ULevi.
25.
UThixo wathi kuMosi entabeni iSinayi, 
“Khuluma ebantwini bako-Israyeli uthi kubo: ‘Lapho lingena elizweni engizalinika lona, ilizwe lona ngokwalo kumele ligcinele uThixo iSabatha. 
Hlanyelani amasimu enu okweminyaka eyisithupha, kuthi kweminye iminyaka eyisithupha lithene amavini enu. 
Kodwa ngomnyaka wesikhombisa ilizwe kalibe leSabatha lokuphumula, iSabatha likaThixo. Lingahlanyeli amasimu enu loba lithene izihlahla ezivinini zenu. 
Lingavuni imkhukhuzela kumbe likhe izithelo zamavini angalungiselwanga, ilizwe libe lomnyaka wokuphumula. 
Lokho okuzathelwa yilizwe ngomnyaka wesabatha kuzakuba yikudla kwenu, lokwezinceku lezincekukazi zenu, lokwezisebenzi eziqhatshiweyo kanye labemzini abahlala lani, 
kanye lokwezifuyo zenu lezinyamazana zeganga elizweni lenu. Konke okuthelwa yilizwe kakudliwe.’ ” 
“ ‘Balani amasabatha ayisikhombisa eminyaka, iminyaka eyisikhombisa iphindwe kasikhombisa ukuze amasabatha eminyaka eyisikhombisa abe yisibanga seminyaka engamatshumi amane lesificamunwemunye. 
Lapho-ke akutshaywe uphondo ezindaweni zonke ngosuku lwetshumi lwenyanga yesikhombisa; kuthi ngosuku lokuBuyisana kutshaywe uphondo kulolonke ilizwe lenu. 
Umnyaka wamatshumi amahlanu wenzeni ube ngcwele, limemezele inkululeko elizweni lonke kubo bonke abahlezi kulo. Uzakuba lijubhili kini. Lowo lalowo wenu kuzamele abuyele emzini wakwabo, esizweni sakibo. 
Umnyaka wamatshumi amahlanu uzakuba lijubhili kini. Lingahlanyeli lutho, njalo lingavuni imikhukhuzela kumbe likhe izithelo zamavini angalungiselwanga. 
Ngoba uliJubhili, uzakuba ngcwele kini; dlanini kuphela lokho elikuthethe emasimini. 
Ngalo umnyaka weJubhili, umuntu wonke kuzamele abuyele emzini wakwabo. 
Nxa uthengisela umuntu welizwe lakini isiqinti, kumbe usithenga kuye, lingaqilibezelani. 
Nxa uthenga emuntwini welizwe lakini kuzakuya ngokuthi mingaki iminyaka eseyadlulayo emva kweJubhili. Yena uzakuthengisela ngokuthi mingaki iminyaka eseleyo ukuthi kuvunwe amabele. 
Nxa iminyaka iminengi uzakhweza intengo, kuthi nxa iminyaka imilutshwana wehlise intengo, ngoba okuyikho akuthengisela khona linani lezivuno zamabele. 
Lingaqilibezelani; kodwa mesabeni uNkulunkulu wenu. NginguThixo uNkulunkulu wenu. 
Gcinani izimiso zami, lilalele imithetho yami ngokunanzelela ukuze lihlale livikelekile elizweni. 
Ilizwe lizathela izithelo zalo, lina lidle lisuthe, lihlale kulo livikelekile. 
Lingabuza lithi, “Pho sizakudlani ngomnyaka wesikhombisa nxa singahlanyeli kumbe sivune amabele ethu na?” 
Mina ngizalilethela isibusiso ngomnyaka wesithupha, ilizwe lithele izithelo zeminyaka emithathu. 
Lapho selilima ngomnyaka wesificaminwembili lizakube lisidla amabele amadala, liqhubeke lisidla wona kuze kufike isivuno somnyaka wesificamunwemunye. 
Ilizwe akumelanga lithengiswe kuze kube nininini, ngoba ilizwe ngelami njalo lihlala elizweni lami njengabezizweni. 
Kulolonke ilizwe elingelenu, lungiselani ukuthi wonke umhlaba owathengwayo uhlengwe. 
Nxa omunye wakini esebe ngumyanga eseze ethengisa okunye kwempahla yakhe, isihlobo sakhe kasisize sihlenge lokho osekuthengiswe ngumuntu wakibo. 
Kodwa-ke nxa umuntu engelaye ongamhlengela khona, abesebuya enotha yena ngokwakhe azuze okwanele ukuthi azihlengele, 
kabale imali elingana leminyaka leyo kusukela impahla leyo ithengisiwe, abuyisele imali esalayo kulowomuntu ayemthengisele, abesethatha impahla yakhe. 
Kodwa-ke nxa engelamali eyaneleyo yokuyibuyisa leyompahla ayithengisayo, kayihlale kulowo owayithengayo kuze kufike umnyaka weJubhili. Izabuyiselwa kuye ngeJubhili, kulapho-ke azayithatha khona impahla yakhe. 
