\NormalFont\ShortTitle{Hebrews}

{\MT The Letter to the Hebrews


\par }\ChapOne{1}{\PP \VerseOne{1}God, having in the past spoken to the fathers through the prophets
at many times and in various ways,

\VS{2}has at the end of these days spoken to us by his Son, whom he appointed heir
of all things, through whom also he made the worlds.

\VS{3}His Son is the radiance of his glory, the very image of his substance, and upholding
all things by the word of his power, who, when he had by himself purified us of our sins, sat down on
the right hand of the Majesty on high,

\VS{4}having become as much better than the angels as the more excellent name he has
inherited is better than theirs.

\VS{5}For to which of the angels did he say at any time,

\par }{\Q “You are my Son.

\par }{\QB Today I have become your father?”\XREF{*}{{\XO 1:5: }{\XT{Psalms 2:7}}}

\par }{\MM and again,

\par }{\Q “I will be to him a Father,

\par }{\QB and he will be to me a Son?”\XREF{*}{{\XO 1:5: }{\XT{2 Samuel 7:14;
1 Chronicles 17:13}}}


\par }{\PP \VS{6}When he again brings in the firstborn into the world he says, “Let
all the angels of God worship him.”\XREF{*}{{\XO 1:6: }{\XT{Deuteronomy 32:43 LXX}}}

\VS{7}Of the angels he says,

\par }{\Q “He makes his angels winds,

\par }{\QB and his servants a flame of fire.”\XREF{*}{{\XO 1:7: }{\XT{Psalms 104:4}}}


\par }{\PP \VS{8}But of the Son he says,

\par }{\Q “Your throne, O God, is forever and ever.

\par }{\QB The sceptre of uprightness is the sceptre of your Kingdom.


\par }{\Q \VS{9}You have loved righteousness and hated iniquity;

\par }{\QB therefore God, your God, has anointed you with the oil of gladness above your
fellows.”\XREF{*}{{\XO 1:9: }{\XT{Psalms 45:6-7}}}


\par }{\PP \VS{10}And,

\par }{\Q “You, Lord, in the beginning, laid the foundation of the earth.

\par }{\QB The heavens are the works of your hands.


\par }{\Q \VS{11}They will perish, but you continue.

\par }{\QB They all will grow old like a garment does.


\par }{\Q \VS{12}You will roll them up like a mantle,

\par }{\QB and they will be changed;

\par }{\QB but you are the same.

\par }{\QB Your years won’t fail.”\XREF{*}{{\XO 1:12: }{\XT{Psalms 102:25-27}}}


\par }{\PP \VS{13}But which of the angels has he told at any time,

\par }{\Q “Sit at my right hand,

\par }{\QB until I make your enemies the footstool of your feet?”\XREF{*}{{\XO 1:13: }{\XT{Psalms 110:1}}}


\par }{\PP \VS{14}Aren’t they all serving spirits, sent out to do service for the
sake of those who will inherit salvation?



\par }\Chap{2}{\PP \VerseOne{1}Therefore we ought to pay greater attention to the things that
were heard, lest perhaps we drift away.

\VS{2}For if the word spoken through angels proved steadfast, and every transgression
and disobedience received a just penalty,

\VS{3}how will we escape if we neglect so great a salvation—which at the first having
been spoken through the Lord, was confirmed to us by those who heard,

\VS{4}God also testifying with them, both by signs and wonders, by various works of
power, and by gifts of the Holy Spirit, according to his own will?


\par }{\PP \VS{5}For he didn’t subject the world to come, of which we speak, to
angels.

\VS{6}But one has somewhere testified, saying,

\par }{\Q “What is man, that you think of him?

\par }{\QB Or the son of man, that you care for him?


\par }{\Q \VS{7}You made him a little lower than the angels.

\par }{\QB You crowned him with glory and honour.\FTNT{†}{{\FR 2:7: }{\FT{TR adds “and set him over the works of your hands”}}}


\par }{\QB \VS{8}You have put all things in subjection under his feet.”\XREF{*}{{\XO 2:8: }{\XT{Psalms 8:4-6
}}}

\par }{\PP For in that he subjected all things to him, he left nothing that is not subject to him. But
now we don’t yet see all things subjected to him.

\VS{9}But we see him who has been made a little lower than the angels, Jesus, because
of the suffering of death crowned with glory and honour, that by the grace of God he should taste of death
for everyone.


\par }{\PP \VS{10}For it became him, for whom are all things and through whom are
all things, in bringing many children to glory, to make the author of their salvation perfect through
sufferings.

\VS{11}For both he who sanctifies and those who are sanctified are all from one,
for which cause he is not ashamed to call them brothers,\FTNT{‡}{{\FR 2:11: }{\FT{The word for “brothers” here and where context allows may also be correctly translated “brothers
and sisters” or “siblings.”}}}

\VS{12}saying,

\par }{\Q “I will declare your name to my brothers.

\par }{\QB Amongst the congregation I will sing your praise.”\XREF{*}{{\XO 2:12: }{\XT{Psalms 22:22}}}


\par }{\PP \VS{13}Again, “I will put my trust in him.” Again, “Behold, here I am
with the children whom God has given me.”\XREF{*}{{\XO 2:13: }{\XT{Isaiah 8:18}}}

\VS{14}Since then the children have shared in flesh and blood, he also himself in
the same way partook of the same, that through death he might bring to nothing him who had the power of
death, that is, the devil,

\VS{15}and might deliver all of them who through fear of death were all their lifetime
subject to bondage.

