U-Eksodasi.
21.
“Nansi imithetho ozayethula phambi kwabo.” 
“Nxa ungathenga isisebenzi esingumHebheru kumele sikusebenzele okweminyaka eyisithupha. Kodwa emnyakeni wesikhombisa kuzamele usikhulule kungelanhlawulo. 
Nxa sifike sodwa, kumele sikhululwe sihambe sodwa kodwa nxa silomfazi ekufikeni kwasokumele sihambe laye. 
Nxa umqhatshi waso angasipha umfazi asizalele amadodana lamadodakazi, owesifazane labantwabakhe bazakuba ngabomqhatshi, njalo indoda izazihambela yodwa ikhululekile. 
Kodwa nxa isisebenzi singathi, ‘Ngiyayithanda inkosi yami lomkami labantwabami, njalo kangifuni kukhululwa,’ 
ngakho inkosi yaso kumele isihambise kubahluleli. Izasisa emnyango kumbe emgubazini abesesibhoboza indlebe yaso ngosungulo. Ngakho-ke sizakuba yisisebenzi sayo okwempilo yaso yonke. 
Nxa indoda ingathengisa indodakazi yayo njengesigqili, indodakazi kayingakhululeki njengalokho okwenza ezinye inceku. 
Nxa singathokozisi umnini waso oyabe esikhethile ukuze sibe ngesakhe kumele asiyekele sihlengwe. Akalamvumo yokusithengisa kwabezizwe, ngoba esikhohlisile. 
Angasikhethela indodana yakhe kumele asinike amalungelo alingana lawendodakazi yakhe. 
Angathatha omunye umfazi akumelanga asincitshe ukudla, izigqoko lamalungelo okwenda. 
Angayekela ukusipha izinto lezi ezintathu sikhululekile ukuthi sizihambele kungahlawulwanga mali.” 
“Wonke umuntu otshaya omunye ambulale laye kumele abulawe. 
Kodwa nxa engakwenzanga ngabomo, uNkulunkulu evumele ukuba kwenzakale, kumele abalekele endaweni engizayiphawula. 
Kodwa umuntu angaceba ukubulala omunye ngabomo, msuseni e-alithareni lami liyembulala. 
Wonke umuntu ohlasela uyise kumbe unina kumele abulawe. 
Wonke umuntu othumba omunye abesemthengisa kumbe aficwe elaye kumele abulawe. 
Wonke umuntu othuka uyise kumbe unina kumele abulawe. 
Nxa amadoda angaxabana omunye abesetshaya omunye ngelitshe kumbe ngenqindi, angafi kodwa agule alale phansi, 
lowo ophose inqindi kasoze anikwe umlandu nxa omunye angavuka abesehambahamba ephethe intonga yakhe; lanxa kunjalo kumele ahlawule indoda elimeleyo ngokulahlekelwa yisikhathi njalo ayelaphise. 
Nxa umuntu angatshaya isigqili sakhe sesilisa kumbe esesifazane ngomqwayi, isigqili besesisifa ngenxa yalesisenzo, kumele ajeziswe, 
kodwa kasoze ajeziswe nxa isigqili singasila ngemva kwelanga elilodwa kumbe insuku ezimbili, ngoba isigqili siyimpahla yakhe. 
Nxa amadoda alwayo angatshaya umfazi ozithweleyo abesebeletha isikhathi sakhe singakafiki, kodwa engalimalanga kakubi, owonileyo kumele ahlawuliswe lokho okuyabe kubizelwe yindoda yomfazi kwasekuvunywa ngumthethwandaba. 
Kodwa kungangabi lokulimala okubi, kumele impilo ibhadalwe ngempilo, 
ilihlo ngelihlo, izinyo ngezinyo, isandla ngesandla, unyawo ngonyawo. 
Ukutshiswa ngokutshiswa, isilonda ngesilonda, ukulimala ngokulimala. 
Nxa umuntu angatshaya isigqili sakhe sesilisa kumbe esesifazane elihlweni alipatshaze, kumele asiyekele isisebenzi sizihambele kube yinhlawulo yelihlo. 
Angatshaya akhumule izinyo lesigqili sesilisa kumbe esesifazane, kumele asiyekele isisebenzi sizihambele kube yinhlawulo yezinyo. 
Nxa inkunzi ingahlaba indoda kumbe umfazi afe, leyonkunzi kumele itshaywe ngamatshe ize ife njalo inyama yayo kayingadliwa. Kodwa umnikazi wenkunzi akumelanga etheswe umlandu. 
Kodwa nxa inkunzi ivele ilomkhuba wokuhlaba abantu, njalo umnikazi eseke wakhuzwa kodwa wekela ukuyivalela ibisibulala indoda kumbe umfazi, inkunzi kumele ibulawe ngamatshe lomnikazi abulawe. 
Kodwa kungathiwa kahlawule, angahlenga impilo yakhe ngokuhlawula lokho okuyabe kubiziwe. 
Umthetho lo uyasebenza njalo nxa inkunzi ingahlaba indodana kumbe indodakazi. 
Nxa inkunzi ingahlaba isigqili sesilisa kumbe esesifazane, umnikazi kumele ahlawule amashekeli angamatshumi amathathu esiliva kumnini wesigqili, njalo inkunzi kumele ibulawe ngamatshe. 
Nxa umuntu etshiya umgodi ukhamisile, loba esimba umgodi angawusibekeli kuwele kuwo inkabi ingabe ubabhemi, 
umninimgodi kahlawule; kahlawule umnikazi, isifuyo esifileyo besesisiba ngesakhe. 
Nxa inkunzi yomuntu ingalimaza eyomunye kuzamele ukuthi bathengise leyo ephilayo, babelane imali lesidumbu saleyo efileyo ngokulinganayo. 
Kodwa nxa kusaziwa ukuthi inkunzi ivele ilomkhuba wokuhlaba ezinye, kodwa umnikazi engayivaleli esibayeni, umnikazi kumele ahlawule isifuyo ngesinye isifuyo, njalo isifuyo esifileyo sizakuba ngesakhe.” 
