ULevi.
15.
UThixo wathi kuMosi lo-Aroni, 
“Khulumani labako-Israyeli lithi kubo: ‘Nxa indoda iphuma ubovu, ubovu obuphumayo bungcolile. 
Lanxa buthonta emzimbeni wakhe loba buvalekile, bumenza abe ngongcolileyo. Lokhu yikho okwenza ubovu obuphuma emzimbeni wakhe bumenze abe ngongcolileyo: 
Loba yiwuphi umbheda indoda le ephuma ubovu ezalala kuwo, uzakuba ngongcolileyo, njalo loba kuyini okuzahlala phezu kwawo, kuzakuba ngokungcolileyo. 
Loba ngubani othinta umbheda wakhe kufanele agezise izigqoko zakhe, abesegeza ngamanzi, uzakuba ngongcolileyo kuze kube kusihlwa. 
Loba ngubani ozahlala loba kuphezu kwani lapho okuke kwahlala khona indoda ethonta ubovu, kufanele agezise izigqoko zakhe abesegeza ngamanzi, uzakuba ngongcolileyo kuze kube kusihlwa. 
Loba ngubani ozathinta lindoda kufanele agezise izigqoko zakhe abesegeza ngamanzi, ngalokho uzakuba ngongcolileyo kuze kube kusihlwa. 
Nxa indoda ephuma ubovu ingakhafulela omunye ongelabo, lowomuntu kagezise izigqoko zakhe abesegeza ngamanzi, yena uzakuba ngongcolileyo kuze kube kusihlwa. 
Konke indoda le ehlala kukho igadile kuzakuba ngokungcolileyo, 
njalo loba ngubani ozathinta loba yini yezinto ebezingaphansi kwakhe uzakuba ngongcolileyo kuze kube kusihlwa, loba ngubani ozadobha lezozinto, kufanele agezise izigqoko zakhe, abesegeza ngamanzi, njalo uzabe engongcolileyo kuze kube kusihlwa. 
Loba ngubani ozathintwa yindoda le ephuma ubovu engagezanga izandla zakhe ngamanzi kufanele agezise izigqoko zakhe abesegeza ngamanzi, kodwa uzakuba ngongcolileyo kuze kube kusihlwa. 
Imbiza yomdaka ezathintwa yile indoda kufanele ibulawe, kuthi konke okwenziwe ngesigodo kumele kuhlanjululwe ngamanzi. 
Nxa indoda isihlanjululwe ekuphumeni kwayo ubovu, kayibale insuku eziyisikhombisa kube yikuhlanjululwa kwayo ngokomkhuba; kufanele igezise izigqoko zayo, ibisigeza ngamanzi amahle andubana ihlambuluke. 
Ngosuku lwesificaminwembili kufanele ithathe amajuba amabili, loba amaphuphu enkwilimba amabili ize phambi kukaThixo esangweni lethente lokuhlangana, iwaqhubele umphristi. 
Umphristi uzanikela ngakho; okunye ngokomnikelo wesono, okunye ngokomnikelo wokutshiswa. Ngalokho, uzakwenza ukubuyisana phambi kukaThixo kwaleyondoda ngenxa yomkhuhlane wayo. 
Nxa indoda ivuza ubudoda, kumele igeze umzimba wayo wonke ngamanzi, njalo izakuba ngengcolileyo kuze kube kusihlwa. 
Loba yisiphi isigqoko kumbe isikhumba esilobudoda, kufanele sigeziswe ngamanzi, njalo kuzakuba ngokungcolileyo kuze kube kusihlwa. 
Nxa indoda ingalala lowesifazane ichithe, kufanele ukuthi bobabili bageze ngamanzi, ngakho bazakuba ngabangcolileyo kuze kube kusihlwa. 
Nxa owesifazane esemfuleni njengenjayelo, ukungcola kwakhe okubangelwa yikuba semfuleni kwakhe, kuzathatha insuku eziyisikhombisa, ngakho wonke omthintayo uzakuba ngongcolileyo kuze kube kusihlwa. 
Yonke into owesifazane lo azalala phezu kwayo ngesikhathi esemfuleni izakuba ngengcolileyo, njalo loba kuyini azahlala phezu kwakho, sekungcolile. 
Ozathinta umbheda wakhe kufanele agezise izigqoko zakhe abesegeza umzimba ngamanzi, njalo uzakuba ngongcolileyo kuze kube kusihlwa. 
Loba ngubani ozathinta loba kuyini owesifazane lo abehlezi phezu kwakho kufanele agezise izigqoko zakhe, ageze umzimba ngamanzi, njalo uzakuba ngongcolileyo kuze kube kusihlwa. 
Akukhathalekile ukuba kungaba ngumbheda loba enye into nje owesifazane lo abehlezi kukho, umuntu loba engubani angakuthinta, uzakuba ngongcolileyo kuze kube kusihlwa. 
Nxa indoda ingalala lowesifazane osemfuleni ibe isithinta igazi lomopho wakhe, indoda izakuba ngengcolileyo okwensuku eziyisikhombisa, loba yiwuphi umbheda ezalala kuwo, uzakuba ngongcolileyo. 
Nxa owesifazane angopha okwensuku ezithile zilandelana kodwa engekho emfuleni, loba esopha okwensuku ezedlula insuku zokopha nxa esemfuleni, uzakuba ngongcolileyo nxa ukopha kungakemi, njengasezinsukwini zakhe esemfuleni. 
Loba yiwuphi umbheda azalala kuwo nxa umopho uqhubeka, uzakuba ngongcolileyo, njengokungcola kombheda wakhe ngesikhathi esemfuleni, njalo konke ahlala phezu kwakho kuzakuba ngokungcolileyo, njengokungcola kwakhe nxa esemfuleni. 
Loba ngubani ozathinta lezizinto uzakuba ngongcolileyo; kufanele agezise izigqoko zakhe abesegeza ngamanzi, ngalokho uzakuba ngongcolileyo kuze kube kusihlwa. 
Nxa esehlanzekile ekopheni kwakhe, kufanele ahlale insuku eziyisikhombisa andubana ahlambuluke ngokomkhuba. 
Ngosuku lwesificaminwembili uzathatha amajuba amabili loba amaphuphu enkwilimba amabili akulethe kumphristi esangweni lethente lokuhlangana. 
Umphristi uzanikela okunye kube ngumnikelo wesono, kuthi okunye kube ngumnikelo wokutshiswa. Ngale indlela uzakwenza ukubuyisana kwakhe phambi kukaThixo ngenxa yokungcola kwakhe esopha. 
Kufanele wahlukanise abako-Israyeli ezintweni ezibangcolisayo, ukuze bangafeli ekungcoleni kwabo, bangcolise indawo engihlala kuyo, ephakathi kwabo.’ ” 
Le yiyo imithetho eqondene lendoda ephuma ubovu, loba ngubani ongcoliswe yikuphuma ubudoda, 
lowesifazane nxa esemfuleni, lendoda loba owesifazane okuphuma kuye okungcolileyo, njalo lendoda elala lowesifazane ongcolileyo ngokomkhuba. 
