GEN 1:1 In the beginning God created the heavens and the earth.
GEN 1:2 And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters.
GEN 1:3 And God said, Let there be light: and there was light.
GEN 1:4 And God saw the light, that it was good: and God divided the light from the darkness.
GEN 1:5 And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.
GEN 1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
GEN 1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
GEN 1:8 And God called the firmament Heaven. And there was evening and there was morning, a second day.
GEN 1:9 And God said, Let the waters under the heavens be gathered together unto one place, and let the dry land appear: and it was so.
GEN 1:10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
GEN 1:11 And God said, Let the earth put forth grass, herbs yielding seed, [and] fruit trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so.
GEN 1:12 And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good.
GEN 1:13 And there was evening and there was morning, a third day.
GEN 1:14 And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years:
GEN 1:15 and let them be for lights in the firmament of heaven to give light upon the earth: and it was so.
GEN 1:16 And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: [he made] the stars also.
GEN 1:17 And God set them in the firmament of heaven to give light upon the earth,
GEN 1:18 and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
GEN 1:19 And there was evening and there was morning, a fourth day.
GEN 1:20 And God said, Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open firmament of heaven.
GEN 1:21 And God created the great sea monsters, and every living creature that moveth, wherewith the waters swarmed, after their kind, and every winged bird after its kind: and God saw that it was good.
GEN 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.
GEN 1:23 And there was evening and there was morning, a fifth day.
GEN 1:24 And God said, Let the earth bring forth living creatures after their kind, cattle, and creeping things, and beasts of the earth after their kind: and it was so.
GEN 1:25 And God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creepeth upon the ground after its kind: and God saw that it was good.
GEN 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
GEN 1:27 And God created man in his own image, in the image of God created he him; male and female created he them.
GEN 1:28 And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moveth upon the earth.
GEN 1:29 And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food:
GEN 1:30 and to every beast of the earth, and to every bird of the heavens, and to everything that creepeth upon the earth, wherein there is life, [I have given] every green herb for food: and it was so.
GEN 1:31 And God saw everything that he had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.
GEN 2:1 And the heavens and the earth were finished, and all the host of them.
GEN 2:2 And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
GEN 2:3 And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.
GEN 2:4 These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
GEN 2:5 And no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain upon the earth: and there was not a man to till the ground;
GEN 2:6 but there went up a mist from the earth, and watered the whole face of the ground.
GEN 2:7 And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
GEN 2:8 And Jehovah God planted a garden eastward, in Eden; and there he put the man whom he had formed.
GEN 2:9 And out of the ground made Jehovah God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
GEN 2:10 And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.
GEN 2:11 The name of the first is Pishon: that is it which compasseth the whole land of Havilah, where there is gold;
GEN 2:12 and the gold of that land is good: there is bdellium and the onyx stone.
GEN 2:13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Cush.
GEN 2:14 And the name of the third river is Hiddekel: that is it which goeth in front of Assyria. And the fourth river is the Euphrates.
GEN 2:15 And Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.
GEN 2:16 And Jehovah God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
GEN 2:17 but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
GEN 2:18 And Jehovah God said, It is not good that the man should be alone; I will make him a help meet for him.
GEN 2:19 And out of the ground Jehovah God formed every beast of the field, and every bird of the heavens; and brought them unto the man to see what he would call them: and whatsoever the man called every living creature, that was the name thereof.
GEN 2:20 And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field; but for man there was not found a help meet for him.
GEN 2:21 And Jehovah God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof:
GEN 2:22 and the rib, which Jehovah God had taken from the man, made he a woman, and brought her unto the man.
GEN 2:23 And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
GEN 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
GEN 2:25 And they were both naked, the man and his wife, and were not ashamed.
GEN 3:1 Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of any tree of the garden?
GEN 3:2 And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat:
GEN 3:3 but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
GEN 3:4 And the serpent said unto the woman, Ye shall not surely die:
GEN 3:5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.
GEN 3:6 And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
GEN 3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
GEN 3:8 And they heard the voice of Jehovah God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of Jehovah God among the trees of the garden.
GEN 3:9 And Jehovah God called unto the man, and said unto him, Where art thou?
GEN 3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
GEN 3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
GEN 3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
GEN 3:13 And Jehovah God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat.
GEN 3:14 And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
GEN 3:15 and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.
GEN 3:16 Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
GEN 3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life;
GEN 3:18 thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
GEN 3:19 in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
GEN 3:20 And the man called his wife’s name Eve; because she was the mother of all living.
GEN 3:21 And Jehovah God made for Adam and for his wife coats of skins, and clothed them.
GEN 3:22 And Jehovah God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever—
GEN 3:23 therefore Jehovah God sent him forth from the garden of Eden, to till the ground from whence he was taken.
GEN 3:24 So he drove out the man; and he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to keep the way of the tree of life.
GEN 4:1 And the man knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man with [the help of] Jehovah.
GEN 4:2 And again she bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
GEN 4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto Jehovah.
GEN 4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And Jehovah had respect unto Abel and to his offering:
GEN 4:5 but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
GEN 4:6 And Jehovah said unto Cain, Why art thou wroth? and why is thy countenance fallen?
GEN 4:7 If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door; and unto thee shall be its desire; but do thou rule over it.
GEN 4:8 And Cain told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
GEN 4:9 And Jehovah said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother’s keeper?
GEN 4:10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.
GEN 4:11 And now cursed art thou from the ground, which hath opened its mouth to receive thy brother’s blood from thy hand;
GEN 4:12 when thou tillest the ground, it shall not henceforth yield unto thee its strength; a fugitive and a wanderer shalt thou be in the earth.
GEN 4:13 And Cain said unto Jehovah, My punishment is greater than I can bear.
GEN 4:14 Behold, thou hast driven me out this day from the face of the ground; and from thy face shall I be hidden; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.
GEN 4:15 And Jehovah said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And Jehovah appointed a sign for Cain, lest any finding him should smite him.
GEN 4:16 And Cain went out from the presence of Jehovah, and dwelt in the land of Nod, on the east of Eden.
GEN 4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he built a city, and called the name of the city, after the name of his son, Enoch.
GEN 4:18 And unto Enoch was born Irad: and Irad begat Mehujael; and Mehujael begat Methushael; and Methushael begat Lamech.
GEN 4:19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
GEN 4:20 And Adah bare Jabal: he was the father of such as dwell in tents and [have] cattle.
GEN 4:21 And his brother’s name was Jubal: he was the father of all such as handle the harp and pipe.
GEN 4:22 And Zillah, she also bare Tubal-cain, the forger of every cutting instrument of brass and iron: and the sister of Tubal-cain was Naamah.
GEN 4:23 And Lamech said unto his wives: Adah and Zillah, hear my voice; Ye wives of Lamech, hearken unto my speech: For I have slain a man for wounding me, And a young man for bruising me:
GEN 4:24 If Cain shall be avenged sevenfold, Truly Lamech seventy and sevenfold.
GEN 4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For, [said she], God hath appointed me another seed instead of Abel; for Cain slew him.
GEN 4:26 And to Seth, to him also there was born a son; and he called his name Enosh. Then began men to call upon the name of Jehovah.
GEN 5:1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
GEN 5:2 male and female created he them, and blessed them, and called their name Adam, in the day when they were created.
GEN 5:3 And Adam lived a hundred and thirty years, and begat [a son] in his own likeness, after his image; and called his name Seth:
GEN 5:4 and the days of Adam after he begat Seth were eight hundred years: and he begat sons and daughters.
GEN 5:5 And all the days that Adam lived were nine hundred and thirty years: and he died.
GEN 5:6 And Seth lived a hundred and five years, and begat Enosh:
GEN 5:7 and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters:
GEN 5:8 and all the days of Seth were nine hundred and twelve years: and he died.
GEN 5:9 And Enosh lived ninety years, and begat Kenan:
GEN 5:10 and Enosh lived after he begat Kenan eight hundred and fifteen years, and begat sons and daughters:
GEN 5:11 and all the days of Enosh were nine hundred and five years: and he died.
GEN 5:12 And Kenan lived seventy years, and begat Mahalalel:
GEN 5:13 and Kenan lived after he begat Mahalalel eight hundred and forty years, and begat sons and daughters:
GEN 5:14 and all the days of Kenan were nine hundred and ten years: and he died.
GEN 5:15 And Mahalalel lived sixty and five years, and begat Jared:
GEN 5:16 and Mahalalel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
GEN 5:17 and all the days of Mahalalel were eight hundred ninety and five years: and he died.
GEN 5:18 And Jared lived a hundred sixty and two years, and begat Enoch:
GEN 5:19 and Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
GEN 5:20 and all the days of Jared were nine hundred sixty and two years: and he died.
GEN 5:21 And Enoch lived sixty and five years, and begat Methuselah:
GEN 5:22 and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
GEN 5:23 and all the days of Enoch were three hundred sixty and five years:
GEN 5:24 and Enoch walked with God: and he was not; for God took him.
GEN 5:25 And Methuselah lived a hundred eighty and seven years, and begat Lamech:
GEN 5:26 and Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:
GEN 5:27 and all the days of Methuselah were nine hundred sixty and nine years: and he died.
GEN 5:28 And Lamech lived a hundred eighty and two years, and begat a son:
GEN 5:29 and he called his name Noah, saying, This same shall comfort us in our work and in the toil of our hands, [which cometh] because of the ground which Jehovah hath cursed.
GEN 5:30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
GEN 5:31 And all the days of Lamech were seven hundred seventy and seven years: and he died.
GEN 5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
GEN 6:1 And it came to pass, when men began to multiply on the face of the ground, and daughters were born unto them,
GEN 6:2 that the sons of God saw the daughters of men that they were fair; and they took them wives of all that they chose.
GEN 6:3 And Jehovah said, My Spirit shall not strive with man forever, for that he also is flesh: yet shall his days be a hundred and twenty years.
GEN 6:4 The Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them: the same were the mighty men that were of old, the men of renown.
GEN 6:5 And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
GEN 6:6 And it repented Jehovah that he had made man on the earth, and it grieved him at his heart.
GEN 6:7 And Jehovah said, I will destroy man whom I have created from the face of the ground; both man, and beast, and creeping things, and birds of the heavens; for it repenteth me that I have made them.
GEN 6:8 But Noah found favor in the eyes of Jehovah.
GEN 6:9 These are the generations of Noah. Noah was a righteous man, [and] perfect in his generations: Noah walked with God.
GEN 6:10 And Noah begat three sons, Shem, Ham, and Japheth.
GEN 6:11 And the earth was corrupt before God, and the earth was filled with violence.
GEN 6:12 And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth.
GEN 6:13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
GEN 6:14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
GEN 6:15 And this is how thou shalt make it: the length of the ark three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
GEN 6:16 A light shalt thou make to the ark, and to a cubit shalt thou finish it upward; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
GEN 6:17 And I, behold, I do bring the flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die.
GEN 6:18 But I will establish my covenant with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.
GEN 6:19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
GEN 6:20 Of the birds after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort shall come unto thee, to keep them alive.
GEN 6:21 And take thou unto thee of all food that is eaten, and gather it to thee; and it shall be for food for thee, and for them.
GEN 6:22 Thus did Noah; according to all that God commanded him, so did he.
GEN 7:1 And Jehovah said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
GEN 7:2 Of every clean beast thou shalt take to thee seven and seven, the male and his female; and of the beasts that are not clean two, the male and his female:
GEN 7:3 of the birds also of the heavens, seven and seven, male and female, to keep seed alive upon the face of all the earth.
GEN 7:4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living thing that I have made will I destroy from off the face of the ground.
GEN 7:5 And Noah did according unto all that Jehovah commanded him.
GEN 7:6 And Noah was six hundred years old when the flood of waters was upon the earth.
GEN 7:7 And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.
GEN 7:8 Of clean beasts, and of beasts that are not clean, and of birds, and of everything that creepeth upon the ground,
GEN 7:9 there went in two and two unto Noah into the ark, male and female, as God commanded Noah.
GEN 7:10 And it came to pass after the seven days, that the waters of the flood were upon the earth.
GEN 7:11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
GEN 7:12 And the rain was upon the earth forty days and forty nights.
GEN 7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;
GEN 7:14 they, and every beast after its kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after its kind, and every bird after its kind, every bird of every sort.
GEN 7:15 And they went in unto Noah into the ark, two and two of all flesh wherein is the breath of life.
GEN 7:16 And they that went in, went in male and female of all flesh, as God commanded him: and Jehovah shut him in.
GEN 7:17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth.
GEN 7:18 And the waters prevailed, and increased greatly upon the earth; and the ark went upon the face of the waters.
GEN 7:19 And the waters prevailed exceedingly upon the earth; and all the high mountains that were under the whole heaven were covered.
GEN 7:20 Fifteen cubits upward did the waters prevail; and the mountains were covered.
GEN 7:21 And all flesh died that moved upon the earth, both birds, and cattle, and beasts, and every creeping thing that creepeth upon the earth, and every man:
GEN 7:22 all in whose nostrils was the breath of the spirit of life, of all that was on the dry land, died.
GEN 7:23 And every living thing was destroyed that was upon the face of the ground, both man, and cattle, and creeping things, and birds of the heavens; and they were destroyed from the earth: and Noah only was left, and they that were with him in the ark.
GEN 7:24 And the waters prevailed upon the earth a hundred and fifty days.
GEN 8:1 And God remembered Noah, and all the beasts, and all the cattle that were with him in the ark: and God made a wind to pass over the earth, and the waters assuaged;
GEN 8:2 the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
GEN 8:3 and the waters returned from off the earth continually: and after the end of a hundred and fifty days the waters decreased.
GEN 8:4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
GEN 8:5 And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.
GEN 8:6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:
GEN 8:7 and he sent forth a raven, and it went forth to and fro, until the waters were dried up from off the earth.
GEN 8:8 And he sent forth a dove from him, to see if the waters were abated from off the face of the ground;
GEN 8:9 but the dove found no rest for the sole of her foot, and she returned unto him to the ark; for the waters were on the face of the whole earth: and he put forth his hand, and took her, and brought her in unto him into the ark.
GEN 8:10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;
GEN 8:11 and the dove came in to him at eventide; and, lo, in her mouth an olive leaf plucked off: so Noah knew that the waters were abated from off the earth.
GEN 8:12 And he stayed yet other seven days, and sent forth the dove; and she returned not again unto him anymore.
GEN 8:13 And it came to pass in the six hundred and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dried.
GEN 8:14 And in the second month, on the seven and twentieth day of the month, was the earth dry.
GEN 8:15 And God spake unto Noah, saying,
GEN 8:16 Go forth from the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.
GEN 8:17 Bring forth with thee every living thing that is with thee of all flesh, both birds, and cattle, and every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
GEN 8:18 And Noah went forth, and his sons, and his wife, and his sons’ wives with him:
GEN 8:19 every beast, every creeping thing, and every bird, whatsoever moveth upon the earth, after their families, went forth out of the ark.
GEN 8:20 And Noah built an altar unto Jehovah, and took of every clean beast, and of every clean bird, and offered burnt offerings on the altar.
GEN 8:21 And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground anymore for man’s sake, for that the imagination of man’s heart is evil from his youth; neither will I again smite anymore everything living, as I have done.
GEN 8:22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
GEN 9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
GEN 9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every bird of the heavens; with all wherewith the ground teemeth, and all the fish of the sea, into your hand are they delivered.
GEN 9:3 Every moving thing that liveth shall be food for you; as the green herb have I given you all.
GEN 9:4 But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.
GEN 9:5 And surely your blood, [the blood] of your lives, will I require; at the hand of every beast will I require it: and at the hand of man, even at the hand of every man’s brother, will I require the life of man.
GEN 9:6 Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
GEN 9:7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
GEN 9:8 And God spake unto Noah, and to his sons with him, saying,
GEN 9:9 And I, behold, I establish my covenant with you, and with your seed after you;
GEN 9:10 and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you; of all that go out of the ark, even every beast of the earth.
GEN 9:11 And I will establish my covenant with you; neither shall all flesh be cut off anymore by the waters of the flood; neither shall there anymore be a flood to destroy the earth.
GEN 9:12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
GEN 9:13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
GEN 9:14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud,
GEN 9:15 and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
GEN 9:16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
GEN 9:17 And God said unto Noah, This is the token of the covenant which I have established between me and all flesh that is upon the earth.
GEN 9:18 And the sons of Noah, that went forth from the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.
GEN 9:19 These three were the sons of Noah: and of these was the whole earth overspread.
GEN 9:20 And Noah began to be a husbandman, and planted a vineyard:
GEN 9:21 and he drank of the wine, and was drunken; and he was uncovered within his tent.
GEN 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
GEN 9:23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.
GEN 9:24 And Noah awoke from his wine, and knew what his youngest son had done unto him.
GEN 9:25 And he said, Cursed be Canaan; A servant of servants shall he be unto his brethren.
GEN 9:26 And he said, Blessed be Jehovah, the God of Shem; And let Canaan be his servant.
GEN 9:27 God enlarge Japheth, And let him dwell in the tents of Shem; And let Canaan be his servant.
GEN 9:28 And Noah lived after the flood three hundred and fifty years.
GEN 9:29 And all the days of Noah were nine hundred and fifty years: and he died.
GEN 10:1 Now these are the generations of the sons of Noah, [namely], of Shem, Ham, and Japheth: and unto them were sons born after the flood.
GEN 10:2 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
GEN 10:3 And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.
GEN 10:4 And the sons of Javan: Elishah, and Tarshish, Kittim, and Dodanim.
GEN 10:5 Of these were the isles of the nations divided in their lands, every one after his tongue, after their families, in their nations.
GEN 10:6 And the sons of Ham: Cush, and Mizraim, and Put, and Canaan.
GEN 10:7 And the sons of Cush: Seba, and Havilah, and Sabtah, and Raamah, and Sabteca; and the sons of Raamah: Sheba, and Dedan.
GEN 10:8 And Cush begat Nimrod: he began to be a mighty one in the earth.
GEN 10:9 He was a mighty hunter before Jehovah: wherefore it is said, Like Nimrod a mighty hunter before Jehovah.
GEN 10:10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
GEN 10:11 Out of that land he went forth into Assyria, and built Nineveh, and Rehoboth-Ir, and Calah,
GEN 10:12 and Resen between Nineveh and Calah (the same is the great city).
GEN 10:13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
GEN 10:14 and Pathrusim, and Casluhim (whence went forth the Philistines), and Caphtorim.
GEN 10:15 And Canaan begat Sidon his firstborn, and Heth,
GEN 10:16 and the Jebusite, and the Amorite, and the Girgashite,
GEN 10:17 and the Hivite, and the Arkite, and the Sinite,
GEN 10:18 and the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanite spread abroad.
GEN 10:19 And the border of the Canaanite was from Sidon, as thou goest toward Gerar, unto Gaza; as thou goest toward Sodom and Gomorrah and Admah and Zeboiim, unto Lasha.
GEN 10:20 These are the sons of Ham, after their families, after their tongues, in their lands, in their nations.
GEN 10:21 And unto Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.
GEN 10:22 The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram.
GEN 10:23 And the sons of Aram: Uz, and Hul, and Gether, and Mash.
GEN 10:24 And Arpachshad begat Shelah; and Shelah begat Eber.
GEN 10:25 And unto Eber were born two sons: the name of the one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.
GEN 10:26 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
GEN 10:27 and Hadoram, and Uzal, and Diklah,
GEN 10:28 and Obal, and Abimael, and Sheba,
GEN 10:29 and Ophir, and Havilah, and Jobab: all these were the sons of Joktan.
GEN 10:30 And their dwelling was from Mesha, as thou goest toward Sephar, the mountain of the east.
GEN 10:31 These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.
GEN 10:32 These are the families of the sons of Noah, after their generations, in their nations: and of these were the nations divided in the earth after the flood.
GEN 11:1 And the whole earth was of one language and of one speech.
GEN 11:2 And it came to pass, as they journeyed east, that they found a plain in the land of Shinar; and they dwelt there.
GEN 11:3 And they said one to another, Come, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.
GEN 11:4 And they said, Come, let us build us a city, and a tower, whose top [may reach] unto heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.
GEN 11:5 And Jehovah came down to see the city and the tower, which the children of men built.
GEN 11:6 And Jehovah said, Behold, they are one people, and they have all one language; and this is what they begin to do: and now nothing will be withholden from them, which they purpose to do.
GEN 11:7 Come, let us go down, and there confound their language, that they may not understand one another’s speech.
GEN 11:8 So Jehovah scattered them abroad from thence upon the face of all the earth: and they left off building the city.
GEN 11:9 Therefore was the name of it called Babel; because Jehovah did there confound the language of all the earth: and from thence did Jehovah scatter them abroad upon the face of all the earth.
GEN 11:10 These are the generations of Shem. Shem was a hundred years old, and begat Arpachshad two years after the flood:
GEN 11:11 and Shem lived after he begat Arpachshad five hundred years, and begat sons and daughters.
GEN 11:12 And Arpachshad lived five and thirty years, and begat Shelah:
GEN 11:13 and Arpachshad lived after he begat Shelah four hundred and three years, and begat sons and daughters.
GEN 11:14 And Shelah lived thirty years, and begat Eber:
GEN 11:15 and Shelah lived after he begat Eber four hundred and three years, and begat sons and daughters.
GEN 11:16 And Eber lived four and thirty years, and begat Peleg:
GEN 11:17 and Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.
GEN 11:18 And Peleg lived thirty years, and begat Reu:
GEN 11:19 and Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
GEN 11:20 And Reu lived two and thirty years, and begat Serug:
GEN 11:21 and Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
GEN 11:22 And Serug lived thirty years, and begat Nahor:
GEN 11:23 and Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
GEN 11:24 And Nahor lived nine and twenty years, and begat Terah:
GEN 11:25 and Nahor lived after he begat Terah a hundred and nineteen years, and begat sons and daughters.
GEN 11:26 And Terah lived seventy years, and begat Abram, Nahor, and Haran.
GEN 11:27 Now these are the generations of Terah. Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
GEN 11:28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldeans.
GEN 11:29 And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
GEN 11:30 And Sarai was barren; she had no child.
GEN 11:31 And Terah took Abram his son, and Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife; and they went forth with them from Ur of the Chaldeans, to go into the land of Canaan; and they came unto Haran, and dwelt there.
GEN 11:32 And the days of Terah were two hundred and five years: and Terah died in Haran.
GEN 12:1 Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto the land that I will show thee:
GEN 12:2 and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing:
GEN 12:3 and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.
GEN 12:4 So Abram went, as Jehovah had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
GEN 12:5 And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
GEN 12:6 And Abram passed through the land unto the place of Shechem, unto the oak of Moreh. And the Canaanite was then in the land.
GEN 12:7 And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there built he an altar unto Jehovah, who appeared unto him.
GEN 12:8 And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he built an altar unto Jehovah, and called upon the name of Jehovah.
GEN 12:9 And Abram journeyed, going on still toward the South.
GEN 12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was sore in the land.
GEN 12:11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
GEN 12:12 and it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.
GEN 12:13 Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.
GEN 12:14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
GEN 12:15 And the princes of Pharaoh saw her, and praised her to Pharaoh: and the woman was taken into Pharaoh’s house.
GEN 12:16 And he dealt well with Abram for her sake: and he had sheep, and oxen, and he-asses, and menservants, and maidservants, and she-asses, and camels.
GEN 12:17 And Jehovah plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife.
GEN 12:18 And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
GEN 12:19 why saidst thou, She is my sister, so that I took her to be my wife? now therefore behold thy wife, take her, and go thy way.
GEN 12:20 And Pharaoh gave men charge concerning him: and they brought him on the way, and his wife, and all that he had.
GEN 13:1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.
GEN 13:2 And Abram was very rich in cattle, in silver, and in gold.
GEN 13:3 And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai,
GEN 13:4 unto the place of the altar, which he had made there at the first: and there Abram called on the name of Jehovah.
GEN 13:5 And Lot also, who went with Abram, had flocks, and herds, and tents.
GEN 13:6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
GEN 13:7 And there was a strife between the herdsmen of Abram’s cattle and the herdsmen of Lot’s cattle: and the Canaanite and the Perizzite dwelt then in the land.
GEN 13:8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren.
GEN 13:9 Is not the whole land before thee? separate thyself, I pray thee, from me: if [thou wilt take] the left hand, then I will go to the right; or if [thou take] the right hand, then I will go to the left.
GEN 13:10 And Lot lifted up his eyes, and beheld all the Plain of the Jordan, that it was well watered everywhere, before Jehovah destroyed Sodom and Gomorrah, like the garden of Jehovah, like the land of Egypt, as thou goest unto Zoar.
GEN 13:11 So Lot chose him all the Plain of the Jordan; and Lot journeyed east: and they separated themselves the one from the other.
GEN 13:12 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom.
GEN 13:13 Now the men of Sodom were wicked and sinners against Jehovah exceedingly.
GEN 13:14 And Jehovah said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward:
GEN 13:15 for all the land which thou seest, to thee will I give it, and to thy seed forever.
GEN 13:16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then may thy seed also be numbered.
GEN 13:17 Arise, walk through the land in the length of it and in the breadth of it; for unto thee will I give it.
GEN 13:18 And Abram moved his tent, and came and dwelt by the oaks of Mamre, which are in Hebron, and built there an altar unto Jehovah.
GEN 14:1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,
GEN 14:2 that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (the same is Zoar).
GEN 14:3 All these joined together in the vale of Siddim (the same is the Salt Sea).
GEN 14:4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
GEN 14:5 And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
GEN 14:6 and the Horites in their mount Seir, unto El-paran, which is by the wilderness.
GEN 14:7 And they returned, and came to En-mishpat (the same is Kadesh), and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazazon-tamar.
GEN 14:8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the vale of Siddim;
GEN 14:9 against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.
GEN 14:10 Now the vale of Siddim was full of slime pits; and the kings of Sodom and Gomorrah fled, and they fell there, and they that remained fled to the mountain.
GEN 14:11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
GEN 14:12 And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.
GEN 14:13 And there came one that had escaped, and told Abram the Hebrew: now he dwelt by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were confederate with Abram.
GEN 14:14 And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
GEN 14:15 And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
GEN 14:16 And he brought back all the goods, and also brought back his brother Lot, and his goods, and the women also, and the people.
GEN 14:17 And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh (the same is the King’s Vale).
GEN 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was priest of God Most High.
GEN 14:19 And he blessed him, and said, Blessed be Abram of God Most High, possessor of heaven and earth:
GEN 14:20 and blessed be God Most High, who hath delivered thine enemies into thy hand. And he gave him a tenth of all.
GEN 14:21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
GEN 14:22 And Abram said to the king of Sodom, I have lifted up my hand unto Jehovah, God Most High, possessor of heaven and earth,
GEN 14:23 that I will not take a thread nor a shoe latchet nor aught that is thine, lest thou shouldest say, I have made Abram rich:
GEN 14:24 save only that which the young men have eaten, and the portion of the men that went with me, Aner, Eshcol, and Mamre; let them take their portion.
GEN 15:1 After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, [and] thy exceeding great reward.
GEN 15:2 And Abram said, O Lord Jehovah, what wilt thou give me, seeing I go childless, and he that shall be possessor of my house is Eliezer of Damascus?
GEN 15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
GEN 15:4 And, behold, the word of Jehovah came unto him, saying, This man shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
GEN 15:5 And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
GEN 15:6 And he believed in Jehovah; and he reckoned it to him for righteousness.
GEN 15:7 And he said unto him, I am Jehovah that brought thee out of Ur of the Chaldeans, to give thee this land to inherit it.
GEN 15:8 And he said, O Lord Jehovah, whereby shall I know that I shall inherit it?
GEN 15:9 And he said unto him, Take me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtledove, and a young pigeon.
GEN 15:10 And he took him all these, and divided them in the midst, and laid each half over against the other: but the birds divided he not.
GEN 15:11 And the birds of prey came down upon the carcasses, and Abram drove them away.
GEN 15:12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him.
GEN 15:13 And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
GEN 15:14 and also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
GEN 15:15 But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
GEN 15:16 And in the fourth generation they shall come hither again: for the iniquity of the Amorite is not yet full.
GEN 15:17 And it came to pass, that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch that passed between these pieces.
GEN 15:18 In that day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
GEN 15:19 the Kenite, and the Kenizzite, and the Kadmonite,
GEN 15:20 and the Hittite, and the Perizzite, and the Rephaim,
GEN 15:21 and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.
GEN 16:1 Now Sarai, Abram’s wife, bare him no children: and she had a handmaid, an Egyptian, whose name was Hagar.
GEN 16:2 And Sarai said unto Abram, Behold now, Jehovah hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall obtain children by her. And Abram hearkened to the voice of Sarai.
GEN 16:3 And Sarai, Abram’s wife, took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
GEN 16:4 And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
GEN 16:5 And Sarai said unto Abram, My wrong be upon thee: I gave my handmaid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: Jehovah judge between me and thee.
GEN 16:6 But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her that which is good in thine eyes. And Sarai dealt hardly with her, and she fled from her face.
GEN 16:7 And the angel of Jehovah found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
GEN 16:8 And he said, Hagar, Sarai’s handmaid, whence camest thou? and whither goest thou? And she said, I am fleeing from the face of my mistress Sarai.
GEN 16:9 And the angel of Jehovah said unto her, Return to thy mistress, and submit thyself under her hands.
GEN 16:10 And the angel of Jehovah said unto her, I will greatly multiply thy seed, that it shall not be numbered for multitude.
GEN 16:11 And the angel of Jehovah said unto her, Behold, thou art with child, and shalt bear a son; and thou shalt call his name Ishmael, because Jehovah hath heard thy affliction.
GEN 16:12 And he shall be [as] a wild ass among men; his hand [shall be] against every man, and every man’s hand against him; and he shall dwell over against all his brethren.
GEN 16:13 And she called the name of Jehovah that spake unto her, Thou art a God that seeth: for she said, Have I even here looked after him that seeth me?
GEN 16:14 Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.
GEN 16:15 And Hagar bare Abram a son: and Abram called the name of his son, whom Hagar bare, Ishmael.
GEN 16:16 And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
GEN 17:1 And when Abram was ninety years old and nine, Jehovah appeared to Abram, and said unto him, I am God Almighty; walk before me, and be thou perfect.
GEN 17:2 And I will make my covenant between me and thee, and will multiply thee exceedingly.
GEN 17:3 And Abram fell on his face: and God talked with him, saying,
GEN 17:4 As for me, behold, my covenant is with thee, and thou shalt be the father of a multitude of nations.
GEN 17:5 Neither shall thy name anymore be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee.
GEN 17:6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
GEN 17:7 And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.
GEN 17:8 And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.
GEN 17:9 And God said unto Abraham, And as for thee, thou shalt keep my covenant, thou, and thy seed after thee throughout their generations.
GEN 17:10 This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised.
GEN 17:11 And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt me and you.
GEN 17:12 And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner that is not of thy seed.
GEN 17:13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
GEN 17:14 And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken my covenant.
GEN 17:15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
GEN 17:16 And I will bless her, and moreover I will give thee a son of her: yea, I will bless her, and she shall be [a mother of] nations; kings of peoples shall be of her.
GEN 17:17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?
GEN 17:18 And Abraham said unto God, Oh that Ishmael might live before thee!
GEN 17:19 And God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant for his seed after him.
GEN 17:20 And as for Ishmael, I have heard thee: behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
GEN 17:21 But my covenant will I establish with Isaac, whom Sarah shall bear unto thee at this set time in the next year.
GEN 17:22 And he left off talking with him, and God went up from Abraham.
GEN 17:23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
GEN 17:24 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
GEN 17:25 And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.
GEN 17:26 In the selfsame day was Abraham circumcised, and Ishmael his son.
GEN 17:27 And all the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
GEN 18:1 And Jehovah appeared unto him by the oaks of Mamre, as he sat in the tent door in the heat of the day;
GEN 18:2 and he lifted up his eyes and looked, and, lo, three men stood over against him: and when he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
GEN 18:3 and said, My lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant:
GEN 18:4 let now a little water be fetched, and wash your feet, and rest yourselves under the tree:
GEN 18:5 and I will fetch a morsel of bread, and strengthen ye your heart; after that ye shall pass on: forasmuch as ye are come to your servant. And they said, So do, as thou hast said.
GEN 18:6 And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes.
GEN 18:7 And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto the servant; and he hasted to dress it.
GEN 18:8 And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
GEN 18:9 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.
GEN 18:10 And he said, I will certainly return unto thee when the season cometh round; and, lo, Sarah thy wife shall have a son. And Sarah heard in the tent door, which was behind him.
GEN 18:11 Now Abraham and Sarah were old, [and] well stricken in age; it had ceased to be with Sarah after the manner of women.
GEN 18:12 And Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
GEN 18:13 And Jehovah said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, who am old?
GEN 18:14 Is anything too hard for Jehovah? At the set time I will return unto thee, when the season cometh round, and Sarah shall have a son.
GEN 18:15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
GEN 18:16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
GEN 18:17 And Jehovah said, Shall I hide from Abraham that which I do;
GEN 18:18 seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
GEN 18:19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.
GEN 18:20 And Jehovah said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
GEN 18:21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
GEN 18:22 And the men turned from thence, and went toward Sodom: but Abraham stood yet before Jehovah.
GEN 18:23 And Abraham drew near, and said, Wilt thou consume the righteous with the wicked?
GEN 18:24 Peradventure there are fifty righteous within the city: wilt thou consume and not spare the place for the fifty righteous that are therein?
GEN 18:25 That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?
GEN 18:26 And Jehovah said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake.
GEN 18:27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes:
GEN 18:28 peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty and five.
GEN 18:29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for the forty’s sake.
GEN 18:30 And he said, Oh let not the Lord be angry, and I will speak: peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
GEN 18:31 And he said, Behold now, I have taken upon me to speak unto the Lord: peradventure there shall be twenty found there. And he said, I will not destroy it for the twenty’s sake.
GEN 18:32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: peradventure ten shall be found there. And he said, I will not destroy it for the ten’s sake.
GEN 18:33 And Jehovah went his way, as soon as he had left off communing with Abraham: and Abraham returned unto his place.
GEN 19:1 And the two angels came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth;
GEN 19:2 and he said, Behold now, my lords, turn aside, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your way. And they said, Nay; but we will abide in the street all night.
GEN 19:3 And he urged them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
GEN 19:4 But before they lay down, the men of the city, [even] the men of Sodom, compassed the house round, both young and old, all the people from every quarter;
GEN 19:5 and they called unto Lot, and said unto him, Where are the men that came in to thee this night? bring them out unto us, that we may know them.
GEN 19:6 And Lot went out unto them to the door, and shut the door after him.
GEN 19:7 And he said, I pray you, my brethren, do not so wickedly.
GEN 19:8 Behold now, I have two daughters that have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing, forasmuch as they are come under the shadow of my roof.
GEN 19:9 And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door.
GEN 19:10 But the men put forth their hand, and brought Lot into the house to them, and shut the door.
GEN 19:11 And they smote the men that were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
GEN 19:12 And the men said unto Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whomsoever thou hast in the city, bring them out of the place:
GEN 19:13 for we will destroy this place, because the cry of them is waxed great before Jehovah; and Jehovah hath sent us to destroy it.
GEN 19:14 And Lot went out, and spake unto his sons-in-law, who married his daughters, and said, Up, get you out of this place; for Jehovah will destroy the city. But he seemed unto his sons-in-law as one that mocked.
GEN 19:15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city.
GEN 19:16 But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, Jehovah being merciful unto him: and they brought him forth, and set him without the city.
GEN 19:17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the Plain; escape to the mountain, lest thou be consumed.
GEN 19:18 And Lot said unto them, Oh, not so, my lord:
GEN 19:19 behold now, thy servant hath found favor in thy sight, and thou hast magnified thy lovingkindness, which thou hast shown unto me in saving my life; and I cannot escape to the mountain, lest evil overtake me, and I die:
GEN 19:20 behold now, this city is near to flee unto, and it is a little one. Oh let me escape thither (is it not a little one?), and my soul shall live.
GEN 19:21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken.
GEN 19:22 Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.
GEN 19:23 The sun was risen upon the earth when Lot came unto Zoar.
GEN 19:24 Then Jehovah rained upon Sodom and upon Gomorrah brimstone and fire from Jehovah out of heaven;
GEN 19:25 and he overthrew those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground.
GEN 19:26 But his wife looked back from behind him, and she became a pillar of salt.
GEN 19:27 And Abraham gat up early in the morning to the place where he had stood before Jehovah:
GEN 19:28 and he looked toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace.
GEN 19:29 And it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.
GEN 19:30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
GEN 19:31 And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
GEN 19:32 come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
GEN 19:33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he knew not when she lay down, nor when she arose.
GEN 19:34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
GEN 19:35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he knew not when she lay down, nor when she arose.
GEN 19:36 Thus were both the daughters of Lot with child by their father.
GEN 19:37 And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
GEN 19:38 And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day.
GEN 20:1 And Abraham journeyed from thence toward the land of the South, and dwelt between Kadesh and Shur; and he sojourned in Gerar.
GEN 20:2 And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
GEN 20:3 But God came to Abimelech in a dream of the night, and said to him, Behold, thou art but a dead man, because of the woman whom thou hast taken; for she is a man’s wife.
GEN 20:4 Now Abimelech had not come near her: and he said, Lord, wilt thou slay even a righteous nation?
GEN 20:5 Said he not himself unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and the innocency of my hands have I done this.
GEN 20:6 And God said unto him in the dream, Yea, I know that in the integrity of thy heart thou hast done this, and I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
GEN 20:7 Now therefore restore the man’s wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
GEN 20:8 And Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
GEN 20:9 Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and wherein have I sinned against thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
GEN 20:10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
GEN 20:11 And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.
GEN 20:12 And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife:
GEN 20:13 and it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt show unto me: at every place whither we shall come, say of me, He is my brother.
GEN 20:14 And Abimelech took sheep and oxen, and menservants and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
GEN 20:15 And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.
GEN 20:16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, it is for thee a covering of the eyes to all that are with thee; and in respect of all thou art righted.
GEN 20:17 And Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
GEN 20:18 For Jehovah had fast closed up all the wombs of the house of Abimelech, because of Sarah, Abraham’s wife.
GEN 21:1 And Jehovah visited Sarah as he had said, and Jehovah did unto Sarah as he had spoken.
GEN 21:2 And Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
GEN 21:3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
GEN 21:4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.
GEN 21:5 And Abraham was a hundred years old, when his son Isaac was born unto him.
GEN 21:6 And Sarah said, God hath made me to laugh; everyone that heareth will laugh with me.
GEN 21:7 And she said, Who would have said unto Abraham, that Sarah should give children suck? for I have borne him a son in his old age.
GEN 21:8 And the child grew, and was weaned: and Abraham made a great feast on the day that Isaac was weaned.
GEN 21:9 And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, mocking.
GEN 21:10 Wherefore she said unto Abraham, Cast out this handmaid and her son: for the son of this handmaid shall not be heir with my son, even with Isaac.
GEN 21:11 And the thing was very grievous in Abraham’s sight on account of his son.
GEN 21:12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
GEN 21:13 And also of the son of the handmaid will I make a nation, because he is thy seed.
GEN 21:14 And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and [gave her] the child, and sent her away: and she departed, and wandered in the wilderness of Beer-sheba.
GEN 21:15 And the water in the bottle was spent, and she cast the child under one of the shrubs.
GEN 21:16 And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not look upon the death of the child. And she sat over against him, and lifted up her voice, and wept.
GEN 21:17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
GEN 21:18 Arise, lift up the lad, and hold him in thy hand; for I will make him a great nation.
GEN 21:19 And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.
GEN 21:20 And God was with the lad, and he grew; and he dwelt in the wilderness, and became, as he grew up, an archer.
GEN 21:21 And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
GEN 21:22 And it came to pass at that time, that Abimelech and Phicol the captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
GEN 21:23 now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
GEN 21:24 And Abraham said, I will swear.
GEN 21:25 And Abraham reproved Abimelech because of the well of water, which Abimelech’s servants had violently taken away.
GEN 21:26 And Abimelech said, I know not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but today.
GEN 21:27 And Abraham took sheep and oxen, and gave them unto Abimelech; and they two made a covenant.
GEN 21:28 And Abraham set seven ewe lambs of the flock by themselves.
GEN 21:29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
GEN 21:30 And he said, These seven ewe lambs shalt thou take of my hand, that it may be a witness unto me, that I have dug this well.
GEN 21:31 Wherefore he called that place Beer-sheba; because there they sware both of them.
GEN 21:32 So they made a covenant at Beer-sheba: and Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines.
GEN 21:33 And [Abraham] planted a tamarisk tree in Beer-sheba, and called there on the name of Jehovah, the Everlasting God.
GEN 21:34 And Abraham sojourned in the land of the Philistines many days.
GEN 22:1 And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I.
GEN 22:2 And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
GEN 22:3 And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
GEN 22:4 On the third day Abraham lifted up his eyes, and saw the place afar off.
GEN 22:5 And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you.
GEN 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together.
GEN 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt offering?
GEN 22:8 And Abraham said, God will provide himself the lamb for a burnt offering, my son: so they went both of them together.
GEN 22:9 And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.
GEN 22:10 And Abraham stretched forth his hand, and took the knife to slay his son.
GEN 22:11 And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
GEN 22:12 And he said, Lay not thy hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.
GEN 22:13 And Abraham lifted up his eyes, and looked, and, behold, behind [him] a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
GEN 22:14 And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of Jehovah it shall be provided.
GEN 22:15 And the angel of Jehovah called unto Abraham a second time out of heaven,
GEN 22:16 and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son,
GEN 22:17 that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;
GEN 22:18 and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
GEN 22:19 So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
GEN 22:20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto thy brother Nahor:
GEN 22:21 Uz his firstborn, and Buz his brother, and Kemuel the father of Aram,
GEN 22:22 and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
GEN 22:23 And Bethuel begat Rebekah: these eight did Milcah bear to Nahor, Abraham’s brother.
GEN 22:24 And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah.
GEN 23:1 And the life of Sarah was a hundred and seven and twenty years: these were the years of the life of Sarah.
GEN 23:2 And Sarah died in Kiriath-arba (the same is Hebron), in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
GEN 23:3 And Abraham rose up from before his dead, and spake unto the children of Heth, saying,
GEN 23:4 I am a stranger and a sojourner with you: give me a possession of a burying place with you, that I may bury my dead out of my sight.
GEN 23:5 And the children of Heth answered Abraham, saying unto him,
GEN 23:6 Hear us, my lord; thou art a prince of God among us: in the choice of our sepulchers bury thy dead; none of us shall withhold from thee his sepulcher, but that thou mayest bury thy dead.
GEN 23:7 And Abraham rose up, and bowed himself to the people of the land, even to the children of Heth.
GEN 23:8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,
GEN 23:9 that he may give me the cave of Machpelah, which he hath, which is in the end of his field; for the full price let him give it to me in the midst of you for a possession of a burying place.
GEN 23:10 Now Ephron was sitting in the midst of the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
GEN 23:11 Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the children of my people give I it thee: bury thy dead.
GEN 23:12 And Abraham bowed himself down before the people of the land.
GEN 23:13 And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt, I pray thee, hear me: I will give the price of the field; take it of me, and I will bury my dead there.
GEN 23:14 And Ephron answered Abraham, saying unto him,
GEN 23:15 My lord, hearken unto me: a piece of land worth four hundred shekels of silver, what is that betwixt me and thee? bury therefore thy dead.
GEN 23:16 And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, current [money] with the merchant.
GEN 23:17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure
GEN 23:18 unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
GEN 23:19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan.
GEN 23:20 And the field, and the cave that is therein, were made sure unto Abraham for a possession of a burying place by the children of Heth.
GEN 24:1 And Abraham was old, [and] well stricken in age: and Jehovah had blessed Abraham in all things.
GEN 24:2 And Abraham said unto his servant, the elder of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
GEN 24:3 and I will make thee swear by Jehovah, the God of heaven and the God of the earth, that thou wilt not take a wife for my son of the daughters of the Canaanites, among whom I dwell:
GEN 24:4 but thou shalt go unto my country, and to my kindred, and take a wife for my son Isaac.
GEN 24:5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
GEN 24:6 And Abraham said unto him, Beware thou that thou bring not my son thither again.
GEN 24:7 Jehovah, the God of heaven, who took me from my father’s house, and from the land of my nativity, and who spake unto me, and who sware unto me, saying, Unto thy seed will I give this land; he will send his angel before thee, and thou shalt take a wife for my son from thence.
GEN 24:8 And if the woman be not willing to follow thee, then thou shalt be clear from this my oath; only thou shalt not bring my son thither again.
GEN 24:9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning this matter.
GEN 24:10 And the servant took ten camels, of the camels of his master, and departed, having all goodly things of his master’s in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.
GEN 24:11 And he made the camels to kneel down without the city by the well of water at the time of evening, the time that women go out to draw water.
GEN 24:12 And he said, O Jehovah, the God of my master Abraham, send me, I pray thee, good speed this day, and show kindness unto my master Abraham.
GEN 24:13 Behold, I am standing by the fountain of water; and the daughters of the men of the city are coming out to draw water:
GEN 24:14 and let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shown kindness unto my master.
GEN 24:15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.
GEN 24:16 And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the fountain, and filled her pitcher, and came up.
GEN 24:17 And the servant ran to meet her, and said, Give me to drink, I pray thee, a little water from thy pitcher.
GEN 24:18 And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
GEN 24:19 And when she had done giving him drink, she said, I will draw for thy camels also, until they have done drinking.
GEN 24:20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw, and drew for all his camels.
GEN 24:21 And the man looked steadfastly on her, holding his peace, to know whether Jehovah had made his journey prosperous or not.
GEN 24:22 And it came to pass, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,
GEN 24:23 and said, Whose daughter art thou? tell me, I pray thee. Is there room in thy father’s house for us to lodge in?
GEN 24:24 And she said unto him, I am the daughter of Bethuel the son of Milcah, whom she bare unto Nahor.
GEN 24:25 She said moreover unto him, We have both straw and provender enough, and room to lodge in.
GEN 24:26 And the man bowed his head, and worshiped Jehovah.
GEN 24:27 And he said, Blessed be Jehovah, the God of my master Abraham, who hath not forsaken his lovingkindness and his truth toward my master: as for me, Jehovah hath led me in the way to the house of my master’s brethren.
GEN 24:28 And the damsel ran, and told her mother’s house according to these words.
GEN 24:29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the fountain.
GEN 24:30 And it came to pass, when he saw the ring, and the bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he was standing by the camels at the fountain.
GEN 24:31 And he said, Come in, thou blessed of Jehovah; wherefore standest thou without? for I have prepared the house, and room for the camels.
GEN 24:32 And the man came into the house, and he ungirded the camels; and he gave straw and provender for the camels, and water to wash his feet and the feet of the men that were with him.
GEN 24:33 And there was set food before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.
GEN 24:34 And he said, I am Abraham’s servant.
GEN 24:35 And Jehovah hath blessed my master greatly; and he is become great: and he hath given him flocks and herds, and silver and gold, and menservants and maidservants, and camels and asses.
GEN 24:36 And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.
GEN 24:37 And my master made me swear, saying, Thou shalt not take a wife for my son of the daughters of the Canaanites, in whose land I dwell:
GEN 24:38 but thou shalt go unto my father’s house, and to my kindred, and take a wife for my son.
GEN 24:39 And I said unto my master, Peradventure the woman will not follow me.
GEN 24:40 And he said unto me, Jehovah, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house:
GEN 24:41 then shalt thou be clear from my oath, when thou comest to my kindred; and if they give her not to thee, thou shalt be clear from my oath.
GEN 24:42 And I came this day unto the fountain, and said, O Jehovah, the God of my master Abraham, if now thou do prosper my way which I go:
GEN 24:43 behold, I am standing by the fountain of water; and let it come to pass, that the maiden that cometh forth to draw, to whom I shall say, Give me, I pray thee, a little water from thy pitcher to drink;
GEN 24:44 and she shall say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom Jehovah hath appointed for my master’s son.
GEN 24:45 And before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the fountain, and drew: and I said unto her, Let me drink, I pray thee.
GEN 24:46 And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.
GEN 24:47 And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the ring upon her nose, and the bracelets upon her hands.
GEN 24:48 And I bowed my head, and worshiped Jehovah, and blessed Jehovah, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son.
GEN 24:49 And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
GEN 24:50 Then Laban and Bethuel answered and said, The thing proceedeth from Jehovah: we cannot speak unto thee bad or good.
GEN 24:51 Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as Jehovah hath spoken.
GEN 24:52 And it came to pass, that, when Abraham’s servant heard their words, he bowed himself down to the earth unto Jehovah.
GEN 24:53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
GEN 24:54 And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
GEN 24:55 And her brother and her mother said, Let the damsel abide with us [a few] days, at the least ten; after that she shall go.
GEN 24:56 And he said unto them, Hinder me not, seeing Jehovah hath prospered my way; send me away that I may go to my master.
GEN 24:57 And they said, We will call the damsel, and inquire at her mouth.
GEN 24:58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
GEN 24:59 And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.
GEN 24:60 And they blessed Rebekah, and said unto her, Our sister, be thou [the mother] of thousands of ten thousands, and let thy seed possess the gate of those that hate them.
GEN 24:61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
GEN 24:62 And Isaac came from the way of Beer-lahai-roi; for he dwelt in the land of the South.
GEN 24:63 And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, there were camels coming.
GEN 24:64 And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel.
GEN 24:65 And she said unto the servant, What man is this that walketh in the field to meet us? And the servant said, It is my master: and she took her veil, and covered herself.
GEN 24:66 And the servant told Isaac all the things that he had done.
GEN 24:67 And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her. And Isaac was comforted after his mother’s death.
GEN 25:1 And Abraham took another wife, and her name was Keturah.
GEN 25:2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
GEN 25:3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
GEN 25:4 And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.
GEN 25:5 And Abraham gave all that he had unto Isaac.
GEN 25:6 But unto the sons of the concubines, that Abraham had, Abraham gave gifts; and he sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
GEN 25:7 And these are the days of the years of Abraham’s life which he lived, a hundred threescore and fifteen years.
GEN 25:8 And Abraham gave up the ghost, and died in a good old age, an old man, and full [of years], and was gathered to his people.
GEN 25:9 And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
GEN 25:10 the field which Abraham purchased of the children of Heth: there was Abraham buried, and Sarah his wife.
GEN 25:11 And it came to pass after the death of Abraham, that God blessed Isaac his son: and Isaac dwelt by Beer-lahai-roi.
GEN 25:12 Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham:
GEN 25:13 and these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebaioth; and Kedar, and Adbeel, and Mibsam,
GEN 25:14 and Mishma, and Dumah, and Massa,
GEN 25:15 Hadad, and Tema, Jetur, Naphish, and Kedemah:
GEN 25:16 these are the sons of Ishmael, and these are their names, by their villages, and by their encampments; twelve princes according to their nations.
GEN 25:17 And these are the years of the life of Ishmael, a hundred and thirty and seven years: and he gave up the ghost and died, and was gathered unto his people.
GEN 25:18 And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Assyria: he abode over against all his brethren.
GEN 25:19 And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac:
GEN 25:20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan-aram, the sister of Laban the Syrian, to be his wife.
GEN 25:21 And Isaac entreated Jehovah for his wife, because she was barren: and Jehovah was entreated of him, and Rebekah his wife conceived.
GEN 25:22 And the children struggled together within her; and she said, If it be so, wherefore do I live? And she went to inquire of Jehovah.
GEN 25:23 And Jehovah said unto her, Two nations are in thy womb, And two peoples shall be separated from thy bowels: And the one people shall be stronger than the other people; And the elder shall serve the younger.
GEN 25:24 And when her days to be delivered were fulfilled, behold, there were twins in her womb.
GEN 25:25 And the first came forth red, all over like a hairy garment; and they called his name Esau.
GEN 25:26 And after that came forth his brother, and his hand had hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
GEN 25:27 And the boys grew: and Esau was a skillful hunter, a man of the field; and Jacob was a quiet man, dwelling in tents.
GEN 25:28 Now Isaac loved Esau, because he did eat of his venison: and Rebekah loved Jacob.
GEN 25:29 And Jacob boiled pottage: and Esau came in from the field, and he was faint:
GEN 25:30 and Esau said to Jacob, Feed me, I pray thee, with that same red [pottage]; for I am faint: therefore was his name called Edom.
GEN 25:31 And Jacob said, Sell me first thy birthright.
GEN 25:32 And Esau said, Behold, I am about to die: and what profit shall the birthright do to me?
GEN 25:33 And Jacob said, Swear to me first; and he sware unto him: and he sold his birthright unto Jacob.
GEN 25:34 And Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way: so Esau despised his birthright.
GEN 26:1 And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines, unto Gerar.
GEN 26:2 And Jehovah appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:
GEN 26:3 sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I sware unto Abraham thy father;
GEN 26:4 and I will multiply thy seed as the stars of heaven, and will give unto thy seed all these lands; and in thy seed shall all the nations of the earth be blessed;
GEN 26:5 because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
GEN 26:6 And Isaac dwelt in Gerar:
GEN 26:7 and the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, My wife; lest, [said he], the men of the place should kill me for Rebekah; because she was fair to look upon.
GEN 26:8 And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.
GEN 26:9 And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die because of her.
GEN 26:10 And Abimelech said, What is this thou hast done unto us? one of the people might easily have lain with thy wife, and thou wouldest have brought guiltiness upon us.
GEN 26:11 And Abimelech charged all the people, saying, He that toucheth this man or his wife shall surely be put to death.
GEN 26:12 And Isaac sowed in that land, and found in the same year a hundredfold: and Jehovah blessed him.
GEN 26:13 And the man waxed great, and grew more and more until he became very great:
GEN 26:14 and he had possessions of flocks, and possessions of herds, and a great household: and the Philistines envied him.
GEN 26:15 Now all the wells which his father’s servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.
GEN 26:16 And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.
GEN 26:17 And Isaac departed thence, and encamped in the valley of Gerar, and dwelt there.
GEN 26:18 And Isaac dug again the wells of water, which they had dug in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
GEN 26:19 And Isaac’s servants dug in the valley, and found there a well of springing water.
GEN 26:20 And the herdsmen of Gerar strove with Isaac’s herdsmen, saying, The water is ours: and he called the name of the well Esek, because they contended with him.
GEN 26:21 And they dug another well, and they strove for that also: and he called the name of it Sitnah.
GEN 26:22 And he removed from thence, and dug another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now Jehovah hath made room for us, and we shall be fruitful in the land.
GEN 26:23 And he went up from thence to Beer-sheba.
GEN 26:24 And Jehovah appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.
GEN 26:25 And he built an altar there, and called upon the name of Jehovah, and pitched his tent there: and there Isaac’s servants dug a well.
GEN 26:26 Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his host.
GEN 26:27 And Isaac said unto them, Wherefore are ye come unto me, seeing ye hate me, and have sent me away from you?
GEN 26:28 And they said, We saw plainly that Jehovah was with thee: and we said, Let there now be an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee,
GEN 26:29 that thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of Jehovah.
GEN 26:30 And he made them a feast, and they did eat and drink.
GEN 26:31 And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.
GEN 26:32 And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had dug, and said unto him, We have found water.
GEN 26:33 And he called it Shibah: therefore the name of the city is Beer-sheba unto this day.
GEN 26:34 And when Esau was forty years old he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite:
GEN 26:35 and they were a grief of mind unto Isaac and to Rebekah.
GEN 27:1 And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said unto him, My son: and he said unto him, Here am I.
GEN 27:2 And he said, Behold now, I am old, I know not the day of my death.
GEN 27:3 Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me venison;
GEN 27:4 and make me savory food, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.
GEN 27:5 And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.
GEN 27:6 And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,
GEN 27:7 Bring me venison, and make me savory food, that I may eat, and bless thee before Jehovah before my death.
GEN 27:8 Now therefore, my son, obey my voice according to that which I command thee.
GEN 27:9 Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savory food for thy father, such as he loveth:
GEN 27:10 and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.
GEN 27:11 And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man.
GEN 27:12 My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.
GEN 27:13 And his mother said unto him, Upon me be thy curse, my son; only obey my voice, and go fetch me them.
GEN 27:14 And he went, and fetched, and brought them to his mother: and his mother made savory food, such as his father loved.
GEN 27:15 And Rebekah took the goodly garments of Esau her elder son, which were with her in the house, and put them upon Jacob her younger son;
GEN 27:16 and she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:
GEN 27:17 and she gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.
GEN 27:18 And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?
GEN 27:19 And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.
GEN 27:20 And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because Jehovah thy God sent me good speed.
GEN 27:21 And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
GEN 27:22 And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.
GEN 27:23 And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.
GEN 27:24 And he said, Art thou my very son Esau? And he said, I am.
GEN 27:25 And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank.
GEN 27:26 And his father Isaac said unto him, Come near now, and kiss me, my son.
GEN 27:27 And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son Is as the smell of a field which Jehovah hath blessed:
GEN 27:28 And God give thee of the dew of heaven, And of the fatness of the earth, And plenty of grain and new wine:
GEN 27:29 Let peoples serve thee, And nations bow down to thee: Be lord over thy brethren, And let thy mother’s sons bow down to thee: Cursed be everyone that curseth thee, And blessed be everyone that blesseth thee.
GEN 27:30 And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
GEN 27:31 And he also made savory food, and brought it unto his father; and he said unto his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me.
GEN 27:32 And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn, Esau.
GEN 27:33 And Isaac trembled very exceedingly, and said, Who then is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, [and] he shall be blessed.
GEN 27:34 When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said unto his father, Bless me, even me also, O my father.
GEN 27:35 And he said, Thy brother came with guile, and hath taken away thy blessing.
GEN 27:36 And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
GEN 27:37 And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with grain and new wine have I sustained him: and what then shall I do for thee, my son?
GEN 27:38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
GEN 27:39 And Isaac his father answered and said unto him, Behold, of the fatness of the earth shall be thy dwelling, And of the dew of heaven from above;
GEN 27:40 And by thy sword shalt thou live, and thou shalt serve thy brother; And it shall come to pass, when thou shalt break loose, That thou shalt shake his yoke from off thy neck.
GEN 27:41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
GEN 27:42 And the words of Esau her elder son were told to Rebekah; and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, [purposing] to kill thee.
GEN 27:43 Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
GEN 27:44 and tarry with him a few days, until thy brother’s fury turn away;
GEN 27:45 until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be bereaved of you both in one day?
GEN 27:46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these, of the daughters of the land, what good shall my life do me?
GEN 28:1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
GEN 28:2 Arise, go to Paddan-aram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother.
GEN 28:3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a company of peoples;
GEN 28:4 and give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham.
GEN 28:5 And Isaac sent away Jacob: and he went to Paddan-aram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.
GEN 28:6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
GEN 28:7 and that Jacob obeyed his father and his mother, and was gone to Paddan-aram:
GEN 28:8 and Esau saw that the daughters of Canaan pleased not Isaac his father;
GEN 28:9 and Esau went unto Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebaioth, to be his wife.
GEN 28:10 And Jacob went out from Beer-sheba, and went toward Haran.
GEN 28:11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took one of the stones of the place, and put it under his head, and lay down in that place to sleep.
GEN 28:12 And he dreamed; and behold, a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God ascending and descending on it.
GEN 28:13 And, behold, Jehovah stood above it, and said, I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
GEN 28:14 and thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
GEN 28:15 And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
GEN 28:16 And Jacob awoke out of his sleep, and he said, Surely Jehovah is in this place; and I knew it not.
GEN 28:17 And he was afraid, and said, How dreadful is this place! this is none other than the house of God, and this is the gate of heaven.
GEN 28:18 And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it.
GEN 28:19 And he called the name of that place Beth-el: but the name of the city was Luz at the first.
GEN 28:20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
GEN 28:21 so that I come again to my father’s house in peace, and Jehovah will be my God,
GEN 28:22 then this stone, which I have set up for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.
GEN 29:1 Then Jacob went on his journey, and came to the land of the children of the east.
GEN 29:2 And he looked, and, behold, a well in the field, and, lo, three flocks of sheep lying there by it; for out of that well they watered the flocks: and the stone upon the well’s mouth was great.
GEN 29:3 And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in its place.
GEN 29:4 And Jacob said unto them, My brethren, whence are ye? And they said, Of Haran are we.
GEN 29:5 And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.
GEN 29:6 And he said unto them, Is it well with him? And they said, It is well: and, behold, Rachel his daughter cometh with the sheep.
GEN 29:7 And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.
GEN 29:8 And they said, We cannot, until all the flocks be gathered together, and they roll the stone from the well’s mouth; then we water the sheep.
GEN 29:9 While he was yet speaking with them, Rachel came with her father’s sheep; for she kept them.
GEN 29:10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.
GEN 29:11 And Jacob kissed Rachel, and lifted up his voice, and wept.
GEN 29:12 And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son: and she ran and told her father.
GEN 29:13 And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
GEN 29:14 And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
GEN 29:15 And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
GEN 29:16 And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.
GEN 29:17 And Leah’s eyes were tender; but Rachel was beautiful and well favored.
GEN 29:18 And Jacob loved Rachel; and he said, I will serve thee seven years for Rachel thy younger daughter.
GEN 29:19 And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.
GEN 29:20 And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
GEN 29:21 And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
GEN 29:22 And Laban gathered together all the men of the place, and made a feast.
GEN 29:23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.
GEN 29:24 And Laban gave Zilpah his handmaid unto his daughter Leah for a handmaid.
GEN 29:25 And it came to pass in the morning that, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
GEN 29:26 And Laban said, It is not so done in our place, to give the younger before the firstborn.
GEN 29:27 Fulfill the week of this one, and we will give thee the other also for the service which thou shalt serve with me yet seven other years.
GEN 29:28 And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife.
GEN 29:29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her handmaid.
GEN 29:30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
GEN 29:31 And Jehovah saw that Leah was hated, and he opened her womb: but Rachel was barren.
GEN 29:32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Because Jehovah hath looked upon my affliction; for now my husband will love me.
GEN 29:33 And she conceived again, and bare a son: and said, Because Jehovah hath heard that I am hated, he hath therefore given me this [son] also: and she called his name Simeon.
GEN 29:34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have borne him three sons: therefore was his name called Levi.
GEN 29:35 And she conceived again, and bare a son: and she said, This time will I praise Jehovah: therefore she called his name Judah; and she left off bearing.
GEN 30:1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and she said unto Jacob, Give me children, or else I die.
GEN 30:2 And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?
GEN 30:3 And she said, Behold, my maid Bilhah, go in unto her; that she may bear upon my knees, and I also may obtain children by her.
GEN 30:4 And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.
GEN 30:5 And Bilhah conceived, and bare Jacob a son.
GEN 30:6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
GEN 30:7 And Bilhah Rachel’s handmaid conceived again, and bare Jacob a second son.
GEN 30:8 And Rachel said, With mighty wrestlings have I wrestled with my sister, and have prevailed: and she called his name Naphtali.
GEN 30:9 When Leah saw that she had left off bearing, she took Zilpah her handmaid, and gave her to Jacob to wife.
GEN 30:10 And Zilpah Leah’s handmaid bare Jacob a son.
GEN 30:11 And Leah said, Fortunate! and she called his name Gad.
GEN 30:12 And Zilpah Leah’s handmaid bare Jacob a second son.
GEN 30:13 And Leah said, Happy am I! for the daughters will call me happy: and she called his name Asher.
GEN 30:14 And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.
GEN 30:15 And she said unto her, Is it a small matter that thou hast taken away my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee tonight for thy son’s mandrakes.
GEN 30:16 And Jacob came from the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for I have surely hired thee with my son’s mandrakes. And he lay with her that night.
GEN 30:17 And God hearkened unto Leah, and she conceived, and bare Jacob a fifth son.
GEN 30:18 And Leah said, God hath given me my hire, because I gave my handmaid to my husband: and she called his name Issachar.
GEN 30:19 And Leah conceived again, and bare a sixth son to Jacob.
GEN 30:20 And Leah said, God hath endowed me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.
GEN 30:21 And afterward she bare a daughter, and called her name Dinah.
GEN 30:22 And God remembered Rachel, and God hearkened to her, and opened her womb.
GEN 30:23 And she conceived, and bare a son: and said, God hath taken away my reproach:
GEN 30:24 and she called his name Joseph, saying, Jehovah add to me another son.
GEN 30:25 And it came to pass, when Rachel had borne Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
GEN 30:26 Give me my wives and my children for whom I have served thee, and let me go: for thou knowest my service wherewith I have served thee.
GEN 30:27 And Laban said unto him, If now I have found favor in thine eyes, [tarry]: [for] I have divined that Jehovah hath blessed me for thy sake.
GEN 30:28 And he said, Appoint me thy wages, and I will give it.
GEN 30:29 And he said unto him, Thou knowest how I have served thee, and how thy cattle have fared with me.
GEN 30:30 For it was little which thou hadst before I came, and it hath increased unto a multitude; and Jehovah hath blessed thee whithersoever I turned: and now when shall I provide for mine own house also?
GEN 30:31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me aught: if thou wilt do this thing for me, I will again feed thy flock and keep it.
GEN 30:32 I will pass through all thy flock today, removing from thence every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats: and [of such] shall be my hire.
GEN 30:33 So shall my righteousness answer for me hereafter, when thou shalt come concerning my hire that is before thee: every one that is not speckled and spotted among the goats, and black among the sheep, that, [if found] with me, shall be counted stolen.
GEN 30:34 And Laban said, Behold, I would it might be according to thy word.
GEN 30:35 And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons;
GEN 30:36 and he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.
GEN 30:37 And Jacob took him rods of fresh poplar, and of the almond and of the plane tree; and peeled white streaks in them, and made the white appear which was in the rods.
GEN 30:38 And he set the rods which he had peeled over against the flocks in the gutters in the watering troughs where the flocks came to drink; and they conceived when they came to drink.
GEN 30:39 And the flocks conceived before the rods, and the flocks brought forth ringstreaked, speckled, and spotted.
GEN 30:40 And Jacob separated the lambs, and set the faces of the flocks toward the ringstreaked and all the black in the flock of Laban: and he put his own droves apart, and put them not unto Laban’s flock.
GEN 30:41 And it came to pass, whensoever the stronger of the flock did conceive, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods;
GEN 30:42 but when the flock were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.
GEN 30:43 And the man increased exceedingly, and had large flocks, and maidservants and menservants, and camels and asses.
GEN 31:1 And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.
GEN 31:2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as beforetime.
GEN 31:3 And Jehovah said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
GEN 31:4 And Jacob sent and called Rachel and Leah to the field unto his flock,
GEN 31:5 and said unto them, I see your father’s countenance, that it is not toward me as beforetime; but the God of my father hath been with me.
GEN 31:6 And ye know that with all my power I have served your father.
GEN 31:7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
GEN 31:8 If he said thus, The speckled shall be thy wages; then all the flock bare speckled: and if he said thus, The ringstreaked shall be thy wages; then bare all the flock ringstreaked.
GEN 31:9 Thus God hath taken away the cattle of your father, and given them to me.
GEN 31:10 And it came to pass at the time that the flock conceive, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were ringstreaked, speckled, and grizzled.
GEN 31:11 And the angel of God said unto me in the dream, Jacob: and I said, Here am I.
GEN 31:12 And he said, Lift up now thine eyes, and see: all the he-goats which leap upon the flock are ringstreaked, speckled, and grizzled: for I have seen all that Laban doeth unto thee.
GEN 31:13 I am the God of Beth-el, where thou anointedst a pillar, where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy nativity.
GEN 31:14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?
GEN 31:15 Are we not accounted by him as foreigners? for he hath sold us, and hath also quite devoured our money.
GEN 31:16 For all the riches which God hath taken away from our father, that is ours and our children’s: now then, whatsoever God hath said unto thee, do.
GEN 31:17 Then Jacob rose up, and set his sons and his wives upon the camels;
GEN 31:18 and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan.
GEN 31:19 Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father’s.
GEN 31:20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
GEN 31:21 So he fled with all that he had; and he rose up, and passed over the River, and set his face toward the mountain of Gilead.
GEN 31:22 And it was told Laban on the third day that Jacob was fled.
GEN 31:23 And he took his brethren with him, and pursued after him seven days’ journey; and he overtook him in the mountain of Gilead.
GEN 31:24 And God came to Laban the Syrian in a dream of the night, and said unto him, Take heed to thyself that thou speak not to Jacob either good or bad.
GEN 31:25 And Laban came up with Jacob. Now Jacob had pitched his tent in the mountain: and Laban with his brethren encamped in the mountain of Gilead.
GEN 31:26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters as captives of the sword?
GEN 31:27 Wherefore didst thou flee secretly, and steal away from me, and didst not tell me, that I might have sent thee away with mirth and with songs, with tabret and with harp;
GEN 31:28 and didst not suffer me to kiss my sons and my daughters? now hast thou done foolishly.
GEN 31:29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take heed to thyself that thou speak not to Jacob either good or bad.
GEN 31:30 And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father’s house, [yet] wherefore hast thou stolen my gods?
GEN 31:31 And Jacob answered and said to Laban, Because I was afraid: for I said, Lest thou shouldest take thy daughters from me by force.
GEN 31:32 With whomsoever thou findest thy gods, he shall not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
GEN 31:33 And Laban went into Jacob’s tent, and into Leah’s tent, and into the tent of the two maidservants; but he found them not. And he went out of Leah’s tent, and entered into Rachel’s tent.
GEN 31:34 Now Rachel had taken the teraphim, and put them in the camel’s saddle, and sat upon them. And Laban felt about all the tent, but found them not.
GEN 31:35 And she said to her father, Let not my lord be angry that I cannot rise up before thee; for the manner of women is upon me. And he searched, but found not the teraphim.
GEN 31:36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast hotly pursued after me?
GEN 31:37 Whereas thou hast felt about all my stuff, what hast thou found of all thy household stuff? Set it here before my brethren and thy brethren, that they may judge betwixt us two.
GEN 31:38 These twenty years have I been with thee; thy ewes and thy she-goats have not cast their young, and the rams of thy flocks have I not eaten.
GEN 31:39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day or stolen by night.
GEN 31:40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep fled from mine eyes.
GEN 31:41 These twenty years have I been in thy house; I served thee fourteen years for thy two daughters, and six years for thy flock: and thou hast changed my wages ten times.
GEN 31:42 Except the God of my father, the God of Abraham, and the Fear of Isaac, had been with me, surely now hadst thou sent me away empty. God hath seen mine affliction and the labor of my hands, and rebuked thee yesternight.
GEN 31:43 And Laban answered and said unto Jacob, The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children whom they have borne?
GEN 31:44 And now come, let us make a covenant, I and thou; and let it be for a witness between me and thee.
GEN 31:45 And Jacob took a stone, and set it up for a pillar.
GEN 31:46 And Jacob said unto his brethren, Gather stones; and they took stones, and made a heap: and they did eat there by the heap.
GEN 31:47 And Laban called it Jegar-saha-dutha: but Jacob called it Galeed.
GEN 31:48 And Laban said, This heap is witness between me and thee this day. Therefore was the name of it called Galeed:
GEN 31:49 and Mizpah, for he said, Jehovah watch between me and thee, when we are absent one from another.
GEN 31:50 If thou shalt afflict my daughters, and if thou shalt take wives besides my daughters, no man is with us; see, God is witness betwixt me and thee.
GEN 31:51 And Laban said to Jacob, Behold this heap, and behold the pillar, which I have set betwixt me and thee.
GEN 31:52 This heap be witness, and the pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
GEN 31:53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the Fear of his father Isaac.
GEN 31:54 And Jacob offered a sacrifice in the mountain, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mountain.
GEN 31:55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
GEN 32:1 And Jacob went on his way, and the angels of God met him.
GEN 32:2 And Jacob said when he saw them, This is God’s host: and he called the name of that place Mahanaim.
GEN 32:3 And Jacob sent messengers before him to Esau his brother unto the land of Seir, the field of Edom.
GEN 32:4 And he commanded them, saying, Thus shall ye say unto my lord Esau: Thus saith thy servant Jacob, I have sojourned with Laban, and stayed until now:
GEN 32:5 and I have oxen, and asses, [and] flocks, and menservants, and maidservants: and I have sent to tell my lord, that I may find favor in thy sight.
GEN 32:6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and moreover he cometh to meet thee, and four hundred men with him.
GEN 32:7 Then Jacob was greatly afraid and was distressed: and he divided the people that were with him, and the flocks, and the herds, and the camels, into two companies;
GEN 32:8 and he said, If Esau come to the one company, and smite it, then the company which is left shall escape.
GEN 32:9 And Jacob said, O God of my father Abraham, and God of my father Isaac, O Jehovah, who saidst unto me, Return unto thy country, and to thy kindred, and I will do thee good:
GEN 32:10 I am not worthy of the least of all the lovingkindnesses, and of all the truth, which thou hast shown unto thy servant; for with my staff I passed over this Jordan; and now I am become two companies.
GEN 32:11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he come and smite me, the mother with the children.
GEN 32:12 And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
GEN 32:13 And he lodged there that night, and took of that which he had with him a present for Esau his brother:
GEN 32:14 two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams,
GEN 32:15 thirty milch camels and their colts, forty cows and ten bulls, twenty she-asses and ten foals.
GEN 32:16 And he delivered them into the hand of his servants, every drove by itself, and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
GEN 32:17 And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
GEN 32:18 then thou shalt say, [They are] thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, he also is behind us.
GEN 32:19 And he commanded also the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him;
GEN 32:20 and ye shall say, Moreover, behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept me.
GEN 32:21 So the present passed over before him: and he himself lodged that night in the company.
GEN 32:22 And he rose up that night, and took his two wives, and his two handmaids, and his eleven children, and passed over the ford of the Jabbok.
GEN 32:23 And he took them, and sent them over the stream, and sent over that which he had.
GEN 32:24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
GEN 32:25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was strained, as he wrestled with him.
GEN 32:26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
GEN 32:27 And he said unto him, What is thy name? And he said, Jacob.
GEN 32:28 And he said, Thy name shall be called no more Jacob, but Israel: for thou hast striven with God and with men, and hast prevailed.
GEN 32:29 And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
GEN 32:30 And Jacob called the name of the place Peniel: for, [said he], I have seen God face to face, and my life is preserved.
GEN 32:31 And the sun rose upon him as he passed over Penuel, and he limped upon his thigh.
GEN 32:32 Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew of the hip.
GEN 33:1 And Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
GEN 33:2 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
GEN 33:3 And he himself passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
GEN 33:4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
GEN 33:5 And he lifted up his eyes, and saw the women and the children; and said, Who are these with thee? And he said, The children whom God hath graciously given thy servant.
GEN 33:6 Then the handmaids came near, they and their children, and they bowed themselves.
GEN 33:7 And Leah also and her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
GEN 33:8 And he said, What meanest thou by all this company which I met? And he said, To find favor in the sight of my lord.
GEN 33:9 And Esau said, I have enough, my brother; let that which thou hast be thine.
GEN 33:10 And Jacob said, Nay, I pray thee, if now I have found favor in thy sight, then receive my present at my hand; forasmuch as I have seen thy face, as one seeth the face of God, and thou wast pleased with me.
GEN 33:11 Take, I pray thee, my gift that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
GEN 33:12 And he said, Let us take our journey, and let us go, and I will go before thee.
GEN 33:13 And he said unto him, My lord knoweth that the children are tender, and that the flocks and herds with me have their young: and if they overdrive them one day, all the flocks will die.
GEN 33:14 Let my lord, I pray thee, pass over before his servant: and I will lead on gently, according to the pace of the cattle that are before me and according to the pace of the children, until I come unto my lord unto Seir.
GEN 33:15 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find favor in the sight of my lord.
GEN 33:16 So Esau returned that day on his way unto Seir.
GEN 33:17 And Jacob journeyed to Succoth, and built him a house, and made booths for his cattle: therefore the name of the place is called Succoth.
GEN 33:18 And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
GEN 33:19 And he bought the parcel of ground, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for a hundred pieces of money.
GEN 33:20 And he erected there an altar, and called it El-Elohe-Israel.
GEN 34:1 And Dinah the daughter of Leah, whom she bare unto Jacob, went out to see the daughters of the land.
GEN 34:2 And Shechem the son of Hamor the Hivite, the prince of the land, saw her; and he took her, and lay with her, and humbled her.
GEN 34:3 And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.
GEN 34:4 And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
GEN 34:5 Now Jacob heard that he had defiled Dinah his daughter; and his sons were with his cattle in the field: and Jacob held his peace until they came.
GEN 34:6 And Hamor the father of Shechem went out unto Jacob to commune with him.
GEN 34:7 And the sons of Jacob came in from the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.
GEN 34:8 And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you, give her unto him to wife.
GEN 34:9 And make ye marriages with us; give your daughters unto us, and take our daughters unto you.
GEN 34:10 And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
GEN 34:11 And Shechem said unto her father and unto her brethren, Let me find favor in your eyes, and what ye shall say unto me I will give.
GEN 34:12 Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.
GEN 34:13 And the sons of Jacob answered Shechem and Hamor his father with guile, and spake, because he had defiled Dinah their sister,
GEN 34:14 and said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us.
GEN 34:15 Only on this condition will we consent unto you: if ye will be as we are, that every male of you be circumcised;
GEN 34:16 then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
GEN 34:17 But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
GEN 34:18 And their words pleased Hamor, and Shechem Hamor’s son.
GEN 34:19 And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was honored above all the house of his father.
GEN 34:20 And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
GEN 34:21 These men are peaceable with us; therefore let them dwell in the land, and trade therein; for, behold, the land is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
GEN 34:22 Only on this condition will the men consent unto us to dwell with us, to become one people, if every male among us be circumcised, as they are circumcised.
GEN 34:23 Shall not their cattle and their substance and all their beasts be ours? only let us consent unto them, and they will dwell with us.
GEN 34:24 And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
GEN 34:25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city unawares, and slew all the males.
GEN 34:26 And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went forth.
GEN 34:27 The sons of Jacob came upon the slain, and plundered the city, because they had defiled their sister.
GEN 34:28 They took their flocks and their herds and their asses, and that which was in the city, and that which was in the field;
GEN 34:29 and all their wealth, and all their little ones and their wives, took they captive and made a prey, even all that was in the house.
GEN 34:30 And Jacob said to Simeon and Levi, Ye have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites: and, I being few in number, they will gather themselves together against me and smite me; and I shall be destroyed, I and my house.
GEN 34:31 And they said, Should he deal with our sister as with a harlot?
GEN 35:1 And God said unto Jacob, Arise, go up to Beth-el, and dwell there: and make there an altar unto God, who appeared unto thee when thou fleddest from the face of Esau thy brother.
GEN 35:2 Then Jacob said unto his household, and to all that were with him, Put away the foreign gods that are among you, and purify yourselves, and change your garments:
GEN 35:3 and let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
GEN 35:4 And they gave unto Jacob all the foreign gods which were in their hand, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem.
GEN 35:5 And they journeyed: and a terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.
GEN 35:6 So Jacob came to Luz, which is in the land of Canaan (the same is Beth-el), he and all the people that were with him.
GEN 35:7 And he built there an altar, and called the place El-beth-el; because there God was revealed unto him, when he fled from the face of his brother.
GEN 35:8 And Deborah Rebekah’s nurse died, and she was buried below Beth-el under the oak: and the name of it was called Allon-bacuth.
GEN 35:9 And God appeared unto Jacob again, when he came from Paddan-aram, and blessed him.
GEN 35:10 And God said unto him, Thy name is Jacob: thy name shall not be called anymore Jacob, but Israel shall be thy name: and he called his name Israel.
GEN 35:11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
GEN 35:12 and the land which I gave unto Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
GEN 35:13 And God went up from him in the place where he spake with him.
GEN 35:14 And Jacob set up a pillar in the place where he spake with him, a pillar of stone: and he poured out a drink offering thereon, and poured oil thereon.
GEN 35:15 And Jacob called the name of the place where God spake with him, Beth-el.
GEN 35:16 And they journeyed from Beth-el; and there was still some distance to come to Ephrath: and Rachel travailed, and she had hard labor.
GEN 35:17 And it came to pass, when she was in hard labor, that the midwife said unto her, Fear not; for now thou shalt have another son.
GEN 35:18 And it came to pass, as her soul was departing (for she died), that she called his name Ben-oni: but his father called him Benjamin.
GEN 35:19 And Rachel died, and was buried in the way to Ephrath (the same is Beth-lehem).
GEN 35:20 And Jacob set up a pillar upon her grave: the same is the Pillar of Rachel’s grave unto this day.
GEN 35:21 And Israel journeyed, and spread his tent beyond the tower of Eder.
GEN 35:22 And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard of it. Now the sons of Jacob were twelve:
GEN 35:23 the sons of Leah: Reuben, Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun;
GEN 35:24 the sons of Rachel: Joseph and Benjamin;
GEN 35:25 and the sons of Bilhah, Rachel’s handmaid: Dan and Naphtali;
GEN 35:26 and the sons of Zilpah, Leah’s handmaid: Gad and Asher: these are the sons of Jacob, that were born to him in Paddan-aram.
GEN 35:27 And Jacob came unto Isaac his father to Mamre, to Kiriath-arba (the same is Hebron), where Abraham and Isaac sojourned.
GEN 35:28 And the days of Isaac were a hundred and fourscore years.
GEN 35:29 And Isaac gave up the ghost, and died, and was gathered unto his people, old and full of days: and Esau and Jacob his sons buried him.
GEN 36:1 Now these are the generations of Esau (the same is Edom).
GEN 36:2 Esau took his wives of the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite,
GEN 36:3 and Basemath Ishmael’s daughter, sister of Nebaioth.
GEN 36:4 And Adah bare to Esau Eliphaz; and Basemath bare Reuel;
GEN 36:5 and Oholibamah bare Jeush, and Jalam, and Korah: these are the sons of Esau, that were born unto him in the land of Canaan.
GEN 36:6 And Esau took his wives, and his sons, and his daughters, and all the souls of his house, and his cattle, and all his beasts, and all his possessions, which he had gathered in the land of Canaan; and went into a land away from his brother Jacob.
GEN 36:7 For their substance was too great for them to dwell together; and the land of their sojournings could not bear them because of their cattle.
GEN 36:8 And Esau dwelt in mount Seir: Esau is Edom.
GEN 36:9 And these are the generations of Esau the father of the Edomites in mount Seir:
GEN 36:10 these are the names of Esau’s sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau.
GEN 36:11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
GEN 36:12 And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these are the sons of Adah, Esau’s wife.
GEN 36:13 And these are the sons of Reuel: Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Basemath, Esau’s wife.
GEN 36:14 And these were the sons of Oholibamah the daughter of Anah, the daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and Jalam, and Korah.
GEN 36:15 These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,
GEN 36:16 chief Korah, chief Gatam, chief Amalek: these are the chiefs that came of Eliphaz in the land of Edom; these are the sons of Adah.
GEN 36:17 And these are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these are the chiefs that came of Reuel in the land of Edom; these are the sons of Basemath, Esau’s wife.
GEN 36:18 And these are the sons of Oholibamah, Esau’s wife: chief Jeush, chief Jalam, chief Korah: these are the chiefs that came of Oholibamah the daughter of Anah, Esau’s wife.
GEN 36:19 These are the sons of Esau, and these are their chiefs: the same is Edom.
GEN 36:20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan and Shobal and Zibeon and Anah,
GEN 36:21 and Dishon and Ezer and Dishan: these are the chiefs that came of the Horites, the children of Seir in the land of Edom.
GEN 36:22 And the children of Lotan were Hori and Heman; and Lotan’s sister was Timna.
GEN 36:23 And these are the children of Shobal: Alvan and Manahath and Ebal, Shepho and Onam.
GEN 36:24 And these are the children of Zibeon: Aiah and Anah; this is Anah who found the hot springs in the wilderness, as he fed the asses of Zibeon his father.
GEN 36:25 And these are the children of Anah: Dishon and Oholibamah the daughter of Anah.
GEN 36:26 And these are the children of Dishon: Hemdan and Eshban and Ithran and Cheran.
GEN 36:27 These are the children of Ezer: Bilhan and Zaavan and Akan.
GEN 36:28 These are the children of Dishan: Uz and Aran.
GEN 36:29 These are the chiefs that came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,
GEN 36:30 chief Dishon, chief Ezer, chief Dishan: these are the chiefs that came of the Horites, according to their chiefs in the land of Seir.
GEN 36:31 And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.
GEN 36:32 And Bela the son of Beor reigned in Edom; and the name of his city was Dinhabah.
GEN 36:33 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
GEN 36:34 And Jobab died, and Husham of the land of the Temanites reigned in his stead.
GEN 36:35 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
GEN 36:36 And Hadad died, and Samlah of Masrekah reigned in his stead.
GEN 36:37 And Samlah died, and Shaul of Rehoboth by the River reigned in his stead.
GEN 36:38 And Shaul died, and Baal-hanan the son of Achbor reigned in his stead.
GEN 36:39 And Baal-hanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.
GEN 36:40 And these are the names of the chiefs that came of Esau, according to their families, after their places, by their names: chief Timna, chief Alvah, chief Jetheth,
GEN 36:41 chief Oholibamah, chief Elah, chief Pinon,
GEN 36:42 chief Kenaz, chief Teman, chief Mibzar,
GEN 36:43 chief Magdiel, chief Iram: these are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.
GEN 37:1 And Jacob dwelt in the land of his father’s sojournings, in the land of Canaan.
GEN 37:2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and he was a lad with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought the evil report of them unto their father.
GEN 37:3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors.
GEN 37:4 And his brethren saw that their father loved him more than all his brethren; and they hated him, and could not speak peaceably unto him.
GEN 37:5 And Joseph dreamed a dream, and he told it to his brethren: and they hated him yet the more.
GEN 37:6 And he said unto them, Hear, I pray you, this dream which I have dreamed:
GEN 37:7 for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and made obeisance to my sheaf.
GEN 37:8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
GEN 37:9 And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream; and, behold, the sun and the moon and eleven stars made obeisance to me.
GEN 37:10 And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
GEN 37:11 And his brethren envied him; but his father kept the saying in mind.
GEN 37:12 And his brethren went to feed their father’s flock in Shechem.
GEN 37:13 And Israel said unto Joseph, Are not thy brethren feeding the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.
GEN 37:14 And he said to him, Go now, see whether it is well with thy brethren, and well with the flock; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
GEN 37:15 And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?
GEN 37:16 And he said, I am seeking my brethren: tell me, I pray thee, where they are feeding [the flock].
GEN 37:17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.
GEN 37:18 And they saw him afar off, and before he came near unto them, they conspired against him to slay him.
GEN 37:19 And they said one to another, Behold, this dreamer cometh.
GEN 37:20 Come now therefore, and let us slay him, and cast him into one of the pits, and we will say, An evil beast hath devoured him: and we shall see what will become of his dreams.
GEN 37:21 And Reuben heard it, and delivered him out of their hand, and said, Let us not take his life.
GEN 37:22 And Reuben said unto them, Shed no blood; cast him into this pit that is in the wilderness, but lay no hand upon him: that he might deliver him out of their hand, to restore him to his father.
GEN 37:23 And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph of his coat, the coat of many colors that was on him;
GEN 37:24 and they took him, and cast him into the pit: and the pit was empty, there was no water in it.
GEN 37:25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
GEN 37:26 And Judah said unto his brethren, What profit is it if we slay our brother and conceal his blood?
GEN 37:27 Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened unto him.
GEN 37:28 And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. And they brought Joseph into Egypt.
GEN 37:29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
GEN 37:30 And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
GEN 37:31 And they took Joseph’s coat, and killed a he-goat, and dipped the coat in the blood;
GEN 37:32 and they sent the coat of many colors, and they brought it to their father, and said, This have we found: know now whether it is thy son’s coat or not.
GEN 37:33 And he knew it, and said, It is my son’s coat: an evil beast hath devoured him; Joseph is without doubt torn in pieces.
GEN 37:34 And Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days.
GEN 37:35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to Sheol to my son mourning. And his father wept for him.
GEN 37:36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, the captain of the guard.
GEN 38:1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
GEN 38:2 And Judah saw there a daughter of a certain Canaanite whose name was Shua; and he took her, and went in unto her.
GEN 38:3 And she conceived, and bare a son; and he called his name Er.
GEN 38:4 And she conceived again, and bare a son; and she called his name Onan.
GEN 38:5 And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.
GEN 38:6 And Judah took a wife for Er his firstborn, and her name was Tamar.
GEN 38:7 And Er, Judah’s firstborn, was wicked in the sight of Jehovah; and Jehovah slew him.
GEN 38:8 And Judah said unto Onan, Go in unto thy brother’s wife, and perform the duty of a husband’s brother unto her, and raise up seed to thy brother.
GEN 38:9 And Onan knew that the seed would not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest he should give seed to his brother.
GEN 38:10 And the thing which he did was evil in the sight of Jehovah: and he slew him also.
GEN 38:11 Then said Judah to Tamar his daughter-in-law, Remain a widow in thy father’s house, till Shelah my son be grown up; for he said, Lest he also die, like his brethren. And Tamar went and dwelt in her father’s house.
GEN 38:12 And in process of time Shua’s daughter, the wife of Judah, died; and Judah was comforted, and went up unto his sheepshearers to Timnah, he and his friend Hirah the Adullamite.
GEN 38:13 And it was told Tamar, saying, Behold, thy father-in-law goeth up to Timnah to shear his sheep.
GEN 38:14 And she put off from her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she was not given unto him to wife.
GEN 38:15 When Judah saw her, he thought her to be a harlot; for she had covered her face.
GEN 38:16 And he turned unto her by the way, and said, Come, I pray thee, let me come in unto thee: for he knew not that she was his daughter-in-law. And she said, What wilt thou give me, that thou mayest come in unto me?
GEN 38:17 And he said, I will send thee a kid of the goats from the flock. And she said, Wilt thou give me a pledge, till thou send it?
GEN 38:18 And he said, What pledge shall I give thee? And she said, Thy signet and thy cord, and thy staff that is in thy hand. And he gave them to her, and came in unto her, and she conceived by him.
GEN 38:19 And she arose, and went away, and put off her veil from her, and put on the garments of her widowhood.
GEN 38:20 And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman’s hand: but he found her not.
GEN 38:21 Then he asked the men of her place, saying, Where is the prostitute, that was at Enaim by the wayside? And they said, There hath been no prostitute here.
GEN 38:22 And he returned to Judah, and said, I have not found her; and also the men of the place said, There hath been no prostitute here.
GEN 38:23 And Judah said, Let her take it to her, lest we be put to shame: behold, I sent this kid, and thou hast not found her.
GEN 38:24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
GEN 38:25 When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and the cords, and the staff.
GEN 38:26 And Judah acknowledged them, and said, She is more righteous than I, forasmuch as I gave her not to Shelah my son. And he knew her again no more.
GEN 38:27 And it came to pass in the time of her travail, that, behold, twins were in her womb.
GEN 38:28 And it came to pass, when she travailed, that one put out a hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
GEN 38:29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, Wherefore hast thou made a breach for thyself? therefore his name was called Perez.
GEN 38:30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zerah.
GEN 39:1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh’s, the captain of the guard, an Egyptian, bought him of the hand of the Ishmaelites, that had brought him down thither.
GEN 39:2 And Jehovah was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
GEN 39:3 And his master saw that Jehovah was with him, and that Jehovah made all that he did to prosper in his hand.
GEN 39:4 And Joseph found favor in his sight, and he ministered unto him: and he made him overseer over his house, and all that he had he put into his hand.
GEN 39:5 And it came to pass from the time that he made him overseer in his house, and over all that he had, that Jehovah blessed the Egyptian’s house for Joseph’s sake; and the blessing of Jehovah was upon all that he had, in the house and in the field.
GEN 39:6 And he left all that he had in Joseph’s hand; and he knew not aught [that was] with him, save the bread which he did eat. And Joseph was comely, and well-favored.
GEN 39:7 And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.
GEN 39:8 But he refused, and said unto his master’s wife, Behold, my master knoweth not what is with me in the house, and he hath put all that he hath into my hand:
GEN 39:9 he is not greater in this house than I; neither hath he kept back anything from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
GEN 39:10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, [or] to be with her.
GEN 39:11 And it came to pass about this time, that he went into the house to do his work; and there was none of the men of the house there within.
GEN 39:12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and gat him out.
GEN 39:13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
GEN 39:14 that she called unto the men of her house, and spake unto them, saying, See, he hath brought in a Hebrew unto us to mock us: he came in unto me to lie with me, and I cried with a loud voice:
GEN 39:15 and it came to pass, when he heard that I lifted up my voice and cried, that he left his garment by me, and fled, and gat him out.
GEN 39:16 And she laid up his garment by her, until his master came home.
GEN 39:17 And she spake unto him according to these words, saying, The Hebrew servant, whom thou hast brought unto us, came in unto me to mock me:
GEN 39:18 and it came to pass, as I lifted up my voice and cried, that he left his garment by me, and fled out.
GEN 39:19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
GEN 39:20 And Joseph’s master took him, and put him into the prison, the place where the king’s prisoners were bound: and he was there in the prison.
GEN 39:21 But Jehovah was with Joseph, and showed kindness unto him, and gave him favor in the sight of the keeper of the prison.
GEN 39:22 And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.
GEN 39:23 The keeper of the prison looked not to anything that was under his hand, because Jehovah was with him; and that which he did, Jehovah made it to prosper.
GEN 40:1 And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt.
GEN 40:2 And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers.
GEN 40:3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
GEN 40:4 And the captain of the guard charged Joseph with them, and he ministered unto them: and they continued a season in ward.
GEN 40:5 And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.
GEN 40:6 And Joseph came in unto them in the morning, and saw them, and, behold, they were sad.
GEN 40:7 And he asked Pharaoh’s officers that were with him in ward in his master’s house, saying, Wherefore look ye so sad today?
GEN 40:8 And they said unto him, We have dreamed a dream, and there is none that can interpret it. And Joseph said unto them, Do not interpretations belong to God? tell it me, I pray you.
GEN 40:9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
GEN 40:10 and in the vine were three branches: and it was as though it budded, [and] its blossoms shot forth; [and] the clusters thereof brought forth ripe grapes:
GEN 40:11 and Pharaoh’s cup was in my hand; and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.
GEN 40:12 And Joseph said unto him, This is the interpretation of it: the three branches are three days;
GEN 40:13 within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office: and thou shalt give Pharaoh’s cup into his hand, after the former manner when thou wast his butler.
GEN 40:14 But have me in thy remembrance when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
GEN 40:15 for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
GEN 40:16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, three baskets of white bread were on my head:
GEN 40:17 and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat them out of the basket upon my head.
GEN 40:18 And Joseph answered and said, This is the interpretation thereof: the three baskets are three days;
GEN 40:19 within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
GEN 40:20 And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and the head of the chief baker among his servants.
GEN 40:21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:
GEN 40:22 but he hanged the chief baker: as Joseph had interpreted to them.
GEN 40:23 Yet did not the chief butler remember Joseph, but forgat him.
GEN 41:1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
GEN 41:2 And, behold, there came up out of the river seven kine, well-favored and fat-fleshed; and they fed in the reed grass.
GEN 41:3 And, behold, seven other kine came up after them out of the river, ill-favored and lean-fleshed, and stood by the other kine upon the brink of the river.
GEN 41:4 And the ill-favored and lean-fleshed kine did eat up the seven well-favored and fat kine. So Pharaoh awoke.
GEN 41:5 And he slept and dreamed a second time: and, behold, seven ears of grain came up upon one stalk, rank and good.
GEN 41:6 And, behold, seven ears, thin and blasted with the east wind, sprung up after them.
GEN 41:7 And the thin ears swallowed up the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
GEN 41:8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
GEN 41:9 Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
GEN 41:10 Pharaoh was wroth with his servants, and put me in ward in the house of the captain of the guard, me and the chief baker:
GEN 41:11 and we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
GEN 41:12 And there was with us there a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
GEN 41:13 And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
GEN 41:14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
GEN 41:15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that when thou hearest a dream thou canst interpret it.
GEN 41:16 And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace.
GEN 41:17 And Pharaoh spake unto Joseph, In my dream, behold, I stood upon the brink of the river:
GEN 41:18 and, behold, there came up out of the river seven kine, fat-fleshed and well-favored: and they fed in the reed grass:
GEN 41:19 and, behold, seven other kine came up after them, poor and very ill-favored and lean-fleshed, such as I never saw in all the land of Egypt for badness:
GEN 41:20 and the lean and ill-favored kine did eat up the first seven fat kine:
GEN 41:21 and when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favored, as at the beginning. So I awoke.
GEN 41:22 And I saw in my dream, and, behold, seven ears came up upon one stalk, full and good:
GEN 41:23 and, behold, seven ears, withered, thin, [and] blasted with the east wind, sprung up after them:
GEN 41:24 and the thin ears swallowed up the seven good ears: and I told it unto the magicians; but there was none that could declare it to me.
GEN 41:25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh.
GEN 41:26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
GEN 41:27 And the seven lean and ill-favored kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine.
GEN 41:28 That is the thing which I spake unto Pharaoh: what God is about to do he hath shown unto Pharaoh.
GEN 41:29 Behold, there come seven years of great plenty throughout all the land of Egypt:
GEN 41:30 and there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
GEN 41:31 and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous.
GEN 41:32 And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.
GEN 41:33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
GEN 41:34 Let Pharaoh do [this], and let him appoint overseers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
GEN 41:35 And let them gather all the food of these good years that come, and lay up grain under the hand of Pharaoh for food in the cities, and let them keep it.
GEN 41:36 And the food shall be for a store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
GEN 41:37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
GEN 41:38 And Pharaoh said unto his servants, Can we find such a one as this, a man in whom the spirit of God is?
GEN 41:39 And Pharaoh said unto Joseph, Forasmuch as God hath shown thee all this, there is none so discreet and wise as thou:
GEN 41:40 thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
GEN 41:41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
GEN 41:42 And Pharaoh took off his signet ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
GEN 41:43 and he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he set him over all the land of Egypt.
GEN 41:44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or his foot in all the land of Egypt.
GEN 41:45 And Pharaoh called Joseph’s name Zaphenath-paneah; and he gave him to wife Asenath, the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.
GEN 41:46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
GEN 41:47 And in the seven plenteous years the earth brought forth by handfuls.
GEN 41:48 And he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
GEN 41:49 And Joseph laid up grain as the sand of the sea, very much, until he left off numbering; for it was without number.
GEN 41:50 And unto Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Poti-phera priest of On, bare unto him.
GEN 41:51 And Joseph called the name of the firstborn Manasseh: For, [said he], God hath made me forget all my toil, and all my father’s house.
GEN 41:52 And the name of the second called he Ephraim: For God hath made me fruitful in the land of my affliction.
GEN 41:53 And the seven years of plenty, that was in the land of Egypt, came to an end.
GEN 41:54 And the seven years of famine began to come, according as Joseph had said: and there was famine in all lands; but in all the land of Egypt there was bread.
GEN 41:55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
GEN 41:56 And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine was sore in the land of Egypt.
GEN 41:57 And all countries came into Egypt to Joseph to buy grain, because the famine was sore in all the earth.
GEN 42:1 Now Jacob saw that there was grain in Egypt, and Jacob said unto his sons, Why do ye look one upon another?
GEN 42:2 And he said, Behold, I have heard that there is grain in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.
GEN 42:3 And Joseph’s ten brethren went down to buy grain from Egypt.
GEN 42:4 But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure harm befall him.
GEN 42:5 And the sons of Israel came to buy among those that came: for the famine was in the land of Canaan.
GEN 42:6 And Joseph was the governor over the land; he it was that sold to all the people of the land. And Joseph’s brethren came, and bowed down themselves to him with their faces to the earth.
GEN 42:7 And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly with them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.
GEN 42:8 And Joseph knew his brethren, but they knew not him.
GEN 42:9 And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.
GEN 42:10 And they said unto him, Nay, my lord, but to buy food are thy servants come.
GEN 42:11 We are all one man’s sons; we are true men, thy servants are no spies.
GEN 42:12 And he said unto them, Nay, but to see the nakedness of the land ye are come.
GEN 42:13 And they said, We thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.
GEN 42:14 And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:
GEN 42:15 hereby ye shall be proved: by the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.
GEN 42:16 Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you: or else by the life of Pharaoh surely ye are spies.
GEN 42:17 And he put them all together into ward three days.
GEN 42:18 And Joseph said unto them the third day, This do, and live; for I fear God:
GEN 42:19 if ye be true men, let one of your brethren be bound in your prison house; but go ye, carry grain for the famine of your houses:
GEN 42:20 and bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.
GEN 42:21 And they said one to another, We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
GEN 42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore also, behold, his blood is required.
GEN 42:23 And they knew not that Joseph understood them; for there was an interpreter between them.
GEN 42:24 And he turned himself about from them, and wept; and he returned to them, and spake to them, and took Simeon from among them, and bound him before their eyes.
GEN 42:25 Then Joseph commanded to fill their vessels with grain, and to restore every man’s money into his sack, and to give them provision for the way: and thus was it done unto them.
GEN 42:26 And they laded their asses with their grain, and departed thence.
GEN 42:27 And as one of them opened his sack to give his ass provender in the lodging place, he espied his money; and, behold, it was in the mouth of his sack.
GEN 42:28 And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they turned trembling one to another, saying, What is this that God hath done unto us?
GEN 42:29 And they came unto Jacob their father unto the land of Canaan, and told him all that had befallen them, saying,
GEN 42:30 The man, the lord of the land, spake roughly with us, and took us for spies of the country.
GEN 42:31 And we said unto him, We are true men; we are no spies:
GEN 42:32 we are twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.
GEN 42:33 And the man, the lord of the land, said unto us, Hereby shall I know that ye are true men: leave one of your brethren with me, and take [grain for] the famine of your houses, and go your way;
GEN 42:34 and bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffic in the land.
GEN 42:35 And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when they and their father saw their bundles of money, they were afraid.
GEN 42:36 And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
GEN 42:37 And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
GEN 42:38 And he said, My son shall not go down with you; for his brother is dead, and he only is left: if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to Sheol.
GEN 43:1 And the famine was sore in the land.
GEN 43:2 And it came to pass, when they had eaten up the grain which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
GEN 43:3 And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
GEN 43:4 If thou wilt send our brother with us, we will go down and buy thee food:
GEN 43:5 but if thou wilt not send him, we will not go down; for the man said unto us, Ye shall not see my face, except your brother be with you.
GEN 43:6 And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
GEN 43:7 And they said, The man asked straitly concerning ourselves, and concerning our kindred, saying, Is your father yet alive? have ye [another] brother? and we told him according to the tenor of these words: could we in any wise know that he would say, Bring your brother down?
GEN 43:8 And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
GEN 43:9 I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame forever:
GEN 43:10 for except we had lingered, surely we had now returned a second time.
GEN 43:11 And their father Israel said unto them, If it be so now, do this: take of the choice fruits of the land in your vessels, and carry down the man a present, a little balm, and a little honey, spicery and myrrh, nuts, and almonds;
GEN 43:12 and take double money in your hand; and the money that was returned in the mouth of your sacks carry again in your hand; peradventure it was an oversight:
GEN 43:13 take also your brother, and arise, go again unto the man:
GEN 43:14 and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And if I be bereaved of my children, I am bereaved.
GEN 43:15 And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
GEN 43:16 And when Joseph saw Benjamin with them, he said to the steward of his house, Bring the men into the house, and slay, and make ready; for the men shall dine with me at noon.
GEN 43:17 And the man did as Joseph bade; and the man brought the men to Joseph’s house.
GEN 43:18 And the men were afraid, because they were brought to Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.
GEN 43:19 And they came near to the steward of Joseph’s house, and they spake unto him at the door of the house,
GEN 43:20 and said, Oh, my lord, we came indeed down at the first time to buy food:
GEN 43:21 and it came to pass, when we came to the lodging place, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
GEN 43:22 And other money have we brought down in our hand to buy food: we know not who put our money in our sacks.
GEN 43:23 And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.
GEN 43:24 And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their asses provender.
GEN 43:25 And they made ready the present against Joseph’s coming at noon: for they heard that they should eat bread there.
GEN 43:26 And when Joseph came home, they brought him the present which was in their hand into the house, and bowed down themselves to him to the earth.
GEN 43:27 And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?
GEN 43:28 And they said, Thy servant our father is well, he is yet alive. And they bowed the head, and made obeisance.
GEN 43:29 And he lifted up his eyes, and saw Benjamin his brother, his mother’s son, and said, Is this your youngest brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.
GEN 43:30 And Joseph made haste; for his heart yearned over his brother: and he sought where to weep; and he entered into his chamber, and wept there.
GEN 43:31 And he washed his face, and came out; and he refrained himself, and said, Set on bread.
GEN 43:32 And they set on for him by himself, and for them by themselves, and for the Egyptians, that did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
GEN 43:33 And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marveled one with another.
GEN 43:34 And he took [and sent] messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.
GEN 44:1 And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.
GEN 44:2 And put my cup, the silver cup, in the sack’s mouth of the youngest, and his grain money. And he did according to the word that Joseph had spoken.
GEN 44:3 As soon as the morning was light, the men were sent away, they and their asses.
GEN 44:4 [And] when they were gone out of the city, and were not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
GEN 44:5 Is not this that in which my lord drinketh, and whereby he indeed divineth? ye have done evil in so doing.
GEN 44:6 And he overtook them, and he spake unto them these words.
GEN 44:7 And they said unto him, Wherefore speaketh my lord such words as these? Far be it from thy servants that they should do such a thing.
GEN 44:8 Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?
GEN 44:9 With whomsoever of thy servants it be found, let him die, and we also will be my lord’s bondmen.
GEN 44:10 And he said, Now also let it be according unto your words: he with whom it is found shall be my bondman; and ye shall be blameless.
GEN 44:11 Then they hasted, and took down every man his sack to the ground, and opened every man his sack.
GEN 44:12 And he searched, [and] began at the eldest, and left off at the youngest: and the cup was found in Benjamin’s sack.
GEN 44:13 Then they rent their clothes, and laded every man his ass, and returned to the city.
GEN 44:14 And Judah and his brethren came to Joseph’s house; and he was yet there: and they fell before him on the ground.
GEN 44:15 And Joseph said unto them, What deed is this that ye have done? know ye not that such a man as I can indeed divine?
GEN 44:16 And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s bondmen, both we, and he also in whose hand the cup is found.
GEN 44:17 And he said, Far be it from me that I should do so: the man in whose hand the cup is found, he shall be my bondman; but as for you, get you up in peace unto your father.
GEN 44:18 Then Judah came near unto him, and said, Oh, my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh.
GEN 44:19 My lord asked his servants, saying, Have ye a father, or a brother?
