UGenesisi.
49.
UJakhobe wabiza amadodana akhe wathi: “Sondelani eduze ngilitshele lokho okuzakwenzakala kini ensukwini ezizayo. 
Buthanani lilalele, madodana kaJakhobe, lalelani kuyihlo u-Israyeli. 
URubheni, ulizibulo lami, amandla ami, isibonakaliso sokuqala samandla ami, ukuphelela ngodumo, ukuphelela ngamandla. 
Uhlokoma njengamanzi, kawusayikuba liciko, ngoba wakhwela embhedeni kayihlo, waya phezu kwesihlalo sami wasingcolisa. 
USimiyoni loLevi bayizelamani inkemba zabo yizikhali zodlakela. 
Mangingangeni enkundleni yabo, mangingangeni emhlanganweni wabo, ngoba bababulala abantu ngokuthukuthela kwabo njalo inkabi baziquma imisipha santando. 
Luqalekisiwe ulaka lwabo, lwesabeka kubi, lentukuthelo yabo, ilesihluku esibi! Ngizakubachithiza kuJakhobe, njalo ngibahlakaze ko-Israyeli. 
Juda, abafowenu bazakudumisa; isandla sakho sizakuba sentanyeni yezitha zakho; amadodana kayihlo azakukhothamela. 
Ungumdlwane wesilwane, Oh Juda; uvela ekuzingeleni, ndodana yami. Njengesilwane uyacathama alale phansi, njengesilwanekazi, ngubani olesibindi sokumhlokoza? 
Intonga yobukhosi kayiyikusuka kuJuda, loba umqwayi wombusi phakathi kwezinyawo zakhe, aze ayofika kumnini wayo lokulalela kwezizwe kukuye. 
Uzabophela ubabhemi wakhe evinini, inkonyane kababhemi wakhe ogatsheni oluhle; uzagezisa izembatho zakhe ngewayini, izigqoko zakhe egazini lamagrebisi. 
Amehlo akhe azathuba okudlula iwayini, amazinyo akhe abe mhlophe kulochago. 
UZebhuluni uzahlala okhunjini lolwandle abe litheku lemikhumbi; umngcele wakhe uzaqhelela eSidoni. 
U-Isakhari ulithambo likababhemi elilohlonzi olele ephahlwe ngamasaka amabili emithwalo. 
Uthi nxa ebona ubuhle bendawo yakhe yokuphumula lokubukeka kwelizwe lakhe, uzakwehlisa ihlombe lakhe ukuthwala umthwalo azimisele emsebenzini wesigqili. 
UDani uzakwahlulela kahle abantu bakibo njengesinye sezizwe zako-Israyeli. 
UDani uzakuba yinyoka esemgwaqweni, inhlangwana elele endleleni, eluma izithende zebhiza ukuze umgadi walo atshelele aye emuva. 
Ngilindele ukuhlenga kwakho, Oh Thixo. 
UGadi uzahlaselwa liqula lamanxusa, kodwa uzabahlasela bamuphe izithende zabo. 
Ukudla kuka-Asheri kuzakuba ngokunonileyo, uzakupha okumnandi okufanele inkosi. 
UNafithali yimpalakazi ekhululiweyo ezala amazinyane amahle. 
UJosefa ulivini elithela kakhulu, ivini elithela kakhulu eduze komthombo, elimagatsha alo akhwela emdulini. 
Abahlaseli bemitshoko bamhlasela ngolaka; bamciba ngenzondo embi. 
Kodwa kawalazelanga ngedandili lakhe, ingalo zakhe eziqinileyo zala zilokhu ziqinile ngenxa yesandla soMninimandla kaJakhobe, ngenxa kaMalusi, iDwala lika-Israyeli, 
ngenxa kaNkulunkulu kayihlo, okusizayo, ngenxa kaSomandla okubusisayo ngezibusiso zasezulwini ngaphezulu, izibusiso zolwandle olungaphansi, izibusiso zebele lenzalo. 
Izibusiso zikayihlo zinkulu kulezibusiso zezintaba zekadeni, kulezithelo zamaqaqa adabuka endulo. Zonke lezi kazehlele ekhanda likaJosefa, ebunzini lenkosana phakathi kwabafowabo. 
UBhenjamini yimpisi ephangayo; ekuseni uyakudlithiza akujimbileyo, ntambama akwabe.” 
Zonke lezi yizizwana ezilitshumi lambili zako-Israyeli, njalo yikho lokho uyise akutsho kubo lapho wayebabusisa, esipha ilowo lalowo isibusiso esimfaneleyo. 
Emva kwalokho wasebanika imilayo le: “Sekusondele ukuba ngimbelwe ebantwini bakithi. Lingimbele labokhokho ebhalwini ensimini ka-Efroni umHithi, 
ubhalu olusensimini kaMakhaphela, eduze leMamure eKhenani, eyathengwa ngu-Abhrahama kanye lensimu leyo ku-Efroni umHithi, ukuba yindawo yokungcwaba. 
Khonapho kwangcwatshwa u-Abhrahama lomkakhe uSara, kwembelwa u-Isaka lomkakhe uRabheka, njalo khonapho ngambela uLeya. 
Insimu kanye lobhalu oluphakathi kwathengwa kumaHithi.” 
Kwathi uJakhobe eseqedile ukunika imilayezo emadodaneni akhe, wakhweza inyawo zakhe embhedeni, waphefumula okokucina, wasiwa kwabakibo. 