\VS{16}For most certainly, he doesn’t give help to angels, but he gives help to the
offspring\FTNT{§}{{\FR 2:16: }{\FT{or, seed}}} of Abraham.

\VS{17}Therefore he was obligated in all things to be made like his brothers, that
he might become a merciful and faithful high priest in things pertaining to God, to make atonement for
the sins of the people.

\VS{18}For in that he himself has suffered being tempted, he is able to help those
who are tempted.



\par }\Chap{3}{\PP \VerseOne{1}Therefore, holy brothers, partakers of a heavenly calling, consider
the Apostle and High Priest of our confession: Jesus,

\VS{2}who was faithful to him who appointed him, as also Moses was in all his house.

\VS{3}For he has been counted worthy of more glory than Moses, because he who built
the house has more honour than the house.

\VS{4}For every house is built by someone; but he who built all things is God.

\VS{5}Moses indeed was faithful in all his house as a servant, for a testimony of
those things which were afterward to be spoken,

\VS{6}but Christ\FTNT{†}{{\FR 3:6: }{\FT{“Christ” means “Anointed One”.}}} is faithful as a Son over his house. We are his house,
if we hold fast our confidence and the glorying of our hope firm to the end.

\VS{7}Therefore, even as the Holy Spirit says,

\par }{\Q “Today if you will hear his voice,


\par }{\QB \VS{8}don’t harden your hearts as in the rebellion,

\par }{\QB in the day of the trial in the wilderness,


\par }{\QB \VS{9}where your fathers tested me and tried me,

\par }{\QB and saw my deeds for forty years.


\par }{\Q \VS{10}Therefore I was displeased with that generation,

\par }{\QB and said, ‘They always err in their heart,

\par }{\QB but they didn’t know my ways.’


\par }{\Q \VS{11}As I swore in my wrath,

\par }{\QB ‘They will not enter into my rest.’ ”\XREF{*}{{\XO 3:11: }{\XT{Psalms 95:7-11}}}


\par }{\PP \VS{12}Beware, brothers, lest perhaps there might be in any one of you
an evil heart of unbelief, in falling away from the living God;

\VS{13}but exhort one another day by day, so long as it is called “today”, lest any
one of you be hardened by the deceitfulness of sin.

\VS{14}For we have become partakers of Christ, if we hold the beginning of our confidence
firm to the end,

\VS{15}while it is said,

\par }{\Q “Today if you will hear his voice,

\par }{\QB don’t harden your hearts, as in the rebellion.”\XREF{*}{{\XO 3:15: }{\XT{Psalms 95:7-8}}}


\par }{\PP \VS{16}For who, when they heard, rebelled? Wasn’t it all those who came
out of Egypt led by Moses?

\VS{17}With whom was he displeased forty years? Wasn’t it with those who sinned,
whose bodies fell in the wilderness?

\VS{18}To whom did he swear that they wouldn’t enter into his rest, but to those
who were disobedient?

\VS{19}We see that they weren’t able to enter in because of unbelief.



\par }\Chap{4}{\PP \VerseOne{1}Let’s fear therefore, lest perhaps anyone of you should seem to
have come short of a promise of entering into his rest.

\VS{2}For indeed we have had good news preached to us, even as they also did, but
the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.

\VS{3}For we who have believed do enter into that rest, even as he has said, “As I
swore in my wrath, they will not enter into my rest;”\XREF{*}{{\XO 4:3: }{\XT{Psalms 95:11
}}} although the works were finished from the foundation of the world.

\VS{4}For he has said this somewhere about the seventh day, “God rested on the seventh
day from all his works;”\XREF{*}{{\XO 4:4: }{\XT{Genesis 2:2}}}

\VS{5}and in this place again, “They will not enter into my rest.”\XREF{*}{{\XO 4:5: }{\XT{Psalms 95:11}}}


\par }{\PP \VS{6}Seeing therefore it remains that some should enter into it, and
they to whom the good news was preached before failed to enter in because of disobedience,

\VS{7}he again defines a certain day, “today”, saying through David so long a time
afterward (just as has been said),

\par }{\Q “Today if you will hear his voice,

\par }{\QB don’t harden your hearts.”\XREF{*}{{\XO 4:7: }{\XT{Psalms 95:7-8}}}


\par }{\PP \VS{8}For if Joshua had given them rest, he would not have spoken afterward
of another day.

\VS{9}There remains therefore a Sabbath rest for the people of God.

\VS{10}For he who has entered into his rest has himself also rested from his works,
as God did from his.

\VS{11}Let’s therefore give diligence to enter into that rest, lest anyone fall after
the same example of disobedience.

\VS{12}For the word of God is living and active, and sharper than any two-edged sword,
piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the
thoughts and intentions of the heart.

\VS{13}There is no creature that is hidden from his sight, but all things are naked
and laid open before the eyes of him to whom we must give an account.


\par }{\PP \VS{14}Having then a great high priest who has passed through the heavens,
Jesus, the Son of God, let’s hold tightly to our confession.

\VS{15}For we don’t have a high priest who can’t be touched with the feeling of our
infirmities, but one who has been in all points tempted like we are, yet without sin.

\VS{16}Let’s therefore draw near with boldness to the throne of grace, that we may
receive mercy and may find grace for help in time of need.