GEN 44:20 And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loveth him.
GEN 44:21 And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.
GEN 44:22 And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.
GEN 44:23 And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.
GEN 44:24 And it came to pass when we came up unto thy servant my father, we told him the words of my lord.
GEN 44:25 And our father said, Go again, buy us a little food.
GEN 44:26 And we said, We cannot go down: if our youngest brother be with us, then will we go down; for we may not see the man’s face, except our youngest brother be with us.
GEN 44:27 And thy servant my father said unto us, Ye know that my wife bare me two sons:
GEN 44:28 and the one went out from me, and I said, Surely he is torn in pieces; and I have not seen him since:
GEN 44:29 and if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to Sheol.
GEN 44:30 Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his life is bound up in the lad’s life;
GEN 44:31 it will come to pass, when he seeth that the lad is not [with us], that he will die: and thy servants will bring down the gray hairs of thy servant our father with sorrow to Sheol.
GEN 44:32 For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then shall I bear the blame to my father forever.
GEN 44:33 Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
GEN 44:34 For how shall I go up to my father, if the lad be not with me? lest I see the evil that shall come on my father.
GEN 45:1 Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
GEN 45:2 And he wept aloud: and the Egyptians heard, and the house of Pharaoh heard.
GEN 45:3 And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.
GEN 45:4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
GEN 45:5 And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
GEN 45:6 For these two years hath the famine been in the land: and there are yet five years, in which there shall be neither plowing nor harvest.
GEN 45:7 And God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.
GEN 45:8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.
GEN 45:9 Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not;
GEN 45:10 and thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast:
GEN 45:11 and there will I nourish thee; for there are yet five years of famine; lest thou come to poverty, thou, and thy household, and all that thou hast.
GEN 45:12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.
GEN 45:13 And ye shall tell my father of all my glory in Egypt, and of all that ye have seen: and ye shall haste and bring down my father hither.
GEN 45:14 And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.
GEN 45:15 And he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
GEN 45:16 And the report thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.
GEN 45:17 And Pharaoh said unto Joseph, Say unto thy brethren, This do ye: lade your beasts, and go, get you unto the land of Canaan;
GEN 45:18 and take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
GEN 45:19 Now thou art commanded, this do ye: take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
GEN 45:20 Also regard not your stuff; for the good of all the land of Egypt is yours.
GEN 45:21 And the sons of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
GEN 45:22 To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
GEN 45:23 And to his father he sent after this manner: ten asses laden with the good things of Egypt, and ten she-asses laden with grain and bread and provision for his father by the way.
GEN 45:24 So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
GEN 45:25 And they went up out of Egypt, and came into the land of Canaan unto Jacob their father.
GEN 45:26 And they told him, saying, Joseph is yet alive, and he is ruler over all the land of Egypt. And his heart fainted, for he believed them not.
GEN 45:27 And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:
GEN 45:28 and Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.
GEN 46:1 And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices unto the God of his father Isaac.
GEN 46:2 And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.
GEN 46:3 And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
GEN 46:4 I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.
GEN 46:5 And Jacob rose up from Beer-sheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.
GEN 46:6 And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:
GEN 46:7 his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.
GEN 46:8 And these are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.
GEN 46:9 And the sons of Reuben: Hanoch, and Pallu, and Hezron, and Carmi.
GEN 46:10 And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.
GEN 46:11 And the sons of Levi: Gershon, Kohath, and Merari.
GEN 46:12 And the sons of Judah: Er, and Onan, and Shelah, and Perez, and Zerah; but Er and Onan died in the land of Canaan. And the sons of Perez were Hezron and Hamul.
GEN 46:13 And the sons of Issachar: Tola, and Puvah, and Iob, and Shimron.
GEN 46:14 And the sons of Zebulun: Sered, and Elon, and Jahleel.
GEN 46:15 These are the sons of Leah, whom she bare unto Jacob in Paddan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.
GEN 46:16 And the sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.
GEN 46:17 And the sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister; and the sons of Beriah: Heber, and Malchiel.
GEN 46:18 These are the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bare unto Jacob, even sixteen souls.
GEN 46:19 The sons of Rachel Jacob’s wife: Joseph and Benjamin.
GEN 46:20 And unto Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Poti-phera priest of On, bare unto him.
GEN 46:21 And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.
GEN 46:22 These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.
GEN 46:23 And the sons of Dan: Hushim.
GEN 46:24 And the sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem.
GEN 46:25 These are the sons of Bilhah, whom Laban gave unto Rachel his daughter, and these she bare unto Jacob: all the souls were seven.
GEN 46:26 All the souls that came with Jacob into Egypt, that came out of his loins, besides Jacob’s sons’ wives, all the souls were threescore and six;
GEN 46:27 and the sons of Joseph, who were born to him in Egypt, were two souls: all the souls of the house of Jacob, that came into Egypt, were threescore and ten.
GEN 46:28 And he sent Judah before him unto Joseph, to show the way before him unto Goshen; and they came into the land of Goshen.
GEN 46:29 And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen; and he presented himself unto him, and fell on his neck, and wept on his neck a good while.
GEN 46:30 And Israel said unto Joseph, Now let me die, since I have seen thy face, that thou art yet alive.
GEN 46:31 And Joseph said unto his brethren, and unto his father’s house, I will go up, and tell Pharaoh, and will say unto him, My brethren, and my father’s house, who were in the land of Canaan, are come unto me;
GEN 46:32 and the men are shepherds, for they have been keepers of cattle; and they have brought their flocks, and their herds, and all that they have.
GEN 46:33 And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?
GEN 46:34 that ye shall say, Thy servants have been keepers of cattle from our youth even until now, both we, and our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.
GEN 47:1 Then Joseph went in and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.
GEN 47:2 And from among his brethren he took five men, and presented them unto Pharaoh.
GEN 47:3 And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and our fathers.
GEN 47:4 And they said unto Pharaoh, To sojourn in the land are we come; for there is no pasture for thy servants’ flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
GEN 47:5 And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:
GEN 47:6 the land of Egypt is before thee; in the best of the land make thy father and thy brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any able men among them, then make them rulers over my cattle.
GEN 47:7 And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.
GEN 47:8 And Pharaoh said unto Jacob, How many are the days of the years of thy life?
GEN 47:9 And Jacob said unto Pharaoh, The days of the years of my pilgrimage are a hundred and thirty years: few and evil have been the days of the years of my life, and they have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
GEN 47:10 And Jacob blessed Pharaoh, and went out from the presence of Pharaoh.
GEN 47:11 And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
GEN 47:12 And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.
GEN 47:13 And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and the land of Canaan fainted by reason of the famine.
GEN 47:14 And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought: and Joseph brought the money into Pharaoh’s house.
GEN 47:15 And when the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for [our] money faileth.
GEN 47:16 And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
GEN 47:17 And they brought their cattle unto Joseph; and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the asses: and he fed them with bread in exchange for all their cattle for that year.
GEN 47:18 And when that year was ended, they came unto him the second year, and said unto him, We will not hide from my lord, how that our money is all spent; and the herds of cattle are my lord’s; there is nought left in the sight of my lord, but our bodies, and our lands:
GEN 47:19 wherefore should we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, and that the land be not desolate.
GEN 47:20 So Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine was sore upon them: and the land became Pharaoh’s.
GEN 47:21 And as for the people, he removed them to the cities from one end of the border of Egypt even to the other end thereof.
GEN 47:22 Only the land of the priests bought he not: for the priests had a portion from Pharaoh, and did eat their portion which Pharaoh gave them; wherefore they sold not their land.
GEN 47:23 Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.
GEN 47:24 And it shall come to pass at the ingatherings, that ye shall give a fifth unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
GEN 47:25 And they said, Thou hast saved our lives: let us find favor in the sight of my lord, and we will be Pharaoh’s servants.
GEN 47:26 And Joseph made it a statute concerning the land of Egypt unto this day, that Pharaoh should have the fifth; only the land of the priests alone became not Pharaoh’s.
GEN 47:27 And Israel dwelt in the land of Egypt, in the land of Goshen; and they gat them possessions therein, and were fruitful, and multiplied exceedingly.
GEN 47:28 And Jacob lived in the land of Egypt seventeen years: so the days of Jacob, the years of his life, were a hundred forty and seven years.
GEN 47:29 And the time drew near that Israel must die: and he called his son Joseph, and said unto him, If now I have found favor in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me: bury me not, I pray thee, in Egypt;
GEN 47:30 but when I sleep with my fathers, thou shalt carry me out of Egypt, and bury me in their burying place. And he said, I will do as thou hast said.
GEN 47:31 And he said, Swear unto me: and he sware unto him. And Israel bowed himself upon the bed’s head.
GEN 48:1 And it came to pass after these things, that one said to Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
GEN 48:2 And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
GEN 48:3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
GEN 48:4 and said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a company of peoples, and will give this land to thy seed after thee for an everlasting possession.
GEN 48:5 And now thy two sons, who were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, shall be mine.
GEN 48:6 And thy issue, that thou begettest after them, shall be thine; they shall be called after the name of their brethren in their inheritance.
GEN 48:7 And as for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some distance to come unto Ephrath: and I buried her there in the way to Ephrath (the same is Beth-lehem).
GEN 48:8 And Israel beheld Joseph’s sons, and said, Who are these?
GEN 48:9 And Joseph said unto his father, They are my sons, whom God hath given me here. And he said, Bring them, I pray thee, unto me, and I will bless them.
GEN 48:10 Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
GEN 48:11 And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath let me see thy seed also.
GEN 48:12 And Joseph brought them out from between his knees; and he bowed himself with his face to the earth.
GEN 48:13 And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.
GEN 48:14 And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.
GEN 48:15 And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long unto this day,
GEN 48:16 the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
GEN 48:17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.
GEN 48:18 And Joseph said unto his father, Not so, my father; for this is the firstborn; put thy right hand upon his head.
GEN 48:19 And his father refused, and said, I know [it], my son, I know [it]; he also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations.
GEN 48:20 And he blessed them that day, saying, In thee will Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
GEN 48:21 And Israel said unto Joseph, Behold, I die: but God will be with you, and bring you again unto the land of your fathers.
GEN 48:22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
GEN 49:1 And Jacob called unto his sons, and said: Gather yourselves together, that I may tell you that which shall befall you in the latter days.
GEN 49:2 Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father.
GEN 49:3 Reuben, thou art my firstborn, my might, and the beginning of my strength; The preeminence of dignity, and the preeminence of power.
GEN 49:4 Boiling over as water, thou shalt not have the preeminence; Because thou wentest up to thy father’s bed; Then defiledst thou it: he went up to my couch.
GEN 49:5 Simeon and Levi are brethren; Weapons of violence are their swords.
GEN 49:6 O my soul, come not thou into their council; Unto their assembly, my glory, be not thou united; For in their anger they slew a man, And in their self-will they hocked an ox.
GEN 49:7 Cursed be their anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel.
GEN 49:8 Judah, thee shall thy brethren praise: Thy hand shall be on the neck of thine enemies; Thy father’s sons shall bow down before thee.
GEN 49:9 Judah is a lion’s whelp; From the prey, my son, thou art gone up: He stooped down, he couched as a lion, And as a lioness; who shall rouse him up?
GEN 49:10 The scepter shall not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh come; And unto him shall the obedience of the peoples be.
GEN 49:11 Binding his foal unto the vine, And his ass’s colt unto the choice vine; He hath washed his garments in wine, And his vesture in the blood of grapes:
GEN 49:12 His eyes shall be red with wine, And his teeth white with milk.
GEN 49:13 Zebulun shall dwell at the haven of the sea; And he shall be for a haven of ships; And his border shall be upon Sidon.
GEN 49:14 Issachar is a strong ass, Couching down between the sheepfolds:
GEN 49:15 And he saw a resting place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under taskwork.
GEN 49:16 Dan shall judge his people, As one of the tribes of Israel.
GEN 49:17 Dan shall be a serpent in the way, An adder in the path, That biteth the horse’s heels, So that his rider falleth backward.
GEN 49:18 I have waited for thy salvation, O Jehovah.
GEN 49:19 Gad, a troop shall press upon him; But he shall press upon their heel.
GEN 49:20 Out of Asher his bread shall be fat, And he shall yield royal dainties.
GEN 49:21 Naphtali is a hind let loose: He giveth goodly words.
GEN 49:22 Joseph is a fruitful bough, A fruitful bough by a fountain; His branches run over the wall.
GEN 49:23 The archers have sorely grieved him, And shot at him, and persecuted him:
GEN 49:24 But his bow abode in strength, And the arms of his hands were made strong, By the hands of the Mighty One of Jacob (From thence is the shepherd, the stone of Israel),
GEN 49:25 Even by the God of thy father, who shall help thee, And by the Almighty, who shall bless thee, With blessings of heaven above, Blessings of the deep that coucheth beneath, Blessings of the breasts, and of the womb.
GEN 49:26 The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren.
GEN 49:27 Benjamin is a wolf that raveneth: In the morning he shall devour the prey, And at even he shall divide the spoil.
GEN 49:28 All these are the twelve tribes of Israel: and this is it that their father spake unto them and blessed them; every one according to his blessing he blessed them.
GEN 49:29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,
GEN 49:30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying place.
GEN 49:31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah—
GEN 49:32 the field and the cave that is therein, which was purchased from the children of Heth.
GEN 49:33 And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
GEN 50:1 And Joseph fell upon his father’s face, and wept upon him, and kissed him.
GEN 50:2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
GEN 50:3 And forty days were fulfilled for him; for so are fulfilled the days of embalming: and the Egyptians wept for him threescore and ten days.
GEN 50:4 And when the days of weeping for him were past, Joseph spake unto the house of Pharaoh, saying, If now I have found favor in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
GEN 50:5 My father made me swear, saying, Lo, I die: in my grave which I have dug for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
GEN 50:6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
GEN 50:7 And Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
GEN 50:8 and all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
GEN 50:9 And there went up with him both chariots and horsemen: and it was a very great company.
GEN 50:10 And they came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and sore lamentation: and he made a mourning for his father seven days.
GEN 50:11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond the Jordan.
GEN 50:12 And his sons did unto him according as he commanded them:
GEN 50:13 for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burying place, of Ephron the Hittite, before Mamre.
GEN 50:14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
GEN 50:15 And when Joseph’s brethren saw that their father was dead, they said, It may be that Joseph will hate us, and will fully requite us all the evil which we did unto him.
GEN 50:16 And they sent a message unto Joseph, saying, Thy father did command before he died, saying,
GEN 50:17 So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him.
GEN 50:18 And his brethren also went and fell down before his face; and they said, Behold, we are thy servants.
GEN 50:19 And Joseph said unto them, Fear not: for am I in the place of God?
GEN 50:20 And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.
GEN 50:21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
GEN 50:22 And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived a hundred and ten years.
GEN 50:23 And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were born upon Joseph’s knees.
GEN 50:24 And Joseph said unto his brethren, I die; but God will surely visit you, and bring you up out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
GEN 50:25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
GEN 50:26 So Joseph died, being a hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
EXO 1:1 Now these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob):
EXO 1:2 Reuben, Simeon, Levi, and Judah,
EXO 1:3 Issachar, Zebulun, and Benjamin,
EXO 1:4 Dan and Naphtali, Gad and Asher.
EXO 1:5 And all the souls that came out of the loins of Jacob were seventy souls: and Joseph was in Egypt already.
EXO 1:6 And Joseph died, and all his brethren, and all that generation.
EXO 1:7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
EXO 1:8 Now there arose a new king over Egypt, who knew not Joseph.
EXO 1:9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:
EXO 1:10 come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there falleth out any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.
EXO 1:11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store cities, Pithom and Raamses.
EXO 1:12 But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were grieved because of the children of Israel.
EXO 1:13 And the Egyptians made the children of Israel to serve with rigor:
EXO 1:14 and they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field, all their service, wherein they made them serve with rigor.
EXO 1:15 And the king of Egypt spake to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah:
EXO 1:16 and he said, When ye do the office of a midwife to the Hebrew women, and see them upon the birthstool; if it be a son, then ye shall kill him; but if it be a daughter, then she shall live.
EXO 1:17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men-children alive.
EXO 1:18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men-children alive?
EXO 1:19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwife come unto them.
EXO 1:20 And God dealt well with the midwives: and the people multiplied, and waxed very mighty.
EXO 1:21 And it came to pass, because the midwives feared God, that he made them households.
EXO 1:22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
EXO 2:1 And there went a man of the house of Levi, and took to wife a daughter of Levi.
EXO 2:2 And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
EXO 2:3 And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch; and she put the child therein, and laid it in the flags by the river’s brink.
EXO 2:4 And his sister stood afar off, to know what would be done to him.
EXO 2:5 And the daughter of Pharaoh came down to bathe at the river; and her maidens walked along by the riverside; and she saw the ark among the flags, and sent her handmaid to fetch it.
EXO 2:6 And she opened it, and saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children.
EXO 2:7 Then said his sister to Pharaoh’s daughter, Shall I go and call thee a nurse of the Hebrew women, that she may nurse the child for thee?
EXO 2:8 And Pharaoh’s daughter said to her, Go. And the maiden went and called the child’s mother.
EXO 2:9 And Pharaoh’s daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.
EXO 2:10 And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses, and said, Because I drew him out of the water.
EXO 2:11 And it came to pass in those days, when Moses was grown up, that he went out unto his brethren, and looked on their burdens: and he saw an Egyptian smiting a Hebrew, one of his brethren.
EXO 2:12 And he looked this way and that way, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand.
EXO 2:13 And he went out the second day, and, behold, two men of the Hebrews were striving together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
EXO 2:14 And he said, Who made thee a prince and a judge over us? thinkest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely the thing is known.
EXO 2:15 Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
EXO 2:16 Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father’s flock.
EXO 2:17 And the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.
EXO 2:18 And when they came to Reuel their father, he said, How is it that ye are come so soon today?
EXO 2:19 And they said, An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.
EXO 2:20 And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
EXO 2:21 And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
EXO 2:22 And she bare a son, and he called his name Gershom; for he said, I have been a sojourner in a foreign land.
EXO 2:23 And it came to pass in the course of those many days, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
EXO 2:24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
EXO 2:25 And God saw the children of Israel, and God took knowledge [of them].
EXO 3:1 Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb.
EXO 3:2 And the angel of Jehovah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
EXO 3:3 And Moses said, I will turn aside now, and see this great sight, why the bush is not burnt.
EXO 3:4 And when Jehovah saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
EXO 3:5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
EXO 3:6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
EXO 3:7 And Jehovah said, I have surely seen the affliction of my people that are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
EXO 3:8 and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
EXO 3:9 And now, behold, the cry of the children of Israel is come unto me: moreover I have seen the oppression wherewith the Egyptians oppress them.
EXO 3:10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
EXO 3:11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
EXO 3:12 And he said, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
EXO 3:13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? What shall I say unto them?
EXO 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
EXO 3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name forever, and this is my memorial unto all generations.
EXO 3:16 Go, and gather the elders of Israel together, and say unto them, Jehovah, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt:
EXO 3:17 and I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey.
EXO 3:18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, Jehovah, the God of the Hebrews, hath met with us: and now let us go, we pray thee, three days’ journey into the wilderness, that we may sacrifice to Jehovah our God.
EXO 3:19 And I know that the king of Egypt will not give you leave to go, no, not by a mighty hand.
EXO 3:20 And I will put forth my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
EXO 3:21 And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.
EXO 3:22 But every woman shall ask of her neighbor, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall despoil the Egyptians.
EXO 4:1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice; for they will say, Jehovah hath not appeared unto thee.
EXO 4:2 And Jehovah said unto him, What is that in thy hand? And he said, A rod.
EXO 4:3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
EXO 4:4 And Jehovah said unto Moses, Put forth thy hand, and take it by the tail: (and he put forth his hand, and laid hold of it, and it became a rod in his hand);
EXO 4:5 that they may believe that Jehovah, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
EXO 4:6 And Jehovah said furthermore unto him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous, as [white as] snow.
EXO 4:7 And he said, Put thy hand into thy bosom again. (And he put his hand into his bosom again; and when he took it out of his bosom, behold, it was turned again as his [other] flesh.)
EXO 4:8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
EXO 4:9 And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
EXO 4:10 And Moses said unto Jehovah, Oh, Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant; for I am slow of speech, and of a slow tongue.
EXO 4:11 And Jehovah said unto him, Who hath made man’s mouth? or who maketh [a man] dumb, or deaf, or seeing, or blind? is it not I, Jehovah?
EXO 4:12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.
EXO 4:13 And he said, Oh, Lord, send, I pray thee, by the hand of him whom thou wilt send.
EXO 4:14 And the anger of Jehovah was kindled against Moses, and he said, Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
EXO 4:15 And thou shalt speak unto him, and put the words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
EXO 4:16 And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.
EXO 4:17 And thou shalt take in thy hand this rod, wherewith thou shalt do the signs.
EXO 4:18 And Moses went and returned to Jethro his father-in-law, and said unto him, Let me go, I pray thee, and return unto my brethren that are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
EXO 4:19 And Jehovah said unto Moses in Midian, Go, return into Egypt; for all the men are dead that sought thy life.
EXO 4:20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.
EXO 4:21 And Jehovah said unto Moses, When thou goest back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand: but I will harden his heart and he will not let the people go.
EXO 4:22 And thou shalt say unto Pharaoh, Thus saith Jehovah, Israel is my son, my firstborn:
EXO 4:23 and I have said unto thee, Let my son go, that he may serve me; and thou hast refused to let him go: behold, I will slay thy son, thy firstborn.
EXO 4:24 And it came to pass on the way at the lodging place, that Jehovah met him, and sought to kill him.
EXO 4:25 Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, Surely a bridegroom of blood art thou to me.
EXO 4:26 So he let him alone. Then she said, A bridegroom of blood [art thou], because of the circumcision.
EXO 4:27 And Jehovah said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mountain of God, and kissed him.
EXO 4:28 And Moses told Aaron all the words of Jehovah wherewith he had sent him, and all the signs wherewith he had charged him.
EXO 4:29 And Moses and Aaron went and gathered together all the elders of the children of Israel:
EXO 4:30 and Aaron spake all the words which Jehovah had spoken unto Moses, and did the signs in the sight of the people.
EXO 4:31 And the people believed: and when they heard that Jehovah had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.
EXO 5:1 And afterward Moses and Aaron came, and said unto Pharaoh, Thus saith Jehovah, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
EXO 5:2 And Pharaoh said, Who is Jehovah, that I should hearken unto his voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.
EXO 5:3 And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the wilderness, and sacrifice unto Jehovah our God, lest he fall upon us with pestilence, or with the sword.
EXO 5:4 And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? get you unto your burdens.
EXO 5:5 And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens.
EXO 5:6 And the same day Pharaoh commanded the taskmasters of the people, and their officers, saying,
EXO 5:7 Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
EXO 5:8 And the number of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish aught thereof: for they are idle; therefore they cry, saying, Let us go and sacrifice to our God.
EXO 5:9 Let heavier work be laid upon the men, that they may labor therein; and let them not regard lying words.
EXO 5:10 And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
EXO 5:11 Go yourselves, get you straw where ye can find it: for nought of your work shall be diminished.
EXO 5:12 So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.
EXO 5:13 And the taskmasters were urgent saying, Fulfill your works, [your] daily tasks, as when there was straw.
EXO 5:14 And the officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task both yesterday and today, in making brick as heretofore?
EXO 5:15 Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
EXO 5:16 There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
EXO 5:17 But he said, Ye are idle, ye are idle: therefore ye say, Let us go and sacrifice to Jehovah.
EXO 5:18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the number of bricks.
EXO 5:19 And the officers of the children of Israel did see that they were in evil case, when it was said, Ye shall not diminish aught from your bricks, [your] daily tasks.
EXO 5:20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:
EXO 5:21 and they said unto them, Jehovah look upon you, and judge: because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.
EXO 5:22 And Moses returned unto Jehovah, and said, Lord, wherefore hast thou dealt ill with this people? why is it that thou hast sent me?
EXO 5:23 For since I came to Pharaoh to speak in thy name, he hath dealt ill with this people; neither hast thou delivered thy people at all.
EXO 6:1 And Jehovah said unto Moses, Now shalt thou see what I will do to Pharaoh: for by a strong hand shall he let them go, and by a strong hand shall he drive them out of his land.
EXO 6:2 And God spake unto Moses, and said unto him, I am Jehovah:
EXO 6:3 and I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty; but by my name Jehovah I was not known to them.
EXO 6:4 And I have also established my covenant with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned.
EXO 6:5 And moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
EXO 6:6 Wherefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:
EXO 6:7 and I will take you to me for a people, and I will be to you a God; and ye shall know that I am Jehovah your God, who bringeth you out from under the burdens of the Egyptians.
EXO 6:8 And I will bring you in unto the land which I sware to give to Abraham, to Isaac, and to Jacob; and I will give it you for a heritage: I am Jehovah.
EXO 6:9 And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
EXO 6:10 And Jehovah spake unto Moses, saying,
EXO 6:11 Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
EXO 6:12 And Moses spake before Jehovah, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
EXO 6:13 And Jehovah spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
EXO 6:14 These are the heads of their fathers’ houses. The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.
EXO 6:15 And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman; these are the families of Simeon.
EXO 6:16 And these are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were a hundred thirty and seven years.
EXO 6:17 The sons of Gershon: Libni and Shimei, according to their families.
EXO 6:18 And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were a hundred thirty and three years.
EXO 6:19 And the sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.
EXO 6:20 And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were a hundred and thirty and seven years.
EXO 6:21 And the sons of Izhar: Korah, and Nepheg, and Zichri.
EXO 6:22 And the sons of Uzziel: Mishael, and Elzaphan, and Sithri.
EXO 6:23 And Aaron took him Elisheba, the daughter of Amminadab, the sister of Nahshon, to wife; and she bare him Nadab and Abihu, Eleazar and Ithamar.
EXO 6:24 And the sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.
EXO 6:25 And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas. These are the heads of the fathers’ [houses] of the Levites according to their families.
EXO 6:26 These are that Aaron and Moses, to whom Jehovah said, Bring out the children of Israel from the land of Egypt according to their hosts.
EXO 6:27 These are they that spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.
EXO 6:28 And it came to pass on the day when Jehovah spake unto Moses in the land of Egypt,
EXO 6:29 that Jehovah spake unto Moses, saying, I am Jehovah: speak thou unto Pharaoh king of Egypt all that I speak unto thee.
EXO 6:30 And Moses said before Jehovah, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
EXO 7:1 And Jehovah said unto Moses, See, I have made thee as God to Pharaoh; and Aaron thy brother shall be thy prophet.
EXO 7:2 Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he let the children of Israel go out of his land.
EXO 7:3 And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.
EXO 7:4 But Pharaoh will not hearken unto you, and I will lay my hand upon Egypt, and bring forth my hosts, my people the children of Israel, out of the land of Egypt by great judgments.
EXO 7:5 And the Egyptians shall know that I am Jehovah, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them.
EXO 7:6 And Moses and Aaron did so; as Jehovah commanded them, so did they.
EXO 7:7 And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.
EXO 7:8 And Jehovah spake unto Moses and unto Aaron, saying,
EXO 7:9 When Pharaoh shall speak unto you, saying, Show a wonder for you; then thou shalt say unto Aaron, Take thy rod, and cast it down before Pharaoh, that it become a serpent.
EXO 7:10 And Moses and Aaron went in unto Pharaoh, and they did so, as Jehovah had commanded: and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent.
EXO 7:11 Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their enchantments.
EXO 7:12 For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.
EXO 7:13 And Pharaoh’s heart was hardened, and he hearkened not unto them; as Jehovah had spoken.
EXO 7:14 And Jehovah said unto Moses, Pharaoh’s heart is stubborn, he refuseth to let the people go.
EXO 7:15 Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s brink to meet him; and the rod which was turned to a serpent shalt thou take in thy hand.
EXO 7:16 And thou shalt say unto him, Jehovah, the God of the Hebrews, hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou hast not hearkened.
EXO 7:17 Thus saith Jehovah, In this thou shalt know that I am Jehovah: behold, I will smite with the rod that is in my hand upon the waters which are in the river, and they shall be turned to blood.
EXO 7:18 And the fish that are in the river shall die, and the river shall become foul; and the Egyptians shall loathe to drink water from the river.
EXO 7:19 And Jehovah said unto Moses, Say unto Aaron, Take thy rod, and stretch out thy hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.
EXO 7:20 And Moses and Aaron did so, as Jehovah commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
EXO 7:21 And the fish that were in the river died; and the river became foul, and the Egyptians could not drink water from the river; and the blood was throughout all the land of Egypt.
EXO 7:22 And the magicians of Egypt did in like manner with their enchantments: and Pharaoh’s heart was hardened, and he hearkened not unto them; as Jehovah had spoken.
EXO 7:23 And Pharaoh turned and went into his house, neither did he lay even this to heart.
EXO 7:24 And all the Egyptians dug round about the river for water to drink; for they could not drink of the water of the river.
EXO 7:25 And seven days were fulfilled, after that Jehovah had smitten the river.
EXO 8:1 And Jehovah spake unto Moses, Go in unto Pharaoh, and say unto him, Thus saith Jehovah, Let my people go, that they may serve me.
EXO 8:2 And if thou refuse to let them go, behold, I will smite all thy borders with frogs:
EXO 8:3 and the river shall swarm with frogs, which shall go up and come into thy house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneading troughs:
EXO 8:4 and the frogs shall come up both upon thee, and upon thy people, and upon all thy servants.
EXO 8:5 And Jehovah said unto Moses, Say unto Aaron, Stretch forth thy hand with thy rod over the rivers, over the streams, and over the pools, and cause frogs to come up upon the land of Egypt.
EXO 8:6 And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.
EXO 8:7 And the magicians did in like manner with their enchantments, and brought up frogs upon the land of Egypt.
EXO 8:8 Then Pharaoh called for Moses and Aaron, and said, Entreat Jehovah, that he take away the frogs from me, and from my people; and I will let the people go, that they may sacrifice unto Jehovah.
EXO 8:9 And Moses said unto Pharaoh, Have thou this glory over me: against what time shall I entreat for thee, and for thy servants, and for thy people, that the frogs be destroyed from thee and thy houses, and remain in the river only?
EXO 8:10 And he said, Against tomorrow. And he said, Be it according to thy word; that thou mayest know that there is none like unto Jehovah our God.
EXO 8:11 And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.
EXO 8:12 And Moses and Aaron went out from Pharaoh: and Moses cried unto Jehovah concerning the frogs which he had brought upon Pharaoh.
EXO 8:13 And Jehovah did according to the word of Moses; and the frogs died out of the houses, out of the courts, and out of the fields.
EXO 8:14 And they gathered them together in heaps; and the land stank.
EXO 8:15 But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them, as Jehovah had spoken.
EXO 8:16 And Jehovah said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the earth, that it may become lice throughout all the land of Egypt.
EXO 8:17 And they did so; and Aaron stretched out his hand with his rod, and smote the dust of the earth, and there were lice upon man, and upon beast; all the dust of the earth became lice throughout all the land of Egypt.
EXO 8:18 And the magicians did so with their enchantments to bring forth lice, but they could not: and there were lice upon man, and upon beast.
EXO 8:19 Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as Jehovah had spoken.
EXO 8:20 And Jehovah said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith Jehovah, Let my people go, that they may serve me.
EXO 8:21 Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.
EXO 8:22 And I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am Jehovah in the midst of the earth.
EXO 8:23 And I will put a division between my people and thy people: by tomorrow shall this sign be.
EXO 8:24 And Jehovah did so; and there came grievous swarms of flies into the house of Pharaoh, and into his servants’ houses: and in all the land of Egypt the land was corrupted by reason of the swarms of flies.
EXO 8:25 And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
EXO 8:26 And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to Jehovah our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?
EXO 8:27 We will go three days’ journey into the wilderness, and sacrifice to Jehovah our God, as he shall command us.
EXO 8:28 And Pharaoh said, I will let you go, that ye may sacrifice to Jehovah your God in the wilderness; only ye shall not go very far away: entreat for me.
EXO 8:29 And Moses said, Behold, I go out from thee, and I will entreat Jehovah that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow: only let not Pharaoh deal deceitfully anymore in not letting the people go to sacrifice to Jehovah.
EXO 8:30 And Moses went out from Pharaoh, and entreated Jehovah.
EXO 8:31 And Jehovah did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.
EXO 8:32 And Pharaoh hardened his heart this time also, and he did not let the people go.
EXO 9:1 Then Jehovah said unto Moses, Go in unto Pharaoh, and tell him, Thus saith Jehovah, the God of the Hebrews, Let my people go, that they may serve me.
EXO 9:2 For if thou refuse to let them go, and wilt hold them still,
EXO 9:3 behold, the hand of Jehovah is upon thy cattle which are in the field, upon the horses, upon the asses, upon the camels, upon the herds, and upon the flocks: [there shall be] a very grievous murrain.
EXO 9:4 And Jehovah shall make a distinction between the cattle of Israel and the cattle of Egypt; and there shall nothing die of all that belongeth to the children of Israel.
EXO 9:5 And Jehovah appointed a set time, saying, Tomorrow Jehovah shall do this thing in the land.
EXO 9:6 And Jehovah did that thing on the morrow; and all the cattle of Egypt died; but of the cattle of the children of Israel died not one.
EXO 9:7 And Pharaoh sent, and, behold, there was not so much as one of the cattle of the Israelites dead. But the heart of Pharaoh was stubborn, and he did not let the people go.
EXO 9:8 And Jehovah said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward heaven in the sight of Pharaoh.
EXO 9:9 And it shall become small dust over all the land of Egypt, and shall be a boil breaking forth with blains upon man and upon beast, throughout all the land of Egypt.
EXO 9:10 And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man and upon beast.
EXO 9:11 And the magicians could not stand before Moses because of the boils; for the boils were upon the magicians, and upon all the Egyptians.
EXO 9:12 And Jehovah hardened the heart of Pharaoh, and he hearkened not unto them, as Jehovah had spoken unto Moses.
EXO 9:13 And Jehovah said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith Jehovah, the God of the Hebrews, Let my people go, that they may serve me.
EXO 9:14 For I will this time send all my plagues upon thy heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
EXO 9:15 For now I had put forth my hand, and smitten thee and thy people with pestilence, and thou hadst been cut off from the earth:
EXO 9:16 but in very deed for this cause have I made thee to stand, to show thee my power, and that my name may be declared throughout all the earth.
EXO 9:17 As yet exaltest thou thyself against my people, that thou wilt not let them go?
EXO 9:18 Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the day it was founded even until now.
EXO 9:19 Now therefore send, hasten in thy cattle and all that thou hast in the field; [for] every man and beast that shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
EXO 9:20 He that feared the word of Jehovah among the servants of Pharaoh made his servants and his cattle flee into the houses:
EXO 9:21 and he that regarded not the word of Jehovah left his servants and his cattle in the field.
EXO 9:22 And Jehovah said unto Moses, Stretch forth thy hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.
EXO 9:23 And Moses stretched forth his rod toward heaven: and Jehovah sent thunder and hail, and fire ran down unto the earth; and Jehovah rained hail upon the land of Egypt.
EXO 9:24 So there was hail, and fire mingled with the hail, very grievous, such as had not been in all the land of Egypt since it became a nation.
EXO 9:25 And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
EXO 9:26 Only in the land of Goshen, where the children of Israel were, was there no hail.
EXO 9:27 And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: Jehovah is righteous, and I and my people are wicked.
EXO 9:28 Entreat Jehovah; for there hath been enough of [these] mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
EXO 9:29 And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto Jehovah; the thunders shall cease, neither shall there be any more hail; that thou mayest know that the earth is Jehovah’s.
EXO 9:30 But as for thee and thy servants, I know that ye will not yet fear Jehovah God.
EXO 9:31 And the flax and the barley were smitten: for the barley was in the ear, and the flax was in bloom.
EXO 9:32 But the wheat and the spelt were not smitten: for they were not grown up.
EXO 9:33 And Moses went out of the city from Pharaoh, and spread abroad his hands unto Jehovah: and the thunders and hail ceased, and the rain was not poured upon the earth.
EXO 9:34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
EXO 9:35 And the heart of Pharaoh was hardened, and he did not let the children of Israel go, as Jehovah had spoken by Moses.
EXO 10:1 And Jehovah said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I may show these my signs in the midst of them,
EXO 10:2 and that thou mayest tell in the ears of thy son, and of thy son’s son, what things I have wrought upon Egypt, and my signs which I have done among them; that ye may know that I am Jehovah.
EXO 10:3 And Moses and Aaron went in unto Pharaoh, and said unto him, Thus saith Jehovah, the God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
EXO 10:4 Else, if thou refuse to let my people go, behold, tomorrow will I bring locusts into thy border:
EXO 10:5 and they shall cover the face of the earth, so that one shall not be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:
EXO 10:6 and thy houses shall be filled, and the houses of all thy servants, and the houses of all the Egyptians; as neither thy fathers nor thy fathers’ fathers have seen, since the day that they were upon the earth unto this day. And he turned, and went out from Pharaoh.
EXO 10:7 And Pharaoh’s servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve Jehovah their God: knowest thou not yet that Egypt is destroyed?
EXO 10:8 And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve Jehovah your God; but who are they that shall go?
EXO 10:9 And Moses said, We will go with our young and with our old; with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto Jehovah.
EXO 10:10 And he said unto them, So be Jehovah with you, as I will let you go, and your little ones: look to it; for evil is before you.
EXO 10:11 Not so: go now ye that are men, and serve Jehovah; for that is what ye desire. And they were driven out from Pharaoh’s presence.
EXO 10:12 And Jehovah said unto Moses, Stretch out thy hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.
EXO 10:13 And Moses stretched forth his rod over the land of Egypt, and Jehovah brought an east wind upon the land all that day, and all the night; and when it was morning, the east wind brought the locusts.
EXO 10:14 And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt; very grievous were they; before them there were no such locusts as they, neither after them shall be such.
EXO 10:15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing, either tree or herb of the field, through all the land of Egypt.
EXO 10:16 Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against Jehovah your God, and against you.
EXO 10:17 Now therefore forgive, I pray thee, my sin only this once, and entreat Jehovah your God, that he may take away from me this death only.
EXO 10:18 And he went out from Pharaoh, and entreated Jehovah.
EXO 10:19 And Jehovah turned an exceeding strong west wind, which took up the locusts, and drove them into the Red Sea; there remained not one locust in all the border of Egypt.
EXO 10:20 But Jehovah hardened Pharaoh’s heart, and he did not let the children of Israel go.
EXO 10:21 And Jehovah said unto Moses, Stretch out thy hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.
EXO 10:22 And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days;
EXO 10:23 they saw not one another, neither rose anyone from his place for three days: but all the children of Israel had light in their dwellings.
EXO 10:24 And Pharaoh called unto Moses, and said, Go ye, serve Jehovah; only let your flocks and your herds be stayed: let your little ones also go with you.
EXO 10:25 And Moses said, Thou must also give into our hand sacrifices and burnt offerings, that we may sacrifice unto Jehovah our God.
EXO 10:26 Our cattle also shall go with us; there shall not a hoof be left behind: for thereof must we take to serve Jehovah our God; and we know not with what we must serve Jehovah, until we come thither.
EXO 10:27 But Jehovah hardened Pharaoh’s heart, and he would not let them go.
EXO 10:28 And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in the day thou seest my face thou shalt die.
EXO 10:29 And Moses said, Thou hast spoken well; I will see thy face again no more.
EXO 11:1 And Jehovah said unto Moses, Yet one plague more will I bring upon Pharaoh, and upon Egypt; afterward he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.
EXO 11:2 Speak now in the ears of the people, and let them ask every man of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold.
EXO 11:3 And Jehovah gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.
EXO 11:4 And Moses said, Thus saith Jehovah, About midnight will I go out into the midst of Egypt:
EXO 11:5 and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of cattle.
EXO 11:6 And there shall be a great cry throughout all the land of Egypt, such as there hath not been, nor shall be anymore.
EXO 11:7 But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that Jehovah doth make a distinction between the Egyptians and Israel.
EXO 11:8 And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in hot anger.
EXO 11:9 And Jehovah said unto Moses, Pharaoh will not hearken unto you; that my wonders may be multiplied in the land of Egypt.
EXO 11:10 And Moses and Aaron did all these wonders before Pharaoh: and Jehovah hardened Pharaoh’s heart, and he did not let the children of Israel go out of his land.
EXO 12:1 And Jehovah spake unto Moses and Aaron in the land of Egypt, saying,
EXO 12:2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
EXO 12:3 Speak ye unto all the congregation of Israel, saying, In the tenth [day] of this month they shall take to them every man a lamb, according to their fathers’ houses, a lamb for a household:
EXO 12:4 and if the household be too little for a lamb, then shall he and his neighbor next unto his house take one according to the number of the souls; according to every man’s eating ye shall make your count for the lamb.
EXO 12:5 Your lamb shall be without blemish, a male a year old: ye shall take it from the sheep, or from the goats:
EXO 12:6 and ye shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at even.
EXO 12:7 And they shall take of the blood, and put it on the two side posts and on the lintel, upon the houses wherein they shall eat it.
EXO 12:8 And they shall eat the flesh in that night, roasted with fire, and unleavened bread; with bitter herbs they shall eat it.
EXO 12:9 Eat not of it raw, nor boiled at all with water, but roasted with fire; its head with its legs and with the innards thereof.
EXO 12:10 And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.
EXO 12:11 And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is Jehovah’s passover.
EXO 12:12 For I will go through the land of Egypt in that night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am Jehovah.
EXO 12:13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.
EXO 12:14 And this day shall be unto you for a memorial, and ye shall keep it a feast to Jehovah: throughout your generations ye shall keep it a feast by an ordinance forever.
EXO 12:15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
EXO 12:16 And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you.
EXO 12:17 And ye shall observe the [feast of] unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt: therefore shall ye observe this day throughout your generations by an ordinance forever.
EXO 12:18 In the first [month], on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
EXO 12:19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.
EXO 12:20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
EXO 12:21 Then Moses called for all the elders of Israel, and said unto them, Draw out, and take you lambs according to your families, and kill the passover.
EXO 12:22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.
EXO 12:23 For Jehovah will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, Jehovah will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
EXO 12:24 And ye shall observe this thing for an ordinance to thee and to thy sons forever.
EXO 12:25 And it shall come to pass, when ye are come to the land which Jehovah will give you, according as he hath promised, that ye shall keep this service.
EXO 12:26 And it shall come to pass, when your children shall say unto you, What mean ye by this service?
EXO 12:27 that ye shall say, It is the sacrifice of Jehovah’s passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshiped.
EXO 12:28 And the children of Israel went and did so; as Jehovah had commanded Moses and Aaron, so did they.
EXO 12:29 And it came to pass at midnight, that Jehovah smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
EXO 12:30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.
EXO 12:31 And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said.
EXO 12:32 Take both your flocks and your herds, as ye have said, and be gone; and bless me also.
EXO 12:33 And the Egyptians were urgent upon the people, to send them out of the land in haste; for they said, We are all dead men.
EXO 12:34 And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.
EXO 12:35 And the children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and raiment:
EXO 12:36 and Jehovah gave the people favor in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.
EXO 12:37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children.
EXO 12:38 And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
EXO 12:39 And they baked unleavened cakes of the dough which they brought forth out of Egypt; for it was not leavened, because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victuals.
EXO 12:40 Now the time that the children of Israel dwelt in Egypt was four hundred and thirty years.
EXO 12:41 And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of Jehovah went out from the land of Egypt.
EXO 12:42 It is a night to be much observed unto Jehovah for bringing them out from the land of Egypt: this is that night of Jehovah, to be much observed of all the children of Israel throughout their generations.
EXO 12:43 And Jehovah said unto Moses and Aaron, This is the ordinance of the passover: there shall no foreigner eat thereof;
EXO 12:44 but every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
EXO 12:45 A sojourner and a hired servant shall not eat thereof.
EXO 12:46 In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof.
EXO 12:47 All the congregation of Israel shall keep it.
EXO 12:48 And when a stranger shall sojourn with thee, and will keep the passover to Jehovah, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: but no uncircumcised person shall eat thereof.
EXO 12:49 One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
EXO 12:50 Thus did all the children of Israel; as Jehovah commanded Moses and Aaron, so did they.
EXO 12:51 And it came to pass the selfsame day, that Jehovah did bring the children of Israel out of the land of Egypt by their hosts.
EXO 13:1 And Jehovah spake unto Moses, saying,
EXO 13:2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
EXO 13:3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand Jehovah brought you out from this place: there shall no leavened bread be eaten.
EXO 13:4 This day ye go forth in the month Abib.
EXO 13:5 And it shall be, when Jehovah shall bring thee into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
EXO 13:6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to Jehovah.
EXO 13:7 Unleavened bread shall be eaten throughout the seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee, in all thy borders.
EXO 13:8 And thou shalt tell thy son in that day, saying, It is because of that which Jehovah did for me when I came forth out of Egypt.
EXO 13:9 And it shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth: for with a strong hand hath Jehovah brought thee out of Egypt.
EXO 13:10 Thou shalt therefore keep this ordinance in its season from year to year.
EXO 13:11 And it shall be, when Jehovah shall bring thee into the land of the Canaanite, as he sware unto thee and to thy fathers, and shall give it thee,
EXO 13:12 that thou shalt set apart unto Jehovah all that openeth the womb, and every firstling which thou hast that cometh of a beast; the males shall be Jehovah’s.
EXO 13:13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck: and all the firstborn of man among thy sons shalt thou redeem.
EXO 13:14 And it shall be, when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand Jehovah brought us out from Egypt, from the house of bondage:
EXO 13:15 and it came to pass, when Pharaoh would hardly let us go, that Jehovah slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to Jehovah all that openeth the womb, being males; but all the firstborn of my sons I redeem.
EXO 13:16 And it shall be for a sign upon thy hand, and for frontlets between thine eyes: for by strength of hand Jehovah brought us forth out of Egypt.
EXO 13:17 And it came to pass, when Pharaoh had let the people go, that God led them not by the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
EXO 13:18 but God led the people about, by the way of the wilderness by the Red Sea: and the children of Israel went up armed out of the land of Egypt.
EXO 13:19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.
EXO 13:20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
EXO 13:21 And Jehovah went before them by day in a pillar of cloud, to lead them the way, and by night in a pillar of fire, to give them light; that they might go by day and by night:
EXO 13:22 the pillar of cloud by day, and the pillar of fire by night, departed not from before the people.
EXO 14:1 And Jehovah spake unto Moses, saying,
EXO 14:2 Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.
EXO 14:3 And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
EXO 14:4 And I will harden Pharaoh’s heart, and he shall follow after them; and I will get me honor upon Pharaoh, and upon all his host: and the Egyptians shall know that I am Jehovah. And they did so.
EXO 14:5 And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed toward the people, and they said, What is this we have done, that we have let Israel go from serving us?
EXO 14:6 And he made ready his chariot, and took his people with him:
EXO 14:7 and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.
EXO 14:8 And Jehovah hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: for the children of Israel went out with a high hand.
EXO 14:9 And the Egyptians pursued after them, all the horses [and] chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pi-hahiroth, before Baal-zephon.
EXO 14:10 And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians were marching after them; and they were sore afraid: and the children of Israel cried out unto Jehovah.
EXO 14:11 And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to bring us forth out of Egypt?
EXO 14:12 Is not this the word that we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.
EXO 14:13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of Jehovah, which he will work for you today: for the Egyptians whom ye have seen today, ye shall see them again no more forever.
EXO 14:14 Jehovah will fight for you, and ye shall hold your peace.
EXO 14:15 And Jehovah said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.
EXO 14:16 And lift thou up thy rod, and stretch out thy hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.
EXO 14:17 And I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
EXO 14:18 And the Egyptians shall know that I am Jehovah, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen.
EXO 14:19 And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them:
EXO 14:20 and it came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one came not near the other all the night.
EXO 14:21 And Moses stretched out his hand over the sea; and Jehovah caused the sea to go [back] by a strong east wind all the night, and made the sea dry land, and the waters were divided.
EXO 14:22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
EXO 14:23 And the Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen.
EXO 14:24 And it came to pass in the morning watch, that Jehovah looked forth upon the host of the Egyptians through the pillar of fire and of cloud, and discomfited the host of the Egyptians.
EXO 14:25 And he took off their chariot wheels, and they drove them heavily; so that the Egyptians said, Let us flee from the face of Israel; for Jehovah fighteth for them against the Egyptians.
EXO 14:26 And Jehovah said unto Moses, Stretch out thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
EXO 14:27 And Moses stretched forth his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it; and Jehovah overthrew the Egyptians in the midst of the sea.
EXO 14:28 And the waters returned, and covered the chariots, and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them.
EXO 14:29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
EXO 14:30 Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the seashore.
EXO 14:31 And Israel saw the great work which Jehovah did upon the Egyptians, and the people feared Jehovah: and they believed in Jehovah, and in his servant Moses.
EXO 15:1 Then sang Moses and the children of Israel this song unto Jehovah, and spake, saying, I will sing unto Jehovah, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea.
EXO 15:2 Jehovah is my strength and song, And he is become my salvation: This is my God, and I will praise him; My father’s God, and I will exalt him.
EXO 15:3 Jehovah is a man of war: Jehovah is his name.
EXO 15:4 Pharaoh’s chariots and his host hath he cast into the sea; And his chosen captains are sunk in the Red Sea.
EXO 15:5 The deeps cover them: They went down into the depths like a stone.
EXO 15:6 Thy right hand, O Jehovah, is glorious in power, Thy right hand, O Jehovah, dasheth in pieces the enemy.
EXO 15:7 And in the greatness of thine excellency thou overthrowest them that rise up against thee: Thou sendest forth thy wrath, it consumeth them as stubble.
EXO 15:8 And with the blast of thy nostrils the waters were piled up, The floods stood upright as a heap; The deeps were congealed in the heart of the sea.
EXO 15:9 The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
EXO 15:10 Thou didst blow with thy wind, the sea covered them: They sank as lead in the mighty waters.
EXO 15:11 Who is like unto thee, O Jehovah, among the gods? Who is like thee, glorious in holiness, Fearful in praises, doing wonders?
EXO 15:12 Thou stretchedst out thy right hand, The earth swallowed them.
EXO 15:13 Thou in thy lovingkindness hast led the people that thou hast redeemed: Thou hast guided them in thy strength to thy holy habitation.
EXO 15:14 The peoples have heard, they tremble: Pangs have taken hold on the inhabitants of Philistia.
EXO 15:15 Then were the chiefs of Edom dismayed; The mighty men of Moab, trembling taketh hold upon them: All the inhabitants of Canaan are melted away.
EXO 15:16 Terror and dread falleth upon them; By the greatness of thine arm they are as still as a stone; Till thy people pass over, O Jehovah, Till the people pass over that thou hast purchased.
EXO 15:17 Thou wilt bring them in, and plant them in the mountain of thine inheritance, The place, O Jehovah, which thou hast made for thee to dwell in, The sanctuary, O Lord, which thy hands have established.
EXO 15:18 Jehovah shall reign forever and ever.
EXO 15:19 For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Jehovah brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.
EXO 15:20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
EXO 15:21 And Miriam answered them, Sing ye to Jehovah, for he hath triumphed gloriously; The horse and his rider hath he thrown into the sea.
EXO 15:22 And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
EXO 15:23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
EXO 15:24 And the people murmured against Moses, saying, What shall we drink?
EXO 15:25 And he cried unto Jehovah; and Jehovah showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute and an ordinance, and there he proved them;
EXO 15:26 and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee.
EXO 15:27 And they came to Elim, where were twelve springs of water, and threescore and ten palm trees: and they encamped there by the waters.
EXO 16:1 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
EXO 16:2 And the whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness:
EXO 16:3 and the children of Israel said unto them, Would that we had died by the hand of Jehovah in the land of Egypt, when we sat by the fleshpots, when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
EXO 16:4 Then said Jehovah unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may prove them, whether they will walk in my law, or not.
EXO 16:5 And it shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.
EXO 16:6 And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that Jehovah hath brought you out from the land of Egypt;
EXO 16:7 and in the morning, then ye shall see the glory of Jehovah; for that he heareth your murmurings against Jehovah: and what are we, that ye murmur against us?
EXO 16:8 And Moses said, [This shall be], when Jehovah shall give you in the evening flesh to eat, and in the morning bread to the full; for that Jehovah heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against Jehovah.
EXO 16:9 And Moses said unto Aaron, Say unto all the congregation of the children of Israel, Come near before Jehovah; for he hath heard your murmurings.
EXO 16:10 And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of Jehovah appeared in the cloud.
EXO 16:11 And Jehovah spake unto Moses, saying,
EXO 16:12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread: and ye shall know that I am Jehovah your God.
EXO 16:13 And it came to pass at even, that the quails came up, and covered the camp: and in the morning the dew lay round about the camp.
EXO 16:14 And when the dew that lay was gone up, behold, upon the face of the wilderness a small round thing, small as the hoarfrost on the ground.
EXO 16:15 And when the children of Israel saw it, they said one to another, What is it? for they knew not what it was. And Moses said unto them, It is the bread which Jehovah hath given you to eat.
EXO 16:16 This is the thing which Jehovah hath commanded, Gather ye of it every man according to his eating; an omer a head, according to the number of your persons, shall ye take it, every man for them that are in his tent.
EXO 16:17 And the children of Israel did so, and gathered some more, some less.
EXO 16:18 And when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
EXO 16:19 And Moses said unto them, Let no man leave of it till the morning.
EXO 16:20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and became foul: and Moses was wroth with them.
EXO 16:21 And they gathered it morning by morning, every man according to his eating: and when the sun waxed hot, it melted.
EXO 16:22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for each one: and all the rulers of the congregation came and told Moses.
EXO 16:23 And he said unto them, This is that which Jehovah hath spoken, Tomorrow is a solemn rest, a holy sabbath unto Jehovah: bake that which ye will bake, and boil that which ye will boil; and all that remaineth over lay up for you to be kept until the morning.
EXO 16:24 And they laid it up till the morning, as Moses bade: and it did not become foul, neither was there any worm therein.
EXO 16:25 And Moses said, Eat that today; for today is a sabbath unto Jehovah: today ye shall not find it in the field.
EXO 16:26 Six days ye shall gather it; but on the seventh day is the sabbath, in it there shall be none.
EXO 16:27 And it came to pass on the seventh day, that there went out some of the people to gather, and they found none.
EXO 16:28 And Jehovah said unto Moses, How long refuse ye to keep my commandments and my laws?
EXO 16:29 See, for that Jehovah hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
EXO 16:30 So the people rested on the seventh day.
EXO 16:31 And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers [made] with honey.
EXO 16:32 And Moses said, This is the thing which Jehovah hath commanded, Let an omerful of it be kept throughout your generations, that they may see the bread wherewith I fed you in the wilderness, when I brought you forth from the land of Egypt.
EXO 16:33 And Moses said unto Aaron, Take a pot, and put an omerful of manna therein, and lay it up before Jehovah, to be kept throughout your generations.
EXO 16:34 As Jehovah commanded Moses, so Aaron laid it up before the Testimony, to be kept.
EXO 16:35 And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan.
EXO 16:36 Now an omer is the tenth part of an ephah.
EXO 17:1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, by their journeys, according to the commandment of Jehovah, and encamped in Rephidim: and there was no water for the people to drink.
EXO 17:2 Wherefore the people strove with Moses, and said, Give us water that we may drink. And Moses said unto them, Why strive ye with me? wherefore do ye tempt Jehovah?
EXO 17:3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore hast thou brought us up out of Egypt, to kill us and our children and our cattle with thirst?
EXO 17:4 And Moses cried unto Jehovah, saying, What shall I do unto this people? they are almost ready to stone me.
EXO 17:5 And Jehovah said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go.
EXO 17:6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
EXO 17:7 And he called the name of the place Massah, and Meribah, because of the striving of the children of Israel, and because they tempted Jehovah, saying, Is Jehovah among us, or not?
EXO 17:8 Then came Amalek, and fought with Israel in Rephidim.
EXO 17:9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: tomorrow I will stand on the top of the hill with the rod of God in my hand.
EXO 17:10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.
EXO 17:11 And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.
EXO 17:12 But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
EXO 17:13 And Joshua discomfited Amalek and his people with the edge of the sword.
EXO 17:14 And Jehovah said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the remembrance of Amalek from under heaven.
EXO 17:15 And Moses built an altar, and called the name of it Jehovah-nissi;
EXO 17:16 And he said, Jehovah hath sworn: Jehovah will have war with Amalek from generation to generation.
EXO 18:1 Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Jehovah had brought Israel out of Egypt.
EXO 18:2 And Jethro, Moses’ father-in-law, took Zipporah, Moses’ wife, after he had sent her away,
EXO 18:3 and her two sons; of whom the name of the one was Gershom; for he said, I have been a sojourner in a foreign land:
EXO 18:4 and the name of the other was Eliezer; for [he said], The God of my father was my help, and delivered me from the sword of Pharaoh.
EXO 18:5 And Jethro, Moses’ father-in-law, came with his sons and his wife unto Moses into the wilderness where he was encamped, at the mount of God:
EXO 18:6 and he said unto Moses, I, thy father-in-law Jethro, am come unto thee, and thy wife, and her two sons with her.
EXO 18:7 And Moses went out to meet his father-in-law, and did obeisance, and kissed him: and they asked each other of their welfare; and they came into the tent.
EXO 18:8 And Moses told his father-in-law all that Jehovah had done unto Pharaoh and to the Egyptians for Israel’s sake, all the travail that had come upon them by the way, and how Jehovah delivered them.
EXO 18:9 And Jethro rejoiced for all the goodness which Jehovah had done to Israel, in that he had delivered them out of the hand of the Egyptians.
EXO 18:10 And Jethro said, Blessed be Jehovah, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who hath delivered the people from under the hand of the Egyptians.
EXO 18:11 Now I know that Jehovah is greater than all gods; yea, in the thing wherein they dealt proudly against them.
EXO 18:12 And Jethro, Moses’ father-in-law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses’ father-in-law before God.
EXO 18:13 And it came to pass on the morrow, that Moses sat to judge the people: and the people stood about Moses from the morning unto the evening.
EXO 18:14 And when Moses’ father-in-law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand about thee from morning unto even?
EXO 18:15 And Moses said unto his father-in-law, Because the people come unto me to inquire of God:
EXO 18:16 when they have a matter, they come unto me; and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws.
EXO 18:17 And Moses’ father-in-law said unto him, The thing that thou doest is not good.
EXO 18:18 Thou wilt surely wear away, both thou, and this people that is with thee: for the thing is too heavy for thee; thou art not able to perform it thyself alone.
EXO 18:19 Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people to God-ward, and bring thou the causes unto God:
EXO 18:20 and thou shalt teach them the statutes and the laws, and shalt show them the way wherein they must walk, and the work that they must do.
EXO 18:21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens:
EXO 18:22 and let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge themselves: so shall it be easier for thyself, and they shall bear [the burden] with thee.
EXO 18:23 If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people also shall go to their place in peace.
EXO 18:24 So Moses hearkened to the voice of his father-in-law, and did all that he had said.
EXO 18:25 And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
EXO 18:26 And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
EXO 18:27 And Moses let his father-in-law depart; and he went his way into his own land.
EXO 19:1 In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
EXO 19:2 And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount.
EXO 19:3 And Moses went up unto God, and Jehovah called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel:
EXO 19:4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.
EXO 19:5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine:
EXO 19:6 and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.
EXO 19:7 And Moses came and called for the elders of the people, and set before them all these words which Jehovah commanded him.
EXO 19:8 And all the people answered together, and said, All that Jehovah hath spoken we will do. And Moses reported the words of the people unto Jehovah.
EXO 19:9 And Jehovah said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee forever. And Moses told the words of the people unto Jehovah.
EXO 19:10 And Jehovah said unto Moses, Go unto the people, and sanctify them today and tomorrow, and let them wash their garments,
EXO 19:11 and be ready against the third day; for the third day Jehovah will come down in the sight of all the people upon mount Sinai.
EXO 19:12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
EXO 19:13 no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, he shall not live: when the trumpet soundeth long, they shall come up to the mount.
EXO 19:14 And Moses went down from the mount unto the people, and sanctified the people; and they washed their garments.
EXO 19:15 And he said unto the people, Be ready against the third day: come not near a woman.
EXO 19:16 And it came to pass on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of a trumpet exceeding loud; and all the people that were in the camp trembled.
EXO 19:17 And Moses brought forth the people out of the camp to meet God; and they stood at the nether part of the mount.
EXO 19:18 And mount Sinai, the whole of it, smoked, because Jehovah descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
EXO 19:19 And when the voice of the trumpet waxed louder and louder, Moses spake, and God answered him by a voice.
EXO 19:20 And Jehovah came down upon mount Sinai, to the top of the mount: and Jehovah called Moses to the top of the mount; and Moses went up.
EXO 19:21 And Jehovah said unto Moses, Go down, charge the people, lest they break through unto Jehovah to gaze, and many of them perish.
EXO 19:22 And let the priests also, that come near to Jehovah, sanctify themselves, lest Jehovah break forth upon them.
EXO 19:23 And Moses said unto Jehovah, The people cannot come up to mount Sinai: for thou didst charge us, saying, Set bounds about the mount, and sanctify it.
EXO 19:24 And Jehovah said unto him, Go, get thee down; and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto Jehovah, lest he break forth upon them.
EXO 19:25 So Moses went down unto the people, and told them.
EXO 20:1 And God spake all these words, saying,
EXO 20:2 I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.
EXO 20:3 Thou shalt have no other gods before me.
EXO 20:4 Thou shalt not make unto thee a graven image, nor any likeness [of anything] that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
EXO 20:5 thou shalt not bow down thyself unto them, nor serve them; for I Jehovah thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of them that hate me,
EXO 20:6 and showing lovingkindness unto thousands of them that love me and keep my commandments.
EXO 20:7 Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold him guiltless that taketh his name in vain.
EXO 20:8 Remember the sabbath day, to keep it holy.
EXO 20:9 Six days shalt thou labor, and do all thy work;
EXO 20:10 but the seventh day is a sabbath unto Jehovah thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
EXO 20:11 for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it.
EXO 20:12 Honor thy father and thy mother, that thy days may be long in the land which Jehovah thy God giveth thee.
EXO 20:13 Thou shalt not kill.
EXO 20:14 Thou shalt not commit adultery.
EXO 20:15 Thou shalt not steal.
EXO 20:16 Thou shalt not bear false witness against thy neighbor.
EXO 20:17 Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbor’s.
EXO 20:18 And all the people perceived the thunderings, and the lightnings, and the voice of the trumpet, and the mountain smoking: and when the people saw it, they trembled, and stood afar off.
EXO 20:19 And they said unto Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die.
EXO 20:20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before you, that ye sin not.
EXO 20:21 And the people stood afar off, and Moses drew near unto the thick darkness where God was.
EXO 20:22 And Jehovah said unto Moses, Thus thou shalt say unto the children of Israel, Ye yourselves have seen that I have talked with you from heaven.
EXO 20:23 Ye shall not make [other gods] with me; gods of silver, or gods of gold, ye shall not make unto you.
EXO 20:24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in every place where I record my name I will come unto thee and I will bless thee.
EXO 20:25 And if thou make me an altar of stone, thou shalt not build it of hewn stones; for if thou lift up thy tool upon it, thou hast polluted it.
EXO 20:26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not uncovered thereon.
EXO 21:1 Now these are the ordinances which thou shalt set before them.
EXO 21:2 If thou buy a Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
EXO 21:3 If he come in by himself, he shall go out by himself: if he be married, then his wife shall go out with him.
EXO 21:4 If his master give him a wife and she bear him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.
EXO 21:5 But if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
EXO 21:6 then his master shall bring him unto God, and shall bring him to the door, or unto the doorpost; and his master shall bore his ear through with an awl; and he shall serve him forever.
EXO 21:7 And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
EXO 21:8 If she please not her master, who hath espoused her to himself, then shall he let her be redeemed: to sell her unto a foreign people he shall have no power, seeing he hath dealt deceitfully with her.
EXO 21:9 And if he espouse her unto his son, he shall deal with her after the manner of daughters.
EXO 21:10 If he take him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.
EXO 21:11 And if he do not these three things unto her, then shall she go out for nothing, without money.
EXO 21:12 He that smiteth a man, so that he dieth, shall surely be put to death.
EXO 21:13 And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.
EXO 21:14 And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die.
EXO 21:15 And he that smiteth his father, or his mother, shall be surely put to death.
EXO 21:16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
EXO 21:17 And he that curseth his father or his mother, shall surely be put to death.
EXO 21:18 And if men contend, and one smite the other with a stone, or with his fist, and he die not, but keep his bed;
EXO 21:19 if he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
EXO 21:20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall surely be punished.
EXO 21:21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
EXO 21:22 And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow; he shall be surely fined, according as the woman’s husband shall lay upon him; and he shall pay as the judges determine.
EXO 21:23 But if any harm follow, then thou shalt give life for life,
EXO 21:24 eye for eye, tooth for tooth, hand for hand, foot for foot,
EXO 21:25 burning for burning, wound for wound, stripe for stripe.
EXO 21:26 And if a man smite the eye of his servant, or the eye of his maid, and destroy it; he shall let him go free for his eye’s sake.
EXO 21:27 And if he smite out his manservant’s tooth, or his maidservant’s tooth, he shall let him go free for his tooth’s sake.
EXO 21:28 And if an ox gore a man or a woman to death, the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be quit.
EXO 21:29 But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death.
EXO 21:30 If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him.
EXO 21:31 Whether it have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
EXO 21:32 If the ox gore a manservant or a maidservant, there shall be given unto their master thirty shekels of silver, and the ox shall be stoned.
EXO 21:33 And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein,
EXO 21:34 the owner of the pit shall make it good; he shall give money unto the owner thereof, and the dead [beast] shall be his.
EXO 21:35 And if one man’s ox hurt another’s, so that it dieth, then they shall sell the live ox, and divide the price of it; and the dead also they shall divide.
EXO 21:36 Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in; he shall surely pay ox for ox, and the dead [beast] shall be his own.
EXO 22:1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall pay five oxen for an ox, and four sheep for a sheep.
EXO 22:2 If the thief be found breaking in, and be smitten so that he dieth, there shall be no bloodguiltiness for him.
EXO 22:3 If the sun be risen upon him, there shall be bloodguiltiness for him; he shall make restitution: if he have nothing, then he shall be sold for his theft.
EXO 22:4 If the theft be found in his hand alive, whether it be ox, or ass, or sheep, he shall pay double.
EXO 22:5 If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
EXO 22:6 If fire break out, and catch in thorns, so that the shocks of grain, or the standing grain, or the field are consumed; he that kindled the fire shall surely make restitution.
EXO 22:7 If a man shall deliver unto his neighbor money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, he shall pay double.
EXO 22:8 If the thief be not found, then the master of the house shall come near unto God, [to see] whether he have not put his hand unto his neighbor’s goods.
EXO 22:9 For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, [or] for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbor.
EXO 22:10 If a man deliver unto his neighbor an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
EXO 22:11 the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor’s goods; and the owner thereof shall accept it, and he shall not make restitution.
EXO 22:12 But if it be stolen from him, he shall make restitution unto the owner thereof.
EXO 22:13 If it be torn in pieces, let him bring it for witness: he shall not make good that which was torn.
EXO 22:14 And if a man borrow aught of his neighbor, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution.
EXO 22:15 If the owner thereof be with it, he shall not make it good: if it be a hired thing, it came for its hire.
EXO 22:16 And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife.
EXO 22:17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
EXO 22:18 Thou shalt not suffer a sorceress to live.
EXO 22:19 Whosoever lieth with a beast shall surely be put to death.
EXO 22:20 He that sacrificeth unto any god, save unto Jehovah only, shall be utterly destroyed.
EXO 22:21 And a sojourner shalt thou not wrong, neither shalt thou oppress him: for ye were sojourners in the land of Egypt.
EXO 22:22 Ye shall not afflict any widow, or fatherless child.
EXO 22:23 If thou afflict them at all, and they cry at all unto me, I will surely hear their cry;
EXO 22:24 and my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
EXO 22:25 If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him interest.
EXO 22:26 If thou at all take thy neighbor’s garment to pledge, thou shalt restore it unto him before the sun goeth down:
EXO 22:27 for that is his only covering, it is his garment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
EXO 22:28 Thou shalt not revile God, nor curse a ruler of thy people.
EXO 22:29 Thou shalt not delay to offer of thy harvest, and of the outflow of thy presses. The firstborn of thy sons shalt thou give unto me.
EXO 22:30 Likewise shalt thou do with thine oxen, [and] with thy sheep: seven days it shall be with its dam; on the eighth day thou shalt give it me.
EXO 22:31 And ye shall be holy men unto me: therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
EXO 23:1 Thou shalt not take up a false report: put not thy hand with the wicked to be an unrighteous witness.
EXO 23:2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest [justice]:
EXO 23:3 neither shalt thou favor a poor man in his cause.
EXO 23:4 If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
EXO 23:5 If thou see the ass of him that hateth thee lying under his burden, thou shalt forbear to leave him, thou shalt surely release [it] with him.
EXO 23:6 Thou shalt not wrest the justice [due] to thy poor in his cause.
EXO 23:7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
EXO 23:8 And thou shalt take no bribe: for a bribe blindeth them that have sight, and perverteth the words of the righteous.
EXO 23:9 And a sojourner shalt thou not oppress: for ye know the heart of a sojourner, seeing ye were sojourners in the land of Egypt.
EXO 23:10 And six years thou shalt sow thy land, and shalt gather in the increase thereof:
EXO 23:11 but the seventh year thou shalt let it rest and lie fallow; that the poor of thy people may eat: and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, [and] with thy olive yard.
EXO 23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest; that thine ox and thine ass may have rest, and the son of thy handmaid, and the sojourner, may be refreshed.
EXO 23:13 And in all things that I have said unto you take ye heed: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
EXO 23:14 Three times thou shalt keep a feast unto me in the year.
EXO 23:15 The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty:
EXO 23:16 and the feast of harvest, the firstfruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field.
EXO 23:17 Three times in the year all thy males shall appear before the Lord Jehovah.
EXO 23:18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.
EXO 23:19 The first of the firstfruits of thy ground thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother’s milk.
EXO 23:20 Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.
EXO 23:21 Take ye heed before him, and hearken unto his voice; provoke him not; for he will not pardon your transgression: for my name is in him.
EXO 23:22 But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
EXO 23:23 For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off.
EXO 23:24 Thou shalt not bow down to their gods, nor serve them, nor do after their works; but thou shalt utterly overthrow them, and break in pieces their pillars.
EXO 23:25 And ye shall serve Jehovah your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee.
EXO 23:26 There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfill.
EXO 23:27 I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
EXO 23:28 And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
EXO 23:29 I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee.
EXO 23:30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land.
EXO 23:31 And I will set thy border from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the River: for I will deliver the inhabitants of the land into your hand: and thou shalt drive them out before thee.
EXO 23:32 Thou shalt make no covenant with them, nor with their gods.
EXO 23:33 They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee.
EXO 24:1 And he said unto Moses, Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off:
EXO 24:2 and Moses alone shall come near unto Jehovah; but they shall not come near; neither shall the people go up with him.
EXO 24:3 And Moses came and told the people all the words of Jehovah, and all the ordinances: and all the people answered with one voice, and said, All the words which Jehovah hath spoken will we do.
EXO 24:4 And Moses wrote all the words of Jehovah, and rose up early in the morning, and built an altar under the mount, and twelve pillars, according to the twelve tribes of Israel.
EXO 24:5 And he sent young men of the children of Israel, who offered burnt offerings, and sacrificed peace offerings of oxen unto Jehovah.
EXO 24:6 And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.
EXO 24:7 And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient.
EXO 24:8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah hath made with you concerning all these words.
EXO 24:9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
EXO 24:10 and they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.
EXO 24:11 And upon the nobles of the children of Israel he laid not his hand: and they beheld God, and did eat and drink.
EXO 24:12 And Jehovah said unto Moses, Come up to me into the mount, and be there: and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.
EXO 24:13 And Moses rose up, and Joshua his minister: and Moses went up into the mount of God.
EXO 24:14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: whosoever hath a cause, let him come near unto them.
EXO 24:15 And Moses went up into the mount, and the cloud covered the mount.
EXO 24:16 And the glory of Jehovah abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
EXO 24:17 And the appearance of the glory of Jehovah was like devouring fire on the top of the mount in the eyes of the children of Israel.
EXO 24:18 And Moses entered into the midst of the cloud, and went up into the mount: and Moses was in the mount forty days and forty nights.
EXO 25:1 And Jehovah spake unto Moses, saying,
EXO 25:2 Speak unto the children of Israel, that they take for me an offering: of every man whose heart maketh him willing ye shall take my offering.
EXO 25:3 And this is the offering which ye shall take of them: gold, and silver, and brass,
EXO 25:4 and blue, and purple, and scarlet, and fine linen, and goats’ [hair],
EXO 25:5 and rams’ skins dyed red, and sealskins, and acacia wood,
EXO 25:6 oil for the light, spices for the anointing oil, and for the sweet incense,
EXO 25:7 onyx stones, and stones to be set, for the ephod, and for the breastplate.
EXO 25:8 And let them make me a sanctuary, that I may dwell among them.
EXO 25:9 According to all that I show thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it.
EXO 25:10 And they shall make an ark of acacia wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.
EXO 25:11 And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.
EXO 25:12 And thou shalt cast four rings of gold for it, and put them in the four feet thereof; and two rings shall be on the one side of it, and two rings on the other side of it.
EXO 25:13 And thou shalt make staves of acacia wood, and overlay them with gold.
EXO 25:14 And thou shalt put the staves into the rings on the sides of the ark, wherewith to bear the ark.
EXO 25:15 The staves shall be in the rings of the ark: they shall not be taken from it.
EXO 25:16 And thou shalt put into the ark the testimony which I shall give thee.
EXO 25:17 And thou shalt make a mercy seat of pure gold: two cubits and a half [shall be] the length thereof, and a cubit and a half the breadth thereof.
EXO 25:18 And thou shalt make two cherubim of gold; of beaten work shalt thou make them, at the two ends of the mercy seat.
EXO 25:19 And make one cherub at the one end, and one cherub at the other end: of one piece with the mercy seat shall ye make the cherubim on the two ends thereof.
EXO 25:20 And the cherubim shall spread out their wings on high, covering the mercy seat with their wings, with their faces one to another; toward the mercy seat shall the faces of the cherubim be.
EXO 25:21 And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
EXO 25:22 And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
EXO 25:23 And thou shalt make a table of acacia wood: two cubits [shall be] the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
EXO 25:24 And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.
EXO 25:25 And thou shalt make unto it a border of a handbreadth round about; and thou shalt make a golden crown to the border thereof round about.
EXO 25:26 And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.
EXO 25:27 Close by the border shall the rings be, for places for the staves to bear the table.
EXO 25:28 And thou shalt make the staves of acacia wood, and overlay them with gold, that the table may be borne with them.
EXO 25:29 And thou shalt make the dishes thereof, and the spoons thereof, and the flagons thereof, and the bowls thereof, wherewith to pour out: of pure gold shalt thou make them.
EXO 25:30 And thou shalt set upon the table showbread before me always.
EXO 25:31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made, even its base, and its shaft; its cups, its knops, and its flowers, shall be of one piece with it:
EXO 25:32 and there shall be six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:
EXO 25:33 three cups made like almond blossoms in one branch, a knop and a flower; and three cups made like almond blossoms in the other branch, a knop and a flower: so for the six branches going out of the candlestick:
EXO 25:34 and in the candlestick four cups made like almond blossoms, the knops thereof, and the flowers thereof;
EXO 25:35 and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of the candlestick.
EXO 25:36 Their knops and their branches shall be of one piece with it; the whole of it one beaten work of pure gold.
EXO 25:37 And thou shalt make the lamps thereof, seven: and they shall light the lamps thereof, to give light over against it.
EXO 25:38 And the snuffers thereof, and the snuff dishes thereof, shall be of pure gold.
EXO 25:39 Of a talent of pure gold shall it be made, with all these vessels.
EXO 25:40 And see that thou make them after their pattern, which hath been shown thee in the mount.
EXO 26:1 Moreover thou shalt make the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim the work of the skillful workman shalt thou make them.
EXO 26:2 The length of each curtain shall be eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.
EXO 26:3 Five curtains shall be coupled together one to another; and [the other] five curtains shall be coupled one to another.
EXO 26:4 And thou shalt make loops of blue upon the edge of the one curtain from the selvage in the coupling; and likewise shalt thou make in the edge of the curtain that is outmost in the second coupling.
EXO 26:5 Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the second coupling; the loops shall be opposite one to another.
EXO 26:6 And thou shalt make fifty clasps of gold, and couple the curtains one to another with the clasps: and the tabernacle shall be one [whole].
EXO 26:7 And thou shalt make curtains of goats’ [hair] for a tent over the tabernacle: eleven curtains shalt thou make them.
EXO 26:8 The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits: the eleven curtains shall have one measure.
EXO 26:9 And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double over the sixth curtain in the forefront of the tent.
EXO 26:10 And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops upon the edge of the curtain which is [outmost in] the second coupling.
EXO 26:11 And thou shalt make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one.
EXO 26:12 And the overhanging part that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the back of the tabernacle.
EXO 26:13 And the cubit on the one side, and the cubit on the other side, of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.
EXO 26:14 And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering of sealskins above.
EXO 26:15 And thou shalt make the boards for the tabernacle of acacia wood, standing up.
EXO 26:16 Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.
EXO 26:17 Two tenons shall there be in each board, joined one to another: thus shalt thou make for all the boards of the tabernacle.
EXO 26:18 And thou shalt make the boards for the tabernacle, twenty boards for the south side southward.
EXO 26:19 And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons:
EXO 26:20 and for the second side of the tabernacle, on the north side, twenty boards,
EXO 26:21 and their forty sockets of silver; two sockets under one board, and two sockets under another board.
EXO 26:22 And for the hinder part of the tabernacle westward thou shalt make six boards.
EXO 26:23 And two boards shalt thou make for the corners of the tabernacle in the hinder part.
EXO 26:24 And they shall be double beneath, and in like manner they shall be entire unto the top thereof unto one ring: thus shall it be for them both; they shall be for the two corners.
EXO 26:25 And there shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
EXO 26:26 And thou shalt make bars of acacia wood: five for the boards of the one side of the tabernacle,
EXO 26:27 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the hinder part westward.
EXO 26:28 And the middle bar in the midst of the boards shall pass through from end to end.
EXO 26:29 And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
EXO 26:30 And thou shalt rear up the tabernacle according to the fashion thereof which hath been shown thee in the mount.
EXO 26:31 And thou shalt make a veil of blue, and purple, and scarlet, and fine twined linen: with cherubim the work of the skillful workman shall it be made:
EXO 26:32 and thou shalt hang it upon four pillars of acacia overlaid with gold; their hooks [shall be] of gold, upon four sockets of silver.
EXO 26:33 And thou shalt hang up the veil under the clasps, and shalt bring in thither within the veil the ark of the testimony: and the veil shall separate unto you between the holy place and the most holy.
EXO 26:34 And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.
EXO 26:35 And thou shalt set the table without the veil, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
EXO 26:36 And thou shalt make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.
EXO 26:37 And thou shalt make for the screen five pillars of acacia, and overlay them with gold: their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
EXO 27:1 And thou shalt make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
EXO 27:2 And thou shalt make the horns of it upon the four corners thereof; the horns thereof shall be of one piece with it: and thou shalt overlay it with brass.
EXO 27:3 And thou shalt make its pots to take away its ashes, and its shovels, and its basins, and its fleshhooks, and its firepans: all the vessels thereof thou shalt make of brass.
EXO 27:4 And thou shalt make for it a grating of network of brass: and upon the net shalt thou make four brazen rings in the four corners thereof.
EXO 27:5 And thou shalt put it under the ledge round the altar beneath, that the net may reach halfway up the altar.
EXO 27:6 And thou shalt make staves for the altar, staves of acacia wood, and overlay them with brass.
EXO 27:7 And the staves thereof shall be put into the rings, and the staves shall be upon the two sides of the altar, in bearing it.
EXO 27:8 Hollow with planks shalt thou make it: as it hath been shown thee in the mount, so shall they make it.
EXO 27:9 And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen a hundred cubits long for one side:
EXO 27:10 and the pillars thereof shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets [shall be] of silver.
EXO 27:11 And likewise for the north side in length there shall be hangings a hundred cubits long, and the pillars thereof twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.
EXO 27:12 And for the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.
EXO 27:13 And the breadth of the court on the east side eastward shall be fifty cubits.
EXO 27:14 The hangings for the one side [of the gate] shall be fifteen cubits; their pillars three, and their sockets three.
EXO 27:15 And for the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.
EXO 27:16 And for the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.
EXO 27:17 All the pillars of the court round about shall be filleted with silver; their hooks of silver, and their sockets of brass.
EXO 27:18 The length of the court shall be a hundred cubits, and the breadth fifty everywhere, and the height five cubits, of fine twined linen, and their sockets of brass.
EXO 27:19 All the instruments of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
EXO 27:20 And thou shalt command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.
EXO 27:21 In the tent of meeting, without the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Jehovah: it shall be a statute forever throughout their generations on the behalf of the children of Israel.
EXO 28:1 And bring thou near unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.
EXO 28:2 And thou shalt make holy garments for Aaron thy brother, for glory and for beauty.
EXO 28:3 And thou shalt speak unto all that are wisehearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister unto me in the priest’s office.
EXO 28:4 And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a miter, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.
EXO 28:5 And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.
EXO 28:6 And they shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman.
EXO 28:7 It shall have two shoulder pieces joined to the two ends thereof, that it may be joined together.
EXO 28:8 And the skillfully woven band, which is upon it, wherewith to gird it on, shall be like the work thereof [and] of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.
EXO 28:9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel:
EXO 28:10 six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.
EXO 28:11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones, according to the names of the children of Israel: thou shalt make them to be enclosed in settings of gold.
EXO 28:12 And thou shalt put the two stones upon the shoulder pieces of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.
EXO 28:13 And thou shalt make settings of gold,
EXO 28:14 and two chains of pure gold; like cords shalt thou make them, of wreathen work: and thou shalt put the wreathen chains on the settings.
EXO 28:15 And thou shalt make a breastplate of judgment, the work of the skillful workman; like the work of the ephod thou shalt make it; of gold, of blue, and purple, and scarlet, and fine twined linen, shalt thou make it.
EXO 28:16 Foursquare it shall be [and] double; a span shall be the length thereof, and a span the breadth thereof.
EXO 28:17 And thou shalt set in it settings of stones, four rows of stones: a row of sardius, topaz, and carbuncle shall be the first row;
EXO 28:18 and the second row an emerald, a sapphire, and a diamond;
EXO 28:19 and the third row a jacinth, an agate, and an amethyst;
EXO 28:20 and the fourth row a beryl, and an onyx, and a jasper: they shall be enclosed in gold in their settings.
EXO 28:21 And the stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, every one according to his name, they shall be for the twelve tribes.
EXO 28:22 And thou shalt make upon the breastplate chains like cords, of wreathen work of pure gold.
EXO 28:23 And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.
EXO 28:24 And thou shalt put the two wreathen chains of gold in the two rings at the ends of the breastplate.
EXO 28:25 And the [other] two ends of the two wreathen chains thou shalt put on the two settings, and put them on the shoulder pieces of the ephod in the forepart thereof.
EXO 28:26 And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate, upon the edge thereof, which is toward the side of the ephod inward.
EXO 28:27 And thou shalt make two rings of gold, and shalt put them on the two shoulder pieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the skillfully woven band of the ephod.
EXO 28:28 And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be upon the skillfully woven band of the ephod, and that the breastplate be not loosed from the ephod.
EXO 28:29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before Jehovah continually.
EXO 28:30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before Jehovah: and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.
EXO 28:31 And thou shalt make the robe of the ephod all of blue.
EXO 28:32 And it shall have a hole for the head in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of a coat of mail, that it be not rent.
EXO 28:33 And upon the skirts of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the skirts thereof; and bells of gold between them round about:
EXO 28:34 a golden bell and a pomegranate, a golden bell and a pomegranate, upon the skirts of the robe round about.
EXO 28:35 And it shall be upon Aaron to minister: and the sound thereof shall be heard when he goeth in unto the holy place before Jehovah, and when he cometh out, that he die not.
EXO 28:36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLY TO JEHOVAH.
EXO 28:37 And thou shalt put it on a lace of blue, and it shall be upon the miter; upon the forefront of the miter it shall be.
EXO 28:38 And it shall be upon Aaron’s forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before Jehovah.
EXO 28:39 And thou shalt weave the coat in checker work of fine linen, and thou shalt make a miter of fine linen, and thou shalt make a girdle, the work of the embroiderer.
EXO 28:40 And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and headtires shalt thou make for them, for glory and for beauty.
EXO 28:41 And thou shalt put them upon Aaron thy brother, and upon his sons with him, and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.
EXO 28:42 And thou shalt make them linen breeches to cover the flesh of their nakedness; from the loins even unto the thighs they shall reach:
EXO 28:43 and they shall be upon Aaron, and upon his sons, when they go in unto the tent of meeting, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute forever unto him and unto his seed after him.
EXO 29:1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: take one young bullock and two rams without blemish,
EXO 29:2 and unleavened bread, and cakes unleavened mingled with oil, and wafers unleavened anointed with oil: of fine wheaten flour shalt thou make them.
EXO 29:3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.
EXO 29:4 And Aaron and his sons thou shalt bring unto the door of the tent of meeting, and shalt wash them with water.
EXO 29:5 And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the skillfully woven band of the ephod;
EXO 29:6 and thou shalt set the miter upon his head, and put the holy crown upon the miter.
EXO 29:7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
EXO 29:8 And thou shalt bring his sons, and put coats upon them.
EXO 29:9 And thou shalt gird them with girdles, Aaron and his sons, and bind headtires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.
EXO 29:10 And thou shalt bring the bullock before the tent of meeting: and Aaron and his sons shall lay their hands upon the head of the bullock.
EXO 29:11 And thou shalt kill the bullock before Jehovah, at the door of the tent of meeting.
EXO 29:12 And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger; and thou shalt pour out all the blood at the base of the altar.
EXO 29:13 And thou shalt take all the fat that covereth the innards, and the caul upon the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
EXO 29:14 But the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire without the camp: it is a sin offering.
EXO 29:15 Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.
EXO 29:16 And thou shalt slay the ram, and thou shalt take its blood, and sprinkle it round about upon the altar.
EXO 29:17 And thou shalt cut the ram into its pieces, and wash its innards, and its legs, and put them with its pieces, and with its head.
EXO 29:18 And thou shalt burn the whole ram upon the altar: it is a burnt offering unto Jehovah; it is a sweet savor, an offering made by fire unto Jehovah.
EXO 29:19 And thou shalt take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram.
EXO 29:20 Then shalt thou kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
EXO 29:21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.
EXO 29:22 Also thou shalt take of the ram the fat, and the fat tail, and the fat that covereth the innards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),
EXO 29:23 and one loaf of bread, and one cake of oiled bread, and one wafer, out of the basket of unleavened bread that is before Jehovah:
EXO 29:24 and thou shalt put the whole upon the hands of Aaron, and upon the hands of his sons, and shalt wave them for a wave offering before Jehovah.
EXO 29:25 And thou shalt take them from their hands, and burn them on the altar upon the burnt offering, for a sweet savor before Jehovah: it is an offering made by fire unto Jehovah.
EXO 29:26 And thou shalt take the breast of Aaron’s ram of consecration, and wave it for a wave offering before Jehovah: and it shall be thy portion.
EXO 29:27 And thou shalt sanctify the breast of the wave offering, and the thigh of the heave offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:
EXO 29:28 and it shall be for Aaron and his sons as [their] portion forever from the children of Israel; for it is a heave offering: and it shall be a heave offering from the children of Israel of the sacrifices of their peace offerings, even their heave offering unto Jehovah.
EXO 29:29 And the holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.
EXO 29:30 Seven days shall the son that is priest in his stead put them on, when he cometh into the tent of meeting to minister in the holy place.
EXO 29:31 And thou shalt take the ram of consecration, and boil its flesh in a holy place.
EXO 29:32 And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the tent of meeting.
EXO 29:33 And they shall eat those things wherewith atonement was made, to consecrate [and] to sanctify them: but a stranger shall not eat thereof, because they are holy.
EXO 29:34 And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
EXO 29:35 And thus shalt thou do unto Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.
EXO 29:36 And every day shalt thou offer the bullock of sin offering for atonement: and thou shalt cleanse the altar, when thou makest atonement for it; and thou shalt anoint it, to sanctify it.
EXO 29:37 Seven days thou shalt make atonement for the altar, and sanctify it: and the altar shall be most holy; whatsoever toucheth the altar shall be holy.
EXO 29:38 Now this is that which thou shalt offer upon the altar: two lambs a year old day by day continually.
EXO 29:39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
EXO 29:40 and with the one lamb a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink offering.
EXO 29:41 And the other lamb thou shalt offer at even, and shalt do thereto according to the meal offering of the morning, and according to the drink offering thereof, for a sweet savor, an offering made by fire unto Jehovah.
EXO 29:42 It shall be a continual burnt offering throughout your generations at the door of the tent of meeting before Jehovah, where I will meet with you, to speak there unto thee.
EXO 29:43 And there I will meet with the children of Israel; and [the Tent] shall be sanctified by my glory.
EXO 29:44 And I will sanctify the tent of meeting, and the altar: Aaron also and his sons will I sanctify, to minister to me in the priest’s office.
EXO 29:45 And I will dwell among the children of Israel, and will be their God.
EXO 29:46 And they shall know that I am Jehovah their God, that brought them forth out of the land of Egypt, that I might dwell among them: I am Jehovah their God.
EXO 30:1 And thou shalt make an altar to burn incense upon: of acacia wood shalt thou make it.
EXO 30:2 A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be; and two cubits shall be the height thereof: the horns thereof shall be of one piece with it.
EXO 30:3 And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.
EXO 30:4 And two golden rings shalt thou make for it under the crown thereof; upon the two ribs thereof, upon the two sides of it shalt thou make them; and they shall be for places for staves wherewith to bear it.
EXO 30:5 And thou shalt make the staves of acacia wood, and overlay them with gold.
EXO 30:6 And thou shalt put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.
EXO 30:7 And Aaron shall burn thereon incense of sweet spices: every morning, when he dresseth the lamps, he shall burn it.
EXO 30:8 And when Aaron lighteth the lamps at even, he shall burn it, a perpetual incense before Jehovah throughout your generations.
EXO 30:9 Ye shall offer no strange incense thereon, nor burnt offering, nor meal offering; and ye shall pour no drink offering thereon.
EXO 30:10 And Aaron shall make atonement upon the horns of it once in the year; with the blood of the sin offering of atonement once in the year shall he make atonement for it throughout your generations: it is most holy unto Jehovah.
EXO 30:11 And Jehovah spake unto Moses, saying,
EXO 30:12 When thou takest the sum of the children of Israel, according to those that are numbered of them, then shall they give every man a ransom for his soul unto Jehovah, when thou numberest them; that there be no plague among them, when thou numberest them.
EXO 30:13 This they shall give, everyone that passeth over unto them that are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs), half a shekel for an offering to Jehovah.
EXO 30:14 Everyone that passeth over unto them that are numbered, from twenty years old and upward, shall give the offering of Jehovah.
EXO 30:15 The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Jehovah, to make atonement for your souls.
EXO 30:16 And thou shalt take the atonement money from the children of Israel, and shalt appoint it for the service of the tent of meeting; that it may be a memorial for the children of Israel before Jehovah, to make atonement for your souls.
EXO 30:17 And Jehovah spake unto Moses, saying,
EXO 30:18 Thou shalt also make a laver of brass, and the base thereof of brass, whereat to wash. And thou shalt put it between the tent of meeting and the altar, and thou shalt put water therein.
EXO 30:19 And Aaron and his sons shall wash their hands and their feet thereat:
EXO 30:20 when they go into the tent of meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn an offering made by fire unto Jehovah.
EXO 30:21 So they shall wash their hands and their feet, that they die not: and it shall be a statute forever to them, even to him and to his seed throughout their generations.
EXO 30:22 Moreover Jehovah spake unto Moses, saying,
EXO 30:23 Take thou also unto thee the chief spices: of flowing myrrh five hundred [shekels], and of sweet cinnamon half so much, even two hundred and fifty, and of sweet calamus two hundred and fifty,
EXO 30:24 and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin;
EXO 30:25 and thou shalt make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.
EXO 30:26 And thou shalt anoint therewith the tent of meeting, and the ark of the testimony,
EXO 30:27 and the table and all the vessels thereof, and the candlestick and the vessels thereof, and the altar of incense,
EXO 30:28 and the altar of burnt offering with all the vessels thereof, and the laver and the base thereof.
EXO 30:29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
EXO 30:30 And thou shalt anoint Aaron and his sons, and sanctify them, that they may minister unto me in the priest’s office.
EXO 30:31 And thou shalt speak unto the children of Israel, saying, This shall be a holy anointing oil unto me throughout your generations.
EXO 30:32 Upon the flesh of man shall it not be poured, neither shall ye make any like it, according to the composition thereof: it is holy, [and] it shall be holy unto you.
EXO 30:33 Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, he shall be cut off from his people.
EXO 30:34 And Jehovah said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be a like weight;
EXO 30:35 and thou shalt make of it incense, a perfume after the art of the perfumer, seasoned with salt, pure [and] holy:
EXO 30:36 and thou shalt beat some of it very small, and put of it before the testimony in the tent of meeting, where I will meet with thee: it shall be unto you most holy.
EXO 30:37 And the incense which thou shalt make, according to the composition thereof ye shall not make for yourselves: it shall be unto thee holy for Jehovah.
EXO 30:38 Whosoever shall make like unto that, to smell thereof, he shall be cut off from his people.
EXO 31:1 And Jehovah spake unto Moses, saying,
EXO 31:2 See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah:
EXO 31:3 and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
EXO 31:4 to devise skillful works, to work in gold, and in silver, and in brass,
EXO 31:5 and in cutting of stones for setting, and in carving of wood, to work in all manner of workmanship.
EXO 31:6 And I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all that are wisehearted I have put wisdom, that they may make all that I have commanded thee:
EXO 31:7 the tent of meeting, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the Tent,
EXO 31:8 and the table and its vessels, and the pure candlestick with all its vessels, and the altar of incense,
EXO 31:9 and the altar of burnt offering with all its vessels, and the laver and its base,
EXO 31:10 and the finely wrought garments, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,
EXO 31:11 and the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded thee shall they do.
EXO 31:12 And Jehovah spake unto Moses, saying,
EXO 31:13 Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you.
EXO 31:14 Ye shall keep the sabbath therefore; for it is holy unto you: everyone that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people.
EXO 31:15 Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death.
EXO 31:16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
EXO 31:17 It is a sign between me and the children of Israel forever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed.
EXO 31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, the two tables of the testimony, tables of stone, written with the finger of God.
EXO 32:1 And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.
EXO 32:2 And Aaron said unto them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
EXO 32:3 And all the people brake off the golden rings which were in their ears, and brought them unto Aaron.
EXO 32:4 And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf: and they said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.
EXO 32:5 And when Aaron saw [this], he built an altar before it; and Aaron made proclamation, and said, Tomorrow shall be a feast to Jehovah.
EXO 32:6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
EXO 32:7 And Jehovah spake unto Moses, Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have corrupted themselves:
EXO 32:8 they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshiped it, and have sacrificed unto it, and said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.
EXO 32:9 And Jehovah said unto Moses, I have seen this people, and, behold, it is a stiff-necked people:
EXO 32:10 now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
EXO 32:11 And Moses besought Jehovah his God, and said, Jehovah, why doth thy wrath wax hot against thy people, that thou hast brought forth out of the land of Egypt with great power and with a mighty hand?
EXO 32:12 Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
EXO 32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it forever.
EXO 32:14 And Jehovah repented of the evil which he said he would do unto his people.
EXO 32:15 And Moses turned, and went down from the mount, with the two tables of the testimony in his hand; tables that were written on both their sides; on the one side and on the other were they written.
EXO 32:16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
EXO 32:17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.
EXO 32:18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome; but the noise of them that sing do I hear.
EXO 32:19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
EXO 32:20 And he took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it.
EXO 32:21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought a great sin upon them?
EXO 32:22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are [set] on evil.
EXO 32:23 For they said unto me, Make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.
EXO 32:24 And I said unto them, Whosoever hath any gold, let them break it off: so they gave it me; and I cast it into the fire, and there came out this calf.
EXO 32:25 And when Moses saw that the people were broken loose, (for Aaron had let them loose for a derision among their enemies,)
EXO 32:26 then Moses stood in the gate of the camp, and said, Whoso is on Jehovah’s side, [let him come] unto me. And all the sons of Levi gathered themselves together unto him.
EXO 32:27 And he said unto them, Thus saith Jehovah, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.
EXO 32:28 And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
EXO 32:29 And Moses said, Consecrate yourselves today to Jehovah, yea, every man against his son, and against his brother; that he may bestow upon you a blessing this day.
EXO 32:30 And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto Jehovah; peradventure I shall make atonement for your sin.
EXO 32:31 And Moses returned unto Jehovah, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
EXO 32:32 Yet now, if thou wilt forgive their sin—and if not, blot me, I pray thee, out of thy book which thou hast written.
EXO 32:33 And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
EXO 32:34 And now go, lead the people unto [the place] of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them.
EXO 32:35 And Jehovah smote the people, because they made the calf, which Aaron made.
EXO 33:1 And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:
EXO 33:2 and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:
EXO 33:3 unto a land flowing with milk and honey: for I will not go up in the midst of thee, for thou art a stiff-necked people, lest I consume thee in the way.
EXO 33:4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
EXO 33:5 And Jehovah said unto Moses, Say unto the children of Israel, Ye are a stiff-necked people; if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
EXO 33:6 And the children of Israel stripped themselves of their ornaments from mount Horeb onward.
EXO 33:7 Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that everyone that sought Jehovah went out unto the tent of meeting, which was without the camp.
EXO 33:8 And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his tent door, and looked after Moses, until he was gone into the Tent.
EXO 33:9 And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent: and [Jehovah] spake with Moses.
EXO 33:10 And all the people saw the pillar of cloud stand at the door of the Tent: and all the people rose up and worshiped, every man at his tent door.
EXO 33:11 And Jehovah spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.
EXO 33:12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found favor in my sight.
EXO 33:13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people.
EXO 33:14 And he said, My presence shall go [with thee], and I will give thee rest.
EXO 33:15 And he said unto him, If thy presence go not [with me], carry us not up hence.
EXO 33:16 For wherein now shall it be known that I have found favor in thy sight, I and thy people? is it not in that thou goest with us, so that we are separated, I and thy people, from all the people that are upon the face of the earth?
EXO 33:17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name.
EXO 33:18 And he said, Show me, I pray thee, thy glory.
EXO 33:19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
EXO 33:20 And he said, Thou canst not see my face; for man shall not see me and live.
EXO 33:21 And Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock:
EXO 33:22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by:
EXO 33:23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen.
EXO 34:1 And Jehovah said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon the tables the words that were on the first tables, which thou brakest.
EXO 34:2 And be ready by the morning, and come up in the morning unto mount Sinai, and present thyself there to me on the top of the mount.
EXO 34:3 And no man shall come up with thee; neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
EXO 34:4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as Jehovah had commanded him, and took in his hand two tables of stone.
EXO 34:5 And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah.
EXO 34:6 And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth;
EXO 34:7 keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children’s children, upon the third and upon the fourth generation.
EXO 34:8 And Moses made haste, and bowed his head toward the earth, and worshiped.
EXO 34:9 And he said, If now I have found favor in thy sight, O Lord, let the Lord, I pray thee, go in the midst of us; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for thine inheritance.
EXO 34:10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been wrought in all the earth, nor in any nation; and all the people among which thou art shall see the work of Jehovah; for it is a terrible thing that I do with thee.
EXO 34:11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
EXO 34:12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
EXO 34:13 but ye shall break down their altars, and dash in pieces their pillars, and ye shall cut down their Asherim;
EXO 34:14 (for thou shalt worship no other god: for Jehovah, whose name is Jealous, is a jealous God);
EXO 34:15 lest thou make a covenant with the inhabitants of the land, and they play the harlot after their gods, and sacrifice unto their gods, and one call thee and thou eat of his sacrifice;
EXO 34:16 and thou take of their daughters unto thy sons, and their daughters play the harlot after their gods, and make thy sons play the harlot after their gods.
EXO 34:17 Thou shalt make thee no molten gods.
EXO 34:18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib; for in the month Abib thou camest out from Egypt.
EXO 34:19 All that openeth the womb is mine; and all thy cattle that is male, the firstlings of cow and sheep.
EXO 34:20 And the firstling of an ass thou shalt redeem with a lamb: and if thou wilt not redeem it, then thou shalt break its neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.
EXO 34:21 Six days thou shalt work, but on the seventh day thou shalt rest: in plowing time and in harvest thou shalt rest.
EXO 34:22 And thou shalt observe the feast of weeks, [even] of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.
EXO 34:23 Three times in the year shall all thy males appear before the Lord Jehovah, the God of Israel.
EXO 34:24 For I will cast out nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou goest up to appear before Jehovah thy God three times in the year.
EXO 34:25 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the sacrifice of the feast of the passover be left unto the morning.
EXO 34:26 The first of the firstfruits of thy ground thou shalt bring unto the house of Jehovah thy God. Thou shalt not boil a kid in its mother’s milk.
EXO 34:27 And Jehovah said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
EXO 34:28 And he was there with Jehovah forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
EXO 34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’ hand, when he came down from the mount, that Moses knew not that the skin of his face shone by reason of his speaking with him.
EXO 34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
EXO 34:31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses spake to them.
EXO 34:32 And afterward all the children of Israel came nigh: and he gave them in commandment all that Jehovah had spoken with him in mount Sinai.
EXO 34:33 And when Moses had done speaking with them, he put a veil on his face.
EXO 34:34 But when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spake unto the children of Israel that which he was commanded.
EXO 34:35 And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the veil upon his face again, until he went in to speak with him.
EXO 35:1 And Moses assembled all the congregation of the children of Israel, and said unto them, These are the words which Jehovah hath commanded, that ye should do them.
EXO 35:2 Six days shall work be done; but on the seventh day there shall be to you a holy day, a sabbath of solemn rest to Jehovah: whosoever doeth any work therein shall be put to death.
EXO 35:3 Ye shall kindle no fire throughout your habitations upon the sabbath day.
EXO 35:4 And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which Jehovah commanded, saying,
EXO 35:5 Take ye from among you an offering unto Jehovah; whosoever is of a willing heart, let him bring it, Jehovah’s offering: gold, and silver, and brass,
EXO 35:6 and blue, and purple, and scarlet, and fine linen, and goats’ [hair],
EXO 35:7 and rams’ skins dyed red, and sealskins, and acacia wood,
EXO 35:8 and oil for the light, and spices for the anointing oil, and for the sweet incense,
EXO 35:9 and onyx stones, and stones to be set, for the ephod, and for the breastplate.
EXO 35:10 And let every wisehearted man among you come, and make all that Jehovah hath commanded:
EXO 35:11 the tabernacle, its tent, and its covering, its clasps, and its boards, its bars, its pillars, and its sockets;
EXO 35:12 the ark, and the staves thereof, the mercy seat, and the veil of the screen;
EXO 35:13 the table, and its staves, and all its vessels, and the showbread;
EXO 35:14 the candlestick also for the light, and its vessels, and its lamps, and the oil for the light;
EXO 35:15 and the altar of incense, and its staves, and the anointing oil, and the sweet incense, and the screen for the door, at the door of the tabernacle;
EXO 35:16 the altar of burnt offering, with its grating of brass, its staves, and all its vessels, the laver and its base;
EXO 35:17 the hangings of the court, the pillars thereof, and their sockets, and the screen for the gate of the court;
EXO 35:18 the pins of the tabernacle, and the pins of the court, and their cords;
EXO 35:19 the finely wrought garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.
EXO 35:20 And all the congregation of the children of Israel departed from the presence of Moses.
EXO 35:21 And they came, everyone whose heart stirred him up, and everyone whom his spirit made willing, [and] brought Jehovah’s offering, for the work of the tent of meeting, and for all the service thereof, and for the holy garments.
EXO 35:22 And they came, both men and women, as many as were willinghearted, [and] brought brooches, and earrings, and signet rings, and armlets, all jewels of gold; even every man that offered an offering of gold unto Jehovah.
EXO 35:23 And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ [hair], and rams’ skins dyed red, and sealskins, brought them.
EXO 35:24 Everyone that did offer an offering of silver and brass brought Jehovah’s offering; and every man, with whom was found acacia wood for any work of the service, brought it.
EXO 35:25 And all the women that were wisehearted did spin with their hands, and brought that which they had spun, the blue, and the purple, the scarlet, and the fine linen.
EXO 35:26 And all the women whose heart stirred them up in wisdom spun the goats’ [hair].
EXO 35:27 And the rulers brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate;
EXO 35:28 and the spice, and the oil; for the light, and for the anointing oil, and for the sweet incense.
EXO 35:29 The children of Israel brought a freewill offering unto Jehovah; every man and woman, whose heart made them willing to bring for all the work, which Jehovah had commanded to be made by Moses.
EXO 35:30 And Moses said unto the children of Israel, See, Jehovah hath called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah;
EXO 35:31 and he hath filled him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;
EXO 35:32 and to devise skillful works, to work in gold, and in silver, and in brass,
EXO 35:33 and in cutting of stones for setting, and in carving of wood, to work in all manner of skillful workmanship.
EXO 35:34 And he hath put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.
EXO 35:35 Them hath he filled with wisdom of heart, to work all manner of workmanship, of the engraver, and of the skillful workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any workmanship, and of those that devise skillful works.
EXO 36:1 And Bezalel and Oholiab shall work, and every wisehearted man, in whom Jehovah hath put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Jehovah hath commanded.
EXO 36:2 And Moses called Bezalel and Oholiab, and every wisehearted man, in whose heart Jehovah had put wisdom, even everyone whose heart stirred him up to come unto the work to do it:
EXO 36:3 and they received of Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, wherewith to make it. And they brought yet unto him freewill offerings every morning.
EXO 36:4 And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they wrought;
EXO 36:5 and they spake unto Moses, saying, The people bring much more than enough for the service of the work which Jehovah commanded to make.
