AmaNani.
5.
UThixo wathi kuMosi, 
“Tshela abako-Israyeli ukuthi basuse ezihonqweni wonke olobulephero loba ophuma ubovu loba bungobunjani, loba engongcolileyo ngokomkhuba ngenxa yesidumbu sofileyo. 
Susani ngokufananayo loba ngowesilisa loba ngowesifazane; kumele limsuse ukuze angangcolisi isihonqo sakwabo; ngoba ngihlala khona phakathi kwabo.” 
Abako-Israyeli bakwenza lokho; babakhuphela ngaphandle kwezihonqo. Bakwenza njengokulaywa kukaMosi nguThixo. 
UThixo wathi kuMosi, 
“Tshono kwabako-Israyeli uthi: ‘Nxa indoda loba umfazi onele omunye loba ngayiphi indlela etshengisele ukungathembeki kuThixo, lowomuntu ulomlandu 
njalo kumele avume isono sakhe. Kahlawule ngokugcweleyo icala lakhe, engezelele ingxenye yesihlanu ekuhlawuleni lowo amoneleyo. 
Kodwa uba lowo engelasihlobo okungahlawulwa kuso icala, inhlawulo ngekaThixo, kodwa lizaphiwa umphristi, kanye lenqama azamenzela ngayo indlela yokubuyisana. 
Izipho zonke ezingcwele ezilethwa ngabako-Israyeli kumphristi zizakuba ngezakhe. 
Izipho zendoda inye ngayinye ezingcwele ngezayo, kodwa lokho indoda ezakupha umphristi ngokomphristi.’ ” 
UThixo wathi kuMosi, 
“Khuluma labako-Israyeli ubatshele ukuthi: ‘Nxa umfazi wendoda ephambuka engathembeki endodeni 
ngokulala lamanye amadoda kodwa lokhu kungesobala endodeni yakhe lehlazo lelo lingabonakali (njengoba kungelamfakazi njalo engabanjwanga ekwenza), 
kodwa indoda ikhulelwe yibukhwele ibisimnakanela umfazi wayo ukuthi ungcolile, loba ilobukhwele imnakanela kodwa yena engangcolanga, 
kumele ithathe umfazi wayo iye laye kumphristi. Phezu kwalokho kumele imphathele ifulawa yebhali eyingxenye yetshumi yehefa. Akumelanga ithele amafutha e-oliva phezu kwayo loba afake impepha phezu kwayo ngoba kungumnikelo wobukhwele wamabele, umnikelo wokubonisa ukuthi kulecala. 
Umphristi uzamletha owesifazane amise phambi kukaThixo. 
Abesethatha amanzi angcwele ngembiza yomdaka athele emanzini uthuli olubuthwe phansi ethabanikeleni. 
Ngemva kokuba umphristi eseke wamisa owesifazane phambi kukaThixo kumele atshombulule inwele zakhe abesefaka ezandleni zakhe umnikelo wokukhumbuza, umnikelo wobukhwele wamabele, umphristi yena uzabe ephethe amanzi ababayo aletha isithuko. 
Ngalokho-ke umphristi uzafungisa owesifazane athi kuye, “Nxa kungelandoda eke yalala lawe loba ungazange uphambuke ungcole wena wendile, akuthi lamanzi ababayo aletha isithuko angakulimazi. 
Kodwa nxa uphambukile wena wendile wazingcolisa ngokulala lenye indoda engasumkakho,” 
lapho umphristi kufanele afungise owesifazane ngesithuko lesi athi, “sengathi uThixo angenza abakini bakuthuke, bakuhlamukele lapho ekwenza ukuba uswele kuthi isisu sakho sikhukhumale. 
Akuthi amanzi la aletha isithuko angene emzimbeni wakho ukuze isisu sakho sikhukhumale kumbe uswele.” Ngakho owesifazane uzakuthi, “Ameni. Akube njalo.” 
Umphristi uzaloba lezi zithuko ogwalweni azigezisele emanzini ababayo. 
Uzanathisa owesifazane amanzi ababayo aletha isithuko, wona amanzi azamzwisa ubuhlungu nxa esewanathile. 
Umphristi uzasusa ezandleni zowesifazane umnikelo wamabele obukhwele, awuzunguze phambi kukaThixo abesewuletha e-alithareni. 
Umphristi abesechupha-ke ngesandla umnikelo wamabele njengomnikelo wesikhumbuzo awutshisele e-alithareni; ngemva kwalokho kumele anathise owesifazane amanzi la. 
Nxa ezingcolisile ngokungathembeki kumkakhe, kuzakuthi lapho enatha amanzi aletha isithuko, angene emzimbeni abangele ubuhlungu; isisu sakhe sizakhukhumala njalo aswele, abe ngoqalekisiweyo ebantwini bakibo. 
Kodwa-ke nxa lo owesifazane engazingcolisanga, emsulwa, uzakhululwa kulelo cala abelakho ukuthola inzalo. 
Ngakho-ke, lo yiwo umlayo wobukhwele nxa owesifazane ephambukile wazingcolisa yena endile, 
loba nxa indoda ifikelwa yibukhwele ngoba ilesazela ngomkayo. Umphristi uzamisa owesifazane phambi kukaThixo asebenzise lumlayo ngokugcweleyo kowesifazane. 
Indoda izabe imsulwa ekoneni konke, kodwa owesifazane uzathwala izehlakalo zonke zesono sakhe.’ ” 