\par }\Chap{5}{\PP \VerseOne{1}For every high priest, being taken from amongst men, is appointed
for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

\VS{2}The high priest can deal gently with those who are ignorant and going astray,
because he himself is also surrounded with weakness.

\VS{3}Because of this, he must offer sacrifices for sins for the people, as well as
for himself.

\VS{4}Nobody takes this honour on himself, but he is called by God, just like Aaron
was.

\VS{5}So also Christ didn’t glorify himself to be made a high priest, but it was he
who said to him,

\par }{\Q “You are my Son.

\par }{\QB Today I have become your father.”\XREF{*}{{\XO 5:5: }{\XT{Psalms 2:7}}}


\par }{\PP \VS{6}As he says also in another place,

\par }{\Q “You are a priest forever,

\par }{\QB after the order of Melchizedek.”\XREF{*}{{\XO 5:6: }{\XT{Psalms 110:4}}}


\par }{\PP \VS{7}He, in the days of his flesh, having offered up prayers and petitions
with strong crying and tears to him who was able to save him from death, and having been heard for his
godly fear,

\VS{8}though he was a Son, yet learnt obedience by the things which he suffered.

\VS{9}Having been made perfect, he became to all of those who obey him the author
of eternal salvation,

\VS{10}named by God a high priest after the order of Melchizedek.


\par }{\PP \VS{11}About him we have many words to say, and hard to interpret, seeing
you have become dull of hearing.

\VS{12}For although by this time you should be teachers, you again need to have someone
teach you the rudiments of the first principles of the revelations of God. You have come to need milk,
and not solid food.

\VS{13}For everyone who lives on milk is not experienced in the word of righteousness,
for he is a baby.

\VS{14}But solid food is for those who are full grown, who by reason of use have
their senses exercised to discern good and evil.



\par }\Chap{6}{\PP \VerseOne{1}Therefore leaving the teaching of the first principles of Christ,
let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith towards
God,

\VS{2}of the teaching of baptisms, of laying on of hands, of resurrection of the dead,
and of eternal judgement.

\VS{3}This will we do, if God permits.

\VS{4}For concerning those who were once enlightened and tasted of the heavenly gift,
and were made partakers of the Holy Spirit,

\VS{5}and tasted the good word of God and the powers of the age to come,

\VS{6}and then fell away, it is impossible to renew them again to repentance; seeing
they crucify the Son of God for themselves again, and put him to open shame.

\VS{7}For the land which has drunk the rain that comes often on it and produces a
crop suitable for them for whose sake it is also tilled, receives blessing from God;

\VS{8}but if it bears thorns and thistles, it is rejected and near being cursed, whose
end is to be burnt.


\par }{\PP \VS{9}But, beloved, we are persuaded of better things for you, and things
that accompany salvation, even though we speak like this.

\VS{10}For God is not unrighteous, so as to forget your work and the labour of love
which you showed towards his name, in that you served the saints, and still do serve them.

\VS{11}We desire that each one of you may show the same diligence to the fullness
of hope even to the end,

\VS{12}that you won’t be sluggish, but imitators of those who through faith and perseverance
inherited the promises.


\par }{\PP \VS{13}For when God made a promise to Abraham, since he could swear
by no one greater, he swore by himself,

\VS{14}saying, “Surely blessing I will bless you, and multiplying I will multiply
you.”\XREF{*}{{\XO 6:14: }{\XT{Genesis 22:17}}}

\VS{15}Thus, having patiently endured, he obtained the promise.

\VS{16}For men indeed swear by a greater one, and in every dispute of theirs the
oath is final for confirmation.

\VS{17}In this way God, being determined to show more abundantly to the heirs of
the promise the immutability of his counsel, interposed with an oath,

\VS{18}that by two immutable things, in which it is impossible for God to lie, we
may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.

\VS{19}This hope we have as an anchor of the soul, a hope both sure and steadfast
and entering into that which is within the veil,

\VS{20}where as a forerunner Jesus entered for us, having become a high priest forever
after the order of Melchizedek.



\par }\Chap{7}{\PP \VerseOne{1}For this Melchizedek, king of Salem, priest of God Most High, who
met Abraham returning from the slaughter of the kings and blessed him,

\VS{2}to whom also Abraham divided a tenth part of all (being first, by interpretation,
“king of righteousness”, and then also “king of Salem”, which means “king of peace”,

\VS{3}without father, without mother, without genealogy, having neither beginning
of days nor end of life, but made like the Son of God), remains a priest continually.


\par }{\PP \VS{4}Now consider how great this man was, to whom even Abraham the patriarch
gave a tenth out of the best plunder.

\VS{5}They indeed of the sons of Levi who receive the priest’s office have a commandment
to take tithes from the people according to the law, that is, of their brothers, though these have come
out of the body of Abraham,

\VS{6}but he whose genealogy is not counted from them has accepted tithes from Abraham,
and has blessed him who has the promises.

\VS{7}But without any dispute the lesser is blessed by the greater.

\VS{8}Here people who die receive tithes, but there one receives tithes of whom it
is testified that he lives.

\VS{9}We can say that through Abraham even Levi, who receives tithes, has paid tithes,

\VS{10}for he was yet in the body of his father when Melchizedek met him.