EXO 36:6 And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
EXO 36:7 For the stuff they had was sufficient for all the work to make it, and too much.
EXO 36:8 And all the wisehearted men among them that wrought the work made the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim, the work of the skillful workman, [Bezalel] made them.
EXO 36:9 The length of each curtain was eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains had one measure.
EXO 36:10 And he coupled five curtains one to another: and [the other] five curtains he coupled one to another.
EXO 36:11 And he made loops of blue upon the edge of the one curtain from the selvage in the coupling: likewise he made in the edge of the curtain that was outmost in the second coupling.
EXO 36:12 Fifty loops made he in the one curtain, and fifty loops made he in the edge of the curtain that was in the second coupling: the loops were opposite one to another.
EXO 36:13 And he made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was one.
EXO 36:14 And he made curtains of goats’ [hair] for a tent over the tabernacle: eleven curtains he made them.
EXO 36:15 The length of each curtain was thirty cubits, and four cubits the breadth of each curtain: the eleven curtains had one measure.
EXO 36:16 And he coupled five curtains by themselves, and six curtains by themselves.
EXO 36:17 And he made fifty loops on the edge of the curtain that was outmost in the coupling, and fifty loops made he upon the edge of the curtain which was [outmost in] the second coupling.
EXO 36:18 And he made fifty clasps of brass to couple the tent together, that it might be one.
EXO 36:19 And he made a covering for the tent of rams’ skins dyed red, and a covering of sealskins above.
EXO 36:20 And he made the boards for the tabernacle, of acacia wood, standing up.
EXO 36:21 Ten cubits was the length of a board, and a cubit and a half the breadth of each board.
EXO 36:22 Each board had two tenons, joined one to another: thus did he make for all the boards of the tabernacle.
EXO 36:23 And he made the boards for the tabernacle: twenty boards for the south side southward;
EXO 36:24 and he made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.
EXO 36:25 And for the second side of the tabernacle, on the north side, he made twenty boards,
EXO 36:26 and their forty sockets of silver; two sockets under one board, and two sockets under another board.
EXO 36:27 And for the hinder part of the tabernacle westward he made six boards.
EXO 36:28 And two boards made he for the corners of the tabernacle in the hinder part.
EXO 36:29 And they were double beneath; and in like manner they were entire unto the top thereof unto one ring: thus he did to both of them in the two corners.
EXO 36:30 And there were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets.
EXO 36:31 And he made bars of acacia wood; five for the boards of the one side of the tabernacle,
EXO 36:32 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.
EXO 36:33 And he made the middle bar to pass through in the midst of the boards from the one end to the other.
EXO 36:34 And he overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold.
EXO 36:35 And he made the veil of blue, and purple, and scarlet, and fine twined linen: with cherubim, the work of the skillful workman, made he it.
EXO 36:36 And he made thereunto four pillars of acacia, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.
EXO 36:37 And he made a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer;
EXO 36:38 and the five pillars of it with their hooks: and he overlaid their capitals and their fillets with gold; and their five sockets were of brass.
EXO 37:1 And Bezalel made the ark of acacia wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it.
EXO 37:2 And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
EXO 37:3 And he cast for it four rings of gold, in the four feet thereof; even two rings on the one side of it, and two rings on the other side of it.
EXO 37:4 And he made staves of acacia wood, and overlaid them with gold.
EXO 37:5 And he put the staves into the rings on the sides of the ark, to bear the ark.
EXO 37:6 And he made a mercy seat of pure gold: two cubits and a half [was] the length thereof, and a cubit and a half the breadth thereof.
EXO 37:7 And he made two cherubim of gold; of beaten work made he them, at the two ends of the mercy seat;
EXO 37:8 one cherub at the one end, and one cherub at the other end: of one piece with the mercy seat made he the cherubim at the two ends thereof.
EXO 37:9 And the cherubim spread out their wings on high, covering the mercy seat with their wings, with their faces one to another; toward the mercy seat were the faces of the cherubim.
EXO 37:10 And he made the table of acacia wood: two cubits [was] the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
EXO 37:11 And he overlaid it with pure gold, and made thereto a crown of gold round about.
EXO 37:12 And he made unto it a border of a handbreadth round about, and made a golden crown to the border thereof round about.
EXO 37:13 And he cast for it four rings of gold, and put the rings in the four corners that were on the four feet thereof.
EXO 37:14 Close by the border were the rings, the places for the staves to bear the table.
EXO 37:15 And he made the staves of acacia wood, and overlaid them with gold, to bear the table.
EXO 37:16 And he made the vessels which were upon the table, the dishes thereof, and the spoons thereof, and the bowls thereof, and the flagons thereof, wherewith to pour out, of pure gold.
EXO 37:17 And he made the candlestick of pure gold: of beaten work made he the candlestick, even its base, and its shaft; its cups, its knops, and its flowers, were of one piece with it.
EXO 37:18 And there were six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:
EXO 37:19 three cups made like almond blossoms in one branch, a knop and a flower, and three cups made like almond blossoms in the other branch, a knop and a flower: so for the six branches going out of the candlestick.
EXO 37:20 And in the candlestick were four cups made like almond blossoms, the knops thereof, and the flowers thereof;
EXO 37:21 and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of it.
EXO 37:22 Their knops and their branches were of one piece with it: the whole of it was one beaten work of pure gold.
EXO 37:23 And he made the lamps thereof, seven, and the snuffers thereof, and the snuff dishes thereof, of pure gold.
EXO 37:24 Of a talent of pure gold made he it, and all the vessels thereof.
EXO 37:25 And he made the altar of incense of acacia wood: a cubit was the length thereof, and a cubit the breadth thereof, foursquare; and two cubits was the height thereof; the horns thereof were of one piece with it.
EXO 37:26 And he overlaid it with pure gold, the top thereof, and the sides thereof round about, and the horns of it: and he made unto it a crown of gold round about.
EXO 37:27 And he made for it two golden rings under the crown thereof, upon the two ribs thereof, upon the two sides of it, for places for staves wherewith to bear it.
EXO 37:28 And he made the staves of acacia wood, and overlaid them with gold.
EXO 37:29 And he made the holy anointing oil, and the pure incense of sweet spices, after the art of the perfumer.
EXO 38:1 And he made the altar of burnt offering of acacia wood: five cubits was the length thereof, and five cubits the breadth thereof, foursquare; and three cubits the height thereof.
EXO 38:2 And he made the horns thereof upon the four corners of it; the horns thereof were of one piece with it: and he overlaid it with brass.
EXO 38:3 And he made all the vessels of the altar, the pots, and the shovels, and the basins, the fleshhooks, and the firepans: all the vessels thereof made he of brass.
EXO 38:4 And he made for the altar a grating of network of brass, under the ledge round it beneath, reaching halfway up.
EXO 38:5 And he cast four rings for the four ends of the grating of brass, to be places for the staves.
EXO 38:6 And he made the staves of acacia wood, and overlaid them with brass.
EXO 38:7 And he put the staves into the rings on the sides of the altar, wherewith to bear it; he made it hollow with planks.
EXO 38:8 And he made the laver of brass, and the base thereof of brass, of the mirrors of the ministering women that ministered at the door of the tent of meeting.
EXO 38:9 And he made the court: for the south side southward the hangings of the court were of fine twined linen, a hundred cubits;
EXO 38:10 their pillars were twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets were of silver.
EXO 38:11 And for the north side a hundred cubits, their pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.
EXO 38:12 And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars, and their fillets, of silver.
EXO 38:13 And for the east side eastward fifty cubits.
EXO 38:14 The hangings for the one side [of the gate] were fifteen cubits; their pillars three, and their sockets three;
EXO 38:15 and so for the other side: on this hand and that hand by the gate of the court were hangings of fifteen cubits; their pillars three, and their sockets three.
EXO 38:16 All the hangings of the court round about were of fine twined linen.
EXO 38:17 And the sockets for the pillars were of brass; the hooks of the pillars, and their fillets, of silver; and the overlaying of their capitals, of silver; and all the pillars of the court were filleted with silver.
EXO 38:18 And the screen for the gate of the court was the work of the embroiderer, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.
EXO 38:19 And their pillars were four, and their sockets four, of brass; their hooks of silver, and the overlaying of their capitals, and their fillets, of silver.
EXO 38:20 And all the pins of the tabernacle, and of the court round about, were of brass.
EXO 38:21 This is the sum of [the things for] the tabernacle, even the tabernacle of the testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.
EXO 38:22 And Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that Jehovah commanded Moses.
EXO 38:23 And with him was Oholiab, the son of Ahisamach, of the tribe of Dan, an engraver, and a skillful workman, and an embroiderer in blue, and in purple, and in scarlet, and in fine linen.
EXO 38:24 All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.
EXO 38:25 And the silver of them that were numbered of the congregation was a hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:
EXO 38:26 a beka a head, [that is], half a shekel, after the shekel of the sanctuary, for everyone that passed over to them that were numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
EXO 38:27 And the hundred talents of silver were for casting the sockets of the sanctuary, and the sockets of the veil; a hundred sockets for the hundred talents, a talent for a socket.
EXO 38:28 And of the thousand seven hundred seventy and five [shekels] he made hooks for the pillars, and overlaid their capitals, and made fillets for them.
EXO 38:29 And the brass of the offering was seventy talents, and two thousand and four hundred shekels.
EXO 38:30 And therewith he made the sockets to the door of the tent of meeting, and the brazen altar, and the brazen grating for it, and all the vessels of the altar,
EXO 38:31 and the sockets of the court round about, and the sockets of the gate of the court, and all the pins of the tabernacle, and all the pins of the court round about.
EXO 39:1 And of the blue, and purple, and scarlet, they made finely wrought garments, for ministering in the holy place, and made the holy garments for Aaron; as Jehovah commanded Moses.
EXO 39:2 And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.
EXO 39:3 And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, the work of the skillful workman.
EXO 39:4 They made shoulder pieces for it, joined together; at the two ends was it joined together.
EXO 39:5 And the skillfully woven band, that was upon it, wherewith to gird it on, was of the same piece [and] like the work thereof; of gold, of blue, and purple, and scarlet, and fine twined linen; as Jehovah commanded Moses.
EXO 39:6 And they wrought the onyx stones, enclosed in settings of gold, graven with the engravings of a signet, according to the names of the children of Israel.
EXO 39:7 And he put them on the shoulder pieces of the ephod, to be stones of memorial for the children of Israel; as Jehovah commanded Moses.
EXO 39:8 And he made the breastplate, the work of the skillful workman, like the work of the ephod; of gold, of blue, and purple, and scarlet, and fine twined linen.
EXO 39:9 It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being double.
EXO 39:10 And they set in it four rows of stones. A row of sardius, topaz, and carbuncle was the first row;
EXO 39:11 and the second row, an emerald, a sapphire, and a diamond;
EXO 39:12 and the third row, a jacinth, an agate, and an amethyst;
EXO 39:13 and the fourth row, a beryl, an onyx, and a jasper: they were enclosed in enclosings of gold in their settings.
EXO 39:14 And the stones were according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, every one according to his name, for the twelve tribes.
EXO 39:15 And they made upon the breastplate chains like cords, of wreathen work of pure gold.
EXO 39:16 And they made two settings of gold, and two gold rings, and put the two rings on the two ends of the breastplate.
EXO 39:17 And they put the two wreathen chains of gold in the two rings at the ends of the breastplate.
EXO 39:18 And the [other] two ends of the two wreathen chains they put on the two settings, and put them on the shoulder pieces of the ephod, in the forepart thereof.
EXO 39:19 And they made two rings of gold, and put them upon the two ends of the breastplate, upon the edge thereof, which was toward the side of the ephod inward.
EXO 39:20 And they made two rings of gold, and put them on the two shoulder pieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the skillfully woven band of the ephod.
EXO 39:21 And they did bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it might be upon the skillfully woven band of the ephod, and that the breastplate might not be loosed from the ephod; as Jehovah commanded Moses.
EXO 39:22 And he made the robe of the ephod of woven work, all of blue;
EXO 39:23 and the hole of the robe in the midst thereof, as the hole of a coat of mail, with a binding round about the hole of it, that it should not be rent.
EXO 39:24 And they made upon the skirts of the robe pomegranates of blue, and purple, and scarlet, [and] twined [linen].
EXO 39:25 And they made bells of pure gold, and put the bells between the pomegranates upon the skirts of the robe round about, between the pomegranates;
EXO 39:26 a bell and a pomegranate, a bell and a pomegranate, upon the skirts of the robe round about, to minister in; as Jehovah commanded Moses.
EXO 39:27 And they made the coats of fine linen of woven work for Aaron, and for his sons,
EXO 39:28 and the miter of fine linen, and the goodly headtires of fine linen, and the linen breeches of fine twined linen,
EXO 39:29 and the girdle of fine twined linen, and blue, and purple, and scarlet, the work of the embroiderer; as Jehovah commanded Moses.
EXO 39:30 And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like the engravings of a signet, HOLY TO JEHOVAH.
EXO 39:31 And they tied unto it a lace of blue, to fasten it upon the miter above; as Jehovah commanded Moses.
EXO 39:32 Thus was finished all the work of the tabernacle of the tent of meeting: and the children of Israel did according to all that Jehovah commanded Moses; so did they.
EXO 39:33 And they brought the tabernacle unto Moses, the Tent, and all its furniture, its clasps, its boards, its bars, and its pillars, and its sockets;
EXO 39:34 and the covering of rams’ skins dyed red, and the covering of sealskins, and the veil of the screen;
EXO 39:35 the ark of the testimony, and the staves thereof, and the mercy seat;
EXO 39:36 the table, all the vessels thereof, and the showbread;
EXO 39:37 the pure candlestick, the lamps thereof, even the lamps to be set in order, and all the vessels thereof, and the oil for the light;
EXO 39:38 and the golden altar, and the anointing oil, and the sweet incense, and the screen for the door of the Tent;
EXO 39:39 the brazen altar, and its grating of brass, its staves, and all its vessels, the laver and its base;
EXO 39:40 the hangings of the court, its pillars, and its sockets, and the screen for the gate of the court, the cords thereof, and the pins thereof, and all the instruments of the service of the tabernacle, for the tent of meeting;
EXO 39:41 the finely wrought garments for ministering in the holy place, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.
EXO 39:42 According to all that Jehovah commanded Moses, so the children of Israel did all the work.
EXO 39:43 And Moses saw all the work, and, behold, they had done it; as Jehovah had commanded, even so had they done it: and Moses blessed them.
EXO 40:1 And Jehovah spake unto Moses, saying,
EXO 40:2 On the first day of the first month shalt thou rear up the tabernacle of the tent of meeting.
EXO 40:3 And thou shalt put therein the ark of the testimony, and thou shalt screen the ark with the veil.
EXO 40:4 And thou shalt bring in the table, and set in order the things that are upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
EXO 40:5 And thou shalt set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.
EXO 40:6 And thou shalt set the altar of burnt offering before the door of the tabernacle of the tent of meeting.
EXO 40:7 And thou shalt set the laver between the tent of meeting and the altar, and shalt put water therein.
EXO 40:8 And thou shalt set up the court round about, and hang up the screen of the gate of the court.
EXO 40:9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the furniture thereof: and it shall be holy.
EXO 40:10 And thou shalt anoint the altar of burnt offering, and all its vessels, and sanctify the altar: and the altar shall be most holy.
EXO 40:11 And thou shalt anoint the laver and its base, and sanctify it.
EXO 40:12 And thou shalt bring Aaron and his sons unto the door of the tent of meeting, and shalt wash them with water.
EXO 40:13 And thou shalt put upon Aaron the holy garments; and thou shalt anoint him, and sanctify him, that he may minister unto me in the priest’s office.
EXO 40:14 And thou shalt bring his sons, and put coats upon them;
EXO 40:15 and thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: and their anointing shall be to them for an everlasting priesthood throughout their generations.
EXO 40:16 Thus did Moses: according to all that Jehovah commanded him, so did he.
EXO 40:17 And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
EXO 40:18 And Moses reared up the tabernacle, and laid its sockets, and set up the boards thereof, and put in the bars thereof, and reared up its pillars.
EXO 40:19 And he spread the tent over the tabernacle, and put the covering of the tent above upon it; as Jehovah commanded Moses.
EXO 40:20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:
EXO 40:21 and he brought the ark into the tabernacle, and set up the veil of the screen, and screened the ark of the testimony; as Jehovah commanded Moses.
EXO 40:22 And he put the table in the tent of meeting, upon the side of the tabernacle northward, without the veil.
EXO 40:23 And he set the bread in order upon it before Jehovah; as Jehovah commanded Moses.
EXO 40:24 And he put the candlestick in the tent of meeting, over against the table, on the side of the tabernacle southward.
EXO 40:25 And he lighted the lamps before Jehovah; as Jehovah commanded Moses.
EXO 40:26 And he put the golden altar in the tent of meeting before the veil:
EXO 40:27 and he burnt thereon incense of sweet spices; as Jehovah commanded Moses.
EXO 40:28 And he put the screen of the door to the tabernacle.
EXO 40:29 And he set the altar of burnt offering at the door of the tabernacle of the tent of meeting, and offered upon it the burnt offering and the meal offering; as Jehovah commanded Moses.
EXO 40:30 And he set the laver between the tent of meeting and the altar, and put water therein, wherewith to wash.
EXO 40:31 And Moses and Aaron and his sons washed their hands and their feet thereat;
EXO 40:32 when they went into the tent of meeting, and when they came near unto the altar, they washed; as Jehovah commanded Moses.
EXO 40:33 And he reared up the court round about the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.
EXO 40:34 Then the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.
EXO 40:35 And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of Jehovah filled the tabernacle.
EXO 40:36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys:
EXO 40:37 but if the cloud was not taken up, then they journeyed not till the day that it was taken up.
EXO 40:38 For the cloud of Jehovah was upon the tabernacle by day, and there was fire therein by night, in the sight of all the house of Israel, throughout all their journeys.
LEV 1:1 And Jehovah called unto Moses, and spake unto him out of the tent of meeting, saying,
LEV 1:2 Speak unto the children of Israel, and say unto them, When any man of you offereth an oblation unto Jehovah, ye shall offer your oblation of the cattle, [even] of the herd and of the flock.
LEV 1:3 If his oblation be a burnt offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before Jehovah.
LEV 1:4 And he shall lay his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
LEV 1:5 And he shall kill the bullock before Jehovah: and Aaron’s sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting.
LEV 1:6 And he shall flay the burnt offering, and cut it into its pieces.
LEV 1:7 And the sons of Aaron the priest shall put fire upon the altar, and lay wood in order upon the fire;
LEV 1:8 and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
LEV 1:9 but its innards and its legs shall he wash with water. And the priest shall burn the whole on the altar, for a burnt offering, an offering made by fire, of a sweet savor unto Jehovah.
LEV 1:10 And if his oblation be of the flock, of the sheep, or of the goats, for a burnt offering; he shall offer it a male without blemish.
LEV 1:11 And he shall kill it on the side of the altar northward before Jehovah: and Aaron’s sons, the priests, shall sprinkle its blood upon the altar round about.
LEV 1:12 And he shall cut it into its pieces, with its head and its fat; and the priest shall lay them in order on the wood that is on the fire which is upon the altar:
LEV 1:13 but the innards and the legs shall he wash with water. And the priest shall offer the whole, and burn it upon the altar: it is a burnt offering, an offering made by fire, of a sweet savor unto Jehovah.
LEV 1:14 And if his oblation to Jehovah be a burnt offering of birds, then he shall offer his oblation of turtledoves, or of young pigeons.
LEV 1:15 And the priest shall bring it unto the altar, and wring off its head, and burn it on the altar; and the blood thereof shall be drained out on the side of the altar;
LEV 1:16 and he shall take away its crop with the filth thereof, and cast it beside the altar on the east part, in the place of the ashes:
LEV 1:17 and he shall rend it by the wings thereof, [but] shall not divide it asunder. And the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt offering, an offering made by fire, of a sweet savor unto Jehovah.
LEV 2:1 And when anyone offereth an oblation of a meal offering unto Jehovah, his oblation shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
LEV 2:2 and he shall bring it to Aaron’s sons the priests; and he shall take thereout his handful of the fine flour thereof, and of the oil thereof, with all the frankincense thereof. And the priest shall burn [it as] the memorial thereof upon the altar, an offering made by fire, of a sweet savor unto Jehovah:
LEV 2:3 and that which is left of the meal offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of Jehovah made by fire.
LEV 2:4 And when thou offerest an oblation of a meal offering baked in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
LEV 2:5 And if thy oblation be a meal offering of the baking pan, it shall be of fine flour unleavened, mingled with oil.
LEV 2:6 Thou shalt part it in pieces, and pour oil thereon: it is a meal offering.
LEV 2:7 And if thy oblation be a meal offering of the frying pan, it shall be made of fine flour with oil.
LEV 2:8 And thou shalt bring the meal offering that is made of these things unto Jehovah: and it shall be presented unto the priest, and he shall bring it unto the altar.
LEV 2:9 And the priest shall take up from the meal offering the memorial thereof, and shall burn it upon the altar, an offering made by fire, of a sweet savor unto Jehovah.
LEV 2:10 And that which is left of the meal offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of Jehovah made by fire.
LEV 2:11 No meal offering, which ye shall offer unto Jehovah, shall be made with leaven; for ye shall burn no leaven, nor any honey, as an offering made by fire unto Jehovah.
LEV 2:12 As an oblation of first[fruits] ye shall offer them unto Jehovah: but they shall not come up for a sweet savor on the altar.
LEV 2:13 And every oblation of thy meal offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meal offering: with all thine oblations thou shalt offer salt.
LEV 2:14 And if thou offer a meal offering of firstfruits unto Jehovah, thou shalt offer for the meal offering of thy firstfruits grain in the ear parched with fire, bruised grain of the fresh ear.
LEV 2:15 And thou shalt put oil upon it, and lay frankincense thereon: it is a meal offering.
LEV 2:16 And the priest shall burn the memorial of it, part of the bruised grain thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto Jehovah.
LEV 3:1 And if his oblation be a sacrifice of peace offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah.
LEV 3:2 And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.
LEV 3:3 And he shall offer of the sacrifice of peace offerings an offering made by fire unto Jehovah; the fat that covereth the innards, and all the fat that is upon the innards,
LEV 3:4 and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away.
LEV 3:5 And Aaron’s sons shall burn it on the altar upon the burnt offering, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor unto Jehovah.
LEV 3:6 And if his oblation for a sacrifice of peace offerings unto Jehovah be of the flock; male or female, he shall offer it without blemish.
LEV 3:7 If he offer a lamb for his oblation, then shall he offer it before Jehovah;
LEV 3:8 and he shall lay his hand upon the head of his oblation, and kill it before the tent of meeting: and Aaron’s sons shall sprinkle the blood thereof upon the altar round about.
LEV 3:9 And he shall offer of the sacrifice of peace offerings an offering made by fire unto Jehovah; the fat thereof, the fat tail entire, he shall take away hard by the backbone; and the fat that covereth the innards, and all the fat that is upon the innards,
LEV 3:10 and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away.
LEV 3:11 And the priest shall burn it upon the altar: it is the food of the offering made by fire unto Jehovah.
LEV 3:12 And if his oblation be a goat, then he shall offer it before Jehovah:
LEV 3:13 and he shall lay his hand upon the head of it, and kill it before the tent of meeting; and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
LEV 3:14 And he shall offer thereof his oblation, [even] an offering made by fire unto Jehovah; the fat that covereth the innards, and all the fat that is upon the innards,
LEV 3:15 and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away.
LEV 3:16 And the priest shall burn them upon the altar: it is the food of the offering made by fire, for a sweet savor; all the fat is Jehovah’s.
LEV 3:17 It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.
LEV 4:1 And Jehovah spake unto Moses, saying,
LEV 4:2 Speak unto the children of Israel, saying, If anyone shall sin unwittingly, in any of the things which Jehovah hath commanded not to be done, and shall do any one of them:
LEV 4:3 if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he hath sinned, a young bullock without blemish unto Jehovah for a sin offering.
LEV 4:4 And he shall bring the bullock unto the door of the tent of meeting before Jehovah; and he shall lay his hand upon the head of the bullock, and kill the bullock before Jehovah.
LEV 4:5 And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting:
LEV 4:6 and the priest shall dip his finger in the blood, and sprinkle of the blood seven times before Jehovah, before the veil of the sanctuary.
LEV 4:7 And the priest shall put of the blood upon the horns of the altar of sweet incense before Jehovah, which is in the tent of meeting; and all the blood of the bullock shall he pour out at the base of the altar of burnt offering, which is at the door of the tent of meeting.
LEV 4:8 And all the fat of the bullock of the sin offering he shall take off from it; the fat that covereth the innards, and all the fat that is upon the innards,
LEV 4:9 and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away,
LEV 4:10 as it is taken off from the ox of the sacrifice of peace offerings: and the priest shall burn them upon the altar of burnt offering.
LEV 4:11 And the skin of the bullock, and all its flesh, with its head, and with its legs, and its innards, and its dung,
LEV 4:12 even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire: where the ashes are poured out shall it be burnt.
LEV 4:13 And if the whole congregation of Israel err, and the thing be hidden from the eyes of the assembly, and they have done any of the things which Jehovah hath commanded not to be done, and are guilty;
LEV 4:14 when the sin wherein they have sinned is known, then the assembly shall offer a young bullock for a sin offering, and bring it before the tent of meeting.
LEV 4:15 And the elders of the congregation shall lay their hands upon the head of the bullock before Jehovah; and the bullock shall be killed before Jehovah.
LEV 4:16 And the anointed priest shall bring of the blood of the bullock to the tent of meeting:
LEV 4:17 and the priest shall dip his finger in the blood, and sprinkle it seven times before Jehovah, before the veil.
LEV 4:18 And he shall put of the blood upon the horns of the altar which is before Jehovah, that is in the tent of meeting; and all the blood shall he pour out at the base of the altar of burnt offering, which is at the door of the tent of meeting.
LEV 4:19 And all the fat thereof shall he take off from it, and burn it upon the altar.
LEV 4:20 Thus shall he do with the bullock; as he did with the bullock of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.
LEV 4:21 And he shall carry forth the bullock without the camp, and burn it as he burned the first bullock: it is the sin offering for the assembly.
LEV 4:22 When a ruler sinneth, and doeth unwittingly any one of all the things which Jehovah his God hath commanded not to be done, and is guilty;
LEV 4:23 if his sin, wherein he hath sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish.
LEV 4:24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before Jehovah: it is a sin offering.
LEV 4:25 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering; and the blood thereof shall he pour out at the base of the altar of burnt offering.
LEV 4:26 And all the fat thereof shall he burn upon the altar, as the fat of the sacrifice of peace offerings; and the priest shall make atonement for him as concerning his sin, and he shall be forgiven.
LEV 4:27 And if anyone of the common people sin unwittingly, in doing any of the things which Jehovah hath commanded not to be done, and be guilty;
LEV 4:28 if his sin, which he hath sinned, be made known to him, then he shall bring for his oblation a goat, a female without blemish, for his sin which he hath sinned.
LEV 4:29 And he shall lay his hand upon the head of the sin offering, and kill the sin offering in the place of burnt offering.
LEV 4:30 And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering; and all the blood thereof shall he pour out at the base of the altar.
LEV 4:31 And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savor unto Jehovah; and the priest shall make atonement for him, and he shall be forgiven.
LEV 4:32 And if he bring a lamb as his oblation for a sin offering, he shall bring it a female without blemish.
LEV 4:33 And he shall lay his hand upon the head of the sin offering, and kill it for a sin offering in the place where they kill the burnt offering.
LEV 4:34 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering; and all the blood thereof shall he pour out at the base of the altar.
LEV 4:35 And all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar, upon the offerings of Jehovah made by fire; and the priest shall make atonement for him as touching his sin that he hath sinned, and he shall be forgiven.
LEV 5:1 And if anyone sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter [it], then he shall bear his iniquity.
LEV 5:2 Or if anyone touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guilty.
LEV 5:3 Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hidden from him; when he knoweth of it, then he shall be guilty.
LEV 5:4 Or if anyone swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hidden from him; when he knoweth of it, then he shall be guilty in one of these [things].
LEV 5:5 And it shall be, when he shall be guilty in one of these [things], that he shall confess that wherein he hath sinned:
LEV 5:6 and he shall bring his trespass offering unto Jehovah for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him as concerning his sin.
LEV 5:7 And if his means suffice not for a lamb, then he shall bring his trespass offering for that wherein he hath sinned, two turtledoves, or two young pigeons, unto Jehovah; one for a sin offering, and the other for a burnt offering.
LEV 5:8 And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it asunder:
LEV 5:9 and he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be drained out at the base of the altar: it is a sin offering.
LEV 5:10 And he shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven.
LEV 5:11 But if his means suffice not for two turtledoves, or two young pigeons, then he shall bring his oblation for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin offering: he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin offering.
LEV 5:12 And he shall bring it to the priest, and the priest shall take his handful of it as the memorial thereof, and burn it on the altar, upon the offerings of Jehovah made by fire: it is a sin offering.
LEV 5:13 And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and [the remnant] shall be the priest’s, as the meal offering.
LEV 5:14 And Jehovah spake unto Moses, saying,
LEV 5:15 If anyone commit a trespass, and sin unwittingly, in the holy things of Jehovah; then he shall bring his trespass offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a trespass offering:
LEV 5:16 and he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he shall be forgiven.
LEV 5:17 And if anyone sin, and do any of the things which Jehovah hath commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity.
LEV 5:18 And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass offering, unto the priest; and the priest shall make atonement for him concerning the thing wherein he erred unwittingly and knew it not, and he shall be forgiven.
LEV 5:19 It is a trespass offering: he is certainly guilty before Jehovah.
LEV 6:1 And Jehovah spake unto Moses, saying,
LEV 6:2 If anyone sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,
LEV 6:3 or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these things that a man doeth, sinning therein;
LEV 6:4 then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
LEV 6:5 or anything about which he hath sworn falsely; he shall even restore it in full, and shall add the fifth part more thereto: unto him to whom it appertaineth shall he give it, in the day of his being found guilty.
LEV 6:6 And he shall bring his trespass offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation, for a trespass offering, unto the priest:
LEV 6:7 and the priest shall make atonement for him before Jehovah; and he shall be forgiven concerning whatsoever he doeth so as to be guilty thereby.
LEV 6:8 And Jehovah spake unto Moses, saying,
LEV 6:9 Command Aaron and his sons, saying, This is the law of the burnt offering: the burnt offering shall be on the hearth upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereon.
LEV 6:10 And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt offering on the altar, and he shall put them beside the altar.
LEV 6:11 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
LEV 6:12 And the fire upon the altar shall be kept burning thereon, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt offering in order upon it, and shall burn thereon the fat of the peace offerings.
LEV 6:13 Fire shall be kept burning upon the altar continually; it shall not go out.
LEV 6:14 And this is the law of the meal offering: the sons of Aaron shall offer it before Jehovah, before the altar.
LEV 6:15 And he shall take up therefrom his handful, of the fine flour of the meal offering, and of the oil thereof, and all the frankincense which is upon the meal offering, and shall burn it upon the altar for a sweet savor, as the memorial thereof, unto Jehovah.
LEV 6:16 And that which is left thereof shall Aaron and his sons eat: it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it.
LEV 6:17 It shall not be baked with leaven. I have given it as their portion of my offerings made by fire; it is most holy, as the sin offering, and as the trespass offering.
LEV 6:18 Every male among the children of Aaron shall eat of it, as [his] portion forever throughout your generations, from the offerings of Jehovah made by fire: whosoever toucheth them shall be holy.
LEV 6:19 And Jehovah spake unto Moses, saying,
LEV 6:20 This is the oblation of Aaron and of his sons, which they shall offer unto Jehovah in the day when he is anointed: the tenth part of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half thereof in the evening.
LEV 6:21 On a baking pan it shall be made with oil; when it is soaked, thou shalt bring it in: in baked pieces shalt thou offer the meal offering for a sweet savor unto Jehovah.
LEV 6:22 And the anointed priest that shall be in his stead from among his sons shall offer it: by a statute forever it shall be wholly burnt unto Jehovah.
LEV 6:23 And every meal offering of the priest shall be wholly burnt: it shall not be eaten.
LEV 6:24 And Jehovah spake unto Moses, saying,
LEV 6:25 Speak unto Aaron and to his sons, saying, This is the law of the sin offering: in the place where the burnt offering is killed shall the sin offering be killed before Jehovah: it is most holy.
LEV 6:26 The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.
LEV 6:27 Whatsoever shall touch the flesh thereof shall be holy; and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in a holy place.
LEV 6:28 But the earthen vessel wherein it is boiled shall be broken; and if it be boiled in a brazen vessel, it shall be scoured, and rinsed in water.
LEV 6:29 Every male among the priests shall eat thereof: it is most holy.
LEV 6:30 And no sin offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
LEV 7:1 And this is the law of the trespass offering: it is most holy.
LEV 7:2 In the place where they kill the burnt offering shall they kill the trespass offering; and the blood thereof shall he sprinkle upon the altar round about.
LEV 7:3 And he shall offer of it all the fat thereof: the fat tail, and the fat that covereth the innards,
LEV 7:4 and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away;
LEV 7:5 and the priest shall burn them upon the altar for an offering made by fire unto Jehovah: it is a trespass offering.
LEV 7:6 Every male among the priests shall eat thereof: it shall be eaten in a holy place: it is most holy.
LEV 7:7 As is the sin offering, so is the trespass offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
LEV 7:8 And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
LEV 7:9 And every meal offering that is baked in the oven, and all that is dressed in the frying pan, and on the baking pan, shall be the priest’s that offereth it.
LEV 7:10 And every meal offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.
LEV 7:11 And this is the law of the sacrifice of peace offerings, which one shall offer unto Jehovah.
LEV 7:12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked.
LEV 7:13 With cakes of leavened bread he shall offer his oblation with the sacrifice of his peace offerings for thanksgiving.
LEV 7:14 And of it he shall offer one out of each oblation for a heave offering unto Jehovah; it shall be the priest’s that sprinkleth the blood of the peace offerings.
LEV 7:15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.
LEV 7:16 But if the sacrifice of his oblation be a vow, or a freewill offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:
LEV 7:17 but that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire.
LEV 7:18 And if any of the flesh of the sacrifice of his peace offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
LEV 7:19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, everyone that is clean shall eat thereof:
LEV 7:20 but the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto Jehovah, having his uncleanness upon him, that soul shall be cut off from his people.
LEV 7:21 And when anyone shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace offerings, which pertain unto Jehovah, that soul shall be cut off from his people.
LEV 7:22 And Jehovah spake unto Moses, saying,
LEV 7:23 Speak unto the children of Israel, saying, Ye shall eat no fat, of ox, or sheep, or goat.
LEV 7:24 And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service; but ye shall in no wise eat of it.
LEV 7:25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto Jehovah, even the soul that eateth it shall be cut off from his people.
LEV 7:26 And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.
LEV 7:27 Whosoever it be that eateth any blood, that soul shall be cut off from his people.
LEV 7:28 And Jehovah spake unto Moses, saying,
LEV 7:29 Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto Jehovah shall bring his oblation unto Jehovah out of the sacrifice of his peace offerings:
LEV 7:30 his own hands shall bring the offerings of Jehovah made by fire; the fat with the breast shall he bring, that the breast may be waved for a wave offering before Jehovah.
LEV 7:31 And the priest shall burn the fat upon the altar; but the breast shall be Aaron’s and his sons’.
LEV 7:32 And the right thigh shall ye give unto the priest for a heave offering out of the sacrifices of your peace offerings.
LEV 7:33 He among the sons of Aaron that offereth the blood of the peace offerings, and the fat, shall have the right thigh for a portion.
LEV 7:34 For the wave breast and the heave thigh have I taken of the children of Israel out of the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons as [their] portion forever from the children of Israel.
LEV 7:35 This is the anointing portion of Aaron, and the anointing portion of his sons, out of the offerings of Jehovah made by fire, in the day when he presented them to minister unto Jehovah in the priest’s office;
LEV 7:36 which Jehovah commanded to be given them of the children of Israel, in the day that he anointed them. It is [their] portion forever throughout their generations.
LEV 7:37 This is the law of the burnt offering, of the meal offering, and of the sin offering, and of the trespass offering, and of the consecration, and of the sacrifice of peace offerings;
LEV 7:38 which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto Jehovah, in the wilderness of Sinai.
LEV 8:1 And Jehovah spake unto Moses, saying,
LEV 8:2 Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin offering, and the two rams, and the basket of unleavened bread;
LEV 8:3 and assemble thou all the congregation at the door of the tent of meeting.
LEV 8:4 And Moses did as Jehovah commanded him; and the congregation was assembled at the door of the tent of meeting.
LEV 8:5 And Moses said unto the congregation, This is the thing which Jehovah hath commanded to be done.
LEV 8:6 And Moses brought Aaron and his sons, and washed them with water.
LEV 8:7 And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the skillfully woven band of the ephod, and bound it unto him therewith.
LEV 8:8 And he placed the breastplate upon him: and in the breastplate he put the Urim and the Thummim.
LEV 8:9 And he set the miter upon his head; and upon the miter, in front, did he set the golden plate, the holy crown; as Jehovah commanded Moses.
LEV 8:10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
LEV 8:11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all its vessels, and the laver and its base, to sanctify them.
LEV 8:12 And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.
LEV 8:13 And Moses brought Aaron’s sons, and clothed them with coats, and girded them with girdles, and bound headtires upon them; as Jehovah commanded Moses.
LEV 8:14 And he brought the bullock of the sin offering: and Aaron and his sons laid their hands upon the head of the bullock of the sin offering.
LEV 8:15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.
LEV 8:16 And he took all the fat that was upon the innards, and the caul of the liver, and the two kidneys, and their fat; and Moses burned it upon the altar.
LEV 8:17 But the bullock, and its skin, and its flesh, and its dung, he burnt with fire without the camp; as Jehovah commanded Moses.
LEV 8:18 And he presented the ram of the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
LEV 8:19 And he killed it; and Moses sprinkled the blood upon the altar round about.
LEV 8:20 And he cut the ram into its pieces; and Moses burnt the head, and the pieces, and the fat.
LEV 8:21 And he washed the innards and the legs with water; and Moses burnt the whole ram upon the altar: it was a burnt offering for a sweet savor: it was an offering made by fire unto Jehovah; as Jehovah commanded Moses.
LEV 8:22 And he presented the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
LEV 8:23 And he slew it; and Moses took of the blood thereof, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
LEV 8:24 And he brought Aaron’s sons; and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot: and Moses sprinkled the blood upon the altar round about.
LEV 8:25 And he took the fat, and the fat tail, and all the fat that was upon the innards, and the caul of the liver, and the two kidneys, and their fat, and the right thigh:
LEV 8:26 and out of the basket of unleavened bread, that was before Jehovah, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh:
LEV 8:27 and he put the whole upon the hands of Aaron, and upon the hands of his sons, and waved them for a wave offering before Jehovah.
LEV 8:28 And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were a consecration for a sweet savor: it was an offering made by fire unto Jehovah.
LEV 8:29 And Moses took the breast, and waved it for a wave offering before Jehovah: it was Moses’ portion of the ram of consecration; as Jehovah commanded Moses.
LEV 8:30 And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, upon his garments, and upon his sons, and upon his sons’ garments with him, and sanctified Aaron, his garments, and his sons, and his sons’ garments with him.
LEV 8:31 And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tent of meeting: and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.
LEV 8:32 And that which remaineth of the flesh and of the bread shall ye burn with fire.
LEV 8:33 And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days.
LEV 8:34 As hath been done this day, so Jehovah hath commanded to do, to make atonement for you.
LEV 8:35 And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of Jehovah, that ye die not: for so I am commanded.
LEV 8:36 And Aaron and his sons did all the things which Jehovah commanded by Moses.
LEV 9:1 And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
LEV 9:2 and he said unto Aaron, Take thee a calf of the herd for a sin offering, and a ram for a burnt offering, without blemish, and offer them before Jehovah.
LEV 9:3 And unto the children of Israel thou shalt speak, saying, Take ye a he-goat for a sin offering; and a calf and a lamb, both a year old, without blemish, for a burnt offering;
LEV 9:4 and an ox and a ram for peace offerings, to sacrifice before Jehovah; and a meal offering mingled with oil: for today Jehovah appeareth unto you.
LEV 9:5 And they brought that which Moses commanded before the tent of meeting: and all the congregation drew near and stood before Jehovah.
LEV 9:6 And Moses said, This is the thing which Jehovah commanded that ye should do: and the glory of Jehovah shall appear unto you.
LEV 9:7 And Moses said unto Aaron, Draw near unto the altar, and offer thy sin offering, and thy burnt offering, and make atonement for thyself, and for the people; and offer the oblation of the people, and make atonement for them; as Jehovah commanded.
LEV 9:8 So Aaron drew near unto the altar, and slew the calf of the sin offering, which was for himself.
LEV 9:9 And the sons of Aaron presented the blood unto him; and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the base of the altar:
LEV 9:10 but the fat, and the kidneys, and the caul from the liver of the sin offering, he burnt upon the altar; as Jehovah commanded Moses.
LEV 9:11 And the flesh and the skin he burnt with fire without the camp.
LEV 9:12 And he slew the burnt offering; and Aaron’s sons delivered unto him the blood, and he sprinkled it upon the altar round about.
LEV 9:13 And they delivered the burnt offering unto him, piece by piece, and the head: and he burnt them upon the altar.
LEV 9:14 And he washed the innards and the legs, and burnt them upon the burnt offering on the altar.
LEV 9:15 And he presented the people’s oblation, and took the goat of the sin offering which was for the people, and slew it, and offered it for sin, as the first.
LEV 9:16 And he presented the burnt offering, and offered it according to the ordinance.
LEV 9:17 And he presented the meal offering, and filled his hand therefrom, and burnt it upon the altar, besides the burnt offering of the morning.
LEV 9:18 He slew also the ox and the ram, the sacrifice of peace offerings, which was for the people: and Aaron’s sons delivered unto him the blood, which he sprinkled upon the altar round about,
LEV 9:19 and the fat of the ox and of the ram, the fat tail, and that which covereth [the innards], and the kidneys, and the caul of the liver:
LEV 9:20 and they put the fat upon the breasts, and he burnt the fat upon the altar:
LEV 9:21 and the breasts and the right thigh Aaron waved for a wave offering before Jehovah; as Moses commanded.
LEV 9:22 And Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.
LEV 9:23 And Moses and Aaron went into the tent of meeting, and came out, and blessed the people: and the glory of Jehovah appeared unto all the people.
LEV 9:24 And there came forth fire from before Jehovah, and consumed upon the altar the burnt offering and the fat: and when all the people saw it, they shouted, and fell on their faces.
LEV 10:1 And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before Jehovah, which he had not commanded them.
LEV 10:2 And there came forth fire from before Jehovah, and devoured them, and they died before Jehovah.
LEV 10:3 Then Moses said unto Aaron, This is it that Jehovah spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
LEV 10:4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Draw near, carry your brethren from before the sanctuary out of the camp.
LEV 10:5 So they drew near, and carried them in their coats out of the camp, as Moses had said.
LEV 10:6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Let not the hair of your heads go loose, neither rend your clothes; that ye die not, and that he be not wroth with all the congregation: but let your brethren, the whole house of Israel, bewail the burning which Jehovah hath kindled.
LEV 10:7 And ye shall not go out from the door of the tent of meeting, lest ye die; for the anointing oil of Jehovah is upon you. And they did according to the word of Moses.
LEV 10:8 And Jehovah spake unto Aaron, saying,
LEV 10:9 Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not: it shall be a statute forever throughout your generations:
LEV 10:10 and that ye may make a distinction between the holy and the common, and between the unclean and the clean;
LEV 10:11 and that ye may teach the children of Israel all the statutes which Jehovah hath spoken unto them by Moses.
LEV 10:12 And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meal offering that remaineth of the offerings of Jehovah made by fire, and eat it without leaven beside the altar; for it is most holy;
LEV 10:13 and ye shall eat it in a holy place, because it is thy portion, and thy sons’ portion, of the offerings of Jehovah made by fire: for so I am commanded.
LEV 10:14 And the wave breast and the heave thigh shall ye eat in a clean place, thou, and thy sons, and thy daughters with thee: for they are given as thy portion, and thy sons’ portion, out of the sacrifices of the peace offerings of the children of Israel.
LEV 10:15 The heave thigh and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before Jehovah: and it shall be thine, and thy sons’ with thee, as a portion forever; as Jehovah hath commanded.
LEV 10:16 And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying,
LEV 10:17 Wherefore have ye not eaten the sin offering in the place of the sanctuary, seeing it is most holy, and he hath given it you to bear the iniquity of the congregation, to make atonement for them before Jehovah?
LEV 10:18 Behold, the blood of it was not brought into the sanctuary within: ye should certainly have eaten it in the sanctuary, as I commanded.
LEV 10:19 And Aaron spake unto Moses, Behold, this day have they offered their sin offering and their burnt offering before Jehovah; and there have befallen me such things as these: and if I had eaten the sin offering today, would it have been well-pleasing in the sight of Jehovah?
LEV 10:20 And when Moses heard [that], it was well-pleasing in his sight.
LEV 11:1 And Jehovah spake unto Moses and to Aaron, saying unto them,
LEV 11:2 Speak unto the children of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth.
LEV 11:3 Whatsoever parteth the hoof, and is cloven-footed, [and] cheweth the cud, among the beasts, that may ye eat.
LEV 11:4 Nevertheless these shall ye not eat of them that chew the cud, or of them that part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.
LEV 11:5 And the coney, because he cheweth the cud but parteth not the hoof, he is unclean unto you.
LEV 11:6 And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.
LEV 11:7 And the swine, because he parteth the hoof, and is cloven-footed, but cheweth not the cud, he is unclean unto you.
LEV 11:8 Of their flesh ye shall not eat, and their carcasses ye shall not touch; they are unclean unto you.
LEV 11:9 These may ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, that may ye eat.
LEV 11:10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination unto you,
LEV 11:11 and they shall be an abomination unto you; ye shall not eat of their flesh, and their carcasses ye shall have in abomination.
LEV 11:12 Whatsoever hath no fins nor scales in the waters, that is an abomination unto you.
LEV 11:13 And these ye shall have in abomination among the birds; they shall not be eaten, they are an abomination: the eagle, and the gier-eagle, and the osprey,
LEV 11:14 and the kite, and the falcon after its kind,
LEV 11:15 every raven after its kind,
LEV 11:16 and the ostrich, and the nighthawk, and the sea mew, and the hawk after its kind,
LEV 11:17 and the little owl, and the cormorant, and the great owl,
LEV 11:18 and the horned owl, and the pelican, and the vulture,
LEV 11:19 and the stork, the heron after its kind, and the hoopoe, and the bat.
LEV 11:20 All winged creeping things that go upon all fours are an abomination unto you.
LEV 11:21 Yet these may ye eat of all winged creeping things that go upon all fours, which have legs above their feet, wherewith to leap upon the earth;
LEV 11:22 even these of them ye may eat: the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind.
LEV 11:23 But all winged creeping things, which have four feet, are an abomination unto you.
LEV 11:24 And by these ye shall become unclean: whosoever toucheth the carcass of them shall be unclean until the even;
LEV 11:25 and whosoever beareth [aught] of the carcass of them shall wash his clothes, and be unclean until the even.
LEV 11:26 Every beast which parteth the hoof, and is not cloven-footed, nor cheweth the cud, is unclean unto you: everyone that toucheth them shall be unclean.
LEV 11:27 And whatsoever goeth upon its paws, among all beasts that go on all fours, they are unclean unto you: whoso toucheth their carcass shall be unclean until the even.
LEV 11:28 And he that beareth the carcass of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
LEV 11:29 And these are they which are unclean unto you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind,
LEV 11:30 and the gecko, and the land crocodile, and the lizard, and the sand lizard, and the chameleon.
LEV 11:31 These are they which are unclean to you among all that creep: whosoever doth touch them, when they are dead, shall be unclean until the even.
LEV 11:32 And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherewith any work is done, it must be put into water, and it shall be unclean until the even; then shall it be clean.
LEV 11:33 And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean, and it ye shall break.
LEV 11:34 All food [therein] which may be eaten, that on which water cometh, shall be unclean; and all drink that may be drunk in every [such] vessel shall be unclean.
LEV 11:35 And everything whereupon [any part] of their carcass falleth shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean unto you.
LEV 11:36 Nevertheless a fountain or a pit wherein is a gathering of water shall be clean: but that which toucheth their carcass shall be unclean.
LEV 11:37 And if [aught] of their carcass fall upon any sowing seed which is to be sown, it is clean.
LEV 11:38 But if water be put upon the seed, and [aught] of their carcass fall thereon, it is unclean unto you.
LEV 11:39 And if any beast, of which ye may eat, die; he that toucheth the carcass thereof shall be unclean until the even.
LEV 11:40 And he that eateth of the carcass of it shall wash his clothes, and be unclean until the even: he also that beareth the carcass of it shall wash his clothes, and be unclean until the even.
LEV 11:41 And every creeping thing that creepeth upon the earth is an abomination; it shall not be eaten.
LEV 11:42 Whatsoever goeth upon the belly, and whatsoever goeth upon all fours, or whatsoever hath many feet, even all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
LEV 11:43 Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
LEV 11:44 For I am Jehovah your God: sanctify yourselves therefore, and be ye holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that moveth upon the earth.
LEV 11:45 For I am Jehovah that brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
LEV 11:46 This is the law of the beast, and of the bird, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth;
LEV 11:47 to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
LEV 12:1 And Jehovah spake unto Moses, saying,
LEV 12:2 Speak unto the children of Israel, saying, If a woman conceive seed, and bear a man-child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean.
LEV 12:3 And in the eighth day the flesh of his foreskin shall be circumcised.
LEV 12:4 And she shall continue in the blood of [her] purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
LEV 12:5 But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of [her] purifying threescore and six days.
LEV 12:6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tent of meeting, unto the priest:
LEV 12:7 and he shall offer it before Jehovah, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her that beareth, whether a male or a female.
LEV 12:8 And if her means suffice not for a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.
LEV 13:1 And Jehovah spake unto Moses and unto Aaron, saying,
LEV 13:2 When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
LEV 13:3 and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.
LEV 13:4 And if the bright spot be white in the skin of his flesh, and the appearance thereof be not deeper than the skin, and the hair thereof be not turned white, then the priest shall shut up [him that hath] the plague seven days:
LEV 13:5 and the priest shall look on him the seventh day: and, behold, if in his eyes the plague be at a stay, and the plague be not spread in the skin, then the priest shall shut him up seven days more:
LEV 13:6 and the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean.
LEV 13:7 But if the scab spread abroad in the skin, after that he hath shown himself to the priest for his cleansing, he shall show himself to the priest again:
LEV 13:8 and the priest shall look; and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy.
LEV 13:9 When the plague of leprosy is in a man, then he shall be brought unto the priest;
LEV 13:10 and the priest shall look; and, behold, if there be a white rising in the skin, and it have turned the hair white, and there be quick raw flesh in the rising,
LEV 13:11 it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean: he shall not shut him up; for he is unclean.
LEV 13:12 And if the leprosy break out abroad in the skin, and the leprosy cover all the skin of [him that hath] the plague from his head even to his feet, as far as appeareth to the priest;
LEV 13:13 then the priest shall look; and, behold, if the leprosy have covered all his flesh, he shall pronounce [him] clean [that hath] the plague: it is all turned white: he is clean.
LEV 13:14 But whensoever raw flesh appeareth in him, he shall be unclean.
LEV 13:15 And the priest shall look on the raw flesh, and pronounce him unclean: the raw flesh is unclean: it is leprosy.
LEV 13:16 Or if the raw flesh turn again, and be changed unto white, then he shall come unto the priest;
LEV 13:17 and the priest shall look on him; and, behold, if the plague be turned into white, then the priest shall pronounce [him] clean [that hath] the plague: he is clean.
LEV 13:18 And when the flesh hath in the skin thereof a boil, and it is healed,
LEV 13:19 and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;
LEV 13:20 and the priest shall look; and, behold, if the appearance thereof be lower than the skin, and the hair thereof be turned white, then the priest shall pronounce him unclean: it is the plague of leprosy, it hath broken out in the boil.
LEV 13:21 But if the priest look on it, and, behold, there be no white hairs therein, and it be not lower than the skin, but be dim; then the priest shall shut him up seven days:
LEV 13:22 and if it spread abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
LEV 13:23 But if the bright spot stay in its place, and be not spread, it is the scar of the boil; and the priest shall pronounce him clean.
LEV 13:24 Or when the flesh hath in the skin thereof a burning by fire, and the quick [flesh] of the burning become a bright spot, reddish-white, or white;
LEV 13:25 then the priest shall look upon it; and, behold, if the hair in the bright spot be turned white, and the appearance thereof be deeper than the skin; it is leprosy, it hath broken out in the burning: and the priest shall pronounce him unclean: it is the plague of leprosy.
LEV 13:26 But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the skin, but be dim; then the priest shall shut him up seven days:
LEV 13:27 and the priest shall look upon him the seventh day: if it spread abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
LEV 13:28 And if the bright spot stay in its place, and be not spread in the skin, but be dim; it is the rising of the burning, and the priest shall pronounce him clean: for it is the scar of the burning.
LEV 13:29 And when a man or woman hath a plague upon the head or upon the beard,
LEV 13:30 then the priest shall look on the plague; and, behold, if the appearance thereof be deeper than the skin, and there be in it yellow thin hair, then the priest shall pronounce him unclean: it is a scall, it is leprosy of the head or of the beard.
LEV 13:31 And if the priest look on the plague of the scall, and, behold, the appearance thereof be not deeper than the skin, and there be no black hair in it, then the priest shall shut up [him that hath] the plague of the scall seven days:
LEV 13:32 and in the seventh day the priest shall look on the plague; and, behold, if the scall be not spread, and there be in it no yellow hair, and the appearance of the scall be not deeper than the skin,
LEV 13:33 then he shall be shaven, but the scall shall he not shave; and the priest shall shut up [him that hath] the scall seven days more:
LEV 13:34 and in the seventh day the priest shall look on the scall; and, behold, if the scall be not spread in the skin, and the appearance thereof be not deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
LEV 13:35 But if the scall spread abroad in the skin after his cleansing,
LEV 13:36 then the priest shall look on him; and, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair; he is unclean.
LEV 13:37 But if in his eyes the scall be at a stay, and black hair be grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
LEV 13:38 And when a man or a woman hath in the skin of the flesh bright spots, even white bright spots;
LEV 13:39 then the priest shall look; and, behold, if the bright spots in the skin of their flesh be of a dull white, it is a tetter, it hath broken out in the skin; he is clean.
LEV 13:40 And if a man’s hair be fallen off his head, he is bald; [yet] is he clean.
LEV 13:41 And if his hair be fallen off from the front part of his head, he is forehead bald; [yet] is he clean.
LEV 13:42 But if there be in the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.
LEV 13:43 Then the priest shall look upon him; and, behold, if the rising of the plague be reddish-white in his bald head, or in his bald forehead, as the appearance of leprosy in the skin of the flesh;
LEV 13:44 he is a leprous man, he is unclean: the priest shall surely pronounce him unclean; his plague is in his head.
LEV 13:45 And the leper in whom the plague is, his clothes shall be rent, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean.
LEV 13:46 All the days wherein the plague is in him he shall be unclean; he is unclean: he shall dwell alone; without the camp shall his dwelling be.
LEV 13:47 The garment also that the plague of leprosy is in, whether it be a woolen garment, or a linen garment;
LEV 13:48 whether it be in warp, or woof; of linen, or of woolen; whether in a skin, or in anything made of skin;
LEV 13:49 if the plague be greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin; it is the plague of leprosy, and shall be shown unto the priest.
LEV 13:50 And the priest shall look upon the plague, and shut up [that which hath] the plague seven days:
LEV 13:51 and he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for; the plague is a fretting leprosy; it is unclean.
LEV 13:52 And he shall burn the garment, whether the warp or the woof, in woolen or in linen, or anything of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
LEV 13:53 And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in anything of skin;
LEV 13:54 then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
LEV 13:55 and the priest shall look, after that the plague is washed; and, behold, if the plague have not changed its color, and the plague be not spread, it is unclean; thou shalt burn it in the fire: it is a fret, whether the bareness be within or without.
LEV 13:56 And if the priest look, and, behold, the plague be dim after the washing thereof, then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
LEV 13:57 and if it appear still in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out: thou shalt burn that wherein the plague is with fire.
LEV 13:58 And the garment, either the warp, or the woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
LEV 13:59 This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.
LEV 14:1 And Jehovah spake unto Moses, saying,
LEV 14:2 This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest:
LEV 14:3 and the priest shall go forth out of the camp; and the priest shall look; and, behold, if the plague of leprosy be healed in the leper,
LEV 14:4 then shall the priest command to take for him that is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop:
LEV 14:5 and the priest shall command to kill one of the birds in an earthen vessel over running water.
LEV 14:6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
LEV 14:7 and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let go the living bird into the open field.
LEV 14:8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days.
LEV 14:9 And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean.
LEV 14:10 And on the eighth day he shall take two he-lambs without blemish, and one ewe lamb a year old without blemish, and three tenth parts [of an ephah] of fine flour for a meal offering, mingled with oil, and one log of oil.
LEV 14:11 And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before Jehovah, at the door of the tent of meeting.
LEV 14:12 And the priest shall take one of the he-lambs, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before Jehovah:
LEV 14:13 and he shall kill the he-lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary: for as the sin offering is the priest’s, so is the trespass offering: it is most holy.
LEV 14:14 And the priest shall take of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.
LEV 14:15 And the priest shall take of the log of oil, and pour it into the palm of his own left hand;
LEV 14:16 and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Jehovah.
LEV 14:17 And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
LEV 14:18 and the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed: and the priest shall make atonement for him before Jehovah.
LEV 14:19 And the priest shall offer the sin offering, and make atonement for him that is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;
LEV 14:20 and the priest shall offer the burnt offering and the meal offering upon the altar: and the priest shall make atonement for him, and he shall be clean.
LEV 14:21 And if he be poor, and cannot get so much, then he shall take one he-lamb for a trespass offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal offering, and a log of oil;
LEV 14:22 and two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
LEV 14:23 And on the eighth day he shall bring them for his cleansing unto the priest, unto the door of the tent of meeting, before Jehovah:
LEV 14:24 and the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before Jehovah.
LEV 14:25 And he shall kill the lamb of the trespass offering; and the priest shall take of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.
LEV 14:26 And the priest shall pour of the oil into the palm of his own left hand;
LEV 14:27 and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before Jehovah:
LEV 14:28 and the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:
LEV 14:29 and the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make atonement for him before Jehovah.
LEV 14:30 And he shall offer one of the turtledoves, or of the young pigeons, such as he is able to get,
LEV 14:31 even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meal offering: and the priest shall make atonement for him that is to be cleansed before Jehovah.
LEV 14:32 This is the law of him in whom is the plague of leprosy, who is not able to get [that which pertaineth] to his cleansing.
LEV 14:33 And Jehovah spake unto Moses and unto Aaron, saying,
LEV 14:34 When ye are come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;
LEV 14:35 then he that owneth the house shall come and tell the priest, saying, There seemeth to me to be as it were a plague in the house.
LEV 14:36 And the priest shall command that they empty the house, before the priest goeth in to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
LEV 14:37 and he shall look on the plague; and, behold, if the plague be in the walls of the house with hollow streaks, greenish or reddish, and the appearance thereof be lower than the wall;
LEV 14:38 then the priest shall go out of the house to the door of the house, and shut up the house seven days.
LEV 14:39 And the priest shall come again the seventh day, and shall look; and, behold, if the plague be spread in the walls of the house;
LEV 14:40 then the priest shall command that they take out the stones in which the plague is, and cast them into an unclean place without the city:
LEV 14:41 and he shall cause the house to be scraped within round about, and they shall pour out the mortar, that they scrape off, without the city into an unclean place:
LEV 14:42 and they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.
LEV 14:43 And if the plague come again, and break out in the house, after that he hath taken out the stones, and after he hath scraped the house, and after it is plastered;
LEV 14:44 then the priest shall come in and look; and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.
LEV 14:45 And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.
LEV 14:46 Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
LEV 14:47 And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
LEV 14:48 And if the priest shall come in, and look, and, behold, the plague hath not spread in the house, after the house was plastered; then the priest shall pronounce the house clean, because the plague is healed.
LEV 14:49 And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
LEV 14:50 and he shall kill one of the birds in an earthen vessel over running water:
LEV 14:51 and he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
LEV 14:52 and he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:
LEV 14:53 but he shall let go the living bird out of the city into the open field: so shall he make atonement for the house; and it shall be clean.
LEV 14:54 This is the law for all manner of plague of leprosy, and for a scall,
LEV 14:55 and for the leprosy of a garment, and for a house,
LEV 14:56 and for a rising, and for a scab, and for a bright spot;
LEV 14:57 to teach when it is unclean, and when it is clean: this is the law of leprosy.
LEV 15:1 And Jehovah spake unto Moses and to Aaron, saying,
LEV 15:2 Speak unto the children of Israel, and say unto them, When any man hath an issue out of his flesh, because of his issue he is unclean.
LEV 15:3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
LEV 15:4 Every bed whereon he that hath the issue lieth shall be unclean; and everything whereon he sitteth shall be unclean.
LEV 15:5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
LEV 15:6 And he that sitteth on anything whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even.
LEV 15:7 And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
LEV 15:8 And if he that hath the issue spit upon him that is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
LEV 15:9 And what saddle soever he that hath the issue rideth upon shall be unclean.
LEV 15:10 And whosoever toucheth anything that was under him shall be unclean until the even: and he that beareth those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
LEV 15:11 And whomsoever he that hath the issue toucheth, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
LEV 15:12 And the earthen vessel, which he that hath the issue toucheth, shall be broken; and every vessel of wood shall be rinsed in water.
LEV 15:13 And when he that hath an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
LEV 15:14 And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before Jehovah unto the door of the tent of meeting, and give them unto the priest:
LEV 15:15 and the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for him before Jehovah for his issue.
LEV 15:16 And if any man’s seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the even.
LEV 15:17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
LEV 15:18 The woman also with whom a man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
LEV 15:19 And if a woman have an issue, [and] her issue in her flesh be blood, she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even.
LEV 15:20 And everything that she lieth upon in her impurity shall be unclean: everything also that she sitteth upon shall be unclean.
LEV 15:21 And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
LEV 15:22 And whosoever toucheth anything that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
LEV 15:23 And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even.
LEV 15:24 And if any man lie with her, and her impurity be upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.
LEV 15:25 And if a woman have an issue of her blood many days not in the time of her impurity, or if she have an issue beyond the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean.
LEV 15:26 Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity: and everything whereon she sitteth shall be unclean, as the uncleanness of her impurity.
LEV 15:27 And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
LEV 15:28 But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
LEV 15:29 And on the eighth day she shall take unto her two turtledoves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting.
LEV 15:30 And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before Jehovah for the issue of her uncleanness.
LEV 15:31 Thus shall ye separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in the midst of them.
LEV 15:32 This is the law of him that hath an issue, and of him whose seed of copulation goeth from him, so that he is unclean thereby;
LEV 15:33 and of her that is sick with her impurity, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
LEV 16:1 And Jehovah spake unto Moses, after the death of the two sons of Aaron, when they drew near before Jehovah, and died;
LEV 16:2 and Jehovah said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
LEV 16:3 Herewith shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
LEV 16:4 He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen miter shall he be attired: they are the holy garments; and he shall bathe his flesh in water, and put them on.
LEV 16:5 And he shall take of the congregation of the children of Israel two he-goats for a sin offering, and one ram for a burnt offering.
LEV 16:6 And Aaron shall present the bullock of the sin offering, which is for himself, and make atonement for himself, and for his house.
LEV 16:7 And he shall take the two goats, and set them before Jehovah at the door of the tent of meeting.
LEV 16:8 And Aaron shall cast lots upon the two goats; one lot for Jehovah, and the other lot for Azazel.
LEV 16:9 And Aaron shall present the goat upon which the lot fell for Jehovah, and offer him for a sin offering.
LEV 16:10 But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness.
LEV 16:11 And Aaron shall present the bullock of the sin offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself.
LEV 16:12 And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of sweet incense beaten small, and bring it within the veil:
LEV 16:13 and he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
LEV 16:14 and he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat on the east; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
LEV 16:15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
LEV 16:16 and he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins: and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses.
LEV 16:17 And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.
LEV 16:18 And he shall go out unto the altar that is before Jehovah, and make atonement for it, and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
LEV 16:19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel.
LEV 16:20 And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat:
LEV 16:21 and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of a man that is in readiness into the wilderness:
LEV 16:22 and the goat shall bear upon him all their iniquities unto a solitary land: and he shall let go the goat in the wilderness.
LEV 16:23 And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
LEV 16:24 and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
LEV 16:25 And the fat of the sin offering shall he burn upon the altar.
LEV 16:26 And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
LEV 16:27 And the bullock of the sin offering, and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
LEV 16:28 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
LEV 16:29 And it shall be a statute forever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the homeborn, or the stranger that sojourneth among you:
LEV 16:30 for on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before Jehovah.
LEV 16:31 It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute forever.
LEV 16:32 And the priest, who shall be anointed and who shall be consecrated to be priest in his father’s stead, shall make the atonement, and shall put on the linen garments, even the holy garments:
LEV 16:33 and he shall make atonement for the holy sanctuary; and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.
LEV 16:34 And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year. And he did as Jehovah commanded Moses.
LEV 17:1 And Jehovah spake unto Moses, saying,
LEV 17:2 Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them: This is the thing which Jehovah hath commanded, saying,
LEV 17:3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp,
LEV 17:4 and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
LEV 17:5 to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto Jehovah, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace offerings unto Jehovah.
LEV 17:6 And the priest shall sprinkle the blood upon the altar of Jehovah at the door of the tent of meeting, and burn the fat for a sweet savor unto Jehovah.
LEV 17:7 And they shall no more sacrifice their sacrifices unto the he-goats, after which they play the harlot. This shall be a statute forever unto them throughout their generations.
LEV 17:8 And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that offereth a burnt offering or sacrifice,
LEV 17:9 and bringeth it not unto the door of the tent of meeting, to sacrifice it unto Jehovah; that man shall be cut off from his people.
LEV 17:10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood, I will set my face against that soul that eateth blood, and will cut him off from among his people.
LEV 17:11 For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life.
LEV 17:12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
LEV 17:13 And whatsoever man there be of the children of Israel, or of the strangers that sojourn among them, who taketh in hunting any beast or bird that may be eaten; he shall pour out the blood thereof, and cover it with dust.
LEV 17:14 For as to the life of all flesh, the blood thereof is [all one] with the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh; for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
LEV 17:15 And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be homeborn or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
LEV 17:16 But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.
LEV 18:1 And Jehovah spake unto Moses, saying,
LEV 18:2 Speak unto the children of Israel, and say unto them, I am Jehovah your God.
LEV 18:3 After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do; neither shall ye walk in their statutes.
LEV 18:4 Mine ordinances shall ye do, and my statutes shall ye keep, to walk therein: I am Jehovah your God.
LEV 18:5 Ye shall therefore keep my statutes, and mine ordinances; which if a man do, he shall live in them: I am Jehovah.
LEV 18:6 None of you shall approach to any that are near of kin to him, to uncover [their] nakedness: I am Jehovah.
LEV 18:7 The nakedness of thy father, even the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
LEV 18:8 The nakedness of thy father’s wife shalt thou not uncover; it is thy father’s nakedness.
LEV 18:9 The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover.
LEV 18:10 The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
LEV 18:11 The nakedness of thy father’s wife’s daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
LEV 18:12 Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.
LEV 18:13 Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.
LEV 18:14 Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.
LEV 18:15 Thou shalt not uncover the nakedness of thy daughter-in-law: she is thy son’s wife; thou shalt not uncover her nakedness.
LEV 18:16 Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.
LEV 18:17 Thou shalt not uncover the nakedness of a woman and her daughter; thou shalt not take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; they are near kinswomen: it is wickedness.
LEV 18:18 And thou shalt not take a wife to her sister, to be a rival [to her], to uncover her nakedness, besides the other in her lifetime.
LEV 18:19 And thou shalt not approach unto a woman to uncover her nakedness, as long as she is impure by her uncleanness.
LEV 18:20 And thou shalt not lie carnally with thy neighbor’s wife, to defile thyself with her.
LEV 18:21 And thou shalt not give any of thy seed to make them pass through [the fire] to Molech; neither shalt thou profane the name of thy God: I am Jehovah.
LEV 18:22 Thou shalt not lie with mankind, as with womankind: it is abomination.
LEV 18:23 And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto: it is confusion.
LEV 18:24 Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out from before you;
LEV 18:25 and the land is defiled: therefore I do visit the iniquity thereof upon it, and the land vomiteth out her inhabitants.
LEV 18:26 Ye therefore shall keep my statutes and mine ordinances, and shall not do any of these abominations; neither the homeborn, nor the stranger that sojourneth among you
LEV 18:27 (for all these abominations have the men of the land done, that were before you, and the land is defiled);
LEV 18:28 that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you.
LEV 18:29 For whosoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.
LEV 18:30 Therefore shall ye keep my charge, that ye practice not any of these abominable customs, which were practiced before you, and that ye defile not yourselves therein: I am Jehovah your God.
LEV 19:1 And Jehovah spake unto Moses, saying,
LEV 19:2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy; for I Jehovah your God am holy.
LEV 19:3 Ye shall fear every man his mother, and his father; and ye shall keep my sabbaths: I am Jehovah your God.
LEV 19:4 Turn ye not unto idols, nor make to yourselves molten gods: I am Jehovah your God.
LEV 19:5 And when ye offer a sacrifice of peace offerings unto Jehovah, ye shall offer it that ye may be accepted.
LEV 19:6 It shall be eaten the same day ye offer it, and on the morrow: and if aught remain until the third day, it shall be burnt with fire.
LEV 19:7 And if it be eaten at all on the third day, it is an abomination; it shall not be accepted:
LEV 19:8 but everyone that eateth it shall bear his iniquity, because he hath profaned the holy thing of Jehovah: and that soul shall be cut off from his people.
LEV 19:9 And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleaning of thy harvest.
LEV 19:10 And thou shalt not glean thy vineyard, neither shalt thou gather the fallen fruit of thy vineyard; thou shalt leave them for the poor and for the sojourner: I am Jehovah your God.
LEV 19:11 Ye shall not steal; neither shall ye deal falsely, nor lie one to another.
LEV 19:12 And ye shall not swear by my name falsely, and profane the name of thy God: I am Jehovah.
LEV 19:13 Thou shalt not oppress thy neighbor, nor rob him: the wages of a hired servant shall not abide with thee all night until the morning.
LEV 19:14 Thou shalt not curse the deaf, nor put a stumbling block before the blind; but thou shalt fear thy God: I am Jehovah.
LEV 19:15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty; but in righteousness shalt thou judge thy neighbor.
LEV 19:16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbor: I am Jehovah.
LEV 19:17 Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke thy neighbor, and not bear sin because of him.
LEV 19:18 Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself: I am Jehovah.
LEV 19:19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with two kinds of seed: neither shall there come upon thee a garment of two kinds of stuff mingled together.
LEV 19:20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her; they shall be punished; they shall not be put to death, because she was not free.
LEV 19:21 And he shall bring his trespass offering unto Jehovah, unto the door of the tent of meeting, even a ram for a trespass offering.
LEV 19:22 And the priest shall make atonement for him with the ram of the trespass offering before Jehovah for his sin which he hath sinned: and the sin which he hath sinned shall be forgiven him.
LEV 19:23 And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as their uncircumcision: three years shall they be as uncircumcised unto you; it shall not be eaten.
LEV 19:24 But in the fourth year all the fruit thereof shall be holy, for giving praise unto Jehovah.
LEV 19:25 And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am Jehovah your God.
LEV 19:26 Ye shall not eat anything with the blood: neither shall ye use enchantments, nor practice augury.
LEV 19:27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
LEV 19:28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am Jehovah.
LEV 19:29 Profane not thy daughter, to make her a harlot; lest the land fall to whoredom, and the land become full of wickedness.
LEV 19:30 Ye shall keep my sabbaths, and reverence my sanctuary: I am Jehovah.
LEV 19:31 Turn ye not unto them that have familiar spirits, nor unto the wizards; seek them not out, to be defiled by them: I am Jehovah your God.
LEV 19:32 Thou shalt rise up before the hoary head, and honor the face of the old man, and thou shalt fear thy God: I am Jehovah.
LEV 19:33 And if a stranger sojourn with thee in your land, ye shall not do him wrong.
LEV 19:34 The stranger that sojourneth with you shall be unto you as the homeborn among you, and thou shalt love him as thyself; for ye were sojourners in the land of Egypt: I am Jehovah your God.
LEV 19:35 Ye shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.
LEV 19:36 Just balances, just weights, a just ephah, and a just hin, shall ye have: I am Jehovah your God, who brought you out of the land of Egypt.
LEV 19:37 And ye shall observe all my statutes, and all mine ordinances, and do them: I am Jehovah.
LEV 20:1 And Jehovah spake unto Moses, saying,
LEV 20:2 Moreover, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
LEV 20:3 I also will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
LEV 20:4 And if the people of the land do at all hide their eyes from that man, when he giveth of his seed unto Molech, and put him not to death;
LEV 20:5 then I will set my face against that man, and against his family, and will cut him off, and all that play the harlot after him, to play the harlot with Molech, from among their people.
LEV 20:6 And the soul that turneth unto them that have familiar spirits, and unto the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.
LEV 20:7 Sanctify yourselves therefore, and be ye holy; for I am Jehovah your God.
LEV 20:8 And ye shall keep my statutes, and do them: I am Jehovah who sanctifieth you.
LEV 20:9 For everyone that curseth his father or his mother shall surely be put to death: he hath cursed his father or his mother; his blood shall be upon him.
LEV 20:10 And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.
LEV 20:11 And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.
LEV 20:12 And if a man lie with his daughter-in-law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
LEV 20:13 And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.
LEV 20:14 And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
LEV 20:15 And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.
LEV 20:16 And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
LEV 20:17 And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
LEV 20:18 And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath made naked her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
LEV 20:19 And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister; for he hath made naked his near kin: they shall bear their iniquity.
LEV 20:20 And if a man shall lie with his uncle’s wife, he hath uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.
LEV 20:21 And if a man shall take his brother’s wife, it is impurity: he hath uncovered his brother’s nakedness; they shall be childless.
LEV 20:22 Ye shall therefore keep all my statutes, and all mine ordinances, and do them; that the land, whither I bring you to dwell therein, vomit you not out.
LEV 20:23 And ye shall not walk in the customs of the nation, which I cast out before you: for they did all these things, and therefore I abhorred them.
LEV 20:24 But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land flowing with milk and honey: I am Jehovah your God, who hath separated you from the peoples.
LEV 20:25 Ye shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean: and ye shall not make your souls abominable by beast, or by bird, or by anything wherewith the ground teemeth, which I have separated from you as unclean.
LEV 20:26 And ye shall be holy unto me: for I, Jehovah, am holy, and have set you apart from the peoples, that ye should be mine.
LEV 20:27 A man also or a woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones; their blood shall be upon them.
LEV 21:1 And Jehovah said unto Moses, Speak unto the priests, the sons of Aaron, and say unto them, There shall none defile himself for the dead among his people;
LEV 21:2 except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
LEV 21:3 and for his sister a virgin, that is near unto him, that hath had no husband; for her may he defile himself.
LEV 21:4 He shall not defile himself, [being] a chief man among his people, to profane himself.
LEV 21:5 They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
LEV 21:6 They shall be holy unto their God, and not profane the name of their God; for the offerings of Jehovah made by fire, the bread of their God, they do offer: therefore they shall be holy.
LEV 21:7 They shall not take a woman that is a harlot, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
LEV 21:8 Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee; for I Jehovah, who sanctify you, am holy.
LEV 21:9 And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.
LEV 21:10 And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;
LEV 21:11 neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
LEV 21:12 neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am Jehovah.
LEV 21:13 And he shall take a wife in her virginity.
LEV 21:14 A widow, or one divorced, or a profane woman, a harlot, these shall he not take: but a virgin of his own people shall he take to wife.
LEV 21:15 And he shall not profane his seed among his people: for I am Jehovah who sanctifieth him.
LEV 21:16 And Jehovah spake unto Moses, saying,
LEV 21:17 Speak unto Aaron, saying, Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God.
LEV 21:18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,
LEV 21:19 or a man that is broken-footed, or broken-handed,
LEV 21:20 or crookbacked, or a dwarf, or that hath a blemish in his eye, or is scurvy, or scabbed, or hath his stones broken;
LEV 21:21 no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of Jehovah made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
LEV 21:22 He shall eat the bread of his God, both of the most holy, and of the holy:
LEV 21:23 only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I am Jehovah who sanctifieth them.
LEV 21:24 So Moses spake unto Aaron, and to his sons, and unto all the children of Israel.
LEV 22:1 And Jehovah spake unto Moses, saying,
LEV 22:2 Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto me, and that they profane not my holy name: I am Jehovah.
LEV 22:3 Say unto them, Whosoever he be of all your seed throughout your generations, that approacheth unto the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.
LEV 22:4 What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him;
LEV 22:5 or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
LEV 22:6 the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.
LEV 22:7 And when the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.
LEV 22:8 That which dieth of itself, or is torn of beasts, he shall not eat, to defile himself therewith: I am Jehovah.
LEV 22:9 They shall therefore keep my charge, lest they bear sin for it, and die therein, if they profane it: I am Jehovah who sanctifieth them.
LEV 22:10 There shall no stranger eat of the holy thing: a sojourner of the priest’s, or a hired servant, shall not eat of the holy thing.
LEV 22:11 But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
LEV 22:12 And if a priest’s daughter be married unto a stranger, she shall not eat of the heave offering of the holy things.
LEV 22:13 But if a priest’s daughter be a widow, or divorced, and have no child, and be returned unto her father’s house, as in her youth, she shall eat of her father’s bread: but there shall no stranger eat thereof.
LEV 22:14 And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.
LEV 22:15 And they shall not profane the holy things of the children of Israel, which they offer unto Jehovah,
LEV 22:16 and [so] cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am Jehovah who sanctifieth them.
LEV 22:17 And Jehovah spake unto Moses, saying,
LEV 22:18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whosoever he be of the house of Israel, or of the sojourners in Israel, that offereth his oblation, whether it be any of their vows, or any of their freewill offerings, which they offer unto Jehovah for a burnt offering;
LEV 22:19 that ye may be accepted, [ye shall offer] a male without blemish, of the bullocks, of the sheep, or of the goats.
LEV 22:20 But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
LEV 22:21 And whosoever offereth a sacrifice of peace offerings unto Jehovah to accomplish a vow, or for a freewill offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.
LEV 22:22 Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto Jehovah, nor make an offering by fire of them upon the altar unto Jehovah.
LEV 22:23 Either a bullock or a lamb that hath anything superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
LEV 22:24 That which hath its stones bruised, or crushed, or broken, or cut, ye shall not offer unto Jehovah; neither shall ye do [thus] in your land.
LEV 22:25 Neither from the hand of a foreigner shall ye offer the bread of your God of any of these; because their corruption is in them, there is a blemish in them: they shall not be accepted for you.
LEV 22:26 And Jehovah spake unto Moses, saying,
LEV 22:27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for the oblation of an offering made by fire unto Jehovah.
LEV 22:28 And whether it be cow or ewe, ye shall not kill it and its young both in one day.
LEV 22:29 And when ye sacrifice a sacrifice of thanksgiving unto Jehovah, ye shall sacrifice it that ye may be accepted.
LEV 22:30 On the same day it shall be eaten; ye shall leave none of it until the morning: I am Jehovah.
LEV 22:31 Therefore shall ye keep my commandments, and do them: I am Jehovah.
LEV 22:32 And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who halloweth you,
LEV 22:33 who brought you out of the land of Egypt, to be your God: I am Jehovah.
LEV 23:1 And Jehovah spake unto Moses, saying,
LEV 23:2 Speak unto the children of Israel, and say unto them, The set feasts of Jehovah, which ye shall proclaim to be holy convocations, even these are my set feasts.
LEV 23:3 Six days shall work be done: but on the seventh day is a sabbath of solemn rest, a holy convocation; ye shall do no manner of work: it is a sabbath unto Jehovah in all your dwellings.
LEV 23:4 These are the set feasts of Jehovah, even holy convocations, which ye shall proclaim in their appointed season.
LEV 23:5 In the first month, on the fourteenth day of the month at even, is Jehovah’s passover.
LEV 23:6 And on the fifteenth day of the same month is the feast of unleavened bread unto Jehovah: seven days ye shall eat unleavened bread.
LEV 23:7 In the first day ye shall have a holy convocation: ye shall do no servile work.
LEV 23:8 But ye shall offer an offering made by fire unto Jehovah seven days: in the seventh day is a holy convocation; ye shall do no servile work.
LEV 23:9 And Jehovah spake unto Moses, saying,
LEV 23:10 Speak unto the children of Israel, and say unto them, When ye are come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring the sheaf of the firstfruits of your harvest unto the priest:
LEV 23:11 and he shall wave the sheaf before Jehovah, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
LEV 23:12 And in the day when ye wave the sheaf, ye shall offer a he-lamb without blemish a year old for a burnt offering unto Jehovah.
LEV 23:13 And the meal offering thereof shall be two tenth parts [of an ephah] of fine flour mingled with oil, an offering made by fire unto Jehovah for a sweet savor; and the drink offering thereof shall be of wine, the fourth part of a hin.
LEV 23:14 And ye shall eat neither bread, nor parched grain, nor fresh ears, until this selfsame day, until ye have brought the oblation of your God: it is a statute forever throughout your generations in all your dwellings.
LEV 23:15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall there be complete:
LEV 23:16 even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meal offering unto Jehovah.
LEV 23:17 Ye shall bring out of your habitations two wave loaves of two tenth parts [of an ephah]: they shall be of fine flour, they shall be baked with leaven, for firstfruits unto Jehovah.
LEV 23:18 And ye shall present with the bread seven lambs without blemish a year old, and one young bullock, and two rams: they shall be a burnt offering unto Jehovah, with their meal offering, and their drink offerings, even an offering made by fire, of a sweet savor unto Jehovah.
LEV 23:19 And ye shall offer one he-goat for a sin offering, and two he-lambs a year old for a sacrifice of peace offerings.
LEV 23:20 And the priest shall wave them with the bread of the firstfruits for a wave offering before Jehovah, with the two lambs: they shall be holy to Jehovah for the priest.
LEV 23:21 And ye shall make proclamation on the selfsame day; there shall be a holy convocation unto you; ye shall do no servile work: it is a statute forever in all your dwellings throughout your generations.
LEV 23:22 And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleaning of thy harvest: thou shalt leave them for the poor, and for the sojourner: I am Jehovah your God.
LEV 23:23 And Jehovah spake unto Moses, saying,
LEV 23:24 Speak unto the children of Israel, saying, In the seventh month, on the first day of the month, shall be a solemn rest unto you, a memorial of blowing of trumpets, a holy convocation.
LEV 23:25 Ye shall do no servile work; and ye shall offer an offering made by fire unto Jehovah.
LEV 23:26 And Jehovah spake unto Moses, saying,
LEV 23:27 Howbeit on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation unto you, and ye shall afflict your souls; and ye shall offer an offering made by fire unto Jehovah.
LEV 23:28 And ye shall do no manner of work in that same day; for it is a day of atonement, to make atonement for you before Jehovah your God.
LEV 23:29 For whatsoever soul it be that shall not be afflicted in that same day; he shall be cut off from his people.
LEV 23:30 And whatsoever soul it be that doeth any manner of work in that same day, that soul will I destroy from among his people.
LEV 23:31 Ye shall do no manner of work: it is a statute forever throughout your generations in all your dwellings.
LEV 23:32 It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.
LEV 23:33 And Jehovah spake unto Moses, saying,
LEV 23:34 Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of tabernacles for seven days unto Jehovah.
LEV 23:35 On the first day shall be a holy convocation: ye shall do no servile work.
LEV 23:36 Seven days ye shall offer an offering made by fire unto Jehovah: on the eighth day shall be a holy convocation unto you; and ye shall offer an offering made by fire unto Jehovah: it is a solemn assembly; ye shall do no servile work.
LEV 23:37 These are the set feasts of Jehovah, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto Jehovah, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day;
LEV 23:38 besides the sabbaths of Jehovah, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which ye give unto Jehovah.
LEV 23:39 Howbeit on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of Jehovah seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.
LEV 23:40 And ye shall take you on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and ye shall rejoice before Jehovah your God seven days.
LEV 23:41 And ye shall keep it a feast unto Jehovah seven days in the year: it is a statute forever throughout your generations; ye shall keep it in the seventh month.
LEV 23:42 Ye shall dwell in booths seven days; all that are homeborn in Israel shall dwell in booths;
LEV 23:43 that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Jehovah your God.
LEV 23:44 And Moses declared unto the children of Israel the set feasts of Jehovah.
LEV 24:1 And Jehovah spake unto Moses, saying,
LEV 24:2 Command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.
LEV 24:3 Without the veil of the testimony, in the tent of meeting, shall Aaron keep it in order from evening to morning before Jehovah continually: it shall be a statute forever throughout your generations.
LEV 24:4 He shall keep in order the lamps upon the pure candlestick before Jehovah continually.
LEV 24:5 And thou shalt take fine flour, and bake twelve cakes thereof: two tenth parts [of an ephah] shall be in one cake.
LEV 24:6 And thou shalt set them in two rows, six on a row, upon the pure table before Jehovah.
LEV 24:7 And thou shalt put pure frankincense upon each row, that it may be to the bread for a memorial, even an offering made by fire unto Jehovah.
LEV 24:8 Every sabbath day he shall set it in order before Jehovah continually; it is on the behalf of the children of Israel, an everlasting covenant.
LEV 24:9 And it shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy unto him of the offerings of Jehovah made by fire by a perpetual statute.
LEV 24:10 And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp:
LEV 24:11 and the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.
LEV 24:12 And they put him in ward, that it might be declared unto them at the mouth of Jehovah.
LEV 24:13 And Jehovah spake unto Moses, saying,
LEV 24:14 Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
LEV 24:15 And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
LEV 24:16 And he that blasphemeth the name of Jehovah, he shall surely be put to death; all the congregation shall certainly stone him: as well the sojourner, as the homeborn, when he blasphemeth the name [of Jehovah], shall be put to death.
LEV 24:17 And he that smiteth any man mortally shall surely be put to death.
LEV 24:18 And he that smiteth a beast mortally shall make it good, life for life.
LEV 24:19 And if a man cause a blemish in his neighbor; as he hath done, so shall it be done to him:
LEV 24:20 breach for breach, eye for eye, tooth for tooth; as he hath caused a blemish in a man, so shall it be rendered unto him.
LEV 24:21 And he that killeth a beast shall make it good: and he that killeth a man shall be put to death.
LEV 24:22 Ye shall have one manner of law, as well for the sojourner, as for the homeborn: for I am Jehovah your God.
LEV 24:23 And Moses spake to the children of Israel; and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as Jehovah commanded Moses.
LEV 25:1 And Jehovah spake unto Moses in mount Sinai, saying,
LEV 25:2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto Jehovah.
LEV 25:3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruits thereof;
LEV 25:4 but in the seventh year shall be a sabbath of solemn rest for the land, a sabbath unto Jehovah: thou shalt neither sow thy field, nor prune thy vineyard.
LEV 25:5 That which groweth of itself of thy harvest thou shalt not reap, and the grapes of thy undressed vine thou shalt not gather: it shall be a year of solemn rest for the land.
LEV 25:6 And the sabbath of the land shall be for food for you; for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourn with thee.
LEV 25:7 And for thy cattle, and for the beasts that are in thy land, shall all the increase thereof be for food.
LEV 25:8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and there shall be unto thee the days of seven sabbaths of years, even forty and nine years.
LEV 25:9 Then shalt thou send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall ye send abroad the trumpet throughout all your land.
LEV 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
LEV 25:11 A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather [the grapes] in it of the undressed vines.
LEV 25:12 For it is a jubilee; it shall be holy unto you: ye shall eat the increase thereof out of the field.
LEV 25:13 In this year of jubilee ye shall return every man unto his possession.
LEV 25:14 And if thou sell aught unto thy neighbor, or buy of thy neighbor’s hand, ye shall not wrong one another.
LEV 25:15 According to the number of years after the jubilee thou shalt buy of thy neighbor, [and] according unto the number of years of the crops he shall sell unto thee.
LEV 25:16 According to the multitude of the years thou shalt increase the price thereof, and according to the fewness of the years thou shalt diminish the price of it; for the number of the crops doth he sell unto thee.
LEV 25:17 And ye shall not wrong one another; but thou shalt fear thy God: for I am Jehovah your God.
LEV 25:18 Wherefore ye shall do my statutes, and keep mine ordinances and do them; and ye shall dwell in the land in safety.
LEV 25:19 And the land shall yield its fruit, and ye shall eat your fill, and dwell therein in safety.
LEV 25:20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase;
LEV 25:21 then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years.
LEV 25:22 And ye shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until its fruits come in, ye shall eat the old store.
LEV 25:23 And the land shall not be sold in perpetuity; for the land is mine: for ye are strangers and sojourners with me.
LEV 25:24 And in all the land of your possession ye shall grant a redemption for the land.
LEV 25:25 If thy brother be waxed poor, and sell some of his possession, then shall his kinsman that is next unto him come, and shall redeem that which his brother hath sold.
LEV 25:26 And if a man have no one to redeem it, and he be waxed rich and find sufficient to redeem it;
LEV 25:27 then let him reckon the years of the sale thereof, and restore the overplus unto the man to whom he sold it; and he shall return unto his possession.
LEV 25:28 But if he be not able to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession.
LEV 25:29 And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption.
LEV 25:30 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him that bought it, throughout his generations: it shall not go out in the jubilee.
LEV 25:31 But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country: they may be redeemed, and they shall go out in the jubilee.
LEV 25:32 Nevertheless the cities of the Levites, the houses of the cities of their possession, may the Levites redeem at any time.
LEV 25:33 And if one of the Levites redeem, then the house that was sold, and the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.
LEV 25:34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
LEV 25:35 And if thy brother be waxed poor, and his hand fail with thee; then thou shalt uphold him: [as] a stranger and a sojourner shall he live with thee.
LEV 25:36 Take thou no interest of him or increase, but fear thy God; that thy brother may live with thee.
LEV 25:37 Thou shalt not give him thy money upon interest, nor give him thy victuals for increase.
LEV 25:38 I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, [and] to be your God.
LEV 25:39 And if thy brother be waxed poor with thee, and sell himself unto thee; thou shalt not make him to serve as a bondservant.
LEV 25:40 As a hired servant, and as a sojourner, he shall be with thee; he shall serve with thee unto the year of jubilee:
LEV 25:41 then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
LEV 25:42 For they are my servants, whom I brought forth out of the land of Egypt: they shall not be sold as bondmen.
LEV 25:43 Thou shalt not rule over him with rigor, but shalt fear thy God.
LEV 25:44 And as for thy bondmen, and thy bondmaids, whom thou shalt have; of the nations that are round about you, of them shall ye buy bondmen and bondmaids.
LEV 25:45 Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they have begotten in your land: and they shall be your possession.
LEV 25:46 And ye shall make them an inheritance for your children after you, to hold for a possession; of them shall ye take your bondmen forever: but over your brethren the children of Israel ye shall not rule, one over another, with rigor.
LEV 25:47 And if a stranger or sojourner with thee be waxed rich, and thy brother be waxed poor beside him, and sell himself unto the stranger [or] sojourner with thee, or to the stock of the stranger’s family;
LEV 25:48 after that he is sold he may be redeemed: one of his brethren may redeem him;
LEV 25:49 or his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxed rich, he may redeem himself.
LEV 25:50 And he shall reckon with him that bought him from the year that he sold himself to him unto the year of jubilee: and the price of his sale shall be according unto the number of years; according to the time of a hired servant shall he be with him.
LEV 25:51 If there be yet many years, according unto them he shall give back the price of his redemption out of the money that he was bought for.
LEV 25:52 And if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his years shall he give back the price of his redemption.
LEV 25:53 As a servant hired year by year shall he be with him: he shall not rule with rigor over him in thy sight.
LEV 25:54 And if he be not redeemed by these [means], then he shall go out in the year of jubilee, he, and his children with him.
LEV 25:55 For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.
LEV 26:1 Ye shall make you no idols, neither shall ye rear you up a graven image, or a pillar, neither shall ye place any figured stone in your land, to bow down unto it: for I am Jehovah your God.
LEV 26:2 Ye shall keep my sabbaths, and reverence my sanctuary: I am Jehovah.
LEV 26:3 If ye walk in my statutes, and keep my commandments, and do them;
LEV 26:4 then I will give your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.
LEV 26:5 And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time; and ye shall eat your bread to the full, and dwell in your land safely.
LEV 26:6 And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will cause evil beasts to cease out of the land, neither shall the sword go through your land.
LEV 26:7 And ye shall chase your enemies, and they shall fall before you by the sword.
LEV 26:8 And five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.
LEV 26:9 And I will have respect unto you, and make you fruitful, and multiply you, and will establish my covenant with you.
LEV 26:10 And ye shall eat old store long kept, and ye shall bring forth the old because of the new.
LEV 26:11 And I will set my tabernacle among you: and my soul shall not abhor you.
LEV 26:12 And I will walk among you, and will be your God, and ye shall be my people.
LEV 26:13 I am Jehovah your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright.
LEV 26:14 But if ye will not hearken unto me, and will not do all these commandments;
LEV 26:15 and if ye shall reject my statutes, and if your soul abhor mine ordinances, so that ye will not do all my commandments, but break my covenant;
LEV 26:16 I also will do this unto you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away; and ye shall sow your seed in vain, for your enemies shall eat it.
LEV 26:17 And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you.
LEV 26:18 And if ye will not yet for these things hearken unto me, then I will chastise you seven times more for your sins.
LEV 26:19 And I will break the pride of your power: and I will make your heaven as iron, and your earth as brass;
LEV 26:20 and your strength shall be spent in vain; for your land shall not yield its increase, neither shall the trees of the land yield their fruit.
LEV 26:21 And if ye walk contrary unto me, and will not hearken unto me, I will bring seven times more plagues upon you according to your sins.
LEV 26:22 And I will send the beast of the field among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your ways shall become desolate.
LEV 26:23 And if by these things ye will not be reformed unto me, but will walk contrary unto me;
LEV 26:24 then will I also walk contrary unto you; and I will smite you, even I, seven times for your sins.
LEV 26:25 And I will bring a sword upon you, that shall execute the vengeance of the covenant; and ye shall be gathered together within your cities: and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
LEV 26:26 When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight: and ye shall eat, and not be satisfied.
LEV 26:27 And if ye will not for all this hearken unto me, but walk contrary unto me;
LEV 26:28 then I will walk contrary unto you in wrath; and I also will chastise you seven times for your sins.
LEV 26:29 And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
LEV 26:30 And I will destroy your high places, and cut down your sun images, and cast your dead bodies upon the bodies of your idols; and my soul shall abhor you.
LEV 26:31 And I will make your cities a waste, and will bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors.
LEV 26:32 And I will bring the land into desolation; and your enemies that dwell therein shall be astonished at it.
LEV 26:33 And you will I scatter among the nations, and I will draw out the sword after you: and your land shall be a desolation, and your cities shall be a waste.
LEV 26:34 Then shall the land enjoy its sabbaths, as long as it lieth desolate, and ye are in your enemies’ land; even then shall the land rest, and enjoy its sabbaths.
LEV 26:35 As long as it lieth desolate it shall have rest, even the rest which it had not in your sabbaths, when ye dwelt upon it.
LEV 26:36 And as for them that are left of you, I will send a faintness into their heart in the lands of their enemies: and the sound of a driven leaf shall chase them; and they shall flee, as one fleeth from the sword; and they shall fall when none pursueth.
LEV 26:37 And they shall stumble one upon another, as it were before the sword, when none pursueth: and ye shall have no power to stand before your enemies.
LEV 26:38 And ye shall perish among the nations, and the land of your enemies shall eat you up.
LEV 26:39 And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.
LEV 26:40 And they shall confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary unto me,
LEV 26:41 I also walked contrary unto them, and brought them into the land of their enemies: if then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity;
LEV 26:42 then will I remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
LEV 26:43 The land also shall be left by them, and shall enjoy its sabbaths, while it lieth desolate without them: and they shall accept of the punishment of their iniquity; because, even because they rejected mine ordinances, and their soul abhorred my statutes.
LEV 26:44 And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Jehovah their God;
LEV 26:45 but I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am Jehovah.
LEV 26:46 These are the statutes and ordinances and laws, which Jehovah made between him and the children of Israel in mount Sinai by Moses.
LEV 27:1 And Jehovah spake unto Moses, saying,
LEV 27:2 Speak unto the children of Israel, and say unto them, When a man shall accomplish a vow, the persons shall be for Jehovah by thy estimation.
LEV 27:3 And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
LEV 27:4 And if it be a female, then thy estimation shall be thirty shekels.
LEV 27:5 And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
LEV 27:6 And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
LEV 27:7 And if it be from sixty years old and upward; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
LEV 27:8 But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him that vowed shall the priest value him.
LEV 27:9 And if it be a beast, whereof men offer an oblation unto Jehovah, all that any man giveth of such unto Jehovah shall be holy.
LEV 27:10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.
LEV 27:11 And if it be any unclean beast, of which they do not offer an oblation unto Jehovah, then he shall set the beast before the priest;
LEV 27:12 and the priest shall value it, whether it be good or bad: as thou the priest valuest it, so shall it be.
LEV 27:13 But if he will indeed redeem it, then he shall add the fifth part thereof unto thy estimation.
LEV 27:14 And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
LEV 27:15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
LEV 27:16 And if a man shall sanctify unto Jehovah part of the field of his possession, then thy estimation shall be according to the sowing thereof: the sowing of a homer of barley [shall be valued] at fifty shekels of silver.
LEV 27:17 If he sanctify his field from the year of jubilee, according to thy estimation it shall stand.
LEV 27:18 But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made from thy estimation.
LEV 27:19 And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
LEV 27:20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed anymore:
LEV 27:21 but the field, when it goeth out in the jubilee, shall be holy unto Jehovah, as a field devoted; the possession thereof shall be the priest’s.
LEV 27:22 And if he sanctify unto Jehovah a field which he hath bought, which is not of the field of his possession;
LEV 27:23 then the priest shall reckon unto him the worth of thy estimation unto the year of jubilee: and he shall give thine estimation in that day, as a holy thing unto Jehovah.
LEV 27:24 In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth.
LEV 27:25 And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
LEV 27:26 Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it; whether it be ox or sheep, it is Jehovah’s.
LEV 27:27 And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add unto it the fifth part thereof: or if it be not redeemed, then it shall be sold according to thy estimation.
LEV 27:28 Notwithstanding, no devoted thing, that a man shall devote unto Jehovah of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto Jehovah.
LEV 27:29 No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death.
LEV 27:30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah’s: it is holy unto Jehovah.
LEV 27:31 And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof.
LEV 27:32 And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto Jehovah.
LEV 27:33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.
LEV 27:34 These are the commandments, which Jehovah commanded Moses for the children of Israel in mount Sinai.
NUM 1:1 And Jehovah spake unto Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,
NUM 1:2 Take ye the sum of all the congregation of the children of Israel, by their families, by their fathers’ houses, according to the number of the names, every male, by their polls;
NUM 1:3 from twenty years old and upward, all that are able to go forth to war in Israel, thou and Aaron shall number them by their hosts.
NUM 1:4 And with you there shall be a man of every tribe; every one head of his fathers’ house.
NUM 1:5 And these are the names of the men that shall stand with you. Of Reuben: Elizur the son of Shedeur.
NUM 1:6 Of Simeon: Shelumiel the son of Zurishaddai.
NUM 1:7 Of Judah: Nahshon the son of Amminadab.
NUM 1:8 Of Issachar: Nethanel the son of Zuar.
NUM 1:9 Of Zebulun: Eliab the son of Helon.
NUM 1:10 Of the children of Joseph: Of Ephraim: Elishama the son of Ammihud. Of Manasseh: Gamaliel the son of Pedahzur.
NUM 1:11 Of Benjamin: Abidan the son of Gideoni.
NUM 1:12 Of Dan: Ahiezer the son of Ammishaddai.
NUM 1:13 Of Asher: Pagiel the son of Ochran.
NUM 1:14 Of Gad: Eliasaph the son of Deuel.
NUM 1:15 Of Naphtali: Ahira the son of Enan.
NUM 1:16 These are they that were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.
NUM 1:17 And Moses and Aaron took these men that are mentioned by name:
NUM 1:18 and they assembled all the congregation together on the first day of the second month; and they declared their pedigrees after their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, by their polls.
NUM 1:19 As Jehovah commanded Moses, so he numbered them in the wilderness of Sinai.
NUM 1:20 And the children of Reuben, Israel’s firstborn, their generations, by their families, by their fathers’ houses, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
NUM 1:21 those that were numbered of them, of the tribe of Reuben, were forty and six thousand and five hundred.
NUM 1:22 Of the children of Simeon, their generations, by their families, by their fathers’ houses, those that were numbered thereof, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
NUM 1:23 those that were numbered of them, of the tribe of Simeon, were fifty and nine thousand and three hundred.
NUM 1:24 Of the children of Gad, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
NUM 1:25 those that were numbered of them, of the tribe of Gad, were forty and five thousand six hundred and fifty.
NUM 1:26 Of the children of Judah, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
NUM 1:27 those that were numbered of them, of the tribe of Judah, were threescore and fourteen thousand and six hundred.
NUM 1:28 Of the children of Issachar, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
NUM 1:29 those that were numbered of them, of the tribe of Issachar, were fifty and four thousand and four hundred.
NUM 1:30 Of the children of Zebulun, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
NUM 1:31 those that were numbered of them, of the tribe of Zebulun, were fifty and seven thousand and four hundred.
NUM 1:32 Of the children of Joseph, [namely], of the children of Ephraim, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
NUM 1:33 those that were numbered of them, of the tribe of Ephraim, were forty thousand and five hundred.
NUM 1:34 Of the children of Manasseh, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
NUM 1:35 those that were numbered of them, of the tribe of Manasseh, were thirty and two thousand and two hundred.
NUM 1:36 Of the children of Benjamin, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
NUM 1:37 those that were numbered of them, of the tribe of Benjamin, were thirty and five thousand and four hundred.
NUM 1:38 Of the children of Dan, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
NUM 1:39 those that were numbered of them, of the tribe of Dan, were threescore and two thousand and seven hundred.
NUM 1:40 Of the children of Asher, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
NUM 1:41 those that were numbered of them, of the tribe of Asher, were forty and one thousand and five hundred.
NUM 1:42 Of the children of Naphtali, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
NUM 1:43 those that were numbered of them, of the tribe of Naphtali, were fifty and three thousand and four hundred.
NUM 1:44 These are they that were numbered, whom Moses and Aaron numbered, and the princes of Israel, being twelve men: they were each one for his fathers’ house.
NUM 1:45 So all they that were numbered of the children of Israel by their fathers’ houses, from twenty years old and upward, all that were able to go forth to war in Israel;
NUM 1:46 even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.
NUM 1:47 But the Levites after the tribe of their fathers were not numbered among them.
NUM 1:48 For Jehovah spake unto Moses, saying,
NUM 1:49 Only the tribe of Levi thou shalt not number, neither shalt thou take the sum of them among the children of Israel;
NUM 1:50 but appoint thou the Levites over the tabernacle of the testimony, and over all the furniture thereof, and over all that belongeth to it: they shall bear the tabernacle, and all the furniture thereof; and they shall minister unto it, and shall encamp round about the tabernacle.
NUM 1:51 And when the tabernacle setteth forward, the Levites shall take it down; and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
NUM 1:52 And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, according to their hosts.
NUM 1:53 But the Levites shall encamp round about the tabernacle of the testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of the testimony.
NUM 1:54 Thus did the children of Israel; according to all that Jehovah commanded Moses, so did they.
NUM 2:1 And Jehovah spake unto Moses and unto Aaron, saying,
NUM 2:2 The children of Israel shall encamp every man by his own standard, with the ensigns of their fathers’ houses: over against the tent of meeting shall they encamp round about.
NUM 2:3 And those that encamp on the east side toward the sunrising shall be they of the standard of the camp of Judah, according to their hosts: and the prince of the children of Judah shall be Nahshon the son of Amminadab.
NUM 2:4 And his host, and those that were numbered of them, were threescore and fourteen thousand and six hundred.
NUM 2:5 And those that encamp next unto him shall be the tribe of Issachar: and the prince of the children of Issachar shall be Nethanel the son of Zuar.
NUM 2:6 And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.
NUM 2:7 [And] the tribe of Zebulun: and the prince of the children of Zebulun shall be Eliab the son of Helon.
NUM 2:8 And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.
NUM 2:9 All that were numbered of the camp of Judah were a hundred thousand and fourscore thousand and six thousand and four hundred, according to their hosts. They shall set forth first.
NUM 2:10 On the south side shall be the standard of the camp of Reuben according to their hosts: and the prince of the children of Reuben shall be Elizur the son of Shedeur.
NUM 2:11 And his host, and those that were numbered thereof, were forty and six thousand and five hundred.
NUM 2:12 And those that encamp next unto him shall be the tribe of Simeon: and the prince of the children of Simeon shall be Shelumiel the son of Zurishaddai.
NUM 2:13 And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.
NUM 2:14 And the tribe of Gad: and the prince of the children of Gad shall be Eliasaph the son of Reuel.
NUM 2:15 And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty.
NUM 2:16 All that were numbered of the camp of Reuben were a hundred thousand and fifty and one thousand and four hundred and fifty, according to their hosts. And they shall set forth second.
NUM 2:17 Then the tent of meeting shall set forward, with the camp of the Levites in the midst of the camps: as they encamp, so shall they set forward, every man in his place, by their standards.
NUM 2:18 On the west side shall be the standard of the camp of Ephraim according to their hosts: and the prince of the children of Ephraim shall be Elishama the son of Ammihud.
NUM 2:19 And his host, and those that were numbered of them, were forty thousand and five hundred.
NUM 2:20 And next unto him shall be the tribe of Manasseh: and the prince of the children of Manasseh shall be Gamaliel the son of Pedahzur.
NUM 2:21 And his host, and those that were numbered of them, were thirty and two thousand and two hundred.
