UDutheronomi.
2.
“Sasesiphenduka siqonda enkangala ngendlela yoLwandle oluBomvu njengokulaywa kwami nguThixo. Okwesikhathi eside sasilokhu sibhoda ezweni lamaqaqa aseSeyiri. 
UThixo wasesithi kimi, 
‘Selibhode labhoda ezweni lamaqaqa sekwanele; khathesi phendukani likhangele enyakatho. 
Nika abantu leziziqondiso: “Khathesi selizakwedlula elizweni labafowenu isizukulwane sika-Esawu, abahlala eSeyiri. Bazalesaba, kodwa libolimuka linanzelele. 
Lingaboqala livuse impi ngoba angiyikulipha ilizwe labo, sengisitsho lesiqinti esilingana unyawo olulodwa. Nganika u-Esawu ilizwe laseSeyiri elamaqaqa ukuthi libe ngelakhe. 
Lizababhadala ngesiliva libhadalela ukudla elizakudla lamanzi elizawanatha.” ’ 
UThixo uNkulunkulu wenu uyibusisile imisebenzi yezandla zenu. Ulikhokhele kulolonke uhambo lwenu phakathi kwenkangala enkulu kangaka. Iminyaka engamatshumi amane uThixo wenu ube lani, kalizange liswele lutho. 
Ngakho sahamba sedlula ezihlotsheni zethu isizukulwane sika-Esawu abahlala eSeyiri. Saphenduka sisuka emgwaqweni wase-Arabha okhwela usuka e-Elathi le-Eziyoni-Gebheri, sahamba ngomgwaqo wenkangala yaseMowabi. 
UThixo wasesithi kimi, ‘Lingahlukuluzi amaMowabi loba ukubavusela impi, ngoba angiyikulinika ngitsho lesiqintshana selizwe labo. Senginike ele-Ari isizukulwane sikaLothi ukuba kube yisabelo sabo.’ ” 
(Ama-Emi ake ahlala khonapho, abantu abalamandla njalo abanengi kakhulu, futhi bebade njengama-Anakhi. 
Labo njengama-Anakhi babebalwa njengamaRefayi, kodwa amaMowabi ayebabiza ngokuthi ngama-Emi. 
AmaHori ayekade ehlala eSeyiri, kodwa adudulwa yisizukulwane sika-Esawu. Babhubhisa amaHori ayelapho basebesakha endaweni yawo, njengalokho okwenziwa ngabako-Israyeli ezweni abaliphiwa nguThixo ukuba libe yisabelo sabo.) 
“UThixo wasesithi, ‘Khathesi sukani lichaphe isiHotsha saseZeredi.’ Ngakho sachapha isihotsha. 
Kwedlula iminyaka engamatshumi amathathu leyisificaminwembili sisuke eKhadeshi Bhaneya sisiyachapha isiHotsha saseZeredi. Ngalesosikhathi, amadoda ebutho alesosizukulwane ayesebhubhile, njengokufungelwa kwabo nguThixo. 
UThixo wamelana labo waze wabatshabalalisa bonke ezihonqweni. 
Kwathi-ke sekufe abokucina emadodeni ebutho, 
uThixo wathi kimi, 
‘Lamuhla uzakwedlula emangweni waseMowabi ngase-Ari. 
Ekufikeni kwakho kuma-Amoni, ungawahlukuluzi loba ukuwavusela impi, ngoba angiyikukunika loba yiliphi ilizwe lama-Amoni. Ngilinike lesisizukulwane sikaLothi ukuba kube yisabelo sabo.’ ” 
(Leli lalo laliphathwa njengelizwe lamaRefayi ayehlala khonapho; kodwa ama-Amoni ayebabiza ngokuthi ngamaZamzumu. 
Babengabantu abalamandla bebanengi kakhulu, njalo bebade njengama-Anakhi. UThixo wababhubhisa phambi kwama-Amoni, wona abadudulayo njalo ahlala endaweni yabo. 
UThixo wayenze njalo esizukulwaneni sika-Esawu, esasiseSeyiri, ekubhubhiseni kwakhe amaHori phambi kwabo. Babadudula basebehlala endaweni yabo kuze kube lamuhla. 
Kanti-ke okunjengama-Avi ayehlala emizini ekhatshana njengeGaza, amaKhafithori ayevela eKhafithori ababhubhisa asehlala endaweni yabo.) 
“ ‘Suka khathesi uchaphe uDonga lwase-Arinoni. Uyabona, senginikele esandleni sakho uSihoni umʼAmori inkosi yaseHeshibhoni kanye lelizwe lakhe. Qalisa ukuthatha lelilizwe ulwe impi laye. 
Kusukela lamuhla ngizaqalisa ukuthelela izizwe zonke ngaphansi kwezulu ukukwesaba. Zizakuzwa indumela yakho zethuke zesabe zihlukuluzeke ngenxa yakho.’ 
Kusukela enkangala yaseKhedemothi ngathumela izithunywa kuSihoni inkosi yaseHeshibhoni ngisithi akubekhona ukuthula njalo ngisithi, 
‘Sivumele sidabule elizweni lakho. Sizahamba ngomgwaqo omkhulu kuphela, asiyikuphambukela ngakwesokudla loba ngakwesokunxele. 
Sithengisele ukudla lamanzi okunatha ngentengo yesiliva. Sivumele nje sedlule ngezinyawo, 
njengezizukulwane zika-Esawu ezihlala eSeyiri, kanye lamaMowabi ahlala e-Ari, asenzela khona, size sichaphe uJodani singene elizweni uThixo uNkulunkulu wethu asinika lona.’ 
Kodwa uSihoni inkosi yaseHeshibhoni yala ukuthi sedlule. Ngoba uThixo uNkulunkulu wenu wayeyenze umoya wakhe waba lobuqholo lenhliziyo yakhe yaba lukhuni ukuze amnikele ezandleni zenu, njengoba esekwenzile khathesi. 
UThixo wathi kimi, ‘Khangela, sengiqalisile ukunikela uSihoni lelizwe lakhe kuwe. Qalisa khathesi ukunqoba uthathe ilizwe lakhe.’ 
Kwathi uSihoni ephuma lebutho lakhe ukusihlangabeza ekuhlaseleni eJahazi, 
uThixo uNkulunkulu wethu wamnikela kithi sambulala, yena kanye lamadodana akhe lebutho lakhe lonke. 
Ngalesosikhathi sathatha amadolobho akhe sawabhidliza, amadoda, abesifazane kanye labantwana. Kakho owasilayo. 
Kodwa izifuyo lakho konke esakuthumbayo emadolobheni esawanqobayo sazithathela khona. 
Kusukela e-Aroweri emngceleni wodonga lwase-Arinoni, kanye lokusuka edolobheni elisedongeni, kusiya khonale eGiliyadi, akuladolobho elalingamelana lathi. UThixo uNkulunkulu wethu wawanikela wonke kithi. 
Kodwa kusiya ngokulaya kukaThixo uNkulunkulu wethu, alizange lingene elizweni lama-Amoni, kumbe elizweni elisemingceleni yomfula uJabhoki loba lelo elilamadolobho asemaqaqeni.” 
