ULevi.
6.
UThixo wathi kuMosi: 
“Nxa umuntu esona njalo engathembeki kuThixo ngokukhohlisa umakhelwane wakhe ngalokho ayabe ekuphathisiwe loba ayabe ekugcinisiwe loba okuyabe kuntshontshiwe, loba nxa edlelezela omunye, 
loba nxa ethola obekulahlekile kodwa aqambe amanga ngakho, loba nxa efunga ngokungamanga, loba nxa esenza loba yisiphi isono esingenziwa ngabantu, 
nxa esona kanjalo abe ngolecala, kumele abuyisele lokho ayabe ekuntshontshile loba ayabe ekuthethe ngodlakela, loba ayabe abe ekuphathisiwe, loba obekulahlekile wasekuthola, 
loba yingabe yini ayabe efunge ngayo ngokwamanga kumele ahlawule ngokugcweleyo, engeze ngokukodwa kokuhlanu kukho njalo akuphe umnikazi konke mhla evuma icala lakhe. 
Ukuhlawula icala kumele alethe kumphristi ozakusa kuThixo, umnikelo wakhe wecala, inqama esuka emhlambini, ingelasici njalo elingeneyo ngemfanelo. 
Ngalokho umphristi uzamenzela indlela yokubuyisana phambi kukaThixo, njalo uzathethelelwa ngalezi izinto azenzileyo ezimenze waba lecala.” 
UThixo wathi kuMosi: 
“Phana u-Aroni kanye lamadodana akhe umlayo lo: ‘Le yimithetho yomnikelo wokutshiswa: Umnikelo wokutshiswa kufanele usale eziko le-alithari ubusuku bonke kuze kuse, lomlilo kufanele uhlale ubhebha e-alithareni. 
Umphristi uzagqoka-ke izigqoko zakhe zelembu, lezangaphansi kube ngezelembu, abesekhupha umlotha womnikelo wokutshiswa oyabe usutshiswe ngumlilo e-alithareni, awufake eceleni kwe-alithari. 
Abesekhulula izigqoko lezi agqoke ezinye, athwale umlotha awukhuphele phandle kwezihonqo endaweni ehlanzekileyo ngokomkhuba. 
Umlilo ose-alithareni kufanele uhlale ubhebha; akumelanga ucitshe. Insuku zonke ekuseni umphristi kumele engeze inkuni akhwezele, alungise kuhle umnikelo wokutshiswa emlilweni e-alithareni, atshise amahwahwa omnikelo wobudlelwano kulo i-alithari. 
Umlilo kumele uhlale ubhebha e-alithareni; akumelanga ucitshe.’ ” 
“ ‘Le yimithetho ephathelene lomnikelo wamabele okufanele amadodana ka-Aroni awulethe kuThixo, phambi kwe-alithari. 
Umphristi kufanele acuphe ifulawa elicolekileyo kanye lamafutha, lempepha yonke yomnikelo wamabele, besekutshiswa ingxenye yesikhumbuzo e-alithareni, ibe liphunga elimnandi kuThixo. 
U-Aroni kanye lamadodana akhe bazakudla okuseleyo, kodwa kumele kudliwe kungela mvubelo endaweni engcwele; bakudlele egumeni lethente lokuhlangana. 
Akumelanga kubhekhwe kulemvubelo. Ngibanika khona njengesabelo sabo seminikelo eyenziwa kimi ngomlilo. Kungcwele njengomnikelo wesono lomnikelo wecala. 
Bonke abesilisa enzalweni ka-Aroni bangakudla. Kuzoba yisabelo sabo kokuphela esivela eminikelweni eyenziwe ngomlilo kuThixo ezizukulwaneni ezizayo. Okubathintayo kuphela kuzakuba ngcwele.’ ” 
UThixo wakhuluma njalo kuMosi wathi, 
“Lo ngumnikelo ozanikelwa kuThixo ngu-Aroni kanye lamadodana akhe ngelanga azagcotshwa ngalo. Kuzakuba ngokwetshumi kwehefa yefulawa ecolekileyo, kube ngumnikelo wamabele owansuku zonke, ingxenye yawo ibe sekuseni kuthi enye ingxenye ibe kusihlwa. 
Kulungise ngamafutha emganwini wensimbi oyingubhe; kulethe kuhlanganiswe kuhle, ubususethula umnikelo wamabele wenziwe incezwana ube liphunga elimnandi kuThixo. 
Indodana egcotshelwe ukuthatha isikhundla sika-Aroni njengomphristi yiyo ezalungisa lokho. Kuyisabelo sikaThixo sansukuzonke, njalo kufanele kutshiswe ngokupheleleyo. 
Yonke iminikelo yamabele yomphristi izatshiswa iphele; akumelanga idliwe.” 
UThixo wathi kuMosi, 
“Tshono lokhu ku-Aroni lamadodana akhe: ‘Le yimithetho yomnikelo wesono: Umnikelo wesono kufanele uhlatshwe phambi kukaThixo endaweni lapho umnikelo wokutshiswa ohlatshelwa khona. Ungcwele kakhulu. 
Umphristi owunikelayo uzawudla; kumele udlelwe endaweni engcwele egumeni lethente lokuhlangana. 
Konke okuthinta inyama leyo kuyakuba ngcwele. 
Imbiza yebumba okuphekwe ngayo inyama kumele ibulawe; kodwa nxa iphekwe ngembiza yethusi, imbiza kufanele iphalwe ihlanjululwe ngamanzi. 
Wonke owesilisa emulini yomphristi uzawudla, ungcwele kakhulu. 
Kodwa loba yiwuphi umnikelo wesono okulethwa igazi lawo ethenteni lokuhlangana ukwenza ukubuyisana eNdaweni eNgcwele kawungadliwa kumele utshiswe.’ ” 