NUM 2:22 And the tribe of Benjamin: and the prince of the children of Benjamin shall be Abidan the son of Gideoni.
NUM 2:23 And his host, and those that were numbered of them, were thirty and five thousand and four hundred.
NUM 2:24 All that were numbered of the camp of Ephraim were a hundred thousand and eight thousand and a hundred, according to their hosts. And they shall set forth third.
NUM 2:25 On the north side shall be the standard of the camp of Dan according to their hosts: and the prince of the children of Dan shall be Ahiezer the son of Ammishaddai.
NUM 2:26 And his host, and those that were numbered of them, were threescore and two thousand and seven hundred.
NUM 2:27 And those that encamp next unto him shall be the tribe of Asher: and the prince of the children of Asher shall be Pagiel the son of Ochran.
NUM 2:28 And his hosts, and those that were numbered of them, were forty and one thousand and five hundred.
NUM 2:29 And the tribe of Naphtali: and the prince of the children of Naphtali shall be Ahira the son of Enan.
NUM 2:30 And his host, and those that were numbered of them, were fifty and three thousand and four hundred.
NUM 2:31 All that were numbered of the camp of Dan were a hundred thousand and fifty and seven thousand and six hundred. They shall set forth hindmost by their standards.
NUM 2:32 These are they that were numbered of the children of Israel by their fathers’ houses: all that were numbered of the camps according to their hosts were six hundred thousand and three thousand and five hundred and fifty.
NUM 2:33 But the Levites were not numbered among the children of Israel; as Jehovah commanded Moses.
NUM 2:34 Thus did the children of Israel; according to all that Jehovah commanded Moses, so they encamped by their standards, and so they set forward, every one by their families, according to their fathers’ houses.
NUM 3:1 Now these are the generations of Aaron and Moses in the day that Jehovah spake with Moses in mount Sinai.
NUM 3:2 And these are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
NUM 3:3 These are the names of the sons of Aaron, the priests that were anointed, whom he consecrated to minister in the priest’s office.
NUM 3:4 And Nadab and Abihu died before Jehovah, when they offered strange fire before Jehovah, in the wilderness of Sinai, and they had no children; and Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron their father.
NUM 3:5 And Jehovah spake unto Moses, saying,
NUM 3:6 Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister unto him.
NUM 3:7 And they shall keep his charge, and the charge of the whole congregation before the tent of meeting, to do the service of the tabernacle.
NUM 3:8 And they shall keep all the furniture of the tent of meeting, and the charge of the children of Israel, to do the service of the tabernacle.
NUM 3:9 And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him on the behalf of the children of Israel.
NUM 3:10 And thou shalt appoint Aaron and his sons, and they shall keep their priesthood: and the stranger that cometh nigh shall be put to death.
NUM 3:11 And Jehovah spake unto Moses, saying,
NUM 3:12 And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the womb among the children of Israel; and the Levites shall be mine:
NUM 3:13 for all the firstborn are mine; on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast; mine they shall be: I am Jehovah.
NUM 3:14 And Jehovah spake unto Moses in the wilderness of Sinai, saying,
NUM 3:15 Number the children of Levi by their fathers’ houses, by their families: every male from a month old and upward shalt thou number them.
NUM 3:16 And Moses numbered them according to the word of Jehovah, as he was commanded.
NUM 3:17 And these were the sons of Levi by their names: Gershon, and Kohath, and Merari.
NUM 3:18 And these are the names of the sons of Gershon by their families: Libni and Shimei.
NUM 3:19 And the sons of Kohath by their families: Amram, and Izhar, Hebron, and Uzziel.
NUM 3:20 And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers’ houses.
NUM 3:21 Of Gershon was the family of the Libnites, and the family of the Shimeites: these are the families of the Gershonites.
NUM 3:22 Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.
NUM 3:23 The families of the Gershonites shall encamp behind the tabernacle westward.
NUM 3:24 And the prince of the fathers’ house of the Gershonites shall be Eliasaph the son of Lael.
NUM 3:25 And the charge of the sons of Gershon in the tent of meeting shall be the tabernacle, and the Tent, the covering thereof, and the screen for the door of the tent of meeting,
NUM 3:26 and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.
NUM 3:27 And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
NUM 3:28 According to the number of all the males, from a month old and upward, there were eight thousand and six hundred, keeping the charge of the sanctuary.
NUM 3:29 The families of the sons of Kohath shall encamp on the side of the tabernacle southward.
NUM 3:30 And the prince of the fathers’ house of the families of the Kohathites shall be Elizaphan the son of Uzziel.
NUM 3:31 And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the screen, and all the service thereof.
NUM 3:32 And Eleazar the son of Aaron the priest shall be prince of the princes of the Levites, [and have] the oversight of them that keep the charge of the sanctuary.
NUM 3:33 Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.
NUM 3:34 And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.
NUM 3:35 And the prince of the fathers’ house of the families of Merari was Zuriel the son of Abihail: they shall encamp on the side of the tabernacle northward.
NUM 3:36 And the appointed charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the instruments thereof, and all the service thereof,
NUM 3:37 and the pillars of the court round about, and their sockets, and their pins, and their cords.
NUM 3:38 And those that encamp before the tabernacle eastward, before the tent of meeting toward the sunrising, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.
NUM 3:39 All that were numbered of the Levites, whom Moses and Aaron numbered at the commandment of Jehovah, by their families, all the males from a month old and upward, were twenty and two thousand.
NUM 3:40 And Jehovah said unto Moses, Number all the firstborn males of the children of Israel from a month old and upward, and take the number of their names.
NUM 3:41 And thou shalt take the Levites for me (I am Jehovah) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.
NUM 3:42 And Moses numbered, as Jehovah commanded him, all the firstborn among the children of Israel.
NUM 3:43 And all the firstborn males according to the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.
NUM 3:44 And Jehovah spake unto Moses, saying,
NUM 3:45 Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am Jehovah.
NUM 3:46 And for the redemption of the two hundred and threescore and thirteen of the firstborn of the children of Israel, that are over and above [the number of] the Levites,
NUM 3:47 thou shalt take five shekels apiece by the poll; after the shekel of the sanctuary shalt thou take them (the shekel is twenty gerahs):
NUM 3:48 and thou shalt give the money, wherewith the odd number of them is redeemed, unto Aaron and to his sons.
NUM 3:49 And Moses took the redemption money from them that were over and above them that were redeemed by the Levites;
NUM 3:50 from the firstborn of the children of Israel took he the money, a thousand three hundred and threescore and five [shekels], after the shekel of the sanctuary:
NUM 3:51 and Moses gave the redemption money unto Aaron and to his sons, according to the word of Jehovah, as Jehovah commanded Moses.
NUM 4:1 And Jehovah spake unto Moses and unto Aaron, saying,
NUM 4:2 Take the sum of the sons of Kohath from among the sons of Levi, by their families, by their fathers’ houses,
NUM 4:3 from thirty years old and upward even until fifty years old, all that enter upon the service, to do the work in the tent of meeting.
NUM 4:4 This is the service of the sons of Kohath in the tent of meeting, [about] the most holy things:
NUM 4:5 when the camp setteth forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the testimony with it,
NUM 4:6 and shall put thereon a covering of sealskin, and shall spread over it a cloth all of blue, and shall put in the staves thereof.
NUM 4:7 And upon the table of showbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls and the cups wherewith to pour out; and the continual bread shall be thereon:
NUM 4:8 and they shall spread upon them a cloth of scarlet, and cover the same with a covering of sealskin, and shall put in the staves thereof.
NUM 4:9 And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its snuffers, and its snuff dishes, and all the oil vessels thereof, wherewith they minister unto it:
NUM 4:10 and they shall put it and all the vessels thereof within a covering of sealskin, and shall put it upon the frame.
NUM 4:11 And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of sealskin, and shall put in the staves thereof:
NUM 4:12 and they shall take all the vessels of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of sealskin, and shall put them on the frame.
NUM 4:13 And they shall take away the ashes from the altar, and spread a purple cloth thereon:
NUM 4:14 and they shall put upon it all the vessels thereof, wherewith they minister about it, the firepans, the fleshhooks, and the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of sealskin, and put in the staves thereof.
NUM 4:15 And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch the sanctuary, lest they die. These things are the burden of the sons of Kohath in the tent of meeting.
NUM 4:16 And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal offering, and the anointing oil, the charge of all the tabernacle, and of all that therein is, the sanctuary, and the furniture thereof.
NUM 4:17 And Jehovah spake unto Moses and unto Aaron, saying,
NUM 4:18 Cut ye not off the tribe of the families of the Kohathites from among the Levites;
NUM 4:19 but thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden;
NUM 4:20 but they shall not go in to see the sanctuary even for a moment, lest they die.
NUM 4:21 And Jehovah spake unto Moses, saying,
NUM 4:22 Take the sum of the sons of Gershon also, by their fathers’ houses, by their families;
NUM 4:23 from thirty years old and upward until fifty years old shalt thou number them; all that enter in to wait upon the service, to do the work in the tent of meeting.
NUM 4:24 This is the service of the families of the Gershonites, in serving and in bearing burdens:
NUM 4:25 they shall bear the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of sealskin that is above upon it, and the screen for the door of the tent of meeting,
NUM 4:26 and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and whatsoever shall be done with them: therein shall they serve.
NUM 4:27 At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden, and in all their service; and ye shall appoint unto them in charge all their burden.
NUM 4:28 This is the service of the families of the sons of the Gershonites in the tent of meeting: and their charge shall be under the hand of Ithamar the son of Aaron the priest.
NUM 4:29 As for the sons of Merari, thou shalt number them by their families, by their fathers’ houses;
NUM 4:30 from thirty years old and upward even unto fifty years old shalt thou number them, everyone that entereth upon the service, to do the work of the tent of meeting.
NUM 4:31 And this is the charge of their burden, according to all their service in the tent of meeting: the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof,
NUM 4:32 and the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall appoint the instruments of the charge of their burden.
NUM 4:33 This is the service of the families of the sons of Merari, according to all their service, in the tent of meeting, under the hand of Ithamar the son of Aaron the priest.
NUM 4:34 And Moses and Aaron and the princes of the congregation numbered the sons of the Kohathites by their families, and by their fathers’ houses,
NUM 4:35 from thirty years old and upward even unto fifty years old, everyone that entered upon the service, for work in the tent of meeting:
NUM 4:36 and those that were numbered of them by their families were two thousand seven hundred and fifty.
NUM 4:37 These are they that were numbered of the families of the Kohathites, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah by Moses.
NUM 4:38 And those that were numbered of the sons of Gershon, their families, and by their fathers’ houses,
NUM 4:39 from thirty years old and upward even unto fifty years old, everyone that entered upon the service, for work in the tent of meeting,
NUM 4:40 even those that were numbered of them, by their families, by their fathers’ houses, were two thousand and six hundred and thirty.
NUM 4:41 These are they that were numbered of the families of the sons of Gershon, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah.
NUM 4:42 And those that were numbered of the families of the sons of Merari, by their families, by their fathers’ houses,
NUM 4:43 from thirty years old and upward even unto fifty years old, everyone that entered upon the service, for work in the tent of meeting,
NUM 4:44 even those that were numbered of them by their families, were three thousand and two hundred.
NUM 4:45 These are they that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of Jehovah by Moses.
NUM 4:46 All those that were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, by their families, and by their fathers’ houses,
NUM 4:47 from thirty years old and upward even unto fifty years old, everyone that entered in to do the work of service, and the work of bearing burdens in the tent of meeting,
NUM 4:48 even those that were numbered of them, were eight thousand and five hundred and fourscore.
NUM 4:49 According to the commandment of Jehovah they were numbered by Moses, every one according to his service, and according to his burden: thus were they numbered of him, as Jehovah commanded Moses.
NUM 5:1 And Jehovah spake unto Moses, saying,
NUM 5:2 Command the children of Israel, that they put out of the camp every leper, and everyone that hath an issue, and whosoever is unclean by the dead:
NUM 5:3 both male and female shall ye put out, without the camp shall ye put them; that they defile not their camp, in the midst whereof I dwell.
NUM 5:4 And the children of Israel did so, and put them out without the camp; as Jehovah spake unto Moses, so did the children of Israel.
NUM 5:5 And Jehovah spake unto Moses, saying,
NUM 5:6 Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, so as to trespass against Jehovah, and that soul shall be guilty;
NUM 5:7 then he shall confess his sin which he hath done: and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty.
NUM 5:8 But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest’s; besides the ram of the atonement, whereby atonement shall be made for him.
NUM 5:9 And every heave offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.
NUM 5:10 And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
NUM 5:11 And Jehovah spake unto Moses, saying,
NUM 5:12 Speak unto the children of Israel, and say unto them, If any man’s wife go aside, and commit a trespass against him,
NUM 5:13 and a man lie with her carnally, and it be hidden from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she be not taken in the act;
NUM 5:14 and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
NUM 5:15 then shall the man bring his wife unto the priest, and shall bring her oblation for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to remembrance.
NUM 5:16 And the priest shall bring her near, and set her before Jehovah:
NUM 5:17 and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.
NUM 5:18 And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.
NUM 5:19 And the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse.
NUM 5:20 But if thou have gone aside, being under thy husband, and if thou be defiled, and some man have lain with thee besides thy husband:
NUM 5:21 then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say unto the woman, Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to fall away, and thy body to swell;
NUM 5:22 and this water that causeth the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen.
NUM 5:23 And the priest shall write these curses in a book, and he shall blot them out into the water of bitterness:
NUM 5:24 and he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her [and become] bitter.
NUM 5:25 And the priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before Jehovah, and bring it unto the altar:
NUM 5:26 and the priest shall take a handful of the meal offering, as the memorial thereof, and burn it upon the altar, and afterward shall make the woman drink the water.
NUM 5:27 And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have committed a trespass against her husband, that the water that causeth the curse shall enter into her [and become] bitter, and her body shall swell, and her thigh shall fall away: and the woman shall be a curse among her people.
NUM 5:28 And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
NUM 5:29 This is the law of jealousy, when a wife, being under her husband, goeth aside, and is defiled;
NUM 5:30 or when the spirit of jealousy cometh upon a man, and he is jealous of his wife; then shall he set the woman before Jehovah, and the priest shall execute upon her all this law.
NUM 5:31 And the man shall be free from iniquity, and that woman shall bear her iniquity.
NUM 6:1 And Jehovah spake unto Moses, saying,
NUM 6:2 Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself unto Jehovah,
NUM 6:3 he shall separate himself from wine and strong drink; he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.
NUM 6:4 All the days of his separation shall he eat nothing that is made of the grapevine, from the kernels even to the husk.
NUM 6:5 All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in which he separateth himself unto Jehovah, he shall be holy; he shall let the locks of the hair of his head grow long.
NUM 6:6 All the days that he separateth himself unto Jehovah he shall not come near to a dead body.
NUM 6:7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.
NUM 6:8 All the days of his separation he is holy unto Jehovah.
NUM 6:9 And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
NUM 6:10 And on the eighth day he shall bring two turtledoves, or two young pigeons, to the priest, to the door of the tent of meeting:
NUM 6:11 and the priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.
NUM 6:12 And he shall separate unto Jehovah the days of his separation, and shall bring a he-lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.
NUM 6:13 And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:
NUM 6:14 and he shall offer his oblation unto Jehovah, one he-lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish for a sin offering, and one ram without blemish for peace offerings,
NUM 6:15 and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal offering, and their drink offerings.
NUM 6:16 And the priest shall present them before Jehovah, and shall offer his sin offering, and his burnt offering:
NUM 6:17 and he shall offer the ram for a sacrifice of peace offerings unto Jehovah, with the basket of unleavened bread: the priest shall offer also the meal offering thereof, and the drink offering thereof.
NUM 6:18 And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.
NUM 6:19 And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven [the head of] his separation;
NUM 6:20 and the priest shall wave them for a wave offering before Jehovah; this is holy for the priest, together with the wave breast and heave thigh: and after that the Nazirite may drink wine.
NUM 6:21 This is the law of the Nazirite who voweth, [and of] his oblation unto Jehovah for his separation, besides that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.
NUM 6:22 And Jehovah spake unto Moses, saying,
NUM 6:23 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: ye shall say unto them,
NUM 6:24 Jehovah bless thee, and keep thee:
NUM 6:25 Jehovah make his face to shine upon thee, and be gracious unto thee:
NUM 6:26 Jehovah lift up his countenance upon thee, and give thee peace.
NUM 6:27 So shall they put my name upon the children of Israel; and I will bless them.
NUM 7:1 And it came to pass on the day that Moses had made an end of setting up the tabernacle, and had anointed it and sanctified it, and all the furniture thereof, and the altar and all the vessels thereof, and had anointed them and sanctified them;
NUM 7:2 that the princes of Israel, the heads of their fathers’ houses, offered. These were the princes of the tribes, these are they that were over them that were numbered:
NUM 7:3 and they brought their oblation before Jehovah, six covered wagons, and twelve oxen; a wagon for every two of the princes, and for each one an ox: and they presented them before the tabernacle.
NUM 7:4 And Jehovah spake unto Moses, saying,
NUM 7:5 Take it of them, that they may be [used] in doing the service of the tent of meeting; and thou shalt give them unto the Levites, to every man according to his service.
NUM 7:6 And Moses took the wagons and the oxen, and gave them unto the Levites.
NUM 7:7 Two wagons and four oxen he gave unto the sons of Gershon, according to their service:
NUM 7:8 and four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.
NUM 7:9 But unto the sons of Kohath he gave none, because the service of the sanctuary belonged unto them; they bare it upon their shoulders.
NUM 7:10 And the princes offered for the dedication of the altar in the day that it was anointed, even the princes offered their oblation before the altar.
NUM 7:11 And Jehovah said unto Moses, They shall offer their oblation, each prince on his day, for the dedication of the altar.
NUM 7:12 And he that offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah:
NUM 7:13 and his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;
NUM 7:14 one golden spoon of ten [shekels], full of incense;
NUM 7:15 one young bullock, one ram, one he-lamb a year old, for a burnt offering;
NUM 7:16 one male of the goats for a sin offering;
NUM 7:17 and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Nahshon the son of Amminadab.
NUM 7:18 On the second day Nethanel the son of Zuar, prince of Issachar, did offer:
NUM 7:19 he offered for his oblation one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;
NUM 7:20 one golden spoon of ten [shekels], full of incense;
NUM 7:21 one young bullock, one ram, one he-lamb a year old, for a burnt offering;
NUM 7:22 one male of the goats for a sin offering;
NUM 7:23 and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Nethanel the son of Zuar.
NUM 7:24 On the third day Eliab the son of Helon, prince of the children of Zebulun:
NUM 7:25 his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;
NUM 7:26 one golden spoon of ten [shekels], full of incense;
NUM 7:27 one young bullock, one ram, one he-lamb a year old, for a burnt offering;
NUM 7:28 one male of the goats for a sin offering;
NUM 7:29 and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Eliab the son of Helon.
NUM 7:30 On the fourth day Elizur the son of Shedeur, prince of the children of Reuben:
NUM 7:31 his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;
NUM 7:32 one golden spoon of ten [shekels], full of incense;
NUM 7:33 one young bullock, one ram, one he-lamb a year old, for a burnt offering;
NUM 7:34 one male of the goats for a sin offering;
NUM 7:35 and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Elizur the son of Shedeur.
NUM 7:36 On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon:
NUM 7:37 his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;
NUM 7:38 one golden spoon of ten [shekels], full of incense;
NUM 7:39 one young bullock, one ram, one he-lamb a year old, for a burnt offering;
NUM 7:40 one male of the goats for a sin offering;
NUM 7:41 and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Shelumiel the son of Zurishaddai.
NUM 7:42 On the sixth day Eliasaph the son of Deuel, prince of the children of Gad:
NUM 7:43 his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;
NUM 7:44 one golden spoon of ten [shekels], full of incense;
NUM 7:45 one young bullock, one ram, one he-lamb a year old, for a burnt offering;
NUM 7:46 one male of the goats for a sin offering;
NUM 7:47 and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Eliasaph the son of Deuel.
NUM 7:48 On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim:
NUM 7:49 his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;
NUM 7:50 one golden spoon of ten [shekels], full of incense;
NUM 7:51 one young bullock, one ram, one he-lamb a year old, for a burnt offering;
NUM 7:52 one male of the goats for a sin offering;
NUM 7:53 and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Elishama the son of Ammihud.
NUM 7:54 On the eighth day Gamaliel the son of Pedahzur, prince of the children of Manasseh:
NUM 7:55 his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;
NUM 7:56 one golden spoon of ten [shekels], full of incense;
NUM 7:57 one young bullock, one ram, one he-lamb a year old, for a burnt offering;
NUM 7:58 one male of the goats for a sin offering;
NUM 7:59 and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Gamaliel the son of Pedahzur.
NUM 7:60 On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin:
NUM 7:61 his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;
NUM 7:62 one golden spoon of ten [shekels], full of incense;
NUM 7:63 one young bullock, one ram, one he-lamb a year old, for a burnt offering;
NUM 7:64 one male of the goats for a sin offering;
NUM 7:65 and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Abidan the son of Gideoni.
NUM 7:66 On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan:
NUM 7:67 his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;
NUM 7:68 one golden spoon of ten [shekels], full of incense;
NUM 7:69 one young bullock, one ram, one he-lamb a year old, for a burnt offering;
NUM 7:70 one male of the goats for a sin offering;
NUM 7:71 and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Ahiezer the son of Ammishaddai.
NUM 7:72 On the eleventh day Pagiel the son of Ochran, prince of the children of Asher:
NUM 7:73 his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;
NUM 7:74 one golden spoon of ten [shekels], full of incense;
NUM 7:75 one young bullock, one ram, one he-lamb a year old, for a burnt offering;
NUM 7:76 one male of the goats for a sin offering;
NUM 7:77 and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Pagiel the son of Ochran.
NUM 7:78 On the twelfth day Ahira the son of Enan, prince of the children of Naphtali:
NUM 7:79 his oblation was one silver platter, the weight whereof was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;
NUM 7:80 one golden spoon of ten [shekels], full of incense;
NUM 7:81 one young bullock, one ram, one he-lamb a year old, for a burnt offering;
NUM 7:82 one male of the goats for a sin offering;
NUM 7:83 and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Ahira the son of Enan.
NUM 7:84 This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve silver platters, twelve silver bowls, twelve golden spoons;
NUM 7:85 each silver platter [weighing] a hundred and thirty [shekels], and each bowl seventy; all the silver of the vessels two thousand and four hundred [shekels], after the shekel of the sanctuary;
NUM 7:86 the twelve golden spoons, full of incense, [weighing] ten [shekels] apiece, after the shekel of the sanctuary; all the gold of the spoons a hundred and twenty [shekels];
NUM 7:87 all the oxen for the burnt offering twelve bullocks, the rams twelve, the he-lambs a year old twelve, and their meal offering; and the males of the goats for a sin offering twelve;
NUM 7:88 and all the oxen for the sacrifice of peace offerings twenty and four bullocks, the rams sixty, the he-goats sixty, the he-lambs a year old sixty. This was the dedication of the altar, after that it was anointed.
NUM 7:89 And when Moses went into the tent of meeting to speak with him, then he heard the Voice speaking unto him from above the mercy seat that was upon the ark of the testimony, from between the two cherubim: and he spake unto him.
NUM 8:1 And Jehovah spake unto Moses, saying,
NUM 8:2 Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light in front of the candlestick.
NUM 8:3 And Aaron did so; he lighted the lamps thereof [so as to give light] in front of the candlestick, as Jehovah commanded Moses.
NUM 8:4 And this was the work of the candlestick, beaten work of gold; unto the base thereof, [and] unto the flowers thereof, it was beaten work: according unto the pattern which Jehovah had shown Moses, so he made the candlestick.
NUM 8:5 And Jehovah spake unto Moses, saying,
NUM 8:6 Take the Levites from among the children of Israel, and cleanse them.
NUM 8:7 And thus shalt thou do unto them, to cleanse them: sprinkle the water of expiation upon them, and let them cause a razor to pass over all their flesh, and let them wash their clothes, and cleanse themselves.
NUM 8:8 Then let them take a young bullock, and its meal offering, fine flour mingled with oil; and another young bullock shalt thou take for a sin offering.
NUM 8:9 And thou shalt present the Levites before the tent of meeting: and thou shalt assemble the whole congregation of the children of Israel:
NUM 8:10 and thou shalt present the Levites before Jehovah. And the children of Israel shall lay their hands upon the Levites:
NUM 8:11 and Aaron shall offer the Levites before Jehovah for a wave offering, on the behalf of the children of Israel, that it may be theirs to do the service of Jehovah.
NUM 8:12 And the Levites shall lay their hands upon the heads of the bullocks: and offer thou the one for a sin offering, and the other for a burnt offering, unto Jehovah, to make atonement for the Levites.
NUM 8:13 And thou shalt set the Levites before Aaron, and before his sons, and offer them for a wave offering unto Jehovah.
NUM 8:14 Thus shalt thou separate the Levites from among the children of Israel; and the Levites shall be mine.
NUM 8:15 And after that shall the Levites go in to do the service of the tent of meeting: and thou shalt cleanse them, and offer them for a wave offering.
NUM 8:16 For they are wholly given unto me from among the children of Israel; instead of all that openeth the womb, even the firstborn of all the children of Israel, have I taken them unto me.
NUM 8:17 For all the firstborn among the children of Israel are mine, both man and beast: on the day that I smote all the firstborn in the land of Egypt I sanctified them for myself.
NUM 8:18 And I have taken the Levites instead of all the firstborn among the children of Israel.
NUM 8:19 And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.
NUM 8:20 Thus did Moses, and Aaron, and all the congregation of the children of Israel, unto the Levites: according unto all that Jehovah commanded Moses touching the Levites, so did the children of Israel unto them.
NUM 8:21 And the Levites purified themselves from sin, and they washed their clothes: and Aaron offered them for a wave offering before Jehovah; and Aaron made atonement for them to cleanse them.
NUM 8:22 And after that went the Levites in to do their service in the tent of meeting before Aaron, and before his sons: as Jehovah had commanded Moses concerning the Levites, so did they unto them.
NUM 8:23 And Jehovah spake unto Moses, saying,
NUM 8:24 This is that which belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service in the work of the tent of meeting:
NUM 8:25 and from the age of fifty years they shall cease waiting upon the work, and shall serve no more,
NUM 8:26 but shall minister with their brethren in the tent of meeting, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charges.
NUM 9:1 And Jehovah spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,
NUM 9:2 Moreover let the children of Israel keep the passover in its appointed season.
NUM 9:3 In the fourteenth day of this month, at even, ye shall keep it in its appointed season: according to all the statutes of it, and according to all the ordinances thereof, shall ye keep it.
NUM 9:4 And Moses spake unto the children of Israel, that they should keep the passover.
NUM 9:5 And they kept the passover in the first [month], on the fourteenth day of the month, at even, in the wilderness of Sinai: according to all that Jehovah commanded Moses, so did the children of Israel.
NUM 9:6 And there were certain men, who were unclean by reason of the dead body of a man, so that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
NUM 9:7 and those men said unto him, We are unclean by reason of the dead body of a man: wherefore are we kept back, that we may not offer the oblation of Jehovah in its appointed season among the children of Israel?
NUM 9:8 And Moses said unto them, Stay ye, that I may hear what Jehovah will command concerning you.
NUM 9:9 And Jehovah spake unto Moses, saying,
NUM 9:10 Speak unto the children of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the passover unto Jehovah.
NUM 9:11 In the second month on the fourteenth day at even they shall keep it; they shall eat it with unleavened bread and bitter herbs:
NUM 9:12 they shall leave none of it unto the morning, nor break a bone thereof: according to all the statute of the passover they shall keep it.
NUM 9:13 But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin.
NUM 9:14 And if a stranger shall sojourn among you, and will keep the passover unto Jehovah; according to the statute of the passover, and according to the ordinance thereof, so shall he do: ye shall have one statute, both for the sojourner, and for him that is born in the land.
NUM 9:15 And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony: and at even it was upon the tabernacle as it were the appearance of fire, until morning.
NUM 9:16 So it was always: the cloud covered it, and the appearance of fire by night.
NUM 9:17 And whenever the cloud was taken up from over the Tent, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel encamped.
NUM 9:18 At the commandment of Jehovah the children of Israel journeyed, and at the commandment of Jehovah they encamped: as long as the cloud abode upon the tabernacle they remained encamped.
NUM 9:19 And when the cloud tarried upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not.
NUM 9:20 And sometimes the cloud was a few days upon the tabernacle; then according to the commandment of Jehovah they remained encamped, and according to the commandment of Jehovah they journeyed.
NUM 9:21 And sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they journeyed: or [if it continued] by day and by night, when the cloud was taken up, they journeyed.
NUM 9:22 Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed.
NUM 9:23 At the commandment of Jehovah they encamped, and at the commandment of Jehovah they journeyed: they kept the charge of Jehovah, at the commandment of Jehovah by Moses.
NUM 10:1 And Jehovah spake unto Moses, saying,
NUM 10:2 Make thee two trumpets of silver; of beaten work shalt thou make them: and thou shalt use them for the calling of the congregation, and for the journeying of the camps.
NUM 10:3 And when they shall blow them, all the congregation shall gather themselves unto thee at the door of the tent of meeting.
NUM 10:4 And if they blow but one, then the princes, the heads of the thousands of Israel, shall gather themselves unto thee.
NUM 10:5 And when ye blow an alarm, the camps that lie on the east side shall take their journey.
NUM 10:6 And when ye blow an alarm the second time, the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.
NUM 10:7 But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm.
NUM 10:8 And the sons of Aaron, the priests, shall blow the trumpets; and they shall be to you for a statute forever throughout your generations.
NUM 10:9 And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies.
NUM 10:10 Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God: I am Jehovah your God.
NUM 10:11 And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.
NUM 10:12 And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.
NUM 10:13 And they first took their journey according to the commandment of Jehovah by Moses.
NUM 10:14 And in the first [place] the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab.
NUM 10:15 And over the host of the tribe of the children of Issachar was Nethanel the son of Zuar.
NUM 10:16 And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.
NUM 10:17 And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bare the tabernacle, set forward.
NUM 10:18 And the standard of the camp of Reuben set forward according to their hosts: and over his host was Elizur the son of Shedeur.
NUM 10:19 And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.
NUM 10:20 And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.
NUM 10:21 And the Kohathites set forward, bearing the sanctuary: and [the others] did set up the tabernacle against their coming.
NUM 10:22 And the standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud.
NUM 10:23 And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.
NUM 10:24 And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.
NUM 10:25 And the standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts: and over his host was Ahiezer the son of Ammishaddai.
NUM 10:26 And over the host of the tribe of the children of Asher was Pagiel the son of Ochran.
NUM 10:27 And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.
NUM 10:28 Thus were the journeyings of the children of Israel according to their hosts; and they set forward.
NUM 10:29 And Moses said unto Hobab, the son of Reuel the Midianite, Moses’ father-in-law, We are journeying unto the place of which Jehovah said, I will give it you: come thou with us, and we will do thee good; for Jehovah hath spoken good concerning Israel.
NUM 10:30 And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.
NUM 10:31 And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.
NUM 10:32 And it shall be, if thou go with us, yea, it shall be, that what good soever Jehovah shall do unto us, the same will we do unto thee.
NUM 10:33 And they set forward from the mount of Jehovah three days’ journey; and the ark of the covenant of Jehovah went before them three days’ journey, to seek out a resting place for them.
NUM 10:34 And the cloud of Jehovah was over them by day, when they set forward from the camp.
NUM 10:35 And it came to pass, when the ark set forward, that Moses said, Rise up, O Jehovah, and let thine enemies be scattered; and let them that hate thee flee before thee.
NUM 10:36 And when it rested, he said, Return, O Jehovah, unto the ten thousands of the thousands of Israel.
NUM 11:1 And the people were as murmurers, [speaking] evil in the ears of Jehovah: and when Jehovah heard it, his anger was kindled; and the fire of Jehovah burnt among them, and devoured in the uttermost part of the camp.
NUM 11:2 And the people cried unto Moses; and Moses prayed unto Jehovah, and the fire abated.
NUM 11:3 And the name of that place was called Taberah, because the fire of Jehovah burnt among them.
NUM 11:4 And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
NUM 11:5 We remember the fish, which we did eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic:
NUM 11:6 but now our soul is dried away; there is nothing at all save this manna to look upon.
NUM 11:7 And the manna was like coriander seed, and the appearance thereof as the appearance of bdellium.
NUM 11:8 The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it: and the taste of it was as the taste of fresh oil.
NUM 11:9 And when the dew fell upon the camp in the night, the manna fell upon it.
NUM 11:10 And Moses heard the people weeping throughout their families, every man at the door of his tent: and the anger of Jehovah was kindled greatly; and Moses was displeased.
NUM 11:11 And Moses said unto Jehovah, Wherefore hast thou dealt ill with thy servant? and wherefore have I not found favor in thy sight, that thou layest the burden of all this people upon me?
NUM 11:12 Have I conceived all this people? have I brought them forth, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father carrieth the sucking child, unto the land which thou swarest unto their fathers?
NUM 11:13 Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.
NUM 11:14 I am not able to bear all this people alone, because it is too heavy for me.
NUM 11:15 And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.
NUM 11:16 And Jehovah said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee.
NUM 11:17 And I will come down and talk with thee there: and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
NUM 11:18 And say thou unto the people, Sanctify yourselves against tomorrow, and ye shall eat flesh; for ye have wept in the ears of Jehovah, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore Jehovah will give you flesh, and ye shall eat.
NUM 11:19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days,
NUM 11:20 but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?
NUM 11:21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
NUM 11:22 Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
NUM 11:23 And Jehovah said unto Moses, Is Jehovah’s hand waxed short? now shalt thou see whether my word shall come to pass unto thee or not.
NUM 11:24 And Moses went out, and told the people the words of Jehovah: and he gathered seventy men of the elders of the people, and set them round about the Tent.
NUM 11:25 And Jehovah came down in the cloud, and spake unto him, and took of the Spirit that was upon him, and put it upon the seventy elders: and it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no more.
NUM 11:26 But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent; and they prophesied in the camp.
NUM 11:27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
NUM 11:28 And Joshua the son of Nun, the minister of Moses, one of his chosen men, answered and said, My lord Moses, forbid them.
NUM 11:29 And Moses said unto him, Art thou jealous for my sake? would that all Jehovah’s people were prophets, that Jehovah would put his Spirit upon them!
NUM 11:30 And Moses gat him into the camp, he and the elders of Israel.
NUM 11:31 And there went forth a wind from Jehovah, and brought quails from the sea, and let them fall by the camp, about a day’s journey on this side, and a day’s journey on the other side, round about the camp, and about two cubits above the face of the earth.
NUM 11:32 And the people rose up all that day, and all the night, and all the next day, and gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
NUM 11:33 While the flesh was yet between their teeth, ere it was chewed, the anger of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.
NUM 11:34 And the name of that place was called Kibroth-hattaavah, because there they buried the people that lusted.
NUM 11:35 From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.
NUM 12:1 And Miriam and Aaron spake against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.
NUM 12:2 And they said, Hath Jehovah indeed spoken only with Moses? hath he not spoken also with us? And Jehovah heard it.
NUM 12:3 Now the man Moses was very meek, above all the men that were upon the face of the earth.
NUM 12:4 And Jehovah spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tent of meeting. And they three came out.
NUM 12:5 And Jehovah came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.
NUM 12:6 And he said, Hear now my words: if there be a prophet among you, I Jehovah will make myself known unto him in a vision, I will speak with him in a dream.
NUM 12:7 My servant Moses is not so; he is faithful in all my house:
NUM 12:8 with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of Jehovah shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses?
NUM 12:9 And the anger of Jehovah was kindled against them; and he departed.
NUM 12:10 And the cloud removed from over the Tent; and, behold, Miriam was leprous, as [white as] snow: and Aaron looked upon Miriam, and, behold, she was leprous.
NUM 12:11 And Aaron said unto Moses, Oh, my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned.
NUM 12:12 Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.
NUM 12:13 And Moses cried unto Jehovah, saying, Heal her, O God, I beseech thee.
NUM 12:14 And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.
NUM 12:15 And Miriam was shut up without the camp seven days: and the people journeyed not till Miriam was brought in again.
NUM 12:16 And afterward the people journeyed from Hazeroth, and encamped in the wilderness of Paran.
NUM 13:1 And Jehovah spake unto Moses, saying,
NUM 13:2 Send thou men, that they may spy out the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a prince among them.
NUM 13:3 And Moses sent them from the wilderness of Paran according to the commandment of Jehovah: all of them men who were heads of the children of Israel.
NUM 13:4 And these were their names: Of the tribe of Reuben, Shammua the son of Zaccur.
NUM 13:5 Of the tribe of Simeon, Shaphat the son of Hori.
NUM 13:6 Of the tribe of Judah, Caleb the son of Jephunneh.
NUM 13:7 Of the tribe of Issachar, Igal the son of Joseph.
NUM 13:8 Of the tribe of Ephraim, Hoshea the son of Nun.
NUM 13:9 Of the tribe of Benjamin, Palti the son of Raphu.
NUM 13:10 Of the tribe of Zebulun, Gaddiel the son of Sodi.
NUM 13:11 Of the tribe of Joseph, [namely], of the tribe of Manasseh, Gaddi the son of Susi.
NUM 13:12 Of the tribe of Dan, Ammiel the son of Gemalli.
NUM 13:13 Of the tribe of Asher, Sethur the son of Michael.
NUM 13:14 Of the tribe of Naphtali, Nahbi the son of Vophsi.
NUM 13:15 Of the tribe of Gad, Geuel the son of Machi.
NUM 13:16 These are the names of the men that Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua.
NUM 13:17 And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way by the South, and go up into the hill country:
NUM 13:18 and see the land, what it is; and the people that dwell therein, whether they are strong or weak, whether they are few or many;
NUM 13:19 and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;
NUM 13:20 and what the land is, whether it is fat or lean, whether there is wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes.
NUM 13:21 So they went up, and spied out the land from the wilderness of Zin unto Rehob, to the entrance of Hamath.
NUM 13:22 And they went up by the South, and came unto Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)
NUM 13:23 And they came unto the valley of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it upon a staff between two; [they brought] also of the pomegranates, and of the figs.
NUM 13:24 That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from thence.
NUM 13:25 And they returned from spying out the land at the end of forty days.
NUM 13:26 And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land.
NUM 13:27 And they told him, and said, We came unto the land whither thou sentest us; and surely it floweth with milk and honey; and this is the fruit of it.
NUM 13:28 Howbeit the people that dwell in the land are strong, and the cities are fortified, [and] very great: and moreover we saw the children of Anak there.
NUM 13:29 Amalek dwelleth in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill country; and the Canaanite dwelleth by the sea, and along by the side of the Jordan.
NUM 13:30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
NUM 13:31 But the men that went up with him said, We are not able to go up against the people; for they are stronger than we.
NUM 13:32 And they brought up an evil report of the land which they had spied out unto the children of Israel, saying, The land, through which we have gone to spy it out, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature.
NUM 13:33 And there we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight.
NUM 14:1 And all the congregation lifted up their voice, and cried; and the people wept that night.
NUM 14:2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would that we had died in the land of Egypt! or would that we had died in this wilderness!
NUM 14:3 And wherefore doth Jehovah bring us unto this land, to fall by the sword? Our wives and our little ones will be a prey: were it not better for us to return into Egypt?
NUM 14:4 And they said one to another, Let us make a captain, and let us return into Egypt.
NUM 14:5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
NUM 14:6 And Joshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes:
NUM 14:7 and they spake unto all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land.
NUM 14:8 If Jehovah delight in us, then he will bring us into this land, and give it unto us; a land which floweth with milk and honey.
NUM 14:9 Only rebel not against Jehovah, neither fear ye the people of the land; for they are bread for us: their defense is removed from over them, and Jehovah is with us: fear them not.
NUM 14:10 But all the congregation bade stone them with stones. And the glory of Jehovah appeared in the tent of meeting unto all the children of Israel.
NUM 14:11 And Jehovah said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them?
NUM 14:12 I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.
NUM 14:13 And Moses said unto Jehovah, Then the Egyptians will hear it; for thou broughtest up this people in thy might from among them;
NUM 14:14 and they will tell it to the inhabitants of this land. They have heard that thou Jehovah art in the midst of this people; for thou Jehovah art seen face to face, and thy cloud standeth over them, and thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night.
NUM 14:15 Now if thou shalt kill this people as one man, then the nations which have heard the fame of thee will speak, saying,
NUM 14:16 Because Jehovah was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
NUM 14:17 And now, I pray thee, let the power of the Lord be great, according as thou hast spoken, saying,
NUM 14:18 Jehovah is slow to anger, and abundant in lovingkindness, forgiving iniquity and transgression; and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation.
NUM 14:19 Pardon, I pray thee, the iniquity of this people according unto the greatness of thy lovingkindness, and according as thou hast forgiven this people, from Egypt even until now.
NUM 14:20 And Jehovah said, I have pardoned according to thy word:
NUM 14:21 but in very deed, as I live, and as all the earth shall be filled with the glory of Jehovah;
NUM 14:22 because all those men that have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice;
NUM 14:23 surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it:
NUM 14:24 but my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
NUM 14:25 Now the Amalekite and the Canaanite dwell in the valley: tomorrow turn ye, and get you into the wilderness by the way to the Red Sea.
NUM 14:26 And Jehovah spake unto Moses and unto Aaron, saying,
NUM 14:27 How long [shall I bear] with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
NUM 14:28 Say unto them, As I live, saith Jehovah, surely as ye have spoken in mine ears, so will I do to you:
NUM 14:29 your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me,
NUM 14:30 surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
NUM 14:31 But your little ones, that ye said should be a prey, them will I bring in, and they shall know the land which ye have rejected.
NUM 14:32 But as for you, your dead bodies shall fall in this wilderness.
NUM 14:33 And your children shall be wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness.
NUM 14:34 After the number of the days in which ye spied out the land, even forty days, for every day a year, shall ye bear your iniquities, even forty years, and ye shall know my alienation.
NUM 14:35 I, Jehovah, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
NUM 14:36 And the men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,
NUM 14:37 even those men that did bring up an evil report of the land, died by the plague before Jehovah.
NUM 14:38 But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men that went to spy out the land.
NUM 14:39 And Moses told these words unto all the children of Israel: and the people mourned greatly.
NUM 14:40 And they rose up early in the morning, and gat them up to the top of the mountain, saying, Lo, we are here, and will go up unto the place which Jehovah hath promised: for we have sinned.
NUM 14:41 And Moses said, Wherefore now do ye transgress the commandment of Jehovah, seeing it shall not prosper?
NUM 14:42 Go not up, for Jehovah is not among you; that ye be not smitten down before your enemies.
NUM 14:43 For there the Amalekite and the Canaanite are before you, and ye shall fall by the sword: because ye are turned back from following Jehovah, therefore Jehovah will not be with you.
NUM 14:44 But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of Jehovah, and Moses, departed not out of the camp.
NUM 14:45 Then the Amalekite came down, and the Canaanite who dwelt in that mountain, and smote them and beat them down, even unto Hormah.
NUM 15:1 And Jehovah spake unto Moses, saying,
NUM 15:2 Speak unto the children of Israel, and say unto them, When ye are come into the land of your habitations, which I give unto you,
NUM 15:3 and will make an offering by fire unto Jehovah, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a sweet savor unto Jehovah, of the herd, or of the flock;
NUM 15:4 then shall he that offereth his oblation offer unto Jehovah a meal offering of a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of oil:
NUM 15:5 and wine for the drink offering, the fourth part of a hin, shalt thou prepare with the burnt offering, or for the sacrifice, for each lamb.
NUM 15:6 Or for a ram, thou shalt prepare for a meal offering two tenth parts [of an ephah] of fine flour mingled with the third part of a hin of oil:
NUM 15:7 and for the drink offering thou shalt offer the third part of a hin of wine, of a sweet savor unto Jehovah.
NUM 15:8 And when thou preparest a bullock for a burnt offering, or for a sacrifice, to accomplish a vow, or for peace offerings unto Jehovah;
NUM 15:9 then shall he offer with the bullock a meal offering of three tenth parts [of an ephah] of fine flour mingled with half a hin of oil:
NUM 15:10 and thou shalt offer for the drink offering half a hin of wine, for an offering made by fire, of a sweet savor unto Jehovah.
NUM 15:11 Thus shall it be done for each bullock, or for each ram, or for each of the he-lambs, or of the kids.
NUM 15:12 According to the number that ye shall prepare, so shall ye do to every one according to their number.
NUM 15:13 All that are homeborn shall do these things after this manner, in offering an offering made by fire, of a sweet savor unto Jehovah.
NUM 15:14 And if a stranger sojourn with you, or whosoever may be among you throughout your generations, and will offer an offering made by fire, of a sweet savor unto Jehovah; as ye do, so he shall do.
NUM 15:15 For the assembly, there shall be one statute for you, and for the stranger that sojourneth [with you], a statute forever throughout your generations: as ye are, so shall the sojourner be before Jehovah.
NUM 15:16 One law and one ordinance shall be for you, and for the stranger that sojourneth with you.
NUM 15:17 And Jehovah spake unto Moses, saying,
NUM 15:18 Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,
NUM 15:19 then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave offering unto Jehovah.
NUM 15:20 Of the first of your dough ye shall offer up a cake for a heave offering: as the heave offering of the threshing floor, so shall ye heave it.
NUM 15:21 Of the first of your dough ye shall give unto Jehovah a heave offering throughout your generations.
NUM 15:22 And when ye shall err, and not observe all these commandments, which Jehovah hath spoken unto Moses,
NUM 15:23 even all that Jehovah hath commanded you by Moses, from the day that Jehovah gave commandment, and onward throughout your generations;
NUM 15:24 then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savor unto Jehovah, with the meal offering thereof, and the drink offering thereof, according to the ordinance, and one he-goat for a sin offering.
NUM 15:25 And the priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their oblation, an offering made by fire unto Jehovah, and their sin offering before Jehovah, for their error:
NUM 15:26 and all the congregation of the children of Israel shall be forgiven, and the stranger that sojourneth among them; for in respect of all the people it was done unwittingly.
NUM 15:27 And if one person sin unwittingly, then he shall offer a she-goat a year old for a sin offering.
NUM 15:28 And the priest shall make atonement for the soul that erreth, when he sinneth unwittingly, before Jehovah, to make atonement for him; and he shall be forgiven.
NUM 15:29 Ye shall have one law for him that doeth aught unwittingly, for him that is homeborn among the children of Israel, and for the stranger that sojourneth among them.
NUM 15:30 But the soul that doeth aught with a high hand, whether he be homeborn or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.
NUM 15:31 Because he hath despised the word of Jehovah, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
NUM 15:32 And while the children of Israel were in the wilderness, they found a man gathering sticks upon the sabbath day.
NUM 15:33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
NUM 15:34 And they put him in ward, because it had not been declared what should be done to him.
NUM 15:35 And Jehovah said unto Moses, The man shall surely be put to death: all the congregation shall stone him with stones without the camp.
NUM 15:36 And all the congregation brought him without the camp, and stoned him to death with stones; as Jehovah commanded Moses.
NUM 15:37 And Jehovah spake unto Moses, saying,
NUM 15:38 Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of each border a cord of blue:
NUM 15:39 and it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye follow not after your own heart and your own eyes, after which ye use to play the harlot;
NUM 15:40 that ye may remember and do all my commandments, and be holy unto your God.
NUM 15:41 I am Jehovah your God, who brought you out of the land of Egypt, to be your God: I am Jehovah your God.
NUM 16:1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took [men]:
NUM 16:2 and they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the congregation, called to the assembly, men of renown;
NUM 16:3 and they assembled themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them: wherefore then lift ye up yourselves above the assembly of Jehovah?
NUM 16:4 And when Moses heard it, he fell upon his face:
NUM 16:5 and he spake unto Korah and unto all his company, saying, In the morning Jehovah will show who are his, and who is holy, and will cause him to come near unto him: even him whom he shall choose will he cause to come near unto him.
NUM 16:6 This do: take you censers, Korah, and all his company;
NUM 16:7 and put fire in them, and put incense upon them before Jehovah tomorrow: and it shall be that the man whom Jehovah doth choose, he [shall be] holy: ye take too much upon you, ye sons of Levi.
NUM 16:8 And Moses said unto Korah, Hear now, ye sons of Levi:
NUM 16:9 [seemeth it but] a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Jehovah, and to stand before the congregation to minister unto them;
NUM 16:10 and that he hath brought thee near, and all thy brethren the sons of Levi with thee? and seek ye the priesthood also?
NUM 16:11 Therefore thou and all thy company are gathered together against Jehovah: and Aaron, what is he that ye murmur against him?
NUM 16:12 And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, We will not come up:
NUM 16:13 is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us?
NUM 16:14 Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
NUM 16:15 And Moses was very wroth, and said unto Jehovah, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
NUM 16:16 And Moses said unto Korah, Be thou and all thy company before Jehovah, thou, and they, and Aaron, tomorrow:
NUM 16:17 and take ye every man his censer, and put incense upon them, and bring ye before Jehovah every man his censer, two hundred and fifty censers; thou also, and Aaron, each his censer.
NUM 16:18 And they took every man his censer, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron.
NUM 16:19 And Korah assembled all the congregation against them unto the door of the tent of meeting: and the glory of Jehovah appeared unto all the congregation.
NUM 16:20 And Jehovah spake unto Moses and unto Aaron, saying,
NUM 16:21 Separate yourselves from among this congregation, that I may consume them in a moment.
NUM 16:22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
NUM 16:23 And Jehovah spake unto Moses, saying,
NUM 16:24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
NUM 16:25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
NUM 16:26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
NUM 16:27 So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.
NUM 16:28 And Moses said, Hereby ye shall know that Jehovah hath sent me to do all these works; for [I have] not [done them] of mine own mind.
NUM 16:29 If these men die the common death of all men, or if they be visited after the visitation of all men; then Jehovah hath not sent me.
NUM 16:30 But if Jehovah make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into Sheol; then ye shall understand that these men have despised Jehovah.
NUM 16:31 And it came to pass, as he made an end of speaking all these words, that the ground clave asunder that was under them;
NUM 16:32 and the earth opened its mouth, and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods.
NUM 16:33 So they, and all that appertained to them, went down alive into Sheol: and the earth closed upon them, and they perished from among the assembly.
NUM 16:34 And all Israel that were round about them fled at the cry of them; for they said, Lest the earth swallow us up.
NUM 16:35 And fire came forth from Jehovah, and devoured the two hundred and fifty men that offered the incense.
NUM 16:36 And Jehovah spake unto Moses, saying,
NUM 16:37 Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are holy,
NUM 16:38 even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before Jehovah; therefore they are holy; and they shall be a sign unto the children of Israel.
NUM 16:39 And Eleazar the priest took the brazen censers, which they that were burnt had offered; and they beat them out for a covering of the altar,
NUM 16:40 to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses.
NUM 16:41 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of Jehovah.
NUM 16:42 And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting: and, behold, the cloud covered it, and the glory of Jehovah appeared.
NUM 16:43 And Moses and Aaron came to the front of the tent of meeting.
NUM 16:44 And Jehovah spake unto Moses, saying,
NUM 16:45 Get you up from among this congregation, that I may consume them in a moment. And they fell upon their faces.
NUM 16:46 And Moses said unto Aaron, Take thy censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them: for there is wrath gone out from Jehovah; the plague is begun.
NUM 16:47 And Aaron took as Moses spake, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.
NUM 16:48 And he stood between the dead and the living; and the plague was stayed.
NUM 16:49 Now they that died by the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korah.
NUM 16:50 And Aaron returned unto Moses unto the door of the tent of meeting: and the plague was stayed.
NUM 17:1 And Jehovah spake unto Moses, saying,
NUM 17:2 Speak unto the children of Israel, and take of them rods, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods: write thou every man’s name upon his rod.
NUM 17:3 And thou shalt write Aaron’s name upon the rod of Levi; for there shall be one rod for each head of their fathers’ houses.
NUM 17:4 And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you.
NUM 17:5 And it shall come to pass, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.
NUM 17:6 And Moses spake unto the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.
NUM 17:7 And Moses laid up the rods before Jehovah in the tent of the testimony.
NUM 17:8 And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bare ripe almonds.
NUM 17:9 And Moses brought out all the rods from before Jehovah unto all the children of Israel: and they looked, and took every man his rod.
NUM 17:10 And Jehovah said unto Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that thou mayest make an end of their murmurings against me, that they die not.
NUM 17:11 Thus did Moses: as Jehovah commanded him, so did he.
NUM 17:12 And the children of Israel spake unto Moses, saying, Behold, we perish, we are undone, we are all undone.
NUM 17:13 Everyone that cometh near, that cometh near unto the tabernacle of Jehovah, dieth: shall we perish all of us?
NUM 18:1 And Jehovah said unto Aaron, Thou and thy sons and thy fathers’ house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood.
NUM 18:2 And thy brethren also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall be before the tent of the testimony.
NUM 18:3 And they shall keep thy charge, and the charge of all the Tent: only they shall not come nigh unto the vessels of the sanctuary and unto the altar, that they die not, neither they, nor ye.
NUM 18:4 And they shall be joined unto thee, and keep the charge of the tent of meeting, for all the service of the Tent: and a stranger shall not come nigh unto you.
NUM 18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar; that there be wrath no more upon the children of Israel.
NUM 18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are a gift, given unto Jehovah, to do the service of the tent of meeting.
NUM 18:7 And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil; and ye shall serve: I give you the priesthood as a service of gift: and the stranger that cometh nigh shall be put to death.
NUM 18:8 And Jehovah spake unto Aaron, And I, behold, I have given thee the charge of my heave offerings, even all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, as a portion forever.
NUM 18:9 This shall be thine of the most holy things, [reserved] from the fire: every oblation of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
NUM 18:10 As the most holy things shalt thou eat thereof; every male shall eat thereof: it shall be holy unto thee.
NUM 18:11 And this is thine: the heave offering of their gift, even all the wave offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, as a portion forever; everyone that is clean in thy house shall eat thereof.
NUM 18:12 All the best of the oil, and all the best of the vintage, and of the grain, the firstfruits of them which they give unto Jehovah, to thee have I given them.
NUM 18:13 The first-ripe fruits of all that is in their land, which they bring unto Jehovah, shall be thine; everyone that is clean in thy house shall eat thereof.
NUM 18:14 Everything devoted in Israel shall be thine.
NUM 18:15 Everything that openeth the womb, of all flesh which they offer unto Jehovah, both of man and beast shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
NUM 18:16 And those that are to be redeemed of them from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary (the same is twenty gerahs).
NUM 18:17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor unto Jehovah.
NUM 18:18 And the flesh of them shall be thine, as the wave breast and as the right thigh, it shall be thine.
NUM 18:19 All the heave offerings of the holy things, which the children of Israel offer unto Jehovah, have I given thee, and thy sons and thy daughters with thee, as a portion forever: it is a covenant of salt forever before Jehovah unto thee and to thy seed with thee.
NUM 18:20 And Jehovah said unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel.
NUM 18:21 And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.
NUM 18:22 And henceforth the children of Israel shall not come nigh the tent of meeting, lest they bear sin, and die.
NUM 18:23 But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity: it shall be a statute forever throughout your generations; and among the children of Israel they shall have no inheritance.
NUM 18:24 For the tithe of the children of Israel, which they offer as a heave offering unto Jehovah, I have given to the Levites for an inheritance: therefore I have said unto them, Among the children of Israel they shall have no inheritance.
NUM 18:25 And Jehovah spake unto Moses, saying,
NUM 18:26 Moreover thou shalt speak unto the Levites, and say unto them, When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave offering of it for Jehovah, a tithe of the tithe.
NUM 18:27 And your heave offering shall be reckoned unto you, as though it were the grain of the threshing floor, and as the fullness of the winepress.
NUM 18:28 Thus ye also shall offer a heave offering unto Jehovah of all your tithes, which ye receive of the children of Israel; and thereof ye shall give Jehovah’s heave offering to Aaron the priest.
NUM 18:29 Out of all your gifts ye shall offer every heave offering of Jehovah, of all the best thereof, even the hallowed part thereof out of it.
NUM 18:30 Therefore thou shalt say unto them, When ye heave the best thereof from it, then it shall be reckoned unto the Levites as the increase of the threshing floor, and as the increase of the winepress.
NUM 18:31 And ye shall eat it in every place, ye and your households: for it is your reward in return for your service in the tent of meeting.
NUM 18:32 And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not.
NUM 19:1 And Jehovah spake unto Moses and unto Aaron, saying,
NUM 19:2 This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, [and] upon which never came yoke.
NUM 19:3 And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:
NUM 19:4 and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.
NUM 19:5 And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
NUM 19:6 and the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
NUM 19:7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
NUM 19:8 And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
NUM 19:9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin offering.
NUM 19:10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute forever.
NUM 19:11 He that toucheth the dead body of any man shall be unclean seven days:
NUM 19:12 the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
NUM 19:13 Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
NUM 19:14 This is the law when a man dieth in a tent: everyone that cometh into the tent, and everyone that is in the tent, shall be unclean seven days.
NUM 19:15 And every open vessel, which hath no covering bound upon it, is unclean.
NUM 19:16 And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
NUM 19:17 And for the unclean they shall take of the ashes of the burning of the sin offering; and running water shall be put thereto in a vessel:
NUM 19:18 and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:
NUM 19:19 and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.
NUM 19:20 But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.
NUM 19:21 And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.
NUM 19:22 And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
NUM 20:1 And the children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
NUM 20:2 And there was no water for the congregation: and they assembled themselves together against Moses and against Aaron.
NUM 20:3 And the people strove with Moses, and spake, saying, Would that we had died when our brethren died before Jehovah!
NUM 20:4 And why have ye brought the assembly of Jehovah into this wilderness, that we should die there, we and our beasts?
NUM 20:5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
NUM 20:6 And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces: and the glory of Jehovah appeared unto them.
NUM 20:7 And Jehovah spake unto Moses, saying,
NUM 20:8 Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, that it give forth its water; and thou shalt bring forth to them water out of the rock; so thou shalt give the congregation and their cattle drink.
NUM 20:9 And Moses took the rod from before Jehovah, as he commanded him.
NUM 20:10 And Moses and Aaron gathered the assembly together before the rock, and he said unto them, Hear now, ye rebels; shall we bring you forth water out of this rock?
NUM 20:11 And Moses lifted up his hand, and smote the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their cattle.
NUM 20:12 And Jehovah said unto Moses and Aaron, Because ye believed not in me, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this assembly into the land which I have given them.
NUM 20:13 These are the waters of Meribah; because the children of Israel strove with Jehovah, and he was sanctified in them.
NUM 20:14 And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:
NUM 20:15 how our fathers went down into Egypt, and we dwelt in Egypt a long time; and the Egyptians dealt ill with us, and our fathers:
NUM 20:16 and when we cried unto Jehovah, he heard our voice, and sent an angel, and brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border.
NUM 20:17 Let us pass, I pray thee, through thy land: we will not pass through field or through vineyard, neither will we drink of the water of the wells; we will go along the king’s highway; we will not turn aside to the right hand nor to the left, until we have passed thy border.
NUM 20:18 And Edom said unto him, Thou shalt not pass through me, lest I come out with the sword against thee.
NUM 20:19 And the children of Israel said unto him, We will go up by the highway; and if we drink of thy water, I and my cattle, then will I give the price thereof: let me only, without [doing] anything [else], pass through on my feet.
NUM 20:20 And he said, Thou shalt not pass through. And Edom came out against him with much people, and with a strong hand.
NUM 20:21 Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.
NUM 20:22 And they journeyed from Kadesh: and the children of Israel, even the whole congregation, came unto mount Hor.
NUM 20:23 And Jehovah spake unto Moses and Aaron in mount Hor, by the border of the land of Edom, saying,
NUM 20:24 Aaron shall be gathered unto his people; for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the waters of Meribah.
NUM 20:25 Take Aaron and Eleazar his son, and bring them up unto mount Hor;
NUM 20:26 and strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered [unto his people], and shall die there.
NUM 20:27 And Moses did as Jehovah commanded: and they went up into mount Hor in the sight of all the congregation.
NUM 20:28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there on the top of the mount: and Moses and Eleazar came down from the mount.
NUM 20:29 And when all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.
NUM 21:1 And the Canaanite, the king of Arad, who dwelt in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive.
NUM 21:2 And Israel vowed a vow unto Jehovah, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.
NUM 21:3 And Jehovah hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and the name of the place was called Hormah.
NUM 21:4 And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
NUM 21:5 And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light bread.
NUM 21:6 And Jehovah sent fiery serpents among the people, and they bit the people; and much people of Israel died.
NUM 21:7 And the people came to Moses, and said, We have sinned, because we have spoken against Jehovah, and against thee; pray unto Jehovah, that he take away the serpents from us. And Moses prayed for the people.
NUM 21:8 And Jehovah said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that everyone that is bitten, when he seeth it, shall live.
NUM 21:9 And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived.
NUM 21:10 And the children of Israel journeyed, and encamped in Oboth.
NUM 21:11 And they journeyed from Oboth, and encamped at Iye-abarim, in the wilderness which is before Moab, toward the sunrising.
NUM 21:12 From thence they journeyed, and encamped in the valley of Zered.
NUM 21:13 From thence they journeyed, and encamped on the other side of the Arnon, which is in the wilderness, that cometh out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.
NUM 21:14 Wherefore it is said in the book of the Wars of Jehovah, Waheb in Suphah, And the valleys of the Arnon,
NUM 21:15 And the slope of the valleys That inclineth toward the dwelling of Ar, And leaneth upon the border of Moab.
NUM 21:16 And from thence [they journeyed] to Beer: that is the well whereof Jehovah said unto Moses, Gather the people together, and I will give them water.
NUM 21:17 Then sang Israel this song: Spring up, O well; sing ye unto it:
NUM 21:18 The well, which the princes dug, Which the nobles of the people delved, With the scepter, [and] with their staves. And from the wilderness [they journeyed] to Mattanah;
NUM 21:19 and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;
NUM 21:20 and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looketh down upon the desert.
NUM 21:21 And Israel sent messengers unto Sihon king of the Amorites, saying,
NUM 21:22 Let me pass through thy land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king’s highway, until we have passed thy border.
NUM 21:23 And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel.
NUM 21:24 And Israel smote him with the edge of the sword, and possessed his land from the Arnon unto the Jabbok, even unto the children of Ammon; for the border of the children of Ammon was strong.
NUM 21:25 And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the towns thereof.
NUM 21:26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto the Arnon.
NUM 21:27 Wherefore they that speak in proverbs say, Come ye to Heshbon; Let the city of Sihon be built and established:
NUM 21:28 For a fire is gone out of Heshbon, A flame from the city of Sihon: It hath devoured Ar of Moab, The lords of the high places of the Arnon.
NUM 21:29 Woe to thee, Moab! Thou art undone, O people of Chemosh: He hath given his sons as fugitives, And his daughters into captivity, Unto Sihon king of the Amorites.
NUM 21:30 We have shot at them; Heshbon is perished even unto Dibon, And we have laid waste even unto Nophah, Which [reacheth] unto Medeba.
NUM 21:31 Thus Israel dwelt in the land of the Amorites.
NUM 21:32 And Moses sent to spy out Jazer; and they took the towns thereof, and drove out the Amorites that were there.
NUM 21:33 And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.
NUM 21:34 And Jehovah said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.
NUM 21:35 So they smote him, and his sons and all his people, until there was none left him remaining: and they possessed his land.
NUM 22:1 And the children of Israel journeyed, and encamped in the plains of Moab beyond the Jordan at Jericho.
NUM 22:2 And Balak the son of Zippor saw all that Israel had done to the Amorites.
NUM 22:3 And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
NUM 22:4 And Moab said unto the elders of Midian, Now will this multitude lick up all that is round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of Moab at that time.
NUM 22:5 And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.
NUM 22:6 Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.
NUM 22:7 And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
NUM 22:8 And he said unto them, Lodge here this night, and I will bring you word again, as Jehovah shall speak unto me: and the princes of Moab abode with Balaam.
NUM 22:9 And God came unto Balaam, and said, What men are these with thee?
NUM 22:10 And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, [saying],
NUM 22:11 Behold, the people that is come out of Egypt, it covereth the face of the earth: now, come curse me them; peradventure I shall be able to fight against them, and shall drive them out.
NUM 22:12 And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people; for they are blessed.
NUM 22:13 And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land; for Jehovah refuseth to give me leave to go with you.
NUM 22:14 And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.
NUM 22:15 And Balak sent yet again princes, more, and more honorable than they.
NUM 22:16 And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:
NUM 22:17 for I will promote thee unto very great honor, and whatsoever thou sayest unto me I will do: come therefore, I pray thee, curse me this people.
NUM 22:18 And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah my God, to do less or more.
NUM 22:19 Now therefore, I pray you, tarry ye also here this night, that I may know what Jehovah will speak unto me more.
NUM 22:20 And God came unto Balaam at night, and said unto him, If the men are come to call thee, rise up, go with them; but only the word which I speak unto thee, that shalt thou do.
NUM 22:21 And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
NUM 22:22 And God’s anger was kindled because he went; and the angel of Jehovah placed himself in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
NUM 22:23 And the ass saw the angel of Jehovah standing in the way, with his sword drawn in his hand; and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
NUM 22:24 Then the angel of Jehovah stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.
NUM 22:25 And the ass saw the angel of Jehovah, and she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again.
NUM 22:26 And the angel of Jehovah went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
NUM 22:27 And the ass saw the angel of Jehovah, and she lay down under Balaam: and Balaam’s anger was kindled, and he smote the ass with his staff.
NUM 22:28 And Jehovah opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?
NUM 22:29 And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in my hand, for now I had killed thee.
NUM 22:30 And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden all thy life long unto this day? was I ever wont to do so unto thee? and he said, Nay.
NUM 22:31 Then Jehovah opened the eyes of Balaam, and he saw the angel of Jehovah standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.
NUM 22:32 And the angel of Jehovah said unto him, Wherefore hast thou smitten thine ass these three times? behold, I am come forth for an adversary, because thy way is perverse before me:
NUM 22:33 and the ass saw me, and turned aside before me these three times: unless she had turned aside from me, surely now I had even slain thee, and saved her alive.
NUM 22:34 And Balaam said unto the angel of Jehovah, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.
NUM 22:35 And the angel of Jehovah said unto Balaam, Go with the men; but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.
NUM 22:36 And when Balak heard that Balaam was come, he went out to meet him unto the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.
NUM 22:37 And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honor?
NUM 22:38 And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to speak anything? the word that God putteth in my mouth, that shall I speak.
NUM 22:39 And Balaam went with Balak, and they came unto Kiriath-huzoth.
NUM 22:40 And Balak sacrificed oxen and sheep, and sent to Balaam, and to the princes that were with him.
NUM 22:41 And it came to pass in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from thence the utmost part of the people.
NUM 23:1 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
NUM 23:2 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.
NUM 23:3 And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure Jehovah will come to meet me; and whatsoever he showeth me I will tell thee. And he went to a bare height.
NUM 23:4 And God met Balaam: and he said unto him, I have prepared the seven altars, and I have offered up a bullock and a ram on every altar.
NUM 23:5 And Jehovah put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.
NUM 23:6 And he returned unto him, and, lo, he was standing by his burnt offering, he, and all the princes of Moab.
NUM 23:7 And he took up his parable, and said, From Aram hath Balak brought me, The king of Moab from the mountains of the East: Come, curse me Jacob, And come, defy Israel.
NUM 23:8 How shall I curse, whom God hath not cursed? And how shall I defy, whom Jehovah hath not defied?
NUM 23:9 For from the top of the rocks I see him, And from the hills I behold him: Lo, it is a people that dwelleth alone, And shall not be reckoned among the nations.
NUM 23:10 Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the righteous, And let my last end be like his!
NUM 23:11 And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.
NUM 23:12 And he answered and said, Must I not take heed to speak that which Jehovah putteth in my mouth?
NUM 23:13 And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them; thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
NUM 23:14 And he took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on every altar.
NUM 23:15 And he said unto Balak, Stand here by thy burnt offering, while I meet [Jehovah] yonder.
NUM 23:16 And Jehovah met Balaam, and put a word in his mouth, and said, Return unto Balak, and thus shalt thou speak.
NUM 23:17 And he came to him, and, lo, he was standing by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath Jehovah spoken?
NUM 23:18 And he took up his parable, and said, Rise up, Balak, and hear; Hearken unto me, thou son of Zippor:
NUM 23:19 God is not a man, that he should lie, Neither the son of man, that he should repent: Hath he said, and will he not do it? Or hath he spoken, and will he not make it good?
NUM 23:20 Behold, I have received [commandment] to bless: And he hath blessed, and I cannot reverse it.
NUM 23:21 He hath not beheld iniquity in Jacob; Neither hath he seen perverseness in Israel: Jehovah his God is with him, And the shout of a king is among them.
NUM 23:22 God bringeth them forth out of Egypt; He hath as it were the strength of the wild ox.
NUM 23:23 Surely there is no enchantment with Jacob; Neither is there any divination with Israel: Now shall it be said of Jacob and of Israel, What hath God wrought!
NUM 23:24 Behold, the people riseth up as a lioness, And as a lion doth he lift himself up: He shall not lie down until he eat of the prey, And drink the blood of the slain.
NUM 23:25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all.
NUM 23:26 But Balaam answered and said unto Balak, Told not I thee, saying, All that Jehovah speaketh, that I must do?
NUM 23:27 And Balak said unto Balaam, Come now, I will take thee unto another place; peradventure it will please God that thou mayest curse me them from thence.
NUM 23:28 And Balak took Balaam unto the top of Peor, that looketh down upon the desert.
NUM 23:29 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
NUM 23:30 And Balak did as Balaam had said, and offered up a bullock and a ram on every altar.
NUM 24:1 And when Balaam saw that it pleased Jehovah to bless Israel, he went not, as at the other times, to meet with enchantments, but he set his face toward the wilderness.
NUM 24:2 And Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came upon him.
NUM 24:3 And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith;
NUM 24:4 He saith, who heareth the words of God, Who seeth the vision of the Almighty, Falling down, and having his eyes open:
NUM 24:5 How goodly are thy tents, O Jacob, Thy tabernacles, O Israel!
NUM 24:6 As valleys are they spread forth, As gardens by the riverside, As lignaloes which Jehovah hath planted, As cedar trees beside the waters.
NUM 24:7 Water shall flow from his buckets, And his seed shall be in many waters, And his king shall be higher than Agag, And his kingdom shall be exalted.
NUM 24:8 God bringeth him forth out of Egypt; He hath as it were the strength of the wild ox: He shall eat up the nations his adversaries, And shall break their bones in pieces, And smite [them] through with his arrows.
NUM 24:9 He couched, he lay down as a lion, And as a lioness; who shall rouse him up? Blessed be everyone that blesseth thee, And cursed be everyone that curseth thee.
NUM 24:10 And Balak’s anger was kindled against Balaam, and he smote his hands together; and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
NUM 24:11 Therefore now flee thou to thy place: I thought to promote thee unto great honor; but, lo, Jehovah hath kept thee back from honor.
NUM 24:12 And Balaam said unto Balak, Spake I not also to thy messengers that thou sentest unto me, saying,
NUM 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah, to do either good or bad of mine own mind; what Jehovah speaketh, that will I speak?
NUM 24:14 And now, behold, I go unto my people: come, [and] I will advertise thee what this people shall do to thy people in the latter days.
NUM 24:15 And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith;
NUM 24:16 He saith, who heareth the words of God, And knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, Falling down, and having his eyes open:
NUM 24:17 I see him, but not now; I behold him, but not nigh: There shall come forth a star out of Jacob, And a scepter shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of tumult.
NUM 24:18 And Edom shall be a possession, Seir also shall be a possession, [who were] his enemies; While Israel doeth valiantly.
NUM 24:19 And out of Jacob shall one have dominion, And shall destroy the remnant from the city.
NUM 24:20 And he looked on Amalek, and took up his parable, and said, Amalek was the first of the nations; But his latter end shall come to destruction.
NUM 24:21 And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling place, And thy nest is set in the rock.
NUM 24:22 Nevertheless Kain shall be wasted, Until Asshur shall carry thee away captive.
NUM 24:23 And he took up his parable, and said, Alas, who shall live when God doeth this?
NUM 24:24 But ships [shall come] from the coast of Kittim, And they shall afflict Asshur, and shall afflict Eber; And he also shall come to destruction.
NUM 24:25 And Balaam rose up, and went and returned to his place; and Balak also went his way.
NUM 25:1 And Israel abode in Shittim; and the people began to play the harlot with the daughters of Moab:
NUM 25:2 for they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods.
NUM 25:3 And Israel joined himself unto Baal-peor: and the anger of Jehovah was kindled against Israel.
NUM 25:4 And Jehovah said unto Moses, Take all the chiefs of the people, and hang them up unto Jehovah before the sun, that the fierce anger of Jehovah may turn away from Israel.
NUM 25:5 And Moses said unto the judges of Israel, Slay ye every one his men that have joined themselves unto Baal-peor.
NUM 25:6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting.
NUM 25:7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;
NUM 25:8 and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.
NUM 25:9 And those that died by the plague were twenty and four thousand.
NUM 25:10 And Jehovah spake unto Moses, saying,
NUM 25:11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.
NUM 25:12 Wherefore say, Behold, I give unto him my covenant of peace:
NUM 25:13 and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.
NUM 25:14 Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers’ house among the Simeonites.
NUM 25:15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers’ house in Midian.
NUM 25:16 And Jehovah spake unto Moses, saying,
NUM 25:17 Vex the Midianites, and smite them;
NUM 25:18 for they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.
NUM 26:1 And it came to pass after the plague, that Jehovah spake unto Moses and unto Eleazar the son of Aaron the priest, saying,
NUM 26:2 Take the sum of all the congregation of the children of Israel, from twenty years old and upward, by their fathers’ houses, all that are able to go forth to war in Israel.
NUM 26:3 And Moses and Eleazar the priest spake with them in the plains of Moab by the Jordan at Jericho, saying,
NUM 26:4 [Take the sum of the people], from twenty years old and upward; as Jehovah commanded Moses and the children of Israel, that came forth out of the land of Egypt.
NUM 26:5 Reuben, the firstborn of Israel; the sons of Reuben: [of] Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites;
NUM 26:6 of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites.
NUM 26:7 These are the families of the Reubenites; and they that were numbered of them were forty and three thousand and seven hundred and thirty.
NUM 26:8 And the sons of Pallu: Eliab.
NUM 26:9 And the sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, who were called of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against Jehovah,
NUM 26:10 and the earth opened its mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred and fifty men, and they became a sign.
NUM 26:11 Notwithstanding, the sons of Korah died not.
NUM 26:12 The sons of Simeon after their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites;
NUM 26:13 of Zerah, the family of the Zerahites; of Shaul, the family of the Shaulites.
NUM 26:14 These are the families of the Simeonites, twenty and two thousand and two hundred.
NUM 26:15 The sons of Gad after their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;
NUM 26:16 of Ozni, the family of the Oznites; of Eri, the family of the Erites;
NUM 26:17 of Arod, the family of the Arodites; of Areli, the family of the Arelites.
NUM 26:18 These are the families of the sons of Gad according to those that were numbered of them, forty thousand and five hundred.
NUM 26:19 The sons of Judah: Er and Onan; and Er and Onan died in the land of Canaan.
NUM 26:20 And the sons of Judah after their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites.
NUM 26:21 And the sons of Perez were: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites.
NUM 26:22 These are the families of Judah according to those that were numbered of them, threescore and sixteen thousand and five hundred.
NUM 26:23 The sons of Issachar after their families: [of] Tola, the family of the Tolaites; of Puvah, the family of the Punites;
NUM 26:24 of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.
NUM 26:25 These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.
NUM 26:26 The sons of Zebulun after their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.
NUM 26:27 These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.
NUM 26:28 The sons of Joseph after their families: Manasseh and Ephraim.
NUM 26:29 The sons of Manasseh: of Machir, the family of the Machirites; and Machir begat Gilead: of Gilead, the family of the Gileadites.
NUM 26:30 These are the sons of Gilead: [of] Iezer, the family of the Iezerites; of Helek, the family of the Helekites;
NUM 26:31 and [of] Asriel, the family of the Asrielites; and [of] Shechem, the family of the Shechemites;
NUM 26:32 and [of] Shemida, the family of the Shemidaites; and [of] Hepher, the family of the Hepherites.
NUM 26:33 And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
NUM 26:34 These are the families of Manasseh; and they that were numbered of them were fifty and two thousand and seven hundred.
NUM 26:35 These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.
NUM 26:36 And these are the sons of Shuthelah: of Eran, the family of the Eranites.
NUM 26:37 These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.
NUM 26:38 The sons of Benjamin after their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;
NUM 26:39 of Shephupham, the family of the Shuphamites; of Hupham, the family of the Huphamites.
NUM 26:40 And the sons of Bela were Ard and Naaman: [of Ard], the family of the Ardites; of Naaman, the family of the Naamites.
NUM 26:41 These are the sons of Benjamin after their families; and they that were numbered of them were forty and five thousand and six hundred.
NUM 26:42 These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.
NUM 26:43 All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.
NUM 26:44 The sons of Asher after their families: of Imnah, the family of the Imnites; of Ishvi, the family of the Ishvites; of Beriah, the family of the Beriites.
NUM 26:45 Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites.
NUM 26:46 And the name of the daughter of Asher was Serah.
NUM 26:47 These are the families of the sons of Asher according to those that were numbered of them, fifty and three thousand and four hundred.
NUM 26:48 The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;
NUM 26:49 of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites.
NUM 26:50 These are the families of Naphtali according to their families; and they that were numbered of them were forty and five thousand and four hundred.
NUM 26:51 These are they that were numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.
NUM 26:52 And Jehovah spake unto Moses, saying,
NUM 26:53 Unto these the land shall be divided for an inheritance according to the number of names.
NUM 26:54 To the more thou shalt give the more inheritance, and to the fewer thou shalt give the less inheritance: to every one according to those that were numbered of him shall his inheritance be given.
NUM 26:55 Notwithstanding, the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.
NUM 26:56 According to the lot shall their inheritance be divided between the more and the fewer.
NUM 26:57 And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites.
NUM 26:58 These are the families of Levi: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites. And Kohath begat Amram.
NUM 26:59 And the name of Amram’s wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.
NUM 26:60 And unto Aaron were born Nadab and Abihu, Eleazar and Ithamar.
NUM 26:61 And Nadab and Abihu died, when they offered strange fire before Jehovah.
NUM 26:62 And they that were numbered of them were twenty and three thousand, every male from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.
NUM 26:63 These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by the Jordan at Jericho.
NUM 26:64 But among these there was not a man of them that were numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai.
NUM 26:65 For Jehovah had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
NUM 27:1 Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
NUM 27:2 And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying,
NUM 27:3 Our father died in the wilderness, and he was not among the company of them that gathered themselves together against Jehovah in the company of Korah: but he died in his own sin; and he had no sons.
NUM 27:4 Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father.
NUM 27:5 And Moses brought their cause before Jehovah.
NUM 27:6 And Jehovah spake unto Moses, saying,
NUM 27:7 The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.
NUM 27:8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
NUM 27:9 And if he have no daughter, then ye shall give his inheritance unto his brethren.
NUM 27:10 And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.
NUM 27:11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute [and] ordinance, as Jehovah commanded Moses.
NUM 27:12 And Jehovah said unto Moses, Get thee up into this mountain of Abarim, and behold the land which I have given unto the children of Israel.
NUM 27:13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered;
NUM 27:14 because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes. (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
NUM 27:15 And Moses spake unto Jehovah, saying,
NUM 27:16 Let Jehovah, the God of the spirits of all flesh, appoint a man over the congregation,
NUM 27:17 who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of Jehovah be not as sheep which have no shepherd.
NUM 27:18 And Jehovah said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him;
NUM 27:19 and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
NUM 27:20 And thou shalt put of thine honor upon him, that all the congregation of the children of Israel may obey.
NUM 27:21 And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
NUM 27:22 And Moses did as Jehovah commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
NUM 27:23 and he laid his hands upon him, and gave him a charge, as Jehovah spake by Moses.
NUM 28:1 And Jehovah spake unto Moses, saying,
NUM 28:2 Command the children of Israel, and say unto them, My oblation, my food for my offerings made by fire, of a sweet savor unto me, shall ye observe to offer unto me in their due season.
NUM 28:3 And thou shalt say unto them, This is the offering made by fire which ye shall offer unto Jehovah: he-lambs a year old without blemish, two day by day, for a continual burnt offering.
NUM 28:4 The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;
NUM 28:5 and the tenth part of an ephah of fine flour for a meal offering, mingled with the fourth part of a hin of beaten oil.
NUM 28:6 It is a continual burnt offering, which was ordained in mount Sinai for a sweet savor, an offering made by fire unto Jehovah.
NUM 28:7 And the drink offering thereof shall be the fourth part of a hin for the one lamb: in the holy place shalt thou pour out a drink offering of strong drink unto Jehovah.
NUM 28:8 And the other lamb shalt thou offer at even: as the meal offering of the morning, and as the drink offering thereof, thou shalt offer it, an offering made by fire, of a sweet savor unto Jehovah.
NUM 28:9 And on the sabbath day two he-lambs a year old without blemish, and two tenth parts [of an ephah] of fine flour for a meal offering, mingled with oil, and the drink offering thereof:
NUM 28:10 this is the burnt offering of every sabbath, besides the continual burnt offering, and the drink offering thereof.
NUM 28:11 And in the beginnings of your months ye shall offer a burnt offering unto Jehovah: two young bullocks, and one ram, seven he-lambs a year old without blemish;
NUM 28:12 and three tenth parts [of an ephah] of fine flour for a meal offering, mingled with oil, for each bullock; and two tenth parts of fine flour for a meal offering, mingled with oil, for the one ram;
NUM 28:13 and a tenth part of fine flour mingled with oil for a meal offering unto every lamb; for a burnt offering of a sweet savor, an offering made by fire unto Jehovah.
NUM 28:14 And their drink offerings shall be half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year.
NUM 28:15 And one he-goat for a sin offering unto Jehovah; it shall be offered besides the continual burnt offering, and the drink offering thereof.
NUM 28:16 And in the first month, on the fourteenth day of the month, is Jehovah’s passover.
NUM 28:17 And on the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.
NUM 28:18 In the first day shall be a holy convocation: ye shall do no servile work;
NUM 28:19 but ye shall offer an offering made by fire, a burnt offering unto Jehovah: two young bullocks, and one ram, and seven he-lambs a year old; they shall be unto you without blemish;
NUM 28:20 and their meal offering, fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;
NUM 28:21 a tenth part shalt thou offer for every lamb of the seven lambs;
NUM 28:22 and one he-goat for a sin offering, to make atonement for you.
NUM 28:23 Ye shall offer these besides the burnt offering of the morning, which is for a continual burnt offering.
NUM 28:24 After this manner ye shall offer daily, for seven days, the food of the offering made by fire, of a sweet savor unto Jehovah: it shall be offered besides the continual burnt offering, and the drink offering thereof.
NUM 28:25 And on the seventh day ye shall have a holy convocation; ye shall do no servile work.
NUM 28:26 Also in the day of the firstfruits, when ye offer a new meal offering unto Jehovah in your [feast of] weeks, ye shall have a holy convocation; ye shall do no servile work;
NUM 28:27 but ye shall offer a burnt offering for a sweet savor unto Jehovah: two young bullocks, one ram, seven he-lambs a year old;
NUM 28:28 and their meal offering, fine flour mingled with oil, three tenth parts for each bullock, two tenth parts for the one ram,
NUM 28:29 a tenth part for every lamb of the seven lambs;
NUM 28:30 one he-goat, to make atonement for you.
NUM 28:31 Besides the continual burnt offering, and the meal offering thereof, ye shall offer them (they shall be unto you without blemish), and their drink offerings.
NUM 29:1 And in the seventh month, on the first day of the month, ye shall have a holy convocation; ye shall do no servile work: it is a day of blowing of trumpets unto you.
NUM 29:2 And ye shall offer a burnt offering for a sweet savor unto Jehovah: one young bullock, one ram, seven he-lambs a year old without blemish;
NUM 29:3 and their meal offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the ram,
NUM 29:4 and one tenth part for every lamb of the seven lambs;
NUM 29:5 and one he-goat for a sin offering, to make atonement for you;
NUM 29:6 besides the burnt offering of the new moon, and the meal offering thereof, and the continual burnt offering and the meal offering thereof, and their drink offerings, according unto their ordinance, for a sweet savor, an offering made by fire unto Jehovah.
NUM 29:7 And on the tenth day of this seventh month ye shall have a holy convocation; and ye shall afflict your souls: ye shall do no manner of work;
NUM 29:8 but ye shall offer a burnt offering unto Jehovah for a sweet savor: one young bullock, one ram, seven he-lambs a year old; they shall be unto you without blemish;
NUM 29:9 and their meal offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the one ram,
NUM 29:10 a tenth part for every lamb of the seven lambs:
NUM 29:11 one he-goat for a sin offering; besides the sin offering of atonement, and the continual burnt offering, and the meal offering thereof, and their drink offerings.
NUM 29:12 And on the fifteenth day of the seventh month ye shall have a holy convocation; ye shall do no servile work, and ye shall keep a feast unto Jehovah seven days:
NUM 29:13 and ye shall offer a burnt offering, an offering made by fire, of a sweet savor unto Jehovah; thirteen young bullocks, two rams, fourteen he-lambs a year old; they shall be without blemish;
NUM 29:14 and their meal offering, fine flour mingled with oil, three tenth parts for every bullock of the thirteen bullocks, two tenth parts for each ram of the two rams,
NUM 29:15 and a tenth part for every lamb of the fourteen lambs;
NUM 29:16 and one he-goat for a sin offering; besides the continual burnt offering, the meal offering thereof, and the drink offering thereof.
NUM 29:17 And on the second day [ye shall offer] twelve young bullocks, two rams, fourteen he-lambs a year old without blemish;
NUM 29:18 and their meal offering and their drink offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;
NUM 29:19 and one he-goat for a sin offering; besides the continual burnt offering, and the meal offering thereof, and their drink offerings.
NUM 29:20 And on the third day eleven bullocks, two rams, fourteen he-lambs a year old without blemish;
NUM 29:21 and their meal offering and their drink offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;
NUM 29:22 and one he-goat for a sin offering; besides the continual burnt offering, and the meal offering thereof, and the drink offering thereof.
NUM 29:23 And on the fourth day ten bullocks, two rams, fourteen he-lambs a year old without blemish;
NUM 29:24 their meal offering and their drink offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;
NUM 29:25 and one he-goat for a sin offering; besides the continual burnt offering, the meal offering thereof, and the drink offering thereof.
NUM 29:26 And on the fifth day nine bullocks, two rams, fourteen he-lambs a year old without blemish;
NUM 29:27 and their meal offering and their drink offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;
NUM 29:28 and one he-goat for a sin offering; besides the continual burnt offering, and the meal offering thereof, and the drink offering thereof.
NUM 29:29 And on the sixth day eight bullocks, two rams, fourteen he-lambs a year old without blemish;
NUM 29:30 and their meal offering and their drink offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;
NUM 29:31 and one he-goat for a sin offering; besides the continual burnt offering, the meal offering thereof, and the drink offerings thereof.
NUM 29:32 And on the seventh day seven bullocks, two rams, fourteen he-lambs a year old without blemish;
NUM 29:33 and their meal offering and their drink offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;
NUM 29:34 and one he-goat for a sin offering; besides the continual burnt offering, the meal offering thereof, and the drink offering thereof.
NUM 29:35 On the eighth day ye shall have a solemn assembly: ye shall do no servile work;
NUM 29:36 but ye shall offer a burnt offering, an offering made by fire, of a sweet savor unto Jehovah: one bullock, one ram, seven he-lambs a year old without blemish;
NUM 29:37 their meal offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the ordinance:
NUM 29:38 and one he-goat for a sin offering; besides the continual burnt offering, and the meal offering thereof, and the drink offering thereof.
NUM 29:39 These ye shall offer unto Jehovah in your set feasts, besides your vows, and your freewill offerings, for your burnt offerings, and for your meal offerings, and for your drink offerings, and for your peace offerings.
NUM 29:40 And Moses told the children of Israel according to all that Jehovah commanded Moses.
NUM 30:1 And Moses spake unto the heads of the tribes of the children of Israel, saying, This is the thing which Jehovah hath commanded.
NUM 30:2 When a man voweth a vow unto Jehovah, or sweareth an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceedeth out of his mouth.
NUM 30:3 Also when a woman voweth a vow unto Jehovah, and bindeth herself by a bond, being in her father’s house, in her youth,
NUM 30:4 and her father heareth her vow, and her bond wherewith she hath bound her soul, and her father holdeth his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
NUM 30:5 But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and Jehovah will forgive her, because her father disallowed her.
NUM 30:6 And if she be [married] to a husband, while her vows are upon her, or the rash utterance of her lips, wherewith she hath bound her soul,
NUM 30:7 and her husband hear it, and hold his peace at her in the day that he heareth it; then her vows shall stand, and her bonds wherewith she hath bound her soul shall stand.
NUM 30:8 But if her husband disallow her in the day that he heareth it, then he shall make void her vow which is upon her, and the rash utterance of her lips, wherewith she hath bound her soul: and Jehovah will forgive her.
NUM 30:9 But the vow of a widow, or of her that is divorced, [even] everything wherewith she hath bound her soul, shall stand against her.
NUM 30:10 And if she vowed in her husband’s house, or bound her soul by a bond with an oath,
NUM 30:11 and her husband heard it, and held his peace at her, and disallowed her not; then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
NUM 30:12 But if her husband made them null and void in the day that he heard them, then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and Jehovah will forgive her.
NUM 30:13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
NUM 30:14 But if her husband altogether hold his peace at her from day to day, then he establisheth all her vows, or all her bonds, which are upon her: he hath established them, because he held his peace at her in the day that he heard them.
NUM 30:15 But if he shall make them null and void after that he hath heard them, then he shall bear her iniquity.
NUM 30:16 These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.
NUM 31:1 And Jehovah spake unto Moses, saying,
NUM 31:2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.
NUM 31:3 And Moses spake unto the people, saying, Arm ye men from among you for the war, that they may go against Midian, to execute Jehovah’s vengeance on Midian.
NUM 31:4 Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.
NUM 31:5 So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.
NUM 31:6 And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
NUM 31:7 And they warred against Midian, as Jehovah commanded Moses; and they slew every male.
NUM 31:8 And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they slew with the sword.
NUM 31:9 And the children of Israel took captive the women of Midian and their little ones; and all their cattle, and all their flocks, and all their goods, they took for a prey.
NUM 31:10 And all their cities in the places wherein they dwelt, and all their encampments, they burnt with fire.
NUM 31:11 And they took all the spoil, and all the prey, both of man and of beast.
NUM 31:12 And they brought the captives, and the prey, and the spoil, unto Moses, and unto Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by the Jordan at Jericho.
NUM 31:13 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.
NUM 31:14 And Moses was wroth with the officers of the host, the captains of thousands and the captains of hundreds, who came from the service of the war.
NUM 31:15 And Moses said unto them, Have ye saved all the women alive?
NUM 31:16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Jehovah in the matter of Peor, and so the plague was among the congregation of Jehovah.
NUM 31:17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
NUM 31:18 But all the women-children, that have not known man by lying with him, keep alive for yourselves.
NUM 31:19 And encamp ye without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.
NUM 31:20 And as to every garment, and all that is made of skin, and all work of goats’ [hair], and all things made of wood, ye shall purify yourselves.
NUM 31:21 And Eleazar the priest said unto the men of war that went to the battle, This is the statute of the law which Jehovah hath commanded Moses:
NUM 31:22 howbeit the gold, and the silver, the brass, the iron, the tin, and the lead,
NUM 31:23 everything that may abide the fire, ye shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity: and all that abideth not the fire ye shall make to go through the water.
NUM 31:24 And ye shall wash your clothes on the seventh day, and ye shall be clean; and afterward ye shall come into the camp.
NUM 31:25 And Jehovah spake unto Moses, saying,
NUM 31:26 Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the heads of the fathers’ [houses] of the congregation;
NUM 31:27 and divide the prey into two parts: between the men skilled in war, that went out to battle, and all the congregation.
NUM 31:28 And levy a tribute unto Jehovah of the men of war that went out to battle: one soul of five hundred, [both] of the persons, and of the oxen, and of the asses, and of the flocks:
NUM 31:29 take it of their half, and give it unto Eleazar the priest, for Jehovah’s heave offering.
NUM 31:30 And of the children of Israel’s half, thou shalt take one drawn out of every fifty, of the persons, of the oxen, of the asses, and of the flocks, [even] of all the cattle, and give them unto the Levites, that keep the charge of the tabernacle of Jehovah.
NUM 31:31 And Moses and Eleazar the priest did as Jehovah commanded Moses.
NUM 31:32 Now the prey, over and above the booty which the men of war took, was six hundred thousand and seventy thousand and five thousand sheep,
NUM 31:33 and threescore and twelve thousand oxen,
NUM 31:34 and threescore and one thousand asses,
NUM 31:35 and thirty and two thousand persons in all, of the women that had not known man by lying with him.
NUM 31:36 And the half, which was the portion of them that went out to war, was in number three hundred thousand and thirty thousand and seven thousand and five hundred sheep:
NUM 31:37 and Jehovah’s tribute of the sheep was six hundred and threescore and fifteen.
NUM 31:38 And the oxen were thirty and six thousand; of which Jehovah’s tribute was threescore and twelve.
NUM 31:39 And the asses were thirty thousand and five hundred; of which Jehovah’s tribute was threescore and one.
NUM 31:40 And the persons were sixteen thousand; of whom Jehovah’s tribute was thirty and two persons.
NUM 31:41 And Moses gave the tribute, which was Jehovah’s heave offering, unto Eleazar the priest, as Jehovah commanded Moses.
NUM 31:42 And of the children of Israel’s half, which Moses divided off from the men that warred
NUM 31:43 (now the congregation’s half was three hundred thousand and thirty thousand, seven thousand and five hundred sheep,
NUM 31:44 and thirty and six thousand oxen,
NUM 31:45 and thirty thousand and five hundred asses,
NUM 31:46 and sixteen thousand persons),
NUM 31:47 even of the children of Israel’s half, Moses took one drawn out of every fifty, both of man and of beast, and gave them unto the Levites, that kept the charge of the tabernacle of Jehovah; as Jehovah commanded Moses.
NUM 31:48 And the officers that were over the thousands of the host, the captains of thousands, and the captains of hundreds, came near unto Moses;
NUM 31:49 and they said unto Moses, Thy servants have taken the sum of the men of war that are under our charge, and there lacketh not one man of us.
NUM 31:50 And we have brought Jehovah’s oblation, what every man hath gotten, of jewels of gold, ankle chains, and bracelets, signet rings, earrings, and armlets, to make atonement for our souls before Jehovah.
NUM 31:51 And Moses and Eleazar the priest took the gold of them, even all wrought jewels.
NUM 31:52 And all the gold of the heave offering that they offered up to Jehovah, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.
NUM 31:53 ([For] the men of war had taken booty, every man for himself.)
NUM 31:54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, for a memorial for the children of Israel before Jehovah.
NUM 32:1 Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;
NUM 32:2 the children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying,
NUM 32:3 Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon,
NUM 32:4 the land which Jehovah smote before the congregation of Israel, is a land for cattle; and thy servants have cattle.
NUM 32:5 And they said, If we have found favor in thy sight, let this land be given unto thy servants for a possession; bring us not over the Jordan.
NUM 32:6 And Moses said unto the children of Gad, and to the children of Reuben, Shall your brethren go to the war, and shall ye sit here?
NUM 32:7 And wherefore discourage ye the heart of the children of Israel from going over into the land which Jehovah hath given them?
NUM 32:8 Thus did your fathers, when I sent them from Kadesh-barnea to see the land.
NUM 32:9 For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which Jehovah had given them.
NUM 32:10 And Jehovah’s anger was kindled in that day, and he sware, saying,
NUM 32:11 Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:
NUM 32:12 save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly followed Jehovah.
NUM 32:13 And Jehovah’s anger was kindled against Israel, and he made them wander to and fro in the wilderness forty years, until all the generation, that had done evil in the sight of Jehovah, was consumed.
NUM 32:14 And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of Jehovah toward Israel.
NUM 32:15 For if ye turn away from after him, he will yet again leave them in the wilderness; and ye will destroy all this people.
NUM 32:16 And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:
NUM 32:17 but we ourselves will be ready armed to go before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fortified cities because of the inhabitants of the land.
NUM 32:18 We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
NUM 32:19 For we will not inherit with them on the other side of the Jordan, and forward; because our inheritance is fallen to us on this side of the Jordan eastward.
NUM 32:20 And Moses said unto them, If ye will do this thing, if ye will arm yourselves to go before Jehovah to the war,
NUM 32:21 and every armed man of you will pass over the Jordan before Jehovah, until he hath driven out his enemies from before him,
NUM 32:22 and the land is subdued before Jehovah; then afterward ye shall return, and be guiltless toward Jehovah, and toward Israel; and this land shall be unto you for a possession before Jehovah.
NUM 32:23 But if ye will not do so, behold, ye have sinned against Jehovah; and be sure your sin will find you out.
NUM 32:24 Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.
NUM 32:25 And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth.
NUM 32:26 Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead;
NUM 32:27 but thy servants will pass over, every man that is armed for war, before Jehovah to battle, as my lord saith.
NUM 32:28 So Moses gave charge concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers’ [houses] of the tribes of the children of Israel.
NUM 32:29 And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over the Jordan, every man that is armed to battle, before Jehovah, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:
NUM 32:30 but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.
NUM 32:31 And the children of Gad and the children of Reuben answered, saying, As Jehovah hath said unto thy servants, so will we do.
NUM 32:32 We will pass over armed before Jehovah into the land of Canaan, and the possession of our inheritance [shall remain] with us beyond the Jordan.
NUM 32:33 And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according to the cities thereof with [their] borders, even the cities of the land round about.
NUM 32:34 And the children of Gad built Dibon, and Ataroth, and Aroer,
NUM 32:35 and Atroth-shophan, and Jazer, and Jogbehah,
NUM 32:36 and Beth-nimrah, and Beth-haran: fortified cities, and folds for sheep.
NUM 32:37 And the children of Reuben built Heshbon, and Elealeh, and Kiriathaim,
NUM 32:38 and Nebo, and Baal-meon, (their names being changed,) and Sibmah: and they gave other names unto the cities which they built.
NUM 32:39 And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorites that were therein.
NUM 32:40 And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein.
NUM 32:41 And Jair the son of Manasseh went and took the towns thereof, and called them Havvoth-jair.
NUM 32:42 And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.
NUM 33:1 These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their hosts under the hand of Moses and Aaron.
NUM 33:2 And Moses wrote their goings out according to their journeys by the commandment of Jehovah: and these are their journeys according to their goings out.
NUM 33:3 And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians,
NUM 33:4 while the Egyptians were burying all their firstborn, whom Jehovah had smitten among them: upon their gods also Jehovah executed judgments.
NUM 33:5 And the children of Israel journeyed from Rameses, and encamped in Succoth.
NUM 33:6 And they journeyed from Succoth, and encamped in Etham, which is in the edge of the wilderness.
NUM 33:7 And they journeyed from Etham, and turned back unto Pi-hahiroth, which is before Baal-zephon: and they encamped before Migdol.
NUM 33:8 And they journeyed from before Hahiroth, and passed through the midst of the sea into the wilderness: and they went three days’ journey in the wilderness of Etham, and encamped in Marah.
NUM 33:9 And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm trees; and they encamped there.
NUM 33:10 And they journeyed from Elim, and encamped by the Red Sea.
NUM 33:11 And they journeyed from the Red Sea, and encamped in the wilderness of Sin.
NUM 33:12 And they journeyed from the wilderness of Sin, and encamped in Dophkah.
NUM 33:13 And they journeyed from Dophkah, and encamped in Alush.
NUM 33:14 And they journeyed from Alush, and encamped in Rephidim, where was no water for the people to drink.
NUM 33:15 And they journeyed from Rephidim, and encamped in the wilderness of Sinai.
NUM 33:16 And they journeyed from the wilderness of Sinai, and encamped in Kibroth-hattaavah.
NUM 33:17 And they journeyed from Kibroth-hattaavah, and encamped in Hazeroth.
NUM 33:18 And they journeyed from Hazeroth, and encamped in Rithmah.
NUM 33:19 And they journeyed from Rithmah, and encamped in Rimmon-perez.
NUM 33:20 And they journeyed from Rimmon-perez, and encamped in Libnah.
NUM 33:21 And they journeyed from Libnah, and encamped in Rissah.
NUM 33:22 And they journeyed from Rissah, and encamped in Kehelathah.
NUM 33:23 And they journeyed from Kehelathah, and encamped in mount Shepher.
NUM 33:24 And they journeyed from mount Shepher, and encamped in Haradah.
NUM 33:25 And they journeyed from Haradah, and encamped in Makheloth.
NUM 33:26 And they journeyed from Makheloth, and encamped in Tahath.
NUM 33:27 And they journeyed from Tahath, and encamped in Terah.
NUM 33:28 And they journeyed from Terah, and encamped in Mithkah.
NUM 33:29 And they journeyed from Mithkah, and encamped in Hashmonah.
NUM 33:30 And they journeyed from Hashmonah, and encamped in Moseroth.
NUM 33:31 And they journeyed from Moseroth, and encamped in Bene-jaakan.
NUM 33:32 And they journeyed from Bene-jaakan, and encamped in Hor-haggidgad.
NUM 33:33 And they journeyed from Hor-haggidgad, and encamped in Jotbathah.
NUM 33:34 And they journeyed from Jotbathah, and encamped in Abronah.
NUM 33:35 And they journeyed from Abronah, and encamped in Ezion-geber.
NUM 33:36 And they journeyed from Ezion-geber, and encamped in the wilderness of Zin (the same is Kadesh).
NUM 33:37 And they journeyed from Kadesh, and encamped in mount Hor, in the edge of the land of Edom.
NUM 33:38 And Aaron the priest went up into mount Hor at the commandment of Jehovah, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month.
NUM 33:39 And Aaron was a hundred and twenty and three years old when he died in mount Hor.
NUM 33:40 And the Canaanite, the king of Arad, who dwelt in the South in the land of Canaan, heard of the coming of the children of Israel.
NUM 33:41 And they journeyed from mount Hor, and encamped in Zalmonah.
NUM 33:42 And they journeyed from Zalmonah, and encamped in Punon.
NUM 33:43 And they journeyed from Punon, and encamped in Oboth.
NUM 33:44 And they journeyed from Oboth, and encamped in Iye-abarim, in the border of Moab.
NUM 33:45 And they journeyed from Iyim, and encamped in Dibon-gad.
NUM 33:46 And they journeyed from Dibon-gad, and encamped in Almon-diblathaim.
NUM 33:47 And they journeyed from Almon-diblathaim, and encamped in the mountains of Abarim, before Nebo.
NUM 33:48 And they journeyed from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho.
NUM 33:49 And they encamped by the Jordan, from Beth-jeshimoth even unto Abel-shittim in the plains of Moab.
NUM 33:50 And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying,
NUM 33:51 Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan,
NUM 33:52 then ye shall drive out all the inhabitants of the land from before you, and destroy all their figured [stones], and destroy all their molten images, and demolish all their high places:
NUM 33:53 and ye shall take possession of the land, and dwell therein; for unto you have I given the land to possess it.
NUM 33:54 And ye shall inherit the land by lot according to your families; to the more ye shall give the more inheritance, and to the fewer thou shalt give the less inheritance: wheresoever the lot falleth to any man, that shall be his; according to the tribes of your fathers shall ye inherit.
NUM 33:55 But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as pricks in your eyes, and as thorns in your sides, and they shall vex you in the land wherein ye dwell.
NUM 33:56 And it shall come to pass, that, as I thought to do unto them, so will I do unto you.
NUM 34:1 And Jehovah spake unto Moses, saying,
NUM 34:2 Command the children of Israel, and say unto them, When ye come into the land of Canaan (this is the land that shall fall unto you for an inheritance, even the land of Canaan according to the borders thereof),
NUM 34:3 then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward;
NUM 34:4 and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out thereof shall be southward of Kadesh-barnea; and it shall go forth to Hazar-addar, and pass along to Azmon;
NUM 34:5 and the border shall turn about from Azmon unto the brook of Egypt, and the goings out thereof shall be at the sea.
NUM 34:6 And for the western border, ye shall have the great sea and the border [thereof]: this shall be your west border.
NUM 34:7 And this shall be your north border: from the great sea ye shall mark out for you mount Hor;
NUM 34:8 from mount Hor ye shall mark out unto the entrance of Hamath; and the goings out of the border shall be at Zedad;
NUM 34:9 and the border shall go forth to Ziphron, and the goings out thereof shall be at Hazar-enan: this shall be your north border.
NUM 34:10 And ye shall mark out your east border from Hazar-enan to Shepham;
NUM 34:11 and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall reach unto the side of the sea of Chinnereth eastward;
NUM 34:12 and the border shall go down to the Jordan, and the goings out thereof shall be at the Salt Sea. This shall be your land according to the borders thereof round about.
NUM 34:13 And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which Jehovah hath commanded to give unto the nine tribes, and to the half-tribe;
NUM 34:14 for the tribe of the children of Reuben according to their fathers’ houses, and the tribe of the children of Gad according to their fathers’ houses, have received, and the half-tribe of Manasseh have received, their inheritance:
NUM 34:15 the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrising.
NUM 34:16 And Jehovah spake unto Moses, saying,
NUM 34:17 These are the names of the men that shall divide the land unto you for inheritance: Eleazar the priest, and Joshua the son of Nun.
NUM 34:18 And ye shall take one prince of every tribe, to divide the land for inheritance.
NUM 34:19 And these are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.
NUM 34:20 And of the tribe of the children of Simeon, Shemuel the son of Ammihud.
NUM 34:21 Of the tribe of Benjamin, Elidad the son of Chislon.
NUM 34:22 And of the tribe of the children of Dan a prince, Bukki the son of Jogli.
NUM 34:23 Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod.
NUM 34:24 And of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan.
NUM 34:25 And of the tribe of the children of Zebulun a prince, Elizaphan the son of Parnach.
NUM 34:26 And of the tribe of the children of Issachar a prince, Paltiel the son of Azzan.
