UMikha.
3.
Lapho-ke mina ngathi, “Lalelani lina bakhokheli bakoJakhobe, lina babusi bendlu yako-Israyeli. Ukulunga akumelanga likwazi na, 
lina elizonda okuhle lithande okubi; elixebula isikhumba ebantwini bami lenyama emathanjeni abo; 
lina elibadla inyama abantu bami, lihlubule isikhumba sabo lichoboze lamathambo abo abe yizicucu; elibaqumaquma njengenyama yepani, lanjengenyama yembiza?” 
Lapho-ke bazakhala kuThixo, kodwa kayikubaphendula. Ngalesosikhathi uzabafihlela ubuso bakhe ngenxa yobubi ababenzileyo. 
Nanku okutshiwo nguThixo: “Okunjengabaphrofethi, abedukisa abantu bami, umuntu angabapha ukudla, bamemezela ‘ukuthula’ nxa engabaphi balungisela ukumhlasela ngempi. 
Ngakho ubusuku buzakwehlela phezu kwenu, kungekho mibono, kanye lomnyama, kungekho kuhlahlula. Ilanga lizabatshonela abaphrofethi, losuku luzakuba mnyama kubo. 
Ababonisayo bazayangeka labahlahluli babe lenhloni. Bonke bazamboza ubuso babo ngoba kungelampendulo evela kuNkulunkulu.” 
Kodwa mina ngiphiwe amandla, loMoya kaThixo, lokulunga kanye lesibindi, ukuba ngitshele uJakhobe ukona kwakhe lo-Israyeli isono sakhe. 
Zwanini lokhu lina bakhokheli bendlu kaJakhobe, lani babusi bendlu ka-Israyeli, eleyisa ukulunga lihlanekele konke okuqondileyo; 
elakha iZiyoni ngokuchitha igazi; leJerusalema ngobubi. 
Abakhokheli bayo bahlulela ngokufunjathiswa, abaphristi bayo bafundisela inhlawulo, labaphrofethi bayo baphrofithela imali; ikanti bathembele kuThixo njalo bathi, “Kanti uThixo kakho phakathi kwethu na? Akulancithakalo engasehlela.” 
Ngakho-ke ngenxa yenu, iZiyoni izalinywa njengensimu, iJerusalema izakuba yinqwaba yemfucuza, intaba yethempeli ibe yindunduma eyande izixukwana. 
