U-Isaya.
29.
Maye kuwe Ariyeli, Ariyeli, idolobho uDavida ahlala kulo! Yengezelela umnyaka emnyakeni Wenze ukulandelana kwemikhosi yakho kuqhubeke. 
Ikanti i-Ariyeli ngizalivimbezela, lizakhala lilile, kimi lizafana leziko le-alithari. 
Ngizakuhlasela amacele wonke, ngizakuzungeza ngemiphotshongo ngikuvimbezele ngemisebenzi yokukuhlasela. 
Nxa usudilizelwe phansi, uzakhuluma uphansi, inkulumo yakho ayiyikuzwakala ivela othulini. Ilizwi lakho lizafana lelethonga liphuma phansi emhlabathini. Ilizwi lakho lizanyenyeza liphuma othulini. 
Kodwa izitha zakho ezinengi, zizakuba njengothuli olucolekileyo, amaxuku alesihluku afane lamakhoba aphephukayo. Masinyazana, ngesikhatshana nje, 
UThixo uSomandla uzafika ngomdumo langokunyikinyeka komhlaba langomsindo omkhulu; ngesiphepho langesivunguzane langamalangabi omlilo oqothulayo. 
Lapho-ke amaxuku ezizwe zonke ezilwa le-Ariyeli, ayihlaselayo kanye lezinqaba zayo, njalo eyizungezile, azakuba njengephupho, lilombono webusuku, 
njengomuntu olambileyo ephupha esidla, kodwa aphaphame ukulamba kwakhe kulokhu kunjalo, lanjengalapho umuntu owomileyo ephupha enatha kodwa aphaphame engelamandla, ukoma kwakhe kungaphelanga. Kuzakuba njalo lakumaxuku ezizwe zonke ezilwa leNtaba iZiyoni. 
Thithibalani limangale, zenzeni iziphofu lingabe lisabona; dakwani kodwa kungabi ngenxa yotshwala. 
UThixo ulehlisele ubuthongo obukhulu: uwavalile amehlo enu (abaphrofethi); wagubuzela amakhanda enu (izanuse). 
Kini umbono wonke lo kawusilutho kodwa amazwi nje avalelwe encwadini egoqiweyo. Njalo nxa incwadi leyo liyiqhubela umuntu okwaziyo ukubala lithi kuye, “Ake ubale lokhu,” uzaphendula athi, “Anganelisi, ngoba ivaliwe.” 
Loba nxa incwadi leyo liyiqhubela umuntu ongakwaziyo ukubala lithi kuye, “Ake ubale lokhu,” uzaphendula athi, “Angikwazi ukubala.” 
UThixo uthi: “Abantu laba basondela kimi ngemilomo yabo bangikhonze ngezindebe zabo, kodwa inhliziyo zabo zikude lami; ukungikhonza kwabo kwenziwa kuphela nje ngemilayo abayifundiswa ngabantu. 
Ngakho-ke abantu laba ngizaphinda ngibethuse ngesimanga phezu kwesimanga; inhlakanipho yabahlakaniphileyo izaphela, ulwazi lwezazi lunyamalale.” 
Maye kulabo abatshona phansi ukuba bafihlele uThixo amacebo abo, abenzela imisebenzi yabo emnyameni bacabange bathi, “Ngubani osibonayo? Ngubani ozakwazi?” 
Lina lihlanekela izinto kube sengathi kucatshangwa ukuthi umbumbi unjengebumba. Okubunjiweyo kungatsho yini kokubumbileyo kuthi, “Kangibumbanga”? Imbiza ingatsho na kumbumbi ithi, “Kazi lutho”? 
Ngesikhatshana esifitshane nje, iLebhanoni kayiyikuphendulwa ibe yinsimu evundileyo, kuthi insimu evundileyo ifane legusu na? 
Ngalolosuku izacuthe zizawezwa amazwi omqulu, njalo ekukhanyeni lebumnyameni amehlo eziphofu abone emnyameni omkhulu. 
Abathobekileyo bazathokoza futhi kuThixo, abaswelayo bazathokoza koNgcwele ka-Israyeli. 
Abalesihluku bazanyamalala, abahleka usulu abayikuba khona, bonke abathanda ukwenza okubi bazabhujiswa, 
labo abenza umuntu abe lecala ngokufakaza amanga, abathiya umvikeli enkundleni yamacala, kuthi ngobufakazi obungamanga benze omsulwa angehlulelwa ngemfanelo. 
Ngakho-ke lokhu yikho uThixo owahlenga u-Abhrahama akutshoyo kwabendlu kaJakhobe: “UJakhobe kasayikuba lenhloni, ubuso bakhe kabusayikudana. 
Lapho bebona abantwana babo, umsebenzi wezandla zami, bazakwenza ibizo lami libengcwele; bazabubona ubungcwele boNgcwele kaJakhobe, njalo bazamesaba uNkulunkulu ka-Israyeli. 
Abalahlekileyo emoyeni bazakuba lokuzwisisa; abasolayo bazavuma ukufundiswa.” 