NUM 34:27 And of the tribe of the children of Asher a prince, Ahihud the son of Shelomi.
NUM 34:28 And of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud.
NUM 34:29 These are they whom Jehovah commanded to divide the inheritance unto the children of Israel in the land of Canaan.
NUM 35:1 And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying,
NUM 35:2 Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and suburbs for the cities round about them shall ye give unto the Levites.
NUM 35:3 And the cities shall they have to dwell in; and their suburbs shall be for their cattle, and for their substance, and for all their beasts.
NUM 35:4 And the suburbs of the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.
NUM 35:5 And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities.
NUM 35:6 And the cities which ye shall give unto the Levites, they shall be the six cities of refuge, which ye shall give for the manslayer to flee unto: and besides them ye shall give forty and two cities.
NUM 35:7 All the cities which ye shall give to the Levites shall be forty and eight cities; them [shall ye give] with their suburbs.
NUM 35:8 And concerning the cities which ye shall give of the possession of the children of Israel, from the many ye shall take many; and from the few ye shall take few: every one according to his inheritance which he inheriteth shall give of his cities unto the Levites.
NUM 35:9 And Jehovah spake unto Moses, saying,
NUM 35:10 Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan,
NUM 35:11 then ye shall appoint you cities to be cities of refuge for you, that the manslayer that killeth any person unwittingly may flee thither.
NUM 35:12 And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment.
NUM 35:13 And the cities which ye shall give shall be for you six cities of refuge.
NUM 35:14 Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge.
NUM 35:15 For the children of Israel, and for the stranger and for the sojourner among them, shall these six cities be for refuge; that everyone that killeth any person unwittingly may flee thither.
NUM 35:16 But if he smote him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.
NUM 35:17 And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
NUM 35:18 Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
NUM 35:19 The avenger of blood shall himself put the murderer to death: when he meeteth him, he shall put him to death.
NUM 35:20 And if he thrust him of hatred, or hurled at him, lying in wait, so that he died,
NUM 35:21 or in enmity smote him with his hand, so that he died; he that smote him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him.
NUM 35:22 But if he thrust him suddenly without enmity, or hurled upon him anything without lying in wait,
NUM 35:23 or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm;
NUM 35:24 then the congregation shall judge between the smiter and the avenger of blood according to these ordinances;
NUM 35:25 and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.
NUM 35:26 But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth,
NUM 35:27 and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; he shall not be guilty of blood,
NUM 35:28 because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
NUM 35:29 And these things shall be for a statute [and] ordinance unto you throughout your generations in all your dwellings.
NUM 35:30 Whoso killeth any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.
NUM 35:31 Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death.
NUM 35:32 And ye shall take no ransom for him that is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.
NUM 35:33 So ye shall not pollute the land wherein ye are: for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it.
NUM 35:34 And thou shalt not defile the land which ye inhabit, in the midst of which I dwell: for I, Jehovah, dwell in the midst of the children of Israel.
NUM 36:1 And the heads of the fathers’ [houses] of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the heads of the fathers’ [houses] of the children of Israel:
NUM 36:2 and they said, Jehovah commanded my lord to give the land for inheritance by lot to the children of Israel: and my lord was commanded by Jehovah to give the inheritance of Zelophehad our brother unto his daughters.
NUM 36:3 And if they be married to any of the sons of the [other] tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong: so will it be taken away from the lot of our inheritance.
NUM 36:4 And when the jubilee of the children of Israel shall be, then will their inheritance be added unto the inheritance of the tribe whereunto they shall belong: so will their inheritance be taken away from the inheritance of the tribe of our fathers.
NUM 36:5 And Moses commanded the children of Israel according to the word of Jehovah, saying, The tribe of the sons of Joseph speaketh right.
NUM 36:6 This is the thing which Jehovah doth command concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.
NUM 36:7 So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers.
NUM 36:8 And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.
NUM 36:9 So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave every one to his own inheritance.
NUM 36:10 Even as Jehovah commanded Moses, so did the daughters of Zelophehad:
NUM 36:11 for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father’s brothers’ sons.
NUM 36:12 They were married into the families of the sons of Manasseh the son of Joseph; and their inheritance remained in the tribe of the family of their father.
NUM 36:13 These are the commandments and the ordinances which Jehovah commanded by Moses unto the children of Israel in the plains of Moab by the Jordan at Jericho.
DEU 1:1 These are the words which Moses spake unto all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab.
DEU 1:2 It is eleven days’ [journey] from Horeb by the way of mount Seir unto Kadesh-barnea.
DEU 1:3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that Jehovah had given him in commandment unto them;
DEU 1:4 after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei.
DEU 1:5 Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying,
DEU 1:6 Jehovah our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mountain:
DEU 1:7 turn you, and take your journey, and go to the hill country of the Amorites, and unto all [the places] nigh thereunto, in the Arabah, in the hill country, and in the lowland, and in the South, and by the seashore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.
DEU 1:8 Behold, I have set the land before you: go in and possess the land which Jehovah sware unto your fathers, to Abraham, to Isaac, and to Jacob, to give unto them and to their seed after them.
DEU 1:9 And I spake unto you at that time, saying, I am not able to bear you myself alone:
DEU 1:10 Jehovah your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.
DEU 1:11 Jehovah, the God of your fathers, make you a thousand times as many as ye are, and bless you, as he hath promised you!
DEU 1:12 How can I myself alone bear your cumbrance, and your burden, and your strife?
DEU 1:13 Take you wise men, and understanding, and known, according to your tribes, and I will make them heads over you.
DEU 1:14 And ye answered me, and said, The thing which thou hast spoken is good [for us] to do.
DEU 1:15 So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.
DEU 1:16 And I charged your judges at that time, saying, Hear [the causes] between your brethren, and judge righteously between a man and his brother, and the sojourner that is with him.
DEU 1:17 Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you ye shall bring unto me, and I will hear it.
DEU 1:18 And I commanded you at that time all the things which ye should do.
DEU 1:19 And we journeyed from Horeb, and went through all that great and terrible wilderness which ye saw, by the way to the hill country of the Amorites, as Jehovah our God commanded us; and we came to Kadesh-barnea.
DEU 1:20 And I said unto you, Ye are come unto the hill country of the Amorites, which Jehovah our God giveth unto us.
DEU 1:21 Behold, Jehovah thy God hath set the land before thee: go up, take possession, as Jehovah, the God of thy fathers, hath spoken unto thee; fear not, neither be dismayed.
DEU 1:22 And ye came near unto me every one of you, and said, Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities unto which we shall come.
DEU 1:23 And the thing pleased me well; and I took twelve men of you, one man for every tribe:
DEU 1:24 and they turned and went up into the hill country, and came unto the valley of Eshcol, and spied it out.
DEU 1:25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which Jehovah our God giveth unto us.
DEU 1:26 Yet ye would not go up, but rebelled against the commandment of Jehovah your God:
DEU 1:27 and ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
DEU 1:28 Whither are we going up? our brethren have made our heart to melt, saying, The people are greater and taller than we; the cities are great and fortified up to heaven; and moreover we have seen the sons of the Anakim there.
DEU 1:29 Then I said unto you, Dread not, neither be afraid of them.
DEU 1:30 Jehovah your God who goeth before you, he will fight for you, according to all that he did for you in Egypt before your eyes,
DEU 1:31 and in the wilderness, where thou hast seen how that Jehovah thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came unto this place.
DEU 1:32 Yet in this thing ye did not believe Jehovah your God,
DEU 1:33 who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in the cloud by day.
DEU 1:34 And Jehovah heard the voice of your words, and was wroth, and sware, saying,
DEU 1:35 Surely there shall not one of these men of this evil generation see the good land, which I sware to give unto your fathers,
DEU 1:36 save Caleb the son of Jephunneh; he shall see it; and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed Jehovah.
DEU 1:37 Also Jehovah was angry with me for your sakes, saying, Thou also shalt not go in thither:
DEU 1:38 Joshua the son of Nun, who standeth before thee, he shall go in thither: encourage thou him; for he shall cause Israel to inherit it.
DEU 1:39 Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it.
DEU 1:40 But as for you, turn you, and take your journey into the wilderness by the way to the Red Sea.
DEU 1:41 Then ye answered and said unto me, We have sinned against Jehovah, we will go up and fight, according to all that Jehovah our God commanded us. And ye girded on every man his weapons of war, and were forward to go up into the hill country.
DEU 1:42 And Jehovah said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.
DEU 1:43 So I spake unto you, and ye hearkened not; but ye rebelled against the commandment of Jehovah, and were presumptuous, and went up into the hill country.
DEU 1:44 And the Amorites, that dwelt in that hill country, came out against you, and chased you, as bees do, and beat you down in Seir, even unto Hormah.
DEU 1:45 And ye returned and wept before Jehovah; but Jehovah hearkened not to your voice, nor gave ear unto you.
DEU 1:46 So ye abode in Kadesh many days, according unto the days that ye abode [there].
DEU 2:1 Then we turned, and took our journey into the wilderness by the way to the Red Sea, as Jehovah spake unto me; and we compassed mount Seir many days.
DEU 2:2 And Jehovah spake unto me, saying,
DEU 2:3 Ye have compassed this mountain long enough: turn you northward.
DEU 2:4 And command thou the people, saying, Ye are to pass through the border of your brethren the children of Esau, that dwell in Seir; and they will be afraid of you. Take ye good heed unto yourselves therefore;
DEU 2:5 contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given mount Seir unto Esau for a possession.
DEU 2:6 Ye shall purchase food of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.
DEU 2:7 For Jehovah thy God hath blessed thee in all the work of thy hand; he hath known thy walking through this great wilderness: these forty years Jehovah thy God hath been with thee; thou hast lacked nothing.
DEU 2:8 So we passed by from our brethren the children of Esau, that dwell in Seir, from the way of the Arabah from Elath and from Ezion-geber. And we turned and passed by the way of the wilderness of Moab.
DEU 2:9 And Jehovah said unto me, Vex not Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.
DEU 2:10 (The Emim dwelt therein aforetime, a people great, and many, and tall, as the Anakim:
DEU 2:11 these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
DEU 2:12 The Horites also dwelt in Seir aforetime, but the children of Esau succeeded them; and they destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which Jehovah gave unto them).
DEU 2:13 Now rise up, and get you over the brook Zered. And we went over the brook Zered.
DEU 2:14 And the days in which we came from Kadesh-barnea, until we were come over the brook Zered, were thirty and eight years; until all the generation of the men of war were consumed from the midst of the camp, as Jehovah sware unto them.
DEU 2:15 Moreover the hand of Jehovah was against them, to destroy them from the midst of the camp, until they were consumed.
DEU 2:16 So it came to pass, when all the men of war were consumed and dead from among the people,
DEU 2:17 that Jehovah spake unto me, saying,
DEU 2:18 Thou art this day to pass over Ar, the border of Moab:
DEU 2:19 and when thou comest nigh over against the children of Ammon, vex them not, nor contend with them; for I will not give thee of the land of the children of Ammon for a possession; because I have given it unto the children of Lot for a possession.
DEU 2:20 (That also is accounted a land of Rephaim: Rephaim dwelt therein aforetime; but the Ammonites call them Zamzummim,
DEU 2:21 a people great, and many, and tall, as the Anakim; but Jehovah destroyed them before them; and they succeeded them, and dwelt in their stead;
DEU 2:22 as he did for the children of Esau, that dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and dwelt in their stead even unto this day.
DEU 2:23 And the Avvim, that dwelt in villages as far as Gaza, the Caphtorim, that came forth out of Caphtor, destroyed them, and dwelt in their stead.)
DEU 2:24 Rise ye up, take your journey, and pass over the valley of the Arnon: behold, I have given into thy hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle.
DEU 2:25 This day will I begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, who shall hear the report of thee, and shall tremble, and be in anguish because of thee.
DEU 2:26 And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,
DEU 2:27 Let me pass through thy land: I will go along by the highway, I will turn neither unto the right hand nor to the left.
DEU 2:28 Thou shalt sell me food for money, that I may eat; and give me water for money, that I may drink: only let me pass through on my feet;
DEU 2:29 as the children of Esau that dwell in Seir, and the Moabites that dwell in Ar, did unto me; until I shall pass over the Jordan into the land which Jehovah our God giveth us.
DEU 2:30 But Sihon king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as at this day.
DEU 2:31 And Jehovah said unto me, Behold, I have begun to deliver up Sihon and his land before thee: begin to possess, that thou mayest inherit his land.
DEU 2:32 Then Sihon came out against us, he and all his people, unto battle at Jahaz.
DEU 2:33 And Jehovah our God delivered him up before us; and we smote him, and his sons, and all his people.
DEU 2:34 And we took all his cities at that time, and utterly destroyed every inhabited city, with the women and the little ones; we left none remaining:
DEU 2:35 only the cattle we took for a prey unto ourselves, with the spoil of the cities which we had taken.
DEU 2:36 From Aroer, which is on the edge of the valley of the Arnon, and [from] the city that is in the valley, even unto Gilead, there was not a city too high for us; Jehovah our God delivered up all before us:
DEU 2:37 only to the land of the children of Ammon thou camest not near; all the side of the river Jabbok, and the cities of the hill country, and wheresoever Jehovah our God forbade us.
DEU 3:1 Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, unto battle at Edrei.
DEU 3:2 And Jehovah said unto me, Fear him not; for I have delivered him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.
DEU 3:3 So Jehovah our God delivered into our hand Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
DEU 3:4 And we took all his cities at that time; there was not a city which we took not from them; threescore cities, all the region of Argob, the kingdom of Og in Bashan.
DEU 3:5 All these were cities fortified with high walls, gates, and bars; besides the unwalled towns a great many.
DEU 3:6 And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying every inhabited city, with the women and the little ones.
DEU 3:7 But all the cattle, and the spoil of the cities, we took for a prey unto ourselves.
DEU 3:8 And we took the land at that time out of the hand of the two kings of the Amorites that were beyond the Jordan, from the valley of the Arnon unto mount Hermon
DEU 3:9 ([which] Hermon the Sidonians call Sirion, and the Amorites call it Senir);
DEU 3:10 all the cities of the plain, and all Gilead, and all Bashan, unto Salecah and Edrei, cities of the kingdom of Og in Bashan.
DEU 3:11 (For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.)
DEU 3:12 And this land we took in possession at that time: from Aroer, which is by the valley of the Arnon, and half the hill country of Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites:
DEU 3:13 and the rest of Gilead, and all Bashan, the kingdom of Og, gave I unto the half-tribe of Manasseh; all the region of Argob, even all Bashan. (The same is called the land of Rephaim.
DEU 3:14 Jair the son of Manasseh took all the region of Argob, unto the border of the Geshurites and the Maacathites, and called them, even Bashan, after his own name, Havvoth-jair, unto this day.)
DEU 3:15 And I gave Gilead unto Machir.
DEU 3:16 And unto the Reubenites and unto the Gadites I gave from Gilead even unto the valley of the Arnon, the middle of the valley, and the border [thereof], even unto the river Jabbok, which is the border of the children of Ammon;
DEU 3:17 the Arabah also, and the Jordan and the border [thereof], from Chinnereth even unto the sea of the Arabah, the Salt Sea, under the slopes of Pisgah eastward.
DEU 3:18 And I commanded you at that time, saying, Jehovah your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all the men of valor.
DEU 3:19 But your wives, and your little ones, and your cattle (I know that ye have much cattle), shall abide in your cities which I have given you,
DEU 3:20 until Jehovah give rest unto your brethren, as unto you, and they also possess the land which Jehovah your God giveth them beyond the Jordan: then shall ye return every man unto his possession, which I have given you.
DEU 3:21 And I commanded Joshua at that time, saying, Thine eyes have seen all that Jehovah your God hath done unto these two kings: so shall Jehovah do unto all the kingdoms whither thou goest over.
DEU 3:22 Ye shall not fear them; for Jehovah your God, he it is that fighteth for you.
DEU 3:23 And I besought Jehovah at that time, saying,
DEU 3:24 O Lord Jehovah, thou hast begun to show thy servant thy greatness, and thy strong hand: for what god is there in heaven or in earth, that can do according to thy works, and according to thy mighty acts?
DEU 3:25 Let me go over, I pray thee, and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon.
DEU 3:26 But Jehovah was wroth with me for your sakes, and hearkened not unto me; and Jehovah said unto me, Let it suffice thee; speak no more unto me of this matter.
DEU 3:27 Get thee up unto the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold with thine eyes: for thou shalt not go over this Jordan.
DEU 3:28 But charge Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.
DEU 3:29 So we abode in the valley over against Beth-peor.
DEU 4:1 And now, O Israel, hearken unto the statutes and unto the ordinances, which I teach you, to do them; that ye may live, and go in and possess the land which Jehovah, the God of your fathers, giveth you.
DEU 4:2 Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of Jehovah your God which I command you.
DEU 4:3 Your eyes have seen what Jehovah did because of Baal-peor; for all the men that followed Baal-peor, Jehovah thy God hath destroyed them from the midst of thee.
DEU 4:4 But ye that did cleave unto Jehovah your God are alive every one of you this day.
DEU 4:5 Behold, I have taught you statutes and ordinances, even as Jehovah my God commanded me, that ye should do so in the midst of the land whither ye go in to possess it.
DEU 4:6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, that shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
DEU 4:7 For what great nation is there, that hath a god so nigh unto them, as Jehovah our God is whensoever we call upon him?
DEU 4:8 And what great nation is there, that hath statutes and ordinances so righteous as all this law, which I set before you this day?
DEU 4:9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes saw, and lest they depart from thy heart all the days of thy life; but make them known unto thy children and thy children’s children;
DEU 4:10 the day that thou stoodest before Jehovah thy God in Horeb, when Jehovah said unto me, Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live upon the earth, and that they may teach their children.
DEU 4:11 And ye came near and stood under the mountain; and the mountain burned with fire unto the heart of heaven, with darkness, cloud, and thick darkness.
DEU 4:12 And Jehovah spake unto you out of the midst of the fire: ye heard the voice of words, but ye saw no form; only [ye heard] a voice.
DEU 4:13 And he declared unto you his covenant, which he commanded you to perform, even the ten commandments; and he wrote them upon two tables of stone.
DEU 4:14 And Jehovah commanded me at that time to teach you statutes and ordinances, that ye might do them in the land whither ye go over to possess it.
DEU 4:15 Take ye therefore good heed unto yourselves; for ye saw no manner of form on the day that Jehovah spake unto you in Horeb out of the midst of the fire;
DEU 4:16 lest ye corrupt yourselves, and make you a graven image in the form of any figure, the likeness of male or female,
DEU 4:17 the likeness of any beast that is on the earth, the likeness of any winged bird that flieth in the heavens,
DEU 4:18 the likeness of anything that creepeth on the ground, the likeness of any fish that is in the water under the earth;
DEU 4:19 and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which Jehovah thy God hath allotted unto all the peoples under the whole heaven.
DEU 4:20 But Jehovah hath taken you, and brought you forth out of the iron furnace, out of Egypt, to be unto him a people of inheritance, as at this day.
DEU 4:21 Furthermore Jehovah was angry with me for your sakes, and sware that I should not go over the Jordan, and that I should not go in unto that good land, which Jehovah thy God giveth thee for an inheritance:
DEU 4:22 but I must die in this land, I must not go over the Jordan; but ye shall go over, and possess that good land.
DEU 4:23 Take heed unto yourselves, lest ye forget the covenant of Jehovah your God, which he made with you, and make you a graven image in the form of anything which Jehovah thy God hath forbidden thee.
DEU 4:24 For Jehovah thy God is a devouring fire, a jealous God.
DEU 4:25 When thou shalt beget children, and children’s children, and ye shall have been long in the land, and shall corrupt yourselves, and make a graven image in the form of anything, and shall do that which is evil in the sight of Jehovah thy God, to provoke him to anger;
DEU 4:26 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over the Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
DEU 4:27 And Jehovah will scatter you among the peoples, and ye shall be left few in number among the nations, whither Jehovah shall lead you away.
DEU 4:28 And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
DEU 4:29 But from thence ye shall seek Jehovah thy God, and thou shalt find him, when thou searchest after him with all thy heart and with all thy soul.
DEU 4:30 When thou art in tribulation, and all these things are come upon thee, in the latter days thou shalt return to Jehovah thy God, and hearken unto his voice:
DEU 4:31 for Jehovah thy God is a merciful God; he will not fail thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
DEU 4:32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and from the one end of heaven unto the other, whether there hath been [any such thing] as this great thing is, or hath been heard like it?
DEU 4:33 Did ever a people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?
DEU 4:34 Or hath God assayed to go and take him a nation from the midst of [another] nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes?
DEU 4:35 Unto thee it was shown, that thou mightest know that Jehovah he is God; there is none else besides him.
DEU 4:36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he made thee to see his great fire; and thou heardest his words out of the midst of the fire.
DEU 4:37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out with his presence, with his great power, out of Egypt;
DEU 4:38 to drive out nations from before thee greater and mightier than thou, to bring thee in, to give thee their land for an inheritance, as at this day.
DEU 4:39 Know therefore this day, and lay it to thy heart, that Jehovah he is God in heaven above and upon the earth beneath; there is none else.
DEU 4:40 And thou shalt keep his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days in the land, which Jehovah thy God giveth thee, forever.
DEU 4:41 Then Moses set apart three cities beyond the Jordan toward the sunrising;
DEU 4:42 that the manslayer might flee thither, that slayeth his neighbor unawares, and hated him not in time past; and that fleeing unto one of these cities he might live:
DEU 4:43 [namely], Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
DEU 4:44 And this is the law which Moses set before the children of Israel:
DEU 4:45 these are the testimonies, and the statutes, and the ordinances, which Moses spake unto the children of Israel, when they came forth out of Egypt,
DEU 4:46 beyond the Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, when they came forth out of Egypt.
DEU 4:47 And they took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrising;
DEU 4:48 from Aroer, which is on the edge of the valley of the Arnon, even unto mount Sirion (the same is Hermon),
DEU 4:49 and all the Arabah beyond the Jordan eastward, even unto the sea of the Arabah, under the slopes of Pisgah.
DEU 5:1 And Moses called unto all Israel, and said unto them, Hear, O Israel, the statutes and the ordinances which I speak in your ears this day, that ye may learn them, and observe to do them.
DEU 5:2 Jehovah our God made a covenant with us in Horeb.
DEU 5:3 Jehovah made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
DEU 5:4 Jehovah spake with you face to face in the mount out of the midst of the fire
DEU 5:5 (I stood between Jehovah and you at that time, to show you the word of Jehovah: for ye were afraid because of the fire, and went not up into the mount), saying,
DEU 5:6 I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.
DEU 5:7 Thou shalt have no other gods before me.
DEU 5:8 Thou shalt not make unto thee a graven image, [nor] any likeness [of anything] that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
DEU 5:9 thou shalt not bow down thyself unto them, nor serve them; for I, Jehovah, thy God, am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of them that hate me;
DEU 5:10 and showing lovingkindness unto thousands of them that love me and keep my commandments.
DEU 5:11 Thou shalt not take the name of Jehovah thy God in vain: for Jehovah will not hold him guiltless that taketh his name in vain.
DEU 5:12 Observe the sabbath day, to keep it holy, as Jehovah thy God commanded thee.
DEU 5:13 Six days shalt thou labor, and do all thy work;
DEU 5:14 but the seventh day is a sabbath unto Jehovah thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
DEU 5:15 And thou shalt remember that thou wast a servant in the land of Egypt, and Jehovah thy God brought thee out thence by a mighty hand and by an outstretched arm: therefore Jehovah thy God commanded thee to keep the sabbath day.
DEU 5:16 Honor thy father and thy mother, as Jehovah thy God commanded thee; that thy days may be long, and that it may go well with thee, in the land which Jehovah thy God giveth thee.
DEU 5:17 Thou shalt not kill.
DEU 5:18 Neither shalt thou commit adultery.
DEU 5:19 Neither shalt thou steal.
DEU 5:20 Neither shalt thou bear false witness against thy neighbor.
DEU 5:21 Neither shalt thou covet thy neighbor’s wife; neither shalt thou desire thy neighbor’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or anything that is thy neighbor’s.
DEU 5:22 These words Jehovah spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them upon two tables of stone, and gave them unto me.
DEU 5:23 And it came to pass, when ye heard the voice out of the midst of the darkness, while the mountain was burning with fire, that ye came near unto me, even all the heads of your tribes, and your elders;
DEU 5:24 and ye said, Behold, Jehovah our God hath shown us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth speak with man, and he liveth.
DEU 5:25 Now therefore why should we die? for this great fire will consume us: if we hear the voice of Jehovah our God anymore, then we shall die.
DEU 5:26 For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
DEU 5:27 Go thou near, and hear all that Jehovah our God shall say: and speak thou unto us all that Jehovah our God shall speak unto thee; and we will hear it, and do it.
DEU 5:28 And Jehovah heard the voice of your words, when ye spake unto me; and Jehovah said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.
DEU 5:29 Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children forever!
DEU 5:30 Go say to them, Return ye to your tents.
DEU 5:31 But as for thee, stand thou here by me, and I will speak unto thee all the commandment, and the statutes, and the ordinances, which thou shalt teach them, that they may do them in the land which I give them to possess it.
DEU 5:32 Ye shall observe to do therefore as Jehovah your God hath commanded you: ye shall not turn aside to the right hand or to the left.
DEU 5:33 Ye shall walk in all the way which Jehovah your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.
DEU 6:1 Now this is the commandment, the statutes, and the ordinances, which Jehovah your God commanded to teach you, that ye might do them in the land whither ye go over to possess it;
DEU 6:2 that thou mightest fear Jehovah thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.
DEU 6:3 Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as Jehovah, the God of thy fathers, hath promised unto thee, in a land flowing with milk and honey.
DEU 6:4 Hear, O Israel: Jehovah our God is one Jehovah:
DEU 6:5 and thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy might.
DEU 6:6 And these words, which I command thee this day, shall be upon thy heart;
DEU 6:7 and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
DEU 6:8 And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes.
DEU 6:9 And thou shalt write them upon the doorposts of thy house, and upon thy gates.
DEU 6:10 And it shall be, when Jehovah thy God shall bring thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee, great and goodly cities, which thou buildest not,
DEU 6:11 and houses full of all good things, which thou filledst not, and cisterns hewn out, which thou hewedst not, vineyards and olive trees, which thou plantedst not, and thou shalt eat and be full;
DEU 6:12 then beware lest thou forget Jehovah, who brought thee forth out of the land of Egypt, out of the house of bondage.
DEU 6:13 Thou shalt fear Jehovah thy God; and him shalt thou serve, and shalt swear by his name.
DEU 6:14 Ye shall not go after other gods, of the gods of the peoples that are round about you;
DEU 6:15 for Jehovah thy God in the midst of thee is a jealous God; lest the anger of Jehovah thy God be kindled against thee, and he destroy thee from off the face of the earth.
DEU 6:16 Ye shall not tempt Jehovah your God, as ye tempted him in Massah.
DEU 6:17 Ye shall diligently keep the commandments of Jehovah your God, and his testimonies, and his statutes, which he hath commanded thee.
DEU 6:18 And thou shalt do that which is right and good in the sight of Jehovah; that it may be well with thee, and that thou mayest go in and possess the good land which Jehovah sware unto thy fathers,
DEU 6:19 to thrust out all thine enemies from before thee, as Jehovah hath spoken.
DEU 6:20 When thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the ordinances, which Jehovah our God hath commanded you?
DEU 6:21 then thou shalt say unto thy son, We were Pharaoh’s bondmen in Egypt: and Jehovah brought us out of Egypt with a mighty hand;
DEU 6:22 and Jehovah showed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his house, before our eyes;
DEU 6:23 and he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.
DEU 6:24 And Jehovah commanded us to do all these statutes, to fear Jehovah our God, for our good always, that he might preserve us alive, as at this day.
DEU 6:25 And it shall be righteousness unto us, if we observe to do all this commandment before Jehovah our God, as he hath commanded us.
DEU 7:1 When Jehovah thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou;
DEU 7:2 and when Jehovah thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them;
DEU 7:3 neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
DEU 7:4 For he will turn away thy son from following me, that they may serve other gods: so will the anger of Jehovah be kindled against you, and he will destroy thee quickly.
DEU 7:5 But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire.
DEU 7:6 For thou art a holy people unto Jehovah thy God: Jehovah thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.
DEU 7:7 Jehovah did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples:
DEU 7:8 but because Jehovah loveth you, and because he would keep the oath which he sware unto your fathers, hath Jehovah brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.
DEU 7:9 Know therefore that Jehovah thy God, he is God, the faithful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments to a thousand generations,
DEU 7:10 and repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.
DEU 7:11 Thou shalt therefore keep the commandment, and the statutes, and the ordinances, which I command thee this day, to do them.
DEU 7:12 And it shall come to pass, because ye hearken to these ordinances, and keep and do them, that Jehovah thy God will keep with thee the covenant and the lovingkindness which he sware unto thy fathers:
DEU 7:13 and he will love thee, and bless thee, and multiply thee; he will also bless the fruit of thy body and the fruit of thy ground, thy grain and thy new wine and thine oil, the increase of thy cattle and the young of thy flock, in the land which he sware unto thy fathers to give thee.
DEU 7:14 Thou shalt be blessed above all peoples: there shall not be male or female barren among you, or among your cattle.
DEU 7:15 And Jehovah will take away from thee all sickness; and none of the evil diseases of Egypt, which thou knowest, will he put upon thee, but will lay them upon all them that hate thee.
DEU 7:16 And thou shalt consume all the peoples that Jehovah thy God shall deliver unto thee; thine eye shall not pity them: neither shalt thou serve their gods; for that will be a snare unto thee.
DEU 7:17 If thou shalt say in thy heart, These nations are more than I; how can I dispossess them?
DEU 7:18 thou shalt not be afraid of them: thou shalt well remember what Jehovah thy God did unto Pharaoh, and unto all Egypt;
DEU 7:19 the great trials which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the outstretched arm, whereby Jehovah thy God brought thee out: so shall Jehovah thy God do unto all the peoples of whom thou art afraid.
DEU 7:20 Moreover Jehovah thy God will send the hornet among them, until they that are left, and hide themselves, perish from before thee.
DEU 7:21 Thou shalt not be affrighted at them; for Jehovah thy God is in the midst of thee, a great God and a terrible.
DEU 7:22 And Jehovah thy God will cast out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.
DEU 7:23 But Jehovah thy God will deliver them up before thee, and will discomfit them with a great discomfiture, until they be destroyed.
DEU 7:24 And he will deliver their kings into thy hand, and thou shalt make their name to perish from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.
DEU 7:25 The graven images of their gods shall ye burn with fire: thou shalt not covet the silver or the gold that is on them, nor take it unto thee, lest thou be snared therein; for it is an abomination to Jehovah thy God.
DEU 7:26 And thou shalt not bring an abomination into thy house, and become a devoted thing like unto it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a devoted thing.
DEU 8:1 All the commandment which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which Jehovah sware unto your fathers.
DEU 8:2 And thou shalt remember all the way which Jehovah thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not.
DEU 8:3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by everything that proceedeth out of the mouth of Jehovah doth man live.
DEU 8:4 Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.
DEU 8:5 And thou shalt consider in thy heart, that, as a man chasteneth his son, so Jehovah thy God chasteneth thee.
DEU 8:6 And thou shalt keep the commandments of Jehovah thy God, to walk in his ways, and to fear him.
DEU 8:7 For Jehovah thy God bringeth thee into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills;
DEU 8:8 a land of wheat and barley, and vines and fig trees and pomegranates; a land of olive trees and honey;
DEU 8:9 a land wherein thou shalt eat bread without scarceness, thou shalt not lack anything in it; a land whose stones are iron, and out of whose hills thou mayest dig copper.
DEU 8:10 And thou shalt eat and be full, and thou shalt bless Jehovah thy God for the good land which he hath given thee.
DEU 8:11 Beware lest thou forget Jehovah thy God, in not keeping his commandments, and his ordinances, and his statutes, which I command thee this day:
DEU 8:12 lest, when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
DEU 8:13 and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
DEU 8:14 then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;
DEU 8:15 who led thee through the great and terrible wilderness, [wherein were] fiery serpents and scorpions, and thirsty ground where was no water; who brought thee forth water out of the rock of flint;
DEU 8:16 who fed thee in the wilderness with manna, which thy fathers knew not; that he might humble thee, and that he might prove thee, to do thee good at thy latter end:
DEU 8:17 and [lest] thou say in thy heart, My power and the might of my hand hath gotten me this wealth.
DEU 8:18 But thou shalt remember Jehovah thy God, for it is he that giveth thee power to get wealth; that he may establish his covenant which he sware unto thy fathers, as at this day.
DEU 8:19 And it shall be, if thou shalt forget Jehovah thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.
DEU 8:20 As the nations that Jehovah maketh to perish before you, so shall ye perish; because ye would not hearken unto the voice of Jehovah your God.
DEU 9:1 Hear, O Israel: thou art to pass over the Jordan this day, to go in to dispossess nations greater and mightier than thyself, cities great and fortified up to heaven,
DEU 9:2 a people great and tall, the sons of the Anakim, whom thou knowest, and of whom thou hast heard say, Who can stand before the sons of Anak?
DEU 9:3 Know therefore this day, that Jehovah thy God is he who goeth over before thee as a devouring fire; he will destroy them, and he will bring them down before thee: so shalt thou drive them out, and make them to perish quickly, as Jehovah hath spoken unto thee.
DEU 9:4 Speak not thou in thy heart, after that Jehovah thy God hath thrust them out from before thee, saying, For my righteousness Jehovah hath brought me in to possess this land; whereas for the wickedness of these nations Jehovah doth drive them out from before thee.
DEU 9:5 Not for thy righteousness, or for the uprightness of thy heart, dost thou go in to possess their land; but for the wickedness of these nations Jehovah thy God doth drive them out from before thee, and that he may establish the word which Jehovah sware unto thy fathers, to Abraham, to Isaac, and to Jacob.
DEU 9:6 Know therefore, that Jehovah thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiff-necked people.
DEU 9:7 Remember, forget thou not, how thou provokedst Jehovah thy God to wrath in the wilderness: from the day that thou wentest forth out of the land of Egypt, until ye came unto this place, ye have been rebellious against Jehovah.
DEU 9:8 Also in Horeb ye provoked Jehovah to wrath, and Jehovah was angry with you to destroy you.
DEU 9:9 When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which Jehovah made with you, then I abode in the mount forty days and forty nights; I did neither eat bread nor drink water.
DEU 9:10 And Jehovah delivered unto me the two tables of stone written with the finger of God; and on them [was written] according to all the words, which Jehovah spake with you in the mount out of the midst of the fire in the day of the assembly.
DEU 9:11 And it came to pass at the end of forty days and forty nights, that Jehovah gave me the two tables of stone, even the tables of the covenant.
DEU 9:12 And Jehovah said unto me, Arise, get thee down quickly from hence; for thy people that thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.
DEU 9:13 Furthermore Jehovah spake unto me, saying, I have seen this people, and, behold, it is a stiff-necked people:
DEU 9:14 let me alone, that I may destroy them, and blot out their name from under heaven; and I will make of thee a nation mightier and greater than they.
DEU 9:15 So I turned and came down from the mount, and the mount was burning with fire: and the two tables of the covenant were in my two hands.
DEU 9:16 And I looked, and, behold, ye had sinned against Jehovah your God; ye had made you a molten calf: ye had turned aside quickly out of the way which Jehovah had commanded you.
DEU 9:17 And I took hold of the two tables, and cast them out of my two hands, and brake them before your eyes.
DEU 9:18 And I fell down before Jehovah, as at the first, forty days and forty nights; I did neither eat bread nor drink water; because of all your sin which ye sinned, in doing that which was evil in the sight of Jehovah, to provoke him to anger.
DEU 9:19 For I was afraid of the anger and hot displeasure, wherewith Jehovah was wroth against you to destroy you. But Jehovah hearkened unto me that time also.
DEU 9:20 And Jehovah was very angry with Aaron to destroy him: and I prayed for Aaron also at the same time.
DEU 9:21 And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, grinding it very small, until it was as fine as dust: and I cast the dust thereof into the brook that descended out of the mount.
DEU 9:22 And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked Jehovah to wrath.
DEU 9:23 And when Jehovah sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of Jehovah your God, and ye believed him not, nor hearkened to his voice.
DEU 9:24 Ye have been rebellious against Jehovah from the day that I knew you.
DEU 9:25 So I fell down before Jehovah the forty days and forty nights that I fell down, because Jehovah had said he would destroy you.
DEU 9:26 And I prayed unto Jehovah, and said, O Lord Jehovah, destroy not thy people and thine inheritance, that thou hast redeemed through thy greatness, that thou hast brought forth out of Egypt with a mighty hand.
DEU 9:27 Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin,
DEU 9:28 lest the land whence thou broughtest us out say, Because Jehovah was not able to bring them into the land which he promised unto them, and because he hated them, he hath brought them out to slay them in the wilderness.
DEU 9:29 Yet they are thy people and thine inheritance, which thou broughtest out by thy great power and by thine outstretched arm.
DEU 10:1 At that time Jehovah said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.
DEU 10:2 And I will write on the tables the words that were on the first tables which thou brakest, and thou shalt put them in the ark.
DEU 10:3 So I made an ark of acacia wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in my hand.
DEU 10:4 And he wrote on the tables, according to the first writing, the ten commandments, which Jehovah spake unto you in the mount out of the midst of the fire in the day of the assembly: and Jehovah gave them unto me.
DEU 10:5 And I turned and came down from the mount, and put the tables in the ark which I had made; and there they are as Jehovah commanded me.
DEU 10:6 (And the children of Israel journeyed from Beeroth Bene-jaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.
DEU 10:7 From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.
DEU 10:8 At that time Jehovah set apart the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah to minister unto him, and to bless in his name, unto this day.
DEU 10:9 Wherefore Levi hath no portion nor inheritance with his brethren; Jehovah is his inheritance, according as Jehovah thy God spake unto him.)
DEU 10:10 And I stayed in the mount, as at the first time, forty days and forty nights: and Jehovah hearkened unto me that time also; Jehovah would not destroy thee.
DEU 10:11 And Jehovah said unto me, Arise, take thy journey before the people; and they shall go in and possess the land, which I sware unto their fathers to give unto them.
DEU 10:12 And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul,
DEU 10:13 to keep the commandments of Jehovah, and his statutes, which I command thee this day for thy good?
DEU 10:14 Behold, unto Jehovah thy God belongeth heaven and the heaven of heavens, the earth, with all that is therein.
DEU 10:15 Only Jehovah had a delight in thy fathers to love them, and he chose their seed after them, even you above all peoples, as at this day.
DEU 10:16 Circumcise therefore the foreskin of your heart, and be no more stiff-necked.
DEU 10:17 For Jehovah your God, he is God of gods, and Lord of lords, the great God, the mighty, and the terrible, who regardeth not persons, nor taketh reward.
DEU 10:18 He doth execute justice for the fatherless and widow, and loveth the sojourner, in giving him food and raiment.
DEU 10:19 Love ye therefore the sojourner; for ye were sojourners in the land of Egypt.
DEU 10:20 Thou shalt fear Jehovah thy God; him shalt thou serve; and to him shalt thou cleave, and by his name shalt thou swear.
DEU 10:21 He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.
DEU 10:22 Thy fathers went down into Egypt with threescore and ten persons; and now Jehovah thy God hath made thee as the stars of heaven for multitude.
DEU 11:1 Therefore thou shalt love Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments, always.
DEU 11:2 And know ye this day: for [I speak] not with your children that have not known, and that have not seen the chastisement of Jehovah your God, his greatness, his mighty hand, and his outstretched arm,
DEU 11:3 and his signs, and his works, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;
DEU 11:4 and what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red Sea to overflow them as they pursued after you, and how Jehovah hath destroyed them unto this day;
DEU 11:5 and what he did unto you in the wilderness, until ye came unto this place;
DEU 11:6 and what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened its mouth, and swallowed them up, and their households, and their tents, and every living thing that followed them, in the midst of all Israel:
DEU 11:7 but your eyes have seen all the great work of Jehovah which he did.
DEU 11:8 Therefore shall ye keep all the commandment which I command thee this day, that ye may be strong, and go in and possess the land, whither ye go over to possess it;
DEU 11:9 and that ye may prolong your days in the land, which Jehovah sware unto your fathers to give unto them and to their seed, a land flowing with milk and honey.
DEU 11:10 For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs;
DEU 11:11 but the land, whither ye go over to possess it, is a land of hills and valleys, [and] drinketh water of the rain of heaven,
DEU 11:12 a land which Jehovah thy God careth for: the eyes of Jehovah thy God are always upon it, from the beginning of the year even unto the end of the year.
DEU 11:13 And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love Jehovah your God, and to serve him with all your heart and with all your soul,
DEU 11:14 that I will give the rain of your land in its season, the former rain and the latter rain, that thou mayest gather in thy grain, and thy new wine, and thine oil.
DEU 11:15 And I will give grass in thy fields for thy cattle, and thou shalt eat and be full.
DEU 11:16 Take heed to yourselves, lest your heart be deceived, and ye turn aside, and serve other gods, and worship them;
DEU 11:17 and the anger of Jehovah be kindled against you, and he shut up the heavens, so that there shall be no rain, and the land shall not yield its fruit; and ye perish quickly from off the good land which Jehovah giveth you.
DEU 11:18 Therefore shall ye lay up these my words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes.
DEU 11:19 And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
DEU 11:20 And thou shalt write them upon the doorposts of thy house, and upon thy gates;
DEU 11:21 that your days may be multiplied, and the days of your children, in the land which Jehovah sware unto your fathers to give them, as the days of the heavens above the earth.
DEU 11:22 For if ye shall diligently keep all this commandment which I command you, to do it, to love Jehovah your God, to walk in all his ways, and to cleave unto him;
DEU 11:23 then will Jehovah drive out all these nations from before you, and ye shall dispossess nations greater and mightier than yourselves.
DEU 11:24 Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall be your border.
DEU 11:25 There shall no man be able to stand before you: Jehovah your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath spoken unto you.
DEU 11:26 Behold, I set before you this day a blessing and a curse:
DEU 11:27 the blessing, if ye shall hearken unto the commandments of Jehovah your God, which I command you this day;
DEU 11:28 and the curse, if ye shall not hearken unto the commandments of Jehovah your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
DEU 11:29 And it shall come to pass, when Jehovah thy God shall bring thee into the land whither thou goest to possess it, that thou shalt set the blessing upon mount Gerizim, and the curse upon mount Ebal.
DEU 11:30 Are they not beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites that dwell in the Arabah, over against Gilgal, beside the oaks of Moreh?
DEU 11:31 For ye are to pass over the Jordan to go in to possess the land which Jehovah your God giveth you, and ye shall possess it, and dwell therein.
DEU 11:32 And ye shall observe to do all the statutes and the ordinances which I set before you this day.
DEU 12:1 These are the statutes and the ordinances which ye shall observe to do in the land which Jehovah, the God of thy fathers, hath given thee to possess it, all the days that ye live upon the earth.
DEU 12:2 Ye shall surely destroy all the places wherein the nations that ye shall dispossess served their gods, upon the high mountains, and upon the hills, and under every green tree:
DEU 12:3 and ye shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and ye shall hew down the graven images of their gods; and ye shall destroy their name out of that place.
DEU 12:4 Ye shall not do so unto Jehovah your God.
DEU 12:5 But unto the place which Jehovah your God shall choose out of all your tribes, to put his name there, even unto his habitation shall ye seek, and thither thou shalt come;
DEU 12:6 and thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and the heave offering of your hand, and your vows, and your freewill offerings, and the firstlings of your herd and of your flock:
DEU 12:7 and there ye shall eat before Jehovah your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein Jehovah thy God hath blessed thee.
DEU 12:8 Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes;
DEU 12:9 for ye are not as yet come to the rest and to the inheritance, which Jehovah thy God giveth thee.
DEU 12:10 But when ye go over the Jordan, and dwell in the land which Jehovah your God causeth you to inherit, and he giveth you rest from all your enemies round about, so that ye dwell in safety;
DEU 12:11 then it shall come to pass that to the place which Jehovah your God shall choose, to cause his name to dwell there, thither shall ye bring all that I command you: your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto Jehovah.
DEU 12:12 And ye shall rejoice before Jehovah your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates, forasmuch as he hath no portion nor inheritance with you.
DEU 12:13 Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest;
DEU 12:14 but in the place which Jehovah shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
DEU 12:15 Notwithstanding, thou mayest kill and eat flesh within all thy gates, after all the desire of thy soul, according to the blessing of Jehovah thy God which he hath given thee: the unclean and the clean may eat thereof, as of the gazelle, and as of the hart.
DEU 12:16 Only ye shall not eat the blood; thou shalt pour it out upon the earth as water.
DEU 12:17 Thou mayest not eat within thy gates the tithe of thy grain, or of thy new wine, or of thine oil, or the firstlings of thy herd or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, nor the heave offering of thy hand;
DEU 12:18 but thou shalt eat them before Jehovah thy God in the place which Jehovah thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before Jehovah thy God in all that thou puttest thy hand unto.
DEU 12:19 Take heed to thyself that thou forsake not the Levite as long as thou livest in thy land.
DEU 12:20 When Jehovah thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul desireth to eat flesh; thou mayest eat flesh, after all the desire of thy soul.
DEU 12:21 If the place which Jehovah thy God shall choose, to put his name there, be too far from thee, then thou shalt kill of thy herd and of thy flock, which Jehovah hath given thee, as I have commanded thee; and thou mayest eat within thy gates, after all the desire of thy soul.
DEU 12:22 Even as the gazelle and as the hart is eaten, so thou shalt eat thereof: the unclean and the clean may eat thereof alike.
DEU 12:23 Only be sure that thou eat not the blood: for the blood is the life; and thou shalt not eat the life with the flesh.
DEU 12:24 Thou shalt not eat it; thou shalt pour it out upon the earth as water.
DEU 12:25 Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the eyes of Jehovah.
DEU 12:26 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which Jehovah shall choose;
DEU 12:27 and thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of Jehovah thy God; and the blood of thy sacrifices shall be poured out upon the altar of Jehovah thy God; and thou shalt eat the flesh.
DEU 12:28 Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee forever, when thou doest that which is good and right in the eyes of Jehovah thy God.
DEU 12:29 When Jehovah thy God shall cut off the nations from before thee, whither thou goest in to dispossess them, and thou dispossessest them, and dwellest in their land;
DEU 12:30 take heed to thyself that thou be not ensnared to follow them, after that they are destroyed from before thee; and that thou inquire not after their gods, saying, How do these nations serve their gods? even so will I do likewise.
DEU 12:31 Thou shalt not do so unto Jehovah thy God: for every abomination to Jehovah, which he hateth, have they done unto their gods; for even their sons and their daughters do they burn in the fire to their gods.
DEU 12:32 What thing soever I command you, that shall ye observe to do: thou shalt not add thereto, nor diminish from it.
DEU 13:1 If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder,
DEU 13:2 and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
DEU 13:3 thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.
DEU 13:4 Ye shall walk after Jehovah your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
DEU 13:5 And that prophet, or that dreamer of dreams, shall be put to death, because he hath spoken rebellion against Jehovah your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which Jehovah thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.
DEU 13:6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
DEU 13:7 of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
DEU 13:8 thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
DEU 13:9 but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterward the hand of all the people.
DEU 13:10 And thou shalt stone him to death with stones, because he hath sought to draw thee away from Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.
DEU 13:11 And all Israel shall hear, and fear, and shall do no more any such wickedness as this is in the midst of thee.
DEU 13:12 If thou shalt hear tell concerning one of thy cities, which Jehovah thy God giveth thee to dwell there, saying,
DEU 13:13 Certain base fellows are gone out from the midst of thee, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
DEU 13:14 then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought in the midst of thee,
DEU 13:15 thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle thereof, with the edge of the sword.
DEU 13:16 And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, unto Jehovah thy God: and it shall be a heap forever; it shall not be built again.
DEU 13:17 And there shall cleave nought of the devoted thing to thy hand; that Jehovah may turn from the fierceness of his anger, and show thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
DEU 13:18 when thou shalt hearken to the voice of Jehovah thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of Jehovah thy God.
DEU 14:1 Ye are the children of Jehovah your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
DEU 14:2 For thou art a holy people unto Jehovah thy God, and Jehovah hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.
DEU 14:3 Thou shalt not eat any abominable thing.
DEU 14:4 These are the beasts which ye may eat: the ox, the sheep, and the goat,
DEU 14:5 the hart, and the gazelle, and the roebuck, and the wild goat, and the pygarg, and the antelope, and the chamois.
DEU 14:6 And every beast that parteth the hoof, and hath the hoof cloven in two, [and] cheweth the cud, among the beasts, that may ye eat.
DEU 14:7 Nevertheless these ye shall not eat of them that chew the cud, or of them that have the hoof cloven: the camel, and the hare, and the coney; because they chew the cud but part not the hoof, they are unclean unto you.
DEU 14:8 And the swine, because he parteth the hoof but cheweth not the cud, he is unclean unto you: of their flesh ye shall not eat, and their carcasses ye shall not touch.
DEU 14:9 These ye may eat of all that are in the waters: whatsoever hath fins and scales may ye eat;
DEU 14:10 and whatsoever hath not fins and scales ye shall not eat; it is unclean unto you.
DEU 14:11 Of all clean birds ye may eat.
DEU 14:12 But these are they of which ye shall not eat: the eagle, and the gier-eagle, and the osprey,
DEU 14:13 and the glede, and the falcon, and the kite after its kind,
DEU 14:14 and every raven after its kind,
DEU 14:15 and the ostrich, and the nighthawk, and the sea mew, and the hawk after its kind,
DEU 14:16 the little owl, and the great owl, and the horned owl,
DEU 14:17 and the pelican, and the vulture, and the cormorant,
DEU 14:18 and the stork, and the heron after its kind, and the hoopoe, and the bat.
DEU 14:19 And all winged creeping things are unclean unto you: they shall not be eaten.
DEU 14:20 Of all clean birds ye may eat.
DEU 14:21 Ye shall not eat of anything that dieth of itself: thou mayest give it unto the sojourner that is within thy gates, that he may eat it; or thou mayest sell it unto a foreigner: for thou art a holy people unto Jehovah thy God. Thou shalt not boil a kid in its mother’s milk.
DEU 14:22 Thou shalt surely tithe all the increase of thy seed, that which cometh forth from the field year by year.
DEU 14:23 And thou shalt eat before Jehovah thy God, in the place which he shall choose, to cause his name to dwell there, the tithe of thy grain, of thy new wine, and of thine oil, and the firstlings of thy herd and of thy flock; that thou mayest learn to fear Jehovah thy God always.
DEU 14:24 And if the way be too long for thee, so that thou art not able to carry it, because the place is too far from thee, which Jehovah thy God shall choose, to set his name there, when Jehovah thy God shall bless thee;
DEU 14:25 then shalt thou turn it into money, and bind up the money in thy hand, and shalt go unto the place which Jehovah thy God shall choose:
DEU 14:26 and thou shalt bestow the money for whatsoever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul asketh of thee; and thou shalt eat there before Jehovah thy God, and thou shalt rejoice, thou and thy household.
DEU 14:27 And the Levite that is within thy gates, thou shalt not forsake him; for he hath no portion nor inheritance with thee.
DEU 14:28 At the end of every three years thou shalt bring forth all the tithe of thine increase in the same year, and shalt lay it up within thy gates:
DEU 14:29 and the Levite, because he hath no portion nor inheritance with thee, and the sojourner, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that Jehovah thy God may bless thee in all the work of thy hand which thou doest.
DEU 15:1 At the end of every seven years thou shalt make a release.
DEU 15:2 And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because Jehovah’s release hath been proclaimed.
DEU 15:3 Of a foreigner thou mayest exact it: but whatsoever of thine is with thy brother thy hand shall release.
DEU 15:4 Howbeit there shall be no poor with thee (for Jehovah will surely bless thee in the land which Jehovah thy God giveth thee for an inheritance to possess it),
DEU 15:5 if only thou diligently hearken unto the voice of Jehovah thy God, to observe to do all this commandment which I command thee this day.
DEU 15:6 For Jehovah thy God will bless thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt rule over many nations, but they shall not rule over thee.
DEU 15:7 If there be with thee a poor man, one of thy brethren, within any of thy gates in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy poor brother;
DEU 15:8 but thou shalt surely open thy hand unto him, and shalt surely lend him sufficient for his need [in that] which he wanteth.
DEU 15:9 Beware that there be not a base thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou give him nought; and he cry unto Jehovah against thee, and it be sin unto thee.
DEU 15:10 Thou shalt surely give him, and thy heart shall not be grieved when thou givest unto him; because that for this thing Jehovah thy God will bless thee in all thy work, and in all that thou puttest thy hand unto.
DEU 15:11 For the poor will never cease out of the land: therefore I command thee, saying, Thou shalt surely open thy hand unto thy brother, to thy needy, and to thy poor, in thy land.
DEU 15:12 If thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
DEU 15:13 And when thou lettest him go free from thee, thou shalt not let him go empty:
DEU 15:14 thou shalt furnish him liberally out of thy flock, and out of thy threshing floor, and out of thy winepress; as Jehovah thy God hath blessed thee thou shalt give unto him.
DEU 15:15 And thou shalt remember that thou wast a bondman in the land of Egypt, and Jehovah thy God redeemed thee: therefore I command thee this thing today.
DEU 15:16 And it shall be, if he say unto thee, I will not go out from thee; because he loveth thee and thy house, because he is well with thee;
DEU 15:17 then thou shalt take an awl, and thrust it through his ear unto the door, and he shall be thy servant forever. And also unto thy maidservant thou shalt do likewise.
DEU 15:18 It shall not seem hard unto thee, when thou lettest him go free from thee; for to the double of the hire of a hireling hath he served thee six years: and Jehovah thy God will bless thee in all that thou doest.
DEU 15:19 All the firstling males that are born of thy herd and of thy flock thou shalt sanctify unto Jehovah thy God: thou shalt do no work with the firstling of thy herd, nor shear the firstling of thy flock.
DEU 15:20 Thou shalt eat it before Jehovah thy God year by year in the place which Jehovah shall choose, thou and thy household.
DEU 15:21 And if it have any blemish, [as if it be] lame or blind, any ill blemish whatsoever, thou shalt not sacrifice it unto Jehovah thy God.
DEU 15:22 Thou shalt eat it within thy gates: the unclean and the clean [shall eat it] alike, as the gazelle, and as the hart.
DEU 15:23 Only thou shalt not eat the blood thereof; thou shalt pour it out upon the ground as water.
DEU 16:1 Observe the month of Abib, and keep the passover unto Jehovah thy God; for in the month of Abib Jehovah thy God brought thee forth out of Egypt by night.
DEU 16:2 And thou shalt sacrifice the passover unto Jehovah thy God, of the flock and the herd, in the place which Jehovah shall choose, to cause his name to dwell there.
DEU 16:3 Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
DEU 16:4 And there shall be no leaven seen with thee in all thy borders seven days; neither shall any of the flesh, which thou sacrificest the first day at even, remain all night until the morning.
DEU 16:5 Thou mayest not sacrifice the passover within any of thy gates, which Jehovah thy God giveth thee;
DEU 16:6 but at the place which Jehovah thy God shall choose, to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
DEU 16:7 And thou shalt roast and eat it in the place which Jehovah thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
DEU 16:8 Six days thou shalt eat unleavened bread; and on the seventh day shall be a solemn assembly to Jehovah thy God; thou shalt do no work [therein].
DEU 16:9 Seven weeks shalt thou number unto thee: from the time thou beginnest to put the sickle to the standing grain shalt thou begin to number seven weeks.
DEU 16:10 And thou shalt keep the feast of weeks unto Jehovah thy God with a tribute of a freewill offering of thy hand, which thou shalt give, according as Jehovah thy God blesseth thee:
DEU 16:11 and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the sojourner, and the fatherless, and the widow, that are in the midst of thee, in the place which Jehovah thy God shall choose, to cause his name to dwell there.
DEU 16:12 And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
DEU 16:13 Thou shalt keep the feast of tabernacles seven days, after that thou hast gathered in from thy threshing floor and from thy winepress:
DEU 16:14 and thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, and the sojourner, and the fatherless, and the widow, that are within thy gates.
DEU 16:15 Seven days shalt thou keep a feast unto Jehovah thy God in the place which Jehovah shall choose; because Jehovah thy God will bless thee in all thine increase, and in all the work of thy hands, and thou shalt be altogether joyful.
DEU 16:16 Three times in a year shall all thy males appear before Jehovah thy God in the place which he shall choose: in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles; and they shall not appear before Jehovah empty:
DEU 16:17 every man shall give as he is able, according to the blessing of Jehovah thy God which he hath given thee.
DEU 16:18 Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, according to thy tribes; and they shall judge the people with righteous judgment.
DEU 16:19 Thou shalt not wrest justice: thou shalt not respect persons; neither shalt thou take a bribe; for a bribe doth blind the eyes of the wise, and pervert the words of the righteous.
DEU 16:20 That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which Jehovah thy God giveth thee.
DEU 16:21 Thou shalt not plant thee an Asherah of any kind of tree beside the altar of Jehovah thy God, which thou shalt make thee.
DEU 16:22 Neither shalt thou set thee up a pillar; which Jehovah thy God hateth.
DEU 17:1 Thou shalt not sacrifice unto Jehovah thy God an ox, or a sheep, wherein is a blemish, [or] anything evil; for that is an abomination unto Jehovah thy God.
DEU 17:2 If there be found in the midst of thee, within any of thy gates which Jehovah thy God giveth thee, man or woman, that doeth that which is evil in the sight of Jehovah thy God, in transgressing his covenant,
DEU 17:3 and hath gone and served other gods, and worshiped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded,
DEU 17:4 and it be told thee, and thou hast heard of it; then shalt thou inquire diligently; and, behold, if it be true, and the thing certain, that such abomination is wrought in Israel,
DEU 17:5 then shalt thou bring forth that man or that woman, who hath done this evil thing, unto thy gates, even the man or the woman; and thou shalt stone them to death with stones.
DEU 17:6 At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death.
DEU 17:7 The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shalt put away the evil from the midst of thee.
DEU 17:8 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates; then shalt thou arise, and get thee up unto the place which Jehovah thy God shall choose;
DEU 17:9 and thou shalt come unto the priests the Levites, and unto the judge that shall be in those days: and thou shalt inquire; and they shall show thee the sentence of judgment.
DEU 17:10 And thou shalt do according to the tenor of the sentence which they shall show thee from that place which Jehovah shall choose; and thou shalt observe to do according to all that they shall teach thee:
DEU 17:11 according to the tenor of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do; thou shalt not turn aside from the sentence which they shall show thee, to the right hand, nor to the left.
DEU 17:12 And the man that doeth presumptuously, in not hearkening unto the priest that standeth to minister there before Jehovah thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
DEU 17:13 And all the people shall hear, and fear, and do no more presumptuously.
DEU 17:14 When thou art come unto the land which Jehovah thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like all the nations that are round about me;
DEU 17:15 thou shalt surely set him king over thee, whom Jehovah thy God shall choose: one from among thy brethren shalt thou set king over thee; thou mayest not put a foreigner over thee, who is not thy brother.
DEU 17:16 Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; forasmuch as Jehovah hath said unto you, Ye shall henceforth return no more that way.
DEU 17:17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.
DEU 17:18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of [that which is] before the priests the Levites:
DEU 17:19 and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Jehovah his God, to keep all the words of this law and these statutes, to do them;
DEU 17:20 that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.
DEU 18:1 The priests the Levites, [even] all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of Jehovah made by fire, and his inheritance.
DEU 18:2 And they shall have no inheritance among their brethren: Jehovah is their inheritance, as he hath spoken unto them.
DEU 18:3 And this shall be the priests’ due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the priest the shoulder, and the two cheeks, and the maw.
DEU 18:4 The firstfruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
DEU 18:5 For Jehovah thy God hath chosen him out of all thy tribes, to stand to minister in the name of Jehovah, him and his sons forever.
DEU 18:6 And if a Levite come from any of thy gates out of all Israel, where he sojourneth, and come with all the desire of his soul unto the place which Jehovah shall choose;
DEU 18:7 then he shall minister in the name of Jehovah his God, as all his brethren the Levites do, who stand there before Jehovah.
DEU 18:8 They shall have like portions to eat, besides that which cometh of the sale of his patrimony.
DEU 18:9 When thou art come into the land which Jehovah thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
DEU 18:10 There shall not be found with thee anyone that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiceth augury, or an enchanter, or a sorcerer,
DEU 18:11 or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.
DEU 18:12 For whosoever doeth these things is an abomination unto Jehovah: and because of these abominations Jehovah thy God doth drive them out from before thee.
DEU 18:13 Thou shalt be perfect with Jehovah thy God.
DEU 18:14 For these nations, that thou shalt dispossess, hearken unto them that practice augury, and unto diviners; but as for thee, Jehovah thy God hath not suffered thee so to do.
DEU 18:15 Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
DEU 18:16 according to all that thou desiredst of Jehovah thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of Jehovah my God, neither let me see this great fire anymore, that I die not.
DEU 18:17 And Jehovah said unto me, They have well said that which they have spoken.
DEU 18:18 I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.
DEU 18:19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
DEU 18:20 But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.
DEU 18:21 And if thou say in thy heart, How shall we know the word which Jehovah hath not spoken?
DEU 18:22 when a prophet speaketh in the name of Jehovah, if the thing follow not, nor come to pass, that is the thing which Jehovah hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him.
DEU 19:1 When Jehovah thy God shall cut off the nations, whose land Jehovah thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;
DEU 19:2 thou shalt set apart three cities for thee in the midst of thy land, which Jehovah thy God giveth thee to possess it.
DEU 19:3 Thou shalt prepare thee the way, and divide the borders of thy land, which Jehovah thy God causeth thee to inherit, into three parts, that every manslayer may flee thither.
DEU 19:4 And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbor unawares, and hated him not in time past;
DEU 19:5 as when a man goeth into the forest with his neighbor to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbor, so that he dieth; he shall flee unto one of these cities and live:
DEU 19:6 lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, inasmuch as he hated him not in time past.
DEU 19:7 Wherefore I command thee, saying, Thou shalt set apart three cities for thee.
DEU 19:8 And if Jehovah thy God enlarge thy border, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
DEU 19:9 if thou shalt keep all this commandment to do it, which I command thee this day, to love Jehovah thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, besides these three:
DEU 19:10 that innocent blood be not shed in the midst of thy land, which Jehovah thy God giveth thee for an inheritance, and so blood be upon thee.
DEU 19:11 But if any man hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally so that he dieth, and he flee into one of these cities;
DEU 19:12 then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
DEU 19:13 Thine eye shall not pity him, but thou shalt put away the innocent blood from Israel, that it may go well with thee.
DEU 19:14 Thou shalt not remove thy neighbor’s landmark, which they of old time have set, in thine inheritance which thou shalt inherit, in the land that Jehovah thy God giveth thee to possess it.
DEU 19:15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.
DEU 19:16 If an unrighteous witness rise up against any man to testify against him of wrongdoing,
DEU 19:17 then both the men, between whom the controversy is, shall stand before Jehovah, before the priests and the judges that shall be in those days;
DEU 19:18 and the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and have testified falsely against his brother;
DEU 19:19 then shall ye do unto him, as he had thought to do unto his brother: so shalt thou put away the evil from the midst of thee.
DEU 19:20 And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee.
DEU 19:21 And thine eyes shall not pity; life [shall go] for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
DEU 20:1 When thou goest forth to battle against thine enemies, and seest horses, and chariots, [and] a people more than thou, thou shalt not be afraid of them; for Jehovah thy God is with thee, who brought thee up out of the land of Egypt.
DEU 20:2 And it shall be, when ye draw nigh unto the battle, that the priest shall approach and speak unto the people,
DEU 20:3 and shall say unto them, Hear, O Israel, ye draw nigh this day unto battle against your enemies: let not your heart faint; fear not, nor tremble, neither be ye affrighted at them;
DEU 20:4 for Jehovah your God is he that goeth with you, to fight for you against your enemies, to save you.
DEU 20:5 And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
DEU 20:6 And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.
DEU 20:7 And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
DEU 20:8 And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren’s heart melt as his heart.
DEU 20:9 And it shall be, when the officers have made an end of speaking unto the people, that they shall appoint captains of hosts at the head of the people.
DEU 20:10 When thou drawest nigh unto a city to fight against it, then proclaim peace unto it.
DEU 20:11 And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that are found therein shall become tributary unto thee, and shall serve thee.
DEU 20:12 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:
DEU 20:13 and when Jehovah thy God delivereth it into thy hand, thou shalt smite every male thereof with the edge of the sword:
DEU 20:14 but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take for a prey unto thyself; and thou shalt eat the spoil of thine enemies, which Jehovah thy God hath given thee.
DEU 20:15 Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
DEU 20:16 But of the cities of these peoples, that Jehovah thy God giveth thee for an inheritance, thou shalt save alive nothing that breatheth;
DEU 20:17 but thou shalt utterly destroy them: the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite; as Jehovah thy God hath commanded thee;
DEU 20:18 that they teach you not to do after all their abominations, which they have done unto their gods; so would ye sin against Jehovah your God.
DEU 20:19 When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by wielding an axe against them; for thou mayest eat of them, and thou shalt not cut them down; for is the tree of the field man, that it should be besieged of thee?
DEU 20:20 Only the trees of which thou knowest that they are not trees for food, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it fall.
DEU 21:1 If one be found slain in the land which Jehovah thy God giveth thee to possess it, lying in the field, and it be not known who hath smitten him;
DEU 21:2 then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
DEU 21:3 and it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke;
DEU 21:4 and the elders of that city shall bring down the heifer unto a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley.
DEU 21:5 And the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to minister unto him, and to bless in the name of Jehovah; and according to their word shall every controversy and every stroke be.
DEU 21:6 And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley;
DEU 21:7 and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
DEU 21:8 Forgive, O Jehovah, thy people Israel, whom thou hast redeemed, and suffer not innocent blood [to remain] in the midst of thy people Israel. And the blood shall be forgiven them.
DEU 21:9 So shalt thou put away the innocent blood from the midst of thee, when thou shalt do that which is right in the eyes of Jehovah.
DEU 21:10 When thou goest forth to battle against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou carriest them away captive,
DEU 21:11 and seest among the captives a beautiful woman, and thou hast a desire unto her, and wouldest take her to thee to wife;
DEU 21:12 then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;
DEU 21:13 and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.
DEU 21:14 And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her.
DEU 21:15 If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son be hers that was hated;
DEU 21:16 then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn:
DEU 21:17 but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the firstborn is his.
DEU 21:18 If a man have a stubborn and rebellious son, that will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken unto them;
DEU 21:19 then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
DEU 21:20 and they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
DEU 21:21 And all the men of his city shall stone him to death with stones: so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.
DEU 21:22 And if a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree;
DEU 21:23 his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is accursed of God; that thou defile not thy land which Jehovah thy God giveth thee for an inheritance.
DEU 22:1 Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt surely bring them again unto thy brother.
DEU 22:2 And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it home to thy house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him.
DEU 22:3 And so shalt thou do with his ass; and so shalt thou do with his garment; and so shalt thou do with every lost thing of thy brother’s, which he hath lost, and thou hast found: thou mayest not hide thyself.
DEU 22:4 Thou shalt not see thy brother’s ass or his ox fallen down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
DEU 22:5 A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment; for whosoever doeth these things is an abomination unto Jehovah thy God.
DEU 22:6 If a bird’s nest chance to be before thee in the way, in any tree or on the ground, with young ones or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
DEU 22:7 thou shalt surely let the dam go, but the young thou mayest take unto thyself; that it may be well with thee, and that thou mayest prolong thy days.
DEU 22:8 When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thy house, if any man fall from thence.
DEU 22:9 Thou shalt not sow thy vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which thou hast sown, and the increase of the vineyard.
DEU 22:10 Thou shalt not plow with an ox and an ass together.
DEU 22:11 Thou shalt not wear a mingled stuff, wool and linen together.
DEU 22:12 Thou shalt make thee fringes upon the four borders of thy vesture, wherewith thou coverest thyself.
DEU 22:13 If any man take a wife, and go in unto her, and hate her,
DEU 22:14 and lay shameful things to her charge, and bring up an evil name upon her, and say, I took this woman, and when I came nigh to her, I found not in her the tokens of virginity;
DEU 22:15 then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate;
DEU 22:16 and the damsel’s father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her;
DEU 22:17 and, lo, he hath laid shameful things [to her charge], saying, I found not in thy daughter the tokens of virginity; and yet these are the tokens of my daughter’s virginity. And they shall spread the garment before the elders of the city.
DEU 22:18 And the elders of that city shall take the man and chastise him;
DEU 22:19 and they shall fine him a hundred [shekels] of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.
DEU 22:20 But if this thing be true, that the tokens of virginity were not found in the damsel;
DEU 22:21 then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her to death with stones, because she hath wrought folly in Israel, to play the harlot in her father’s house: so shalt thou put away the evil from the midst of thee.
DEU 22:22 If a man be found lying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman: so shalt thou put away the evil from Israel.
DEU 22:23 If there be a damsel that is a virgin betrothed unto a husband, and a man find her in the city, and lie with her;
DEU 22:24 then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor’s wife: so thou shalt put away the evil from the midst of thee.
DEU 22:25 But if the man find the damsel that is betrothed in the field, and the man force her, and lie with her; then the man only that lay with her shall die:
DEU 22:26 but unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter;
DEU 22:27 for he found her in the field, the betrothed damsel cried, and there was none to save her.
DEU 22:28 If a man find a damsel that is a virgin, that is not betrothed, and lay hold on her, and lie with her, and they be found;
DEU 22:29 then the man that lay with her shall give unto the damsel’s father fifty [shekels] of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days.
DEU 22:30 A man shall not take his father’s wife, and shall not uncover his father’s skirt.
DEU 23:1 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the assembly of Jehovah.
DEU 23:2 A bastard shall not enter into the assembly of Jehovah; even to the tenth generation shall none of his enter into the assembly of Jehovah.
DEU 23:3 An Ammonite or a Moabite shall not enter into the assembly of Jehovah; even to the tenth generation shall none belonging to them enter into the assembly of Jehovah forever:
DEU 23:4 because they met you not with bread and with water in the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor from Pethor of Mesopotamia, to curse thee.
DEU 23:5 Nevertheless Jehovah thy God would not hearken unto Balaam; but Jehovah thy God turned the curse into a blessing unto thee, because Jehovah thy God loved thee.
DEU 23:6 Thou shalt not seek their peace nor their prosperity all thy days forever.
DEU 23:7 Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a sojourner in his land.
DEU 23:8 The children of the third generation that are born unto them shall enter into the assembly of Jehovah.
DEU 23:9 When thou goest forth in camp against thine enemies, then thou shalt keep thee from every evil thing.
DEU 23:10 If there be among you any man, that is not clean by reason of that which chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:
DEU 23:11 but it shall be, when evening cometh on, he shall bathe himself in water; and when the sun is down, he shall come within the camp.
DEU 23:12 Thou shalt have a place also without the camp, whither thou shalt go forth abroad:
DEU 23:13 and thou shalt have a paddle among thy weapons; and it shall be, when thou sittest down abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:
DEU 23:14 for Jehovah thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy, that he may not see an unclean thing in thee, and turn away from thee.
DEU 23:15 Thou shalt not deliver unto his master a servant that is escaped from his master unto thee:
DEU 23:16 he shall dwell with thee, in the midst of thee, in the place which he shall choose within one of thy gates, where it pleaseth him best: thou shalt not oppress him.
DEU 23:17 There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel.
DEU 23:18 Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God.
DEU 23:19 Thou shalt not lend upon interest to thy brother; interest of money, interest of victuals, interest of anything that is lent upon interest.
DEU 23:20 Unto a foreigner thou mayest lend upon interest; but unto thy brother thou shalt not lend upon interest, that Jehovah thy God may bless thee in all that thou puttest thy hand unto, in the land whither thou goest in to possess it.
DEU 23:21 When thou shalt vow a vow unto Jehovah thy God, thou shalt not be slack to pay it: for Jehovah thy God will surely require it of thee; and it would be sin in thee.
DEU 23:22 But if thou shalt forbear to vow, it shall be no sin in thee.
DEU 23:23 That which is gone out of thy lips thou shalt observe and do; according as thou hast vowed unto Jehovah thy God, a freewill offering, which thou hast promised with thy mouth.
DEU 23:24 When thou comest into thy neighbor’s vineyard, then thou mayest eat of grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
DEU 23:25 When thou comest into thy neighbor’s standing grain, then thou mayest pluck the ears with thy hand; but thou shalt not move a sickle unto thy neighbor’s standing grain.
DEU 24:1 When a man taketh a wife, and marrieth her, then it shall be, if she find no favor in his eyes, because he hath found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her out of his house.
DEU 24:2 And when she is departed out of his house, she may go and be another man’s [wife].
DEU 24:3 And if the latter husband hate her, and write her a bill of divorcement, and give it in her hand, and send her out of his house; or if the latter husband die, who took her to be his wife;
DEU 24:4 her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Jehovah: and thou shalt not cause the land to sin, which Jehovah thy God giveth thee for an inheritance.
DEU 24:5 When a man taketh a new wife, he shall not go out in the host, neither shall he be charged with any business: he shall be free at home one year, and shall cheer his wife whom he hath taken.
DEU 24:6 No man shall take the mill or the upper millstone to pledge; for he taketh [a man’s] life to pledge.
DEU 24:7 If a man be found stealing any of his brethren of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so shalt thou put away the evil from the midst of thee.
DEU 24:8 Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
DEU 24:9 Remember what Jehovah thy God did unto Miriam, by the way as ye came forth out of Egypt.
DEU 24:10 When thou dost lend thy neighbor any manner of loan, thou shalt not go into his house to fetch his pledge.
DEU 24:11 Thou shalt stand without, and the man to whom thou dost lend shall bring forth the pledge without unto thee.
DEU 24:12 And if he be a poor man, thou shalt not sleep with his pledge;
DEU 24:13 thou shalt surely restore to him the pledge when the sun goeth down, that he may sleep in his garment, and bless thee: and it shall be righteousness unto thee before Jehovah thy God.
DEU 24:14 Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy sojourners that are in thy land within thy gates:
DEU 24:15 in his day thou shalt give him his hire, neither shall the sun go down upon it (for he is poor, and setteth his heart upon it); lest he cry against thee unto Jehovah, and it be sin unto thee.
DEU 24:16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
DEU 24:17 Thou shalt not wrest the justice [due] to the sojourner, [or] to the fatherless, nor take the widow’s raiment to pledge;
DEU 24:18 but thou shalt remember that thou wast a bondman in Egypt, and Jehovah thy God redeemed thee thence: therefore I command thee to do this thing.
DEU 24:19 When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the sojourner, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands.
DEU 24:20 When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the sojourner, for the fatherless, and for the widow.
DEU 24:21 When thou gatherest [the grapes of] thy vineyard, thou shalt not glean it after thee: it shall be for the sojourner, for the fatherless, and for the widow.
DEU 24:22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.
DEU 25:1 If there be a controversy between men, and they come unto judgment, and [the judges] judge them; then they shall justify the righteous, and condemn the wicked.
DEU 25:2 And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number.
DEU 25:3 Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.
DEU 25:4 Thou shalt not muzzle the ox when he treadeth out [the grain].
DEU 25:5 If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not be married without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of a husband’s brother unto her.
DEU 25:6 And it shall be, that the firstborn that she beareth shall succeed in the name of his brother that is dead, that his name be not blotted out of Israel.
DEU 25:7 And if the man like not to take his brother’s wife, then his brother’s wife shall go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel; he will not perform the duty of a husband’s brother unto me.
DEU 25:8 Then the elders of his city shall call him, and speak unto him: and if he stand, and say, I like not to take her;
DEU 25:9 then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, So shall it be done unto the man that doth not build up his brother’s house.
DEU 25:10 And his name shall be called in Israel, The house of him that hath his shoe loosed.
DEU 25:11 When men strive together one with another, and the wife of the one draweth near to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets;
DEU 25:12 then thou shalt cut off her hand, thine eye shall have no pity.
DEU 25:13 Thou shalt not have in thy bag diverse weights, a great and a small.
DEU 25:14 Thou shalt not have in thy house diverse measures, a great and a small.
DEU 25:15 A perfect and just weight shalt thou have; a perfect and just measure shalt thou have: that thy days may be long in the land which Jehovah thy God giveth thee.
DEU 25:16 For all that do such things, [even] all that do unrighteously, are an abomination unto Jehovah thy God.
DEU 25:17 Remember what Amalek did unto thee by the way as ye came forth out of Egypt;
DEU 25:18 how he met thee by the way, and smote the hindmost of thee, all that were feeble behind thee, when thou wast faint and weary; and he feared not God.
DEU 25:19 Therefore it shall be, when Jehovah thy God hath given thee rest from all thine enemies round about, in the land which Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.
DEU 26:1 And it shall be, when thou art come in unto the land which Jehovah thy God giveth thee for an inheritance, and possessest it, and dwellest therein,
DEU 26:2 that thou shalt take of the first of all the fruit of the ground, which thou shalt bring in from thy land that Jehovah thy God giveth thee; and thou shalt put it in a basket, and shalt go unto the place which Jehovah thy God shall choose, to cause his name to dwell there.
DEU 26:3 And thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land which Jehovah sware unto our fathers to give us.
DEU 26:4 And the priest shall take the basket out of thy hand, and set it down before the altar of Jehovah thy God.
DEU 26:5 And thou shalt answer and say before Jehovah thy God, A Syrian ready to perish was my father; and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous.
DEU 26:6 And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage:
DEU 26:7 and we cried unto Jehovah, the God of our fathers, and Jehovah heard our voice, and saw our affliction, and our toil, and our oppression;
DEU 26:8 and Jehovah brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders;
DEU 26:9 and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey.
DEU 26:10 And now, behold, I have brought the first of the fruit of the ground, which thou, O Jehovah, hast given me. And thou shalt set it down before Jehovah thy God, and worship before Jehovah thy God:
DEU 26:11 and thou shalt rejoice in all the good which Jehovah thy God hath given unto thee, and unto thy house, thou, and the Levite, and the sojourner that is in the midst of thee.
DEU 26:12 When thou hast made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, then thou shalt give it unto the Levite, to the sojourner, to the fatherless, and to the widow, that they may eat within thy gates, and be filled.
DEU 26:13 And thou shalt say before Jehovah thy God, I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the sojourner, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me: I have not transgressed any of thy commandments, neither have I forgotten them:
DEU 26:14 I have not eaten thereof in my mourning, neither have I put away thereof, being unclean, nor given thereof for the dead: I have hearkened to the voice of Jehovah my God; I have done according to all that thou hast commanded me.
DEU 26:15 Look down from thy holy habitation, from heaven, and bless thy people Israel, and the ground which thou hast given us, as thou swarest unto our fathers, a land flowing with milk and honey.
DEU 26:16 This day Jehovah thy God commandeth thee to do these statutes and ordinances: thou shalt therefore keep and do them with all thy heart, and with all thy soul.
DEU 26:17 Thou hast avouched Jehovah this day to be thy God, and that thou wouldest walk in his ways, and keep his statutes, and his commandments, and his ordinances, and hearken unto his voice:
DEU 26:18 and Jehovah hath avouched thee this day to be a people for his own possession, as he hath promised thee, and that thou shouldest keep all his commandments;
DEU 26:19 and to make thee high above all nations that he hath made, in praise, and in name, and in honor; and that thou mayest be a holy people unto Jehovah thy God, as he hath spoken.
DEU 27:1 And Moses and the elders of Israel commanded the people, saying, Keep all the commandment which I command you this day.
DEU 27:2 And it shall be on the day when ye shall pass over the Jordan unto the land which Jehovah thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster:
DEU 27:3 and thou shalt write upon them all the words of this law, when thou art passed over; that thou mayest go in unto the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah, the God of thy fathers, hath promised thee.
DEU 27:4 And it shall be, when ye are passed over the Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaster them with plaster.
DEU 27:5 And there shalt thou build an altar unto Jehovah thy God, an altar of stones: thou shalt lift up no iron [tool] upon them.
DEU 27:6 Thou shalt build the altar of Jehovah thy God of unhewn stones; and thou shalt offer burnt offerings thereon unto Jehovah thy God:
DEU 27:7 and thou shalt sacrifice peace offerings, and shalt eat there; and thou shalt rejoice before Jehovah thy God.
DEU 27:8 And thou shalt write upon the stones all the words of this law very plainly.
DEU 27:9 And Moses and the priests the Levites spake unto all Israel, saying, Keep silence, and hearken, O Israel: This day thou art become the people of Jehovah thy God.
DEU 27:10 Thou shalt therefore obey the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day.
DEU 27:11 And Moses charged the people the same day, saying,
DEU 27:12 These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
DEU 27:13 And these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
DEU 27:14 And the Levites shall answer, and say unto all the men of Israel with a loud voice,
DEU 27:15 Cursed be the man that maketh a graven or molten image, an abomination unto Jehovah, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say, Amen.
DEU 27:16 Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
DEU 27:17 Cursed be he that removeth his neighbor’s landmark. And all the people shall say, Amen.
DEU 27:18 Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
DEU 27:19 Cursed be he that wresteth the justice [due] to the sojourner, fatherless, and widow. And all the people shall say, Amen.
DEU 27:20 Cursed be he that lieth with his father’s wife, because he hath uncovered his father’s skirt. And all the people shall say, Amen.
DEU 27:21 Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
DEU 27:22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
DEU 27:23 Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen.
DEU 27:24 Cursed be he that smiteth his neighbor in secret. And all the people shall say, Amen.
DEU 27:25 Cursed be he that taketh a bribe to slay an innocent person. And all the people shall say, Amen.
DEU 27:26 Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.
DEU 28:1 And it shall come to pass, if thou shalt hearken diligently unto the voice of Jehovah thy God, to observe to do all his commandments which I command thee this day, that Jehovah thy God will set thee on high above all the nations of the earth:
DEU 28:2 and all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God.
DEU 28:3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.
DEU 28:4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock.
DEU 28:5 Blessed shall be thy basket and thy kneading trough.
DEU 28:6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
DEU 28:7 Jehovah will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways.
DEU 28:8 Jehovah will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which Jehovah thy God giveth thee.
DEU 28:9 Jehovah will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of Jehovah thy God, and walk in his ways.
DEU 28:10 And all the peoples of the earth shall see that thou art called by the name of Jehovah; and they shall be afraid of thee.
DEU 28:11 And Jehovah will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which Jehovah sware unto thy fathers to give thee.
DEU 28:12 Jehovah will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow.
DEU 28:13 And Jehovah will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of Jehovah thy God, which I command thee this day, to observe and to do [them],
DEU 28:14 and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.
DEU 28:15 But it shall come to pass, if thou wilt not hearken unto the voice of Jehovah thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee.
DEU 28:16 Cursed shalt thou be in the city, and cursed shalt thou be in the field.
DEU 28:17 Cursed shall be thy basket and thy kneading trough.
DEU 28:18 Cursed shall be the fruit of thy body, and the fruit of thy ground, the increase of thy cattle, and the young of thy flock.
DEU 28:19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
DEU 28:20 Jehovah will send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thy hand unto to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken me.
DEU 28:21 Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest in to possess it.
DEU 28:22 Jehovah will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.
DEU 28:23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.
DEU 28:24 Jehovah will make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.
DEU 28:25 Jehovah will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them: and thou shalt be tossed to and from among all the kingdoms of the earth.
DEU 28:26 And thy dead body shall be food unto all birds of the heavens, and unto the beasts of the earth; and there shall be none to frighten them away.
DEU 28:27 Jehovah will smite thee with the boil of Egypt, and with the emerods, and with the scurvy, and with the itch, whereof thou canst not be healed.
DEU 28:28 Jehovah will smite thee with madness, and with blindness, and with astonishment of heart;
DEU 28:29 and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and robbed always, and there shall be none to save thee.
DEU 28:30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build a house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not use the fruit thereof.
DEU 28:31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to save thee.
DEU 28:32 Thy sons and thy daughters shall be given unto another people; and thine eyes shall look, and fail with longing for them all the day: and there shall be nought in the power of thy hand.
DEU 28:33 The fruit of thy ground, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed always;
DEU 28:34 so that thou shalt be mad for the sight of thine eyes which thou shalt see.
DEU 28:35 Jehovah will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head.
DEU 28:36 Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone.
DEU 28:37 And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee away.
DEU 28:38 Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall consume it.
DEU 28:39 Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather [the grapes]; for the worm shall eat them.
DEU 28:40 Thou shalt have olive trees throughout all thy borders, but thou shalt not anoint thyself with the oil; for thine olive shall cast [its fruit].
DEU 28:41 Thou shalt beget sons and daughters, but they shall not be thine; for they shall go into captivity.
DEU 28:42 All thy trees and the fruit of thy ground shall the locust possess.
DEU 28:43 The sojourner that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower.
DEU 28:44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
DEU 28:45 And all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee:
DEU 28:46 and they shall be upon thee for a sign and for a wonder, and upon thy seed forever.
DEU 28:47 Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things;
DEU 28:48 therefore shalt thou serve thine enemies that Jehovah shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
DEU 28:49 Jehovah will bring a nation against thee from far, from the end of the earth, as the eagle flieth; a nation whose tongue thou shalt not understand;
DEU 28:50 a nation of fierce countenance, that shall not regard the person of the old, nor show favor to the young,
DEU 28:51 and shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; that also shall not leave thee grain, new wine, or oil, the increase of thy cattle, or the young of thy flock, until they have caused thee to perish.
DEU 28:52 And they shall besiege thee in all thy gates, until thy high and fortified walls come down, wherein thou trustedst, throughout all thy land; and they shall besiege thee in all thy gates throughout all thy land, which Jehovah thy God hath given thee.
DEU 28:53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, whom Jehovah thy God hath given thee, in the siege and in the distress wherewith thine enemies shall distress thee.
DEU 28:54 The man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he hath remaining;
DEU 28:55 so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him, in the siege and in the distress wherewith thine enemy shall distress thee in all thy gates.
DEU 28:56 The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
DEU 28:57 and toward her young one that cometh out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress wherewith thine enemy shall distress thee in thy gates.
DEU 28:58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, JEHOVAH THY GOD;
DEU 28:59 then Jehovah will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
DEU 28:60 And he will bring upon thee again all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.
DEU 28:61 Also every sickness, and every plague, which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed.
DEU 28:62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou didst not hearken unto the voice of Jehovah thy God.
DEU 28:63 And it shall come to pass, that, as Jehovah rejoiced over you to do you good, and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it.
DEU 28:64 And Jehovah will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.
DEU 28:65 And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but Jehovah will give thee there a trembling heart, and failing of eyes, and pining of soul;
DEU 28:66 and thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life.
DEU 28:67 In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
DEU 28:68 And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again: and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you.
DEU 29:1 These are the words of the covenant which Jehovah commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.
DEU 29:2 And Moses called unto all Israel, and said unto them, Ye have seen all that Jehovah did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;
DEU 29:3 the great trials which thine eyes saw, the signs, and those great wonders:
DEU 29:4 but Jehovah hath not given you a heart to know, and eyes to see, and ears to hear, unto this day.
DEU 29:5 And I have led you forty years in the wilderness: your clothes are not waxed old upon you, and thy shoe is not waxed old upon thy foot.
DEU 29:6 Ye have not eaten bread, neither have ye drunk wine or strong drink; that ye may know that I am Jehovah your God.
DEU 29:7 And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:
DEU 29:8 and we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half-tribe of the Manassites.
DEU 29:9 Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.
DEU 29:10 Ye stand this day all of you before Jehovah your God; your heads, your tribes, your elders, and your officers, even all the men of Israel,
DEU 29:11 your little ones, your wives, and thy sojourner that is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water;
DEU 29:12 that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day;
DEU 29:13 that he may establish thee this day unto himself for a people, and that he may be unto thee a God, as he spake unto thee, and as he sware unto thy fathers, to Abraham, to Isaac, and to Jacob.
DEU 29:14 Neither with you only do I make this covenant and this oath,
DEU 29:15 but with him that standeth here with us this day before Jehovah our God, and also with him that is not here with us this day
DEU 29:16 (for ye know how we dwelt in the land of Egypt, and how we came through the midst of the nations through which ye passed;
DEU 29:17 and ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them);
DEU 29:18 lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go to serve the gods of those nations; lest there should be among you a root that beareth gall and wormwood;
DEU 29:19 and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry.
DEU 29:20 Jehovah will not pardon him, but then the anger of Jehovah and his jealousy will smoke against that man, and all the curse that is written in this book shall lie upon him, and Jehovah will blot out his name from under heaven.
DEU 29:21 And Jehovah will set him apart unto evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.
DEU 29:22 And the generation to come, your children that shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses wherewith Jehovah hath made it sick;
DEU 29:23 [and that] the whole land thereof is brimstone, and salt, [and] a burning, [that] it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which Jehovah overthrew in his anger, and in his wrath:
DEU 29:24 even all the nations shall say, Wherefore hath Jehovah done thus unto this land? what meaneth the heat of this great anger?
DEU 29:25 Then men shall say, Because they forsook the covenant of Jehovah, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt,
DEU 29:26 and went and served other gods, and worshiped them, gods that they knew not, and that he had not given unto them:
DEU 29:27 therefore the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book;
DEU 29:28 and Jehovah rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as at this day.
DEU 29:29 The secret things belong unto Jehovah our God; but the things that are revealed belong unto us and to our children forever, that we may do all the words of this law.
DEU 30:1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither Jehovah thy God hath driven thee,
DEU 30:2 and shalt return unto Jehovah thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thy heart, and with all thy soul;
DEU 30:3 that then Jehovah thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither Jehovah thy God hath scattered thee.
DEU 30:4 If [any of] thine outcasts be in the uttermost parts of heaven, from thence will Jehovah thy God gather thee, and from thence will he fetch thee:
DEU 30:5 and Jehovah thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.
DEU 30:6 And Jehovah thy God will circumcise thy heart, and the heart of thy seed, to love Jehovah thy God with all thy heart, and with all thy soul, that thou mayest live.
DEU 30:7 And Jehovah thy God will put all these curses upon thine enemies, and on them that hate thee, that persecuted thee.
DEU 30:8 And thou shalt return and obey the voice of Jehovah, and do all his commandments which I command thee this day.
DEU 30:9 And Jehovah thy God will make thee plenteous in all the work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, for good: for Jehovah will again rejoice over thee for good, as he rejoiced over thy fathers;
DEU 30:10 if thou shalt obey the voice of Jehovah thy God, to keep his commandments and his statutes which are written in this book of the law; if thou turn unto Jehovah thy God with all thy heart, and with all thy soul.
DEU 30:11 For this commandment which I command thee this day, it is not too hard for thee, neither is it far off.
DEU 30:12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?
DEU 30:13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?
DEU 30:14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
DEU 30:15 See, I have set before thee this day life and good, and death and evil;
DEU 30:16 in that I command thee this day to love Jehovah thy God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, that thou mayest live and multiply, and that Jehovah thy God may bless thee in the land whither thou goest in to possess it.
DEU 30:17 But if thy heart turn away, and thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;
DEU 30:18 I denounce unto you this day, that ye shall surely perish; ye shall not prolong your days in the land, whither thou passest over the Jordan to go in to possess it.
DEU 30:19 I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live, thou and thy seed;
DEU 30:20 to love Jehovah thy God, to obey his voice, and to cleave unto him; for he is thy life, and the length of thy days; that thou mayest dwell in the land which Jehovah sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
DEU 31:1 And Moses went and spake these words unto all Israel.
DEU 31:2 And he said unto them, I am a hundred and twenty years old this day; I can no more go out and come in: and Jehovah hath said unto me, Thou shalt not go over this Jordan.
DEU 31:3 Jehovah thy God, he will go over before thee; he will destroy these nations from before thee, and thou shalt dispossess them: [and] Joshua, he shall go over before thee, as Jehovah hath spoken.
DEU 31:4 And Jehovah will do unto them as he did to Sihon and to Og, the kings of the Amorites, and unto their land; whom he destroyed.
DEU 31:5 And Jehovah will deliver them up before you, and ye shall do unto them according unto all the commandment which I have commanded you.
DEU 31:6 Be strong and of good courage, fear not, nor be affrighted at them: for Jehovah thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.
DEU 31:7 And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of good courage: for thou shalt go with this people into the land which Jehovah hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
DEU 31:8 And Jehovah, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.
DEU 31:9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, that bare the ark of the covenant of Jehovah, and unto all the elders of Israel.
DEU 31:10 And Moses commanded them, saying, At the end of [every] seven years, in the set time of the year of release, in the feast of tabernacles,
DEU 31:11 when all Israel is come to appear before Jehovah thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
DEU 31:12 Assemble the people, the men and the women and the little ones, and thy sojourner that is within thy gates, that they may hear, and that they may learn, and fear Jehovah your God, and observe to do all the words of this law;
DEU 31:13 and that their children, who have not known, may hear, and learn to fear Jehovah your God, as long as ye live in the land whither ye go over the Jordan to possess it.
DEU 31:14 And Jehovah said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tent of meeting, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tent of meeting.
DEU 31:15 And Jehovah appeared in the Tent in a pillar of cloud: and the pillar of cloud stood over the door of the Tent.
DEU 31:16 And Jehovah said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and play the harlot after the strange gods of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.
DEU 31:17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them; so that they will say in that day, Are not these evils come upon us because our God is not among us?
DEU 31:18 And I will surely hide my face in that day for all the evil which they shall have wrought, in that they are turned unto other gods.
DEU 31:19 Now therefore write ye this song for you, and teach thou it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
DEU 31:20 For when I shall have brought them into the land which I sware unto their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and waxed fat; then will they turn unto other gods, and serve them, and despise me, and break my covenant.
DEU 31:21 And it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I sware.
DEU 31:22 So Moses wrote this song the same day, and taught it the children of Israel.
DEU 31:23 And he gave Joshua the son of Nun a charge, and said, Be strong and of good courage; for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
DEU 31:24 And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
DEU 31:25 that Moses commanded the Levites, that bare the ark of the covenant of Jehovah, saying,
DEU 31:26 Take this book of the law, and put it by the side of the ark of the covenant of Jehovah your God, that it may be there for a witness against thee.
DEU 31:27 For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against Jehovah; and how much more after my death?
DEU 31:28 Assemble unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.
DEU 31:29 For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do that which is evil in the sight of Jehovah, to provoke him to anger through the work of your hands.
DEU 31:30 And Moses spake in the ears of all the assembly of Israel the words of this song, until they were finished.
DEU 32:1 Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth.
DEU 32:2 My doctrine shall drop as the rain; My speech shall distill as the dew, As the small rain upon the tender grass, And as the showers upon the herb.
DEU 32:3 For I will proclaim the name of Jehovah: Ascribe ye greatness unto our God.
DEU 32:4 The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.
DEU 32:5 They have dealt corruptly with him, [they are] not his children, [it is] their blemish; [They are] a perverse and crooked generation.
DEU 32:6 Do ye thus requite Jehovah, O foolish people and unwise? Is not he thy father that hath bought thee? He hath made thee, and established thee.
DEU 32:7 Remember the days of old, Consider the years of many generations: Ask thy father, and he will show thee; Thine elders, and they will tell thee.
DEU 32:8 When the Most High gave to the nations their inheritance, When he separated the children of men, He set the bounds of the peoples According to the number of the children of Israel.
DEU 32:9 For Jehovah’s portion is his people; Jacob is the lot of his inheritance.
DEU 32:10 He found him in a desert land, And in the waste howling wilderness; He compassed him about, he cared for him, He kept him as the apple of his eye.
DEU 32:11 As an eagle that stirreth up her nest, That fluttereth over her young, He spread abroad his wings, he took them, He bare them on his pinions.
DEU 32:12 Jehovah alone did lead him, And there was no foreign god with him.
DEU 32:13 He made him ride on the high places of the earth, And he did eat the increase of the field; And he made him to suck honey out of the rock, And oil out of the flinty rock;
DEU 32:14 Butter of the herd, and milk of the flock, With fat of lambs, And rams of the breed of Bashan, and goats, With the finest of the wheat; And of the blood of the grape thou drankest wine.
DEU 32:15 But Jeshurun waxed fat, and kicked: Thou art waxed fat, thou art grown thick, thou art become sleek; Then he forsook God who made him, And lightly esteemed the Rock of his salvation.
DEU 32:16 They moved him to jealousy with strange [gods]; With abominations provoked they him to anger.
DEU 32:17 They sacrificed unto demons, [which were] no God, To gods that they knew not, To new [gods] that came up of late, Which your fathers dreaded not.
DEU 32:18 Of the Rock that begat thee thou art unmindful, And hast forgotten God that gave thee birth.
DEU 32:19 And Jehovah saw [it], and abhorred [them], Because of the provocation of his sons and his daughters.
DEU 32:20 And he said, I will hide my face from them, I will see what their end shall be: For they are a very perverse generation, Children in whom is no faithfulness.
DEU 32:21 They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: And I will move them to jealousy with those that are not a people; I will provoke them to anger with a foolish nation.
DEU 32:22 For a fire is kindled in mine anger, And burneth unto the lowest Sheol, And devoureth the earth with its increase, And setteth on fire the foundations of the mountains.
DEU 32:23 I will heap evils upon them; I will spend mine arrows upon them:
DEU 32:24 [They shall be] wasted with hunger, and devoured with burning heat And bitter destruction; And the teeth of beasts will I send upon them, With the poison of crawling things of the dust.
DEU 32:25 Without shall the sword bereave, And in the chambers terror; [It shall destroy] both young man and virgin, The suckling with the man of gray hairs.
DEU 32:26 I said, I would scatter them afar, I would make the remembrance of them to cease from among men;
DEU 32:27 Were it not that I feared the provocation of the enemy, Lest their adversaries should judge amiss, Lest they should say, Our hand is exalted, And Jehovah hath not done all this.
DEU 32:28 For they are a nation void of counsel, And there is no understanding in them.
DEU 32:29 Oh that they were wise, that they understood this, That they would consider their latter end!
DEU 32:30 How should one chase a thousand, And two put ten thousand to flight, Except their Rock had sold them, And Jehovah had delivered them up?
DEU 32:31 For their rock is not as our Rock, Even our enemies themselves being judges.
DEU 32:32 For their vine is of the vine of Sodom, And of the fields of Gomorrah: Their grapes are grapes of gall, Their clusters are bitter:
DEU 32:33 Their wine is the poison of serpents, And the cruel venom of asps.
DEU 32:34 Is not this laid up in store with me, Sealed up among my treasures?
DEU 32:35 Vengeance is mine, and recompense, At the time when their foot shall slide: For the day of their calamity is at hand, And the things that are to come upon them shall make haste.
DEU 32:36 For Jehovah will judge his people, And repent himself for his servants; When he seeth that [their] power is gone, And there is none [remaining], shut up or left at large.
DEU 32:37 And he will say, Where are their gods, The rock in which they took refuge;
DEU 32:38 Which did eat the fat of their sacrifices, [And] drank the wine of their drink offering? Let them rise up and help you, Let them be your protection.
DEU 32:39 See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal; And there is none that can deliver out of my hand.
DEU 32:40 For I lift up my hand to heaven, And say, As I live forever,
DEU 32:41 If I whet my glittering sword, And my hand take hold on judgment; I will render vengeance to mine adversaries, And will recompense them that hate me.
DEU 32:42 I will make mine arrows drunk with blood, And my sword shall devour flesh; With the blood of the slain and the captives, From the head of the leaders of the enemy.
DEU 32:43 Rejoice, O ye nations, [with] his people: For he will avenge the blood of his servants, And will render vengeance to his adversaries, And will make expiation for his land, for his people.
DEU 32:44 And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
DEU 32:45 And Moses made an end of speaking all these words to all Israel;
DEU 32:46 and he said unto them, Set your heart unto all the words which I testify unto you this day, which ye shall command your children to observe to do, [even] all the words of this law.
DEU 32:47 For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days in the land, whither ye go over the Jordan to possess it.
DEU 32:48 And Jehovah spake unto Moses that selfsame day, saying,
DEU 32:49 Get thee up into this mountain of Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession;
DEU 32:50 and die in the mount whither thou goest up, and be gathered unto thy people, as Aaron thy brother died in mount Hor, and was gathered unto his people:
DEU 32:51 because ye trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
DEU 32:52 For thou shalt see the land before thee; but thou shalt not go thither into the land which I give the children of Israel.
DEU 33:1 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
DEU 33:2 And he said, Jehovah came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And he came from the ten thousands of holy ones: At his right hand was a fiery law for them.
DEU 33:3 Yea, he loveth the people; All his saints are in thy hand: And they sat down at thy feet; [Everyone] shall receive of thy words.
DEU 33:4 Moses commanded us a law, An inheritance for the assembly of Jacob.
DEU 33:5 And he was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.
DEU 33:6 Let Reuben live, and not die; Nor let his men be few.
DEU 33:7 And this is [the blessing] of Judah: and he said, Hear, Jehovah, the voice of Judah, And bring him in unto his people. With his hands he contended for himself; And thou shalt be a help against his adversaries.
DEU 33:8 And of Levi he said, Thy Thummim and thy Urim are with thy godly one, Whom thou didst prove at Massah, With whom thou didst strive at the waters of Meribah;
DEU 33:9 Who said of his father, and of his mother, I have not seen him; Neither did he acknowledge his brethren, Nor knew he his own children: For they have observed thy word, And keep thy covenant.
DEU 33:10 They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thee, And whole burnt offering upon thine altar.
DEU 33:11 Bless, Jehovah, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.
DEU 33:12 Of Benjamin he said, The beloved of Jehovah shall dwell in safety by him; He covereth him all the day long, And he dwelleth between his shoulders.
DEU 33:13 And of Joseph he said, Blessed of Jehovah be his land, For the precious things of heaven, for the dew, And for the deep that coucheth beneath,
DEU 33:14 And for the precious things of the fruits of the sun, And for the precious things of the growth of the moons,
DEU 33:15 And for the chief things of the ancient mountains, And for the precious things of the everlasting hills,
DEU 33:16 And for the precious things of the earth and the fullness thereof, And the good will of him that dwelt in the bush. Let [the blessing] come upon the head of Joseph, And upon the crown of the head of him that was separate from his brethren.
DEU 33:17 The firstling of his herd, majesty is his; And his horns are the horns of the wild ox: With them he shall push the peoples all of them, [even] the ends of the earth: And they are the ten thousands of Ephraim, And they are the thousands of Manasseh.
DEU 33:18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; And, Issachar, in thy tents.
DEU 33:19 They shall call the peoples unto the mountain; There shall they offer sacrifices of righteousness: For they shall suck the abundance of the seas, And the hidden treasures of the sand.
DEU 33:20 And of Gad he said, Blessed be he that enlargeth Gad: He dwelleth as a lioness, And teareth the arm, yea, the crown of the head.
DEU 33:21 And he provided the first part for himself, For there was the lawgiver’s portion reserved; And he came [with] the heads of the people; He executed the righteousness of Jehovah, And his ordinances with Israel.
DEU 33:22 And of Dan he said, Dan is a lion’s whelp, That leapeth forth from Bashan.
DEU 33:23 And of Naphtali he said, O Naphtali, satisfied with favor, And full with the blessing of Jehovah, Possess thou the west and the south.
DEU 33:24 And of Asher he said, Blessed be Asher with children; Let him be acceptable unto his brethren, And let him dip his foot in oil.
DEU 33:25 Thy bars shall be iron and brass; And as thy days, so shall thy strength be.
DEU 33:26 There is none like unto God, O Jeshurun, Who rideth upon the heavens for thy help, And in his excellency on the skies.
DEU 33:27 The eternal God is [thy] dwelling place, And underneath are the everlasting arms. And he thrust out the enemy from before thee, And said, Destroy.
DEU 33:28 And Israel dwelleth in safety, The fountain of Jacob alone, In a land of grain and new wine; Yea, his heavens drop down dew.
DEU 33:29 Happy art thou, O Israel: Who is like unto thee, a people saved by Jehovah, The shield of thy help, And the sword of thy excellency! And thine enemies shall submit themselves unto thee; And thou shalt tread upon their high places.
DEU 34:1 And Moses went up from the plains of Moab unto mount Nebo, to the top of Pisgah, that is over against Jericho. And Jehovah showed him all the land of Gilead, unto Dan,
DEU 34:2 and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, unto the hinder sea,
DEU 34:3 and the South, and the Plain of the valley of Jericho the city of palm trees, unto Zoar.
DEU 34:4 And Jehovah said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.
DEU 34:5 So Moses the servant of Jehovah died there in the land of Moab, according to the word of Jehovah.
DEU 34:6 And he buried him in the valley in the land of Moab over against Beth-peor: but no man knoweth of his sepulcher unto this day.
DEU 34:7 And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
DEU 34:8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.
DEU 34:9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as Jehovah commanded Moses.
DEU 34:10 And there hath not arisen a prophet since in Israel like unto Moses, whom Jehovah knew face to face,
DEU 34:11 in all the signs and the wonders, which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,
DEU 34:12 and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel.
JOS 1:1 Now it came to pass after the death of Moses the servant of Jehovah, that Jehovah spake unto Joshua the son of Nun, Moses’ minister, saying,
JOS 1:2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
JOS 1:3 Every place that the sole of your foot shall tread upon, to you have I given it, as I spake unto Moses.
JOS 1:4 From the wilderness, and this Lebanon, even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your border.
JOS 1:5 There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee.
JOS 1:6 Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their fathers to give them.
JOS 1:7 Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest.
JOS 1:8 This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
JOS 1:9 Have not I commanded thee? Be strong and of good courage; be not affrighted, neither be thou dismayed: for Jehovah thy God is with thee whithersoever thou goest.
JOS 1:10 Then Joshua commanded the officers of the people, saying,
JOS 1:11 Pass through the midst of the camp, and command the people, saying, Prepare you victuals; for within three days ye are to pass over this Jordan, to go in to possess the land, which Jehovah your God giveth you to possess it.
JOS 1:12 And to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, spake Joshua, saying,
JOS 1:13 Remember the word which Moses the servant of Jehovah commanded you, saying, Jehovah your God giveth you rest, and will give you this land.
JOS 1:14 Your wives, your little ones, and your cattle, shall abide in the land which Moses gave you beyond the Jordan; but ye shall pass over before your brethren armed, all the mighty men of valor, and shall help them;
JOS 1:15 until Jehovah have given your brethren rest, as [he hath given] you, and they also have possessed the land which Jehovah your God giveth them: then ye shall return unto the land of your possession, and possess it, which Moses the servant of Jehovah gave you beyond the Jordan toward the sunrising.
