AmaNani.
9.
Ngenyanga yakuqala ngomnyaka wesibili ngemva kokuphuma kwabo eGibhithe uThixo wakhuluma loMosi enkangala yaseSinayi, wathi, 
“Yenza abako-Israyeli bagcine iPhasika ngesikhathi esimisiweyo. 
Gcinani umkhosi walo ngesikhathi esimisiweyo, kusihlwa ngosuku lwetshumi lane lwayonale inyanga, ngokwezimiso kanye lemithetho yawo.” 
Ngakho uMosi watshela abako-Israyeli ukuthi bagcine iPhasika, 
benza njalo kusihlwa ngosuku lwetshumi lane lwenyanga yakuqala enkangala yaseSinayi. Abako-Israyeli benza konke njengokulaywa kukaMosi nguThixo. 
Kodwa abanye babo abazange bagcine iPhasika ngalolosuku ngoba babengcolile ngokomkhuba ngenxa yesidumbu. Ngakho beza kuMosi lo-Aroni ngalolosuku 
bathi kuMosi, “Sesingcolile ngenxa yesidumbu, kambe kungani sinqatshelwa ukwethula umnikelo kaThixo kanye labanye bako-Israyeli ngesikhathi esimisiweyo na?” 
UMosi wabaphendula wathi, “Manini, ukuze ngizwe ukuthi uThixo uzakuthini ngani.” 
Ngakho uThixo wathi kuMosi, 
“Tshono kwabako-Israyeli uthi: ‘Nxa omunye wenu loba ubani wakini kumbe izizukulwane zenu ezingcoliswe yisidumbu kumbe ethethe uhambo, angagcina iPhasika likaThixo. 
Bangagcina lumkhosi kusihlwa ngosuku lwetshumi lane lwenyanga yesibili. Kabadle iwundlu, kanye lesinkwa esingelamvubelo lemibhida ebabayo. 
Bangatshiyi lutho lwakho kuze kuse kumbe ukwephula loba yiliphi lamathambo alo. Nxa begcina iPhasika, kabalandele yonke imithetho yalo. 
Kodwa nxa umuntu ehlambulukile ngokomkhuba njalo engekho ohanjweni ehluleke ukugcina iPhasika, lowomuntu kasuswe ebantwini bakibo ngoba engethulanga umnikelo kaThixo ngesikhathi esimisiweyo. Lowomuntu uzathwala umlandu wesono sakhe. 
Owezizweni ohlala phakathi kwenu ofuna ukugcina iPhasika likaThixo kakwenze ngokwezimiso kanye lemithetho yalo. Wobani lezimiso zinye kowezizweni kanye lowakini.’ ” 
Ngosuku okwamiswa ngalo ithabanikeli, ithente lobuFakazi lamiswa, iyezi lalisibekela. Kusukela kusihlwa kwaze kwasa iyezi elaliphezu kwethabanikeli lalinjengomlilo. 
Laqhubeka linjalo; lembeswe liyezi, ebusuku lalinjengomlilo. 
Kwakusithi iyezi lingaphakama lisuka phezu kwethente, abako-Israyeli labo babesuka bahambe kuthi lapho elima khona, abako-Israyeli bamise izihonqo zabo khona. 
Abako-Israyeli babesuka bahambe ngokulaya kukaThixo, kuthi njalo ngokulaya kwakhe bamise izihonqo zabo. Ngesikhathi sonke iyezi limi phezu kwethabanikeli, abako-Israyeli bahlala ezihonqweni zabo. 
Lapho iyezi lihlala isikhathi eside phezu kwethabanikeli, abako-Israyeli bamlalela uThixo abaze bahamba. 
Kwesinye isikhathi iyezi lalisima phezu kwethabanikeli okwezinsukwana nje kuphela; ngokulaya kukaThixo babehlala ezihonqweni khonapho, kuthi njalo ngokulaya kwakhe basuke bahambe. 
Kwesinye isikhathi iyezi lalisima kusukela kusihlwa kuze kuse, kuthi nxa lisuka ekuseni, labo bahambe. Kungakhathalekile ukuthi kusemini loba kusebusuku, sonke isikhathi lapho iyezi lisuka babesuka bahambe. 
Loba iyezi lalisima phezu kwethabanikeli okwensuku ezimbili, kumbe okwenyanga eyodwa loba okomnyaka, abako-Israyeli babehlala khonapho ezihonqweni bangasuki; kodwa nxa lingasuka, labo babesuka. 
Ngokulaya kukaThixo babehlala ezihonqweni, langokulaya kwakhe njalo babesuka bahambe. Balalela okwakutshiwo nguThixo ngokulaya kwakhe ngoMosi. 
