2 SAMWIRI.
7.
Habaha Dawudi ni gahena ohusenga mu lubiri lulwe era Musengwa nʼamuŋaaye emiyaaya nʼaŋuma musigu yesiyesi amuhiyaania, 
galoma naabbi Nasani ati, “Ese ŋano menyire mu lubiri oluŋoono olwʼemitumba aye Esanduuku eyʼEndagaano ya Hatonda yiri mu weema.” 
Nga Nasani agobola mu habaha ati, “Tiina mu moni ohole ehi mwoyo gugwo guŋeega ohuhola olwohuba Musengwa ali ŋalala ni neewe.” 
Aye mu wiire oweene owo Musengwa galoma Nasani ati, 
“Tiina olome Dawudi omuŋeeresa wange oti, ‘Musengwa aloma ati, Sindiiwe oja hutongolera enyumba omwohumenyanga. 
Ohuŋwa olu natusa Abayisirayiri e Misiri ohwola olwa leero luno, simenyangaho mu nyumba. Hiisi aŋa tiinire mbaaye mu weema. 
Hiisi aŋa tiinire nʼAbayisirayiri ŋaŋuma olu ndomangaho omuŋugi waawe yesiyesi oyu nataŋo ohulabirira abaatu bange ti, “Lwahiina siwutongolera nyumba enyene epoono eyʼemitumba?” ’ 
“Ŋaahani tiina olome Dawudi omuŋeeresa wange oti, ‘Musengwa Omwene Maŋe aloma ati, Nahutusa hu gwʼohwayanga etaama nahufuula omuŋugi wʼabaatu bange Abayisirayiri. 
Mbaaye ni neewe hiisi aŋo otiina era panguuye abalabe babo bosibosi. Era nja huhufuula omuutu owʼefuma hya bandi abʼamaani hu hyalo. 
Naaŋa abaatu bange Abayisirayiri ehifo hyawe aŋʼohumenyanga ni ŋaŋuma abaŋamba hu muhono. Abahosi bʼebibi sibaja hugobolayo hubatyakirira ngʼolu baahola mu hutandiha 
era po babaaye ni babahola ohuŋwa olu nabaŋa abatangirisi ohuŋuga abaatu bange Abayisirayiri. Nja huhuŋa emiyaaya. “‘Kusuubisa ohuhuŋa abaŋugi mu mago gago. 
Endaalo jijo ejʼohuba hu hyalo ni jiriba ni jiŋooyeho, ndinyosa mulala hu baana babo owomu tumbu jijo, aja huhusikira era nja hunywania owahabaha wuwe. 
Oyo njʼalitongolera enyumba era nja hunywania etebe eyʼobuŋugi buwe emirembe nʼemirembe. 
Nja huba semwana era yeesi aja huba mwana wange. Nʼaja huholanga ehibi, nja humuhangavulanga hyʼomusaaye. 
Sinja hulehera ohumwenda bugali ngʼolu natusa obuhoda wange hu Sawulo owahusooka ohuba habaha. 
Olulyo lulwo nʼowahabaha wuwo buja huba wʼemirembe nʼemirembe. Era etebe yiyo eyʼobuŋugi yijahuba yʼemirembe nʼemirembe.’ ” 
Nga Nasani alomera Dawudi ebiitu ebyo byosibyosi ebi Hatonda gamuhwehulira. 
Ngʼaŋo Habaha Dawudi gengira mu Weema gehala mu moni ja Musengwa ngʼaloma ati, “O Musengwa Omwene Buŋangi, ko ndiise ani era abomu mago gange ko mbabaani ohutuholera ebyo byosibyosi? 
O Musengwa Omwene Buŋangi oti hani ehyo sihihena, osuubihiise ohuholera abʼolulyo lwʼomuŋeeresa wuwo ebiitu mu moni eyo. Eyo njʼengeri yiyo eyi oŋambamo abaatu, O Musengwa Omwene Buŋangi? 
“OMusengwa Omwene buŋangi, hiina ehindi ehi ese Dawudi panga ohuloma? Ewe omanyire omuŋeeresa wuwo. 
Olwʼehibono hihyo era nʼolwohwenda huhwo, oholire ebyʼamaani ebyo byosibyosi olwʼohwenda osomese ese omuŋeeresa wuwo. 
“Ngʼoli wʼamaani, O Musengwa Omwene buŋangi! Ŋaŋuma ali hyʼewe era ŋaŋuma Hatonda owundi ohutusaho ewe ngʼolu baatulomera. 
Era mbabaani abali hyʼabaatu babo Abayisirayiri? Egwanga erala hu hyalo eri Hatonda ganunula ohuba babe hu wuwe era nʼohweholera esiina. Waahola ebyamaliholiho ebyeŋunjisa, wabbinga amawanga nʼabahatonda baawe ohuŋweraŋo abaatu babo aba wanunula ohuŋwa e Misiri. 
Watobola Abayisirayiri ohuba baatu babo emirembe nʼemirembe era Musengwa wafuuha Hatonda waawe. 
“Ŋaahani Musengwa Hatonda yoheresa ebisuubiso ebiŋamba hu ese omuŋeeresa wuwo nʼolulyo lwange emirembe nʼemirembe. Hola ngʼolu osuubihiise 
ko efuma lyʼesiina liryo libe lyʼemirembe nʼemirembe. Era abaatu baja huloma baati, ‘Musengwa Omwene Maŋe nje Hatonda wa Yisirayiri.’ Era olulyo lwa Dawudi omuŋeeresa wuwo luja hweyongera emirembe nʼemirembe. 
“O Musengwa Omwene Maŋe Hatonda wa Yisirayiri, ohwehuliiye omuŋeeresa wuwo oti oja hufuula abʼolulyo lulwe bahabaha. Kale ehyo hiŋaaye omuŋeeresa wuwo obugumu ohuŋaayo esaala yino. 
O Musengwa Omwene Buŋangi, oli Hatonda. Ebibono bibyo byesigiha era osuubihiise omuŋeeresa ebiitu ebiraŋi ebyo. 
Kale leha hihusangaase ohuŋa olulyo lwʼomuŋeeresa wuwo ekabi lweyongere ohuba luhoda mu moni jijo olwohuba ewe Musengwa Omwene Buŋangi olomire era ekabi jijo jija huba hu lulyo lwange emirembe nʼemirembe.” 
