UMatewu.
12.
Ngalesosikhathi uJesu wadabula phakathi kwamasimu amabele kulilanga leSabatha. Abafundi bakhe basebelambile, basebekhwebula izikhwebu zamabele badla. 
AbaFarisi bakubona lokhu, bathi kuye, “Khangela! Abafundi bakho benza okuphambene lomthetho ngeSabatha.” 
Waphendula wathi, “Kalifundanga yini okwenziwa nguDavida lapho yena labakhula bakhe sebelambile? 
Wangena endlini kaNkulunkulu, yena labakhula bakhe, badla isinkwa esingcwelisiweyo, into eyayingavunyelwa ngomthetho ukuba bayenze, kodwa ivunyelwe abaphristi kuphela. 
Kumbe kalifundanga yini eMthethweni ukuthi ngeSabatha abaphristi ethempelini bayalungcolisa lolusuku kodwa kabalacala. 
Ngiyalitshela ukuthi lowo omkhulu kulethempeli ukhona lapha. 
Kube lalikwazile ukuthi amazwi la atshoni, ‘Ngifuna isihawu hatshi umhlatshelo’belingasoze libalahle abangelacala. 
Phela iNdodana yoMuntu iyiNkosi yeSabatha.” 
Esuka lapho wayangena esinagogweni labo, 
khonapho kulendoda eyayitshwabhene isandla. Kwathi ngoba bedinga indlela yokubeka uJesu icala bambuza bathi, “Kuyavunyelwa emthethweni ukusilisa ngeSabatha na?” 
Wathi kubo, “Nxa omunye wenu engaba lemvu esuka iwele egodini ngeSabatha, kazukuyibamba ayikhuphe na? 
Pho umuntu uligugu elinganani kulemvu! Yikho-ke, kusemthethweni ukwenza okuhle ngeSabatha.” 
Wasesithi kuleyondoda, “Yelula isandla sakho.” Ngakho yaselula sahle sabuyela ngokupheleleyo, sesiqinile njengesinye. 
Kodwa abaFarisi basuka lapho bayakwakha icebo lokuthi bangambulala njani uJesu. 
UJesu esekunanzelele lokho wasuka kuleyondawo. Abanengi bamlandela, wasilisa bonke abagulayo babo, 
ebalaya ukuthi bangakhulumi ukuthi ungubani. 
Lokhu kwakuyikugcwalisa lokho okwakukhulunywe ngumphrofethi u-Isaya ukuthi: 
“Nansi inceku yami engiyikhethileyo, yona engiyithandayo, engithokoza ngayo; ngizabeka uMoya wami phezu kwayo, izamemezela ukulunga phakathi kwezizwe. 
Kayiyikuphika inkani loba imemeze; kakho ozalizwa ilizwi layo emigwaqweni. 
Umhlanga ofecekileyo kayiyikuwephula lentambo yesibane ethunqayo kayiyikuyicima, ize ilethe ukunqoba kokulunga. 
Izizwe zizabeka ithemba lazo ebizweni layo.” 
Basebeletha kuye indoda eyayiledimoni, iyisiphofu njalo iyisimungulu. UJesu wayisilisa yakwazi ukukhuluma lokubona. 
Bonke abantu bamangala bathi, “Kambe lo angabe eyiNdodana kaDavida na?” 
Kodwa kwathi abaFarisi bekuzwa lokhu bathi, “Ngamandla kaBhelizebhubhi inkosi yamadimoni amenza enelise ukuxotsha amadimoni.” 
UJesu wayeyazi imicabango yabo wasesithi kubo, “Loba yiwuphi umbuso odabuke phakathi kwawumi njalo idolobho kumbe indlu edabuke phakathi kayimi. 
Nxa uSathane exotsha uSathane, wehlukene phakathi. Pho umbuso wakhe ungema kanjani? 
Nxa ngikhupha amadimoni ngoBhelizebhubhi, pho abalandeli benu bawakhupha ngobani? Ngakho bazakuba ngabahluleli benu. 