Nxa umuntu ethengisa indlu edolobheni elihonqolozelwe ngomthangala ulelungelo lokuyihlenga emva komnyaka ithengisiwe. Phakathi kwalesosikhathi angayihlenga. 
Nxa ingahlengwanga kuze kuphele umnyaka ogcweleyo, indlu esedolobheni elihonqolozelwe ngomthangala izakuba ngeyalowo owayithengayo, ibe ngeyakhe kokuphela lowo owayithengayo kanye lezizukulwane zakhe. Kayiyikubuyiselwa kowayengumniniyo ngeJubhili. 
Kodwa izindlu ezisemizini engahonqolozelwanga zizabalwa njengeganga elingelalutho. Kazihlengwe, njalo kumele zibuyiselwe kubanikazi ngeJubhili. 
AmaLevi ahlezi elelungelo lokuhlenga izindlu zawo emadolobheni angawamaLevi. 
Ngakho-ke, impahla yamaLevi iyahlengeka, lokhu kutsho indlu ethengiswe loba kukuliphi idolobho elingelabo, kumele ibuyiselwe ngeJubhili, ngoba izindlu ezisemadolobheni amaLevi zililifa lawo ebantwini labako-Israyeli. 
Kodwa amadlelo angaphandle kwamadolobho awo akumelanga athengiswe ngoba ayilifa lawo kuze kube nininini. 
Nxa omunye wabantu bakini esiba ngumyanga owehluleka ukuziphilisa phakathi kwenu, msizeni njengelingakwenza kowezizweni kumbe ohlezi lani okwesikhatshana, ukuze aqhubeke ehlala lani. 
Akungabi lanzuzo eliyithatha kuye, kodwa mesabeni uNkulunkulu wenu, ukuze umuntu wakini aqhubeke ehlala lani. 
Lingameboleki imali ezalayo kumbe limthengisele ukudla kulenzuzo. 
Mina nginguThixo uNkulunkulu wenu owalikhupha elizweni laseGibhithe, ukuba ngilinike ilizwe laseKhenani, ngibe nguNkulunkulu wenu. 
Nxa omunye wakini ko-Israyeli esiba ngumyanga phakathi kwenu aze azithengise kuwe, ungamsebenzisi njengesigqili. 
Kumele umphathe njengesisebenzi esiqhatshiweyo kumbe umuntu ohlezi okwesikhatshana phakathi kwenu. Kakusebenzele kuze kufike umnyaka weJubhili. 
Lapho-ke yena labantwabakhe bazakhululwa, babuyele kwabosendo lwakibo lemfuyweni yabokhokho babo. 
Ngenxa yokuthi abako-Israyeli bazinceku zami engazikhupha elizweni laseGibhithe, akumelanga bathengiswe njengezigqili. 
Ungababusi ngochuku, kodwa mesabe uNkulunkulu wakho. 
Iziqgili zenu zesilisa lezesifazane zizavela ezizweni ezilihonqolezeleyo; kuzo yikho lapho elingathenga khona izigqili. 
Lingathenga lezakhamizi ezihlezi phakathi kwenu okwesikhatshana, labomndeni wazo abazalelwa elizweni lenu. 
Lingabenza babe yilifa labantwabenu, libenze babe yizigqili zabo okwanininini, kodwa akumelanga libuse abako-Israyeli benu ngochuku. 
Nxa owezizweni, kumbe umuntu ohlezi phakathi kwenu okwesikhatshana enotha, kuthi owakini abe ngumyanga azithengise kowezizweni ohlala phakathi kwenu loba kolilunga lomndeni wezizweni, 
ulokhu elalo ilungelo lokuhlengwa emva kokuzithengisa kwakhe. Omunye wezihlobo zakhe angamhlenga. 
Umalumakhe kumbe umzawakhe, loba esinye isihlobo somdeni wakhe singamhlenga. Loba nxa enotha, angazihlenga yena ngokwakhe. 
Yena lomthengi wakhe kababale isikhathi kusukela ngomnyaka azithengisa ngawo kusiyafika emnyakeni weJubhili. Intengo yokukhululwa kwakhe izakuhambelana lenani elinikwa umuntu oqhatshiweyo okwalesosikhathi seminyaka. 
Nxa kusele iminyaka eminengi, kumele ahlawulele ukuhlengwa kwakhe ngentengo eyingxenye enengi yentengo ayethengwe ngawo. 
Nxa sekusele iminyaka emilutshwana ukuba kufike umnyaka weJubhili, uzabala lokho, akhuphe intengo yokuhlengwa kwakhe okulingana leyominyaka. 
Uzabalwa njengomuntu oqhatshiweyo kusukela komunye umnyaka kusiya komunye. Kumele libone ukuthi lowo owamthengayo kambusi ngochuku. 
Nxa engahlengwanga ngenye yalezizindlela, yena labantwabakhe bazakhululwa ngomnyaka weJubhili, 
ngoba abako-Israyeli ngabami, bazinceku zami. Bazinceku zami engazikhupha elizweni laseGibhithe. Mina nginguThixo uNkulunkulu wenu.’ ” 