\par }{\PP \VS{11}Now if perfection was through the Levitical priesthood (for under
it the people have received the law), what further need was there for another priest to arise after the
order of Melchizedek, and not be called after the order of Aaron?

\VS{12}For the priesthood being changed, there is of necessity a change made also
in the law.

\VS{13}For he of whom these things are said belongs to another tribe, from which
no one has officiated at the altar.

\VS{14}For it is evident that our Lord has sprung out of Judah, about which tribe
Moses spoke nothing concerning priesthood.

\VS{15}This is yet more abundantly evident, if after the likeness of Melchizedek
there arises another priest,

\VS{16}who has been made, not after the law of a fleshly commandment, but after the
power of an endless life;

\VS{17}for it is testified,

\par }{\Q “You are a priest forever,

\par }{\QB according to the order of Melchizedek.”\XREF{*}{{\XO 7:17: }{\XT{Psalms 110:4}}}


\par }{\PP \VS{18}For there is an annulling of a foregoing commandment because
of its weakness and uselessness

\VS{19}(for the law made nothing perfect), and a bringing in of a better hope, through
which we draw near to God.

\VS{20}Inasmuch as he was not made priest without the taking of an oath

\VS{21}(for they indeed have been made priests without an oath), but he with an oath
by him that says of him,

\par }{\Q “The Lord swore and will not change his mind,

\par }{\QB ‘You are a priest forever,

\par }{\QB according to the order of Melchizedek.’ ”\XREF{*}{{\XO 7:21: }{\XT{Psalms 110:4}}}


\par }{\PP \VS{22}By so much, Jesus has become the guarantee of a better covenant.


\par }{\PP \VS{23}Many, indeed, have been made priests, because they are hindered
from continuing by death.

\VS{24}But he, because he lives forever, has his priesthood unchangeable.

\VS{25}Therefore he is also able to save to the uttermost those who draw near to
God through him, seeing that he lives forever to make intercession for them.


\par }{\PP \VS{26}For such a high priest was fitting for us: holy, guiltless, undefiled,
separated from sinners, and made higher than the heavens;

\VS{27}who doesn’t need, like those high priests, to offer up sacrifices daily, first
for his own sins, and then for the sins of the people. For he did this once for all, when he offered up
himself.

\VS{28}For the law appoints men as high priests who have weakness, but the word of
the oath, which came after the law, appoints a Son forever who has been perfected.



\par }\Chap{8}{\PP \VerseOne{1}Now in the things which we are saying, the main point is this:
we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

\VS{2}a servant of the sanctuary and of the true tabernacle which the Lord pitched,
not man.

\VS{3}For every high priest is appointed to offer both gifts and sacrifices. Therefore
it is necessary that this high priest also have something to offer.

\VS{4}For if he were on earth, he would not be a priest at all, seeing there are priests
who offer the gifts according to the law,

\VS{5}who serve a copy and shadow of the heavenly things, even as Moses was warned
by God when he was about to make the tabernacle, for he said, “See, you shall make everything according
to the pattern that was shown to you on the mountain.”\XREF{*}{{\XO 8:5: }{\XT{Exodus 25:40}}}

\VS{6}But now he has obtained a more excellent ministry, by as much as he is also
the mediator of a better covenant, which on better promises has been given as law.


\par }{\PP \VS{7}For if that first covenant had been faultless, then no place would
have been sought for a second.

\VS{8}For finding fault with them, he said,

\par }{\Q “Behold,\FTNT{†}{{\FR 8:8: }{\FT{“Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used
as an interjection.}}} the days are coming”, says the Lord,

\par }{\QB “that I will make a new covenant with the house of Israel and with the house of
Judah;


\par }{\Q \VS{9}not according to the covenant that I made with their fathers

\par }{\QB in the day that I took them by the hand to lead them out of the land of Egypt;

\par }{\Q for they didn’t continue in my covenant,

\par }{\QB and I disregarded them,” says the Lord.


\par }{\Q \VS{10}“For this is the covenant that I will make with the house of
Israel

\par }{\QB after those days,” says the Lord:

\par }{\Q “I will put my laws into their mind;

\par }{\QB I will also write them on their heart.

\par }{\Q I will be their God,

\par }{\QB and they will be my people.


\par }{\Q \VS{11}They will not teach every man his fellow citizen\FTNT{‡}{{\FR 8:11: }{\FT{TR reads “neighbour” instead of “fellow citizen”}}}

\par }{\QB and every man his brother, saying, ‘Know the Lord,’

\par }{\QB for all will know me,

\par }{\QB from their least to their greatest.


\par }{\Q \VS{12}For I will be merciful to their unrighteousness.

\par }{\QB I will remember their sins and lawless deeds no more.”\XREF{*}{{\XO 8:12: }{\XT{Jeremiah 31:31-34}}}


\par }{\PP \VS{13}In that he says, “A new covenant”, he has made the first obsolete.
But that which is becoming obsolete and grows aged is near to vanishing away.



\par }\Chap{9}{\PP \VerseOne{1}Now indeed even the first\FTNT{†}{{\FR 9:1: }{\FT{TR adds “tabernacle”}}} covenant had ordinances of divine service and an earthly sanctuary.

\VS{2}For a tabernacle was prepared. In the first part were the lamp stand, the table,
and the show bread, which is called the Holy Place.

\VS{3}After the second veil was the tabernacle which is called the Holy of Holies,

\VS{4}having a golden altar of incense and the ark of the covenant overlaid on all
sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets
of the covenant;

\VS{5}and above it cherubim of glory overshadowing the mercy seat, of which things
we can’t speak now in detail.


