Mathayo.
9.
Yesu noidho yie mi ongʼado nam nyaka loka komachielo, mi nochopo e dala kama ne onywole. 
Jomoko nokelone ja-athany, konindo e pien. Kane Yesu oneno yie ma jogo ne nigo, nowachone ja-athanyno niya,“Wuoda, bed gi kwe e chunyi, richoni oweni.” 
Kuom mano jopuonj chik moko nowacho kendgi giwegi niya, “Ngʼatni yanyo Nyasaye!” 
Kaka Yesu nongʼeyo pachgi, nowachonegi niya, “Angʼo momiyo uyie mondo paro maricho obed e chunyu? 
Ere mayot wacho, wacho ni, ‘Richoni oweni,’ koso wacho ni, ‘Aa malo mondo iwuothi?’ 
To mondo ungʼe ni Wuod Dhano nigi teko e piny mar weyo richo.” Eka nowachone ja-athanyno niya, “Aa malo kaw pieni mondo idhi dala.” 
Mi ngʼatno noa malo kendo odhi dala. 
Ka oganda noneno gima notimore, negipongʼ gi luoro; kendo negipako Nyasaye, ma nosechiwo teko machal kamano ne ji. 
Kane oyudo Yesu dhi nyime koa kanyo ne oneno ngʼato ma nyinge Mathayo kobet piny e od jasol osuru. Nowachone niya, “Luwa,” mi Mathayo noa malo kendo noluwe. 
Kane oyudo Yesu chiemo e od Mathayo, josol osuru mangʼeny kod joricho mangʼeny nobiro mochiemo kode kaachiel gi jopuonjrene bende. 
Kane jo-Farisai oneno mano, negipenjo jopuonjrene niya, “Angʼo momiyo japuonju chiemo gi josol osuru kod joricho?” 
Kane Yesu owinjo mano, nowachonegi niya, “Joma ngima ok ema dwar jathieth makmana joma tuo. 
To dhiuru upuonjru tiend wachni, ‘Gima adwaro en ni ukech joweteu, to ok ni uchiwna misango.’Nimar ok ne abiro mondo aluong joma kare, to nabiro mondo aluong joricho.” 
Eka jopuonjre Johana nobiro ire mopenje niya, “Ere kaka wan kod jo-Farisai watweyo chiemo to jopuonjreni to ok twe chiemo?” 
To Yesu nodwokogi niya, “Ere kaka welo mag wuon kisera nyalo kuyo adier kapod en kodgi? Kata kamano ndalo nobi ma wuon kisera nogol e kindgi; eka ginitwe chiemo e kindeno. 
“Onge ngʼama twangʼo rabaw mar law manyien kuom law moti, nimar rabaw mar law manyien-no biro mich mi ywa law machon-no, mi omed yiech moloyo. 
Kamano bende, ji ok nyal olo divai manyien e piende moti mag tingʼo divai. Ka gitimo kamano to piendego biro barore, mi divai pukre oko, kendo piende mag tingʼo divai biro kethore. Ooyo, giolo divai manyien e piende mag tingʼo divai manyien, eka iritogi maber giduto kargi ariyo.” 
Kane oyudo owacho wechegi, jatelo moro nobiro mokulore e nyime kawacho niya, “Nyara otho machiegni. To yie ibi iket lweti kuome mondo obed mangima.” 
Yesu nowuok kendo nodhi kode, kaachiel gi jopuonjrene bende. 
To apoya nono, dhako moro mane osebedo ka iye chwer kuom higni apar gariyo nopore gi yo katoke kendo nomulo riak lawe. 
Notimo kamano nimar nowacho gie chunye niya, “Ka anyalo mulo mana riak lawe kende to abiro chango.” 
Kane Yesu olokore monene, nowachone niya, “Bed motegno nyara, nikech yieni osechangi.” Kendo dhakono nochango chakre sano. 
Kane Yesu odonjo e od jatelono, moneno joma goyo asili kod oganda mane goyo koko, 
nowacho niya, “Aiuru kae; nimar nyakoni ok otho, onindo aninda.” To gin neginyiere anyiera. 
Kane oseriemb ogandano oko, nodonjo mi okawo nyakono gi bade, kendo noa malo. 
Wach gima notimoreno nolandore e gwengʼno duto. 
Kane oyudo Yesu medo dhi nyime koa kanyo, muofni ariyo ne luwo bangʼe, ka goyo koko kawacho niya, “Yie ikechwa wuod Daudi!” 
Kane osedonjo ei ot, muofni ariyogo nobiro nyaka ire, kendo nopenjogi niya, “Bende uyie ni anyalo timo ma?” Ne giyiene niya, “Ee, wayie Ruoth.” 
Eka nomulo wengegi kowacho niya, “Biro timorenu kuom yie ma un-go,” 
kendo negichako neno. Yesu nosiemogi matek niya, “Neuru ni ngʼato ok ongʼeyo wachni.” 
To gin negidhi mi gikeyo wach kuome e gwengʼno duto. 
Ka noyudo giwuok gia, nokelne Yesu ngʼat moro mane nigi jochiende kendo mane ok nyal wuoyo. 
To kane oseriembo jachiendno kuome, ngʼat ma ne momo nowuoyo. Oganda nohum mowacho niya, “Gima chalo kama pok ne one e Israel nyaka nene.” 
To jo-Farisai to nowacho niya, “Ogolo jochiende gi teko mar ruodh jochiende.” 
Yesu nodhi kuonde duto, e mier matindo kod gwenge duto, kopuonjo e sinagokegi, koyalo Injili mar pinyruoth, kendo kochango kit midekre gi tuoche duto. 
Kane oneno oganda maduongʼ mane olwore, nokechogi, nikech ne ichandogi kendo gionge gi kony, mana ka rombe maonge gi jakwath. 
Eka nowachone jopuonjrene niya, “Cham ochiek mathoth to jotich nok. 
Kuom mano, kwauru Ruodh keyo mondo oor jotich odhi e puothe mar keyo.” 
