U-Eksodasi.
29.
“Lokhu yikho ozakwenza nxa ubagcoba ukuze bangisebenzele njengabaphristi: Thatha inkunzi esesencane lenqama ezimbili ezingelasici. 
Yenza izinkwa ezingelamvubelo ngefulawa ecolekileyo, izinkwa ezinkulu ezingelamvubelo, ezivutshwe ngamafutha e-oliva lezinkwa ezincane ezingelamvubelo, zigcotshwe ngamafutha e-oliva. 
Uzifake esitsheni ubusuziletha ndawonye lenkunzi kanye lenqama ezimbili. 
Emva kwalokho ulethe u-Aroni lamadodana akhe esangweni lethente lokuhlangana ubagezise ngamanzi. 
Thatha izembatho ugqokise u-Aroni ibhatshi, lesembatho samahlombe, isembatho samahlombe sona ngokwaso kanye lesigqoko sesifuba, umbophele isembatho samahlombe ngebhanti lokhalo elelukwe ngobungcwethi obukhulu. 
Mthwalise iqhiye yokuthandela ekhanda lakhe, unamathisele umqhele wamakhosi ongcwele eqhiyeni. 
Thatha amafutha okugcobela isikhundla umgcobe ngokuwathela phezu kwekhanda lakhe. 
Letha amadodana akhe uwagqokise amabhatshi 
ubabophe ngamabhanti emakhanda, u-Aroni lamadodana akhe, ube usubathwalisa izingowane. Ubuphristi ngobabo ngesimiso esingapheliyo. Ngale indlela uzagcoba u-Aroni lamadodana akhe. 
Letha inkunzi phambi kwethente lokuhlangana, u-Aroni lamadodana akhe babeke izandla zabo phezu kwekhanda layo, 
uyihlabe phambi kukaThixo esangweni lethente lokuhlangana. 
Uthathe igazi lenkunzi ulininde empondweni ze-alithare ngomunwe wakho, uthele igazi eliseleyo phansi e-alithareni. 
Emva kwalokho uthathe lonke idanga eligoqela ezangaphakathi, amahwahwa aphezu kwesibindi, izinso zonke lamahwahwa akuzo, ukutshise konke lokhu e-alithareni. 
Kodwa-ke inyama yenkunzi, isikhumba sayo lamathumbu ayo, ukutshisele ngaphandle kwesihonqo; kungumnikelo wesono. 
Thatha enye yenqama, u-Aroni lamadodana akhe babeke izandla zabo phezu kwekhanda layo, 
uyihlabe, uthathe igazi layo ulichele emaceleni wonke e-alithare. 
Emva kwalokho uhlahlele inqama ibe yiziqa ugezise ezangaphakathi lemilenze ukufake ndawonye lenhloko kanye lezinye iziqa, 
ubusutshisa inqama yonke e-alithareni. Lokhu kungumnikelo wokutshiswa kuThixo, iphunga elimnandi, umnikelo onikelwa kuThixo ngomlilo. 
Thatha enye inqama, u-Aroni lamadodana akhe babeke izandla zabo phezu kwekhanda layo. 
Uyihlabe, uthathe igazi layo ulininde esiqwini sendlebe yakwesokunene sika-Aroni lakwezamadodana akhe, lasezithupheni zabo zezandla zabo zokunene, lasemazwaneni amakhulu ezinyawo zabo zesandla sokunene. Emva kwalokho uchele igazi emaceleni wonke e-alithare. 
Thatha igazi elise-alithareni lamafutha okugcoba uchele u-Aroni lezembatho zakhe kanye lamadodana akhe lezembatho zawo. Lapho-ke yena lamadodana akhe lezivunulo zabo kuzabe sekungcwelisiwe. 
Thatha amahwahwa kule inqama, lomsila ononileyo, ledanga eligoqela ezangaphakathi, lamahwahwa aphezu kwesibindi, lezinso zombili lamahwahwa akuzo kanye lomlenze wesandla sokunene. (Le yinqama yokugcotshwa komphristi.) 
Esitsheni esilesinkwa esingelamvubelo esiphambi kukaThixo, thatha isinkwa esisodwa, isinkwa esisodwa esikhulu esixutshaniswe lamafutha e-oliva kanye lesinkwanyana. 