JOS 1:16 And they answered Joshua, saying, All that thou hast commanded us we will do, and whithersoever thou sendest us we will go.
JOS 1:17 According as we hearkened unto Moses in all things, so will we hearken unto thee: only Jehovah thy God be with thee, as he was with Moses.
JOS 1:18 Whosoever he be that shall rebel against thy commandment, and shall not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of good courage.
JOS 2:1 And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there.
JOS 2:2 And it was told the king of Jericho, saying, Behold, there came men in hither tonight of the children of Israel to search out the land.
JOS 2:3 And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, that are entered into thy house; for they are come to search out all the land.
JOS 2:4 And the woman took the two men, and hid them; and she said, Yea, the men came unto me, but I knew not whence they were:
JOS 2:5 and it came to pass about the time of the shutting of the gate, when it was dark, that the men went out; whither the men went I know not: pursue after them quickly; for ye will overtake them.
JOS 2:6 But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order upon the roof.
JOS 2:7 And the men pursued after them the way to the Jordan unto the fords: and as soon as they that pursued after them were gone out, they shut the gate.
JOS 2:8 And before they were laid down, she came up unto them upon the roof;
JOS 2:9 and she said unto the men, I know that Jehovah hath given you the land, and that the fear of you is fallen upon us, and that all the inhabitants of the land melt away before you.
JOS 2:10 For we have heard how Jehovah dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed.
JOS 2:11 And as soon as we had heard it, our hearts did melt, neither did there remain anymore spirit in any man, because of you: for Jehovah your God, he is God in heaven above, and on earth beneath.
JOS 2:12 Now therefore, I pray you, swear unto me by Jehovah, since I have dealt kindly with you, that ye also will deal kindly with my father’s house, and give me a true token;
JOS 2:13 and that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and will deliver our lives from death.
JOS 2:14 And the men said unto her, Our life for yours, if ye utter not this our business; and it shall be, when Jehovah giveth us the land, that we will deal kindly and truly with thee.
JOS 2:15 Then she let them down by a cord through the window: for her house was upon the side of the wall, and she dwelt upon the wall.
JOS 2:16 And she said unto them, Get you to the mountain, lest the pursuers light upon you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
JOS 2:17 And the men said unto her, We will be guiltless of this thine oath which thou hast made us to swear.
JOS 2:18 Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt gather unto thee into the house thy father, and thy mother, and thy brethren, and all thy father’s household.
JOS 2:19 And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we shall be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
JOS 2:20 But if thou utter this our business, then we shall be guiltless of thine oath which thou hast made us to swear.
JOS 2:21 And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
JOS 2:22 And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
JOS 2:23 Then the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun; and they told him all that had befallen them.
JOS 2:24 And they said unto Joshua, Truly Jehovah hath delivered into our hands all the land; and moreover all the inhabitants of the land do melt away before us.
JOS 3:1 And Joshua rose up early in the morning; and they removed from Shittim, and came to the Jordan, he and all the children of Israel; and they lodged there before they passed over.
JOS 3:2 And it came to pass after three days, that the officers went through the midst of the camp;
JOS 3:3 and they commanded the people, saying, When ye see the ark of the covenant of Jehovah your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.
JOS 3:4 Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go; for ye have not passed this way heretofore.
JOS 3:5 And Joshua said unto the people, Sanctify yourselves; for tomorrow Jehovah will do wonders among you.
JOS 3:6 And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.
JOS 3:7 And Jehovah said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.
JOS 3:8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the waters of the Jordan, ye shall stand still in the Jordan.
JOS 3:9 And Joshua said unto the children of Israel, Come hither, and hear the words of Jehovah your God.
JOS 3:10 And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.
JOS 3:11 Behold, the ark of the covenant of the Lord of all the earth passeth over before you into the Jordan.
JOS 3:12 Now therefore take you twelve men out of the tribes of Israel, for every tribe a man.
JOS 3:13 And it shall come to pass, when the soles of the feet of the priests that bear the ark of Jehovah, the Lord of all the earth, shall rest in the waters of the Jordan, that the waters of the Jordan shall be cut off, even the waters that come down from above; and they shall stand in one heap.
JOS 3:14 And it came to pass, when the people removed from their tents, to pass over the Jordan, the priests that bare the ark of the covenant being before the people;
JOS 3:15 and when they that bare the ark were come unto the Jordan, and the feet of the priests that bare the ark were dipped in the brink of the water (for the Jordan overfloweth all its banks all the time of harvest),
JOS 3:16 that the waters which came down from above stood, and rose up in one heap, a great way off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off: and the people passed over right against Jericho.
JOS 3:17 And the priests that bare the ark of the covenant of Jehovah stood firm on dry ground in the midst of the Jordan; and all Israel passed over on dry ground, until all the nation were passed clean over the Jordan.
JOS 4:1 And it came to pass, when all the nation were clean passed over the Jordan, that Jehovah spake unto Joshua, saying,
JOS 4:2 Take you twelve men out of the people, out of every tribe a man,
JOS 4:3 and command ye them, saying, Take you hence out of the midst of the Jordan, out of the place where the priests’ feet stood firm, twelve stones, and carry them over with you, and lay them down in the lodging place, where ye shall lodge this night.
JOS 4:4 Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man:
JOS 4:5 and Joshua said unto them, Pass over before the ark of Jehovah your God into the midst of the Jordan, and take you up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel;
JOS 4:6 that this may be a sign among you, that, when your children ask in time to come, saying, What mean ye by these stones?
JOS 4:7 then ye shall say unto them, Because the waters of the Jordan were cut off before the ark of the covenant of Jehovah; when it passed over the Jordan, the waters of the Jordan were cut off: and these stones shall be for a memorial unto the children of Israel forever.
JOS 4:8 And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of the Jordan, as Jehovah spake unto Joshua, according to the number of the tribes of the children of Israel; and they carried them over with them unto the place where they lodged, and laid them down there.
JOS 4:9 And Joshua set up twelve stones in the midst of the Jordan, in the place where the feet of the priests that bare the ark of the covenant stood: and they are there unto this day.
JOS 4:10 For the priests that bare the ark stood in the midst of the Jordan, until everything was finished that Jehovah commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
JOS 4:11 And it came to pass, when all the people were clean passed over, that the ark of Jehovah passed over, and the priests, in the presence of the people.
JOS 4:12 And the children of Reuben, and the children of Gad, and the half-tribe of Manasseh, passed over armed before the children of Israel, as Moses spake unto them:
JOS 4:13 about forty thousand ready armed for war passed over before Jehovah unto battle, to the plains of Jericho.
JOS 4:14 On that day Jehovah magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.
JOS 4:15 And Jehovah spake unto Joshua, saying,
JOS 4:16 Command the priests that bear the ark of the testimony, that they come up out of the Jordan.
JOS 4:17 Joshua therefore commanded the priests, saying, Come ye up out of the Jordan.
JOS 4:18 And it came to pass, when the priests that bare the ark of the covenant of Jehovah were come up out of the midst of the Jordan, and the soles of the priests’ feet were lifted up unto the dry ground, that the waters of the Jordan returned unto their place, and went over all its banks, as aforetime.
JOS 4:19 And the people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.
JOS 4:20 And those twelve stones, which they took out of the Jordan, did Joshua set up in Gilgal.
JOS 4:21 And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?
JOS 4:22 then ye shall let your children know, saying, Israel came over this Jordan on dry land.
JOS 4:23 For Jehovah your God dried up the waters of the Jordan from before you, until ye were passed over, as Jehovah your God did to the Red Sea, which he dried up from before us, until we were passed over;
JOS 4:24 that all the peoples of the earth may know the hand of Jehovah, that it is mighty; that ye may fear Jehovah your God forever.
JOS 5:1 And it came to pass, when all the kings of the Amorites, that were beyond the Jordan westward, and all the kings of the Canaanites, that were by the sea, heard how that Jehovah had dried up the waters of the Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them anymore, because of the children of Israel.
JOS 5:2 At that time Jehovah said unto Joshua, Make thee knives of flint, and circumcise again the children of Israel the second time.
JOS 5:3 And Joshua made him knives of flint, and circumcised the children of Israel at the hill of the foreskins.
JOS 5:4 And this is the cause why Joshua did circumcise: all the people that came forth out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came forth out of Egypt.
JOS 5:5 For all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth out of Egypt, they had not circumcised.
JOS 5:6 For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of Jehovah: unto whom Jehovah sware that he would not let them see the land which Jehovah sware unto their fathers that he would give us, a land flowing with milk and honey.
JOS 5:7 And their children, whom he raised up in their stead, them did Joshua circumcise: for they were uncircumcised, because they had not circumcised them by the way.
JOS 5:8 And it came to pass, when they had done circumcising all the nation, that they abode in their places in the camp, till they were whole.
JOS 5:9 And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called Gilgal, unto this day.
JOS 5:10 And the children of Israel encamped in Gilgal; and they kept the passover on the fourteenth day of the month at even in the plains of Jericho.
JOS 5:11 And they did eat of the produce of the land on the morrow after the passover, unleavened cakes and parched grain, in the selfsame day.
JOS 5:12 And the manna ceased on the morrow, after they had eaten of the produce of the land; neither had the children of Israel manna anymore; but they did eat of the fruit of the land of Canaan that year.
JOS 5:13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
JOS 5:14 And he said, Nay; but [as] prince of the host of Jehovah am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
JOS 5:15 And the prince of Jehovah’s host said unto Joshua, Put off thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
JOS 6:1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
JOS 6:2 And Jehovah said unto Joshua, See, I have given into thy hand Jericho, and the king thereof, and the mighty men of valor.
JOS 6:3 And ye shall compass the city, all the men of war, going about the city once. Thus shalt thou do six days.
JOS 6:4 And seven priests shall bear seven trumpets of rams’ horns before the ark: and the seventh day ye shall compass the city seven times, and the priests shall blow the trumpets.
JOS 6:5 And it shall be, that, when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him.
JOS 6:6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of Jehovah.
JOS 6:7 And they said unto the people, Pass on, and compass the city, and let the armed men pass on before the ark of Jehovah.
JOS 6:8 And it was so, that, when Joshua had spoken unto the people, the seven priests bearing the seven trumpets of rams’ horns before Jehovah passed on, and blew the trumpets: and the ark of the covenant of Jehovah followed them.
JOS 6:9 And the armed men went before the priests that blew the trumpets, and the rearward went after the ark, [the priests] blowing the trumpets as they went.
JOS 6:10 And Joshua commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
JOS 6:11 So he caused the ark of Jehovah to compass the city, going about it once: and they came into the camp, and lodged in the camp.
JOS 6:12 And Joshua rose early in the morning, and the priests took up the ark of Jehovah.
JOS 6:13 And the seven priests bearing the seven trumpets of rams’ horns before the ark of Jehovah went on continually, and blew the trumpets: and the armed men went before them; and the rearward came after the ark of Jehovah, [the priests] blowing the trumpets as they went.
JOS 6:14 And the second day they compassed the city once, and returned into the camp: so they did six days.
JOS 6:15 And it came to pass on the seventh day, that they rose early at the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
JOS 6:16 And it came to pass at the seventh time, when the priests blew the trumpets, Joshua said unto the people, Shout; for Jehovah hath given you the city.
JOS 6:17 And the city shall be devoted, even it and all that is therein, to Jehovah: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
JOS 6:18 But as for you, only keep yourselves from the devoted thing, lest when ye have devoted it, ye take of the devoted thing; so would ye make the camp of Israel accursed, and trouble it.
JOS 6:19 But all the silver, and gold, and vessels of brass and iron, are holy unto Jehovah: they shall come into the treasury of Jehovah.
JOS 6:20 So the people shouted, and [the priests] blew the trumpets: and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
JOS 6:21 And they utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and ass, with the edge of the sword.
JOS 6:22 And Joshua said unto the two men that had spied out the land, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.
JOS 6:23 And the young men the spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; all her kindred also they brought out; and they set them without the camp of Israel.
JOS 6:24 And they burnt the city with fire, and all that was therein; only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of Jehovah.
JOS 6:25 But Rahab the harlot, and her father’s household, and all that she had, did Joshua save alive; and she dwelt in the midst of Israel unto this day, because she hid the messengers, whom Joshua sent to spy out Jericho.
JOS 6:26 And Joshua charged them with an oath at that time, saying, Cursed be the man before Jehovah, that riseth up and buildeth this city Jericho: with the loss of his firstborn shall he lay the foundation thereof, and with the loss of his youngest son shall he set up the gates of it.
JOS 6:27 So Jehovah was with Joshua; and his fame was in all the land.
JOS 7:1 But the children of Israel committed a trespass in the devoted thing; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the devoted thing: and the anger of Jehovah was kindled against the children of Israel.
JOS 7:2 And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spake unto them, saying, Go up and spy out the land. And the men went up and spied out Ai.
JOS 7:3 And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; make not all the people to toil thither; for they are but few.
JOS 7:4 So there went up thither of the people about three thousand men: and they fled before the men of Ai.
JOS 7:5 And the men of Ai smote of them about thirty and six men; and they chased them [from] before the gate even unto Shebarim, and smote them at the descent: and the hearts of the people melted, and became as water.
JOS 7:6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of Jehovah until the evening, he and the elders of Israel; and they put dust upon their heads.
JOS 7:7 And Joshua said, Alas, O Lord Jehovah, wherefore hast thou at all brought this people over the Jordan, to deliver us into the hand of the Amorites, to cause us to perish? would that we had been content and dwelt beyond the Jordan!
JOS 7:8 Oh, Lord, what shall I say, after that Israel hath turned their backs before their enemies!
JOS 7:9 For the Canaanites and all the inhabitants of the land will hear of it, and will compass us round, and cut off our name from the earth: and what wilt thou do for thy great name?
JOS 7:10 And Jehovah said unto Joshua, Get thee up; wherefore art thou thus fallen upon thy face?
JOS 7:11 Israel hath sinned; yea, they have even transgressed my covenant which I commanded them: yea, they have even taken of the devoted thing, and have also stolen, and dissembled also; and they have even put it among their own stuff.
JOS 7:12 Therefore the children of Israel cannot stand before their enemies; they turn their backs before their enemies, because they are become accursed: I will not be with you anymore, except ye destroy the devoted thing from among you.
JOS 7:13 Up, sanctify the people, and say, Sanctify yourselves against tomorrow: for thus saith Jehovah, the God of Israel, There is a devoted thing in the midst of thee, O Israel; thou canst not stand before thine enemies, until ye take away the devoted thing from among you.
JOS 7:14 In the morning therefore ye shall be brought near by your tribes: and it shall be, that the tribe which Jehovah taketh shall come near by families; and the family which Jehovah shall take shall come near by households; and the household which Jehovah shall take shall come near man by man.
JOS 7:15 And it shall be, that he that is taken with the devoted thing shall be burnt with fire, he and all that he hath; because he hath transgressed the covenant of Jehovah, and because he hath wrought folly in Israel.
JOS 7:16 So Joshua rose up early in the morning, and brought Israel near by their tribes; and the tribe of Judah was taken:
JOS 7:17 and he brought near the family of Judah; and he took the family of the Zerahites: and he brought near the family of the Zerahites man by man; and Zabdi was taken:
JOS 7:18 and he brought near his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
JOS 7:19 And Joshua said unto Achan, My son, give, I pray thee, glory to Jehovah, the God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.
JOS 7:20 And Achan answered Joshua, and said, Of a truth I have sinned against Jehovah, the God of Israel, and thus and thus have I done:
JOS 7:21 when I saw among the spoil a goodly Babylonish mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hidden in the earth in the midst of my tent, and the silver under it.
JOS 7:22 So Joshua sent messengers, and they ran unto the tent; and, behold, it was hidden in his tent, and the silver under it.
JOS 7:23 And they took them from the midst of the tent, and brought them unto Joshua, and unto all the children of Israel; and they laid them down before Jehovah.
JOS 7:24 And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them up unto the valley of Achor.
JOS 7:25 And Joshua said, Why hast thou troubled us? Jehovah shall trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones.
JOS 7:26 And they raised over him a great heap of stones, unto this day; and Jehovah turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.
JOS 8:1 And Jehovah said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai; see, I have given into thy hand the king of Ai, and his people, and his city, and his land;
JOS 8:2 and thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: set thee an ambush for the city behind it.
JOS 8:3 So Joshua arose, and all the people of war, to go up to Ai: and Joshua chose out thirty thousand men, the mighty men of valor, and sent them forth by night.
JOS 8:4 And he commanded them, saying, Behold, ye shall lie in ambush against the city, behind the city; go not very far from the city, but be ye all ready:
JOS 8:5 and I, and all the people that are with me, will approach unto the city. And it shall come to pass, when they come out against us, as at the first, that we will flee before them;
JOS 8:6 and they will come out after us, till we have drawn them away from the city; for they will say, They flee before us, as at the first: so we will flee before them;
JOS 8:7 and ye shall rise up from the ambush, and take possession of the city: for Jehovah your God will deliver it into your hand.
JOS 8:8 And it shall be, when ye have seized upon the city, that ye shall set the city on fire; according to the word of Jehovah shall ye do: see, I have commanded you.
JOS 8:9 And Joshua sent them forth; and they went to the ambushment, and abode between Beth-el and Ai, on the west side of Ai: but Joshua lodged that night among the people.
JOS 8:10 And Joshua arose up early in the morning, and mustered the people, and went up, he and the elders of Israel, before the people to Ai.
JOS 8:11 And all the people, [even] the [men of] war that were with him, went up, and drew nigh, and came before the city, and encamped on the north side of Ai: now there was a valley between him and Ai.
JOS 8:12 And he took about five thousand men, and set them in ambush between Beth-el and Ai, on the west side of the city.
JOS 8:13 So they set the people, even all the host that was on the north of the city, and their liers-in-wait that were on the west of the city; and Joshua went that night into the midst of the valley.
JOS 8:14 And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at the time appointed, before the Arabah; but he knew not that there was an ambush against him behind the city.
JOS 8:15 And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.
JOS 8:16 And all the people that were in the city were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.
JOS 8:17 And there was not a man left in Ai or Beth-el, that went not out after Israel: and they left the city open, and pursued after Israel.
JOS 8:18 And Jehovah said unto Joshua, Stretch out the javelin that is in thy hand toward Ai; for I will give it into thy hand. And Joshua stretched out the javelin that was in his hand toward the city.
JOS 8:19 And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand, and entered into the city, and took it; and they hasted and set the city on fire.
JOS 8:20 And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.
JOS 8:21 And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.
JOS 8:22 And the others came forth out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.
JOS 8:23 And the king of Ai they took alive, and brought him to Joshua.
JOS 8:24 And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they pursued them, and they were all fallen by the edge of the sword, until they were consumed, that all Israel returned unto Ai, and smote it with the edge of the sword.
JOS 8:25 And all that fell that day, both of men and women, were twelve thousand, even all the men of Ai.
JOS 8:26 For Joshua drew not back his hand, wherewith he stretched out the javelin, until he had utterly destroyed all the inhabitants of Ai.
JOS 8:27 Only the cattle and the spoil of that city Israel took for prey unto themselves, according unto the word of Jehovah which he commanded Joshua.
JOS 8:28 So Joshua burnt Ai, and made it a heap forever, even a desolation, unto this day.
JOS 8:29 And the king of Ai he hanged on a tree until the eventide: and at the going down of the sun Joshua commanded, and they took his body down from the tree, and cast it at the entrance of the gate of the city, and raised thereon a great heap of stones, unto this day.
JOS 8:30 Then Joshua built an altar unto Jehovah, the God of Israel, in mount Ebal,
JOS 8:31 as Moses the servant of Jehovah commanded the children of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lifted up any iron: and they offered thereon burnt offerings unto Jehovah, and sacrificed peace offerings.
JOS 8:32 And he wrote there upon the stones a copy of the law of Moses, which he wrote, in the presence of the children of Israel.
JOS 8:33 And all Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, that bare the ark of the covenant of Jehovah, as well the sojourner as the homeborn; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of Jehovah had commanded at the first, that they should bless the people of Israel.
JOS 8:34 And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.
JOS 8:35 There was not a word of all that Moses commanded, which Joshua read not before all the assembly of Israel, and the women, and the little ones, and the sojourners that were among them.
JOS 9:1 And it came to pass, when all the kings that were beyond the Jordan, in the hill country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
JOS 9:2 that they gathered themselves together, to fight with Joshua and with Israel, with one accord.
JOS 9:3 But when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,
JOS 9:4 they also did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wineskins, old and rent and bound up,
JOS 9:5 and old and patched shoes upon their feet, and old garments upon them; and all the bread of their provision was dry and was become moldy.
JOS 9:6 And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We are come from a far country: now therefore make ye a covenant with us.
JOS 9:7 And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a covenant with you?
JOS 9:8 And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?
JOS 9:9 And they said unto him, From a very far country thy servants are come because of the name of Jehovah thy God: for we have heard the fame of him, and all that he did in Egypt,
JOS 9:10 and all that he did to the two kings of the Amorites, that were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth.
JOS 9:11 And our elders and all the inhabitants of our country spake to us, saying, Take provision in your hand for the journey, and go to meet them, and say unto them, We are your servants: and now make ye a covenant with us.
JOS 9:12 This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and is become moldy:
JOS 9:13 and these wineskins, which we filled, were new; and, behold, they are rent: and these our garments and our shoes are become old by reason of the very long journey.
JOS 9:14 And the men took of their provision, and asked not counsel at the mouth of Jehovah.
JOS 9:15 And Joshua made peace with them, and made a covenant with them, to let them live: and the princes of the congregation sware unto them.
JOS 9:16 And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbors, and that they dwelt among them.
JOS 9:17 And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kiriath-jearim.
JOS 9:18 And the children of Israel smote them not, because the princes of the congregation had sworn unto them by Jehovah, the God of Israel. And all the congregation murmured against the princes.
JOS 9:19 But all the princes said unto all the congregation, We have sworn unto them by Jehovah, the God of Israel: now therefore we may not touch them.
JOS 9:20 This we will do to them, and let them live; lest wrath be upon us, because of the oath which we sware unto them.
JOS 9:21 And the princes said unto them, Let them live: so they became hewers of wood and drawers of water unto all the congregation, as the princes had spoken unto them.
JOS 9:22 And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
JOS 9:23 Now therefore ye are cursed, and there shall never fail to be of you bondmen, both hewers of wood and drawers of water for the house of my God.
JOS 9:24 And they answered Joshua, and said, Because it was certainly told thy servants, how that Jehovah thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; therefore we were sore afraid for our lives because of you, and have done this thing.
JOS 9:25 And now, behold, we are in thy hand: as it seemeth good and right unto thee to do unto us, do.
JOS 9:26 And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.
JOS 9:27 And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, unto this day, in the place which he should choose.
JOS 10:1 Now it came to pass, when Adoni-zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it (as he had done to Jericho and her king, so he had done to Ai and her king), and how the inhabitants of Gibeon had made peace with Israel, and were among them;
JOS 10:2 that they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.
JOS 10:3 Wherefore Adoni-zedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,
JOS 10:4 Come up unto me, and help me, and let us smite Gibeon; for it hath made peace with Joshua and with the children of Israel.
JOS 10:5 Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped against Gibeon, and made war against it.
JOS 10:6 And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the hill country are gathered together against us.
JOS 10:7 So Joshua went up from Gilgal, he, and all the people of war with him, and all the mighty men of valor.
JOS 10:8 And Jehovah said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee.
JOS 10:9 Joshua therefore came upon them suddenly; [for] he went up from Gilgal all the night.
JOS 10:10 And Jehovah discomfited them before Israel, and he slew them with a great slaughter at Gibeon, and chased them by the way of the ascent of Beth-horon, and smote them to Azekah, and unto Makkedah.
JOS 10:11 And it came to pass, as they fled from before Israel, while they were at the descent of Beth-horon, that Jehovah cast down great stones from heaven upon them unto Azekah, and they died: they were more who died with the hailstones than they whom the children of Israel slew with the sword.
JOS 10:12 Then spake Joshua to Jehovah in the day when Jehovah delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon.
JOS 10:13 And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day.
JOS 10:14 And there was no day like that before it or after it, that Jehovah hearkened unto the voice of a man: for Jehovah fought for Israel.
JOS 10:15 And Joshua returned, and all Israel with him, unto the camp to Gilgal.
JOS 10:16 And these five kings fled, and hid themselves in the cave at Makkedah.
JOS 10:17 And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah.
JOS 10:18 And Joshua said, Roll great stones unto the mouth of the cave, and set men by it to keep them:
JOS 10:19 but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for Jehovah your God hath delivered them into your hand.
JOS 10:20 And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities,
JOS 10:21 that all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.
JOS 10:22 Then said Joshua, Open the mouth of the cave, and bring forth those five kings unto me out of the cave.
JOS 10:23 And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.
JOS 10:24 And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.
JOS 10:25 And Joshua said unto them, Fear not, nor be dismayed; be strong and of good courage: for thus shall Jehovah do to all your enemies against whom ye fight.
JOS 10:26 And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening.
JOS 10:27 And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had hidden themselves, and laid great stones on the mouth of the cave, unto this very day.
JOS 10:28 And Joshua took Makkedah on that day, and smote it with the edge of the sword, and the king thereof: he utterly destroyed them and all the souls that were therein; he left none remaining; and he did to the king of Makkedah as he had done unto the king of Jericho.
JOS 10:29 And Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah:
JOS 10:30 and Jehovah delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he left none remaining in it; and he did unto the king thereof as he had done unto the king of Jericho.
JOS 10:31 And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:
JOS 10:32 and Jehovah delivered Lachish into the hand of Israel; and he took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.
JOS 10:33 Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.
JOS 10:34 And Joshua passed from Lachish, and all Israel with him, unto Eglon; and they encamped against it, and fought against it;
JOS 10:35 and they took it on that day, and smote it with the edge of the sword; and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish.
JOS 10:36 And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:
JOS 10:37 and they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but he utterly destroyed it, and all the souls that were therein.
JOS 10:38 And Joshua returned, and all Israel with him, to Debir, and fought against it:
JOS 10:39 and he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to the king thereof.
JOS 10:40 So Joshua smote all the land, the hill country, and the South, and the lowland, and the slopes, and all their kings: he left none remaining, but he utterly destroyed all that breathed, as Jehovah, the God of Israel, commanded.
JOS 10:41 And Joshua smote them from Kadesh-barnea even unto Gaza, and all the country of Goshen, even unto Gibeon.
JOS 10:42 And all these kings and their land did Joshua take at one time, because Jehovah, the God of Israel, fought for Israel.
JOS 10:43 And Joshua returned, and all Israel with him, unto the camp to Gilgal.
JOS 11:1 And it came to pass, when Jabin king of Hazor heard thereof, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,
JOS 11:2 and to the kings that were on the north, in the hill country, and in the Arabah south of Chinneroth, and in the lowland, and in the heights of Dor on the west,
JOS 11:3 to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.
JOS 11:4 And they went out, they and all their hosts with them, much people, even as the sand that is upon the seashore in multitude, with horses and chariots very many.
JOS 11:5 And all these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.
JOS 11:6 And Jehovah said unto Joshua, Be not afraid because of them; for tomorrow at this time will I deliver them up all slain before Israel: thou shalt hock their horses, and burn their chariots with fire.
JOS 11:7 So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly, and fell upon them.
JOS 11:8 And Jehovah delivered them into the hand of Israel, and they smote them, and chased them unto great Sidon, and unto Misrephoth-maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.
JOS 11:9 And Joshua did unto them as Jehovah bade him: he hocked their horses, and burnt their chariots with fire.
JOS 11:10 And Joshua turned back at that time, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.
JOS 11:11 And they smote all the souls that were therein with the edge of the sword, utterly destroying them; there was none left that breathed: and he burnt Hazor with fire.
JOS 11:12 And all the cities of those kings, and all the kings of them, did Joshua take, and he smote them with the edge of the sword, and utterly destroyed them; as Moses the servant of Jehovah commanded.
JOS 11:13 But as for the cities that stood on their mounds, Israel burned none of them, save Hazor only; that did Joshua burn.
JOS 11:14 And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any that breathed.
JOS 11:15 As Jehovah commanded Moses his servant, so did Moses command Joshua: and so did Joshua; he left nothing undone of all that Jehovah commanded Moses.
JOS 11:16 So Joshua took all that land, the hill country, and all the South, and all the land of Goshen, and the lowland, and the Arabah, and the hill country of Israel, and the lowland of the same;
JOS 11:17 from mount Halak, that goeth up to Seir, even unto Baal-gad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and put them to death.
JOS 11:18 Joshua made war a long time with all those kings.
JOS 11:19 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: they took all in battle.
JOS 11:20 For it was of Jehovah to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them, as Jehovah commanded Moses.
JOS 11:21 And Joshua came at that time, and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel: Joshua utterly destroyed them with their cities.
JOS 11:22 There was none of the Anakim left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, did some remain.
JOS 11:23 So Joshua took the whole land, according to all that Jehovah spake unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land had rest from war.
JOS 12:1 Now these are the kings of the land, whom the children of Israel smote, and possessed their land beyond the Jordan toward the sunrising, from the valley of the Arnon unto mount Hermon, and all the Arabah eastward:
JOS 12:2 Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is on the edge of the valley of the Arnon, and [the city that is in] the middle of the valley, and half Gilead, even unto the river Jabbok, the border of the children of Ammon;
JOS 12:3 and the Arabah unto the sea of Chinneroth, eastward, and unto the sea of the Arabah, even the Salt Sea, eastward, the way to Beth-jeshimoth; and on the south, under the slopes of Pisgah:
JOS 12:4 and the border of Og king of Bashan, of the remnant of the Rephaim, who dwelt at Ashtaroth and at Edrei,
JOS 12:5 and ruled in mount Hermon, and in Salecah, and in all Bashan, unto the border of the Geshurites and the Maacathites, and half Gilead, the border of Sihon king of Heshbon.
JOS 12:6 Moses the servant of Jehovah and the children of Israel smote them: and Moses the servant of Jehovah gave it for a possession unto the Reubenites, and the Gadites, and the half-tribe of Manasseh.
JOS 12:7 And these are the kings of the land whom Joshua and the children of Israel smote beyond the Jordan westward, from Baal-gad in the valley of Lebanon even unto mount Halak, that goeth up to Seir (and Joshua gave it unto the tribes of Israel for a possession according to their divisions;
JOS 12:8 in the hill country, and in the lowland, and in the Arabah, and in the slopes, and in the wilderness, and in the South; the Hittite, the Amorite, and the Canaanite, the Perizzite, the Hivite, and the Jebusite):
JOS 12:9 the king of Jericho, one; the king of Ai, which is beside Beth-el, one;
JOS 12:10 the king of Jerusalem, one; the king of Hebron, one;
JOS 12:11 the king of Jarmuth, one; the king of Lachish, one;
JOS 12:12 the king of Eglon, one; the king of Gezer, one;
JOS 12:13 the king of Debir, one; the king of Geder, one;
JOS 12:14 the king of Hormah, one; the king of Arad, one;
JOS 12:15 the king of Libnah, one; the king of Adullam, one;
JOS 12:16 the king of Makkedah, one; the king of Beth-el, one;
JOS 12:17 the king of Tappuah, one; the king of Hepher, one;
JOS 12:18 the king of Aphek, one; the king of Lasharon, one;
JOS 12:19 the king of Madon, one; the king of Hazor, one;
JOS 12:20 the king of Shimron-meron, one; the king of Achshaph, one;
JOS 12:21 the king of Taanach, one; the king of Megiddo, one;
JOS 12:22 the king of Kedesh, one; the king of Jokneam in Carmel, one;
JOS 12:23 the king of Dor in the height of Dor, one; the king of Goiim in Gilgal, one;
JOS 12:24 the king of Tirzah, one: all the kings thirty and one.
JOS 13:1 Now Joshua was old and well stricken in years; and Jehovah said unto him, Thou art old and well stricken in years, and there remaineth yet very much land to be possessed.
JOS 13:2 This is the land that yet remaineth: all the regions of the Philistines, and all the Geshurites;
JOS 13:3 from the Shihor, which is before Egypt, even unto the border of Ekron northward, [which] is reckoned to the Canaanites; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim,
JOS 13:4 on the south; all the land of the Canaanites, and Mearah that belongeth to the Sidonians, unto Aphek, to the border of the Amorites;
JOS 13:5 and the land of the Gebalites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entrance of Hamath;
JOS 13:6 all the inhabitants of the hill country from Lebanon unto Misrephoth-maim, even all the Sidonians; them will I drive out from before the children of Israel: only allot thou it unto Israel for an inheritance, as I have commanded thee.
JOS 13:7 Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh.
JOS 13:8 With him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of Jehovah gave them:
JOS 13:9 from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain of Medeba unto Dibon;
JOS 13:10 and all the cities of Sihon king of the Amorites, who reigned in Heshbon, unto the border of the children of Ammon;
JOS 13:11 and Gilead, and the border of the Geshurites and Maacathites, and all mount Hermon, and all Bashan unto Salecah;
JOS 13:12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (the same was left of the remnant of the Rephaim); for these did Moses smite, and drove them out.
JOS 13:13 Nevertheless the children of Israel drove not out the Geshurites, nor the Maacathites: but Geshur and Maacath dwell in the midst of Israel unto this day.
JOS 13:14 Only unto the tribe of Levi he gave no inheritance; the offerings of Jehovah, the God of Israel, made by fire are his inheritance, as he spake unto him.
JOS 13:15 And Moses gave unto the tribe of the children of Reuben according to their families.
JOS 13:16 And their border was from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain by Medeba;
JOS 13:17 Heshbon, and all its cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon,
JOS 13:18 and Jahaz, and Kedemoth, and Mephaath,
JOS 13:19 and Kiriathaim, and Sibmah, and Zereth-shahar in the mount of the valley,
JOS 13:20 and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth,
JOS 13:21 and all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses smote with the chiefs of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, the princes of Sihon, that dwelt in the land.
JOS 13:22 Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among the rest of their slain.
JOS 13:23 And the border of the children of Reuben was the Jordan, and the border [thereof]. This was the inheritance of the children of Reuben according to their families, the cities and the villages thereof.
JOS 13:24 And Moses gave unto the tribe of Gad, unto the children of Gad, according to their families.
JOS 13:25 And their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;
JOS 13:26 and from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of Debir;
JOS 13:27 and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border [thereof], unto the uttermost part of the sea of Chinnereth beyond the Jordan eastward.
JOS 13:28 This is the inheritance of the children of Gad according to their families, the cities and the villages thereof.
JOS 13:29 And Moses gave [inheritance] unto the half-tribe of Manasseh: and it was for the half-tribe of the children of Manasseh according to their families.
JOS 13:30 And their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities:
JOS 13:31 and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.
JOS 13:32 These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward.
JOS 13:33 But unto the tribe of Levi Moses gave no inheritance: Jehovah, the God of Israel, is their inheritance, as he spake unto them.
JOS 14:1 And these are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers’ [houses] of the tribes of the children of Israel, distributed unto them,
JOS 14:2 by the lot of their inheritance, as Jehovah commanded by Moses, for the nine tribes, and for the half-tribe.
JOS 14:3 For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan: but unto the Levites he gave no inheritance among them.
JOS 14:4 For the children of Joseph were two tribes, Manasseh and Ephraim: and they gave no portion unto the Levites in the land, save cities to dwell in, with the suburbs thereof for their cattle and for their substance.
JOS 14:5 As Jehovah commanded Moses, so the children of Israel did; and they divided the land.
JOS 14:6 Then the children of Judah drew nigh unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenizzite said unto him, Thou knowest the thing that Jehovah spake unto Moses the man of God concerning me and concerning thee in Kadesh-barnea.
JOS 14:7 Forty years old was I when Moses the servant of Jehovah sent me from Kadesh-barnea to spy out the land; and I brought him word again as it was in my heart.
JOS 14:8 Nevertheless my brethren that went up with me made the heart of the people melt; but I wholly followed Jehovah my God.
JOS 14:9 And Moses sware on that day, saying, Surely the land whereon thy foot hath trodden shall be an inheritance to thee and to thy children forever, because thou hast wholly followed Jehovah my God.
JOS 14:10 And now, behold, Jehovah hath kept me alive, as he spake, these forty and five years, from the time that Jehovah spake this word unto Moses, while Israel walked in the wilderness: and now, lo, I am this day fourscore and five years old.
JOS 14:11 As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, and to go out and to come in.
JOS 14:12 Now therefore give me this hill country, whereof Jehovah spake in that day; for thou heardest in that day how the Anakim were there, and cities great and fortified: it may be that Jehovah will be with me, and I shall drive them out, as Jehovah spake.
JOS 14:13 And Joshua blessed him; and he gave Hebron unto Caleb the son of Jephunneh for an inheritance.
JOS 14:14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite unto this day; because that he wholly followed Jehovah, the God of Israel.
JOS 14:15 Now the name of Hebron beforetime was Kiriath-arba; [which Arba was] the greatest man among the Anakim. And the land had rest from war.
JOS 15:1 And the lot for the tribe of the children of Judah according to their families was unto the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south.
JOS 15:2 And their south border was from the uttermost part of the Salt Sea, from the bay that looketh southward;
JOS 15:3 and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh-barnea, and passed along by Hezron, and went up to Addar, and turned about to Karka;
JOS 15:4 and it passed along to Azmon, and went out at the brook of Egypt; and the goings out of the border were at the sea: this shall be your south border.
JOS 15:5 And the east border was the Salt Sea, even unto the end of the Jordan. And the border of the north quarter was from the bay of the sea at the end of the Jordan;
JOS 15:6 and the border went up to Beth-hoglah, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben;
JOS 15:7 and the border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river; and the border passed along to the waters of En-shemesh, and the goings out thereof were at En-rogel;
JOS 15:8 and the border went up by the valley of the son of Hinnom unto the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the uttermost part of the vale of Rephaim northward;
JOS 15:9 and the border extended from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border extended to Baalah (the same is Kiriath-jearim);
JOS 15:10 and the border turned about from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim on the north (the same is Chesalon), and went down to Beth-shemesh, and passed along by Timnah;
JOS 15:11 and the border went out unto the side of Ekron northward; and the border extended to Shikkeron, and passed along to mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.
JOS 15:12 And the west border was to the great sea, and the border [thereof]. This is the border of the children of Judah round about according to their families.
JOS 15:13 And unto Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Jehovah to Joshua, even Kiriath-arba, [which Arba was] the father of Anak (the same is Hebron).
JOS 15:14 And Caleb drove out thence the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.
JOS 15:15 And he went up thence against the inhabitants of Debir: now the name of Debir beforetime was Kiriath-sepher.
JOS 15:16 And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife.
JOS 15:17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.
JOS 15:18 And it came to pass, when she came [unto him], that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said, What wouldest thou?
JOS 15:19 And she said, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And he gave her the upper springs and the nether springs.
JOS 15:20 This is the inheritance of the tribe of the children of Judah according to their families.
JOS 15:21 And the uttermost cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, and Eder, and Jagur,
JOS 15:22 and Kinah, and Dimonah, and Adadah,
JOS 15:23 and Kedesh, and Hazor, and Ithnan,
JOS 15:24 Ziph, and Telem, and Bealoth,
JOS 15:25 and Hazor-hadattah, and Kerioth-hezron (the same is Hazor),
JOS 15:26 Amam, and Shema, and Moladah,
JOS 15:27 and Hazar-gaddah, and Heshmon, and Beth-pelet,
JOS 15:28 and Hazar-shual, and Beer-sheba, and Biziothiah,
JOS 15:29 Baalah, and Iim, and Ezem,
JOS 15:30 and Eltolad, and Chesil, and Hormah,
JOS 15:31 and Ziklag, and Madmannah, and Sansannah,
JOS 15:32 and Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages.
JOS 15:33 In the lowland, Eshtaol, and Zorah, and Ashnah,
JOS 15:34 and Zanoah, and En-gannim, Tappuah, and Enam,
JOS 15:35 Jarmuth, and Adullam, Socoh, and Azekah,
JOS 15:36 and Shaaraim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages.
JOS 15:37 Zenan, and Hadashah, and Migdal-gad,
JOS 15:38 and Dilean, and Mizpeh, and Joktheel,
JOS 15:39 Lachish, and Bozkath, and Eglon,
JOS 15:40 and Cabbon, and Lahmam, and Chitlish,
JOS 15:41 and Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen cities with their villages.
JOS 15:42 Libnah, and Ether, and Ashan,
JOS 15:43 and Iphtah, and Ashnah, and Nezib,
JOS 15:44 and Keilah, and Achzib, and Mareshah; nine cities with their villages.
JOS 15:45 Ekron, with its towns and its villages;
JOS 15:46 from Ekron even unto the sea, all that were by the side of Ashdod, with their villages.
JOS 15:47 Ashdod, its towns and its villages; Gaza, its towns and its villages; unto the brook of Egypt, and the great sea, and the border [thereof].
JOS 15:48 And in the hill country, Shamir, and Jattir, and Socoh,
JOS 15:49 and Dannah, and Kiriath-sannah (the same is Debir),
JOS 15:50 and Anab, and Eshtemoh, and Anim,
JOS 15:51 and Goshen, and Holon, and Giloh; eleven cities with their villages.
JOS 15:52 Arab, and Dumah, and Eshan,
JOS 15:53 and Janim, and Beth-tappuah, and Aphekah,
JOS 15:54 and Humtah, and Kiriath-arba (the same is Hebron), and Zior; nine cities with their villages.
JOS 15:55 Maon, Carmel, and Ziph, and Juttah,
JOS 15:56 and Jezreel, and Jokdeam, and Zanoah,
JOS 15:57 Kain, Gibeah, and Timnah; ten cities with their villages.
JOS 15:58 Halhul, Beth-zur, and Gedor,
JOS 15:59 and Maarath, and Beth-anoth, and Eltekon; six cities with their villages.
JOS 15:60 Kiriath-baal (the same is Kiriath-jearim), and Rabbah; two cities with their villages.
JOS 15:61 In the wilderness, Beth-arabah, Middin, and Secacah,
JOS 15:62 and Nibshan, and the City of Salt, and En-gedi; six cities with their villages.
JOS 15:63 And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
JOS 16:1 And the lot came out for the children of Joseph from the Jordan at Jericho, at the waters of Jericho on the east, even the wilderness, going up from Jericho through the hill country to Beth-el;
JOS 16:2 and it went out from Beth-el to Luz, and passed along unto the border of the Archites to Ataroth;
JOS 16:3 and it went down westward to the border of the Japhletites, unto the border of Beth-horon the nether, even unto Gezer; and the goings out thereof were at the sea.
JOS 16:4 And the children of Joseph, Manasseh and Ephraim, took their inheritance.
JOS 16:5 And the border of the children of Ephraim according to their families was [thus]: the border of their inheritance eastward was Ataroth-addar, unto Beth-horon the upper;
JOS 16:6 and the border went out westward at Michmethath on the north; and the border turned about eastward unto Taanath-shiloh, and passed along it on the east of Janoah;
JOS 16:7 and it went down from Janoah to Ataroth, and to Naarah, and reached unto Jericho, and went out at the Jordan.
JOS 16:8 From Tappuah the border went along westward to the brook of Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families;
JOS 16:9 together with the cities which were set apart for the children of Ephraim in the midst of the inheritance of the children of Manasseh, all the cities with their villages.
JOS 16:10 And they drove not out the Canaanites that dwelt in Gezer: but the Canaanites dwell in the midst of Ephraim unto this day, and are become servants to do taskwork.
JOS 17:1 And [this] was the lot for the tribe of Manasseh; for he was the firstborn of Joseph. As for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.
JOS 17:2 So [the lot] was for the rest of the children of Manasseh according to their families: for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph according to their families.
JOS 17:3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
JOS 17:4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, Jehovah commanded Moses to give us an inheritance among our brethren: therefore according to the commandment of Jehovah he gave them an inheritance among the brethren of their father.
JOS 17:5 And there fell ten parts to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan;
JOS 17:6 because the daughters of Manasseh had an inheritance among his sons. And the land of Gilead belonged unto the rest of the sons of Manasseh.
JOS 17:7 And the border of Manasseh was from Asher to Michmethath, which is before Shechem; and the border went along to the right hand, unto the inhabitants of En-tappuah.
JOS 17:8 The land of Tappuah belonged to Manasseh; but Tappuah on the border of Manasseh belonged to the children of Ephraim.
JOS 17:9 And the border went down unto the brook of Kanah, southward of the brook: these cities belonged to Ephraim among the cities of Manasseh: and the border of Manasseh was on the north side of the brook, and the goings out thereof were at the sea:
JOS 17:10 southward it was Ephraim’s, and northward it was Manasseh’s, and the sea was his border; and they reached to Asher on the north, and to Issachar on the east.
JOS 17:11 And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, even the three heights.
JOS 17:12 Yet the children of Manasseh could not drive out [the inhabitants of] those cities; but the Canaanites would dwell in that land.
JOS 17:13 And it came to pass, when the children of Israel were waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out.
JOS 17:14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one part for an inheritance, seeing I am a great people, forasmuch as hitherto Jehovah hath blessed me?
JOS 17:15 And Joshua said unto them, If thou be a great people, get thee up to the forest, and cut down for thyself there in the land of the Perizzites and of the Rephaim; since the hill country of Ephraim is too narrow for thee.
JOS 17:16 And the children of Joseph said, The hill country is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are in Beth-shean and its towns, and they who are in the valley of Jezreel.
JOS 17:17 And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power; thou shalt not have one lot only:
JOS 17:18 but the hill country shall be thine; for though it is a forest, thou shalt cut it down, and the goings out thereof shall be thine; for thou shalt drive out the Canaanites, though they have chariots of iron, and though they are strong.
JOS 18:1 And the whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the tent of meeting there: and the land was subdued before them.
JOS 18:2 And there remained among the children of Israel seven tribes, which had not yet divided their inheritance.
JOS 18:3 And Joshua said unto the children of Israel, How long are ye slack to go in to possess the land, which Jehovah, the God of your fathers, hath given you?
JOS 18:4 Appoint for you three men of each tribe: and I will send them, and they shall arise, and walk through the land, and describe it according to their inheritance; and they shall come unto me.
JOS 18:5 And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north.
JOS 18:6 And ye shall describe the land into seven portions, and bring [the description] hither to me; and I will cast lots for you here before Jehovah our God.
JOS 18:7 For the Levites have no portion among you; for the priesthood of Jehovah is their inheritance: and Gad and Reuben and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of Jehovah gave them.
JOS 18:8 And the men arose, and went: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me; and I will cast lots for you here before Jehovah in Shiloh.
JOS 18:9 And the men went and passed through the land, and described it by cities into seven portions in a book; and they came to Joshua unto the camp at Shiloh.
JOS 18:10 And Joshua cast lots for them in Shiloh before Jehovah: and there Joshua divided the land unto the children of Israel according to their divisions.
JOS 18:11 And the lot of the tribe of the children of Benjamin came up according to their families: and the border of their lot went out between the children of Judah and the children of Joseph.
JOS 18:12 And their border on the north quarter was from the Jordan; and the border went up to the side of Jericho on the north, and went up through the hill country westward; and the goings out thereof were at the wilderness of Beth-aven.
JOS 18:13 And the border passed along from thence to Luz, to the side of Luz (the same is Beth-el), southward; and the border went down to Ataroth-addar, by the mountain that lieth on the south of Beth-horon the nether.
JOS 18:14 And the border extended [thence], and turned about on the west quarter southward, from the mountain that lieth before Beth-horon southward; and the goings out thereof were at Kiriath-baal (the same is Kiriath-jearim), a city of the children of Judah: this was the west quarter.
JOS 18:15 And the south quarter was from the uttermost part of Kiriath-jearim; and the border went out westward, and went out to the fountain of the waters of Nephtoah;
JOS 18:16 and the border went down to the uttermost part of the mountain that lieth before the valley of the son of Hinnom, which is in the vale of Rephaim northward; and it went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En-rogel;
JOS 18:17 and it extended northward, and went out at En-shemesh, and went out to Geliloth, which is over against the ascent of Adummim; and it went down to the stone of Bohan the son of Reuben;
JOS 18:18 and it passed along to the side over against the Arabah northward, and went down unto the Arabah;
JOS 18:19 and the border passed along to the side of Beth-hoglah northward; and the goings out of the border were at the north bay of the Salt Sea, at the south end of the Jordan: this was the south border.
JOS 18:20 And the Jordan was the border of it on the east quarter. This was the inheritance of the children of Benjamin, by the borders thereof round about, according to their families.
JOS 18:21 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Beth-hoglah, and Emek-keziz,
JOS 18:22 and Beth-arabah, and Zemaraim, and Beth-el,
JOS 18:23 and Avvim, and Parah, and Ophrah,
JOS 18:24 and Chephar-ammoni, and Ophni, and Geba; twelve cities with their villages:
JOS 18:25 Gibeon, and Ramah, and Beeroth,
JOS 18:26 and Mizpeh, and Chephirah, and Mozah,
JOS 18:27 and Rekem, and Irpeel, and Taralah,
JOS 18:28 and Zela, Haeleph, and the Jebusite (the same is Jerusalem), Gibeah, [and] Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
JOS 19:1 And the second lot came out for Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was in the midst of the inheritance of the children of Judah.
JOS 19:2 And they had for their inheritance Beer-sheba, or Sheba, and Moladah,
JOS 19:3 and Hazar-shual, and Balah, and Ezem,
JOS 19:4 and Eltolad, and Bethul, and Hormah,
JOS 19:5 and Ziklag, and Beth-marcaboth, and Hazar-susah,
JOS 19:6 and Beth-lebaoth, and Sharuhen; thirteen cities with their villages:
JOS 19:7 Ain, Rimmon, and Ether, and Ashan; four cities with their villages:
JOS 19:8 and all the villages that were round about these cities to Baalath-beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families.
JOS 19:9 Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them: therefore the children of Simeon had inheritance in the midst of their inheritance.
JOS 19:10 And the third lot came up for the children of Zebulun according to their families. And the border of their inheritance was unto Sarid;
JOS 19:11 and their border went up westward, even to Maralah, and reached to Dabbesheth; and it reached to the brook that is before Jokneam;
JOS 19:12 and it turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor; and it went out to Daberath, and went up to Japhia;
JOS 19:13 and from thence it passed along eastward to Gath-hepher, to Eth-kazin; and it went out at Rimmon which stretcheth unto Neah;
JOS 19:14 and the border turned about it on the north to Hannathon; and the goings out thereof were at the valley of Iphtah-el;
JOS 19:15 and Kattath, and Nahalal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.
JOS 19:16 This is the inheritance of the children of Zebulun according to their families, these cities with their villages.
JOS 19:17 The fourth lot came out for Issachar, even for the children of Issachar according to their families.
JOS 19:18 And their border was unto Jezreel, and Chesulloth, and Shunem,
JOS 19:19 and Hapharaim, and Shion, and Anaharath,
JOS 19:20 and Rabbith, and Kishion, and Ebez,
JOS 19:21 and Remeth, and En-gannim, and En-haddah, and Beth-pazzez,
JOS 19:22 and the border reached to Tabor, and Shahazumah, and Beth-shemesh; and the goings out of their border were at the Jordan: sixteen cities with their villages.
JOS 19:23 This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages.
JOS 19:24 And the fifth lot came out for the tribe of the children of Asher according to their families.
JOS 19:25 And their border was Helkath, and Hali, and Beten, and Achshaph,
JOS 19:26 and Allammelech, and Amad, and Mishal; and it reached to Carmel westward, and to Shihor-libnath;
JOS 19:27 and it turned toward the sunrising to Beth-dagon, and reached to Zebulun, and to the valley of Iphtah-el northward to Beth-emek and Neiel; and it went out to Cabul on the left hand,
JOS 19:28 and Ebron, and Rehob, and Hammon, and Kanah, even unto great Sidon;
JOS 19:29 and the border turned to Ramah, and to the fortified city of Tyre; and the border turned to Hosah; and the goings out thereof were at the sea by the region of Achzib;
JOS 19:30 Ummah also, and Aphek, and Rehob: twenty and two cities with their villages.
JOS 19:31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.
JOS 19:32 The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families.
JOS 19:33 And their border was from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, unto Lakkum; and the goings out thereof were at the Jordan;
JOS 19:34 and the border turned westward to Aznoth-tabor, and went out from thence to Hukkok; and it reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrising.
JOS 19:35 And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
JOS 19:36 and Adamah, and Ramah, and Hazor,
JOS 19:37 and Kedesh, and Edrei, and En-hazor,
JOS 19:38 and Iron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh; nineteen cities with their villages.
JOS 19:39 This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
JOS 19:40 The seventh lot came out for the tribe of the children of Dan according to their families.
JOS 19:41 And the border of their inheritance was Zorah, and Eshtaol, and Ir-shemesh,
JOS 19:42 and Shaalabbin, and Aijalon, and Ithlah,
JOS 19:43 and Elon, and Timnah, and Ekron,
JOS 19:44 and Eltekeh, and Gibbethon, and Baalath,
JOS 19:45 and Jehud, and Bene-berak, and Gath-rimmon,
JOS 19:46 and Me-jarkon, and Rakkon, with the border over against Joppa.
JOS 19:47 And the border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.
JOS 19:48 This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
JOS 19:49 So they made an end of distributing the land for inheritance by the borders thereof; and the children of Israel gave an inheritance to Joshua the son of Nun in the midst of them:
JOS 19:50 according to the commandment of Jehovah they gave him the city which he asked, even Timnath-serah in the hill country of Ephraim; and he built the city, and dwelt therein.
JOS 19:51 These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers’ [houses] of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Jehovah, at the door of the tent of meeting. So they made an end of dividing the land.
JOS 20:1 And Jehovah spake unto Joshua, saying,
JOS 20:2 Speak to the children of Israel, saying, Assign you the cities of refuge, whereof I spake unto you by Moses,
JOS 20:3 that the manslayer that killeth any person unwittingly [and] unawares may flee thither: and they shall be unto you for a refuge from the avenger of blood.
JOS 20:4 And he shall flee unto one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city; and they shall take him into the city unto them, and give him a place, that he may dwell among them.
JOS 20:5 And if the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he smote his neighbor unawares, and hated him not beforetime.
JOS 20:6 And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days: then shall the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
JOS 20:7 And they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill country of Judah.
JOS 20:8 And beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
JOS 20:9 These were the appointed cities for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person unwittingly might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.
JOS 21:1 Then came near the heads of fathers’ [houses] of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of fathers’ [houses] of the tribes of the children of Israel;
JOS 21:2 and they spake unto them at Shiloh in the land of Canaan, saying, Jehovah commanded by Moses to give us cities to dwell in, with the suburbs thereof for our cattle.
JOS 21:3 And the children of Israel gave unto the Levites out of their inheritance, according to the commandment of Jehovah, these cities with their suburbs.
JOS 21:4 And the lot came out for the families of the Kohathites: and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities.
JOS 21:5 And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half-tribe of Manasseh, ten cities.
JOS 21:6 And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan, thirteen cities.
JOS 21:7 The children of Merari according to their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
JOS 21:8 And the children of Israel gave by lot unto the Levites these cities with their suburbs, as Jehovah commanded by Moses.
JOS 21:9 And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are [here] mentioned by name:
JOS 21:10 and they were for the children of Aaron, of the families of the Kohathites, who were of the children of Levi; for theirs was the first lot.
JOS 21:11 And they gave them Kiriath-arba, [which Arba was] the father of Anak (the same is Hebron), in the hill country of Judah, with the suburbs thereof round about it.
JOS 21:12 But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.
JOS 21:13 And unto the children of Aaron the priest they gave Hebron with its suburbs, the city of refuge for the manslayer, and Libnah with its suburbs,
JOS 21:14 and Jattir with its suburbs, and Eshtemoa with its suburbs,
JOS 21:15 and Holon with its suburbs, and Debir with its suburbs,
JOS 21:16 and Ain with its suburbs, and Juttah with its suburbs, [and] Beth-shemesh with its suburbs; nine cities out of those two tribes.
JOS 21:17 And out of the tribe of Benjamin, Gibeon with its suburbs, Geba with its suburbs,
JOS 21:18 Anathoth with its suburbs, and Almon with its suburbs; four cities.
JOS 21:19 All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.
JOS 21:20 And the families of the children of Kohath, the Levites, even the rest of the children of Kohath, they had the cities of their lot out of the tribe of Ephraim.
JOS 21:21 And they gave them Shechem with its suburbs in the hill country of Ephraim, the city of refuge for the manslayer, and Gezer with its suburbs,
JOS 21:22 and Kibzaim with its suburbs, and Beth-horon with its suburbs; four cities.
JOS 21:23 And out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs,
JOS 21:24 Aijalon with its suburbs, Gath-rimmon with its suburbs; four cities.
JOS 21:25 And out of the half-tribe of Manasseh, Taanach with its suburbs, and Gath-rimmon with its suburbs; two cities.
JOS 21:26 All the cities of the families of the rest of the children of Kohath were ten with their suburbs.
JOS 21:27 And unto the children of Gershon, of the families of the Levites, out of the half-tribe of Manasseh [they gave] Golan in Bashan with its suburbs, the city of refuge for the manslayer, and Be-eshterah with its suburbs; two cities.
JOS 21:28 And out of the tribe of Issachar, Kishion with its suburbs, Daberath with its suburbs,
JOS 21:29 Jarmuth with its suburbs, En-gannim with its suburbs; four cities.
JOS 21:30 And out of the tribe of Asher, Mishal with its suburbs, Abdon with its suburbs,
JOS 21:31 Helkath with its suburbs, and Rehob with its suburbs; four cities.
JOS 21:32 And out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, the city of refuge for the manslayer, and Hammoth-dor with its suburbs, and Kartan with its suburbs; three cities.
JOS 21:33 All the cities of the Gershonites according to their families were thirteen cities with their suburbs.
JOS 21:34 And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its suburbs, and Kartah with its suburbs,
JOS 21:35 Dimnah with its suburbs, Nahalal with its suburbs; four cities.
JOS 21:36 And out of the tribe of Reuben, Bezer with its suburbs, and Jahaz with its suburbs,
JOS 21:37 Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.
JOS 21:38 And out of the tribe of Gad, Ramoth in Gilead with its suburbs, the city of refuge for the manslayer, and Mahanaim with its suburbs,
JOS 21:39 Heshbon with its suburbs, Jazer with its suburbs; four cities in all.
JOS 21:40 All [these were] the cities of the children of Merari according to their families, even the rest of the families of the Levites; and their lot was twelve cities.
JOS 21:41 All the cities of the Levites in the midst of the possession of the children of Israel were forty and eight cities with their suburbs.
JOS 21:42 These cities were every one with their suburbs round about them: thus it was with all these cities.
JOS 21:43 So Jehovah gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.
JOS 21:44 And Jehovah gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; Jehovah delivered all their enemies into their hand.
JOS 21:45 There failed not aught of any good thing which Jehovah had spoken unto the house of Israel; all came to pass.
JOS 22:1 Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh,
JOS 22:2 and said unto them, Ye have kept all that Moses the servant of Jehovah commanded you, and have hearkened unto my voice in all that I commanded you:
JOS 22:3 ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of Jehovah your God.
JOS 22:4 And now Jehovah your God hath given rest unto your brethren, as he spake unto them: therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan.
JOS 22:5 Only take diligent heed to do the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
JOS 22:6 So Joshua blessed them, and sent them away; and they went unto their tents.
JOS 22:7 Now to the one half-tribe of Manasseh Moses had given [inheritance] in Bashan; but unto the other half gave Joshua among their brethren beyond the Jordan westward. Moreover when Joshua sent them away unto their tents, he blessed them,
JOS 22:8 and spake unto them, saying, Return with much wealth unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
JOS 22:9 And the children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, to the land of their possession, whereof they were possessed, according to the commandment of Jehovah by Moses.
JOS 22:10 And when they came unto the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon.
JOS 22:11 And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertaineth to the children of Israel.
JOS 22:12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.
JOS 22:13 And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
JOS 22:14 and with him ten princes, one prince of a fathers’ house for each of the tribes of Israel; and they were every one of them head of their fathers’ houses among the thousands of Israel.
JOS 22:15 And they came unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,
JOS 22:16 Thus saith the whole congregation of Jehovah, What trespass is this that ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have built you an altar, to rebel this day against Jehovah?
JOS 22:17 Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of Jehovah,
JOS 22:18 that ye must turn away this day from following Jehovah? and it will be, seeing ye rebel today against Jehovah, that tomorrow he will be wroth with the whole congregation of Israel.
JOS 22:19 Howbeit, if the land of your possession be unclean, then pass ye over unto the land of the possession of Jehovah, wherein Jehovah’s tabernacle dwelleth, and take possession among us: but rebel not against Jehovah, nor rebel against us, in building you an altar besides the altar of Jehovah our God.
JOS 22:20 Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity.
JOS 22:21 Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spake unto the heads of the thousands of Israel,
JOS 22:22 The Mighty One, God, Jehovah, the Mighty One, God, Jehovah, he knoweth; and Israel he shall know: if it be in rebellion, or if in trespass against Jehovah (save thou us not this day),
JOS 22:23 that we have built us an altar to turn away from following Jehovah; or if to offer thereon burnt offering or meal offering, or if to offer sacrifices of peace offerings thereon, let Jehovah himself require it;
JOS 22:24 and if we have not [rather] out of carefulness done this, [and] of purpose, saying, In time to come your children might speak unto our children, saying, What have ye to do with Jehovah, the God of Israel?
JOS 22:25 for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah.
JOS 22:26 Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
JOS 22:27 but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah.
JOS 22:28 Therefore said we, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of Jehovah, which our fathers made, not for burnt offering, nor for sacrifice; but it is a witness between us and you.
JOS 22:29 Far be it from us that we should rebel against Jehovah, and turn away this day from following Jehovah, to build an altar for burnt offering, for meal offering, or for sacrifice, besides the altar of Jehovah our God that is before his tabernacle.
JOS 22:30 And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well.
JOS 22:31 And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that Jehovah is in the midst of us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah.
JOS 22:32 And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
JOS 22:33 And the thing pleased the children of Israel; and the children of Israel blessed God, and spake no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt.
JOS 22:34 And the children of Reuben and the children of Gad called the altar [Ed]: For, [said they], it is a witness between us that Jehovah is God.
JOS 23:1 And it came to pass after many days, when Jehovah had given rest unto Israel from all their enemies round about, and Joshua was old and well stricken in years;
JOS 23:2 that Joshua called for all Israel, for their elders and for their heads, and for their judges and for their officers, and said unto them, I am old and well stricken in years:
JOS 23:3 and ye have seen all that Jehovah your God hath done unto all these nations because of you; for Jehovah your God, he it is that hath fought for you.
JOS 23:4 Behold, I have allotted unto you these nations that remain, to be an inheritance for your tribes, from the Jordan, with all the nations that I have cut off, even unto the great sea toward the going down of the sun.
JOS 23:5 And Jehovah your God, he will thrust them out from before you, and drive them from out of your sight; and ye shall possess their land, as Jehovah your God spake unto you.
JOS 23:6 Therefore be ye very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;
JOS 23:7 that ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear [by them], neither serve them, nor bow down yourselves unto them;
JOS 23:8 but cleave unto Jehovah your God, as ye have done unto this day.
JOS 23:9 For Jehovah hath driven out from before you great nations and strong: but as for you, no man hath stood before you unto this day.
JOS 23:10 One man of you shall chase a thousand; for Jehovah your God, he it is that fighteth for you, as he spake unto you.
JOS 23:11 Take good heed therefore unto yourselves, that ye love Jehovah your God.
JOS 23:12 Else if ye do at all go back, and cleave unto the remnant of these nations, even these that remain among you, and make marriages with them, and go in unto them, and they to you;
JOS 23:13 know for a certainty that Jehovah your God will no more drive these nations from out of your sight; but they shall be a snare and a trap unto you, and a scourge in your sides, and thorns in your eyes, until ye perish from off this good land which Jehovah your God hath given you.
JOS 23:14 And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which Jehovah your God spake concerning you; all are come to pass unto you, not one thing hath failed thereof.
JOS 23:15 And it shall come to pass, that as all the good things are come upon you of which Jehovah your God spake unto you, so will Jehovah bring upon you all the evil things, until he have destroyed you from off this good land which Jehovah your God hath given you.
JOS 23:16 When ye transgress the covenant of Jehovah your God, which he commanded you, and go and serve other gods, and bow down yourselves to them; then will the anger of Jehovah be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
JOS 24:1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
JOS 24:2 And Joshua said unto all the people, Thus saith Jehovah, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.
JOS 24:3 And I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.
JOS 24:4 And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; and Jacob and his children went down into Egypt.
JOS 24:5 And I sent Moses and Aaron, and I plagued Egypt, according to that which I did in the midst thereof: and afterward I brought you out.
JOS 24:6 And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and with horsemen unto the Red Sea.
JOS 24:7 And when they cried out unto Jehovah, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes saw what I did in Egypt: and ye dwelt in the wilderness many days.
JOS 24:8 And I brought you into the land of the Amorites, that dwelt beyond the Jordan: and they fought with you; and I gave them into your hand, and ye possessed their land; and I destroyed them from before you.
JOS 24:9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel: and he sent and called Balaam the son of Beor to curse you;
JOS 24:10 but I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.
JOS 24:11 And ye went over the Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorite, and the Perizzite, and the Canaanite, and the Hittite, and the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand.
JOS 24:12 And I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with thy sword, nor with thy bow.
JOS 24:13 And I gave you a land whereon thou hadst not labored, and cities which ye built not, and ye dwell therein; of vineyards and olive yards which ye planted not do ye eat.
JOS 24:14 Now therefore fear Jehovah, and serve him in sincerity and in truth; and put away the gods which your fathers served beyond the River, and in Egypt; and serve ye Jehovah.
JOS 24:15 And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve Jehovah.
JOS 24:16 And the people answered and said, Far be it from us that we should forsake Jehovah, to serve other gods;
JOS 24:17 for Jehovah our God, he it is that brought us and our fathers up out of the land of Egypt, from the house of bondage, and that did those great signs in our sight, and preserved us in all the way wherein we went, and among all the peoples through the midst of whom we passed;
JOS 24:18 and Jehovah drove out from before us all the peoples, even the Amorites that dwelt in the land: therefore we also will serve Jehovah; for he is our God.
JOS 24:19 And Joshua said unto the people, Ye cannot serve Jehovah; for he is a holy God; he is a jealous God; he will not forgive your transgression nor your sins.
JOS 24:20 If ye forsake Jehovah, and serve foreign gods, then he will turn and do you evil, and consume you, after that he hath done you good.
JOS 24:21 And the people said unto Joshua, Nay; but we will serve Jehovah.
JOS 24:22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you Jehovah, to serve him. And they said, We are witnesses.
JOS 24:23 Now therefore put away, [said he], the foreign gods which are among you, and incline your heart unto Jehovah, the God of Israel.
JOS 24:24 And the people said unto Joshua, Jehovah our God will we serve, and unto his voice will we hearken.
JOS 24:25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.
JOS 24:26 And Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Jehovah.
JOS 24:27 And Joshua said unto all the people, Behold, this stone shall be a witness against us; for it hath heard all the words of Jehovah which he spake unto us: it shall be therefore a witness against you, lest ye deny your God.
JOS 24:28 So Joshua sent the people away, every man unto his inheritance.
JOS 24:29 And it came to pass after these things, that Joshua the son of Nun, the servant of Jehovah, died, being a hundred and ten years old.
JOS 24:30 And they buried him in the border of his inheritance in Timnath-serah, which is in the hill country of Ephraim, on the north of the mountain of Gaash.
JOS 24:31 And Israel served Jehovah all the days of Joshua, and all the days of the elders that outlived Joshua, and had known all the work of Jehovah, that he had wrought for Israel.
JOS 24:32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in the parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of money: and they became the inheritance of the children of Joseph.
JOS 24:33 And Eleazar the son of Aaron died; and they buried him in the hill of Phinehas his son, which was given him in the hill country of Ephraim.
JDG 1:1 And it came to pass after the death of Joshua, that the children of Israel asked of Jehovah, saying, Who shall go up for us first against the Canaanites, to fight against them?
JDG 1:2 And Jehovah said, Judah shall go up: behold, I have delivered the land into his hand.
JDG 1:3 And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.
JDG 1:4 And Judah went up; and Jehovah delivered the Canaanites and the Perizzites into their hand: and they smote of them in Bezek ten thousand men.
JDG 1:5 And they found Adoni-bezek in Bezek; and they fought against him, and they smote the Canaanites and the Perizzites.
JDG 1:6 But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
JDG 1:7 And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered [their food] under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and he died there.
JDG 1:8 And the children of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire.
JDG 1:9 And afterward the children of Judah went down to fight against the Canaanites that dwelt in the hill country, and in the South, and in the lowland.
JDG 1:10 And Judah went against the Canaanites that dwelt in Hebron (now the name of Hebron beforetime was Kiriath-arba); and they smote Sheshai, and Ahiman, and Talmai.
JDG 1:11 And from thence he went against the inhabitants of Debir. (Now the name of Debir beforetime was Kiriath-sepher.)
JDG 1:12 And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife.
JDG 1:13 And Othniel the son of Kenaz, Caleb’s younger brother, took it: and he gave him Achsah his daughter to wife.
JDG 1:14 And it came to pass, when she came [unto him], that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said unto her, What wouldest thou?
JDG 1:15 And she said unto him, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And Caleb gave her the upper springs and the nether springs.
JDG 1:16 And the children of the Kenite, Moses’ brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people.
JDG 1:17 And Judah went with Simeon his brother, and they smote the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.
JDG 1:18 Also Judah took Gaza with the border thereof, and Ashkelon with the border thereof, and Ekron with the border thereof.
JDG 1:19 And Jehovah was with Judah; and drove out [the inhabitants of] the hill country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.
JDG 1:20 And they gave Hebron unto Caleb, as Moses had spoken: and he drove out thence the three sons of Anak.
JDG 1:21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
JDG 1:22 And the house of Joseph, they also went up against Beth-el; and Jehovah was with them.
JDG 1:23 And the house of Joseph sent to spy out Beth-el. (Now the name of the city beforetime was Luz.)
JDG 1:24 And the watchers saw a man come forth out of the city, and they said unto him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee.
JDG 1:25 And he showed them the entrance into the city; and they smote the city with the edge of the sword; but they let the man go and all his family.
JDG 1:26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz, which is the name thereof unto this day.
JDG 1:27 And Manasseh did not drive out [the inhabitants of] Beth-shean and its towns, nor [of] Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.
JDG 1:28 And it came to pass, when Israel was waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out.
JDG 1:29 And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
JDG 1:30 Zebulun drove not out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became subject to taskwork.
JDG 1:31 Asher drove not out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;
JDG 1:32 but the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out.
JDG 1:33 Naphtali drove not out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became subject to taskwork.
JDG 1:34 And the Amorites forced the children of Dan into the hill country; for they would not suffer them to come down to the valley;
JDG 1:35 but the Amorites would dwell in mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to taskwork.
JDG 1:36 And the border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
JDG 2:1 And the angel of Jehovah came up from Gilgal to Bochim. And he said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you:
JDG 2:2 and ye shall make no covenant with the inhabitants of this land; ye shall break down their altars. But ye have not hearkened unto my voice: why have ye done this?
JDG 2:3 Wherefore I also said, I will not drive them out from before you; but they shall be [as thorns] in your sides, and their gods shall be a snare unto you.
JDG 2:4 And it came to pass, when the angel of Jehovah spake these words unto all the children of Israel, that the people lifted up their voice, and wept.
JDG 2:5 And they called the name of that place Bochim: and they sacrificed there unto Jehovah.
JDG 2:6 Now when Joshua had sent the people away, the children of Israel went every man unto his inheritance to possess the land.
JDG 2:7 And the people served Jehovah all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great work of Jehovah that he had wrought for Israel.
JDG 2:8 And Joshua the son of Nun, the servant of Jehovah, died, being a hundred and ten years old.
JDG 2:9 And they buried him in the border of his inheritance in Timnath-heres, in the hill country of Ephraim, on the north of the mountain of Gaash.
JDG 2:10 And also all that generation were gathered unto their fathers: and there arose another generation after them, that knew not Jehovah, nor yet the work which he had wrought for Israel.
JDG 2:11 And the children of Israel did that which was evil in the sight of Jehovah, and served the Baalim;
JDG 2:12 and they forsook Jehovah, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples that were round about them, and bowed themselves down unto them: and they provoked Jehovah to anger.
JDG 2:13 And they forsook Jehovah, and served Baal and the Ashtaroth.
JDG 2:14 And the anger of Jehovah was kindled against Israel, and he delivered them into the hands of spoilers that despoiled them; and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.
JDG 2:15 Whithersoever they went out, the hand of Jehovah was against them for evil, as Jehovah had spoken, and as Jehovah had sworn unto them: and they were sore distressed.
JDG 2:16 And Jehovah raised up judges, who saved them out of the hand of those that despoiled them.
JDG 2:17 And yet they hearkened not unto their judges; for they played the harlot after other gods, and bowed themselves down unto them: they turned aside quickly out of the way wherein their fathers walked, obeying the commandments of Jehovah; [but] they did not so.
JDG 2:18 And when Jehovah raised them up judges, then Jehovah was with the judge, and saved them out of the hand of their enemies all the days of the judge: for it repented Jehovah because of their groaning by reason of them that oppressed them and vexed them.
JDG 2:19 But it came to pass, when the judge was dead, that they turned back, and dealt more corruptly than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their doings, nor from their stubborn way.
JDG 2:20 And the anger of Jehovah was kindled against Israel; and he said, Because this nation have transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;
JDG 2:21 I also will not henceforth drive out any from before them of the nations that Joshua left when he died;
JDG 2:22 that by them I may prove Israel, whether they will keep the way of Jehovah to walk therein, as their fathers did keep it, or not.
JDG 2:23 So Jehovah left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.
JDG 3:1 Now these are the nations which Jehovah left, to prove Israel by them, even as many [of Israel] as had not known all the wars of Canaan;
JDG 3:2 only that the generations of the children of Israel might know, to teach them war, at the least such as beforetime knew nothing thereof:
JDG 3:3 [namely], the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entrance of Hamath.
JDG 3:4 And they were [left], to prove Israel by them, to know whether they would hearken unto the commandments of Jehovah, which he commanded their fathers by Moses.
JDG 3:5 And the children of Israel dwelt among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites:
JDG 3:6 and they took their daughters to be their wives, and gave their own daughters to their sons and served their gods.
JDG 3:7 And the children of Israel did that which was evil in the sight of Jehovah, and forgat Jehovah their God, and served the Baalim and the Asheroth.
JDG 3:8 Therefore the anger of Jehovah was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia: and the children of Israel served Cushan-rishathaim eight years.
JDG 3:9 And when the children of Israel cried unto Jehovah, Jehovah raised up a savior to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb’s younger brother.
JDG 3:10 And the Spirit of Jehovah came upon him, and he judged Israel; and he went out to war, and Jehovah delivered Cushan-rishathaim king of Mesopotamia into his hand: and his hand prevailed against Cushan-rishathaim.
JDG 3:11 And the land had rest forty years. And Othniel the son of Kenaz died.
JDG 3:12 And the children of Israel again did that which was evil in the sight of Jehovah: and Jehovah strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of Jehovah.
JDG 3:13 And he gathered unto him the children of Ammon and Amalek; and he went and smote Israel, and they possessed the city of palm trees.
JDG 3:14 And the children of Israel served Eglon the king of Moab eighteen years.
JDG 3:15 But when the children of Israel cried unto Jehovah, Jehovah raised them up a savior, Ehud the son of Gera, the Benjaminite, a man left-handed. And the children of Israel sent tribute by him unto Eglon the king of Moab.
JDG 3:16 And Ehud made him a sword which had two edges, a cubit in length; and he girded it under his raiment upon his right thigh.
JDG 3:17 And he offered the tribute unto Eglon king of Moab: now Eglon was a very fat man.
JDG 3:18 And when he had made an end of offering the tribute, he sent away the people that bare the tribute.
JDG 3:19 But he himself turned back from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king. And he said, Keep silence. And all that stood by him went out from him.
JDG 3:20 And Ehud came unto him; and he was sitting by himself alone in the cool upper room. And Ehud said, I have a message from God unto thee. And he arose out of his seat.
JDG 3:21 And Ehud put forth his left hand, and took the sword from his right thigh, and thrust it into his body:
JDG 3:22 and the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his body; and it came out behind.
JDG 3:23 Then Ehud went forth into the porch, and shut the doors of the upper room upon him, and locked them.
JDG 3:24 Now when he was gone out, his servants came; and they saw, and, behold, the doors of the upper room were locked; and they said, Surely he is covering his feet in the upper chamber.
JDG 3:25 And they tarried till they were ashamed; and, behold, he opened not the doors of the upper room: therefore they took the key, and opened [them]; and, behold, their lord was fallen down dead on the earth.
JDG 3:26 And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirah.
JDG 3:27 And it came to pass, when he was come, that he blew a trumpet in the hill country of Ephraim; and the children of Israel went down with him from the hill country, and he before them.
JDG 3:28 And he said unto them, Follow after me; for Jehovah hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of the Jordan against the Moabites, and suffered not a man to pass over.
JDG 3:29 And they smote of Moab at that time about ten thousand men, every lusty man, and every man of valor; and there escaped not a man.
JDG 3:30 So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years.
JDG 3:31 And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an oxgoad: and he also saved Israel.
JDG 4:1 And the children of Israel again did that which was evil in the sight of Jehovah, when Ehud was dead.
JDG 4:2 And Jehovah sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, who dwelt in Harosheth of the Gentiles.
JDG 4:3 And the children of Israel cried unto Jehovah: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
JDG 4:4 Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.
JDG 4:5 And she dwelt under the palm tree of Deborah between Ramah and Beth-el in the hill country of Ephraim: and the children of Israel came up to her for judgment.
JDG 4:6 And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not Jehovah, the God of Israel, commanded, [saying], Go and draw unto mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?
JDG 4:7 And I will draw unto thee, to the river Kishon, Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into thy hand.
JDG 4:8 And Barak said unto her, If thou wilt go with me, then I will go; but if thou wilt not go with me, I will not go.
JDG 4:9 And she said, I will surely go with thee: notwithstanding, the journey that thou takest shall not be for thine honor; for Jehovah will sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.
JDG 4:10 And Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.
JDG 4:11 Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
JDG 4:12 And they told Sisera that Barak the son of Abinoam was gone up to mount Tabor.
JDG 4:13 And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles, unto the river Kishon.
JDG 4:14 And Deborah said unto Barak, Up; for this is the day in which Jehovah hath delivered Sisera into thy hand; is not Jehovah gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.
JDG 4:15 And Jehovah discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; and Sisera alighted from his chariot, and fled away on his feet.
JDG 4:16 But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell by the edge of the sword; there was not a man left.
JDG 4:17 Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
JDG 4:18 And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And he turned in unto her into the tent, and she covered him with a rug.
JDG 4:19 And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.
JDG 4:20 And he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.
JDG 4:21 Then Jael Heber’s wife took a tent pin, and took a hammer in her hand, and went softly unto him, and smote the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.
JDG 4:22 And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will show thee the man whom thou seekest. And he came unto her; and, behold, Sisera lay dead, and the tent pin was in his temples.
JDG 4:23 So God subdued on that day Jabin the king of Canaan before the children of Israel.
JDG 4:24 And the hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
JDG 5:1 Then sang Deborah and Barak the son of Abinoam on that day, saying,
JDG 5:2 For that the leaders took the lead in Israel, For that the people offered themselves willingly, Bless ye Jehovah.
JDG 5:3 Hear, O ye kings; give ear, O ye princes; I, [even] I, will sing unto Jehovah; I will sing praise to Jehovah, the God of Israel.
JDG 5:4 Jehovah, when thou wentest forth out of Seir, When thou marchedst out of the field of Edom, The earth trembled, the heavens also dropped, Yea, the clouds dropped water.
JDG 5:5 The mountains quaked at the presence of Jehovah, Even yon Sinai at the presence of Jehovah, the God of Israel.
JDG 5:6 In the days of Shamgar the son of Anath, In the days of Jael, the highways were unoccupied, And the travelers walked through byways.
JDG 5:7 The rulers ceased in Israel, they ceased, Until that I Deborah arose, That I arose a mother in Israel.
JDG 5:8 They chose new gods; Then was war in the gates: Was there a shield or spear seen Among forty thousand in Israel?
JDG 5:9 My heart is toward the governors of Israel, That offered themselves willingly among the people: Bless ye Jehovah.
JDG 5:10 Tell [of it], ye that ride on white asses, Ye that sit on rich carpets, And ye that walk by the way.
JDG 5:11 Far from the noise of archers, in the places of drawing water, There shall they rehearse the righteous acts of Jehovah, [Even] the righteous acts of his rule in Israel. Then the people of Jehovah went down to the gates.
JDG 5:12 Awake, awake, Deborah; Awake, awake, utter a song: Arise, Barak, and lead away thy captives, thou son of Abinoam.
JDG 5:13 Then came down a remnant of the nobles [and] the people; Jehovah came down for me against the mighty.
JDG 5:14 Out of Ephraim [came down] they whose root is in Amalek; After thee, Benjamin, among thy peoples; Out of Machir came down governors, And out of Zebulun they that handle the marshal’s staff.
JDG 5:15 And the princes of Issachar were with Deborah; As was Issachar, so was Barak; Into the valley they rushed forth at his feet. By the watercourses of Reuben There were great resolves of heart.
JDG 5:16 Why sattest thou among the sheepfolds, To hear the pipings for the flocks? At the watercourses of Reuben There were great searchings of heart.
JDG 5:17 Gilead abode beyond the Jordan: And Dan, why did he remain in ships? Asher sat still at the haven of the sea, And abode by his creeks.
JDG 5:18 Zebulun was a people that jeoparded their lives unto the death, And Naphtali, upon the high places of the field.
JDG 5:19 The kings came and fought; Then fought the kings of Canaan, In Taanach by the waters of Megiddo: They took no gain of money.
JDG 5:20 From heaven fought the stars, From their courses they fought against Sisera.
JDG 5:21 The river Kishon swept them away, That ancient river, the river Kishon. O my soul, march on with strength.
JDG 5:22 Then did the horsehoofs stamp By reason of the prancings, the prancings of their strong ones.
JDG 5:23 Curse ye Meroz, said the angel of Jehovah. Curse ye bitterly the inhabitants thereof, Because they came not to the help of Jehovah, To the help of Jehovah against the mighty.
JDG 5:24 Blessed above women shall Jael be, The wife of Heber the Kenite; Blessed shall she be above women in the tent.
JDG 5:25 He asked water, [and] she gave him milk; She brought him butter in a lordly dish.
JDG 5:26 She put her hand to the tent pin, And her right hand to the workmen’s hammer; And with the hammer she smote Sisera, she smote through his head; Yea, she pierced and struck through his temples.
JDG 5:27 At her feet he bowed, he fell, he lay; At her feet he bowed, he fell: Where he bowed, there he fell down dead.
JDG 5:28 Through the window she looked forth, and cried, The mother of Sisera [cried] through the lattice, Why is his chariot so long in coming? Why tarry the wheels of his chariots?
JDG 5:29 Her wise ladies answered her, Yea, she returned answer to herself,
JDG 5:30 Have they not found, have they not divided the spoil? A damsel, two damsels to every man; To Sisera a spoil of dyed garments, A spoil of dyed garments embroidered, Of dyed garments embroidered on both sides, on the necks of the spoil?
JDG 5:31 So let all thine enemies perish, O Jehovah: But let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
JDG 6:1 And the children of Israel did that which was evil in the sight of Jehovah: and Jehovah delivered them into the hand of Midian seven years.
JDG 6:2 And the hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds.
JDG 6:3 And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them;
JDG 6:4 and they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor ass.
JDG 6:5 For they came up with their cattle and their tents; they came in as locusts for multitude; both they and their camels were without number: and they came into the land to destroy it.
JDG 6:6 And Israel was brought very low because of Midian; and the children of Israel cried unto Jehovah.
JDG 6:7 And it came to pass, when the children of Israel cried unto Jehovah because of Midian,
JDG 6:8 that Jehovah sent a prophet unto the children of Israel: and he said unto them, Thus saith Jehovah, the God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
JDG 6:9 and I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drove them out from before you, and gave you their land;
JDG 6:10 and I said unto you, I am Jehovah your God; ye shall not fear the gods of the Amorites, in whose land ye dwell. But ye have not hearkened unto my voice.
JDG 6:11 And the angel of Jehovah came, and sat under the oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.
JDG 6:12 And the angel of Jehovah appeared unto him, and said unto him, Jehovah is with thee, thou mighty man of valor.
JDG 6:13 And Gideon said unto him, Oh, my lord, if Jehovah is with us, why then is all this befallen us? and where are all his wondrous works which our fathers told us of, saying, Did not Jehovah bring us up from Egypt? but now Jehovah hath cast us off, and delivered us into the hand of Midian.
JDG 6:14 And Jehovah looked upon him, and said, Go in this thy might, and save Israel from the hand of Midian: have not I sent thee?
JDG 6:15 And he said unto him, Oh, Lord, wherewith shall I save Israel? behold, my family is the poorest in Manasseh, and I am the least in my father’s house.
JDG 6:16 And Jehovah said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
JDG 6:17 And he said unto him, If now I have found favor in thy sight, then show me a sign that it is thou that talkest with me.
JDG 6:18 Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and lay it before thee. And he said, I will tarry until thou come again.
JDG 6:19 And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of meal: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.
JDG 6:20 And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
JDG 6:21 Then the angel of Jehovah put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there went up fire out of the rock, and consumed the flesh and the unleavened cakes; and the angel of Jehovah departed out of his sight.
JDG 6:22 And Gideon saw that he was the angel of Jehovah; and Gideon said, Alas, O Lord Jehovah! forasmuch as I have seen the angel of Jehovah face to face.
JDG 6:23 And Jehovah said unto him, Peace be unto thee; fear not: thou shalt not die.
JDG 6:24 Then Gideon built an altar there unto Jehovah, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abiezrites.
JDG 6:25 And it came to pass the same night, that Jehovah said unto him, Take thy father’s bullock, even the second bullock seven years old, and throw down the altar of Baal that thy father hath, and cut down the Asherah that is by it;
JDG 6:26 and build an altar unto Jehovah thy God upon the top of this stronghold, in the orderly manner, and take the second bullock, and offer a burnt offering with the wood of the Asherah which thou shalt cut down.
JDG 6:27 Then Gideon took ten men of his servants, and did as Jehovah had spoken unto him: and it came to pass, because he feared his father’s household and the men of the city, so that he could not do it by day, that he did it by night.
JDG 6:28 And when the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bullock was offered upon the altar that was built.
JDG 6:29 And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing.
JDG 6:30 Then the men of the city said unto Joash, Bring out thy son, that he may die, because he hath broken down the altar of Baal, and because he hath cut down the Asherah that was by it.
JDG 6:31 And Joash said unto all that stood against him, Will ye contend for Baal? or will ye save him? he that will contend for him, let him be put to death while [it is yet] morning: if he be a god, let him contend for himself, because one hath broken down his altar.
JDG 6:32 Therefore on that day he called him Jerubbaal, saying, Let Baal contend against him, because he hath broken down his altar.
JDG 6:33 Then all the Midianites and the Amalekites and the children of the east assembled themselves together; and they passed over, and encamped in the valley of Jezreel.
JDG 6:34 But the Spirit of Jehovah came upon Gideon; and he blew a trumpet; and Abiezer was gathered together after him.
JDG 6:35 And he sent messengers throughout all Manasseh; and they also were gathered together after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.
JDG 6:36 And Gideon said unto God, If thou wilt save Israel by my hand, as thou hast spoken,
JDG 6:37 behold, I will put a fleece of wool on the threshing floor; if there be dew on the fleece only, and it be dry upon all the ground, then shall I know that thou wilt save Israel by my hand, as thou hast spoken.
JDG 6:38 And it was so; for he rose up early on the morrow, and pressed the fleece together, and wrung the dew out of the fleece, a bowlful of water.
JDG 6:39 And Gideon said unto God, Let not thine anger be kindled against me, and I will speak but this once: let me make trial, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.
JDG 6:40 And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.
JDG 7:1 Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and encamped beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley.
JDG 7:2 And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
JDG 7:3 Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.
JDG 7:4 And Jehovah said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.
JDG 7:5 So he brought down the people unto the water: and Jehovah said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.
JDG 7:6 And the number of them that lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down upon their knees to drink water.
JDG 7:7 And Jehovah said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand; and let all the people go every man unto his place.
JDG 7:8 So the people took victuals in their hand, and their trumpets; and he sent all the men of Israel every man unto his tent, but retained the three hundred men: and the camp of Midian was beneath him in the valley.
JDG 7:9 And it came to pass the same night, that Jehovah said unto him, Arise, get thee down into the camp; for I have delivered it into thy hand.
JDG 7:10 But if thou fear to go down, go thou with Purah thy servant down to the camp:
JDG 7:11 and thou shalt hear what they say; and afterward shall thy hands be strengthened to go down into the camp. Then went he down with Purah his servant unto the outermost part of the armed men that were in the camp.
JDG 7:12 And the Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is upon the seashore for multitude.
JDG 7:13 And when Gideon was come, behold, there was a man telling a dream unto his fellow; and he said, Behold, I dreamed a dream; and, lo, a cake of barley bread tumbled into the camp of Midian, and came unto the tent, and smote it so that it fell, and turned it upside down, so that the tent lay flat.
JDG 7:14 And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: into his hand God hath delivered Midian, and all the host.
JDG 7:15 And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshiped; and he returned into the camp of Israel, and said, Arise; for Jehovah hath delivered into your hand the host of Midian.
JDG 7:16 And he divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.
JDG 7:17 And he said unto them, Look on me, and do likewise: and, behold, when I come to the outermost part of the camp, it shall be that, as I do, so shall ye do.
JDG 7:18 When I blow the trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, For Jehovah and for Gideon.
JDG 7:19 So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands.
JDG 7:20 And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, The sword of Jehovah and of Gideon.
JDG 7:21 And they stood every man in his place round about the camp; and all the host ran; and they shouted, and put [them] to flight.
JDG 7:22 And they blew the three hundred trumpets, and Jehovah set every man’s sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.
JDG 7:23 And the men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.
JDG 7:24 And Gideon sent messengers throughout all the hill country of Ephraim, saying, Come down against Midian, and take before them the waters, as far as Beth-barah, even the Jordan. So all the men of Ephraim were gathered together, and took the waters as far as Beth-barah, even the Jordan.
JDG 7:25 And they took the two princes of Midian, Oreb and Zeeb; and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
JDG 8:1 And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with Midian? And they did chide with him sharply.
JDG 8:2 And he said unto them, What have I now done in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
JDG 8:3 God hath delivered into your hand the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison with you? Then their anger was abated toward him, when he had said that.
JDG 8:4 And Gideon came to the Jordan, [and] passed over, he, and the three hundred men that were with him, faint, yet pursuing.
JDG 8:5 And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.
JDG 8:6 And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread unto thine army?
JDG 8:7 And Gideon said, Therefore when Jehovah hath delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers.
JDG 8:8 And he went up thence to Penuel, and spake unto them in like manner; and the men of Penuel answered him as the men of Succoth had answered.
JDG 8:9 And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.
JDG 8:10 Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the host of the children of the east; for there fell a hundred and twenty thousand men that drew sword.
JDG 8:11 And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host; for the host was secure.
JDG 8:12 And Zebah and Zalmunna fled; and he pursued after them; and he took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host.
JDG 8:13 And Gideon the son of Joash returned from the battle from the ascent of Heres.
JDG 8:14 And he caught a young man of the men of Succoth, and inquired of him: and he described for him the princes of Succoth, and the elders thereof, seventy and seven men.
JDG 8:15 And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, concerning whom ye did taunt me, saying, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread unto thy men that are weary?
JDG 8:16 And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
JDG 8:17 And he brake down the tower of Penuel, and slew the men of the city.
JDG 8:18 Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.
JDG 8:19 And he said, They were my brethren, the sons of my mother: as Jehovah liveth, if ye had saved them alive, I would not slay you.
JDG 8:20 And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword; for he feared, because he was yet a youth.
JDG 8:21 Then Zebah and Zalmunna said, Rise thou, and fall upon us; for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took the crescents that were on their camels’ necks.
JDG 8:22 Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also; for thou hast saved us out of the hand of Midian.
JDG 8:23 And Gideon said unto them, I will not rule over you, neither shall my son rule over you: Jehovah shall rule over you.
JDG 8:24 And Gideon said unto them, I would make a request of you, that ye would give me every man the earrings of his spoil. (For they had golden earrings, because they were Ishmaelites.)
JDG 8:25 And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his spoil.
JDG 8:26 And the weight of the golden earrings that he requested was a thousand and seven hundred [shekels] of gold; besides the crescents, and the pendants, and the purple raiment that was on the kings of Midian, and besides the chains that were about their camels’ necks.
JDG 8:27 And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel played the harlot after it there; and it became a snare unto Gideon, and to his house.
JDG 8:28 So Midian was subdued before the children of Israel, and they lifted up their heads no more. And the land had rest forty years in the days of Gideon.
JDG 8:29 And Jerubbaal the son of Joash went and dwelt in his own house.
JDG 8:30 And Gideon had threescore and ten sons of his body begotten; for he had many wives.
JDG 8:31 And his concubine that was in Shechem, she also bare him a son, and he called his name Abimelech.
JDG 8:32 And Gideon the son of Joash died in a good old age, and was buried in the sepulcher of Joash his father, in Ophrah of the Abiezrites.
JDG 8:33 And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and played the harlot after the Baalim, and made Baal-berith their god.
JDG 8:34 And the children of Israel remembered not Jehovah their God, who had delivered them out of the hand of all their enemies on every side;
JDG 8:35 neither showed they kindness to the house of Jerubbaal, [who is] Gideon, according to all the goodness which he had shown unto Israel.
JDG 9:1 And Abimelech the son of Jerubbaal went to Shechem unto his mother’s brethren, and spake with them, and with all the family of the house of his mother’s father, saying,
JDG 9:2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, that all the sons of Jerubbaal, who are threescore and ten persons, rule over you, or that one rule over you? remember also that I am your bone and your flesh.
JDG 9:3 And his mother’s brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.
JDG 9:4 And they gave him threescore and ten [pieces] of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light fellows, who followed him.
JDG 9:5 And he went unto his father’s house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: but Jotham the youngest son of Jerubbaal was left; for he hid himself.
JDG 9:6 And all the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem.
JDG 9:7 And when they told it to Jotham, he went and stood on the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
JDG 9:8 The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
JDG 9:9 But the olive tree said unto them, Should I leave my fatness, wherewith by me they honor God and man, and go to wave to and fro over the trees?
JDG 9:10 And the trees said to the fig tree, Come thou, and reign over us.
JDG 9:11 But the fig tree said unto them, Should I leave my sweetness, and my good fruit, and go to wave to and fro over the trees?
JDG 9:12 And the trees said unto the vine, Come thou, and reign over us.
JDG 9:13 And the vine said unto them, Should I leave my new wine, which cheereth God and man, and go to wave to and fro over the trees?
JDG 9:14 Then said all the trees unto the bramble, Come thou, and reign over us.
JDG 9:15 And the bramble said unto the trees, If in truth ye anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
JDG 9:16 Now therefore, if ye have dealt truly and uprightly, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands
JDG 9:17 (for my father fought for you, and adventured his life, and delivered you out of the hand of Midian:
JDG 9:18 and ye are risen up against my father’s house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother);
JDG 9:19 if ye then have dealt truly and uprightly with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:
JDG 9:20 but if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
JDG 9:21 And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.
JDG 9:22 And Abimelech was prince over Israel three years.
JDG 9:23 And God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
JDG 9:24 that the violence done to the threescore and ten sons of Jerubbaal might come, and that their blood might be laid upon Abimelech their brother, who slew them, and upon the men of Shechem, who strengthened his hands to slay his brethren.
JDG 9:25 And the men of Shechem set liers-in-wait for him on the tops of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.
JDG 9:26 And Gaal the son of Ebed came with his brethren, and went over to Shechem; and the men of Shechem put their trust in him.
JDG 9:27 And they went out into the field, and gathered their vineyards, and trod [the grapes], and held festival, and went into the house of their god, and did eat and drink, and cursed Abimelech.
JDG 9:28 And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve ye the men of Hamor the father of Shechem: but why should we serve him?
JDG 9:29 And would that this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.
JDG 9:30 And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
JDG 9:31 And he sent messengers unto Abimelech craftily, saying, Behold, Gaal the son of Ebed and his brethren are come to Shechem; and, behold, they constrain the city [to take part] against thee.
JDG 9:32 Now therefore, up by night, thou and the people that are with thee, and lie in wait in the field:
JDG 9:33 and it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and rush upon the city; and, behold, when he and the people that are with him come out against thee, then mayest thou do to them as thou shalt find occasion.
JDG 9:34 And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.
JDG 9:35 And Gaal the son of Ebed went out, and stood in the entrance of the gate of the city: and Abimelech rose up, and the people that were with him, from the ambushment.
JDG 9:36 And when Gaal saw the people, he said to Zebul, Behold, there come people down from the tops of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.
JDG 9:37 And Gaal spake again and said, See, there come people down by the middle of the land, and one company cometh by the way of the oak of Meonenim.
JDG 9:38 Then said Zebul unto him, Where is now thy mouth, that thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out now, I pray, and fight with them.
JDG 9:39 And Gaal went out before the men of Shechem, and fought with Abimelech.
JDG 9:40 And Abimelech chased him, and he fled before him, and there fell many wounded, even unto the entrance of the gate.
JDG 9:41 And Abimelech dwelt at Arumah: and Zebul drove out Gaal and his brethren, that they should not dwell in Shechem.
JDG 9:42 And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.
JDG 9:43 And he took the people, and divided them into three companies, and laid wait in the field; and he looked, and, behold, the people came forth out of the city; and he rose up against them, and smote them.
JDG 9:44 And Abimelech, and the companies that were with him, rushed forward, and stood in the entrance of the gate of the city: and the two companies rushed upon all that were in the field, and smote them.
JDG 9:45 And Abimelech fought against the city all that day; and he took the city, and slew the people that were therein: and he beat down the city, and sowed it with salt.
JDG 9:46 And when all the men of the tower of Shechem heard thereof, they entered into the stronghold of the house of El-berith.
JDG 9:47 And it was told Abimelech that all the men of the tower of Shechem were gathered together.
JDG 9:48 And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder: and he said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.
JDG 9:49 And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the stronghold, and set the stronghold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
JDG 9:50 Then went Abimelech to Thebez, and encamped against Thebez, and took it.
JDG 9:51 But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut themselves in, and gat them up to the roof of the tower.
JDG 9:52 And Abimelech came unto the tower, and fought against it, and drew near unto the door of the tower to burn it with fire.
JDG 9:53 And a certain woman cast an upper millstone upon Abimelech’s head, and brake his skull.
JDG 9:54 Then he called hastily unto the young man his armor-bearer, and said unto him, Draw thy sword, and kill me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.
JDG 9:55 And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.
JDG 9:56 Thus God requited the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren;
JDG 9:57 and all the wickedness of the men of Shechem did God requite upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.
JDG 10:1 And after Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in the hill country of Ephraim.
JDG 10:2 And he judged Israel twenty and three years, and died, and was buried in Shamir.
JDG 10:3 And after him arose Jair, the Gileadite; and he judged Israel twenty and two years.
JDG 10:4 And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havvoth-jair unto this day, which are in the land of Gilead.
JDG 10:5 And Jair died, and was buried in Kamon.
JDG 10:6 And the children of Israel again did that which was evil in the sight of Jehovah, and served the Baalim, and the Ashtaroth, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook Jehovah, and served him not.
JDG 10:7 And the anger of Jehovah was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the children of Ammon.
JDG 10:8 And they vexed and oppressed the children of Israel that year: eighteen years [oppressed they] all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.
JDG 10:9 And the children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.
JDG 10:10 And the children of Israel cried unto Jehovah, saying, We have sinned against thee, even because we have forsaken our God, and have served the Baalim.
JDG 10:11 And Jehovah said unto the children of Israel, [Did] not [I save you] from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
JDG 10:12 The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried unto me, and I saved you out of their hand.
JDG 10:13 Yet ye have forsaken me, and served other gods: wherefore I will save you no more.
JDG 10:14 Go and cry unto the gods which ye have chosen; let them save you in the time of your distress.
JDG 10:15 And the children of Israel said unto Jehovah, We have sinned: do thou unto us whatsoever seemeth good unto thee; only deliver us, we pray thee, this day.
JDG 10:16 And they put away the foreign gods from among them, and served Jehovah; and his soul was grieved for the misery of Israel.
JDG 10:17 Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpah.
JDG 10:18 And the people, the princes of Gilead, said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.
JDG 11:1 Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a harlot: and Gilead begat Jephthah.
JDG 11:2 And Gilead’s wife bare him sons; and when his wife’s sons grew up, they drove out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of another woman.
JDG 11:3 Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain fellows to Jephthah, and they went out with him.
JDG 11:4 And it came to pass after a while, that the children of Ammon made war against Israel.
JDG 11:5 And it was so, that, when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob;
JDG 11:6 and they said unto Jephthah, Come and be our chief, that we may fight with the children of Ammon.
JDG 11:7 And Jephthah said unto the elders of Gilead, Did not ye hate me, and drive me out of my father’s house? and why are ye come unto me now when ye are in distress?
JDG 11:8 And the elders of Gilead said unto Jephthah, Therefore are we turned again to thee now, that thou mayest go with us, and fight with the children of Ammon; and thou shalt be our head over all the inhabitants of Gilead.
JDG 11:9 And Jephthah said unto the elders of Gilead, If ye bring me home again to fight with the children of Ammon, and Jehovah deliver them before me, shall I be your head?
JDG 11:10 And the elders of Gilead said unto Jephthah, Jehovah shall be witness between us; surely according to thy word so will we do.
JDG 11:11 Then Jephthah went with the elders of Gilead, and the people made him head and chief over them: and Jephthah spake all his words before Jehovah in Mizpah.
JDG 11:12 And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come unto me to fight against my land?
JDG 11:13 And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when he came up out of Egypt, from the Arnon even unto the Jabbok, and unto the Jordan: now therefore restore those [lands] again peaceably.
JDG 11:14 And Jephthah sent messengers again unto the king of the children of Ammon;
JDG 11:15 and he said unto him, Thus saith Jephthah: Israel took not away the land of Moab, nor the land of the children of Ammon;
JDG 11:16 but when they came up from Egypt, and Israel went through the wilderness unto the Red Sea, and came to Kadesh;
JDG 11:17 then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land; but the king of Edom hearkened not. And in like manner he sent unto the king of Moab; but he would not: and Israel abode in Kadesh.
JDG 11:18 Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they encamped on the other side of the Arnon; but they came not within the border of Moab, for the Arnon was the border of Moab.
JDG 11:19 And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land unto my place.
JDG 11:20 But Sihon trusted not Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel.
JDG 11:21 And Jehovah, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.
JDG 11:22 And they possessed all the border of the Amorites, from the Arnon even unto the Jabbok, and from the wilderness even unto the Jordan.
JDG 11:23 So now Jehovah, the God of Israel, hath dispossessed the Amorites from before his people Israel, and shouldest thou possess them?
JDG 11:24 Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever Jehovah our God hath dispossessed from before us, them will we possess.
JDG 11:25 And now art thou anything better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them?
JDG 11:26 While Israel dwelt in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; wherefore did ye not recover them within that time?
JDG 11:27 I therefore have not sinned against thee, but thou doest me wrong to war against me: Jehovah, the Judge, be judge this day between the children of Israel and the children of Ammon.
JDG 11:28 Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.
JDG 11:29 Then the Spirit of Jehovah came upon Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.
JDG 11:30 And Jephthah vowed a vow unto Jehovah, and said, If thou wilt indeed deliver the children of Ammon into my hand,
JDG 11:31 then it shall be, that whatsoever cometh forth from the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be Jehovah’s, and I will offer it up for a burnt offering.
JDG 11:32 So Jephthah passed over unto the children of Ammon to fight against them; and Jehovah delivered them into his hand.
JDG 11:33 And he smote them from Aroer until thou come to Minnith, even twenty cities, and unto Abel-keramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel.
JDG 11:34 And Jephthah came to Mizpah unto his house; and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; besides her he had neither son nor daughter.
JDG 11:35 And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me; for I have opened my mouth unto Jehovah, and I cannot go back.
JDG 11:36 And she said unto him, My father, thou hast opened thy mouth unto Jehovah; do unto me according to that which hath proceeded out of thy mouth, forasmuch as Jehovah hath taken vengeance for thee on thine enemies, even on the children of Ammon.
JDG 11:37 And she said unto her father, Let this thing be done for me: let me alone two months, that I may depart and go down upon the mountains, and bewail my virginity, I and my companions.
JDG 11:38 And he said, Go. And he sent her away for two months: and she departed, she and her companions, and bewailed her virginity upon the mountains.
JDG 11:39 And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew not man. And it was a custom in Israel,
JDG 11:40 that the daughters of Israel went yearly to celebrate the daughter of Jephthah the Gileadite four days in a year.
JDG 12:1 And the men of Ephraim were gathered together, and passed northward; and they said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thy house upon thee with fire.
JDG 12:2 And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye saved me not out of their hand.
JDG 12:3 And when I saw that ye saved me not, I put my life in my hand, and passed over against the children of Ammon, and Jehovah delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
JDG 12:4 Then Jephthah gathered together all the men of Gilead, and fought with Ephraim; and the men of Gilead smote Ephraim, because they said, Ye are fugitives of Ephraim, ye Gileadites, in the midst of Ephraim, [and] in the midst of Manasseh.
JDG 12:5 And the Gileadites took the fords of the Jordan against the Ephraimites. And it was so, that, when [any of] the fugitives of Ephraim said, Let me go over, the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
JDG 12:6 then said they unto him, Say now Shibboleth; and he said Sibboleth; for he could not frame to pronounce it right: then they laid hold on him, and slew him at the fords of the Jordan. And there fell at that time of Ephraim forty and two thousand.
JDG 12:7 And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in [one of] the cities of Gilead.
JDG 12:8 And after him Ibzan of Beth-lehem judged Israel.
JDG 12:9 And he had thirty sons; and thirty daughters he sent abroad, and thirty daughters he brought in from abroad for his sons. And he judged Israel seven years.
JDG 12:10 And Ibzan died, and was buried at Beth-lehem.
JDG 12:11 And after him Elon the Zebulunite judged Israel; and he judged Israel ten years.
