehi Omwoyo wa Hatonda alomera ebibbubbu byʼabafugiirira.” 