Kodwa nxa ngixotsha amadimoni ngoMoya kaNkulunkulu, kutsho ukuthi umbuso kaNkulunkulu usufikile kini. 
Umuntu angangena kanjani endlini yesiqhwaga aphange impahla zaso ngaphandle kokuba aqale asibophe isiqhwaga leso? Lapho-ke usengayiphanga indlu yaso. 
Lowo ongemanga lami uphikisana lami, lalowo ongabuthi lami uyachithiza. 
Ngakho ngiyalitshela ngithi imihlobo yonke yezono lezithuko izathethelelwa, kodwa ukuthuka uMoya akuyi kuthethelelwa. 
Lowo okhuluma okubi ngeNdodana yoMuntu uzathethelelwa kodwa lowo othuka uMoya oNgcwele akayikuthethelelwa kulesisikhathi kumbe esizayo. 
Ungenza isihlahla sibe sihle lezithelo zaso zizakuba zinhle loba ungenza isihlahla sibe sibi lezithelo zaso zizakuba zimbi ngoba isihlahla saziwa ngezithelo zaso. 
Lina nzalo yezinyoka, lingakukhuluma kanjani okuhle lina libabi na? Ngoba lokho okusenhliziyweni yikho umlomo okukhulumayo. 
Umuntu olungileyo uveza izinto ezinhle azigcine ngaphakathi kwakhe njalo lomuntu omubi ukhihliza izinto ezimbi azigcine ngaphakathi kwakhe. 
Kodwa ngiyalitshela ukuthi umuntu munye ngamunye uzaziphendulela ngosuku lokwahlulelwa ngawo wonke amazwi ayize awakhulumayo. 
Ngoba lizakhululwa ngamazwi enu njalo lizalahlwa ngamazwi enu.” 
Abanye abaFarisi labafundisi bomthetho basebesithi kuye, “Mfundisi, sifuna ukubona isibonakaliso esivela kuwe.” 
Waphendula wathi, “Isizukulwane esixhwalileyo lesiphingayo sicela isibonakaliso! Kodwa kasisoze sisiphiwe ngaphandle kwesibonakaliso somphrofethi uJona. 
NjengoJona owahlala insuku ezintathu lobusuku obuthathu esiswini senhlanzi enkulu, kanjalo iNdodana yoMuntu izahlala insuku ezintathu lobusuku obuthathu phansi komhlabathi. 
Abantu baseNiniva bazasukuma kanye lalesi sizukulwane ngosuku lokwahlulelwa basilahle ngoba bona baphenduka ekutshumayeleni kukaJona, kodwa khathesi lowo omkhulu kuloJona uselapha. 
INdlovukazi yaseNingizimu izavuka mhla wokwahlulelwa kanye lalesi isizukulwane isilahle; ngoba yeza ivela emaphethelweni omhlaba izolalela uSolomoni; pho manje omkhulu kuloSolomoni usekhona. 
Nxa umoya omubi uphuma emuntwini, uyazula enkangala udinga ukuphumula kodwa uyakuswela. 
Ubususithi, ‘Ngizabuyela endlini engaphuma kuyo.’ Uthi ufika uthole leyondlu ingelamuntu, ithanyelwe yahlanzeka, konke kumi kuhle. 
Ubusuhamba uyethatha eminye imimoya eyisikhombisa exhwale okudlula wona, ingene ihlale khona. Isiphetho salowomuntu sizakuba sibi kulasekuqaleni. Kuzakuba njalo kulesisizukulwane esixhwalileyo.” 
UJesu elokhu esakhuluma lamaxuku abantu, unina labafowabo babemi phandle befuna ukukhuluma laye. 
Omunye wamtshela wathi, “Unyoko labafowenu bemi phandle, bafuna ukukhuluma lawe.” 
Wamphendula wathi, “Ngubani umama njalo ngobani abangabafowethu na?” 
Wakhomba abafundi bakhe wathi, “Nampa abangumama labangabafowethu. 
Loba ngubani owenza intando kaBaba osezulwini ungumfowethu, ungudadewethu njalo ngumama.” 