JDG 12:12 And Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun.
JDG 12:13 And after him Abdon the son of Hillel the Pirathonite judged Israel.
JDG 12:14 And he had forty sons and thirty sons’ sons, that rode on threescore and ten ass colts: and he judged Israel eight years.
JDG 12:15 And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill country of the Amalekites.
JDG 13:1 And the children of Israel again did that which was evil in the sight of Jehovah; and Jehovah delivered them into the hand of the Philistines forty years.
JDG 13:2 And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.
JDG 13:3 And the angel of Jehovah appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not; but thou shalt conceive, and bear a son.
JDG 13:4 Now therefore beware, I pray thee, and drink no wine nor strong drink, and eat not any unclean thing:
JDG 13:5 for, lo, thou shalt conceive, and bear a son; and no razor shall come upon his head; for the child shall be a Nazirite unto God from the womb: and he shall begin to save Israel out of the hand of the Philistines.
JDG 13:6 Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of the angel of God, very terrible; and I asked him not whence he was, neither told he me his name:
JDG 13:7 but he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, and eat not any unclean thing; for the child shall be a Nazirite unto God from the womb to the day of his death.
JDG 13:8 Then Manoah entreated Jehovah, and said, Oh, Lord, I pray thee, let the man of God whom thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.
JDG 13:9 And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.
JDG 13:10 And the woman made haste, and ran, and told her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the [other] day.
JDG 13:11 And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.
JDG 13:12 And Manoah said, Now let thy words come to pass: what shall be the ordering of the child, and [how] shall we do unto him?
JDG 13:13 And the angel of Jehovah said unto Manoah, Of all that I said unto the woman let her beware.
JDG 13:14 She may not eat of anything that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing; all that I commanded her let her observe.
JDG 13:15 And Manoah said unto the angel of Jehovah, I pray thee, let us detain thee, that we may make ready a kid for thee.
JDG 13:16 And the angel of Jehovah said unto Manoah, Though thou detain me, I will not eat of thy bread; and if thou wilt make ready a burnt offering, thou must offer it unto Jehovah. For Manoah knew not that he was the angel of Jehovah.
JDG 13:17 And Manoah said unto the angel of Jehovah, What is thy name, that, when thy words come to pass, we may do thee honor?
JDG 13:18 And the angel of Jehovah said unto him, Wherefore askest thou after my name, seeing it is wonderful?
JDG 13:19 So Manoah took the kid with the meal offering, and offered it upon the rock unto Jehovah: and [the angel] did wondrously, and Manoah and his wife looked on.
JDG 13:20 For it came to pass, when the flame went up toward heaven from off the altar, that the angel of Jehovah ascended in the flame of the altar: and Manoah and his wife looked on; and they fell on their faces to the ground.
JDG 13:21 But the angel of Jehovah did no more appear to Manoah or to his wife. Then Manoah knew that he was the angel of Jehovah.
JDG 13:22 And Manoah said unto his wife, We shall surely die, because we have seen God.
JDG 13:23 But his wife said unto him, If Jehovah were pleased to kill us, he would not have received a burnt offering and a meal offering at our hand, neither would he have shown us all these things, nor would at this time have told such things as these.
JDG 13:24 And the woman bare a son, and called his name Samson: and the child grew, and Jehovah blessed him.
JDG 13:25 And the Spirit of Jehovah began to move him in Mahaneh-dan, between Zorah and Eshtaol.
JDG 14:1 And Samson went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines.
JDG 14:2 And he came up, and told his father and his mother, and said, I have seen a woman in Timnah of the daughters of the Philistines: now therefore get her for me to wife.
JDG 14:3 Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.
JDG 14:4 But his father and his mother knew not that it was of Jehovah; for he sought an occasion against the Philistines. Now at that time the Philistines had rule over Israel.
JDG 14:5 Then went Samson down, and his father and his mother, to Timnah, and came to the vineyards of Timnah: and, behold, a young lion roared against him.
JDG 14:6 And the Spirit of Jehovah came mightily upon him, and he rent him as he would have rent a kid; and he had nothing in his hand: but he told not his father or his mother what he had done.
JDG 14:7 And he went down, and talked with the woman, and she pleased Samson well.
JDG 14:8 And after a while he returned to take her; and he turned aside to see the carcass of the lion: and, behold, there was a swarm of bees in the body of the lion, and honey.
JDG 14:9 And he took it into his hands, and went on, eating as he went; and he came to his father and mother, and gave unto them, and they did eat: but he told them not that he had taken the honey out of the body of the lion.
JDG 14:10 And his father went down unto the woman: and Samson made there a feast; for so used the young men to do.
JDG 14:11 And it came to pass, when they saw him, that they brought thirty companions to be with him.
JDG 14:12 And Samson said unto them, Let me now put forth a riddle unto you: if ye can declare it unto me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of raiment;
JDG 14:13 but if ye cannot declare it unto me, then shall ye give me thirty linen garments and thirty changes of raiment. And they said unto him, Put forth thy riddle, that we may hear it.
JDG 14:14 And he said unto them, Out of the eater came forth food, And out of the strong came forth sweetness. And they could not in three days declare the riddle.
JDG 14:15 And it came to pass on the seventh day, that they said unto Samson’s wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father’s house with fire: have ye called us to impoverish us? is it not [so]?
JDG 14:16 And Samson’s wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell thee?
JDG 14:17 And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she pressed him sore; and she told the riddle to the children of her people.
JDG 14:18 And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, Ye had not found out my riddle.
JDG 14:19 And the Spirit of Jehovah came mightily upon him, and he went down to Ashkelon, and smote thirty men of them, and took their spoil, and gave the changes [of raiment] unto them that declared the riddle. And his anger was kindled, and he went up to his father’s house.
JDG 14:20 But Samson’s wife was [given] to his companion, whom he had used as his friend.
JDG 15:1 But it came to pass after a while, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
JDG 15:2 And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
JDG 15:3 And Samson said unto them, This time shall I be blameless in regard of the Philistines, when I do them a mischief.
JDG 15:4 And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between every two tails.
JDG 15:5 And when he had set the brands on fire, he let them go into the standing grain of the Philistines, and burnt up both the shocks and the standing grain, and also the olive yards.
JDG 15:6 Then the Philistines said, Who hath done this? And they said, Samson, the son-in-law of the Timnite, because he hath taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.
JDG 15:7 And Samson said unto them, If ye do after this manner, surely I will be avenged of you, and after that I will cease.
JDG 15:8 And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the cleft of the rock of Etam.
JDG 15:9 Then the Philistines went up, and encamped in Judah, and spread themselves in Lehi.
JDG 15:10 And the men of Judah said, Why are ye come up against us? And they said, To bind Samson are we come up, to do to him as he hath done to us.
JDG 15:11 Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what then is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.
JDG 15:12 And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves.
JDG 15:13 And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new ropes, and brought him up from the rock.
JDG 15:14 When he came unto Lehi, the Philistines shouted as they met him: and the Spirit of Jehovah came mightily upon him, and the ropes that were upon his arms became as flax that was burnt with fire, and his bands dropped from off his hands.
JDG 15:15 And he found a fresh jawbone of an ass, and put forth his hand, and took it, and smote a thousand men therewith.
JDG 15:16 And Samson said, With the jawbone of an ass, heaps upon heaps, With the jawbone of an ass have I smitten a thousand men.
JDG 15:17 And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand; and that place was called Ramath-lehi.
JDG 15:18 And he was sore athirst, and called on Jehovah, and said, Thou hast given this great deliverance by the hand of thy servant; and now shall I die for thirst, and fall into the hand of the uncircumcised.
JDG 15:19 But God clave the hollow place that is in Lehi, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore the name thereof was called En-hakkore, which is in Lehi, unto this day.
JDG 15:20 And he judged Israel in the days of the Philistines twenty years.
JDG 16:1 And Samson went to Gaza, and saw there a harlot, and went in unto her.
JDG 16:2 [And it was told] the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, [Let be] till morning light, then we will kill him.
JDG 16:3 And Samson lay till midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron.
JDG 16:4 And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
JDG 16:5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.
JDG 16:6 And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.
JDG 16:7 And Samson said unto her, If they bind me with seven green withes that were never dried, then shall I become weak, and be as another man.
JDG 16:8 Then the lords of the Philistines brought up to her seven green withes which had not been dried, and she bound him with them.
JDG 16:9 Now she had liers-in-wait abiding in the inner chamber. And she said unto him, The Philistines are upon thee, Samson. And he brake the withes, as a string of tow is broken when it toucheth the fire. So his strength was not known.
JDG 16:10 And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.
JDG 16:11 And he said unto her, If they only bind me with new ropes wherewith no work hath been done, then shall I become weak, and be as another man.
JDG 16:12 So Delilah took new ropes, and bound him therewith, and said unto him, The Philistines are upon thee, Samson. And the liers-in-wait were abiding in the inner chamber. And he brake them off his arms like a thread.
JDG 16:13 And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.
JDG 16:14 And she fastened it with the pin, and said unto him, The Philistines are upon thee, Samson. And he awoke out of his sleep, and plucked away the pin of the beam, and the web.
JDG 16:15 And she said unto him, How canst thou say, I love thee, when thy heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
JDG 16:16 And it came to pass, when she pressed him daily with her words, and urged him, that his soul was vexed unto death.
JDG 16:17 And he told her all his heart, and said unto her, There hath not come a razor upon my head; for I have been a Nazirite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
JDG 16:18 And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath told me all his heart. Then the lords of the Philistines came up unto her, and brought the money in their hand.
JDG 16:19 And she made him sleep upon her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.
JDG 16:20 And she said, The Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he knew not that Jehovah was departed from him.
JDG 16:21 And the Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
JDG 16:22 Howbeit the hair of his head began to grow again after he was shaven.
JDG 16:23 And the lords of the Philistines gathered them together to offer a great sacrifice unto Dagon their god, and to rejoice; for they said, Our god hath delivered Samson our enemy into our hand.
JDG 16:24 And when the people saw him, they praised their god; for they said, Our god hath delivered into our hand our enemy, and the destroyer of our country, who hath slain many of us.
JDG 16:25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made sport before them. And they set him between the pillars:
JDG 16:26 and Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house resteth, that I may lean upon them.
JDG 16:27 Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.
JDG 16:28 And Samson called unto Jehovah, and said, O Lord Jehovah, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
JDG 16:29 And Samson took hold of the two middle pillars upon which the house rested, and leaned upon them, the one with his right hand, and the other with his left.
JDG 16:30 And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead that he slew at his death were more than they that he slew in his life.
JDG 16:31 Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burying place of Manoah his father. And he judged Israel twenty years.
JDG 17:1 And there was a man of the hill country of Ephraim, whose name was Micah.
JDG 17:2 And he said unto his mother, The eleven hundred [pieces] of silver that were taken from thee, about which thou didst utter a curse, and didst also speak it in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be my son of Jehovah.
JDG 17:3 And he restored the eleven hundred [pieces] of silver to his mother; and his mother said, I verily dedicate the silver unto Jehovah from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.
JDG 17:4 And when he restored the money unto his mother, his mother took two hundred [pieces] of silver, and gave them to the founder, who made thereof a graven image and a molten image: and it was in the house of Micah.
JDG 17:5 And the man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
JDG 17:6 In those days there was no king in Israel: every man did that which was right in his own eyes.
JDG 17:7 And there was a young man out of Beth-lehem-judah, of the family of Judah, who was a Levite; and he sojourned there.
JDG 17:8 And the man departed out of the city, out of Beth-lehem-judah, to sojourn where he could find [a place], and he came to the hill country of Ephraim to the house of Micah, as he journeyed.
JDG 17:9 And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Beth-lehem-judah, and I go to sojourn where I may find [a place].
JDG 17:10 And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten [pieces] of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
JDG 17:11 And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.
JDG 17:12 And Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah.
JDG 17:13 Then said Micah, Now know I that Jehovah will do me good, seeing I have a Levite to my priest.
JDG 18:1 In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day [their] inheritance had not fallen unto them among the tribes of Israel.
JDG 18:2 And the children of Dan sent of their family five men from their whole number, men of valor, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land. And they came to the hill country of Ephraim, unto the house of Micah, and lodged there.
JDG 18:3 When they were by the house of Micah, they knew the voice of the young man the Levite; and they turned aside thither, and said unto him, Who brought thee hither? and what doest thou in this place? and what hast thou here?
JDG 18:4 And he said unto them, Thus and thus hath Micah dealt with me, and he hath hired me, and I am become his priest.
JDG 18:5 And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.
JDG 18:6 And the priest said unto them, Go in peace: before Jehovah is your way wherein ye go.
JDG 18:7 Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt in security, after the manner of the Sidonians, quiet and secure; for there was none in the land, possessing authority, that might put [them] to shame in anything, and they were far from the Sidonians, and had no dealings with any man.
JDG 18:8 And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What [say] ye?
JDG 18:9 And they said, Arise, and let us go up against them; for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go and to enter in to possess the land.
JDG 18:10 When ye go, ye shall come unto a people secure, and the land is large; for God hath given it into your hand, a place where there is no want of anything that is in the earth.
JDG 18:11 And there set forth from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men girt with weapons of war.
JDG 18:12 And they went up, and encamped in Kiriath-jearim, in Judah: wherefore they called that place Mahaneh-dan, unto this day; behold, it is behind Kiriath-jearim.
JDG 18:13 And they passed thence unto the hill country of Ephraim, and came unto the house of Micah.
JDG 18:14 Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
JDG 18:15 And they turned aside thither, and came to the house of the young man the Levite, even unto the house of Micah, and asked him of his welfare.
JDG 18:16 And the six hundred men girt with their weapons of war, who were of the children of Dan, stood by the entrance of the gate.
JDG 18:17 And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war.
JDG 18:18 And when these went into Micah’s house, and fetched the graven image, the ephod, and the teraphim, and the molten image, the priest said unto them, What do ye?
JDG 18:19 And they said unto him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be priest unto the house of one man, or to be priest unto a tribe and a family in Israel?
JDG 18:20 And the priest’s heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
JDG 18:21 So they turned and departed, and put the little ones and the cattle and the goods before them.
JDG 18:22 When they were a good way from the house of Micah, the men that were in the houses near to Micah’s house were gathered together, and overtook the children of Dan.
JDG 18:23 And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company?
JDG 18:24 And he said, ye have taken away my gods which I made, and the priest, and are gone away, and what have I more? and how then say ye unto me, What aileth thee?
JDG 18:25 And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows fall upon you, and thou lose thy life, with the lives of thy household.
JDG 18:26 And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house.
JDG 18:27 And they took that which Micah had made, and the priest whom he had, and came unto Laish, unto a people quiet and secure, and smote them with the edge of the sword; and they burnt the city with fire.
JDG 18:28 And there was no deliverer, because it was far from Sidon, and they had no dealings with any man; and it was in the valley that lieth by Beth-rehob. And they built the city, and dwelt therein.
JDG 18:29 And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.
JDG 18:30 And the children of Dan set up for themselves the graven image; and Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
JDG 18:31 So they set them up Micah’s graven image which he made, all the time that the house of God was in Shiloh.
JDG 19:1 And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill country of Ephraim, who took to him a concubine out of Beth-lehem-judah.
JDG 19:2 And his concubine played the harlot against him, and went away from him unto her father’s house to Beth-lehem-judah, and was there the space of four months.
JDG 19:3 And her husband arose, and went after her, to speak kindly unto her, to bring her again, having his servant with him, and a couple of asses: and she brought him into her father’s house; and when the father of the damsel saw him, he rejoiced to meet him.
JDG 19:4 And his father-in-law, the damsel’s father, retained him; and he abode with him three days: so they did eat and drink, and lodged there.
JDG 19:5 And it came to pass on the fourth day, that they arose early in the morning, and he rose up to depart: and the damsel’s father said unto his son-in-law, Strengthen thy heart with a morsel of bread, and afterward ye shall go your way.
JDG 19:6 So they sat down, and did eat and drink, both of them together: and the damsel’s father said unto the man, Be pleased, I pray thee, to tarry all night, and let thy heart be merry.
JDG 19:7 And the man rose up to depart; but his father-in-law urged him, and he lodged there again.
JDG 19:8 And he arose early in the morning on the fifth day to depart; and the damsel’s father said, Strengthen thy heart, I pray thee, and tarry ye until the day declineth; and they did eat, both of them.
JDG 19:9 And when the man rose up to depart, he, and his concubine, and his servant, his father-in-law, the damsel’s father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thy heart may be merry; and tomorrow get you early on your way, that thou mayest go home.
JDG 19:10 But the man would not tarry that night, but he rose up and departed, and came over against Jebus (the same is Jerusalem): and there were with him a couple of asses saddled; his concubine also was with him.
JDG 19:11 When they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn aside into this city of the Jebusites, and lodge in it.
JDG 19:12 And his master said unto him, We will not turn aside into the city of a foreigner, that is not of the children of Israel; but we will pass over to Gibeah.
JDG 19:13 And he said unto his servant, Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah.
JDG 19:14 So they passed on and went their way; and the sun went down upon them near to Gibeah, which belongeth to Benjamin.
JDG 19:15 And they turned aside thither, to go in to lodge in Gibeah: and he went in, and sat him down in the street of the city; for there was no man that took them into his house to lodge.
JDG 19:16 And, behold, there came an old man from his work out of the field at even: now the man was of the hill country of Ephraim, and he sojourned in Gibeah; but the men of the place were Benjaminites.
JDG 19:17 And he lifted up his eyes, and saw the wayfaring man in the street of the city; and the old man said, Whither goest thou? and whence comest thou?
JDG 19:18 And he said unto him, We are passing from Beth-lehem-judah unto the farther side of the hill country of Ephraim; from thence am I, and I went to Beth-lehem-judah: and I am [now] going to the house of Jehovah; and there is no man that taketh me into his house.
JDG 19:19 Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man that is with thy servants: there is no want of anything.
JDG 19:20 And the old man said, Peace be unto thee; howsoever let all thy wants lie upon me; only lodge not in the street.
JDG 19:21 So he brought him into his house, and gave the asses fodder; and they washed their feet, and did eat and drink.
JDG 19:22 As they were making their hearts merry, behold, the men of the city, certain base fellows, beset the house round about, beating at the door; and they spake to the master of the house, the old man, saying, Bring forth the man that came into thy house, that we may know him.
JDG 19:23 And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, I pray you, do not so wickedly; seeing that this man is come into my house, do not this folly.
JDG 19:24 Behold, here is my daughter a virgin, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not any such folly.
JDG 19:25 But the men would not hearken to him: so the man laid hold on his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
JDG 19:26 Then came the woman in the dawning of the day, and fell down at the door of the man’s house where her lord was, till it was light.
JDG 19:27 And her lord rose up in the morning, and opened the doors of the house, and went out to go his way; and, behold, the woman his concubine was fallen down at the door of the house, with her hands upon the threshold.
JDG 19:28 And he said unto her, Up, and let us be going; but none answered: then he took her up upon the ass; and the man rose up, and gat him unto his place.
JDG 19:29 And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, limb by limb, into twelve pieces, and sent her throughout all the borders of Israel.
JDG 19:30 And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider it, take counsel, and speak.
JDG 20:1 Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beer-sheba, with the land of Gilead, unto Jehovah at Mizpah.
JDG 20:2 And the chiefs of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
JDG 20:3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpah.) And the children of Israel said, Tell us, how was this wickedness brought to pass?
JDG 20:4 And the Levite, the husband of the woman that was murdered, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
JDG 20:5 And the men of Gibeah rose against me, and beset the house round about me by night; me they thought to have slain, and my concubine they forced, and she is dead.
JDG 20:6 And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel; for they have committed lewdness and folly in Israel.
JDG 20:7 Behold, ye children of Israel, all of you, give here your advice and counsel.
JDG 20:8 And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn unto his house.
JDG 20:9 But now this is the thing which we will do to Gibeah: [we will go up] against it by lot;
JDG 20:10 and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand out of ten thousand, to fetch victuals for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
JDG 20:11 So all the men of Israel were gathered against the city, knit together as one man.
JDG 20:12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is come to pass among you?
JDG 20:13 Now therefore deliver up the men, the base fellows, that are in Gibeah, that we may put them to death, and put away evil from Israel. But Benjamin would not hearken to the voice of their brethren the children of Israel.
JDG 20:14 And the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
JDG 20:15 And the children of Benjamin were numbered on that day out of the cities twenty and six thousand men that drew sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.
JDG 20:16 Among all this people there were seven hundred chosen men left-handed; every one could sling stones at a hairbreadth, and not miss.
JDG 20:17 And the men of Israel, besides Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
JDG 20:18 And the children of Israel arose, and went up to Beth-el, and asked counsel of God; and they said, Who shall go up for us first to battle against the children of Benjamin? And Jehovah said, Judah [shall go up] first.
JDG 20:19 And the children of Israel rose up in the morning, and encamped against Gibeah.
JDG 20:20 And the men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah.
JDG 20:21 And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day twenty and two thousand men.
JDG 20:22 And the people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day.
JDG 20:23 And the children of Israel went up and wept before Jehovah until even; and they asked of Jehovah, saying, Shall I again draw nigh to battle against the children of Benjamin my brother? And Jehovah said, Go up against him.
JDG 20:24 And the children of Israel came near against the children of Benjamin the second day.
JDG 20:25 And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
JDG 20:26 Then all the children of Israel, and all the people, went up, and came unto Beth-el, and wept, and sat there before Jehovah, and fasted that day until even; and they offered burnt offerings and peace offerings before Jehovah.
JDG 20:27 And the children of Israel asked of Jehovah (for the ark of the covenant of God was there in those days,
JDG 20:28 and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And Jehovah said, Go up; for tomorrow I will deliver him into thy hand.
JDG 20:29 And Israel set liers-in-wait against Gibeah round about.
JDG 20:30 And the children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times.
JDG 20:31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite and kill of the people, as at other times, in the highways, of which one goeth up to Beth-el, and the other to Gibeah, in the field, about thirty men of Israel.
JDG 20:32 And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them away from the city unto the highways.
JDG 20:33 And all the men of Israel rose up out of their place, and set themselves in array at Baal-tamar: and the liers-in-wait of Israel brake forth out of their place, even out of Maareh-geba.
JDG 20:34 And there came over against Gibeah ten thousand chosen men out of all Israel, and the battle was sore; but they knew not that evil was close upon them.
JDG 20:35 And Jehovah smote Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty and five thousand and a hundred men: all these drew the sword.
JDG 20:36 So the children of Benjamin saw that they were smitten; for the men of Israel gave place to Benjamin, because they trusted unto the liers-in-wait whom they had set against Gibeah.
JDG 20:37 And the liers-in-wait hasted, and rushed upon Gibeah; and the liers-in-wait drew themselves along, and smote all the city with the edge of the sword.
JDG 20:38 Now the appointed sign between the men of Israel and the liers-in-wait was, that they should make a great cloud of smoke rise up out of the city.
JDG 20:39 And the men of Israel turned in the battle, and Benjamin began to smite and kill of the men of Israel about thirty persons; for they said, Surely they are smitten down before us, as in the first battle.
JDG 20:40 But when the cloud began to arise up out of the city in a pillar of smoke, the Benjaminites looked behind them; and, behold, the whole of the city went up [in smoke] to heaven.
JDG 20:41 And the men of Israel turned, and the men of Benjamin were dismayed; for they saw that evil was come upon them.
JDG 20:42 Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle followed hard after them; and they that came out of the cities destroyed them in the midst thereof.
JDG 20:43 They enclosed the Benjaminites round about, [and] chased them, [and] trod them down at [their] resting place, as far as over against Gibeah toward the sunrising.
JDG 20:44 And there fell of Benjamin eighteen thousand men; all these [were] men of valor.
JDG 20:45 And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men, and followed hard after them unto Gidom, and smote of them two thousand men.
JDG 20:46 So that all who fell that day of Benjamin were twenty and five thousand men that drew the sword; all these [were] men of valor.
JDG 20:47 But six hundred men turned and fled toward the wilderness unto the rock of Rimmon, and abode in the rock of Rimmon four months.
JDG 20:48 And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, both the entire city, and the cattle, and all that they found: moreover all the cities which they found they set on fire.
JDG 21:1 Now the men of Israel had sworn in Mizpah, saying, There shall not any of us give his daughter unto Benjamin to wife.
JDG 21:2 And the people came to Beth-el, and sat there till even before God, and lifted up their voices, and wept sore.
JDG 21:3 And they said, O Jehovah, the God of Israel, why is this come to pass in Israel, that there should be today one tribe lacking in Israel?
JDG 21:4 And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
JDG 21:5 And the children of Israel said, Who is there among all the tribes of Israel that came not up in the assembly unto Jehovah? For they had made a great oath concerning him that came not up unto Jehovah to Mizpah, saying, He shall surely be put to death.
JDG 21:6 And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.
JDG 21:7 How shall we do for wives for them that remain, seeing we have sworn by Jehovah that we will not give them of our daughters to wives?
JDG 21:8 And they said, What one is there of the tribes of Israel that came not up unto Jehovah to Mizpah? And, behold, there came none to the camp from Jabesh-gilead to the assembly.
JDG 21:9 For when the people were numbered, behold, there were none of the inhabitants of Jabesh-gilead there.
JDG 21:10 And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the little ones.
JDG 21:11 And this is the thing that ye shall do: ye shall utterly destroy every male, and every woman that hath lain by man.
JDG 21:12 And they found among the inhabitants of Jabesh-gilead four hundred young virgins, that had not known man by lying with him; and they brought them unto the camp to Shiloh, which is in the land of Canaan.
JDG 21:13 And the whole congregation sent and spake to the children of Benjamin that were in the rock of Rimmon, and proclaimed peace unto them.
JDG 21:14 And Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh-gilead: and yet so they sufficed them not.
JDG 21:15 And the people repented them for Benjamin, because that Jehovah had made a breach in the tribes of Israel.
JDG 21:16 Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?
JDG 21:17 And they said, There must be an inheritance for them that are escaped of Benjamin, that a tribe be not blotted out from Israel.
JDG 21:18 Howbeit we may not give them wives of our daughters, for the children of Israel had sworn, saying, Cursed be he that giveth a wife to Benjamin.
JDG 21:19 And they said, Behold, there is a feast of Jehovah from year to year in Shiloh, which is on the north of Beth-el, on the east side of the highway that goeth up from Beth-el to Shechem, and on the south of Lebonah.
JDG 21:20 And they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards,
JDG 21:21 and see, and, behold, if the daughters of Shiloh come out to dance in the dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.
JDG 21:22 And it shall be, when their fathers or their brethren come to complain unto us, that we will say unto them, Grant them graciously unto us, because we took not for each man [of them] his wife in battle, neither did ye give them unto them, else would ye now be guilty.
JDG 21:23 And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they carried off: and they went and returned unto their inheritance, and built the cities, and dwelt in them.
JDG 21:24 And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.
JDG 21:25 In those days there was no king in Israel: every man did that which was right in his own eyes.
RUT 1:1 And it came to pass in the days when the judges judged, that there was a famine in the land. And a certain man of Beth-lehem-judah went to sojourn in the country of Moab, he, and his wife, and his two sons.
RUT 1:2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Beth-lehem-judah. And they came into the country of Moab, and continued there.
RUT 1:3 And Elimelech, Naomi’s husband, died; and she was left, and her two sons.
RUT 1:4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelt there about ten years.
RUT 1:5 And Mahlon and Chilion died both of them; and the woman was left of her two children and of her husband.
RUT 1:6 Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that Jehovah had visited his people in giving them bread.
RUT 1:7 And she went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return unto the land of Judah.
RUT 1:8 And Naomi said unto her two daughters-in-law, Go, return each of you to her mother’s house: Jehovah deal kindly with you, as ye have dealt with the dead, and with me.
RUT 1:9 Jehovah grant you that ye may find rest, each of you in the house of her husband. Then she kissed them, and they lifted up their voice, and wept.
RUT 1:10 And they said unto her, Nay, but we will return with thee unto thy people.
RUT 1:11 And Naomi said, Turn again, my daughters: why will ye go with me? have I yet sons in my womb, that they may be your husbands?
RUT 1:12 Turn again, my daughters, go your way; for I am too old to have a husband. If I should say, I have hope, if I should even have a husband tonight, and should also bear sons;
RUT 1:13 would ye therefore tarry till they were grown? would ye therefore stay from having husbands? nay, my daughters, for it grieveth me much for your sakes, for the hand of Jehovah is gone forth against me.
RUT 1:14 And they lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth clave unto her.
RUT 1:15 And she said, Behold, thy sister-in-law is gone back unto her people, and unto her god: return thou after thy sister-in-law.
RUT 1:16 And Ruth said, Entreat me not to leave thee, and to return from following after thee, for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God;
RUT 1:17 where thou diest, will I die, and there will I be buried: Jehovah do so to me, and more also, if aught but death part thee and me.
RUT 1:18 And when she saw that she was steadfastly minded to go with her, she left off speaking unto her.
RUT 1:19 So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and [the women] said, Is this Naomi?
RUT 1:20 And she said unto them, Call me not Naomi, call me Mara; for the Almighty hath dealt very bitterly with me.
RUT 1:21 I went out full, and Jehovah hath brought me home again empty; why call ye me Naomi, seeing Jehovah hath testified against me, and the Almighty hath afflicted me?
RUT 1:22 So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Beth-lehem in the beginning of barley harvest.
RUT 2:1 And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.
RUT 2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor. And she said unto her, Go, my daughter.
RUT 2:3 And she went, and came and gleaned in the field after the reapers: and her hap was to light on the portion of the field belonging unto Boaz, who was of the family of Elimelech.
RUT 2:4 And, behold, Boaz came from Beth-lehem, and said unto the reapers, Jehovah be with you. And they answered him, Jehovah bless thee.
RUT 2:5 Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?
RUT 2:6 And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:
RUT 2:7 and she said, Let me glean, I pray you, and gather after the reapers among the sheaves. So she came, and hath continued even from the morning until now, save that she tarried a little in the house.
RUT 2:8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither pass from hence, but abide here fast by my maidens.
RUT 2:9 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
RUT 2:10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found favor in thy sight, that thou shouldest take knowledge of me, seeing I am a foreigner?
RUT 2:11 And Boaz answered and said unto her, It hath fully been shown me, all that thou hast done unto thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people that thou knewest not heretofore.
RUT 2:12 Jehovah recompense thy work, and a full reward be given thee of Jehovah, the God of Israel, under whose wings thou art come to take refuge.
RUT 2:13 Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken kindly unto thy handmaid, though I be not as one of thy handmaidens.
RUT 2:14 And at mealtime Boaz said unto her, Come hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers, and they reached her parched grain, and she did eat, and was sufficed, and left thereof.
RUT 2:15 And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not.
RUT 2:16 And also pull out some for her from the bundles, and leave it, and let her glean, and rebuke her not.
RUT 2:17 So she gleaned in the field until even; and she beat out that which she had gleaned, and it was about an ephah of barley.
RUT 2:18 And she took it up, and went into the city; and her mother-in-law saw what she had gleaned: and she brought forth and gave to her that which she had left after she was sufficed.
RUT 2:19 And her mother-in-law said unto her, Where hast thou gleaned today? and where hast thou wrought? blessed be he that did take knowledge of thee. And she showed her mother-in-law with whom she had wrought, and said, The man’s name with whom I wrought today is Boaz.
RUT 2:20 And Naomi said unto her daughter-in-law, Blessed be he of Jehovah, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is nigh of kin unto us, one of our near kinsmen.
RUT 2:21 And Ruth the Moabitess said, Yea, he said unto me, Thou shalt keep fast by my young men, until they have ended all my harvest.
RUT 2:22 And Naomi said unto Ruth her daughter-in-law, It is good, my daughter, that thou go out with his maidens, and that they meet thee not in any other field.
RUT 2:23 So she kept fast by the maidens of Boaz, to glean unto the end of barley harvest and of wheat harvest; and she dwelt with her mother-in-law.
RUT 3:1 And Naomi her mother-in-law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?
RUT 3:2 And now is not Boaz our kinsman, with whose maidens thou wast? Behold, he winnoweth barley tonight in the threshing floor.
RUT 3:3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the threshing floor, but make not thyself known unto the man, until he shall have done eating and drinking.
RUT 3:4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.
RUT 3:5 And she said unto her, All that thou sayest I will do.
RUT 3:6 And she went down unto the threshing floor, and did according to all that her mother-in-law bade her.
RUT 3:7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain: and she came softly, and uncovered his feet, and laid her down.
RUT 3:8 And it came to pass at midnight, that the man was afraid, and turned himself; and, behold, a woman lay at his feet.
RUT 3:9 And he said, Who art thou? And she answered, I am Ruth thy handmaid: spread therefore thy skirt over thy handmaid; for thou art a near kinsman.
RUT 3:10 And he said, Blessed be thou of Jehovah, my daughter: thou hast shown more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
RUT 3:11 And now, my daughter, fear not; I will do to thee all that thou sayest; for all the city of my people doth know that thou art a worthy woman.
RUT 3:12 And now it is true that I am a near kinsman; howbeit there is a kinsman nearer than I.
RUT 3:13 Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as Jehovah liveth: lie down until the morning.
RUT 3:14 And she lay at his feet until the morning: and she rose up before one could discern another. For he said, Let it not be known that the woman came to the threshing floor.
RUT 3:15 And he said, Bring the mantle that is upon thee, and hold it; and she held it; and he measured six [measures] of barley, and laid it on her: and he went into the city.
RUT 3:16 And when she came to her mother-in-law, she said, Who art thou, my daughter? And she told her all that the man had done to her.
RUT 3:17 And she said, These six [measures] of barley gave he me; for he said, Go not empty unto thy mother-in-law.
RUT 3:18 Then said she, Sit still, my daughter, until thou know how the matter will fall; for the man will not rest, until he have finished the thing this day.
RUT 4:1 Now Boaz went up to the gate, and sat him down there: and, behold, the near kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
RUT 4:2 And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.
RUT 4:3 And he said unto the near kinsman, Naomi, that is come again out of the country of Moab, selleth the parcel of land, which was our brother Elimelech’s:
RUT 4:4 and I thought to disclose it unto thee, saying, Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know; for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it.
RUT 4:5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.
RUT 4:6 And the near kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it.
RUT 4:7 Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbor; and this was the [manner of] attestation in Israel.
RUT 4:8 So the near kinsman said unto Boaz, Buy it for thyself. And he drew off his shoe.
RUT 4:9 And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.
RUT 4:10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.
RUT 4:11 And all the people that were in the gate, and the elders, said, We are witnesses. Jehovah make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephrathah, and be famous in Beth-lehem:
RUT 4:12 and let thy house be like the house of Perez, whom Tamar bare unto Judah, of the seed which Jehovah shall give thee of this young woman.
RUT 4:13 So Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah gave her conception, and she bare a son.
RUT 4:14 And the women said unto Naomi, Blessed be Jehovah, who hath not left thee this day without a near kinsman; and let his name be famous in Israel.
RUT 4:15 And he shall be unto thee a restorer of life, and a nourisher of thine old age, for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him.
RUT 4:16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.
RUT 4:17 And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
RUT 4:18 Now these are the generations of Perez: Perez begat Hezron,
RUT 4:19 and Hezron begat Ram, and Ram begat Amminadab,
RUT 4:20 and Amminadab begat Nahshon, and Nahshon begat Salmon,
RUT 4:21 and Salmon begat Boaz, and Boaz begat Obed,
RUT 4:22 and Obed begat Jesse, and Jesse begat David.
1SA 1:1 Now there was a certain man of Ramathaim-zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite:
1SA 1:2 and he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
1SA 1:3 And this man went up out of his city from year to year to worship and to sacrifice unto Jehovah of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests unto Jehovah, were there.
1SA 1:4 And when the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
1SA 1:5 but unto Hannah he gave a double portion; for he loved Hannah, but Jehovah had shut up her womb.
1SA 1:6 And her rival provoked her sore, to make her fret, because Jehovah had shut up her womb.
1SA 1:7 And [as] he did so year by year, when she went up to the house of Jehovah, so she provoked her; therefore she wept, and did not eat.
1SA 1:8 And Elkanah her husband said unto her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
1SA 1:9 So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest was sitting upon his seat by the doorpost of the temple of Jehovah.
1SA 1:10 And she was in bitterness of soul, and prayed unto Jehovah, and wept sore.
1SA 1:11 And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid a man-child, then I will give him unto Jehovah all the days of his life, and there shall no razor come upon his head.
1SA 1:12 And it came to pass, as she continued praying before Jehovah, that Eli marked her mouth.
1SA 1:13 Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
1SA 1:14 And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.
1SA 1:15 And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but I poured out my soul before Jehovah.
1SA 1:16 Count not thy handmaid for a wicked woman; for out of the abundance of my complaint and my provocation have I spoken hitherto.
1SA 1:17 Then Eli answered and said, Go in peace; and the God of Israel grant thy petition that thou hast asked of him.
1SA 1:18 And she said, Let thy handmaid find favor in thy sight. So the woman went her way, and did eat; and her countenance was no more [sad].
1SA 1:19 And they rose up in the morning early, and worshiped before Jehovah, and returned, and came to their house to Ramah. And Elkanah knew Hannah his wife; and Jehovah remembered her;
1SA 1:20 and it came to pass, when the time was come about, that Hannah conceived, and bare a son; and she called his name Samuel, [saying], Because I have asked him of Jehovah.
1SA 1:21 And the man Elkanah, and all his house, went up to offer unto Jehovah the yearly sacrifice, and his vow.
1SA 1:22 But Hannah went not up; for she said unto her husband, [I will not go up] until the child be weaned; and then I will bring him, that he may appear before Jehovah, and there abide forever.
1SA 1:23 And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only Jehovah establish his word. So the woman tarried and gave her son suck, until she weaned him.
1SA 1:24 And when she had weaned him, she took him up with her, with three bullocks, and one ephah of meal, and a bottle of wine, and brought him unto the house of Jehovah in Shiloh: and the child was young.
1SA 1:25 And they slew the bullock, and brought the child to Eli.
1SA 1:26 And she said, Oh, my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto Jehovah.
1SA 1:27 For this child I prayed; and Jehovah hath given me my petition which I asked of him:
1SA 1:28 therefore also I have granted him to Jehovah; as long as he liveth he is granted to Jehovah. And he worshiped Jehovah there.
1SA 2:1 And Hannah prayed, and said: My heart exulteth in Jehovah; My horn is exalted in Jehovah; My mouth is enlarged over mine enemies; Because I rejoice in thy salvation.
1SA 2:2 There is none holy as Jehovah; For there is none besides thee, Neither is there any rock like our God.
1SA 2:3 Talk no more so exceeding proudly; Let not arrogancy come out of your mouth; For Jehovah is a God of knowledge, And by him actions are weighed.
1SA 2:4 The bows of the mighty men are broken; And they that stumbled are girded with strength.
1SA 2:5 They that were full have hired out themselves for bread; And they that were hungry have ceased [to hunger]: Yea, the barren hath borne seven; And she that hath many children languisheth.
1SA 2:6 Jehovah killeth, and maketh alive: He bringeth down to Sheol, and bringeth up.
1SA 2:7 Jehovah maketh poor, and maketh rich: He bringeth low, he also lifteth up.
1SA 2:8 He raiseth up the poor out of the dust, He lifteth up the needy from the dunghill, To make them sit with princes, And inherit the throne of glory: For the pillars of the earth are Jehovah’s, And he hath set the world upon them.
1SA 2:9 He will keep the feet of his holy ones; But the wicked shall be put to silence in darkness; For by strength shall no man prevail.
1SA 2:10 They that strive with Jehovah shall be broken to pieces; Against them will he thunder in heaven: Jehovah will judge the ends of the earth; And he will give strength unto his king, And exalt the horn of his anointed.
1SA 2:11 And Elkanah went to Ramah to his house. And the child did minister unto Jehovah before Eli the priest.
1SA 2:12 Now the sons of Eli were base men; they knew not Jehovah.
1SA 2:13 And the custom of the priests with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was boiling, with a fleshhook of three teeth in his hand;
1SA 2:14 and he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took therewith. So they did in Shiloh unto all the Israelites that came thither.
1SA 2:15 Yea, before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw.
1SA 2:16 And if the man said unto him, They will surely burn the fat first, and then take as much as thy soul desireth; then he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.
1SA 2:17 And the sin of the young men was very great before Jehovah; for the men despised the offering of Jehovah.
1SA 2:18 But Samuel ministered before Jehovah, being a child, girded with a linen ephod.
1SA 2:19 Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.
1SA 2:20 And Eli blessed Elkanah and his wife, and said, Jehovah give thee seed of this woman for the petition which was asked of Jehovah. And they went unto their own home.
1SA 2:21 And Jehovah visited Hannah, and she conceived, and bare three sons and two daughters. And the child Samuel grew before Jehovah.
1SA 2:22 Now Eli was very old; and he heard all that his sons did unto all Israel, and how that they lay with the women that did service at the door of the tent of meeting.
1SA 2:23 And he said unto them, Why do ye such things? for I hear of your evil dealings from all this people.
1SA 2:24 Nay, my sons; for it is no good report that I hear: ye make Jehovah’s people to transgress.
1SA 2:25 If one man sin against another, God shall judge him; but if a man sin against Jehovah, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because Jehovah was minded to slay them.
1SA 2:26 And the child Samuel grew on, and increased in favor both with Jehovah, and also with men.
1SA 2:27 And there came a man of God unto Eli, and said unto him, Thus saith Jehovah, Did I reveal myself unto the house of thy father, when they were in Egypt [in bondage] to Pharaoh’s house?
1SA 2:28 and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire?
1SA 2:29 Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in [my] habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
1SA 2:30 Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me forever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.
1SA 2:31 Behold, the days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thy house.
1SA 2:32 And thou shalt behold the affliction of [my] habitation, in all the wealth which [God] shall give Israel; and there shall not be an old man in thy house forever.
1SA 2:33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age.
1SA 2:34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them.
1SA 2:35 And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed forever.
1SA 2:36 And it shall come to pass, that everyone that is left in thy house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, Put me, I pray thee, into one of the priests’ offices, that I may eat a morsel of bread.
1SA 3:1 And the child Samuel ministered unto Jehovah before Eli. And the word of Jehovah was precious in those days; there was no frequent vision.
1SA 3:2 And it came to pass at that time, when Eli was laid down in his place (now his eyes had begun to wax dim, so that he could not see),
1SA 3:3 and the lamp of God was not yet gone out, and Samuel was laid down [to sleep], in the temple of Jehovah, where the ark of God was;
1SA 3:4 that Jehovah called Samuel: and he said, Here am I.
1SA 3:5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.
1SA 3:6 And Jehovah called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou calledst me. And he answered, I called not, my son; lie down again.
1SA 3:7 Now Samuel did not yet know Jehovah, neither was the word of Jehovah yet revealed unto him.
1SA 3:8 And Jehovah called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou calledst me. And Eli perceived that Jehovah had called the child.
1SA 3:9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, Jehovah; for thy servant heareth. So Samuel went and lay down in his place.
1SA 3:10 And Jehovah came, and stood, and called as at other times, Samuel, Samuel. Then Samuel said, Speak; for thy servant heareth.
1SA 3:11 And Jehovah said to Samuel, Behold, I will do a thing in Israel, at which both the ears of everyone that heareth it shall tingle.
1SA 3:12 In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even unto the end.
1SA 3:13 For I have told him that I will judge his house forever, for the iniquity which he knew, because his sons did bring a curse upon themselves, and he restrained them not.
1SA 3:14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be expiated with sacrifice nor offering forever.
1SA 3:15 And Samuel lay until the morning, and opened the doors of the house of Jehovah. And Samuel feared to show Eli the vision.
1SA 3:16 Then Eli called Samuel, and said, Samuel, my son. And he said, Here am I.
1SA 3:17 And he said, What is the thing that [Jehovah] hath spoken unto thee? I pray thee, hide it not from me: God do so to thee, and more also, if thou hide anything from me of all the things that he spake unto thee.
1SA 3:18 And Samuel told him every whit, and hid nothing from him. And he said, It is Jehovah: let him do what seemeth him good.
1SA 3:19 And Samuel grew, and Jehovah was with him, and did let none of his words fall to the ground.
1SA 3:20 And all Israel from Dan even to Beer-sheba knew that Samuel was established to be a prophet of Jehovah.
1SA 3:21 And Jehovah appeared again in Shiloh; for Jehovah revealed himself to Samuel in Shiloh by the word of Jehovah.
1SA 4:1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Eben-ezer: and the Philistines encamped in Aphek.
1SA 4:2 And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines; and they slew of the army in the field about four thousand men.
1SA 4:3 And when the people were come into the camp, the elders of Israel said, Wherefore hath Jehovah smitten us today before the Philistines? Let us fetch the ark of the covenant of Jehovah out of Shiloh unto us, that it may come among us, and save us out of the hand of our enemies.
1SA 4:4 So the people sent to Shiloh; and they brought from thence the ark of the covenant of Jehovah of hosts, who sitteth [above] the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
1SA 4:5 And when the ark of the covenant of Jehovah came into the camp, all Israel shouted with a great shout, so that the earth rang again.
1SA 4:6 And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of Jehovah was come into the camp.
1SA 4:7 And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.
1SA 4:8 Woe unto us! who shall deliver us out of the hand of these mighty gods? these are the gods that smote the Egyptians with all manner of plagues in the wilderness.
1SA 4:9 Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.
1SA 4:10 And the Philistines fought, and Israel was smitten, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.
1SA 4:11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
1SA 4:12 And there ran a man of Benjamin out of the army, and came to Shiloh the same day, with his clothes rent, and with earth upon his head.
1SA 4:13 And when he came, lo, Eli was sitting upon his seat by the wayside watching; for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.
1SA 4:14 And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man hasted, and came and told Eli.
1SA 4:15 Now Eli was ninety and eight years old; and his eyes were set, so that he could not see.
1SA 4:16 And the man said unto Eli, I am he that came out of the army, and I fled today out of the army. And he said, How went the matter, my son?
1SA 4:17 And he that brought the tidings answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.
1SA 4:18 And it came to pass, when he made mention of the ark of God, that [Eli] fell from off his seat backward by the side of the gate; and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.
1SA 4:19 And his daughter-in-law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth; for her pains came upon her.
1SA 4:20 And about the time of her death the women that stood by her said unto her, Fear not; for thou hast brought forth a son. But she answered not, neither did she regard it.
1SA 4:21 And she named the child Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband.
1SA 4:22 And she said, The glory is departed from Israel; for the ark of God is taken.
1SA 5:1 Now the Philistines had taken the ark of God, and they brought it from Eben-ezer unto Ashdod.
1SA 5:2 And the Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon.
1SA 5:3 And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the ground before the ark of Jehovah. And they took Dagon, and set him in his place again.
1SA 5:4 And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of Jehovah; and the head of Dagon and both the palms of his hands [lay] cut off upon the threshold; only [the stump of] Dagon was left to him.
1SA 5:5 Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod, unto this day.
1SA 5:6 But the hand of Jehovah was heavy upon them of Ashdod, and he destroyed them, and smote them with tumors, even Ashdod and the borders thereof.
1SA 5:7 And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us; for his hand is sore upon us, and upon Dagon our god.
1SA 5:8 They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel [thither].
1SA 5:9 And it was so, that, after they had carried it about, the hand of Jehovah was against the city with a very great discomfiture: and he smote the men of the city, both small and great; and tumors brake out upon them.
1SA 5:10 So they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.
1SA 5:11 They sent therefore and gathered together all the lords of the Philistines, and they said, Send away the ark of the God of Israel, and let it go again to its own place, that it slay us not, and our people. For there was a deadly discomfiture throughout all the city; the hand of God was very heavy there.
1SA 5:12 And the men that died not were smitten with the tumors; and the cry of the city went up to heaven.
1SA 6:1 And the ark of Jehovah was in the country of the Philistines seven months.
1SA 6:2 And the Philistines called for the priests and the diviners, saying, What shall we do with the ark of Jehovah? show us wherewith we shall send it to its place.
1SA 6:3 And they said, If ye send away the ark of the God of Israel, send it not empty; but by all means return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
1SA 6:4 Then said they, What shall be the trespass offering which we shall return to him? And they said, Five golden tumors, and five golden mice, [according to] the number of the lords of the Philistines; for one plague was on you all, and on your lords.
1SA 6:5 Wherefore ye shall make images of your tumors, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
1SA 6:6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had wrought wonderfully among them, did they not let the people go, and they departed?
1SA 6:7 Now therefore take and prepare you a new cart, and two milch kine, on which there hath come no yoke; and tie the kine to the cart, and bring their calves home from them;
1SA 6:8 and take the ark of Jehovah, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass offering, in a coffer by the side thereof; and send it away, that it may go.
1SA 6:9 And see; if it goeth up by the way of its own border to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.
1SA 6:10 And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home;
1SA 6:11 and they put the ark of Jehovah upon the cart, and the coffer with the mice of gold and the images of their tumors.
1SA 6:12 And the kine took the straight way by the way to Beth-shemesh; they went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.
1SA 6:13 And they of Beth-shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it.
1SA 6:14 And the cart came into the field of Joshua the Beth-shemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered up the kine for a burnt offering unto Jehovah.
1SA 6:15 And the Levites took down the ark of Jehovah, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices the same day unto Jehovah.
1SA 6:16 And when the five lords of the Philistines had seen it, they returned to Ekron the same day.
1SA 6:17 And these are the golden tumors which the Philistines returned for a trespass offering unto Jehovah: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;
1SA 6:18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even unto the great stone, whereon they set down the ark of Jehovah, [which stone remaineth] unto this day in the field of Joshua the Beth-shemite.
1SA 6:19 And he smote of the men of Beth-shemesh, because they had looked into the ark of Jehovah, he smote of the people seventy men, [and] fifty thousand men; and the people mourned, because Jehovah had smitten the people with a great slaughter.
1SA 6:20 And the men of Beth-shemesh said, Who is able to stand before Jehovah, this holy God? and to whom shall he go up from us?
1SA 6:21 And they sent messengers to the inhabitants of Kiriath-jearim, saying, The Philistines have brought back the ark of Jehovah; come ye down, and fetch it up to you.
1SA 7:1 And the men of Kiriath-jearim came, and fetched up the ark of Jehovah, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of Jehovah.
1SA 7:2 And it came to pass, from the day that the ark abode in Kiriath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after Jehovah.
1SA 7:3 And Samuel spake unto all the house of Israel, saying, If ye do return unto Jehovah with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts unto Jehovah, and serve him only; and he will deliver you out of the hand of the Philistines.
1SA 7:4 Then the children of Israel did put away the Baalim and the Ashtaroth, and served Jehovah only.
1SA 7:5 And Samuel said, Gather all Israel to Mizpah, and I will pray for you unto Jehovah.
1SA 7:6 And they gathered together to Mizpah, and drew water, and poured it out before Jehovah, and fasted on that day, and said there, We have sinned against Jehovah. And Samuel judged the children of Israel in Mizpah.
1SA 7:7 And when the Philistines heard that the children of Israel were gathered together to Mizpah, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.
1SA 7:8 And the children of Israel said to Samuel, Cease not to cry unto Jehovah our God for us, that he will save us out of the hand of the Philistines.
1SA 7:9 And Samuel took a sucking lamb, and offered it for a whole burnt offering unto Jehovah: and Samuel cried unto Jehovah for Israel; and Jehovah answered him.
1SA 7:10 And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel; but Jehovah thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten down before Israel.
1SA 7:11 And the men of Israel went out of Mizpah, and pursued the Philistines, and smote them, until they came under Beth-car.
1SA 7:12 Then Samuel took a stone, and set it between Mizpah and Shen, and called the name of it Eben-ezer, saying, Hitherto hath Jehovah helped us.
1SA 7:13 So the Philistines were subdued, and they came no more within the border of Israel: and the hand of Jehovah was against the Philistines all the days of Samuel.
1SA 7:14 And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the border thereof did Israel deliver out of the hand of the Philistines. And there was peace between Israel and the Amorites.
1SA 7:15 And Samuel judged Israel all the days of his life.
1SA 7:16 And he went from year to year in circuit to Beth-el, and Gilgal, and Mizpah; and he judged Israel in all those places.
1SA 7:17 And his return was to Ramah, for there was his house; and there he judged Israel: and he built there an altar unto Jehovah.
1SA 8:1 And it came to pass, when Samuel was old, that he made his sons judges over Israel.
1SA 8:2 Now the name of his firstborn was Joel; and the name of his second, Abijah: they were judges in Beer-sheba.
1SA 8:3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice.
1SA 8:4 Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah;
1SA 8:5 and they said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
1SA 8:6 But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto Jehovah.
1SA 8:7 And Jehovah said unto Samuel, Hearken unto the voice of the people in all that they say unto thee; for they have not rejected thee, but they have rejected me, that I should not be king over them.
1SA 8:8 According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, in that they have forsaken me, and served other gods, so do they also unto thee.
1SA 8:9 Now therefore hearken unto their voice: howbeit thou shalt protest solemnly unto them, and shalt show them the manner of the king that shall reign over them.
1SA 8:10 And Samuel told all the words of Jehovah unto the people that asked of him a king.
1SA 8:11 And he said, This will be the manner of the king that shall reign over you: he will take your sons, and appoint them unto him, for his chariots, and to be his horsemen; and they shall run before his chariots;
1SA 8:12 and he will appoint them unto him for captains of thousands, and captains of fifties; and [he will set some] to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.
1SA 8:13 And he will take your daughters to be perfumers, and to be cooks, and to be bakers.
1SA 8:14 And he will take your fields, and your vineyards, and your olive yards, even the best of them, and give them to his servants.
1SA 8:15 And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
1SA 8:16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.
1SA 8:17 He will take the tenth of your flocks: and ye shall be his servants.
1SA 8:18 And ye shall cry out in that day because of your king whom ye shall have chosen you; and Jehovah will not answer you in that day.
1SA 8:19 But the people refused to hearken unto the voice of Samuel; and they said, Nay: but we will have a king over us,
1SA 8:20 that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles.
1SA 8:21 And Samuel heard all the words of the people, and he rehearsed them in the ears of Jehovah.
1SA 8:22 And Jehovah said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.
1SA 9:1 Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjaminite, a mighty man of valor.
1SA 9:2 And he had a son, whose name was Saul, a young man and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
1SA 9:3 And the asses of Kish, Saul’s father, were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.
1SA 9:4 And he passed through the hill country of Ephraim, and passed through the land of Shalishah, but they found them not: then they passed through the land of Shaalim, and there they were not: and he passed through the land of the Benjaminites, but they found them not.
1SA 9:5 When they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return, lest my father leave off caring for the asses, and be anxious for us.
1SA 9:6 And he said unto him, Behold now, there is in this city a man of God, and he is a man that is held in honor; all that he saith cometh surely to pass: now let us go thither; peradventure he can tell us concerning our journey whereon we go.
1SA 9:7 Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?
1SA 9:8 And the servant answered Saul again, and said, Behold, I have in my hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
1SA 9:9 (Beforetime in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer; for he that is now called a Prophet was beforetime called a Seer.)
1SA 9:10 Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.
1SA 9:11 As they went up the ascent to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?
1SA 9:12 And they answered them, and said, He is; behold, [he is] before thee: make haste now, for he is come today into the city; for the people have a sacrifice today in the high place.
1SA 9:13 As soon as ye are come into the city, ye shall straightaway find him, before he goeth up to the high place to eat; for the people will not eat until he come, because he doth bless the sacrifice; [and] afterward they eat that are bidden. Now therefore get you up; for at this time ye shall find him.
1SA 9:14 And they went up to the city; [and] as they came within the city, behold, Samuel came out toward them, to go up to the high place.
1SA 9:15 Now Jehovah had revealed unto Samuel a day before Saul came, saying,
1SA 9:16 Tomorrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be prince over my people Israel; and he shall save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.
1SA 9:17 And when Samuel saw Saul, Jehovah said unto him, Behold, the man of whom I spake to thee! this same shall have authority over my people.
1SA 9:18 Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer’s house is.
1SA 9:19 And Samuel answered Saul, and said, I am the seer; go up before me unto the high place, for ye shall eat with me today: and in the morning I will let thee go, and will tell thee all that is in thy heart.
1SA 9:20 And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And for whom is all that is desirable in Israel? Is it not for thee, and for all thy father’s house?
1SA 9:21 And Saul answered and said, Am not I a Benjaminite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou to me after this manner?
1SA 9:22 And Samuel took Saul and his servant, and brought them into the guestchamber, and made them sit in the chiefest place among them that were bidden, who were about thirty persons.
1SA 9:23 And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.
1SA 9:24 And the cook took up the thigh, and that which was upon it, and set it before Saul. And [Samuel] said, Behold, that which hath been reserved! set it before thee and eat; because unto the appointed time hath it been kept for thee, for I said, I have invited the people. So Saul did eat with Samuel that day.
1SA 9:25 And when they were come down from the high place into the city, he communed with Saul upon the housetop.
1SA 9:26 And they arose early: and it came to pass about the spring of the day, that Samuel called to Saul on the housetop, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.
1SA 9:27 As they were going down at the end of the city, Samuel said to Saul, Bid the servant pass on before us (and he passed on), but stand thou still first, that I may cause thee to hear the word of God.
1SA 10:1 Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said, Is it not that Jehovah hath anointed thee to be prince over his inheritance?
1SA 10:2 When thou art departed from me today, then thou shalt find two men by Rachel’s sepulcher, in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found; and, lo, thy father hath left off caring for the asses, and is anxious for you, saying, What shall I do for my son?
1SA 10:3 Then shalt thou go on forward from thence, and thou shalt come to the oak of Tabor; and there shall meet thee there three men going up to God to Beth-el, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:
1SA 10:4 and they will salute thee, and give thee two loaves of bread, which thou shalt receive of their hand.
1SA 10:5 After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they will be prophesying:
1SA 10:6 and the Spirit of Jehovah will come mightily upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
1SA 10:7 And let it be, when these signs are come unto thee, that thou do as occasion shall serve thee; for God is with thee.
1SA 10:8 And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come unto thee, and show thee what thou shalt do.
1SA 10:9 And it was so, that, when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.
1SA 10:10 And when they came thither to the hill, behold, a band of prophets met him; and the Spirit of God came mightily upon him, and he prophesied among them.
1SA 10:11 And it came to pass, when all that knew him beforetime saw that, behold, he prophesied with the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?
1SA 10:12 And one of the same place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets?
1SA 10:13 And when he had made an end of prophesying, he came to the high place.
1SA 10:14 And Saul’s uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses; and when we saw that they were not found, we came to Samuel.
1SA 10:15 And Saul’s uncle said, Tell me, I pray thee, what Samuel said unto you.
1SA 10:16 And Saul said unto his uncle, He told us plainly that the asses were found. But concerning the matter of the kingdom, whereof Samuel spake, he told him not.
1SA 10:17 And Samuel called the people together unto Jehovah to Mizpah;
1SA 10:18 and he said unto the children of Israel, Thus saith Jehovah, the God of Israel, I brought up Israel out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you:
1SA 10:19 but ye have this day rejected your God, who himself saveth you out of all your calamities and your distresses; and ye have said unto him, [Nay], but set a king over us. Now therefore present yourselves before Jehovah by your tribes, and by your thousands.
1SA 10:20 So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken.
1SA 10:21 And he brought the tribe of Benjamin near by their families; and the family of the Matrites was taken; and Saul the son of Kish was taken: but when they sought him, he could not be found.
1SA 10:22 Therefore they asked of Jehovah further, Is there yet a man to come hither? And Jehovah answered, Behold, he hath hidden himself among the baggage.
1SA 10:23 And they ran and fetched him thence; and when he stood among the people, he was higher than any of the people from his shoulders and upward.
1SA 10:24 And Samuel said to all the people, See ye him whom Jehovah hath chosen, that there is none like him among all the people? And all the people shouted, and said, [Long] live the king.
1SA 10:25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before Jehovah. And Samuel sent all the people away, every man to his house.
1SA 10:26 And Saul also went to his house to Gibeah; and there went with him the host, whose hearts God had touched.
1SA 10:27 But certain worthless fellows said, How shall this man save us? And they despised him, and brought him no present. But he held his peace.
1SA 11:1 Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.
1SA 11:2 And Nahash the Ammonite said unto them, On this condition will I make it with you, that all your right eyes be put out; and I will lay it for a reproach upon all Israel.
1SA 11:3 And the elders of Jabesh said unto him, Give us seven days’ respite, that we may send messengers unto all the borders of Israel; and then, if there be none to save us, we will come out to thee.
1SA 11:4 Then came the messengers to Gibeah of Saul, and spake these words in the ears of the people: and all the people lifted up their voice, and wept.
1SA 11:5 And, behold, Saul came following the oxen out of the field; and Saul said, What aileth the people that they weep? And they told him the words of the men of Jabesh.
1SA 11:6 And the Spirit of God came mightily upon Saul when he heard those words, and his anger was kindled greatly.
1SA 11:7 And he took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the dread of Jehovah fell on the people, and they came out as one man.
1SA 11:8 And he numbered them in Bezek; and the children of Israel were three hundred thousand, and the men of Judah thirty thousand.
1SA 11:9 And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, Tomorrow, by the time the sun is hot, ye shall have deliverance. And the messengers came and told the men of Jabesh; and they were glad.
1SA 11:10 Therefore the men of Jabesh said, Tomorrow we will come out unto you, and ye shall do with us all that seemeth good unto you.
1SA 11:11 And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and smote the Ammonites until the heat of the day: and it came to pass, that they that remained were scattered, so that not two of them were left together.
1SA 11:12 And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.
1SA 11:13 And Saul said, There shall not a man be put to death this day; for today Jehovah hath wrought deliverance in Israel.
1SA 11:14 Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.
1SA 11:15 And all the people went to Gilgal; and there they made Saul king before Jehovah in Gilgal; and there they offered sacrifices of peace offerings before Jehovah; and there Saul and all the men of Israel rejoiced greatly.
1SA 12:1 And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.
1SA 12:2 And now, behold, the king walketh before you; and I am old and gray-headed; and, behold, my sons are with you: and I have walked before you from my youth unto this day.
1SA 12:3 Here I am: witness against me before Jehovah, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I taken a ransom to blind mine eyes therewith? and I will restore it you.
1SA 12:4 And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken aught of any man’s hand.
1SA 12:5 And he said unto them, Jehovah is witness against you, and his anointed is witness this day, that ye have not found aught in my hand. And they said, He is witness.
1SA 12:6 And Samuel said unto the people, It is Jehovah that appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt.
1SA 12:7 Now therefore stand still, that I may plead with you before Jehovah concerning all the righteous acts of Jehovah, which he did to you and to your fathers.
1SA 12:8 When Jacob was come into Egypt, and your fathers cried unto Jehovah, then Jehovah sent Moses and Aaron, who brought forth your fathers out of Egypt, and made them to dwell in this place.
1SA 12:9 But they forgat Jehovah their God; and he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab; and they fought against them.
1SA 12:10 And they cried unto Jehovah, and said, We have sinned, because we have forsaken Jehovah, and have served the Baalim and the Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.
1SA 12:11 And Jehovah sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side; and ye dwelt in safety.
1SA 12:12 And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay, but a king shall reign over us; when Jehovah your God was your king.
1SA 12:13 Now therefore behold the king whom ye have chosen, and whom ye have asked for: and, behold, Jehovah hath set a king over you.
1SA 12:14 If ye will fear Jehovah, and serve him, and hearken unto his voice, and not rebel against the commandment of Jehovah, and both ye and also the king that reigneth over you be followers of Jehovah your God, [well]:
1SA 12:15 but if ye will not hearken unto the voice of Jehovah, but rebel against the commandment of Jehovah, then will the hand of Jehovah be against you, as it was against your fathers.
1SA 12:16 Now therefore stand still and see this great thing, which Jehovah will do before your eyes.
1SA 12:17 Is it not wheat harvest today? I will call unto Jehovah, that he may send thunder and rain; and ye shall know and see that your wickedness is great, which ye have done in the sight of Jehovah, in asking you a king.
1SA 12:18 So Samuel called unto Jehovah; and Jehovah sent thunder and rain that day: and all the people greatly feared Jehovah and Samuel.
1SA 12:19 And all the people said unto Samuel, Pray for thy servants unto Jehovah thy God, that we die not; for we have added unto all our sins [this] evil, to ask us a king.
1SA 12:20 And Samuel said unto the people, Fear not: ye have indeed done all this evil; yet turn not aside from following Jehovah, but serve Jehovah with all your heart:
1SA 12:21 and turn ye not aside; for [then would ye go] after vain things which cannot profit nor deliver, for they are vain.
1SA 12:22 For Jehovah will not forsake his people for his great name’s sake, because it hath pleased Jehovah to make you a people unto himself.
1SA 12:23 Moreover as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you: but I will instruct you in the good and the right way.
1SA 12:24 Only fear Jehovah, and serve him in truth with all your heart; for consider how great things he hath done for you.
1SA 12:25 But if ye shall still do wickedly, ye shall be consumed, both ye and your king.
1SA 13:1 Saul was [forty] years old when he began to reign; and when he had reigned two years over Israel,
1SA 13:2 Saul chose him three thousand men of Israel, whereof two thousand were with Saul in Michmash and in the mount of Beth-el, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.
1SA 13:3 And Jonathan smote the garrison of the Philistines that was in Geba; and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.
1SA 13:4 And all Israel heard say that Saul had smitten the garrison of the Philistines, and also that Israel was had in abomination with the Philistines. And the people were gathered together after Saul to Gilgal.
1SA 13:5 And the Philistines assembled themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the seashore in multitude: and they came up, and encamped in Michmash, eastward of Beth-aven.
1SA 13:6 When the men of Israel saw that they were in a strait (for the people were distressed), then the people did hide themselves in caves, and in thickets, and in rocks, and in coverts, and in pits.
1SA 13:7 Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead; but as for Saul, he was yet in Gilgal, and all the people followed him trembling.
1SA 13:8 And he tarried seven days, according to the set time that Samuel [had appointed]: but Samuel came not to Gilgal; and the people were scattered from him.
1SA 13:9 And Saul said, Bring hither the burnt offering to me, and the peace offerings. And he offered the burnt offering.
1SA 13:10 And it came to pass that, as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.
1SA 13:11 And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines assembled themselves together at Michmash;
1SA 13:12 therefore said I, Now will the Philistines come down upon me to Gilgal, and I have not entreated the favor of Jehovah: I forced myself therefore, and offered the burnt offering.
1SA 13:13 And Samuel said to Saul, Thou hast done foolishly; thou hast not kept the commandment of Jehovah thy God, which he commanded thee: for now would Jehovah have established thy kingdom upon Israel forever.
1SA 13:14 But now thy kingdom shall not continue: Jehovah hath sought him a man after his own heart, and Jehovah hath appointed him to be prince over his people, because thou hast not kept that which Jehovah commanded thee.
1SA 13:15 And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.
1SA 13:16 And Saul, and Jonathan his son, and the people that were present with them, abode in Geba of Benjamin: but the Philistines encamped in Michmash.
1SA 13:17 And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual;
1SA 13:18 and another company turned the way to Beth-horon; and another company turned the way of the border that looketh down upon the valley of Zeboim toward the wilderness.
1SA 13:19 Now there was no smith found throughout all the land of Israel; for the Philistines said, Lest the Hebrews make them swords or spears:
1SA 13:20 but all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock;
1SA 13:21 yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to set the goads.
1SA 13:22 So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.
1SA 13:23 And the garrison of the Philistines went out unto the pass of Michmash.
1SA 14:1 Now it fell upon a day, that Jonathan the son of Saul said unto the young man that bare his armor, Come, and let us go over to the Philistines’ garrison, that is on yonder side. But he told not his father.
1SA 14:2 And Saul abode in the uttermost part of Gibeah under the pomegranate tree which is in Migron: and the people that were with him were about six hundred men;
1SA 14:3 and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Jehovah in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
1SA 14:4 And between the passes, by which Jonathan sought to go over unto the Philistines’ garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.
1SA 14:5 The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.
1SA 14:6 And Jonathan said to the young man that bare his armor, Come, and let us go over unto the garrison of these uncircumcised: it may be that Jehovah will work for us; for there is no restraint to Jehovah to save by many or by few.
1SA 14:7 And his armor-bearer said unto him, Do all that is in thy heart: turn thee, behold, I am with thee according to thy heart.
1SA 14:8 Then said Jonathan, Behold, we will pass over unto the men, and we will disclose ourselves unto them.
1SA 14:9 If they say thus unto us, Tarry until we come to you; then we will stand still in our place, and will not go up unto them.
1SA 14:10 But if they say thus, Come up unto us; then we will go up; for Jehovah hath delivered them into our hand: and this shall be the sign unto us.
1SA 14:11 And both of them disclosed themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hidden themselves.
1SA 14:12 And the men of the garrison answered Jonathan and his armor-bearer, and said, Come up to us, and we will show you a thing. And Jonathan said unto his armor-bearer, Come up after me; for Jehovah hath delivered them into the hand of Israel.
1SA 14:13 And Jonathan climbed up upon his hands and upon his feet, and his armor-bearer after him: and they fell before Jonathan; and his armor-bearer slew them after him.
1SA 14:14 And that first slaughter, which Jonathan and his armor-bearer made, was about twenty men, within as it were half a furrow’s length in an acre of land.
1SA 14:15 And there was a trembling in the camp, in the field, and among all the people; the garrison, and the spoilers, they also trembled; and the earth quaked: so there was an exceeding great trembling.
1SA 14:16 And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went [hither] and thither.
1SA 14:17 Then said Saul unto the people that were with him, Number now, and see who is gone from us. And when they had numbered, behold, Jonathan and his armor-bearer were not there.
1SA 14:18 And Saul said unto Ahijah, Bring hither the ark of God. For the ark of God was [there] at that time with the children of Israel.
1SA 14:19 And it came to pass, while Saul talked unto the priest, that the tumult that was in the camp of the Philistines went on and increased: and Saul said unto the priest, Withdraw thy hand.
1SA 14:20 And Saul and all the people that were with him were gathered together, and came to the battle: and, behold, every man’s sword was against his fellow, [and there was] a very great discomfiture.
1SA 14:21 Now the Hebrews that were with the Philistines as beforetime, and that went up with them into the camp, [from the country] round about, even they also [turned] to be with the Israelites that were with Saul and Jonathan.
1SA 14:22 Likewise all the men of Israel that had hidden themselves in the hill country of Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.
1SA 14:23 So Jehovah saved Israel that day: and the battle passed over by Beth-aven.
1SA 14:24 And the men of Israel were distressed that day; for Saul had adjured the people, saying, Cursed be the man that eateth any food until it be evening, and I be avenged on mine enemies. So none of the people tasted food.
1SA 14:25 And all the people came into the forest; and there was honey upon the ground.
1SA 14:26 And when the people were come unto the forest, behold, the honey dropped: but no man put his hand to his mouth; for the people feared the oath.
1SA 14:27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened.
1SA 14:28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth food this day. And the people were faint.
1SA 14:29 Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.
1SA 14:30 How much more, if haply the people had eaten freely today of the spoil of their enemies which they found? for now hath there been no great slaughter among the Philistines.
1SA 14:31 And they smote of the Philistines that day from Michmash to Aijalon. And the people were very faint;
1SA 14:32 and the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground; and the people did eat them with the blood.
1SA 14:33 Then they told Saul, saying, Behold, the people sin against Jehovah, in that they eat with the blood. And he said, Ye have dealt treacherously: roll a great stone unto me this day.
1SA 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against Jehovah in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.
1SA 14:35 And Saul built an altar unto Jehovah: the same was the first altar that he built unto Jehovah.
1SA 14:36 And Saul said, Let us go down after the Philistines by night, and take spoil among them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
1SA 14:37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.
1SA 14:38 And Saul said, Draw nigh hither, all ye chiefs of the people; and know and see wherein this sin hath been this day.
1SA 14:39 For, as Jehovah liveth, who saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
1SA 14:40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.
1SA 14:41 Therefore Saul said unto Jehovah, the God of Israel, Show the right. And Jonathan and Saul were taken [by lot]; but the people escaped.
1SA 14:42 And Saul said, Cast [lots] between me and Jonathan my son. And Jonathan was taken.
1SA 14:43 Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did certainly taste a little honey with the end of the rod that was in my hand; and, lo, I must die.
1SA 14:44 And Saul said, God do so and more also; for thou shalt surely die, Jonathan.
1SA 14:45 And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? Far from it: as Jehovah liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
1SA 14:46 Then Saul went up from following the Philistines; and the Philistines went to their own place.
1SA 14:47 Now when Saul had taken the kingdom over Israel, he fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he put [them] to the worse.
1SA 14:48 And he did valiantly, and smote the Amalekites, and delivered Israel out of the hands of them that despoiled them.
1SA 14:49 Now the sons of Saul were Jonathan, and Ishvi, and Malchi-shua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal:
1SA 14:50 and the name of Saul’s wife was Ahinoam the daughter of Ahimaaz. And the name of the captain of his host was Abner the son of Ner, Saul’s uncle.
1SA 14:51 And Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.
1SA 14:52 And there was sore war against the Philistines all the days of Saul: and when Saul saw any mighty man, or any valiant man, he took him unto him.
1SA 15:1 And Samuel said unto Saul, Jehovah sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of Jehovah.
1SA 15:2 Thus saith Jehovah of hosts, I have marked that which Amalek did to Israel, how he set himself against him in the way, when he came up out of Egypt.
1SA 15:3 Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
1SA 15:4 And Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.
1SA 15:5 And Saul came to the city of Amalek, and laid wait in the valley.
1SA 15:6 And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them; for ye showed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.
1SA 15:7 And Saul smote the Amalekites, from Havilah as thou goest to Shur, that is before Egypt.
1SA 15:8 And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.
1SA 15:9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but everything that was vile and refuse, that they destroyed utterly.
1SA 15:10 Then came the word of Jehovah unto Samuel, saying,
1SA 15:11 It repenteth me that I have set up Saul to be king; for he is turned back from following me, and hath not performed my commandments. And Samuel was wroth; and he cried unto Jehovah all night.
1SA 15:12 And Samuel rose early to meet Saul in the morning; and it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a monument, and turned, and passed on, and went down to Gilgal.
1SA 15:13 And Samuel came to Saul; and Saul said unto him, Blessed be thou of Jehovah: I have performed the commandment of Jehovah.
1SA 15:14 And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
1SA 15:15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto Jehovah thy God; and the rest we have utterly destroyed.
1SA 15:16 Then Samuel said unto Saul, Stay, and I will tell thee what Jehovah hath said to me this night. And he said unto him, Say on.
1SA 15:17 And Samuel said, Though thou wast little in thine own sight, wast thou not made the head of the tribes of Israel? And Jehovah anointed thee king over Israel;
1SA 15:18 and Jehovah sent thee on a journey, and said, Go, and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
1SA 15:19 Wherefore then didst thou not obey the voice of Jehovah, but didst fly upon the spoil, and didst that which was evil in the sight of Jehovah?
1SA 15:20 And Saul said unto Samuel, Yea, I have obeyed the voice of Jehovah, and have gone the way which Jehovah sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
1SA 15:21 But the people took of the spoil, sheep and oxen, the chief of the devoted things, to sacrifice unto Jehovah thy God in Gilgal.
1SA 15:22 And Samuel said, Hath Jehovah as great delight in burnt offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
1SA 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.
1SA 15:24 And Saul said unto Samuel, I have sinned; for I have transgressed the commandment of Jehovah, and thy words, because I feared the people, and obeyed their voice.
1SA 15:25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship Jehovah.
1SA 15:26 And Samuel said unto Saul, I will not return with thee; for thou hast rejected the word of Jehovah, and Jehovah hath rejected thee from being king over Israel.
1SA 15:27 And as Samuel turned about to go away, [Saul] laid hold upon the skirt of his robe, and it rent.
1SA 15:28 And Samuel said unto him, Jehovah hath rent the kingdom of Israel from thee this day, and hath given it to a neighbor of thine, that is better than thou.
1SA 15:29 And also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent.
1SA 15:30 Then he said, I have sinned: yet honor me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God.
1SA 15:31 So Samuel turned again after Saul; and Saul worshiped Jehovah.
1SA 15:32 Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him cheerfully. And Agag said, Surely the bitterness of death is past.
1SA 15:33 And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before Jehovah in Gilgal.
1SA 15:34 Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.
1SA 15:35 And Samuel came no more to see Saul until the day of his death; for Samuel mourned for Saul: and Jehovah repented that he had made Saul king over Israel.
1SA 16:1 And Jehovah said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from being king over Israel? fill thy horn with oil, and go: I will send thee to Jesse the Beth-lehemite; for I have provided me a king among his sons.
1SA 16:2 And Samuel said, How can I go? if Saul hear it, he will kill me. And Jehovah said, Take a heifer with thee, and say, I am come to sacrifice to Jehovah.
1SA 16:3 And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.
1SA 16:4 And Samuel did that which Jehovah spake, and came to Beth-lehem. And the elders of the city came to meet him trembling, and said, Comest thou peaceably?
1SA 16:5 And he said, Peaceably; I am come to sacrifice unto Jehovah: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.
1SA 16:6 And it came to pass, when they were come, that he looked on Eliab, and said, Surely Jehovah’s anointed is before him.
1SA 16:7 But Jehovah said unto Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him: for [Jehovah seeth] not as man seeth; for man looketh on the outward appearance, but Jehovah looketh on the heart.
1SA 16:8 Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath Jehovah chosen this.
1SA 16:9 Then Jesse made Shammah to pass by. And he said, Neither hath Jehovah chosen this.
1SA 16:10 And Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, Jehovah hath not chosen these.
1SA 16:11 And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he is keeping the sheep. And Samuel said unto Jesse, Send and fetch him; for we will not sit down till he come hither.
1SA 16:12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look upon. And Jehovah said, Arise, anoint him; for this is he.
1SA 16:13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of Jehovah came mightily upon David from that day forward. So Samuel rose up, and went to Ramah.
1SA 16:14 Now the Spirit of Jehovah departed from Saul, and an evil spirit from Jehovah troubled him.
1SA 16:15 And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.
1SA 16:16 Let our lord now command thy servants, that are before thee, to seek out a man who is a skillful player on the harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
1SA 16:17 And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.
1SA 16:18 Then answered one of the young men, and said, Behold, I have seen a son of Jesse the Beth-lehemite, that is skillful in playing, and a mighty man of valor, and a man of war, and prudent in speech, and a comely person; and Jehovah is with him.
1SA 16:19 Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, who is with the sheep.
1SA 16:20 And Jesse took an ass [laden] with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.
1SA 16:21 And David came to Saul, and stood before him: and he loved him greatly; and he became his armor-bearer.
1SA 16:22 And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favor in my sight.
1SA 16:23 And it came to pass, when the [evil] spirit from God was upon Saul, that David took the harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
1SA 17:1 Now the Philistines gathered together their armies to battle; and they were gathered together at Socoh, which belongeth to Judah, and encamped between Socoh and Azekah, in Ephes-dammim.
1SA 17:2 And Saul and the men of Israel were gathered together, and encamped in the vale of Elah, and set the battle in array against the Philistines.
1SA 17:3 And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side: and there was a valley between them.
1SA 17:4 And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
1SA 17:5 And he had a helmet of brass upon his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shekels of brass.
1SA 17:6 And he had greaves of brass upon his legs, and a javelin of brass between his shoulders.
1SA 17:7 And the staff of his spear was like a weaver’s beam; and his spear’s head [weighed] six hundred shekels of iron: and his shield-bearer went before him.
1SA 17:8 And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.
1SA 17:9 If he be able to fight with me, and kill me, then will we be your servants; but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
1SA 17:10 And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.
1SA 17:11 And when Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.
1SA 17:12 Now David was the son of that Ephrathite of Beth-lehem-judah, whose name was Jesse; and he had eight sons: and the man was an old man in the days of Saul, stricken [in years] among men.
1SA 17:13 And the three eldest sons of Jesse had gone after Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.
1SA 17:14 And David was the youngest; and the three eldest followed Saul.
1SA 17:15 Now David went to and fro from Saul to feed his father’s sheep at Beth-lehem.
1SA 17:16 And the Philistine drew near morning and evening, and presented himself forty days.
1SA 17:17 And Jesse said unto David his son, Take now for thy brethren an ephah of this parched grain, and these ten loaves, and carry [them] quickly to the camp to thy brethren;
1SA 17:18 and bring these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.
1SA 17:19 Now Saul, and they, and all the men of Israel, were in the vale of Elah, fighting with the Philistines.
1SA 17:20 And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the place of the wagons, as the host which was going forth to the fight shouted for the battle.
1SA 17:21 And Israel and the Philistines put the battle in array, army against army.
1SA 17:22 And David left his baggage in the hand of the keeper of the baggage, and ran to the army, and came and saluted his brethren.
1SA 17:23 And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the ranks of the Philistines, and spake according to the same words: and David heard them.
1SA 17:24 And all the men of Israel, when they saw the man, fled from him, and were sore afraid.
1SA 17:25 And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel.
1SA 17:26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
1SA 17:27 And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
1SA 17:28 And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why art thou come down? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thy heart; for thou art come down that thou mightest see the battle.
1SA 17:29 And David said, What have I now done? Is there not a cause?
1SA 17:30 And he turned away from him toward another, and spake after the same manner: and the people answered him again after the former manner.
1SA 17:31 And when the words were heard which David spake, they rehearsed them before Saul; and he sent for him.
1SA 17:32 And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.
1SA 17:33 And Saul said to David, Thou art not able to go against this Philistine to fight with him; for thou art but a youth, and he a man of war from his youth.
1SA 17:34 And David said unto Saul, Thy servant was keeping his father’s sheep; and when there came a lion, or a bear, and took a lamb out of the flock,
1SA 17:35 I went out after him, and smote him, and delivered it out of his mouth; and when he arose against me, I caught him by his beard, and smote him, and slew him.
1SA 17:36 Thy servant smote both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
1SA 17:37 And David said, Jehovah that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and Jehovah shall be with thee.
1SA 17:38 And Saul clad David with his apparel, and he put a helmet of brass upon his head, and he clad him with a coat of mail.
1SA 17:39 And David girded his sword upon his apparel, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.
1SA 17:40 And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in the shepherd’s bag which he had, even in his wallet; and his sling was in his hand: and he drew near to the Philistine.
1SA 17:41 And the Philistine came on and drew near unto David; and the man that bare the shield went before him.
1SA 17:42 And when the Philistine looked about, and saw David, he disdained him; for he was but a youth, and ruddy, and withal of a fair countenance.
1SA 17:43 And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
1SA 17:44 And the Philistine said to David, Come to me, and I will give thy flesh unto the birds of the heavens, and to the beasts of the field.
1SA 17:45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a javelin: but I come to thee in the name of Jehovah of hosts, the God of the armies of Israel, whom thou hast defied.
1SA 17:46 This day will Jehovah deliver thee into my hand; and I will smite thee, and take thy head from off thee; and I will give the dead bodies of the host of the Philistines this day unto the birds of the heavens, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel,
1SA 17:47 and that all this assembly may know that Jehovah saveth not with sword and spear: for the battle is Jehovah’s, and he will give you into our hand.
1SA 17:48 And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hastened, and ran toward the army to meet the Philistine.
1SA 17:49 And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead; and the stone sank into his forehead, and he fell upon his face to the earth.
1SA 17:50 So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
1SA 17:51 Then David ran, and stood over the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw that their champion was dead, they fled.
1SA 17:52 And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou comest to Gai, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.
1SA 17:53 And the children of Israel returned from chasing after the Philistines, and they plundered their camp.
1SA 17:54 And David took the head of the Philistine, and brought it to Jerusalem; but he put his armor in his tent.
1SA 17:55 And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.
1SA 17:56 And the king said, Inquire thou whose son the stripling is.
1SA 17:57 And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.
1SA 17:58 And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Beth-lehemite.
1SA 18:1 And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
1SA 18:2 And Saul took him that day, and would let him go no more home to his father’s house.
1SA 18:3 Then Jonathan and David made a covenant, because he loved him as his own soul.
1SA 18:4 And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his apparel, even to his sword, and to his bow, and to his girdle.
1SA 18:5 And David went out whithersoever Saul sent him, [and] behaved himself wisely: and Saul set him over the men of war, and it was good in the sight of all the people, and also in the sight of Saul’s servants.
1SA 18:6 And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels, with joy, and with instruments of music.
1SA 18:7 And the women sang one to another as they played, and said, Saul hath slain his thousands, And David his ten thousands.
1SA 18:8 And Saul was very wroth, and this saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
1SA 18:9 And Saul eyed David from that day and forward.
1SA 18:10 And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand;
1SA 18:11 and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice.
1SA 18:12 And Saul was afraid of David, because Jehovah was with him, and was departed from Saul.
1SA 18:13 Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.
1SA 18:14 And David behaved himself wisely in all his ways; and Jehovah was with him.
1SA 18:15 And when Saul saw that he behaved himself very wisely, he stood in awe of him.
1SA 18:16 But all Israel and Judah loved David; for he went out and came in before them.
1SA 18:17 And Saul said to David, Behold, my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight Jehovah’s battles. For Saul said, Let not my hand be upon him, but let the hand of the Philistines be upon him.
1SA 18:18 And David said unto Saul, Who am I, and what is my life, [or] my father’s family in Israel, that I should be son-in-law to the king?
1SA 18:19 But it came to pass at the time when Merab, Saul’s daughter, should have been given to David, that she was given unto Adriel the Meholathite to wife.
1SA 18:20 And Michal, Saul’s daughter, loved David: and they told Saul, and the thing pleased him.
1SA 18:21 And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son-in-law a second time.
1SA 18:22 And Saul commanded his servants, [saying], Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king’s son-in-law.
1SA 18:23 And Saul’s servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be the king’s son-in-law, seeing that I am a poor man, and lightly esteemed?
1SA 18:24 And the servants of Saul told him, saying, On this manner spake David.
1SA 18:25 And Saul said, Thus shall ye say to David, The king desireth not any dowry, but a hundred foreskins of the Philistines, to be avenged of the king’s enemies. Now Saul thought to make David fall by the hand of the Philistines.
1SA 18:26 And when his servants told David these words, it pleased David well to be the king’s son-in-law. And the days were not expired;
1SA 18:27 and David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full number to the king, that he might be the king’s son-in-law. And Saul gave him Michal his daughter to wife.
1SA 18:28 And Saul saw and knew that Jehovah was with David; and Michal, Saul’s daughter, loved him.
1SA 18:29 And Saul was yet the more afraid of David; and Saul was David’s enemy continually.
1SA 18:30 Then the princes of the Philistines went forth: and it came to pass, as often as they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
1SA 19:1 And Saul spake to Jonathan his son, and to all his servants, that they should slay David. But Jonathan, Saul’s son, delighted much in David.
1SA 19:2 And Jonathan told David, saying, Saul my father seeketh to slay thee: now therefore, I pray thee, take heed to thyself in the morning, and abide in a secret place, and hide thyself:
1SA 19:3 and I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and if I see aught, I will tell thee.
1SA 19:4 And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
1SA 19:5 for he put his life in his hand, and smote the Philistine, and Jehovah wrought a great victory for all Israel: thou sawest it, and didst rejoice; wherefore then wilt thou sin against innocent blood, to slay David without a cause?
1SA 19:6 And Saul hearkened unto the voice of Jonathan: and Saul sware, As Jehovah liveth, he shall not be put to death.
1SA 19:7 And Jonathan called David, and Jonathan showed him all those things. And Jonathan brought David to Saul, and he was in his presence, as beforetime.
1SA 19:8 And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled before him.
1SA 19:9 And an evil spirit from Jehovah was upon Saul, as he sat in his house with his spear in his hand; and David was playing with his hand.
1SA 19:10 And Saul sought to smite David even to the wall with the spear; but he slipped away out of Saul’s presence, and he smote the spear into the wall: and David fled, and escaped that night.
1SA 19:11 And Saul sent messengers unto David’s house, to watch him, and to slay him in the morning: and Michal, David’s wife, told him, saying, If thou save not thy life tonight, tomorrow thou wilt be slain.
1SA 19:12 So Michal let David down through the window: and he went, and fled, and escaped.
1SA 19:13 And Michal took the teraphim, and laid it in the bed, and put a pillow of goats’ [hair] at the head thereof, and covered it with the clothes.
1SA 19:14 And when Saul sent messengers to take David, she said, He is sick.
1SA 19:15 And Saul sent the messengers to see David, saying, Bring him up to me in the bed, that I may slay him.
1SA 19:16 And when the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ [hair] at the head thereof.
1SA 19:17 And Saul said unto Michal, Why hast thou deceived me thus, and let mine enemy go, so that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?
1SA 19:18 Now David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.
1SA 19:19 And it was told Saul, saying, Behold, David is at Naioth in Ramah.
1SA 19:20 And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied.
1SA 19:21 And when it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied.
1SA 19:22 Then went he also to Ramah, and came to the great well that is in Secu: and he asked and said, Where are Samuel and David? And one said, Behold, they are at Naioth in Ramah.
1SA 19:23 And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.
1SA 19:24 And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
1SA 20:1 And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?
1SA 20:2 And he said unto him, Far from it; thou shalt not die: behold, my father doeth nothing either great or small, but that he discloseth it unto me; and why should my father hide this thing from me? it is not so.
1SA 20:3 And David sware moreover, and said, Thy father knoweth well that I have found favor in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as Jehovah liveth, and as thy soul liveth, there is but a step between me and death.
1SA 20:4 Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.
1SA 20:5 And David said unto Jonathan, Behold, tomorrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.
1SA 20:6 If thy father miss me at all, then say, David earnestly asked leave of me that he might run to Beth-lehem his city; for it is the yearly sacrifice there for all the family.
1SA 20:7 If he say thus, It is well; thy servant shall have peace: but if he be wroth, then know that evil is determined by him.
1SA 20:8 Therefore deal kindly with thy servant; for thou hast brought thy servant into a covenant of Jehovah with thee: but if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?
1SA 20:9 And Jonathan said, Far be it from thee; for if I should at all know that evil were determined by my father to come upon thee, then would not I tell it thee?
1SA 20:10 Then said David to Jonathan, Who shall tell me if perchance thy father answer thee roughly?
1SA 20:11 And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.
1SA 20:12 And Jonathan said unto David, Jehovah, the God of Israel, [be witness]: when I have sounded my father about this time tomorrow, [or] the third day, behold, if there be good toward David, shall I not then send unto thee, and disclose it unto thee?
1SA 20:13 Jehovah do so to Jonathan, and more also, should it please my father to do thee evil, if I disclose it not unto thee, and send thee away, that thou mayest go in peace: and Jehovah be with thee, as he hath been with my father.
1SA 20:14 And thou shalt not only while yet I live show me the lovingkindness of Jehovah, that I die not;
1SA 20:15 but also thou shalt not cut off thy kindness from my house forever; no, not when Jehovah hath cut off the enemies of David every one from the face of the earth.
1SA 20:16 So Jonathan made a covenant with the house of David, [saying], And Jehovah will require it at the hand of David’s enemies.
1SA 20:17 And Jonathan caused David to swear again, for the love that he had to him; for he loved him as he loved his own soul.
1SA 20:18 Then Jonathan said unto him, Tomorrow is the new moon: and thou wilt be missed, because thy seat will be empty.
1SA 20:19 And when thou hast stayed three days, thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.
1SA 20:20 And I will shoot three arrows on the side thereof, as though I shot at a mark.
1SA 20:21 And, behold, I will send the lad, [saying], Go, find the arrows. If I say unto the lad, Behold, the arrows are on this side of thee; take them, and come; for there is peace to thee and no hurt, as Jehovah liveth.
1SA 20:22 But if I say thus unto the boy, Behold, the arrows are beyond thee; go thy way; for Jehovah hath sent thee away.
1SA 20:23 And as touching the matter which thou and I have spoken of, behold, Jehovah is between thee and me forever.
1SA 20:24 So David hid himself in the field: and when the new moon was come, the king sat him down to eat food.
1SA 20:25 And the king sat upon his seat, as at other times, even upon the seat by the wall; and Jonathan stood up, and Abner sat by Saul’s side: but David’s place was empty.
1SA 20:26 Nevertheless Saul spake not anything that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.
1SA 20:27 And it came to pass on the morrow after the new moon, [which was] the second [day], that David’s place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor today?
1SA 20:28 And Jonathan answered Saul, David earnestly asked leave of me to go to Beth-lehem:
1SA 20:29 and he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me [to be there]: and now, if I have found favor in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he is not come unto the king’s table.
1SA 20:30 Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of a perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame, and unto the shame of thy mother’s nakedness?
1SA 20:31 For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
1SA 20:32 And Jonathan answered Saul his father, and said unto him, Wherefore should he be put to death? what hath he done?
1SA 20:33 And Saul cast his spear at him to smite him; whereby Jonathan knew that it was determined of his father to put David to death.
1SA 20:34 So Jonathan arose from the table in fierce anger, and did eat no food the second day of the month; for he was grieved for David, because his father had done him shame.
1SA 20:35 And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.
1SA 20:36 And he said unto his lad, Run, find now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.
1SA 20:37 And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, Is not the arrow beyond thee?
1SA 20:38 And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan’s lad gathered up the arrows, and came to his master.
1SA 20:39 But the lad knew not anything: only Jonathan and David knew the matter.
1SA 20:40 And Jonathan gave his weapons unto his lad, and said unto him, Go, carry them to the city.
1SA 20:41 And as soon as the lad was gone, David arose out of [a place] toward the South, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.
1SA 20:42 And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of Jehovah, saying, Jehovah shall be between me and thee, and between my seed and thy seed, forever. And he arose and departed: and Jonathan went into the city.
1SA 21:1 Then came David to Nob to Ahimelech the priest: and Ahimelech came to meet David trembling, and said unto him, Why art thou alone, and no man with thee?
1SA 21:2 And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know anything of the business whereabout I send thee, and what I have commanded thee: and I have appointed the young men to such and such a place.
1SA 21:3 Now therefore what is under thy hand? give me five loaves of bread in my hand, or whatsoever there is present.
1SA 21:4 And the priest answered David, and said, There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women.
1SA 21:5 And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then today shall their vessels be holy?
1SA 21:6 So the priest gave him holy [bread]; for there was no bread there but the showbread, that was taken from before Jehovah, to put hot bread in the day when it was taken away.
1SA 21:7 Now a certain man of the servants of Saul was there that day, detained before Jehovah; and his name was Doeg the Edomite, the chiefest of the herdsmen that belonged to Saul.
1SA 21:8 And David said unto Ahimelech, And is there not here under thy hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste.
1SA 21:9 And the priest said, The sword of Goliath the Philistine, whom thou slewest in the vale of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it; for there is no other save that here. And David said, There is none like that; give it me.
1SA 21:10 And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.
1SA 21:11 And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, And David his ten thousands?
1SA 21:12 And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.
1SA 21:13 And he changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.
1SA 21:14 Then said Achish unto his servants, Lo, ye see the man is mad; wherefore then have ye brought him to me?
1SA 21:15 Do I lack madmen, that ye have brought this fellow to play the madman in my presence? shall this fellow come into my house?
1SA 22:1 David therefore departed thence, and escaped to the cave of Adullam: and when his brethren and all his father’s house heard it, they went down thither to him.
1SA 22:2 And everyone that was in distress, and everyone that was in debt, and everyone that was discontented, gathered themselves unto him; and he became captain over them: and there were with him about four hundred men.
1SA 22:3 And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, [and be] with you, till I know what God will do for me.
1SA 22:4 And he brought them before the king of Moab: and they dwelt with him all the while that David was in the stronghold.
1SA 22:5 And the prophet Gad said unto David, Abide not in the stronghold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hereth.
1SA 22:6 And Saul heard that David was discovered, and the men that were with him: now Saul was sitting in Gibeah, under the tamarisk tree in Ramah, with his spear in his hand, and all his servants were standing about him.
1SA 22:7 And Saul said unto his servants that stood about him, Hear now, ye Benjaminites; will the son of Jesse give every one of you fields and vineyards, will he make you all captains of thousands and captains of hundreds,
1SA 22:8 that all of you have conspired against me, and there is none that discloseth to me when my son maketh a league with the son of Jesse, and there is none of you that is sorry for me, or discloseth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
1SA 22:9 Then answered Doeg the Edomite, who stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
1SA 22:10 And he inquired of Jehovah for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
1SA 22:11 Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
1SA 22:12 And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
1SA 22:13 And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
1SA 22:14 Then Ahimelech answered the king, and said, And who among all thy servants is so faithful as David, who is the king’s son-in-law, and is taken into thy council, and is honorable in thy house?
1SA 22:15 Have I today begun to inquire of God for him? be it far from me: let not the king impute anything unto his servant, nor to all the house of my father; for thy servant knoweth nothing of all this, less or more.
1SA 22:16 And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.
1SA 22:17 And the king said unto the guard that stood about him, Turn, and slay the priests of Jehovah; because their hand also is with David, and because they knew that he fled, and did not disclose it to me. But the servants of the king would not put forth their hand to fall upon the priests of Jehovah.
1SA 22:18 And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and he slew on that day fourscore and five persons that did wear a linen ephod.
1SA 22:19 And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses and sheep, with the edge of the sword.
1SA 22:20 And one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.
1SA 22:21 And Abiathar told David that Saul had slain Jehovah’s priests.
1SA 22:22 And David said unto Abiathar, I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned [the death] of all the persons of thy father’s house.
1SA 22:23 Abide thou with me, fear not; for he that seeketh my life seeketh thy life: for with me thou shalt be in safeguard.
1SA 23:1 And they told David, saying, Behold, the Philistines are fighting against Keilah, and are robbing the threshing floors.
1SA 23:2 Therefore David inquired of Jehovah, saying, Shall I go and smite these Philistines? And Jehovah said unto David, Go, and smite the Philistines, and save Keilah.
1SA 23:3 And David’s men said unto him, Behold, we are afraid here in Judah: how much more then if we go to Keilah against the armies of the Philistines?
1SA 23:4 Then David inquired of Jehovah yet again. And Jehovah answered him, and said, Arise, go down to Keilah; for I will deliver the Philistines into thy hand.
1SA 23:5 And David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and slew them with a great slaughter. So David saved the inhabitants of Keilah.
1SA 23:6 And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.
1SA 23:7 And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into my hand; for he is shut in, by entering into a town that hath gates and bars.
1SA 23:8 And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men.
1SA 23:9 And David knew that Saul was devising mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
1SA 23:10 Then said David, O Jehovah, the God of Israel, thy servant hath surely heard that Saul seeketh to come to Keilah, to destroy the city for my sake.
1SA 23:11 Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O Jehovah, the God of Israel, I beseech thee, tell thy servant. And Jehovah said, He will come down.
1SA 23:12 Then said David, Will the men of Keilah deliver up me and my men into the hand of Saul? And Jehovah said, They will deliver thee up.
1SA 23:13 Then David and his men, who were about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
1SA 23:14 And David abode in the wilderness in the strongholds, and remained in the hill country in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.
1SA 23:15 And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in the wood.
1SA 23:16 And Jonathan, Saul’s son, arose, and went to David into the wood, and strengthened his hand in God.
1SA 23:17 And he said unto him, Fear not; for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.
1SA 23:18 And they two made a covenant before Jehovah: and David abode in the wood, and Jonathan went to his house.
1SA 23:19 Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in the strongholds in the wood, in the hill of Hachilah, which is on the south of the desert?
1SA 23:20 Now therefore, O king, come down, according to all the desire of thy soul to come down; and our part shall be to deliver him up into the king’s hand.
1SA 23:21 And Saul said, Blessed be ye of Jehovah; for ye have had compassion on me.
1SA 23:22 Go, I pray you, make yet more sure, and know and see his place where his haunt is, [and] who hath seen him there; for it is told me that he dealeth very subtly.
1SA 23:23 See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me of a certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out among all the thousands of Judah.
1SA 23:24 And they arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the Arabah on the south of the desert.
1SA 23:25 And Saul and his men went to seek him. And they told David: wherefore he came down to the rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.
1SA 23:26 And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.
1SA 23:27 But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have made a raid upon the land.
1SA 23:28 So Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Sela-hammahlekoth.
1SA 23:29 And David went up from thence, and dwelt in the strongholds of En-gedi.
1SA 24:1 And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of En-gedi.
1SA 24:2 Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
1SA 24:3 And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet. Now David and his men were abiding in the innermost parts of the cave.
1SA 24:4 And the men of David said unto him, Behold, the day of which Jehovah said unto thee, Behold, I will deliver thine enemy into thy hand, and thou shalt do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily.
1SA 24:5 And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.
1SA 24:6 And he said unto his men, Jehovah forbid that I should do this thing unto my lord, Jehovah’s anointed, to put forth my hand against him, seeing he is Jehovah’s anointed.
1SA 24:7 So David checked his men with these words, and suffered them not to rise against Saul. And Saul rose up out of the cave, and went on his way.
1SA 24:8 David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David bowed with his face to the earth, and did obeisance.
1SA 24:9 And David said to Saul, Wherefore hearkenest thou to men’s words, saying, Behold, David seeketh thy hurt?
1SA 24:10 Behold, this day thine eyes have seen how that Jehovah had delivered thee today into my hand in the cave: and some bade me kill thee; but [mine eye] spared thee; and I said, I will not put forth my hand against my lord; for he is Jehovah’s anointed.
1SA 24:11 Moreover, my father, see, yea, see the skirt of thy robe in my hand; for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in my hand, and I have not sinned against thee, though thou huntest after my life to take it.
1SA 24:12 Jehovah judge between me and thee, and Jehovah avenge me of thee; but my hand shall not be upon thee.
1SA 24:13 As saith the proverb of the ancients, Out of the wicked cometh forth wickedness; but my hand shall not be upon thee.
1SA 24:14 After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
1SA 24:15 Jehovah therefore be judge, and give sentence between me and thee, and see, and plead my cause, and deliver me out of thy hand.
1SA 24:16 And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, Is this thy voice, my son David? And Saul lifted up his voice, and wept.
1SA 24:17 And he said to David, Thou art more righteous than I; for thou hast rendered unto me good, whereas I have rendered unto thee evil.
1SA 24:18 And thou hast declared this day how that thou hast dealt well with me, forasmuch as when Jehovah had delivered me up into thy hand, thou killedst me not.
1SA 24:19 For if a man find his enemy, will he let him go well away? wherefore Jehovah reward thee good for that which thou hast done unto me this day.
1SA 24:20 And now, behold, I know that thou shalt surely be king, and that the kingdom of Israel shall be established in thy hand.
1SA 24:21 Swear now therefore unto me by Jehovah, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.
1SA 24:22 And David sware unto Saul. And Saul went home; but David and his men gat them up unto the stronghold.
1SA 25:1 And Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.
1SA 25:2 And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.
1SA 25:3 Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
1SA 25:4 And David heard in the wilderness that Nabal was shearing his sheep.
1SA 25:5 And David sent ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:
1SA 25:6 and thus shall ye say to him that liveth [in prosperity], Peace be unto thee, and peace be to thy house, and peace be unto all that thou hast.
1SA 25:7 And now I have heard that thou hast shearers: thy shepherds have now been with us, and we did them no hurt, neither was there aught missing unto them, all the while they were in Carmel.
1SA 25:8 Ask thy young men, and they will tell thee: wherefore let the young men find favor in thine eyes; for we come in a good day: give, I pray thee, whatsoever cometh to thy hand, unto thy servants, and to thy son David.
1SA 25:9 And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.
1SA 25:10 And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there are many servants nowadays that break away every man from his master.
1SA 25:11 Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men of whom I know not whence they are?
1SA 25:12 So David’s young men turned on their way, and went back, and came and told him according to all these words.
1SA 25:13 And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the baggage.
1SA 25:14 But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed at them.
1SA 25:15 But the men were very good unto us, and we were not hurt, neither missed we anything, as long as we went with them, when we were in the fields:
1SA 25:16 they were a wall unto us both by night and by day, all the while we were with them keeping the sheep.
1SA 25:17 Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house: for he is such a worthless fellow, that one cannot speak to him.
1SA 25:18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
1SA 25:19 And she said unto her young men, Go on before me; behold, I come after you. But she told not her husband Nabal.
1SA 25:20 And it was so, as she rode on her ass, and came down by the covert of the mountain, that, behold, David and his men came down toward her; and she met them.
1SA 25:21 Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good.
1SA 25:22 God do so unto the enemies of David, and more also, if I leave of all that pertain to him by the morning light so much as one man-child.
1SA 25:23 And when Abigail saw David, she hasted, and alighted from her ass, and fell before David on her face, and bowed herself to the ground.
1SA 25:24 And she fell at his feet, and said, Upon me, my lord, upon me be the iniquity; and let thy handmaid, I pray thee, speak in thine ears, and hear thou the words of thy handmaid.
1SA 25:25 Let not my lord, I pray thee, regard this worthless fellow, even Nabal; for as his name is, so is he; Nabal is his name, and folly is with him: but I thy handmaid saw not the young men of my lord, whom thou didst send.
1SA 25:26 Now therefore, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah hath withholden thee from bloodguiltiness, and from avenging thyself with thine own hand, now therefore let thine enemies, and them that seek evil to my lord, be as Nabal.
1SA 25:27 And now this present which thy servant hath brought unto my lord, let it be given unto the young men that follow my lord.
1SA 25:28 Forgive, I pray thee, the trespass of thy handmaid: for Jehovah will certainly make my lord a sure house, because my lord fighteth the battles of Jehovah; and evil shall not be found in thee all thy days.
1SA 25:29 And though men be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with Jehovah thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling.
1SA 25:30 And it shall come to pass, when Jehovah shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee prince over Israel,
1SA 25:31 that this shall be no grief unto thee, nor offense of heart unto my lord, either that thou hast shed blood without cause, or that my lord hath avenged himself. And when Jehovah shall have dealt well with my lord, then remember thy handmaid.
1SA 25:32 And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me:
1SA 25:33 and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand.
1SA 25:34 For in very deed, as Jehovah, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man-child.
1SA 25:35 So David received of her hand that which she had brought him: and he said unto her, Go up in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person.
1SA 25:36 And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
1SA 25:37 And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone.
1SA 25:38 And it came to pass about ten days after, that Jehovah smote Nabal, so that he died.
1SA 25:39 And when David heard that Nabal was dead, he said, Blessed be Jehovah, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept back his servant from evil: and the evildoing of Nabal hath Jehovah returned upon his own head. And David sent and spake concerning Abigail, to take her to him to wife.
1SA 25:40 And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David hath sent us unto thee, to take thee to him to wife.
1SA 25:41 And she arose, and bowed herself with her face to the earth, and said, Behold, thy handmaid is a servant to wash the feet of the servants of my lord.