\par }{\PP \VS{6}Now these things having been thus prepared, the priests go in continually
into the first tabernacle, accomplishing the services,

\VS{7}but into the second the high priest alone, once in the year, not without blood,
which he offers for himself and for the errors of the people.

\VS{8}The Holy Spirit is indicating this, that the way into the Holy Place wasn’t
yet revealed while the first tabernacle was still standing.

\VS{9}This is a symbol of the present age, where gifts and sacrifices are offered
that are incapable, concerning the conscience, of making the worshipper perfect,

\VS{10}being only (with foods and drinks and various washings) fleshly ordinances,
imposed until a time of reformation.


\par }{\PP \VS{11}But Christ having come as a high priest of the coming good things,
through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

\VS{12}nor yet through the blood of goats and calves, but through his own blood,
entered in once for all into the Holy Place, having obtained eternal redemption.

\VS{13}For if the blood of goats and bulls, and the ashes of a heifer sprinkling
those who have been defiled, sanctify to the cleanness of the flesh,

\VS{14}how much more will the blood of Christ, who through the eternal Spirit offered
himself without defect to God, cleanse your conscience from dead works to serve the living God?

\VS{15}For this reason he is the mediator of a new covenant, since a death has occurred
for the redemption of the transgressions that were under the first covenant, that those who have been
called may receive the promise of the eternal inheritance.

\VS{16}For where a last will and testament is, there must of necessity be the death
of him who made it.

\VS{17}For a will is in force where there has been death, for it is never in force
while he who made it lives.

\VS{18}Therefore even the first covenant has not been dedicated without blood.

\VS{19}For when every commandment had been spoken by Moses to all the people according
to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and
sprinkled both the book itself and all the people,

\VS{20}saying, “This is the blood of the covenant which God has commanded you.”\XREF{*}{{\XO 9:20: }{\XT{Exodus 24:8}}}


\par }{\PP \VS{21}He sprinkled the tabernacle and all the vessels of the ministry
in the same way with the blood.

\VS{22}According to the law, nearly everything is cleansed with blood, and apart
from shedding of blood there is no remission.


\par }{\PP \VS{23}It was necessary therefore that the copies of the things in the
heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than
these.

\VS{24}For Christ hasn’t entered into holy places made with hands, which are representations
of the true, but into heaven itself, now to appear in the presence of God for us;

\VS{25}nor yet that he should offer himself often, as the high priest enters into
the holy place year by year with blood not his own,

\VS{26}or else he must have suffered often since the foundation of the world. But
now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

\VS{27}Inasmuch as it is appointed for men to die once, and after this, judgement,

\VS{28}so Christ also, having been offered once to bear the sins of many, will appear
a second time, not to deal with sin, but to save those who are eagerly waiting for him.



\par }\Chap{10}{\PP \VerseOne{1}For the law, having a shadow of the good to come, not the very
image of the things, can never with the same sacrifices year by year, which they offer continually, make
perfect those who draw near.

\VS{2}Or else wouldn’t they have ceased to be offered, because the worshippers, having
been once cleansed, would have had no more consciousness of sins?

\VS{3}But in those sacrifices there is a yearly reminder of sins.

\VS{4}For it is impossible that the blood of bulls and goats should take away sins.

\VS{5}Therefore when he comes into the world, he says,

\par }{\Q “You didn’t desire sacrifice and offering,

\par }{\QB but you prepared a body for me.


\par }{\Q \VS{6}You had no pleasure in whole burnt offerings and sacrifices for
sin.


\par }{\QB \VS{7}Then I said, ‘Behold, I have come (in the scroll of
the book it is written of me)

\par }{\QB to do your will, O God.’ ”\XREF{*}{{\XO 10:7: }{\XT{Psalms 40:6-8}}}


\par }{\PP \VS{8}Previously saying, “Sacrifices and offerings and whole burnt offerings
and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according
to the law),

\VS{9}then he has said, “Behold, I have come to do your will.” He takes away the
first, that he may establish the second,

\VS{10}by which will we have been sanctified through the offering of the body of
Jesus Christ once for all.


\par }{\PP \VS{11}Every priest indeed stands day by day serving and offering often
the same sacrifices, which can never take away sins,

\VS{12}but he, when he had offered one sacrifice for sins forever, sat down on the
right hand of God,

\VS{13}from that time waiting until his enemies are made the footstool of his feet.

\VS{14}For by one offering he has perfected forever those who are being sanctified.

\VS{15}The Holy Spirit also testifies to us, for after saying,


\par }{\Q \VS{16}“This is the covenant that I will make with them

\par }{\QB after those days,” says the Lord,

\par }{\Q “I will put my laws on their heart,

\par }{\QB I will also write them on their mind;”\XREF{*}{{\XO 10:16: }{\XT{Jeremiah 31:33}}}

\par }{\PP then he says,


\par }{\Q \VS{17}“I will remember their sins and their iniquities no more.”\XREF{*}{{\XO 10:17: }{\XT{Jeremiah 31:34}}}


\par }{\PP \VS{18}Now where remission of these is, there is no more offering for
sin.


