4
1 Wa A mean fa say, wen a poson stillyet a leetle chile, e ain gwine git de propaty dat e fada promise um. Wen e a chile, dey gwine treat um like a saabant, eben dough e got all dat propaty. 2 Wiles e still a chile, dey people wa tek cyah ob um. Dey gwine show um wa fa do an dey gwine be sponsable fa um bout de propaty dat gwine come ta um. Dey gwine do dat til e fada say de time done come fa leh e chile do um. 3 Same way, we, too, been slabe ta de sperit dem wa da rule oba de wol, wen we been like leetle chullun, fo we been ondastan de trute bout God. 4 Bot wen de right time come, God sen e Son eenta de wol. E hab a modda jes like all people hab, an e do wa de Jew Law say. 5 E come fa sabe de people wa dey onda de Jew Law, so dat we all kin come fa be God own chullun.
6 An cause oona come fa be God chullun, God sen de Sperit ob e Son eenta we haat. An dat de Sperit dat call out ta God say, “Fada, me Fada!” 7 So den, oona ain no slabe no mo. Ebry one ob oona, ya God chile, an cause ya God chile, e gwine gii ya all dat e got fa gii ta e chullun.
Paul Consaan Bout de People een Galatia
8 Oona ain been know God, so oona been slabe ta dem ting dey call “god” wa ain no god tall. 9 Bot now dat oona come fa know God--or A oughta say, now dat God know oona--hoccome oona da ton back fa be slabe gin ta dem sperit wa da rule oba de wol. Dey ain got no scrent an dey ain wot nottin. Fa sho, oona ain wahn fa be dey slabe all oba gin, ainty? 10 Oona got special day an mont an season an yeah wa oona da celebrate cause oona tink dat gwine mek God sattify wid oona. 11 Fa true, A consaan bout oona. Oona mean fa say, all wa A done fa hep oona been fa nottin?
12 Me Christian bredren, A da beg oona, be like me, cause A come fa be like oona. Oona ain done me no bad ting. 13 Oona know hoccome A fus tell oona de Good Nyews bout Jedus Christ. Cause A been sick, A git de chance fa preach ta oona. 14 Wen A been sick down, dat mek ting haad fa oona fa true. Stillyet, oona ain neba hole me cheap. Oona ain say A ain wot nottin. Steada dat, oona treat me too good an tek me een, jes like oona tek een one ob God angel. Oona tek me een, jes like oona tek een Jedus Christ. 15 Oona been too heppy! Wa happen fa change all dat? Fa true, A know oona been ready fa gii me ebryting oona got, eben ef A aks oona fa tek out ya own eyeball an gim ta me. 16 Now cause A da tell oona de trute, oona tink say A done come fa be oona enemy?
17 Dem oda people da try haad fa hab oona go dey way, bot dey ain op ta no good fa oona. Dey wahn fa mek oona stop gree wid me so dat oona kin try mo haada fa folla dey way. 18 E a fine ting fa try haad ef oona wahn fa do good. An oona oughta do like dat all de time, eben wen A ain dey wid oona. 19 Me deah chullun, A da feel pain fa oona sake. An dis pain dat A feel, e jes like de pain dat a ooman feel wen e chile wahn fa bon. A gwine feel dis pain yah til oona come fa lib like people wa hab Christ een um fa true. 20 Wid all me haat A wahn fa be wid oona now, so dat A kin stop da taak scrong wod ta oona. A so consaan bout oona, A ain know wa fa do.
Hagar an Sarah
21 See yah, oona wa wahn fa hab de Jew Law rule oba oona, oona ain ondastan fa true wa de Jew Law say, ainty? 22 Dey write een de Law, say Abraham git two son. One ooman wa been de slabe ob e wife, e bon one ob Abraham son. An e wife, wa been a free ooman, bon de oda one. 23 De ooman dat ain been free been wid chile an bon Abraham son de way ooman da bon chullun. Bot de son dat Abraham wife, de free ooman, bon, e bon um cause God done been promise Abraham dat chile dey. 24 Now den, wa happen wid Abraham two son mean two diffunt ting. De two ooman, dey like two diffunt cobnant. One ob de cobnant dem come fom Mount Sinai. De ooman wa ain free, name Hagar, stan fa dat cobnant, an Hagar chullun ain been free wen dey bon. 25 Wen we da taak bout Hagar, we da taak bout Mount Sinai een Arabia. An wen we da taak bout Hagar, we kin taak too bout Jerusalem taday. Jes like Hagar ain free an e hab jes chullun dat ain free, same way so Jerusalem ain free, an all de people ob dat city ain free needa. 26 Bot de Jerusalem wa dey een heaben, e free, an dat Jerusalem dey, e like we modda. 27 Cause dey write een God Book say,
“Rejaice, oona wa ain able fa hab no chullun!
Oona wa ain neba feel de pain fa bon chullun,
shout loud cause ya glad!
Cause de ooman dat e man done lef,
e gwine hab mo chullun
den de ooman wa dey wid e man.”
28 So den, me Christian bredren, oona God chullun, cause dat de way God promise e gwine happen. Same way, Abraham git e son, Isaac, cause God promise dat. 29 Een dat time dey, Abraham son wa Hagar bon like ooman da bon chullun, e mek dat oda son suffa wa been bon cause ob wa God Sperit promise. An de same ting happen now. 30 Bot wa dat dey write een God Book? Dey write dey say, “Mus mek de ooman dat ain free go way, an e son mus go too. Cause de son ob de ooman wa ain free ain neba gwine hab no paat ob de fada propaty. De son ob de wife wa free, dat de son wa gwine git de propaty.” 31 So den, me Christian bredren, we ain chullun ob de ooman wa ain free. We chullun ob de wife wa free.