AmaNani.
6.
UThixo wathi kuMosi, 
“Khuluma labako-Israyeli ubatshele lokhu: ‘Nxa owesilisa loba owesifazane efuna ukwenza isifungo esibalulekileyo, isifungo sokuzahlukanisela kuThixo ukuba abe ngumNaziri, 
kumele angabe esanatha iwayini loba yikuphi okunathwayo okulemvubelo njalo akumelanga ukuthi anathe iviniga eyenziwe ngewayini loba okunathwayo okulemvubelo. Kanganathi umhluzi wezithelo zevini, njalo angadli izithelo zevini ezimanzi loba ezomileyo. 
Nxa elokhu engumNaziri kangadli lutho oluvela esivinini kungakhathalekile ukuthi zintanga loba ngamakhasi esithelo. 
Ngasosonke isikhathi esemi esifungweni sokuzahlukanisela akumelanga kube lempuco ekhanda lakhe. Kumele abengcwele size sedlule isikhathi sakhe sokuzahlukanisela uThixo; kayekele inwele zakhe zikhule zibende. 
Kusosonke isikhathi sakhe sokuzahlukanisela uThixo kangasondeli esidunjini. 
Loba kungaze kube kufe uyise loba unina loba umfowabo loba udadewabo, akumelanga azingcolise ngokomkhuba ngenxa yabo, ngoba uphawu lokuzahlukanisela uNkulunkulu lusekhanda lakhe. 
Ngasosonke isikhathi sokuzahlukanisela kwakhe ungokhethiweyo kuThixo. 
Nxa kungafa umuntu emehlweni akhe, ngakho besekungcolisa inwele zakhe asezinikele, kumele aphuce ikhanda ngosuku lokuhlanjululwa kwakhe, usuku lwesikhombisa. 
Ngakho ngosuku lwesificaminwembili kalethe kumphristi esangweni lethente lokuhlangana amajuba amabili loba inkwilimba ezincane ezimbili. 
Umphristi uzanikela umnikelo wesono ngenye inyoni kuthi enye ibe ngumnikelo wokutshiswa ukumenzela indlela yokubuyisana ngoba enze isono ngoba lapho okulesidumbu khona. Ngalo lolosuku kumele angcwelise ikhanda lakhe. 
Kazinikele kuThixo okwesikhathi leso azahlukanisele sona njalo alethe izinyane lemvu elilomnyaka owodwa eliduna libe njengomnikelo wecala. Insuku ezadlulayo kazibalwa, ngoba ube ngongcolileyo ngesikhathi sokuzahlukanisela kwakhe. 
Lo ngumlayo womNaziri nxa isikhathi sakhe sokuzahlukanisela sesiphelile. Kumele alethwe esangweni lethente lokuhlangana. 
Kethule lapho umnikelo wakhe kuThixo: izinyane lemvu elilomnyaka owodwa eliduna elingelasici libe ngumnikelo wokutshiswa, izinyane lemvu elisikazi elilomnyaka owodwa elingelasici libe ngumnikelo wesono, inqama engelasici ibe ngumnikelo wobudlelwano, 
ndawonye leminikelo yamabele leyokunathwayo, kanye lesitsha sesinkwa esingelamvubelo, amakhekhe enziwe ngefulawa ecolekileyo ixutshwe ngamafutha, njalo lamaqebelengwane agcotshwe ngamafutha. 
Umphristi uzakwethula lokhu phambi kukaThixo enze umnikelo wesono lowokutshiswa. 
Umphristi uzakwethula isitsha esilesinkwa esingelamvubelo njalo enze umhlatshelo ngenqama kube ngumnikelo wobudlelwano kuThixo, ndawonye lomnikelo wakho wamabele lowokunathwayo. 
Ngakho umNaziri uzaphucela inwele zakhe zokwahlukanisela esangweni lethente lokuhlangana. Uzaphosela inwele lezo emlilweni ongaphansi komnikelo wobudlelwano. 
Nxa umNaziri esephuce inwele zokuzahlukanisela kwakhe, umphristi uzabeka ezandleni zakhe umkhono wenqama ephekiweyo, kanye lekhekhe leqebelengwane esitsheni, kokubili kungela mvubelo. 
Umphristi uzakuzunguza phambi kukaThixo njengomnikelo wokuzunguzwa; kungcwele njalo kungokomphristi, kuhlanganisela lesifuba esizunguziweyo kanye lomlenze owethuliweyo. Ngemva kwalokho, umNaziri usenganatha iwayini. 
Lo ngumlayo womNaziri ofunga ngokunikela kuThixo kusiya ngokuzahlukanisela, kuyikwengeza kulokho ayabe ekwenelisile. Kagcwalise isifungo asenzileyo, ngokomlayo womNaziri.’ ” 
UThixo wathi kuMosi, 
“Tshela u-Aroni lamadodana akhe uthi, ‘Le yiyo indlela elizabusisa ngayo abako-Israyeli. Khulumani lithi kubo: 
“UThixo alibusise njalo aligcine; 
UThixo kakhazimulise ubuso bakhe phezu kwenu njalo abe lomusa kini; 
UThixo kakhangelise ubuso bakhe kini njalo aliphe ukuthula.” ’ 
Ngokunjalo bazabiza ibizo lami phezu kwabako-Israyeli, mina ngizababusisa.” 