\par }{\PP \VS{19}Having therefore, brothers, boldness to enter into the holy
place by the blood of Jesus,

\VS{20}by the way which he dedicated for us, a new and living way, through the veil,
that is to say, his flesh,

\VS{21}and having a great priest over God’s house,

\VS{22}let’s draw near with a true heart in fullness of faith, having our hearts
sprinkled from an evil conscience and having our body washed with pure water,

\VS{23}let’s hold fast the confession of our hope without wavering; for he who promised
is faithful.


\par }{\PP \VS{24}Let’s consider how to provoke one another to love and good works,

\VS{25}not forsaking our own assembling together, as the custom of some is, but
exhorting one another, and so much the more as you see the Day approaching.


\par }{\PP \VS{26}For if we sin wilfully after we have received the knowledge
of the truth, there remains no more a sacrifice for sins,

\VS{27}but a certain fearful expectation of judgement, and a fierceness of fire
which will devour the adversaries.

\VS{28}A man who disregards Moses’ law dies without compassion on the word of two
or three witnesses.

\VS{29}How much worse punishment do you think he will be judged worthy of who has
trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified
an unholy thing, and has insulted the Spirit of grace?

\VS{30}For we know him who said, “Vengeance belongs to me. I will repay,” says the
Lord.\XREF{*}{{\XO 10:30: }{\XT{Deuteronomy 32:35}}} Again, “The Lord will judge his people.”\XREF{*}{{\XO 10:30: }{\XT{Deuteronomy 32:36;
Psalms 135:14}}}

\VS{31}It is a fearful thing to fall into the hands of the living God.


\par }{\PP \VS{32}But remember the former days, in which, after you were enlightened,
you endured a great struggle with sufferings:

\VS{33}partly, being exposed to both reproaches and oppressions, and partly, becoming
partakers with those who were treated so.

\VS{34}For you both had compassion on me in my chains and joyfully accepted the
plundering of your possessions, knowing that you have for yourselves a better possession and an enduring
one in the heavens.

\VS{35}Therefore don’t throw away your boldness, which has a great reward.

\VS{36}For you need endurance so that, having done the will of God, you may receive
the promise.


\par }{\Q \VS{37}“In a very little while,

\par }{\QB he who comes will come and will not wait.


\par }{\Q \VS{38}But the righteous one will live by faith.

\par }{\QB If he shrinks back, my soul has no pleasure in him.”\XREF{*}{{\XO 10:38: }{\XT{Habakkuk 2:3-4}}}


\par }{\PP \VS{39}But we are not of those who shrink back to destruction, but
of those who have faith to the saving of the soul.



\par }\Chap{11}{\PP \VerseOne{1}Now faith is assurance of things hoped for, proof of things not
seen.

\VS{2}For by this, the elders obtained approval.

\VS{3}By faith we understand that the universe has been framed by the word of God,
so that what is seen has not been made out of things which are visible.


\par }{\PP \VS{4}By faith Abel offered to God a more excellent sacrifice than Cain,
through which he had testimony given to him that he was righteous, God testifying with respect to his
gifts; and through it he, being dead, still speaks.


\par }{\PP \VS{5}By faith Enoch was taken away, so that he wouldn’t see death,
and he was not found, because God translated him. For he has had testimony given to him that before his
translation he had been well pleasing to God.

\VS{6}Without faith it is impossible to be well pleasing to him, for he who comes
to God must believe that he exists, and that he is a rewarder of those who seek him.


\par }{\PP \VS{7}By faith Noah, being warned about things not yet seen, moved with
godly fear,\FTNT{†}{{\FR 11:7: }{\FT{or, reverence}}} prepared a ship for the saving of his house, through which he condemned
the world and became heir of the righteousness which is according to faith.


\par }{\PP \VS{8}By faith Abraham, when he was called, obeyed to go out to the
place which he was to receive for an inheritance. He went out, not knowing where he went.

\VS{9}By faith he lived as an alien in the land of promise, as in a land not his
own, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise.

\VS{10}For he was looking for the city which has foundations, whose builder and
maker is God.


\par }{\PP \VS{11}By faith even Sarah herself received power to conceive, and
she bore a child when she was past age, since she counted him faithful who had promised.

\VS{12}Therefore as many as the stars of the sky in multitude, and as innumerable
as the sand which is by the sea shore, were fathered by one man, and him as good as dead.


\par }{\PP \VS{13}These all died in faith, not having received the promises, but
having seen\FTNT{‡}{{\FR 11:13: }{\FT{TR adds “and being convinced of”}}} them and embraced them from afar, and having confessed
that they were strangers and pilgrims on the earth.

\VS{14}For those who say such things make it clear that they are seeking a country
of their own.

\VS{15}If indeed they had been thinking of that country from which they went out,
they would have had enough time to return.

\VS{16}But now they desire a better country, that is, a heavenly one. Therefore
God is not ashamed of them, to be called their God, for he has prepared a city for them.


\par }{\PP \VS{17}By faith, Abraham, being tested, offered up Isaac. Yes, he who
had gladly received the promises was offering up his only born\FTNT{§}{{\FR 11:17: }{\FT{The phrase “only born” is from the Greek word “μονογενη”, which is sometimes translated “only
begotten” or “one and only”.}}} son,

\VS{18}to whom it was said, “Your offspring will be accounted as from Isaac,”
\XREF{*}{{\XO 11:18: }{\XT{Genesis 21:12}}}

\VS{19}concluding that God is able to raise up even from the dead. Figuratively
speaking, he also did receive him back from the dead.


