1 SAMWIRI.
24.
Oluvanyuma lwa Sawulo ohugobolayo nʼaŋwa ohusoosa Abafirisuuti, bamulomera baati, “Dawudi njʼola mu lulafu lwe Eni Geedi.” 
Nga Sawulo atobola abasinde ekumi edatu ohuŋwa mu Yisirayiri yosiyosi, ngʼatiina ohuŋiima Dawudi nʼabasirikale babe mu hitehere ehi balanga baati Olwanda Olwʼembusi Ejomwisugu. 
Ni gaali nʼatiina, nga goola hu bidooli byʼetaama ebyali ohuupi nʼepungulu, nga Sawulo gengira omwo ohweyeeda. Ne Dawudi nʼabasirikale babe, baali behaaye enyuma eweene mu pungulu. 
Ngʼabasirikale ba Dawudi bamuloma baati, “Luno njʼoludaalo olu Musengwa galomaho, olu gahuloma ati, ‘Nja huta abalabe babo mu mihono jijo, obaholere ehi olyenda.’ ” Nga Dawudi gambaaga polapola atiina asala ahatundu hu hirenge hyʼehyambalo hya Sawulo nʼeŋuma amanyire. 
Oluvanyuma nga Dawudi alumwa mu mwoyo gugwe olwʼohusala ahatundu hu hirenge hyʼehyambalo hya Sawulo. 
Ngʼaloma abasirikale babe ati, “Musengwa ganjeede ohutahola hibi hu musengwa yange, oyu Musengwa gajuhaho amafuta sihiraŋi ohumuholaho ehibi olwohuba njʼoyu Musengwa, gajuhaho amafuta.” 
Dawudi ni gaaloma ebibono ebyo, gegalirisa epeega yʼabasooli babe era sigaganya huhola Sawulo habi. Era nga Sawulo genyoha aŋwa mu pungulu, atiina. 
Oluvanyuma lwa Sawulo ohutiina, Dawudi genyoha gaŋwa mu pungulu, ngʼahena alanga Sawulo ati, “Habaha, musengwa yange!” Nga Sawulo acuuha aheja egongo, nga Dawudi geyala hwiroba ohulaga ati amuŋa eŋono. 
Ngʼaŋo Dawudi aloma Sawulo ati, “Lwahiina oŋulirisa ebi abaatu bahulomera baati, ‘Dawudi muheneerefu ohuhukosa?’ 
Olwaleero luno weeboneeyeho nʼemoni jijo ngʼolu Musengwa ahupaaye mu mihono jange mu pungulu. Abandi bandomire ohuhwita aye ese kulehire. Ndomire ti, ‘Sinja huhola habi hu musengwa yange olwohuba njʼoyu Musengwa gajuhaho amafuta.’ 
Bona, bbaabba! Bona ehitundu hyʼehirenge hyʼehyambalo hihyo mu ngalo jange. Salire ehitundu hu hyambalo hihyo aye sikwite. Ŋaahani hitegeere era ohifaanie oti puma hibi ehi ndubirira ohuhuhola era sikujeemerangaho. Sikuholangaho hibi aye wupiima wenda ohuhenaŋo obulamu wange. 
Ale, Musengwa asale omusango ŋagati wuwo ni neese. Era Musengwa abe njʼowunegalulira olwʼebiitu ebibi ebi wukolire aye ese sinja huhuhola habi hosihosi. 
Ngʼolu abaahale bagera baati, ‘Mu bahosi bʼebibi muŋwamo bikolwa bibi,’ aye ese, sinja huhuhola habi hosihosi. 
“Bona omuutu oyu habaha wa Yisirayiri ali hwendula ohwita, ese ali hyʼembwa oba enguhuni. 
Leha Musengwa abe njʼomulamuzi ŋagati weefe. Leha asaleŋo ŋagati weefe abone omucaamu. Leha aheje mu songa jino, omwene ganejereese era gaponie obugosi obu wenda wunjoseho.” 
Dawudi ni gahena ohuloma atyo, nga Sawulo amubuusa ati, “Mwana wange Dawudi, ndiiwe?” Nga Sawulo atemuha alira ati, 
“Dawudi oli mugwalaafu ohukira. Wunjebihiisyeho bulaŋi aye ese ndiise ohwebihiisyeho bubi. 
Oŋwa hundomera ngʼolu wunjebisyaho bulaŋi. Musengwa abaaye gapayeyo mu mihono jijo aye siwunjite. 
Omuutu anatuhira omulabe wuwe, amuleha ni ŋaŋuma hibi ehi amwohiseho? Musengwa ahuŋe ekabi olwʼehi wukoleeye olwa leero! 
Ŋaahani kitegeerera erala ti oja huba habaha era ti owahabaha wa Yisirayiri buuja hweyongera ni buli mu mihono jijo. 
Ŋaahani layira mu siina lya Musengwa oti sooja husihiirisa olusaaye lwange oba ohusihiirisa esiina lyange mu mago ga bbaabba banjibirira.” 
Era nga Dawudi alayira ngʼolu Sawulo gamuloma. Nga Sawulo gagamayo ewuwe ne Dawudi nʼabasirikale babe bagobolayo mu pungulu. 