Konke lokhu kufake ezandleni zika-Aroni lezamadodana akhe, bakuzunguze phambi kukaThixo kube ngumnikelo wokuzunguzwa. 
Emva kwalokho kuthathe ezandleni zabo ukutshise e-alithareni ndawonye lomnikelo wokutshiswa ukuze kube liphunga elimnandi kuThixo, umhlatshelo wokudla onikelwa kuThixo. 
Emva kwalokho thatha isifuba senqama yokugcotshwa kuka-Aroni uzunguze phambi kukaThixo njengomnikelo wokuzunguzwa njalo sizakuba yisabelo sakho. 
Zenze zibengcwele lezozitho zenqama yokugcotshwa komphristi ezingezika-Aroni lamadodana akhe, isifuba esizunguziweyo lomlenze onikelweyo. 
Lokhu kuzaqhubeka kokuphela kuyisabelo sika-Aroni lamadodana akhe esivela kwabako-Israyeli. Kungumnikelo abako-Israyeli abawenzayo kuThixo uvela eminikelweni yabo yokuhlanganyela. 
Izembatho zika-Aroni ezingcwele zizakuba ngezezizukulwana zakhe ukuze bagcotshwe babekwe ubuphristi begqoke zona. 
Indodana yakhe ezakuba ngumphristi esikhundleni sakhe izazigqoka insuku eziyisikhombisa lapho isiza ethenteni lokuhlangana ukuzakhonza eNdaweni eNgcwele. 
Thatha inqama yokugcotshwa komphristi uyiphekele endaweni engcwele. 
Ethenteni lokuhlangana, u-Aroni lamadodana akhe bazakudla inyama yenqama lesinkwa esisesitsheni. 
Kumele badle leyomnikelo okwenziwa ngayo inhlawulo yokubekwa lokugcotshwa kwabo. Kodwa omunye umuntu nje akayikukudla lokhu ngoba kungcwele. 
Njalo nxa eyinye yenyama yenqama yokugcotshwa komphristi kumbe isinkwa kusele kuze kube sekuseni, kutshise ngomlilo. Akumelanga kudliwe ngoba kungcwele. 
Menzele-ke u-Aroni lamadodana akhe konke engikulaye khona, ukugcotshwa kwabo kuthathe insuku eziyisikhombisa. 
Nikela inkunzi eyodwa usuku ngosuku njengomnikelo wesono wokwenza inhlawulo. Yenza i-alithari libengcwele ngokulenzela inhlawulo, uligcobe ukuba ulingcwelise. 
Yenza inhlawulelo ye-alithare okwensuku eziyisikhombisa ulingcwelise. Lapho-ke i-alithari lizakuba ngcwele kakhulu kuthi konke okulithintayo kube ngcwele. 
Lokhu yikho ozakunikela e-alithareni usuku lunye ngalunye: amazinyane ezimvu amabili alomnyaka owodwa ezelwe. 
Nikela elilodwa ekuseni, elinye unikele ngalo njalo kusihlwa. 
Kanye lezinyane lakuqala nikela okwetshumi kwehefa yefulawa ecolekileyo ehlanganiswe lokwesine kwehini yamafutha e-oliva ahluziweyo, lokwesine kwehini yewayini ukuba kube ngumnikelo onathwayo. 
Elinye izinyane linikele kusihlwa ngomnikelo ofanayo wamabele kanye lomnikelo wokunathwayo njengowekuseni ukuba kube liphunga elimnandi, umnikelo wokutshiswa onikelwa kuThixo. 
Kuzizukulwane ezizayo umnikelo wokutshiswa lo uzakwenziwa njalonjalo esangweni lethente lokuhlangana phambi kukaThixo, lapho engizahlangana lawe khona ngikhulume lawe. 
Lapho futhi yikho engizahlangana khona labako-Israyeli, indawo leyo ingcweliswe yinkazimulo yami. 
Ngokunjalo ngizakwenza ithente lokuhlangana kanye le-alithari kube ngcwele ukuba bangisebenzele bengabaphristi. 
Lapho-ke ngizahlala phakathi kwabantu bako-Israyeli ngibe nguNkulunkulu wabo. 
Bazakwazi ukuthi mina nginguThixo uNkulunkulu wabo, owabakhupha eGibhithe ukuze ngihlale phakathi kwabo. Mina nginguThixo uNkulunkulu wabo.” 