\par }{\PP \VS{20}By faith Isaac blessed Jacob and Esau, even concerning things
to come.


\par }{\PP \VS{21}By faith Jacob, when he was dying, blessed each of the sons
of Joseph, and worshipped, leaning on the top of his staff.


\par }{\PP \VS{22}By faith Joseph, when his end was near, made mention of the
departure of the children of Israel, and gave instructions concerning his bones.


\par }{\PP \VS{23}By faith Moses, when he was born, was hidden for three months
by his parents, because they saw that he was a beautiful child; and they were not afraid of the king’s
commandment.


\par }{\PP \VS{24}By faith Moses, when he had grown up, refused to be called the
son of Pharaoh’s daughter,

\VS{25}choosing rather to share ill treatment with God’s people than to enjoy the
pleasures of sin for a time,

\VS{26}considering the reproach of Christ greater riches than the treasures of Egypt;
for he looked to the reward.

\VS{27}By faith he left Egypt, not fearing the wrath of the king; for he endured,
as seeing him who is invisible.

\VS{28}By faith he kept the Passover and the sprinkling of the blood, that the destroyer
of the firstborn should not touch them.


\par }{\PP \VS{29}By faith they passed through the Red Sea as on dry land. When
the Egyptians tried to do so, they were swallowed up.


\par }{\PP \VS{30}By faith the walls of Jericho fell down after they had been
encircled for seven days.


\par }{\PP \VS{31}By faith Rahab the prostitute didn’t perish with those who were
disobedient, having received the spies in peace.


\par }{\PP \VS{32}What more shall I say? For the time would fail me if I told
of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets—

\VS{33}who through faith subdued kingdoms, worked out righteousness, obtained promises,
stopped the mouths of lions,\XREF{*}{{\XO 11:33: }{\XT{Daniel 6:22-23}}}

\VS{34}quenched the power of fire,\XREF{*}{{\XO 11:34: }{\XT{Daniel 3:1-30}}} escaped the edge of the sword,\XREF{*}{{\XO 11:34: }{\XT{1 Kings 19:1-3;
2 Kings 6:31—7:20}}} from weakness were made
strong, grew mighty in war, and caused foreign armies to flee.

\VS{35}Women received their dead by resurrection.\XREF{*}{{\XO 11:35: }{\XT{1 Kings 17:17-23;
2 Kings 4:32-37}}} Others were tortured, not accepting their deliverance,
that they might obtain a better resurrection.

\VS{36}Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.

\VS{37}They were stoned.\XREF{*}{{\XO 11:37: }{\XT{2 Chronicles 24:20-21}}} They were sawn apart. They were tempted.
They were slain with the sword.\XREF{*}{{\XO 11:37: }{\XT{Jeremiah 26:20-23;
1 Kings 19:10}}} They went around in sheep skins and in goat skins; being
destitute, afflicted, ill-treated—

\VS{38}of whom the world was not worthy—wandering in deserts, mountains, caves,
and the holes of the earth.


\par }{\PP \VS{39}These all, having been commended for their faith, didn’t receive
the promise,

\VS{40}God having provided some better thing concerning us, so that apart from us
they should not be made perfect.



\par }\Chap{12}{\PP \VerseOne{1}Therefore let’s also, seeing we are surrounded by so great a cloud
of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance
the race that is set before us,

\VS{2}looking to Jesus, the author and perfecter of faith, who for the joy that was
set before him endured the cross, despising its shame, and has sat down at the right hand of the throne
of God.


\par }{\PP \VS{3}For consider him who has endured such contradiction of sinners
against himself, that you don’t grow weary, fainting in your souls.

\VS{4}You have not yet resisted to blood, striving against sin.

\VS{5}You have forgotten the exhortation which reasons with you as with children,

\par }{\Q “My son, don’t take lightly the chastening of the Lord,

\par }{\QB nor faint when you are reproved by him;


\par }{\QB \VS{6}for whom the Lord loves, he disciplines,

\par }{\QB and chastises every son whom he receives.”\XREF{*}{{\XO 12:6: }{\XT{Proverbs 3:11-12}}}


\par }{\PP \VS{7}It is for discipline that you endure. God deals with you as with
children, for what son is there whom his father doesn’t discipline?

\VS{8}But if you are without discipline, of which all have been made partakers, then
you are illegitimate, and not children.

\VS{9}Furthermore, we had the fathers of our flesh to chasten us, and we paid them
respect. Shall we not much rather be in subjection to the Father of spirits and live?

\VS{10}For they indeed for a few days disciplined us as seemed good to them, but
he for our profit, that we may be partakers of his holiness.

\VS{11}All chastening seems for the present to be not joyous but grievous; yet afterward
it yields the peaceful fruit of righteousness to those who have been trained by it.

\VS{12}Therefore lift up the hands that hang down and the feeble knees,
\XREF{*}{{\XO 12:12: }{\XT{Isaiah 35:3}}}

\VS{13}and make straight paths for your feet,\XREF{*}{{\XO 12:13: }{\XT{Proverbs 4:26}}} so what is lame may not be dislocated, but rather
be healed.


\par }{\PP \VS{14}Follow after peace with all men, and the sanctification without
which no man will see the Lord,

\VS{15}looking carefully lest there be any man who falls short of the grace of God,
lest any root of bitterness springing up trouble you and many be defiled by it,

\VS{16}lest there be any sexually immoral person or profane person, like Esau, who
sold his birthright for one meal.

