﻿1 KƆRƐŊT.
11.
Wunɛ kêl mɛyasi nda mi, nda yi mi nɛ ŋguru wombɛ ɓeŋgwɛ sendi yi Krist kɛ́. 
Mi kɛ ɓesɛ wunɛ, kɛto wunɛ kɛ takɛ mi kɛ mɛyasi hɛnɛ, ɓakiɗye sendi mɛyasi mɛte yi mi teɗya wunɛ ɓeŋgwɛ ndi yasi te yi mi lɛpima nyɛ wunɛ kɛ́. 
Yasi wɛtɛ, mi kwáɗyikwɛ nde, wunɛ dûkwɛ nde, kɛ yi mbam hɛnɛ, yo *Krist ɗiyɛ nɛ nyɛ. Kɛ yi nyari, yo mbam ɗiyɛ nɛ nyɛ. Ma kɛ yi Krist, yo Njambiyɛ ɗiyɛ nɛ nyɛ. 
Mbam hɛnɛ ɛ ŋgwɛta nɛ Njambiyɛ ho punjɛ mɛlɛpi mɛ Njambiyɛ nɛ guka kɛ to kɛ yɛliyɛ yɔkɔ ɛ ɗiyɛ nɛ nyɛ kɔ. 
Ma kɛ yi ɓomari, nyari hɛnɛ ɛ ŋgwɛta nɛ Njambiyɛ ho punjɛ mɛlɛpi mɛ Njambiyɛ kinɛ petɔ to nɛ aŋgesa na kɛ yɛliyɛ yɔkɔ ɛ ɗiyɛ nɛ nyɛ kɔ. Kɛto yo ndi kiya yasi wɛtɛ nda yi nyari ɓɛ nɛ kpoŋ kɛ́. 
Ŋgɛ nyari ti petɛ to nɛ aŋgesa na, na sîki pɛsɔ sendi nyiŋɔ to. Ma nda pɛsina nyiŋɔ to nɛ̀ ɗiynate nɛ kpoŋ yasi njɔn kɛ yi nyari kɛ́, a pêti to nɛ aŋgesa. 
Ma ndi mbam tî peti to nɛ na, kɛto Njambiyɛ kusuma mbam ɓoŋna nɛ nyɛ. Mɛluksa mɛte yi Njambiyɛ ɓɛ nɔ kɛ́ kɛ ɓɛŋna kɛ yotu mbam. Ma mɛluksa mɛte yi mbam kɛ ɓɛŋna kɛ yotu nyari. 
Yo nde, Njambiyɛ tì ɓu̧ nyari yí kusɔ nɛ mbam na, yasi wɛtɛ, a ɓóŋ mbam nje kusɔ nɛ nyari. 
Sendi, Njambiyɛ tì kusɛ mbam kɛto nyari na, yo nde, a kúsu nyari kɛto mbam. 
Ɗete, yí kambɔ nɛ ɓejaki ɓe Njambiyɛ, nyari yâkaŋgwɛ ɓɛ nɛ yiŋa yasi yí petɔ nɛ to nɛ, yí teɗye nde, mbaŋa mumɔ ɗiyɛ nɛ nyɛ. 
Ko ɓɛkɔ ɗete, kɛ yi ɓotu ɓete ɓe ɗiyɛ saŋgwate ɓenɛ ɓe Nyaŋgwɛ Kumande ɓaka, yo nde, mbam ti yaka kelɔ yaŋa nyɛpɔ kinɛ nyari wenɛ, ho nyari ti yaka kelɔ yaŋa nyɛpɔ kinɛ njom na. 
Kɛto nda yi Njambiyɛ ɓoŋma mbam kwey kusɔ nɛ nyari, yo muka sendi ɗete nde, yo nyari ja mbam, ma yasi hɛnɛ wúla pɛ yi Njambiyɛ. 
Wunɛ nɛ ŋguru wun pɛ̂si lɛpi kɛ: ’Yo ka kimɔte nde, nyari ŋgwɛ̂taŋgwɛ nɛ Njambiyɛ kinɛ aŋgesa kɛ to? 
Ŋgɛ wusɛ sambile misi ɓɛŋɛ nda yi Njambiyɛ kusuma nɛ mɛyasi kɛ́, ’wunɛ nɛ ŋguru wun yeti kɛ ɓɛŋɛ nde, yo yasi njɔn nde, mbam ɓɛ̂ki nɛ sɛwna nyiŋɔ to nɛ gbusak na? 
Ma yo yasi mɛluksa pɛ yi nyari nde, a ɓɛ̂ki nɛ sɛwna nyiŋɔ to ɗete, kɛto Njambiyɛ nya nyɛ yo yí petɔ nɛ to nda aŋgesa. 
Pɛ yusu, ŋgɛ mumɔ kwaɗyɛ ɓiye mɛso, ko wusɛ ko yiŋa mɛnjɔŋ mɛ ɓotu ɓete ɓe sima tikɔ sendi temɔ kɛ yi Njambiyɛ ɓaka, wusɛ yeti su kɛ njɛl mɛkele te wenɛ mɛte yite na. 
Ma kɛ mɛyasi mɛte yi mi ta lɛpɔ ndana kɛ́, ko kinɛ yaŋa te yi mi kɛ ɓesɛ wunɛ kɛte na. Yo nde, mɛwesiɗya mɛte yi wunɛ wesiɗya kɛ́ yeti kɛ nyɛ wunɛ yaŋa na, yasi wɛtɛ, yo kɛ kpalɔ ɓekiɗye wunɛ ɓekiɗya. 