\VS{17}For you know that even when he afterward desired to inherit the blessing,
he was rejected, for he found no place for a change of mind though he sought it diligently with tears.


\par }{\PP \VS{18}For you have not come to a mountain that might be touched and
that burnt with fire, and to blackness, darkness, storm,

\VS{19}the sound of a trumpet, and the voice of words; which those who heard it
begged that not one more word should be spoken to them,

\VS{20}for they could not stand that which was commanded, “If even an animal touches
the mountain, it shall be stoned”.\FTNT{†}{{\FR 12:20: }{\FT{TR adds “or shot with an arrow”}}}\XREF{*}{{\XO 12:20: }{\XT{Exodus 19:12-13}}}

\VS{21}So fearful was the appearance that Moses said, “I am terrified and trembling.”\XREF{*}{{\XO 12:21: }{\XT{Deuteronomy 9:19}}}


\par }{\PP \VS{22}But you have come to Mount Zion and to the city of the living
God, the heavenly Jerusalem, and to innumerable multitudes of angels,

\VS{23}to the festal gathering and assembly of the firstborn who are enrolled in
heaven, to God the Judge of all, to the spirits of just men made perfect,

\VS{24}to Jesus, the mediator of a new covenant,\XREF{*}{{\XO 12:24: }{\XT{Jeremiah 31:31}}} and to the blood of sprinkling that speaks
better than that of Abel.


\par }{\PP \VS{25}See that you don’t refuse him who speaks. For if they didn’t
escape when they refused him who warned on the earth, how much more will we not escape who turn away from
him who warns from heaven,

\VS{26}whose voice shook the earth then, but now he has promised, saying, “Yet once
more I will shake not only the earth, but also the heavens.”\XREF{*}{{\XO 12:26: }{\XT{Haggai 2:6}}}

\VS{27}This phrase, “Yet once more” signifies the removing of those things that
are shaken, as of things that have been made, that those things which are not shaken may remain.

\VS{28}Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through
which we serve God acceptably, with reverence and awe,

\VS{29}for our God is a consuming fire.\XREF{*}{{\XO 12:29: }{\XT{Deuteronomy 4:24}}}



\par }\Chap{13}{\PP \VerseOne{1}Let brotherly love continue.

\VS{2}Don’t forget to show hospitality to strangers, for in doing so, some have entertained
angels without knowing it.

\VS{3}Remember those who are in bonds, as bound with them, and those who are ill-treated,
since you are also in the body.

\VS{4}Let marriage be held in honour amongst all, and let the bed be undefiled; but
God will judge the sexually immoral and adulterers.


\par }{\PP \VS{5}Be free from the love of money, content with such things as you
have, for he has said, “I will in no way leave you, neither will I in any way forsake you.”\XREF{*}{{\XO 13:5: }{\XT{Deuteronomy 31:6}}}

\VS{6}So that with good courage we say,

\par }{\Q “The Lord is my helper. I will not fear.

\par }{\QB What can man do to me?”\XREF{*}{{\XO 13:6: }{\XT{Psalms 118:6-7}}}


\par }{\PP \VS{7}Remember your leaders, men who spoke to you the word of God, and
considering the results of their conduct, imitate their faith.

\VS{8}Jesus Christ is the same yesterday, today, and forever.

\VS{9}Don’t be carried away by various and strange teachings, for it is good that
the heart be established by grace, not by foods, through which those who were so occupied were not benefitted.


\par }{\PP \VS{10}We have an altar from which those who serve the holy tabernacle
have no right to eat.

\VS{11}For the bodies of those animals, whose blood is brought into the holy place
by the high priest as an offering for sin, are burnt outside of the camp.\XREF{*}{{\XO 13:11: }{\XT{Leviticus 16:27}}}

\VS{12}Therefore Jesus also, that he might sanctify the people through his own blood,
suffered outside of the gate.

\VS{13}Let’s therefore go out to him outside of the camp, bearing his reproach.

\VS{14}For we don’t have here an enduring city, but we seek that which is to come.

\VS{15}Through him, then, let’s offer up a sacrifice of praise to God\XREF{*}{{\XO 13:15: }{\XT{Psalms 50:23}}} continually, that is, the fruit of lips which
proclaim allegiance to his name.

\VS{16}But don’t forget to be doing good and sharing, for with such sacrifices God
is well pleased.


\par }{\PP \VS{17}Obey your leaders and submit to them, for they watch on behalf
of your souls, as those who will give account, that they may do this with joy and not with groaning, for
that would be unprofitable for you.


\par }{\PP \VS{18}Pray for us, for we are persuaded that we have a good conscience,
desiring to live honourably in all things.

\VS{19}I strongly urge you to do this, that I may be restored to you sooner.


\par }{\PP \VS{20}Now may the God of peace, who brought again from the dead the
great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,

\VS{21}make you complete in every good work to do his will, working in you that
which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.


\par }{\PP \VS{22}But I exhort you, brothers, endure the word of exhortation,
for I have written to you in few words.

\VS{23}Know that our brother Timothy has been freed, with whom, if he comes shortly,
I will see you.


\par }{\PP \VS{24}Greet all of your leaders and all the saints. The Italians greet
you.


\par }{\PP \VS{25}Grace be with you all. Amen.


\par }