Bosa yasi te yi mi wokɛ kɛ́, yo nde, komɛ wunɛ ŋgbɔ wesiɗya kɛ́, mɛɓaka kɛ ɗya̧ kɛ njoka yun. Mi kɛ jayɛ nde, yiŋa mɛɓaka ɓɛ̂ŋnaŋgwɛ ɗete kɛ njoka yun, 
yí duwɛ nɛ kpasa ɓotu ɓete ɓe kɛ̀ mbɔmbu ɗiyɔ nɛ ŋgbiŋgim ɓaka. 
Yo kɛ ɓɛŋna gbate nde, komɛ wunɛ wesiɗya kɛ́, wunɛ ti wésiɗyaŋgwɛ yí ɗyena mɛɗye mɛ Njambiyɛ na. 
Kɛto komɛ wunɛ kandɛ mɛɗye kɛ́, mumɔ hɛnɛ kánda suŋna ndi nje mɛɗye te yi nyɛ nja̧ nɔ kɛ́. Wɛ ɓɛ́ŋa, ɓaŋa kɛ tika nɛ nja, ɓaŋa kɛ gwe yan mɛnjam. 
’Yite nde, wunɛ yeti nɛ mɛtu̧ komɛ wunɛ yakama ɗyena ho hɔɓiye yiŋa yaŋa na? ’Yo ka nde, wunɛ kɛ kwaɗyɛ yɛliyɛ njɔŋ ɓotu ɓete ɓe tikɛ temɔ kɛ yi Njambiyɛ, wuŋgwɛ sendi ɓotu ɓete ɓe kinɛ yaŋa ɓaka? ’Wunɛ kwáɗyikwɛ nde, mi lɛ̂pi nɛ ŋge nyɛ wunɛ? ’Mi ɓêsikwɛ ka wunɛ kɛ yite? Ko na. 
Kɛ yembɛ, yasi te yi Nyaŋgwɛ Kumande teɗya mi kɛ́, yo yite yi mi kwaŋɗya nyɛ wunɛ. Yo nde: Nɛ tu kɛ ŋgimɔ te yi ɓo ɗyaŋgwa nɛ nyɛ kɛ́, ɛ nyɛ ɓu̧ mampa. 
Kɛ nyɛ ma si nyɛ Njambiyɛ wosoko kɛ́, ɛ nyɛ lekɛ yo lɛpɔ nde: ‹Yikɛ mɛmbundɔ mɛmbɛ yi mi nyɛ kɛto yun kɛ́. Wunɛ kɛ̂ kelɔ ɗekɛ yi takɛ nɛ mi.› 
Kɛ ɓo ma si ɗyena kɛ́, ɛ nyɛ ɓu̧ sendi pelɔ tena mɛnjam nyɛ ɓo nda yi nyɛ kelma nɛ mampa kɛ́ lɛpɔ nde: ‹Pelɔ tena mɛnjam te yikɛ, yo jɔnja mbon te yi kɛ kelna nɛ mɛkiyɔ mɛmbɛ. Wunɛ kɛ̂ kelɔ ɗekɛ mɛŋgimɔ hɛnɛ hɔɓiye yo yí takɛ nɛ mi.› 
Yo nde, mɛŋgimɔ hɛnɛ te yi wunɛ ɗye mampa kɛ́, hɔɓiye pelɔ tena mɛnjam maka, yo lɛpina kasi sɔŋ Nyaŋgwɛ Kumande yi wunɛ lɛpɛ ri kumɔ kɛ ŋgimɔ te yi nyɛ ta nje. 
Ɗete, mumɔ hɛnɛ ɛ ta ɗye mampa kɛ ho hɔɓiye pelɔ tena mɛnjam maka kinɛ jɛsɛ na, jɔsi ta ɓalɔ kɛ to nɛ, kɛto a yɛliya yotu nɛ̀ mɛkiyɔ mɛ Nyaŋgwɛ Kumande. 
Ɗete, mumɔ hɛnɛ pâŋ pa nɛmbɛ temɔ nɛ, a má nje ɗye mampa kɛ, hɔɓiye sendi pelɔ tena mɛnjam maka. 
Kɛto ŋgɛ mumɔ ɗye mampa kɛ, hɔɓiye pelɔ tena mɛnjam maka kinɛ duwɛ njɔmbɔte nɛ yotu Nyaŋgwɛ Kumande na, mɔ te ɗyáki hɔɓiye yí ɗalɛ nɛ jɔsi ɓetɛ kɛ to nɛ. 
Yo kɛto te yite yi ɓotu ɓe kɔsu nɛ̀ ɓotu ɓekɔn tɔndɛ nɔ kɛ njoka yun. Yo ndi kɛto te sendi yi ɓaŋa ɓuɗyate sima gwe kɛ njoka yun. 
Má ɓɛki nde, wusɛ nɛ ŋguru wusu kɛ pa kandɛ nɛmbɛ tɛri su, ma wusɛ yeti kɛ saŋgwa nɛ jɔsi na. 
Yo nde, Nyaŋgwɛ Kumande jɔ́sa wusɛ teɗye wusɛ mɛbɔnɛ, kambɔ hɛ mɛ nje ɓalɔ jɔsi saŋgwa nɛ pɔnsi sinɛ ɓotu ɓe mɛnɛti maka. 
Wunɛ njɔŋ, ɗete ŋgɛ wunɛ wesiɗya yí ɗyena, ɓaka lâɗya ɓɛsɔ. 
Ŋgɛ mumɔ gwe nja, a ɗyênaŋgwɛ kɛ tu̧ ɗyenɛ, kambɔ wunɛ mɛ nje ɗiki wesiɗya yí ɗalɛ nɛ jɔsi ɓetɛ kɛ to yun. Mi ta kombile ɓukwɛ mɛlɛpi mɛte yiri komɛ mi ta nje kɛ́. 