1SA 25:42 And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife.
1SA 25:43 David also took Ahinoam of Jezreel; and they became both of them his wives.
1SA 25:44 Now Saul had given Michal his daughter, David’s wife, to Palti the son of Laish, who was of Gallim.
1SA 26:1 And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before the desert?
1SA 26:2 Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
1SA 26:3 And Saul encamped in the hill of Hachilah, which is before the desert, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.
1SA 26:4 David therefore sent out spies, and understood that Saul was come of a certainty.
1SA 26:5 And David arose, and came to the place where Saul had encamped; and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay within the place of the wagons, and the people were encamped round about him.
1SA 26:6 Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.
1SA 26:7 So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay round about him.
1SA 26:8 Then said Abishai to David, God hath delivered up thine enemy into thy hand this day: now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time.
1SA 26:9 And David said to Abishai, Destroy him not; for who can put forth his hand against Jehovah’s anointed, and be guiltless?
1SA 26:10 And David said, As Jehovah liveth, Jehovah will smite him; or his day shall come to die; or he shall go down into battle and perish.
1SA 26:11 Jehovah forbid that I should put forth my hand against Jehovah’s anointed: but now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go.
1SA 26:12 So David took the spear and the cruse of water from Saul’s head; and they gat them away: and no man saw it, nor knew it, neither did any awake; for they were all asleep, because a deep sleep from Jehovah was fallen upon them.
1SA 26:13 Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them;
1SA 26:14 and David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?
1SA 26:15 And David said to Abner, Art not thou a [valiant] man? and who is like to thee in Israel? wherefore then hast thou not kept watch over thy lord the king? for there came one of the people in to destroy the king thy lord.
1SA 26:16 This thing is not good that thou hast done. As Jehovah liveth, ye are worthy to die, because ye have not kept watch over your lord, Jehovah’s anointed. And now see where the king’s spear is, and the cruse of water that was at his head.
1SA 26:17 And Saul knew David’s voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.
1SA 26:18 And he said, Wherefore doth my lord pursue after his servant? for what have I done? or what evil is in my hand?
1SA 26:19 Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be Jehovah that hath stirred thee up against me, let him accept an offering: but if it be the children of men, cursed be they before Jehovah; for they have driven me out this day that I should not cleave unto the inheritance of Jehovah, saying, Go, serve other gods.
1SA 26:20 Now therefore, let not my blood fall to the earth away from the presence of Jehovah: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.
1SA 26:21 Then said Saul, I have sinned: return, my son David; for I will no more do thee harm, because my life was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.
1SA 26:22 And David answered and said, Behold the spear, O king! let then one of the young men come over and fetch it.
1SA 26:23 And Jehovah will render to every man his righteousness and his faithfulness; forasmuch as Jehovah delivered thee into my hand today, and I would not put forth my hand against Jehovah’s anointed.
1SA 26:24 And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of Jehovah, and let him deliver me out of all tribulation.
1SA 26:25 Then Saul said to David, Blessed be thou, my son David: thou shalt both do mightily, and shalt surely prevail. So David went his way, and Saul returned to his place.
1SA 27:1 And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should escape into the land of the Philistines; and Saul will despair of me, to seek me anymore in all the borders of Israel: so shall I escape out of his hand.
1SA 27:2 And David arose, and passed over, he and the six hundred men that were with him, unto Achish the son of Maoch, king of Gath.
1SA 27:3 And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s wife.
1SA 27:4 And it was told Saul that David was fled to Gath: and he sought no more again for him.
1SA 27:5 And David said unto Achish, If now I have found favor in thine eyes, let them give me a place in one of the cities in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?
1SA 27:6 Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.
1SA 27:7 And the number of the days that David dwelt in the country of the Philistines was a full year and four months.
1SA 27:8 And David and his men went up, and made a raid upon the Geshurites, and the Girzites, and the Amalekites; for those [nations] were the inhabitants of the land, who were of old, as thou goest to Shur, even unto the land of Egypt.
1SA 27:9 And David smote the land, and saved neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel; and he returned, and came to Achish.
1SA 27:10 And Achish said, Against whom have ye made a raid today? And David said, Against the South of Judah, and against the South of the Jerahmeelites, and against the South of the Kenites.
1SA 27:11 And David saved neither man nor woman alive, to bring them to Gath, saying, Lest they should tell of us, saying, So did David, and so hath been his manner all the while he hath dwelt in the country of the Philistines.
1SA 27:12 And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant forever.
1SA 28:1 And it came to pass in those days, that the Philistines gathered their hosts together for warfare, to fight with Israel. And Achish said unto David, Know thou assuredly, that thou shalt go out with me in the host, thou and thy men.
1SA 28:2 And David said to Achish, Therefore thou shalt know what thy servant will do. And Achish said to David, Therefore will I make thee keeper of my head forever.
1SA 28:3 Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.
1SA 28:4 And the Philistines gathered themselves together, and came and encamped in Shunem: and Saul gathered all Israel together, and they encamped in Gilboa.
1SA 28:5 And when Saul saw the host of the Philistines, he was afraid, and his heart trembled greatly.
1SA 28:6 And when Saul inquired of Jehovah, Jehovah answered him not, neither by dreams, nor by Urim, nor by prophets.
1SA 28:7 Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at En-dor.
1SA 28:8 And Saul disguised himself, and put on other raiment, and went, he and two men with him, and they came to the woman by night: and he said, Divine unto me, I pray thee, by the familiar spirit, and bring me up whomsoever I shall name unto thee.
1SA 28:9 And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?
1SA 28:10 And Saul sware to her by Jehovah, saying, As Jehovah liveth, there shall no punishment happen to thee for this thing.
1SA 28:11 Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up Samuel.
1SA 28:12 And when the woman saw Samuel, she cried with a loud voice; and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.
1SA 28:13 And the king said unto her, Be not afraid: for what seest thou? And the woman said unto Saul, I see a god coming up out of the earth.
1SA 28:14 And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a robe. And Saul perceived that it was Samuel, and he bowed with his face to the ground, and did obeisance.
1SA 28:15 And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
1SA 28:16 And Samuel said, Wherefore then dost thou ask of me, seeing Jehovah is departed from thee, and is become thine adversary?
1SA 28:17 And Jehovah hath done unto thee, as he spake by me: and Jehovah hath rent the kingdom out of thy hand, and given it to thy neighbor, even to David.
1SA 28:18 Because thou obeyedst not the voice of Jehovah, and didst not execute his fierce wrath upon Amalek, therefore hath Jehovah done this thing unto thee this day.
1SA 28:19 Moreover Jehovah will deliver Israel also with thee into the hand of the Philistines; and tomorrow shalt thou and thy sons be with me: Jehovah will deliver the host of Israel also into the hand of the Philistines.
1SA 28:20 Then Saul fell straightaway his full length upon the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.
1SA 28:21 And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thy handmaid hath hearkened unto thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.
1SA 28:22 Now therefore, I pray thee, hearken thou also unto the voice of thy handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.
1SA 28:23 But he refused, and said, I will not eat. But his servants, together with the woman, constrained him; and he hearkened unto their voice. So he arose from the earth, and sat upon the bed.
1SA 28:24 And the woman had a fatted calf in the house; and she hasted, and killed it; and she took flour, and kneaded it, and did bake unleavened bread thereof:
1SA 28:25 and she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.
1SA 29:1 Now the Philistines gathered together all their hosts to Aphek: and the Israelites encamped by the fountain which is in Jezreel.
1SA 29:2 And the lords of the Philistines passed on by hundreds, and by thousands; and David and his men passed on in the rearward with Achish.
1SA 29:3 Then said the princes of the Philistines, What [do] these Hebrews [here]? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, who hath been with me these days, or [rather] these years, and I have found no fault in him since he fell away [unto me] unto this day?
1SA 29:4 But the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make the man return, that he may go back to his place where thou hast appointed him, and let him not go down with us to battle, lest in the battle he become an adversary to us: for wherewith should this [fellow] reconcile himself unto his lord? should it not be with the heads of these men?
1SA 29:5 Is not this David, of whom they sang one to another in dances, saying, Saul hath slain his thousands, And David his ten thousands?
1SA 29:6 Then Achish called David, and said unto him, As Jehovah liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight; for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favor thee not.
1SA 29:7 Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.
1SA 29:8 And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been before thee unto this day, that I may not go and fight against the enemies of my lord the king?
1SA 29:9 And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.
1SA 29:10 Wherefore now rise up early in the morning with the servants of thy lord that are come with thee; and as soon as ye are up early in the morning, and have light, depart.
1SA 29:11 So David rose up early, he and his men, to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.
1SA 30:1 And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had made a raid upon the South, and upon Ziklag, and had smitten Ziklag, and burned it with fire,
1SA 30:2 and had taken captive the women [and all] that were therein, both small and great: they slew not any, but carried them off, and went their way.
1SA 30:3 And when David and his men came to the city, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captive.
1SA 30:4 Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
1SA 30:5 And David’s two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
1SA 30:6 And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David strengthened himself in Jehovah his God.
1SA 30:7 And David said to Abiathar the priest, the son of Ahimelech, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.
1SA 30:8 And David inquired of Jehovah, saying, If I pursue after this troop, shall I overtake them? And he answered him, Pursue; for thou shalt surely overtake [them], and shalt without fail recover [all].
1SA 30:9 So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.
1SA 30:10 But David pursued, he and four hundred men; for two hundred stayed behind, who were so faint that they could not go over the brook Besor.
1SA 30:11 And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they gave him water to drink;
1SA 30:12 and they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him; for he had eaten no bread, nor drunk any water, three days and three nights.
1SA 30:13 And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I fell sick.
1SA 30:14 We made a raid upon the South of the Cherethites, and upon that which belongeth to Judah, and upon the South of Caleb; and we burned Ziklag with fire.
1SA 30:15 And David said to him, Wilt thou bring me down to this troop? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me up into the hands of my master, and I will bring thee down to this troop.
1SA 30:16 And when he had brought him down, behold, they were spread abroad over all the ground, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.
1SA 30:17 And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, who rode upon camels and fled.
1SA 30:18 And David recovered all that the Amalekites had taken; and David rescued his two wives.
1SA 30:19 And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor anything that they had taken to them: David brought back all.
1SA 30:20 And David took all the flocks and the herds, [which] they drove before those [other] cattle, and said, This is David’s spoil.
1SA 30:21 And David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to abide at the brook Besor; and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them.
1SA 30:22 Then answered all the wicked men and base fellows, of those that went with David, and said, Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that he may lead them away, and depart.
1SA 30:23 Then said David, Ye shall not do so, my brethren, with that which Jehovah hath given unto us, who hath preserved us, and delivered the troop that came against us into our hand.
1SA 30:24 And who will hearken unto you in this matter? for as his share is that goeth down to the battle, so shall his share be that tarrieth by the baggage: they shall share alike.
1SA 30:25 And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.
1SA 30:26 And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold, a present for you of the spoil of the enemies of Jehovah:
1SA 30:27 to them that were in Beth-el, and to them that were in Ramoth of the South, and to them that were in Jattir,
1SA 30:28 and to them that were in Aroer, and to them that were in Siphmoth, and to them that were in Eshtemoa,
1SA 30:29 and to them that were in Racal, and to them that were in the cities of the Jerahmeelites, and to them that were in the cities of the Kenites,
1SA 30:30 and to them that were in Hormah, and to them that were in Bor-ashan, and to them that were in Athach,
1SA 30:31 and to them that were in Hebron, and to all the places where David himself and his men were wont to haunt.
1SA 31:1 Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.
1SA 31:2 And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.
1SA 31:3 And the battle went sore against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers.
1SA 31:4 Then said Saul to his armor-bearer, Draw thy sword, and thrust me through therewith, lest these uncircumcised come and thrust me through, and abuse me. But his armor-bearer would not; for he was sore afraid. Therefore Saul took his sword, and fell upon it.
1SA 31:5 And when his armor-bearer saw that Saul was dead, he likewise fell upon his sword, and died with him.
1SA 31:6 So Saul died, and his three sons, and his armor-bearer, and all his men, that same day together.
1SA 31:7 And when the men of Israel that were on the other side of the valley, and they that were beyond the Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.
1SA 31:8 And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.
1SA 31:9 And they cut off his head, and stripped off his armor, and sent into the land of the Philistines round about, to carry the tidings unto the house of their idols, and to the people.
1SA 31:10 And they put his armor in the house of the Ashtaroth; and they fastened his body to the wall of Beth-shan.
1SA 31:11 And when the inhabitants of Jabesh-gilead heard concerning him that which the Philistines had done to Saul,
1SA 31:12 all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan; and they came to Jabesh, and burnt them there.
1SA 31:13 And they took their bones, and buried them under the tamarisk tree in Jabesh, and fasted seven days.
2SA 1:1 And it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
2SA 1:2 it came to pass on the third day, that, behold, a man came out of the camp from Saul, with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
2SA 1:3 And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.
2SA 1:4 And David said unto him, How went the matter? I pray thee, tell me. And he answered, The people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.
2SA 1:5 And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son are dead?
2SA 1:6 And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul was leaning upon his spear; and, lo, the chariots and the horsemen followed hard after him.
2SA 1:7 And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.
2SA 1:8 And he said unto me, Who art thou? And I answered him, I am an Amalekite.
2SA 1:9 And he said unto me, Stand, I pray thee, beside me, and slay me; for anguish hath taken hold of me, because my life is yet whole in me.
2SA 1:10 So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
2SA 1:11 Then David took hold on his clothes, and rent them; and likewise all the men that were with him:
2SA 1:12 and they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel; because they were fallen by the sword.
2SA 1:13 And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a sojourner, an Amalekite.
2SA 1:14 And David said unto him, How wast thou not afraid to put forth thy hand to destroy Jehovah’s anointed?
2SA 1:15 And David called one of the young men, and said, Go near, and fall upon him. And he smote him, so that he died.
2SA 1:16 And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain Jehovah’s anointed.
2SA 1:17 And David lamented with this lamentation over Saul and over Jonathan his son
2SA 1:18 (and he bade them teach the children of Judah [the song of] the bow: behold, it is written in the book of Jashar):
2SA 1:19 Thy glory, O Israel, is slain upon thy high places! How are the mighty fallen!
2SA 1:20 Tell it not in Gath, Publish it not in the streets of Ashkelon; Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph.
2SA 1:21 Ye mountains of Gilboa, Let there be no dew nor rain upon you, neither fields of offerings: For there the shield of the mighty was vilely cast away, The shield of Saul, not anointed with oil.
2SA 1:22 From the blood of the slain, from the fat of the mighty, The bow of Jonathan turned not back, And the sword of Saul returned not empty.
2SA 1:23 Saul and Jonathan were lovely and pleasant in their lives, And in their death they were not divided: They were swifter than eagles, They were stronger than lions.
2SA 1:24 Ye daughters of Israel, weep over Saul, Who clothed you in scarlet delicately, Who put ornaments of gold upon your apparel.
2SA 1:25 How are the mighty fallen in the midst of the battle! Jonathan is slain upon thy high places.
2SA 1:26 I am distressed for thee, my brother Jonathan: Very pleasant hast thou been unto me: Thy love to me was wonderful, Passing the love of women.
2SA 1:27 How are the mighty fallen, And the weapons of war perished!
2SA 2:1 And it came to pass after this, that David inquired of Jehovah, saying, Shall I go up into any of the cities of Judah? And Jehovah said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.
2SA 2:2 So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
2SA 2:3 And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.
2SA 2:4 And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, The men of Jabesh-gilead were they that buried Saul.
2SA 2:5 And David sent messengers unto the men of Jabesh-gilead, and said unto them, Blessed be ye of Jehovah, that ye have shown this kindness unto your lord, even unto Saul, and have buried him.
2SA 2:6 And now Jehovah show lovingkindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.
2SA 2:7 Now therefore let your hands be strong, and be ye valiant; for Saul your lord is dead, and also the house of Judah have anointed me king over them.
2SA 2:8 Now Abner the son of Ner, captain of Saul’s host, had taken Ish-bosheth the son of Saul, and brought him over to Mahanaim;
2SA 2:9 and he made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.
2SA 2:10 Ish-bosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.
2SA 2:11 And the time that David was king in Hebron over the house of Judah was seven years and six months.
2SA 2:12 And Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon.
2SA 2:13 And Joab the son of Zeruiah, and the servants of David, went out, and met them by the pool of Gibeon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
2SA 2:14 And Abner said to Joab, Let the young men, I pray thee, arise and play before us. And Joab said, Let them arise.
2SA 2:15 Then they arose and went over by number: twelve for Benjamin, and for Ish-bosheth the son of Saul, and twelve of the servants of David.
2SA 2:16 And they caught every one his fellow by the head, and [thrust] his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.
2SA 2:17 And the battle was very sore that day; and Abner was beaten, and the men of Israel, before the servants of David.
2SA 2:18 And the three sons of Zeruiah were there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.
2SA 2:19 And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.
2SA 2:20 Then Abner looked behind him, and said, Is it thou, Asahel? And he answered, It is I.
2SA 2:21 And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armor. But Asahel would not turn aside from following him.
2SA 2:22 And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?
2SA 2:23 Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him in the body, so that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still.
2SA 2:24 But Joab and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.
2SA 2:25 And the children of Benjamin gathered themselves together after Abner, and became one band, and stood on the top of a hill.
2SA 2:26 Then Abner called to Joab, and said, Shall the sword devour forever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
2SA 2:27 And Joab said, As God liveth, if thou hadst not spoken, surely then in the morning the people had gone away, nor followed every one his brother.
2SA 2:28 So Joab blew the trumpet; and all the people stood still, and pursued after Israel no more, neither fought they anymore.
2SA 2:29 And Abner and his men went all that night through the Arabah; and they passed over the Jordan, and went through all Bithron, and came to Mahanaim.
2SA 2:30 And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David’s servants nineteen men and Asahel.
2SA 2:31 But the servants of David had smitten of Benjamin, and of Abner’s men, [so that] three hundred and threescore men died.
2SA 2:32 And they took up Asahel, and buried him in the sepulcher of his father, which was in Beth-lehem. And Joab and his men went all night, and the day brake upon them at Hebron.
2SA 3:1 Now there was long war between the house of Saul and the house of David: and David waxed stronger and stronger, but the house of Saul waxed weaker and weaker.
2SA 3:2 And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;
2SA 3:3 and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;
2SA 3:4 and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;
2SA 3:5 and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.
2SA 3:6 And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong in the house of Saul.
2SA 3:7 Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and [Ish-bosheth] said to Abner, Wherefore hast thou gone in unto my father’s concubine?
2SA 3:8 Then was Abner very wroth for the words of Ish-bosheth, and said, Am I a dog’s head that belongeth to Judah? This day do I show kindness unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David; and yet thou chargest me this day with a fault concerning this woman.
2SA 3:9 God do so to Abner, and more also, if, as Jehovah hath sworn to David, I do not even so to him;
2SA 3:10 to transfer the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beer-sheba.
2SA 3:11 And he could not answer Abner another word, because he feared him.
2SA 3:12 And Abner sent messengers to David on his behalf, saying, Whose is the land? saying [also], Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.
2SA 3:13 And he said, Well; I will make a league with thee; but one thing I require of thee: that is, thou shalt not see my face, except thou first bring Michal, Saul’s daughter, when thou comest to see my face.
2SA 3:14 And David sent messengers to Ish-bosheth, Saul’s son, saying, Deliver me my wife Michal, whom I betrothed to me for a hundred foreskins of the Philistines.
2SA 3:15 And Ish-bosheth sent, and took her from her husband, even from Paltiel the son of Laish.
2SA 3:16 And her husband went with her, weeping as he went, and followed her to Bahurim. Then said Abner unto him, Go, return: and he returned.
2SA 3:17 And Abner had communication with the elders of Israel, saying, In times past ye sought for David to be king over you:
2SA 3:18 now then do it; for Jehovah hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.
2SA 3:19 And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and to the whole house of Benjamin.
2SA 3:20 So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.
2SA 3:21 And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a covenant with thee, and that thou mayest reign over all that thy soul desireth. And David sent Abner away; and he went in peace.
2SA 3:22 And, behold, the servants of David and Joab came from a foray, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.
2SA 3:23 When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.
2SA 3:24 Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?
2SA 3:25 Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.
2SA 3:26 And when Joab was come out from David, he sent messengers after Abner, and they brought him back from the well of Sirah: but David knew it not.
2SA 3:27 And when Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and smote him there in the body, so that he died, for the blood of Asahel his brother.
2SA 3:28 And afterward, when David heard it, he said, I and my kingdom are guiltless before Jehovah forever of the blood of Abner the son of Ner:
2SA 3:29 let it fall upon the head of Joab, and upon all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth by the sword, or that lacketh bread.
2SA 3:30 So Joab and Abishai his brother slew Abner, because he had killed their brother Asahel at Gibeon in the battle.
2SA 3:31 And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David followed the bier.
2SA 3:32 And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.
2SA 3:33 And the king lamented for Abner, and said, Should Abner die as a fool dieth?
2SA 3:34 Thy hands were not bound, nor thy feet put into fetters: As a man falleth before the children of iniquity, so didst thou fall. And all the people wept again over him.
2SA 3:35 And all the people came to cause David to eat bread while it was yet day; but David sware, saying, God do so to me, and more also, if I taste bread, or aught else, till the sun be down.
2SA 3:36 And all the people took notice of it, and it pleased them; as whatsoever the king did pleased all the people.
2SA 3:37 So all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.
2SA 3:38 And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel?
2SA 3:39 And I am this day weak, though anointed king; and these men the sons of Zeruiah are too hard for me: Jehovah reward the evildoer according to his wickedness.
2SA 4:1 And when [Ish-bosheth], Saul’s son, heard that Abner was dead in Hebron, his hands became feeble, and all the Israelites were troubled.
2SA 4:2 And [Ish-bosheth], Saul’s son, [had] two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is reckoned to Benjamin:
2SA 4:3 and the Beerothites fled to Gittaim, and have been sojourners there until this day).
2SA 4:4 Now Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel; and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.
2SA 4:5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon.
2SA 4:6 And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him in the body: and Rechab and Baanah his brother escaped.
2SA 4:7 Now when they came into the house, as he lay on his bed in his bedchamber, they smote him, and slew him, and beheaded him, and took his head, and went by the way of the Arabah all night.
2SA 4:8 And they brought the head of Ish-bosheth unto David to Hebron, and said to the king, Behold, the head of Ish-bosheth, the son of Saul, thine enemy, who sought thy life; and Jehovah hath avenged my lord the king this day of Saul, and of his seed.
2SA 4:9 And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As Jehovah liveth, who hath redeemed my soul out of all adversity,
2SA 4:10 when one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, which was the reward I gave him for his tidings.
2SA 4:11 How much more, when wicked men have slain a righteous person in his own house upon his bed, shall I not now require his blood of your hand, and take you away from the earth?
2SA 4:12 And David commanded his young men, and they slew them, and cut off their hands and their feet, and hung them up beside the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the grave of Abner in Hebron.
2SA 5:1 Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.
2SA 5:2 In times past, when Saul was king over us, it was thou that leddest out and broughtest in Israel: and Jehovah said to thee, Thou shalt be shepherd of my people Israel, and thou shalt be prince over Israel.
2SA 5:3 So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Jehovah: and they anointed David king over Israel.
2SA 5:4 David was thirty years old when he began to reign, and he reigned forty years.
2SA 5:5 In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty and three years over all Israel and Judah.
2SA 5:6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither.
2SA 5:7 Nevertheless David took the stronghold of Zion; the same is the city of David.
2SA 5:8 And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and [smite] the lame and the blind, that are hated of David’s soul. Wherefore they say, There are the blind and the lame; he cannot come into the house.
2SA 5:9 And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward.
2SA 5:10 And David waxed greater and greater; for Jehovah, the God of hosts, was with him.
2SA 5:11 And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons; and they built David a house.
2SA 5:12 And David perceived that Jehovah had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.
2SA 5:13 And David took him more concubines and wives out of Jerusalem, after he was come from Hebron; and there were yet sons and daughters born to David.
2SA 5:14 And these are the names of those that were born unto him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,
2SA 5:15 and Ibhar, and Elishua, and Nepheg, and Japhia,
2SA 5:16 and Elishama, and Eliada, and Eliphelet.
2SA 5:17 And when the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the stronghold.
2SA 5:18 Now the Philistines had come and spread themselves in the valley of Rephaim.
2SA 5:19 And David inquired of Jehovah, saying, Shall I go up against the Philistines? wilt thou deliver them into my hand? And Jehovah said unto David, Go up; for I will certainly deliver the Philistines into thy hand.
2SA 5:20 And David came to Baal-perazim, and David smote them there; and he said, Jehovah hath broken mine enemies before me, like the breach of waters. Therefore he called the name of that place Baal-perazim.
2SA 5:21 And they left their images there; and David and his men took them away.
2SA 5:22 And the Philistines came up yet again, and spread themselves in the valley of Rephaim.
2SA 5:23 And when David inquired of Jehovah, he said, Thou shalt not go up: make a circuit behind them, and come upon them over against the mulberry trees.
2SA 5:24 And it shall be, when thou hearest the sound of marching in the tops of the mulberry trees, that then thou shalt bestir thyself; for then is Jehovah gone out before thee to smite the host of the Philistines.
2SA 5:25 And David did so, as Jehovah commanded him, and smote the Philistines from Geba until thou come to Gezer.
2SA 6:1 And David again gathered together all the chosen men of Israel, thirty thousand.
2SA 6:2 And David arose, and went with all the people that were with him, from Baale-judah, to bring up from thence the ark of God, which is called by the Name, even the name of Jehovah of hosts that sitteth [above] the cherubim.
2SA 6:3 And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart.
2SA 6:4 And they brought it out of the house of Abinadab, which was in the hill, with the ark of God: and Ahio went before the ark.
2SA 6:5 And David and all the house of Israel played before Jehovah with all manner of [instruments made of] fir wood, and with harps, and with psalteries, and with timbrels, and with castanets, and with cymbals.
2SA 6:6 And when they came to the threshing floor of Nacon, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen stumbled.
2SA 6:7 And the anger of Jehovah was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
2SA 6:8 And David was displeased, because Jehovah had broken forth upon Uzzah; and he called that place Perez-uzzah, unto this day.
2SA 6:9 And David was afraid of Jehovah that day; and he said, How shall the ark of Jehovah come unto me?
2SA 6:10 So David would not remove the ark of Jehovah unto him into the city of David; but David carried it aside into the house of Obed-edom the Gittite.
2SA 6:11 And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house.
2SA 6:12 And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy.
2SA 6:13 And it was so, that, when they that bare the ark of Jehovah had gone six paces, he sacrificed an ox and a fatling.
2SA 6:14 And David danced before Jehovah with all his might; and David was girded with a linen ephod.
2SA 6:15 So David and all the house of Israel brought up the ark of Jehovah with shouting, and with the sound of the trumpet.
2SA 6:16 And it was so, as the ark of Jehovah came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart.
2SA 6:17 And they brought in the ark of Jehovah, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt offerings and peace offerings before Jehovah.
2SA 6:18 And when David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of Jehovah of hosts.
2SA 6:19 And he dealt among all the people, even among the whole multitude of Israel, both to men and women, to every one a cake of bread, and a portion [of flesh], and a cake of raisins. So all the people departed every one to his house.
2SA 6:20 Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
2SA 6:21 And David said unto Michal, [It was] before Jehovah, who chose me above thy father, and above all his house, to appoint me prince over the people of Jehovah, over Israel: therefore will I play before Jehovah.
2SA 6:22 And I will be yet more vile than this, and will be base in mine own sight: but of the handmaids of whom thou hast spoken, of them shall I be had in honor.
2SA 6:23 And Michal the daughter of Saul had no child unto the day of her death.
2SA 7:1 And it came to pass, when the king dwelt in his house, and Jehovah had given him rest from all his enemies round about,
2SA 7:2 that the king said unto Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwelleth within curtains.
2SA 7:3 And Nathan said to the king, Go, do all that is in thy heart; for Jehovah is with thee.
2SA 7:4 And it came to pass the same night, that the word of Jehovah came unto Nathan, saying,
2SA 7:5 Go and tell my servant David, Thus saith Jehovah, Shalt thou build me a house for me to dwell in?
2SA 7:6 for I have not dwelt in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
2SA 7:7 In all places wherein I have walked with all the children of Israel, spake I a word with any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, Why have ye not built me a house of cedar?
2SA 7:8 Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people, over Israel;
2SA 7:9 and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee; and I will make thee a great name, like unto the name of the great ones that are in the earth.
2SA 7:10 And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them anymore, as at the first,
2SA 7:11 and [as] from the day that I commanded judges to be over my people Israel; and I will cause thee to rest from all thine enemies. Moreover Jehovah telleth thee that Jehovah will make thee a house.
2SA 7:12 When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy bowels, and I will establish his kingdom.
2SA 7:13 He shall build a house for my name, and I will establish the throne of his kingdom forever.
2SA 7:14 I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;
2SA 7:15 but my lovingkindness shall not depart from him, as I took it from Saul, whom I put away before thee.
2SA 7:16 And thy house and thy kingdom shall be made sure forever before thee: thy throne shall be established forever.
2SA 7:17 According to all these words, and according to all this vision, so did Nathan speak unto David.
2SA 7:18 Then David the king went in, and sat before Jehovah; and he said, Who am I, O Lord Jehovah, and what is my house, that thou hast brought me thus far?
2SA 7:19 And this was yet a small thing in thine eyes, O Lord Jehovah; but thou hast spoken also of thy servant’s house for a great while to come; and this [too] after the manner of men, O Lord Jehovah!
2SA 7:20 And what can David say more unto thee? for thou knowest thy servant, O Lord Jehovah.
2SA 7:21 For thy word’s sake, and according to thine own heart, hast thou wrought all this greatness, to make thy servant know it.
2SA 7:22 Wherefore thou art great, O Jehovah God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.
2SA 7:23 And what one nation in the earth is like thy people, even like Israel, whom God went to redeem unto himself for a people, and to make him a name, and to do great things for you, and terrible things for thy land, before thy people, whom thou redeemedst to thee out of Egypt, [from] the nations and their gods?
2SA 7:24 And thou didst establish to thyself thy people Israel to be a people unto thee forever; and thou, Jehovah, becamest their God.
2SA 7:25 And now, O Jehovah God, the word that thou hast spoken concerning thy servant, and concerning his house, confirm thou it forever, and do as thou hast spoken.
2SA 7:26 And let thy name be magnified forever, saying, Jehovah of hosts is God over Israel; and the house of thy servant David shall be established before thee.
2SA 7:27 For thou, O Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house: therefore hath thy servant found in his heart to pray this prayer unto thee.
2SA 7:28 And now, O Lord Jehovah, thou art God, and thy words are truth, and thou hast promised this good thing unto thy servant:
2SA 7:29 now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee; for thou, O Lord Jehovah, hast spoken it: and with thy blessing let the house of thy servant be blessed forever.
2SA 8:1 And after this it came to pass, that David smote the Philistines, and subdued them: and David took the bridle of the mother city out of the hand of the Philistines.
2SA 8:2 And he smote Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became servants to David, and brought tribute.
2SA 8:3 David smote also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River.
2SA 8:4 And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen: and David hocked all the chariot horses, but reserved of them for a hundred chariots.
2SA 8:5 And when the Syrians of Damascus came to succor Hadadezer king of Zobah, David smote of the Syrians two and twenty thousand men.
2SA 8:6 Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. And Jehovah gave victory to David whithersoever he went.
2SA 8:7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
2SA 8:8 And from Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass.
2SA 8:9 And when Toi king of Hamath heard that David had smitten all the host of Hadadezer,
2SA 8:10 then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer and smitten him: for Hadadezer had wars with Toi. And [Joram] brought with him vessels of silver, and vessels of gold, and vessels of brass:
2SA 8:11 these also did king David dedicate unto Jehovah, with the silver and gold that he dedicated of all the nations which he subdued;
2SA 8:12 of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
2SA 8:13 And David gat him a name when he returned from smiting the Syrians in the Valley of Salt, even eighteen thousand men.
2SA 8:14 And he put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went.
2SA 8:15 And David reigned over all Israel; and David executed justice and righteousness unto all his people.
2SA 8:16 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;
2SA 8:17 and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe;
2SA 8:18 and Benaiah the son of Jehoiada [was over] the Cherethites and the Pelethites; and David’s sons were chief ministers.
2SA 9:1 And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan’s sake?
2SA 9:2 And there was of the house of Saul a servant whose name was Ziba, and they called him unto David; and the king said unto him, Art thou Ziba? And he said, Thy servant is he.
2SA 9:3 And the king said, Is there not yet any of the house of Saul, that I may show the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, who is lame of his feet.
2SA 9:4 And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir the son of Ammiel, in Lo-debar.
2SA 9:5 Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar.
2SA 9:6 And Mephibosheth, the son of Jonathan, the son of Saul, came unto David, and fell on his face, and did obeisance. And David said, Mephibosheth. And he answered, Behold, thy servant!
2SA 9:7 And David said unto him, Fear not; for I will surely show thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.
2SA 9:8 And he did obeisance, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?
2SA 9:9 Then the king called to Ziba, Saul’s servant, and said unto him, All that pertained to Saul and to all his house have I given unto thy master’s son.
2SA 9:10 And thou shalt till the land for him, thou, and thy sons, and thy servants; and thou shalt bring in [the fruits], that thy master’s son may have bread to eat: but Mephibosheth thy master’s son shall eat bread always at my table. Now Ziba had fifteen sons and twenty servants.
2SA 9:11 Then said Ziba unto the king, According to all that my lord the king commandeth his servant, so shall thy servant do. As for Mephibosheth, [said the king], he shall eat at my table, as one of the king’s sons.
2SA 9:12 And Mephibosheth had a young son, whose name was Mica. And all that dwelt in the house of Ziba were servants unto Mephibosheth.
2SA 9:13 So Mephibosheth dwelt in Jerusalem; for he did eat continually at the king’s table. And he was lame in both his feet.
2SA 10:1 And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.
2SA 10:2 And David said, I will show kindness unto Hanun the son of Nahash, as his father showed kindness unto me. So David sent by his servants to comfort him concerning his father. And David’s servants came into the land of the children of Ammon.
2SA 10:3 But the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honor thy father, in that he hath sent comforters unto thee? hath not David sent his servants unto thee to search the city, and to spy it out, and to overthrow it?
2SA 10:4 So Hanun took David’s servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.
2SA 10:5 When they told it unto David, he sent to meet them; for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
2SA 10:6 And when the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with a thousand men, and the men of Tob twelve thousand men.
2SA 10:7 And when David heard of it, he sent Joab, and all the host of the mighty men.
2SA 10:8 And the children of Ammon came out, and put the battle in array at the entrance of the gate: and the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field.
2SA 10:9 Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians:
2SA 10:10 and the rest of the people he committed into the hand of Abishai his brother; and he put them in array against the children of Ammon.
2SA 10:11 And he said, If the Syrians be too strong for me, then thou shalt help me; but if the children of Ammon be too strong for thee, then I will come and help thee.
2SA 10:12 Be of good courage, and let us play the man for our people, and for the cities of our God: and Jehovah do that which seemeth him good.
2SA 10:13 So Joab and the people that were with him drew nigh unto the battle against the Syrians: and they fled before him.
2SA 10:14 And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai, and entered into the city. Then Joab returned from the children of Ammon, and came to Jerusalem.
2SA 10:15 And when the Syrians saw that they were put to the worse before Israel, they gathered themselves together.
2SA 10:16 And Hadadezer sent, and brought out the Syrians that were beyond the River: and they came to Helam, with Shobach the captain of the host of Hadadezer at their head.
2SA 10:17 And it was told David; and he gathered all Israel together, and passed over the Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.
2SA 10:18 And the Syrians fled before Israel; and David slew of the Syrians [the men of] seven hundred chariots, and forty thousand horsemen, and smote Shobach the captain of their host, so that he died there.
2SA 10:19 And when all the kings that were servants to Hadadezer saw that they were put to the worse before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon anymore.
2SA 11:1 And it came to pass, at the return of the year, at the time when kings go out [to battle], that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried at Jerusalem.
2SA 11:2 And it came to pass at eventide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman bathing; and the woman was very beautiful to look upon.
2SA 11:3 And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
2SA 11:4 And David sent messengers, and took her; and she came in unto him, and he lay with her (for she was purified from her uncleanness); and she returned unto her house.
2SA 11:5 And the woman conceived; and she sent and told David, and said, I am with child.
2SA 11:6 And David sent to Joab, [saying], Send me Uriah the Hittite. And Joab sent Uriah to David.
2SA 11:7 And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered.
2SA 11:8 And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess [of food] from the king.
2SA 11:9 But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.
2SA 11:10 And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Art thou not come from a journey? wherefore didst thou not go down unto thy house?
2SA 11:11 And Uriah said unto David, The ark, and Israel, and Judah, abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open field; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
2SA 11:12 And David said to Uriah, Tarry here today also, and tomorrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
2SA 11:13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
2SA 11:14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
2SA 11:15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
2SA 11:16 And it came to pass, when Joab kept watch upon the city, that he assigned Uriah unto the place where he knew that valiant men were.
2SA 11:17 And the men of the city went out, and fought with Joab: and there fell some of the people, even of the servants of David; and Uriah the Hittite died also.
2SA 11:18 Then Joab sent and told David all the things concerning the war;
2SA 11:19 and he charged the messenger, saying, When thou hast made an end of telling all the things concerning the war unto the king,
2SA 11:20 it shall be that, if the king’s wrath arise, and he say unto thee, Wherefore went ye so nigh unto the city to fight? knew ye not that they would shoot from the wall?
2SA 11:21 who smote Abimelech the son of Jerubbesheth? did not a woman cast an upper millstone upon him from the wall, so that he died at Thebez? why went ye so nigh the wall? then shalt thou say, Thy servant Uriah the Hittite is dead also.
2SA 11:22 So the messenger went, and came and showed David all that Joab had sent him for.
2SA 11:23 And the messenger said unto David, The men prevailed against us, and came out unto us into the field, and we were upon them even unto the entrance of the gate.
2SA 11:24 And the shooters shot at thy servants from off the wall; and some of the king’s servants are dead, and thy servant Uriah the Hittite is dead also.
2SA 11:25 Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another; make thy battle more strong against the city, and overthrow it: and encourage thou him.
2SA 11:26 And when the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.
2SA 11:27 And when the mourning was past, David sent and took her home to his house, and she became his wife, and bare him a son. But the thing that David had done displeased Jehovah.
2SA 12:1 And Jehovah sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
2SA 12:2 The rich man had exceeding many flocks and herds;
2SA 12:3 but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own morsel, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
2SA 12:4 And there came a traveler unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man’s lamb, and dressed it for the man that was come to him.
2SA 12:5 And David’s anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this is worthy to die:
2SA 12:6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
2SA 12:7 And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
2SA 12:8 and I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would have added unto thee such and such things.
2SA 12:9 Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
2SA 12:10 Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
2SA 12:11 Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house; and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun.
2SA 12:12 For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
2SA 12:13 And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die.
2SA 12:14 Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die.
2SA 12:15 And Nathan departed unto his house. And Jehovah struck the child that Uriah’s wife bare unto David, and it was very sick.
2SA 12:16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.
2SA 12:17 And the elders of his house arose, [and stood] beside him, to raise him up from the earth: but he would not, neither did he eat bread with them.
2SA 12:18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spake unto him, and he hearkened not unto our voice: how will he then vex himself, if we tell him that the child is dead!
2SA 12:19 But when David saw that his servants were whispering together, David perceived that the child was dead; and David said unto his servants, Is the child dead? And they said, He is dead.
2SA 12:20 Then David arose from the earth, and washed, and anointed himself, and changed his apparel; and he came into the house of Jehovah, and worshiped: then he came to his own house; and when he required, they set bread before him, and he did eat.
2SA 12:21 Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.
2SA 12:22 And he said, While the child was yet alive, I fasted and wept: for I said, Who knoweth whether Jehovah will not be gracious to me, that the child may live?
2SA 12:23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me.
2SA 12:24 And David comforted Bath-sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon. And Jehovah loved him;
2SA 12:25 and he sent by the hand of Nathan the prophet; and he called his name Jedidiah, for Jehovah’s sake.
2SA 12:26 Now Joab fought against Rabbah of the children of Ammon, and took the royal city.
2SA 12:27 And Joab sent messengers to David, and said, I have fought against Rabbah; yea, I have taken the city of waters.
2SA 12:28 Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name.
2SA 12:29 And David gathered all the people together, and went to Rabbah, and fought against it, and took it.
2SA 12:30 And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and [in it were] precious stones; and it was set on David’s head. And he brought forth the spoil of the city, exceeding much.
2SA 12:31 And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. And David and all the people returned unto Jerusalem.
2SA 13:1 And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.
2SA 13:2 And Amnon was so vexed that he fell sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do anything unto her.
2SA 13:3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David’s brother: and Jonadab was a very subtle man.
2SA 13:4 And he said unto him, Why, O son of the king, art thou thus lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.
2SA 13:5 And Jonadab said unto him, Lay thee down on thy bed, and feign thyself sick: and when thy father cometh to see thee, say unto him, Let my sister Tamar come, I pray thee, and give me bread to eat, and dress the food in my sight, that I may see it, and eat it from her hand.
2SA 13:6 So Amnon lay down, and feigned himself sick: and when the king was come to see him, Amnon said unto the king, Let my sister Tamar come, I pray thee, and make me a couple of cakes in my sight, that I may eat from her hand.
2SA 13:7 Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress him food.
2SA 13:8 So Tamar went to her brother Amnon’s house; and he was laid down. And she took dough, and kneaded it, and made cakes in his sight, and did bake the cakes.
2SA 13:9 And she took the pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.
2SA 13:10 And Amnon said unto Tamar, Bring the food into the chamber, that I may eat from thy hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
2SA 13:11 And when she had brought them near unto him to eat, he took hold of her, and said unto her, Come, lie with me, my sister.
2SA 13:12 And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
2SA 13:13 And I, whither shall I carry my shame? and as for thee, thou wilt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
2SA 13:14 Howbeit he would not hearken unto her voice; but being stronger than she, he forced her, and lay with her.
2SA 13:15 Then Amnon hated her with exceeding great hatred; for the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.
2SA 13:16 And she said unto him, Not so, because this great wrong in putting me forth is [worse] than the other that thou didst unto me. But he would not hearken unto her.
2SA 13:17 Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
2SA 13:18 And she had a garment of diverse colors upon her; for with such robes were the king’s daughters that were virgins appareled. Then his servant brought her out, and bolted the door after her.
2SA 13:19 And Tamar put ashes on her head, and rent her garment of diverse colors that was on her; and she laid her hand on her head, and went her way, crying aloud as she went.
2SA 13:20 And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but now hold thy peace, my sister: he is thy brother; take not this thing to heart. So Tamar remained desolate in her brother Absalom’s house.
2SA 13:21 But when king David heard of all these things, he was very wroth.
2SA 13:22 And Absalom spake unto Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.
2SA 13:23 And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.
2SA 13:24 And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I pray thee, and his servants go with thy servant.
2SA 13:25 And the king said to Absalom, Nay, my son, let us not all go, lest we be burdensome unto thee. And he pressed him: howbeit he would not go, but blessed him.
2SA 13:26 Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
2SA 13:27 But Absalom pressed him, and he let Amnon and all the king’s sons go with him.
2SA 13:28 And Absalom commanded his servants, saying, Mark ye now, when Amnon’s heart is merry with wine; and when I say unto you, Smite Amnon, then kill him; fear not; have not I commanded you? be courageous, and be valiant.
2SA 13:29 And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.
2SA 13:30 And it came to pass, while they were in the way, that the tidings came to David, saying, Absalom hath slain all the king’s sons, and there is not one of them left.
2SA 13:31 Then the king arose, and rent his garments, and lay on the earth; and all his servants stood by with their clothes rent.
2SA 13:32 And Jonadab, the son of Shimeah, David’s brother, answered and said, Let not my lord suppose that they have killed all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.
2SA 13:33 Now therefore let not my lord the king take the thing to his heart, to think that all the king’s sons are dead; for Amnon only is dead.
2SA 13:34 But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hillside behind him.
2SA 13:35 And Jonadab said unto the king, Behold, the king’s sons are come: as thy servant said, so it is.
2SA 13:36 And it came to pass, as soon as he had made an end of speaking, that, behold, the king’s sons came, and lifted up their voice, and wept: and the king also and all his servants wept very sore.
2SA 13:37 But Absalom fled, and went to Talmai the son of Ammihud, king of Geshur. And [David] mourned for his son every day.
2SA 13:38 So Absalom fled, and went to Geshur, and was there three years.
2SA 13:39 And [the soul of] king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.
2SA 14:1 Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.
2SA 14:2 And Joab sent to Tekoa, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on mourning apparel, I pray thee, and anoint not thyself with oil, but be as a woman that hath a long time mourned for the dead:
2SA 14:3 and go in to the king, and speak on this manner unto him. So Joab put the words in her mouth.
2SA 14:4 And when the woman of Tekoa spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.
2SA 14:5 And the king said unto her, What aileth thee? And she answered, Of a truth I am a widow, and my husband is dead.
2SA 14:6 And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and killed him.
2SA 14:7 And, behold, the whole family is risen against thy handmaid, and they say, Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and so destroy the heir also. Thus will they quench my coal which is left, and will leave to my husband neither name nor remainder upon the face of the earth.
2SA 14:8 And the king said unto the woman, Go to thy house, and I will give charge concerning thee.
2SA 14:9 And the woman of Tekoa said unto the king, My lord, O king, the iniquity be on me, and on my father’s house; and the king and his throne be guiltless.
2SA 14:10 And the king said, Whosoever saith aught unto thee, bring him to me, and he shall not touch thee anymore.
2SA 14:11 Then said she, I pray thee, let the king remember Jehovah thy God, that the avenger of blood destroy not anymore, lest they destroy my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth.
2SA 14:12 Then the woman said, Let thy handmaid, I pray thee, speak a word unto my lord the king. And he said, Say on.
2SA 14:13 And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one.
2SA 14:14 For we must needs die, and are as water spilled on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.
2SA 14:15 Now therefore seeing that I am come to speak this word unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his servant.
2SA 14:16 For the king will hear, to deliver his servant out of the hand of the man that would destroy me and my son together out of the inheritance of God.
2SA 14:17 Then thy handmaid said, Let, I pray thee, the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and Jehovah thy God be with thee.
2SA 14:18 Then the king answered and said unto the woman, Hide not from me, I pray thee, aught that I shall ask thee. And the woman said, Let my lord the king now speak.
2SA 14:19 And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken; for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid;
2SA 14:20 to change the face of the matter hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
2SA 14:21 And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom back.
2SA 14:22 And Joab fell to the ground on his face, and did obeisance, and blessed the king; and Joab said, Today thy servant knoweth that I have found favor in thy sight, my lord, O king, in that the king hath performed the request of his servant.
2SA 14:23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
2SA 14:24 And the king said, Let him turn to his own house, but let him not see my face. So Absalom turned to his own house, and saw not the king’s face.
2SA 14:25 Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
2SA 14:26 And when he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king’s weight.
2SA 14:27 And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.
2SA 14:28 And Absalom dwelt two full years in Jerusalem; and he saw not the king’s face.
2SA 14:29 Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.
2SA 14:30 Therefore he said unto his servants, See, Joab’s field is near mine, and he hath barley there; go and set it on fire. And Absalom’s servants set the field on fire.
2SA 14:31 Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?
2SA 14:32 And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it were better for me to be there still. Now therefore let me see the king’s face; and if there be iniquity in me, let him kill me.
2SA 14:33 So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
2SA 15:1 And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him.
2SA 15:2 And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
2SA 15:3 And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
2SA 15:4 Absalom said moreover, Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice!
2SA 15:5 And it was so, that, when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him.
2SA 15:6 And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
2SA 15:7 And it came to pass at the end of forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron.
2SA 15:8 For thy servant vowed a vow while I abode at Geshur in Syria, saying, If Jehovah shall indeed bring me again to Jerusalem, then I will serve Jehovah.
2SA 15:9 And the king said unto him, Go in peace. So he arose, and went to Hebron.
2SA 15:10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron.
2SA 15:11 And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not anything.
2SA 15:12 And Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
2SA 15:13 And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
2SA 15:14 And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword.
2SA 15:15 And the king’s servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall choose.
2SA 15:16 And the king went forth, and all his household after him. And the king left ten women, that were concubines, to keep the house.
2SA 15:17 And the king went forth, and all the people after him; and they tarried in Beth-merhak.
2SA 15:18 And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed on before the king.
2SA 15:19 Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return, and abide with the king: for thou art a foreigner, and also an exile; [return] to thine own place.
2SA 15:20 Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren; mercy and truth be with thee.
2SA 15:21 And Ittai answered the king, and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be.
2SA 15:22 And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
2SA 15:23 And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
2SA 15:24 And, lo, Zadok also [came], and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
2SA 15:25 And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of Jehovah, he will bring me again, and show me both it, and his habitation:
2SA 15:26 but if he say thus, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
2SA 15:27 The king said also unto Zadok the priest, Art thou [not] a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
2SA 15:28 See, I will tarry at the fords of the wilderness, until there come word from you to certify me.
2SA 15:29 Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they abode there.
2SA 15:30 And David went up by the ascent of the [mount of] Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went up.
2SA 15:31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.
2SA 15:32 And it came to pass, that, when David was come to the top [of the ascent], where God was worshiped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head.
2SA 15:33 And David said unto him, If thou passest on with me, then thou wilt be a burden unto me:
2SA 15:34 but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel.
2SA 15:35 And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.
2SA 15:36 Behold, they have there with them their two sons, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son; and by them ye shall send unto me everything that ye shall hear.
2SA 15:37 So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem.
2SA 16:1 And when David was a little past the top [of the ascent], behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred clusters of raisins, and a hundred of summer fruits, and a bottle of wine.
2SA 16:2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.
2SA 16:3 And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem; for he said, Today will the house of Israel restore me the kingdom of my father.
2SA 16:4 Then said the king to Ziba, Behold, thine is all that pertaineth unto Mephibosheth. And Ziba said, I do obeisance; let me find favor in thy sight, my lord, O king.
2SA 16:5 And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came.
2SA 16:6 And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
2SA 16:7 And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow:
2SA 16:8 Jehovah hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah hath delivered the kingdom into the hand of Absalom thy son; and, behold, thou art [taken] in thine own mischief, because thou art a man of blood.
2SA 16:9 Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
2SA 16:10 And the king said, What have I to do with you, ye sons of Zeruiah? Because he curseth, and because Jehovah hath said unto him, Curse David; who then shall say, Wherefore hast thou done so?
2SA 16:11 And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more [may] this Benjaminite now [do it]? let him alone, and let him curse; for Jehovah hath bidden him.
2SA 16:12 It may be that Jehovah will look on the wrong done unto me, and that Jehovah will requite me good for [his] cursing of me this day.
2SA 16:13 So David and his men went by the way; and Shimei went along on the hillside over against him, and cursed as he went, and threw stones at him, and cast dust.
2SA 16:14 And the king, and all the people that were with him, came weary; and he refreshed himself there.
2SA 16:15 And Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.
2SA 16:16 And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, [Long] live the king, [Long] live the king.
2SA 16:17 And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
2SA 16:18 And Hushai said unto Absalom, Nay; but whom Jehovah, and this people, and all the men of Israel have chosen, his will I be, and with him will I abide.
2SA 16:19 And again, whom should I serve? [should I] not [serve] in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
2SA 16:20 Then said Absalom to Ahithophel, Give your counsel what we shall do.
2SA 16:21 And Ahithophel said unto Absalom, Go in unto thy father’s concubines, that he hath left to keep the house; and all Israel will hear that thou art abhorred of thy father: then will the hands of all that are with thee be strong.
2SA 16:22 So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.
2SA 16:23 And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
2SA 17:1 Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
2SA 17:2 and I will come upon him while he is weary and weakhanded, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only;
2SA 17:3 and I will bring back all the people unto thee: the man whom thou seekest is as if all returned: [so] all the people shall be in peace.
2SA 17:4 And the saying pleased Absalom well, and all the elders of Israel.
2SA 17:5 Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
2SA 17:6 And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do [after] his saying? if not, speak thou.
2SA 17:7 And Hushai said unto Absalom, The counsel that Ahithophel hath given this time is not good.
2SA 17:8 Hushai said moreover, Thou knowest thy father and his men, that they are mighty men, and they are chafed in their minds, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people.
2SA 17:9 Behold, he is hidden now in some pit, or in some [other] place: and it will come to pass, when some of them are fallen at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
2SA 17:10 And even he that is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knoweth that thy father is a mighty man, and they that are with him are valiant men.
2SA 17:11 But I counsel that all Israel be gathered together unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
2SA 17:12 So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground; and of him and of all the men that are with him we will not leave so much as one.
2SA 17:13 Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
2SA 17:14 And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.
2SA 17:15 Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counseled.
2SA 17:16 Now therefore send quickly, and tell David, saying, Lodge not this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people that are with him.
2SA 17:17 Now Jonathan and Ahimaaz were staying by En-rogel; and a maidservant used to go and tell them; and they went and told king David: for they might not be seen to come into the city.
2SA 17:18 But a lad saw them, and told Absalom: and they went both of them away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down thither.
2SA 17:19 And the woman took and spread the covering over the well’s mouth, and strewed bruised grain thereon; and nothing was known.
2SA 17:20 And Absalom’s servants came to the woman to the house; and they said, Where are Ahimaaz and Jonathan? And the woman said unto them, They are gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
2SA 17:21 And it came to pass, after they were departed, that they came up out of the well, and went and told king David; and they said unto David, Arise ye, and pass quickly over the water; for thus hath Ahithophel counseled against you.
2SA 17:22 Then David arose, and all the people that were with him, and they passed over the Jordan: by the morning light there lacked not one of them that was not gone over the Jordan.
2SA 17:23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home, unto his city, and set his house in order, and hanged himself; and he died, and was buried in the sepulcher of his father.
2SA 17:24 Then David came to Mahanaim. And Absalom passed over the Jordan, he and all the men of Israel with him.
2SA 17:25 And Absalom set Amasa over the host instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, that went in to Abigal the daughter of Nahash, sister to Zeruiah, Joab’s mother.
2SA 17:26 And Israel and Absalom encamped in the land of Gilead.
2SA 17:27 And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,
2SA 17:28 brought beds, and basins, and earthen vessels, and wheat, and barley, and meal, and parched [grain], and beans, and lentils, and parched [pulse],
2SA 17:29 and honey, and butter, and sheep, and cheese of the herd, for David, and for the people that were with him, to eat: for they said, The people are hungry, and weary, and thirsty, in the wilderness.
2SA 18:1 And David numbered the people that were with him, and set captains of thousands and captains of hundreds over them.
2SA 18:2 And David sent forth the people, a third part under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.
2SA 18:3 But the people said, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but thou art worth ten thousand of us; therefore now it is better that thou be ready to succor us out of the city.
2SA 18:4 And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people went out by hundreds and by thousands.
2SA 18:5 And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
2SA 18:6 So the people went out into the field against Israel: and the battle was in the forest of Ephraim.
2SA 18:7 And the people of Israel were smitten there before the servants of David, and there was a great slaughter there that day of twenty thousand men.
2SA 18:8 For the battle was there spread over the face of all the country; and the forest devoured more people that day than the sword devoured.
2SA 18:9 And Absalom chanced to meet the servants of David. And Absalom was riding upon his mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between heaven and earth; and the mule that was under him went on.
2SA 18:10 And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanging in an oak.
2SA 18:11 And Joab said unto the man that told him, And, behold, thou sawest it, and why didst thou not smite him there to the ground? and I would have given thee ten [pieces of] silver, and a girdle.
2SA 18:12 And the man said unto Joab, Though I should receive a thousand [pieces of] silver in my hand, yet would I not put forth my hand against the king’s son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.
2SA 18:13 Otherwise if I had dealt falsely against his life (and there is no matter hidden from the king), then thou thyself wouldest have set thyself against [me].
2SA 18:14 Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
2SA 18:15 And ten young men that bare Joab’s armor compassed about and smote Absalom, and slew him.
2SA 18:16 And Joab blew the trumpet, and the people returned from pursuing after Israel; for Joab held back the people.
2SA 18:17 And they took Absalom, and cast him into the great pit in the forest, and raised over him a very great heap of stones: and all Israel fled every one to his tent.
2SA 18:18 Now Absalom in his lifetime had taken and reared up for himself the pillar, which is in the king’s dale; for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name; and it is called Absalom’s monument, unto this day.
2SA 18:19 Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that Jehovah hath avenged him of his enemies.
2SA 18:20 And Joab said unto him, Thou shalt not be the bearer of tidings this day, but thou shalt bear tidings another day; but this day thou shalt bear no tidings, because the king’s son is dead.
2SA 18:21 Then said Joab to the Cushite, Go, tell the king what thou hast seen. And the Cushite bowed himself unto Joab, and ran.
2SA 18:22 Then said Ahimaaz the son of Zadok yet again to Joab, But come what may, let me, I pray thee, also run after the Cushite. And Joab said, Wherefore wilt thou run, my son, seeing that thou wilt have no reward for the tidings?
2SA 18:23 But come what may, [said he], I will run. And he said unto him, Run. Then Ahimaaz ran by the way of the Plain, and outran the Cushite.
2SA 18:24 Now David was sitting between the two gates: and the watchman went up to the roof of the gate unto the wall, and lifted up his eyes, and looked, and, behold, a man running alone.
2SA 18:25 And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.
2SA 18:26 And the watchman saw another man running; and the watchman called unto the porter, and said, Behold, [another] man running alone. And the king said, He also bringeth tidings.
2SA 18:27 And the watchman said, I think the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.
2SA 18:28 And Ahimaaz called, and said unto the king, All is well. And he bowed himself before the king with his face to the earth, and said, Blessed be Jehovah thy God, who hath delivered up the men that lifted up their hand against my lord the king.
2SA 18:29 And the king said, Is it well with the young man Absalom? And Ahimaaz answered, When Joab sent the king’s servant, even me thy servant, I saw a great tumult, but I knew not what it was.
2SA 18:30 And the king said, Turn aside, and stand here. And he turned aside, and stood still.
2SA 18:31 And, behold, the Cushite came; and the Cushite said, Tidings for my lord the king; for Jehovah hath avenged thee this day of all them that rose up against thee.
2SA 18:32 And the king said unto the Cushite, Is it well with the young man Absalom? And the Cushite answered, The enemies of my lord the king, and all that rise up against thee to do thee hurt, be as that young man is.
2SA 18:33 And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would I had died for thee, O Absalom, my son, my son!
2SA 19:1 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.
2SA 19:2 And the victory that day was turned into mourning unto all the people; for the people heard say that day, The king grieveth for his son.
2SA 19:3 And the people gat them by stealth that day into the city, as people that are ashamed steal away when they flee in battle.
2SA 19:4 And the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
2SA 19:5 And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, who this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
2SA 19:6 in that thou lovest them that hate thee, and hatest them that love thee. For thou hast declared this day, that princes and servants are nought unto thee: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
2SA 19:7 Now therefore arise, go forth, and speak comfortably unto thy servants; for I swear by Jehovah, if thou go not forth, there will not tarry a man with thee this night: and that will be worse unto thee than all the evil that hath befallen thee from thy youth until now.
2SA 19:8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king is sitting in the gate: and all the people came before the king. Now Israel had fled every man to his tent.
2SA 19:9 And all the people were at strife throughout all the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land from Absalom.
2SA 19:10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
2SA 19:11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [to bring him] to his house.
2SA 19:12 Ye are my brethren, ye are my bone and my flesh: wherefore then are ye the last to bring back the king?
2SA 19:13 And say ye to Amasa, Art thou not my bone and my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
2SA 19:14 And he bowed the heart of all the men of Judah, even as [the heart of] one man; so that they sent unto the king, [saying], Return thou, and all thy servants.
2SA 19:15 So the king returned, and came to the Jordan. And Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.
2SA 19:16 And Shimei the son of Gera, the Benjaminite, who was of Bahurim, hasted and came down with the men of Judah to meet king David.
2SA 19:17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.
2SA 19:18 And there went over a ferryboat to bring over the king’s household, and to do what he thought good. And Shimei the son of Gera fell down before the king, when he was come over the Jordan.
2SA 19:19 And he said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
2SA 19:20 For thy servant doth know that I have sinned: therefore, behold, I am come this day the first of all the house of Joseph to go down to meet my lord the king.
2SA 19:21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed Jehovah’s anointed?
2SA 19:22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
2SA 19:23 And the king said unto Shimei, Thou shalt not die. And the king sware unto him.
2SA 19:24 And Mephibosheth the son of Saul came down to meet the king; and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.
2SA 19:25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?
2SA 19:26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go with the king; because thy servant is lame.
2SA 19:27 And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.
2SA 19:28 For all my father’s house were but dead men before my lord the king; yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet that I should cry anymore unto the king?
2SA 19:29 And the king said unto him, Why speakest thou any more of thy matters? I say, Thou and Ziba divide the land.
2SA 19:30 And Mephibosheth said unto the king, yea, let him take all, forasmuch as my lord the king is come in peace unto his own house.
2SA 19:31 And Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king, to conduct him over the Jordan.
2SA 19:32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.
2SA 19:33 And the king said unto Barzillai, Come thou over with me, and I will sustain thee with me in Jerusalem.
2SA 19:34 And Barzillai said unto the king, How many are the days of the years of my life, that I should go up with the king unto Jerusalem?
2SA 19:35 I am this day fourscore years old: can I discern between good and bad? can thy servant taste what I eat or what I drink? can I hear anymore the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
2SA 19:36 Thy servant would but just go over the Jordan with the king: and why should the king recompense it me with such a reward?
2SA 19:37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father and my mother. But behold, thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
2SA 19:38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.
2SA 19:39 And all the people went over the Jordan, and the king went over: and the king kissed Barzillai, and blessed him; and he returned unto his own place.
2SA 19:40 So the king went over to Gilgal, and Chimham went over with him: and all the people of Judah brought the king over, and also half the people of Israel.
2SA 19:41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and brought the king, and his household, over the Jordan, and all David’s men with him?
2SA 19:42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then are ye angry for this matter? have we eaten at all at the king’s cost? or hath he given us any gift?
2SA 19:43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more [right] in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
2SA 20:1 And there happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjaminite: and he blew the trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
2SA 20:2 So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah clave unto their king, from the Jordan even to Jerusalem.
2SA 20:3 And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and provided them with sustenance, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
2SA 20:4 Then said the king to Amasa, Call me the men of Judah together within three days, and be thou here present.
2SA 20:5 So Amasa went to call [the men of] Judah together; but he tarried longer than the set time which he had appointed him.
2SA 20:6 And David said to Abishai, Now will Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord’s servants, and pursue after him, lest he get him fortified cities, and escape out of our sight.
2SA 20:7 And there went out after him Joab’s men, and the Cherethites and the Pelethites, and all the mighty men; and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
2SA 20:8 When they were at the great stone which is in Gibeon, Amasa came to meet them. And Joab was girded with his apparel of war that he had put on, and thereon was a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.
2SA 20:9 And Joab said to Amasa, Is it well with thee, my brother? And Joab took Amasa by the beard with his right hand to kiss him.
2SA 20:10 But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the body, and shed out his bowels to the ground, and struck him not again; and he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri.
2SA 20:11 And there stood by him one of Joab’s young men, and said, He that favoreth Joab, and he that is for David, let him follow Joab.
2SA 20:12 And Amasa lay wallowing in his blood in the midst of the highway. And when the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that everyone that came by him stood still.
2SA 20:13 When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.
2SA 20:14 And he went through all the tribes of Israel unto Abel, and to Beth-maacah, and all the Beriites: and they were gathered together, and went also after him.
2SA 20:15 And they came and besieged him in Abel of Beth-maacah, and they cast up a mound against the city, and it stood against the rampart; and all the people that were with Joab battered the wall, to throw it down.
2SA 20:16 Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
2SA 20:17 And he came near unto her; and the woman said, Art thou Joab? And he answered, I am. Then she said unto him, Hear the words of thy handmaid. And he answered, I do hear.
2SA 20:18 Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask [counsel] at Abel: and so they ended [the matter].
2SA 20:19 I am of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of Jehovah?
2SA 20:20 And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
2SA 20:21 The matter is not so: but a man of the hill country of Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David; deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
2SA 20:22 Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. And he blew the trumpet, and they were dispersed from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
2SA 20:23 Now Joab was over all the host of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites;
2SA 20:24 and Adoram was over the men subject to taskwork; and Jehoshaphat the son of Ahilud was the recorder;
2SA 20:25 and Sheva was scribe; and Zadok and Abiathar were priests;
2SA 20:26 and also Ira the Jairite was chief minister unto David.
2SA 21:1 And there was a famine in the days of David three years, year after year; and David sought the face of Jehovah. And Jehovah said, It is for Saul, and for his bloody house, because he put to death the Gibeonites.
2SA 21:2 And the king called the Gibeonites, and said unto them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal for the children of Israel and Judah);
2SA 21:3 and David said unto the Gibeonites, What shall I do for you? and wherewith shall I make atonement, that ye may bless the inheritance of Jehovah?
2SA 21:4 And the Gibeonites said unto him, It is no matter of silver or gold between us and Saul, or his house; neither is it for us to put any man to death in Israel. And he said, What ye shall say, that will I do for you.
2SA 21:5 And they said unto the king, The man that consumed us, and that devised against us, [that] we should be destroyed from remaining in any of the borders of Israel,
2SA 21:6 let seven men of his sons be delivered unto us, and we will hang them up unto Jehovah in Gibeah of Saul, the chosen of Jehovah. And the king said, I will give them.
2SA 21:7 But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Jehovah’s oath that was between them, between David and Jonathan the son of Saul.
2SA 21:8 But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she bare to Adriel the son of Barzillai the Meholathite:
2SA 21:9 and he delivered them into the hands of the Gibeonites, and they hanged them in the mountain before Jehovah, and they fell [all] seven together. And they were put to death in the days of harvest, in the first days, at the beginning of barley harvest.
2SA 21:10 And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water was poured upon them from heaven; and she suffered neither the birds of the heavens to rest on them by day, nor the beasts of the field by night.
2SA 21:11 And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
2SA 21:12 And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, who had stolen them from the street of Beth-shan, where the Philistines had hanged them, in the day that the Philistines slew Saul in Gilboa;
2SA 21:13 and he brought up from thence the bones of Saul and the bones of Jonathan his son: and they gathered the bones of them that were hanged.
2SA 21:14 And they buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulcher of Kish his father: and they performed all that the king commanded. And after that God was entreated for the land.
2SA 21:15 And the Philistines had war again with Israel; and David went down, and his servants with him, and fought against the Philistines. And David waxed faint;
2SA 21:16 and Ishbi-benob, who was of the sons of the giant, the weight of whose spear was three hundred [shekels] of brass in weight, he being girded with a new [sword], thought to have slain David.
2SA 21:17 But Abishai the son of Zeruiah succored him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the lamp of Israel.
2SA 21:18 And it came to pass after this, that there was again war with the Philistines at Gob: then Sibbecai the Hushathite slew Saph, who was of the sons of the giant.
2SA 21:19 And there was again war with the Philistines at Gob; and Elhanan the son of Jaare-oregim the Beth-lehemite slew Goliath the Gittite, the staff of whose spear was like a weaver’s beam.
2SA 21:20 And there was again war at Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.
2SA 21:21 And when he defied Israel, Jonathan the son of Shimei, David’s brother, slew him.
2SA 21:22 These four were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
2SA 22:1 And David spake unto Jehovah the words of this song in the day that Jehovah delivered him out of the hand of all his enemies, and out of the hand of Saul:
2SA 22:2 and he said, Jehovah is my rock, and my fortress, and my deliverer, even mine;
2SA 22:3 God, my rock, in him will I take refuge; My shield, and the horn of my salvation, my high tower, and my refuge; My savior, thou savest me from violence.
2SA 22:4 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies.
2SA 22:5 For the waves of death compassed me; The floods of ungodliness made me afraid:
2SA 22:6 The cords of Sheol were round about me; The snares of death came upon me.
2SA 22:7 In my distress I called upon Jehovah; Yea, I called unto my God: And he heard my voice out of his temple, And my cry [came] into his ears.
2SA 22:8 Then the earth shook and trembled, The foundations of heaven quaked And were shaken, because he was wroth.
2SA 22:9 There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it.
2SA 22:10 He bowed the heavens also, and came down; And thick darkness was under his feet.
2SA 22:11 And he rode upon a cherub, and did fly; Yea, he was seen upon the wings of the wind.
2SA 22:12 And he made darkness pavilions round about him, Gathering of waters, thick clouds of the skies.
2SA 22:13 At the brightness before him Coals of fire were kindled.
2SA 22:14 Jehovah thundered from heaven, And the Most High uttered his voice.
2SA 22:15 And he sent out arrows, and scattered them; Lightning, and discomfited them.
2SA 22:16 Then the channels of the sea appeared, The foundations of the world were laid bare, By the rebuke of Jehovah, At the blast of the breath of his nostrils.
2SA 22:17 He sent from on high, he took me; He drew me out of many waters;
2SA 22:18 He delivered me from my strong enemy, From them that hated me; for they were too mighty for me.
2SA 22:19 They came upon me in the day of my calamity; But Jehovah was my stay.
2SA 22:20 He brought me forth also into a large place; He delivered me, because he delighted in me.
2SA 22:21 Jehovah rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me.
2SA 22:22 For I have kept the ways of Jehovah, And have not wickedly departed from my God.
2SA 22:23 For all his ordinances were before me; And as for his statutes, I did not depart from them.
2SA 22:24 I was also perfect toward him; And I kept myself from mine iniquity.
2SA 22:25 Therefore hath Jehovah recompensed me according to my righteousness, According to my cleanness in his eyesight.
2SA 22:26 With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect;
2SA 22:27 With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward.
2SA 22:28 And the afflicted people thou wilt save; But thine eyes are upon the haughty, that thou mayest bring them down.
2SA 22:29 For thou art my lamp, O Jehovah; And Jehovah will lighten my darkness.
2SA 22:30 For by thee I run upon a troop; By my God do I leap over a wall.
2SA 22:31 As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him.
2SA 22:32 For who is God, save Jehovah? And who is a rock, save our God?
2SA 22:33 God is my strong fortress; And he guideth the perfect in his way.
2SA 22:34 He maketh his feet like hinds’ [feet], And setteth me upon my high places.
2SA 22:35 He teacheth my hands to war, So that mine arms do bend a bow of brass.
2SA 22:36 Thou hast also given me the shield of thy salvation; And thy gentleness hath made me great.
2SA 22:37 Thou hast enlarged my steps under me; And my feet have not slipped.
2SA 22:38 I have pursued mine enemies, and destroyed them; Neither did I turn again till they were consumed.
2SA 22:39 And I have consumed them, and smitten them through, so that they cannot arise: Yea, they are fallen under my feet.
2SA 22:40 For thou hast girded me with strength unto the battle; Thou hast subdued under me those that rose up against me.
2SA 22:41 Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me.
2SA 22:42 They looked, but there was none to save; Even unto Jehovah, but he answered them not.
2SA 22:43 Then did I beat them small as the dust of the earth, I did crush them as the mire of the streets, and did spread them abroad.
2SA 22:44 Thou also hast delivered me from the strivings of my people; Thou hast kept me to be the head of the nations: A people whom I have not known shall serve me.
2SA 22:45 The foreigners shall submit themselves unto me: As soon as they hear of me, they shall obey me.
2SA 22:46 The foreigners shall fade away, And shall come trembling out of their close places.
2SA 22:47 Jehovah liveth; And blessed be my rock; And exalted be God, the rock of my salvation,
2SA 22:48 Even the God that executeth vengeance for me, And that bringeth down peoples under me,
2SA 22:49 And that bringeth me forth from mine enemies: Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man.
2SA 22:50 Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name.
2SA 22:51 Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, forevermore.
2SA 23:1 Now these are the last words of David. David the son of Jesse saith, And the man who was raised on high saith, The anointed of the God of Jacob, And the sweet psalmist of Israel:
2SA 23:2 The Spirit of Jehovah spake by me, And his word was upon my tongue.
2SA 23:3 The God of Israel said, The Rock of Israel spake to me: One that ruleth over men righteously, That ruleth in the fear of God,
2SA 23:4 [He shall be] as the light of the morning, when the sun riseth, A morning without clouds, [When] the tender grass [springeth] out of the earth, Through clear shining after rain.
2SA 23:5 Verily my house is not so with God; Yet he hath made with me an everlasting covenant, Ordered in all things, and sure: For it is all my salvation, and all [my] desire, Although he maketh it not to grow.
2SA 23:6 But the ungodly shall be all of them as thorns to be thrust away, Because they cannot be taken with the hand;
2SA 23:7 But the man that toucheth them Must be armed with iron and the staff of a spear: And they shall be utterly burned with fire in [their] place.
2SA 23:8 These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite, chief of the captains; the same was Adino the Eznite, against eight hundred slain at one time.
2SA 23:9 And after him was Eleazar the son of Dodai the son of an Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away.
2SA 23:10 He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword; and Jehovah wrought a great victory that day; and the people returned after him only to take spoil.
2SA 23:11 And after him was Shammah the son of Agee a Hararite. And the Philistines were gathered together into a troop, where was a plot of ground full of lentils; and the people fled from the Philistines.
2SA 23:12 But he stood in the midst of the plot, and defended it, and slew the Philistines; and Jehovah wrought a great victory.
2SA 23:13 And three of the thirty chief men went down, and came to David in the harvest time unto the cave of Adullam; and the troop of the Philistines was encamped in the valley of Rephaim.
2SA 23:14 And David was then in the stronghold; and the garrison of the Philistines was then in Beth-lehem.
2SA 23:15 And David longed, and said, Oh that one would give me water to drink of the well of Beth-lehem, which is by the gate!
2SA 23:16 And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but he would not drink thereof, but poured it out unto Jehovah.
2SA 23:17 And he said, Be it far from me, O Jehovah, that I should do this: [shall I drink] the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did the three mighty men.
2SA 23:18 And Abishai, the brother of Joab, the son of Zeruiah, was chief of the three. And he lifted up his spear against three hundred and slew them, and had a name among the three.
2SA 23:19 Was he not most honorable of the three? therefore he was made their captain: howbeit he attained not unto the [first] three.
2SA 23:20 And Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, he slew the two [sons of] Ariel of Moab: he went down also and slew a lion in the midst of a pit in time of snow.
2SA 23:21 And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.
2SA 23:22 These things did Benaiah the son of Jehoiada, and had a name among the three mighty men.
2SA 23:23 He was more honorable than the thirty, but he attained not to the [first] three. And David set him over his guard.
2SA 23:24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Beth-lehem,
2SA 23:25 Shammah the Harodite, Elika the Harodite,
2SA 23:26 Helez the Paltite, Ira the son of Ikkesh the Tekoite,
2SA 23:27 Abiezer the Anathothite, Mebunnai the Hushathite,
2SA 23:28 Zalmon the Ahohite, Maharai the Netophathite,
2SA 23:29 Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin,
2SA 23:30 Benaiah a Pirathonite, Hiddai of the brooks of Gaash.
2SA 23:31 Abi-albon the Arbathite, Azmaveth the Barhumite,
2SA 23:32 Eliahba the Shaalbonite, the sons of Jashen, Jonathan,
2SA 23:33 Shammah the Hararite, Ahiam the son of Sharar the Hararite,
2SA 23:34 Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite,
2SA 23:35 Hezro the Carmelite, Paarai the Arbite,
2SA 23:36 Igal the son of Nathan of Zobah, Bani the Gadite,
2SA 23:37 Zelek the Ammonite, Naharai the Beerothite, armor-bearers to Joab the son of Zeruiah,
2SA 23:38 Ira the Ithrite, Gareb the Ithrite,
2SA 23:39 Uriah the Hittite: thirty and seven in all.
2SA 24:1 And again the anger of Jehovah was kindled against Israel, and he moved David against them, saying, Go, number Israel and Judah.
2SA 24:2 And the king said to Joab the captain of the host, who was with him, Go now to and fro through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the sum of the people.
2SA 24:3 And Joab said unto the king, Now Jehovah thy God add unto the people, how many soever they may be, a hundredfold; and may the eyes of my lord the king see it: but why doth my lord the king delight in this thing?
2SA 24:4 Notwithstanding, the king’s word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.
2SA 24:5 And they passed over the Jordan, and encamped in Aroer, on the right side of the city that is in the middle of the valley of Gad, and unto Jazer:
2SA 24:6 then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and round about to Sidon,
2SA 24:7 and came to the stronghold of Tyre, and to all the cities of the Hivites, and of the Canaanites; and they went out to the south of Judah, at Beer-sheba.
2SA 24:8 So when they had gone to and fro through all the land, they came to Jerusalem at the end of nine months and twenty days.
2SA 24:9 And Joab gave up the sum of the numbering of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.
2SA 24:10 And David’s heart smote him after that he had numbered the people. And David said unto Jehovah, I have sinned greatly in that which I have done: but now, O Jehovah, put away, I beseech thee, the iniquity of thy servant; for I have done very foolishly.
2SA 24:11 And when David rose up in the morning, the word of Jehovah came unto the prophet Gad, David’s seer, saying,
2SA 24:12 Go and speak unto David, Thus saith Jehovah, I offer thee three things: choose thee one of them, that I may do it unto thee.
2SA 24:13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thy foes while they pursue thee? or shall there be three days’ pestilence in thy land? now advise thee, and consider what answer I shall return to him that sent me.
2SA 24:14 And David said unto Gad, I am in a great strait: let us fall now into the hand of Jehovah; for his mercies are great; and let me not fall into the hand of man.
2SA 24:15 So Jehovah sent a pestilence upon Israel from the morning even to the time appointed; and there died of the people from Dan even to Beer-sheba seventy thousand men.
2SA 24:16 And when the angel stretched out his hand toward Jerusalem to destroy it, Jehovah repented him of the evil, and said to the angel that destroyed the people, It is enough; now stay thy hand. And the angel of Jehovah was by the threshing floor of Araunah the Jebusite.
2SA 24:17 And David spake unto Jehovah when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done perversely; but these sheep, what have they done? let thy hand, I pray thee, be against me, and against my father’s house.
2SA 24:18 And Gad came that day to David, and said unto him, Go up, rear an altar unto Jehovah in the threshing floor of Araunah the Jebusite.
2SA 24:19 And David went up according to the saying of Gad, as Jehovah commanded.
2SA 24:20 And Araunah looked forth, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king with his face to the ground.
2SA 24:21 And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshing floor of thee, to build an altar unto Jehovah, that the plague may be stayed from the people.
2SA 24:22 And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, the oxen for the burnt offering, and the threshing instruments and the yokes of the oxen for the wood:
2SA 24:23 all this, O king, doth Araunah give unto the king. And Araunah said unto the king, Jehovah thy God accept thee.
2SA 24:24 And the king said unto Araunah, Nay; but I will verily buy it of thee at a price; neither will I offer burnt offerings unto Jehovah my God which cost me nothing. So David bought the threshing floor and the oxen for fifty shekels of silver.
2SA 24:25 And David built there an altar unto Jehovah, and offered burnt offerings and peace offerings. So Jehovah was entreated for the land, and the plague was stayed from Israel.
1KI 1:1 Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.
1KI 1:2 Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and cherish him; and let her lie in thy bosom, that my lord the king may get heat.
1KI 1:3 So they sought for a fair damsel throughout all the borders of Israel, and found Abishag the Shunammite, and brought her to the king.
1KI 1:4 And the damsel was very fair; and she cherished the king, and ministered to him; but the king knew her not.
1KI 1:5 Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.
1KI 1:6 And his father had not displeased him at any time in saying, Why hast thou done so? and he was also a very goodly man; and he was born after Absalom.
1KI 1:7 And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.
1KI 1:8 But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men that belonged to David, were not with Adonijah.
1KI 1:9 And Adonijah slew sheep and oxen and fatlings by the stone of Zoheleth, which is beside En-rogel; and he called all his brethren, the king’s sons, and all the men of Judah, the king’s servants:
1KI 1:10 but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
1KI 1:11 Then Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?
1KI 1:12 Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
1KI 1:13 Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thy handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?
1KI 1:14 Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.
1KI 1:15 And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite was ministering unto the king.
1KI 1:16 And Bath-sheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?
1KI 1:17 And she said unto him, My lord, thou swarest by Jehovah thy God unto thy handmaid, [saying], Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.
1KI 1:18 And now, behold, Adonijah reigneth; and thou, my lord the king, knowest it not:
1KI 1:19 and he hath slain oxen and fatlings and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host; but Solomon thy servant hath he not called.
1KI 1:20 And thou, my lord the king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.
1KI 1:21 Otherwise it will come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.
1KI 1:22 And, lo, while she yet talked with the king, Nathan the prophet came in.
1KI 1:23 And they told the king, saying, Behold, Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.
1KI 1:24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?
1KI 1:25 For he is gone down this day, and hath slain oxen and fatlings and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they are eating and drinking before him, and say, [Long] live king Adonijah.
1KI 1:26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.
1KI 1:27 Is this thing done by my lord the king, and thou hast not shown unto thy servants who should sit on the throne of my lord the king after him?
1KI 1:28 Then king David answered and said, Call to me Bath-sheba. And she came into the king’s presence, and stood before the king.
1KI 1:29 And the king sware, and said, As Jehovah liveth, who hath redeemed my soul out of all adversity,
1KI 1:30 verily as I sware unto thee by Jehovah, the God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; verily so will I do this day.
1KI 1:31 Then Bath-sheba bowed with her face to the earth, and did obeisance to the king, and said, Let my lord king David live forever.
1KI 1:32 And king David said, Call to me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.
1KI 1:33 And the king said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon:
1KI 1:34 and let Zadok the priest and Nathan the prophet anoint him there king over Israel; and blow ye the trumpet, and say, [Long] live king Solomon.
1KI 1:35 Then ye shall come up after him, and he shall come and sit upon my throne; for he shall be king in my stead; and I have appointed him to be prince over Israel and over Judah.
1KI 1:36 And Benaiah the son of Jehoiada answered the king, and said, Amen: Jehovah, the God of my lord the king, say so [too].
1KI 1:37 As Jehovah hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David.
1KI 1:38 So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down, and caused Solomon to ride upon king David’s mule, and brought him to Gihon.
1KI 1:39 And Zadok the priest took the horn of oil out of the Tent, and anointed Solomon. And they blew the trumpet; and all the people said, [Long] live king Solomon.
1KI 1:40 And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.
1KI 1:41 And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?
1KI 1:42 While he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said, Come in; for thou art a worthy man, and bringest good tidings.
1KI 1:43 And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king:
1KI 1:44 and the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites; and they have caused him to ride upon the king’s mule;
1KI 1:45 and Zadok the priest and Nathan the prophet have anointed him king in Gihon; and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.
1KI 1:46 And also Solomon sitteth on the throne of the kingdom.
1KI 1:47 And moreover the king’s servants came to bless our lord king David, saying, Thy God make the name of Solomon better than thy name, and make his throne greater than thy throne: and the king bowed himself upon the bed.
1KI 1:48 And also thus said the king, Blessed be Jehovah, the God of Israel, who hath given one to sit on my throne this day, mine eyes even seeing it.
1KI 1:49 And all the guests of Adonijah were afraid, and rose up, and went every man his way.
1KI 1:50 And Adonijah feared because of Solomon; and he arose, and went, and caught hold on the horns of the altar.
1KI 1:51 And it was told Solomon, saying, Behold, Adonijah feareth king Solomon; for, lo, he hath laid hold on the horns of the altar, saying, Let king Solomon swear unto me first that he will not slay his servant with the sword.
1KI 1:52 And Solomon said, If he shall show himself a worthy man, there shall not a hair of him fall to the earth; but if wickedness be found in him, he shall die.
1KI 1:53 So king Solomon sent, and they brought him down from the altar. And he came and did obeisance to king Solomon; and Solomon said unto him, Go to thy house.
1KI 2:1 Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,
1KI 2:2 I am going the way of all the earth: be thou strong therefore, and show thyself a man;
1KI 2:3 and keep the charge of Jehovah thy God, to walk in his ways, to keep his statutes, [and] his commandments, and his ordinances, and his testimonies, according to that which is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself;
1KI 2:4 that Jehovah may establish his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.
1KI 2:5 Moreover thou knowest also what Joab the son of Zeruiah did unto me, even what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.
1KI 2:6 Do therefore according to thy wisdom, and let not his hoar head go down to Sheol in peace.
1KI 2:7 But show kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table; for so they came to me when I fled from Absalom thy brother.
1KI 2:8 And, behold, there is with thee Shimei the son of Gera, the Benjaminite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I sware to him by Jehovah, saying, I will not put thee to death with the sword.
1KI 2:9 Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to Sheol with blood.
1KI 2:10 And David slept with his fathers, and was buried in the city of David.
1KI 2:11 And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.
1KI 2:12 And Solomon sat upon the throne of David his father; and his kingdom was established greatly.
1KI 2:13 Then Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.
1KI 2:14 He said moreover, I have somewhat to say unto thee. And she said, Say on.
1KI 2:15 And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother’s; for it was his from Jehovah.
1KI 2:16 And now I ask one petition of thee; deny me not. And she said unto him, Say on.
1KI 2:17 And he said, Speak, I pray thee, unto Solomon the king (for he will not say thee nay), that he give me Abishag the Shunammite to wife.
1KI 2:18 And Bath-sheba said, Well; I will speak for thee unto the king.
1KI 2:19 Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a throne to be set for the king’s mother; and she sat on his right hand.
1KI 2:20 Then she said, I ask one small petition of thee; deny me not. And the king said unto her, Ask on, my mother; for I will not deny thee.
1KI 2:21 And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.
1KI 2:22 And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.
1KI 2:23 Then king Solomon sware by Jehovah, saying, God do so to me, and more also, if Adonijah hath not spoken this word against his own life.
1KI 2:24 Now therefore as Jehovah liveth, who hath established me, and set me on the throne of David my father, and who hath made me a house, as he promised, surely Adonijah shall be put to death this day.
1KI 2:25 And king Solomon sent by Benaiah the son of Jehoiada; and he fell upon him, so that he died.
1KI 2:26 And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all wherein my father was afflicted.
1KI 2:27 So Solomon thrust out Abiathar from being priest unto Jehovah, that he might fulfill the word of Jehovah, which he spake concerning the house of Eli in Shiloh.
1KI 2:28 And the tidings came to Joab; for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the Tent of Jehovah, and caught hold on the horns of the altar.
1KI 2:29 And it was told king Solomon, Joab is fled unto the Tent of Jehovah, and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.
1KI 2:30 And Benaiah came to the Tent of Jehovah, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.
1KI 2:31 And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the blood, which Joab shed without cause, from me and from my father’s house.
1KI 2:32 And Jehovah will return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not, [to wit], Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
1KI 2:33 So shall their blood return upon the head of Joab, and upon the head of his seed forever: but unto David, and unto his seed, and unto his house, and unto his throne, shall there be peace forever from Jehovah.
1KI 2:34 Then Benaiah the son of Jehoiada went up, and fell upon him, and slew him; and he was buried in his own house in the wilderness.
1KI 2:35 And the king put Benaiah the son of Jehoiada in his room over the host; and Zadok the priest did the king put in the room of Abiathar.
1KI 2:36 And the king sent and called for Shimei, and said unto him, Build thee a house in Jerusalem, and dwell there, and go not forth thence anywhither.
1KI 2:37 For on the day thou goest out, and passest over the brook Kidron, know thou for certain that thou shalt surely die: thy blood shall be upon thine own head.
1KI 2:38 And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.
1KI 2:39 And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish, son of Maacah, king of Gath. And they told Shimei, saying, Behold, thy servants are in Gath.
1KI 2:40 And Shimei arose, and saddled his ass, and went to Gath to Achish, to seek his servants; and Shimei went, and brought his servants from Gath.
1KI 2:41 And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.
1KI 2:42 And the king sent and called for Shimei, and said unto him, Did I not adjure thee by Jehovah, and protest unto thee, saying, Know for certain, that on the day thou goest out, and walkest abroad anywhither, thou shalt surely die? and thou saidst unto me, The saying that I have heard is good.
1KI 2:43 Why then hast thou not kept the oath of Jehovah, and the commandment that I have charged thee with?
1KI 2:44 The king said moreover to Shimei, Thou knowest all the wickedness which thy heart is privy to, that thou didst to David my father: therefore Jehovah shall return thy wickedness upon thine own head.
1KI 2:45 But king Solomon shall be blessed, and the throne of David shall be established before Jehovah forever.
1KI 2:46 So the king commanded Benaiah the son of Jehoiada; and he went out, and fell upon him, so that he died. And the kingdom was established in the hand of Solomon.
1KI 3:1 And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of Jehovah, and the wall of Jerusalem round about.
1KI 3:2 Only the people sacrificed in the high places, because there was no house built for the name of Jehovah until those days.
1KI 3:3 And Solomon loved Jehovah, walking in the statutes of David his father: only he sacrificed and burnt incense in the high places.
1KI 3:4 And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.
1KI 3:5 In Gibeon Jehovah appeared to Solomon in a dream by night; and God said, Ask what I shall give thee.
1KI 3:6 And Solomon said, Thou hast shown unto thy servant David my father great lovingkindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great lovingkindness, that thou hast given him a son to sit on his throne, as it is this day.
1KI 3:7 And now, O Jehovah my God, thou hast made thy servant king instead of David my father: and I am but a little child; I know not how to go out or come in.
1KI 3:8 And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
1KI 3:9 Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people?
1KI 3:10 And the speech pleased the Lord, that Solomon had asked this thing.
1KI 3:11 And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself understanding to discern justice;
1KI 3:12 behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.
1KI 3:13 And I have also given thee that which thou hast not asked, both riches and honor, so that there shall not be any among the kings like unto thee, all thy days.
1KI 3:14 And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
1KI 3:15 And Solomon awoke; and, behold, it was a dream: and he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.
1KI 3:16 Then there came two women that were harlots, unto the king, and stood before him.
1KI 3:17 And the one woman said, Oh, my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
1KI 3:18 And it came to pass the third day after I was delivered, that this woman was delivered also; and we were together; there was no stranger with us in the house, save we two in the house.
1KI 3:19 And this woman’s child died in the night, because she lay upon it.
1KI 3:20 And she arose at midnight, and took my son from beside me, while thy handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
1KI 3:21 And when I rose in the morning to give my child suck, behold, it was dead; but when I had looked at it in the morning, behold, it was not my son, whom I did bear.
1KI 3:22 And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
1KI 3:23 Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
1KI 3:24 And the king said, Fetch me a sword. And they brought a sword before the king.
1KI 3:25 And the king said, Divide the living child in two, and give half to the one, and half to the other.
1KI 3:26 Then spake the woman whose the living child was unto the king, for her heart yearned over her son, and she said, Oh, my lord, give her the living child, and in no wise slay it. But the other said, It shall be neither mine nor thine; divide it.
1KI 3:27 Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
1KI 3:28 And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.
1KI 4:1 And king Solomon was king over all Israel.
1KI 4:2 And these were the princes whom he had: Azariah the son of Zadok, the priest;
1KI 4:3 Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;
1KI 4:4 and Benaiah the son of Jehoiada was over the host; and Zadok and Abiathar were priests;
1KI 4:5 and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, [and] the king’s friend;
1KI 4:6 and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to taskwork.
1KI 4:7 And Solomon had twelve officers over all Israel, who provided victuals for the king and his household: each man had to make provision for a month in the year.
1KI 4:8 And these are their names: Ben-hur, in the hill country of Ephraim;
1KI 4:9 Ben-deker, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan;
1KI 4:10 Ben-hesed, in Arubboth (to him [pertained] Socoh, and all the land of Hepher);
1KI 4:11 Ben-abinadab, in all the height of Dor (he had Taphath the daughter of Solomon to wife);
1KI 4:12 Baana the son of Ahilud, in Taanach and Megiddo, and all Beth-shean which is beside Zarethan, beneath Jezreel, from Beth-shean to Abel-meholah, as far as beyond Jokmeam;
1KI 4:13 Ben-geber, in Ramoth-gilead (to him [pertained] the towns of Jair the son of Manasseh, which are in Gilead; [even] to him [pertained] the region of Argob, which is in Bashan, threescore great cities with walls and brazen bars);
1KI 4:14 Ahinadab the son of Iddo, in Mahanaim;
1KI 4:15 Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon to wife);
1KI 4:16 Baana the son of Hushai, in Asher and Bealoth;
1KI 4:17 Jehoshaphat the son of Paruah, in Issachar;
1KI 4:18 Shimei the son of Ela, in Benjamin;
1KI 4:19 Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and [he was] the only officer that was in the land.
1KI 4:20 Judah and Israel were many as the sand which is by the sea in multitude, eating and drinking and making merry.
1KI 4:21 And Solomon ruled over all the kingdoms from the River unto the land of the Philistines, and unto the border of Egypt: they brought tribute, and served Solomon all the days of his life.
1KI 4:22 And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal,
1KI 4:23 ten fat oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and gazelles, and roebucks, and fatted fowl.
1KI 4:24 For he had dominion over all [the region] on this side the River, from Tiphsah even to Gaza, over all the kings on this side the River: and he had peace on all sides round about him.
1KI 4:25 And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon.
1KI 4:26 And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
1KI 4:27 And those officers provided victuals for king Solomon, and for all that came unto king Solomon’s table, every man in his month; they let nothing be lacking.
1KI 4:28 Barley also and straw for the horses and swift steeds brought they unto the place where [the officers] were, every man according to his charge.
1KI 4:29 And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the seashore.
1KI 4:30 And Solomon’s wisdom excelled the wisdom of all the children of the east, and all the wisdom of Egypt.
1KI 4:31 For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol: and his fame was in all the nations round about.
1KI 4:32 And he spake three thousand proverbs; and his songs were a thousand and five.
1KI 4:33 And he spake of trees, from the cedar that is in Lebanon even unto the hyssop that springeth out of the wall; he spake also of beasts, and of birds, and of creeping things, and of fish.
1KI 4:34 And there came of all peoples to hear the wisdom of Solomon, from all kings of the earth, who had heard of his wisdom.
1KI 5:1 And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.
1KI 5:2 And Solomon sent to Hiram, saying,
1KI 5:3 Thou knowest how that David my father could not build a house for the name of Jehovah his God for the wars which were about him on every side, until Jehovah put them under the soles of his feet.
1KI 5:4 But now Jehovah my God hath given me rest on every side; there is neither adversary, nor evil occurrence.
1KI 5:5 And, behold, I purpose to build a house for the name of Jehovah my God, as Jehovah spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build the house for my name.
1KI 5:6 Now therefore command thou that they cut me cedar trees out of Lebanon; and my servants shall be with thy servants; and I will give thee hire for thy servants according to all that thou shalt say: for thou knowest that there is not among us any that knoweth how to cut timber like unto the Sidonians.
1KI 5:7 And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be Jehovah this day, who hath given unto David a wise son over this great people.
1KI 5:8 And Hiram sent to Solomon, saying, I have heard [the message] which thou hast sent unto me: I will do all thy desire concerning timber of cedar, and concerning timber of fir.
1KI 5:9 My servants shall bring them down from Lebanon unto the sea; and I will make them into rafts to go by sea unto the place that thou shalt appoint me, and will cause them to be broken up there, and thou shalt receive them; and thou shalt accomplish my desire, in giving food for my household.
1KI 5:10 So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.
1KI 5:11 And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.
1KI 5:12 And Jehovah gave Solomon wisdom, as he promised him; and there was peace between Hiram and Solomon; and they two made a league together.
1KI 5:13 And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.
1KI 5:14 And he sent them to Lebanon, ten thousand a month by courses; a month they were in Lebanon, and two months at home: and Adoniram was over the men subject to taskwork.
1KI 5:15 And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand that were hewers in the mountains;
1KI 5:16 besides Solomon’s chief officers that were over the work, three thousand and three hundred, who bare rule over the people that wrought in the work.
1KI 5:17 And the king commanded, and they hewed out great stones, costly stones, to lay the foundation of the house with wrought stone.
1KI 5:18 And Solomon’s builders and Hiram’s builders and the Gebalites did fashion them, and prepared the timber and the stones to build the house.
1KI 6:1 And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Ziv, which is the second month, that he began to build the house of Jehovah.
1KI 6:2 And the house which king Solomon built for Jehovah, the length thereof was threescore cubits, and the breadth thereof twenty [cubits], and the height thereof thirty cubits.
1KI 6:3 And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; [and] ten cubits was the breadth thereof before the house.
1KI 6:4 And for the house he made windows of fixed latticework.
1KI 6:5 And against the wall of the house he built stories round about, against the walls of the house round about, both of the temple and of the oracle; and he made side chambers round about.
1KI 6:6 The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets [in the wall] of the house round about, that [the beams] should not have hold in the walls of the house.
1KI 6:7 And the house, when it was in building, was built of stone made ready at the quarry; and there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
1KI 6:8 The door for the middle side chambers was in the right side of the house: and they went up by winding stairs into the middle [story], and out of the middle into the third.
1KI 6:9 So he built the house, and finished it; and he covered the house with beams and planks of cedar.
1KI 6:10 And he built the stories against all the house, each five cubits high: and they rested on the house with timber of cedar.
1KI 6:11 And the word of Jehovah came to Solomon, saying,
1KI 6:12 Concerning this house which thou art building, if thou wilt walk in my statutes, and execute mine ordinances, and keep all my commandments to walk in them; then will I establish my word with thee, which I spake unto David thy father.
1KI 6:13 And I will dwell among the children of Israel, and will not forsake my people Israel.
1KI 6:14 So Solomon built the house, and finished it.
1KI 6:15 And he built the walls of the house within with boards of cedar: from the floor of the house unto the walls of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of fir.
1KI 6:16 And he built twenty cubits on the hinder part of the house with boards of cedar from the floor unto the walls [of the ceiling]: he built [them] for it within, for an oracle, even for the most holy place.
1KI 6:17 And the house, that is, the temple before [the oracle], was forty cubits [long].
1KI 6:18 And there was cedar on the house within, carved with knops and open flowers: all was cedar; there was no stone seen.
1KI 6:19 And he prepared an oracle in the midst of the house within, to set there the ark of the covenant of Jehovah.
1KI 6:20 And within the oracle was [a space of] twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof; and he overlaid it with pure gold: and he covered the altar with cedar.
1KI 6:21 So Solomon overlaid the house within with pure gold: and he drew chains of gold across before the oracle; and he overlaid it with gold.
1KI 6:22 And the whole house he overlaid with gold, until all the house was finished: also the whole altar that belonged to the oracle he overlaid with gold.
1KI 6:23 And in the oracle he made two cherubim of olive wood, each ten cubits high.
1KI 6:24 And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.
1KI 6:25 And the other cherub was ten cubits: both the cherubim were of one measure and one form.
1KI 6:26 The height of the one cherub was ten cubits, and so was it of the other cherub.
1KI 6:27 And he set the cherubim within the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.
1KI 6:28 And he overlaid the cherubim with gold.
1KI 6:29 And he carved all the walls of the house round about with carved figures of cherubim and palm trees and open flowers, within and without.
1KI 6:30 And the floor of the house he overlaid with gold, within and without.
1KI 6:31 And for the entrance of the oracle he made doors of olive wood: the lintel [and] doorposts were a fifth part [of the wall].
1KI 6:32 So [he made] two doors of olive wood; and he carved upon them carvings of cherubim and palm trees and open flowers, and overlaid them with gold; and he spread the gold upon the cherubim, and upon the palm trees.
1KI 6:33 So also made he for the entrance of the temple doorposts of olive wood, out of a fourth part [of the wall];
1KI 6:34 and two doors of fir wood: the two leaves of the one door were folding, and the two leaves of the other door were folding.
1KI 6:35 And he carved [thereon] cherubim and palm trees and open flowers; and he overlaid them with gold fitted upon the graven work.
1KI 6:36 And he built the inner court with three courses of hewn stone, and a course of cedar beams.
1KI 6:37 In the fourth year was the foundation of the house of Jehovah laid, in the month Ziv.
1KI 6:38 And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
1KI 7:1 And Solomon was building his own house thirteen years, and he finished all his house.
1KI 7:2 For he built the house of the forest of Lebanon; the length thereof was a hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.
1KI 7:3 And it was covered with cedar above over the forty and five beams, that were upon the pillars; fifteen in a row.
1KI 7:4 And there were beams in three rows, and window was over against window in three ranks.
1KI 7:5 And all the doors and posts were made square with beams: and window was over against window in three ranks.
1KI 7:6 And he made the porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits; and a porch before them; and pillars and a threshold before them.
1KI 7:7 And he made the porch of the throne where he was to judge, even the porch of judgment: and it was covered with cedar from floor to floor.
1KI 7:8 And his house where he was to dwell, the other court within the porch, was of the like work. He made also a house for Pharaoh’s daughter (whom Solomon had taken to wife), like unto this porch.
1KI 7:9 All these were of costly stones, even of hewn stone, according to measure, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside unto the great court.
1KI 7:10 And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits.
1KI 7:11 And above were costly stones, even hewn stone, according to measure, and cedar wood.
1KI 7:12 And the great court round about had three courses of hewn stone, and a course of cedar beams; like as the inner court of the house of Jehovah, and the porch of the house.
1KI 7:13 And king Solomon sent and fetched Hiram out of Tyre.
1KI 7:14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was filled with wisdom and understanding and skill, to work all works in brass. And he came to king Solomon, and wrought all his work.
1KI 7:15 For he fashioned the two pillars of brass, eighteen cubits high apiece: and a line of twelve cubits compassed either of them about.
1KI 7:16 And he made two capitals of molten brass, to set upon the tops of the pillars: the height of the one capital was five cubits, and the height of the other capital was five cubits.
1KI 7:17 There were nets of checkerwork, and wreaths of chainwork, for the capitals which were upon the top of the pillars; seven for the one capital, and seven for the other capital.
1KI 7:18 So he made the pillars; and there were two rows round about upon the one network, to cover the capitals that were upon the top of the pillars: and so did he for the other capital.
1KI 7:19 And the capitals that were upon the top of the pillars in the porch were of lily-work, four cubits.
1KI 7:20 And there were capitals above also upon the two pillars, close by the belly which was beside the network: and the pomegranates were two hundred, in rows round about upon the other capital.
1KI 7:21 And he set up the pillars at the porch of the temple: and he set up the right pillar, and called the name thereof Jachin; and he set up the left pillar, and called the name thereof Boaz.
1KI 7:22 And upon the top of the pillars was lily-work: so was the work of the pillars finished.
1KI 7:23 And he made the molten sea of ten cubits from brim to brim, round in compass, and the height thereof was five cubits; and a line of thirty cubits compassed it round about.
1KI 7:24 And under the brim of it round about there were knops which did compass it, for ten cubits, compassing the sea round about: the knops were in two rows, cast when it was cast.
1KI 7:25 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set upon them above, and all their hinder parts were inward.
1KI 7:26 And it was a handbreadth thick: and the brim thereof was wrought like the brim of a cup, like the flower of a lily: it held two thousand baths.
1KI 7:27 And he made the ten bases of brass; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it.
1KI 7:28 And the work of the bases was on this manner: they had panels; and there were panels between the ledges;
1KI 7:29 and on the panels that were between the ledges were lions, oxen, and cherubim; and upon the ledges there was a pedestal above; and beneath the lions and oxen were wreaths of hanging work.
1KI 7:30 And every base had four brazen wheels, and axles of brass; and the four feet thereof had undersetters: beneath the laver were the undersetters molten, with wreaths at the side of each.
1KI 7:31 And the mouth of it within the capital and above was a cubit: and the mouth thereof was round after the work of a pedestal, a cubit and a half; and also upon the mouth of it were gravings, and their panels were foursquare, not round.
1KI 7:32 And the four wheels were underneath the panels; and the axletrees of the wheels were in the base: and the height of a wheel was a cubit and half a cubit.
1KI 7:33 And the work of the wheels was like the work of a chariot wheel: their axletrees, and their felloes, and their spokes, and their naves, were all molten.
1KI 7:34 And there were four undersetters at the four corners of each base: the undersetters thereof were of the base itself.
1KI 7:35 And in the top of the base was there a round compass half a cubit high; and on the top of the base the stays thereof and the panels thereof were of the same.
1KI 7:36 And on the plates of the stays thereof, and on the panels thereof, he graved cherubim, lions, and palm trees, according to the space of each, with wreaths round about.
1KI 7:37 After this manner he made the ten bases: all of them had one casting, one measure, and one form.
1KI 7:38 And he made ten lavers of brass: one laver contained forty baths; and every laver was four cubits; and upon every one of the ten bases one laver.
1KI 7:39 And he set the bases, five on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward, toward the south.
1KI 7:40 And Hiram made the lavers, and the shovels, and the basins. So Hiram made an end of doing all the work that he wrought for king Solomon in the house of Jehovah:
1KI 7:41 the two pillars, and the two bowls of the capitals that were on the top of the pillars; and the two networks to cover the two bowls of the capitals that were on the top of the pillars;
1KI 7:42 and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the pillars;
1KI 7:43 and the ten bases, and the ten lavers on the bases;
1KI 7:44 and the one sea, and the twelve oxen under the sea;
1KI 7:45 and the pots, and the shovels, and the basins: even all these vessels, which Hiram made for king Solomon, in the house of Jehovah, were of burnished brass.
1KI 7:46 In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zarethan.
1KI 7:47 And Solomon left all the vessels [unweighed], because they were exceeding many: the weight of the brass could not be found out.
1KI 7:48 And Solomon made all the vessels that were in the house of Jehovah: the golden altar, and the table whereupon the showbread was, of gold;
1KI 7:49 and the candlesticks, five on the right side, and five on the left, before the oracle, of pure gold; and the flowers, and the lamps, and the tongs, of gold;
1KI 7:50 and the cups, and the snuffers, and the basins, and the spoons, and the firepans, of pure gold; and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, [to wit], of the temple, of gold.
1KI 7:51 Thus all the work that king Solomon wrought in the house of Jehovah was finished. And Solomon brought in the things which David his father had dedicated, [even] the silver, and the gold, and the vessels, and put them in the treasuries of the house of Jehovah.
1KI 8:1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’ [houses] of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.
1KI 8:2 And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim, which is the seventh month.
1KI 8:3 And all the elders of Israel came, and the priests took up the ark.
1KI 8:4 And they brought up the ark of Jehovah, and the tent of meeting, and all the holy vessels that were in the Tent; even these did the priests and the Levites bring up.
1KI 8:5 And king Solomon and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude.
1KI 8:6 And the priests brought in the ark of the covenant of Jehovah unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.
1KI 8:7 For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.
1KI 8:8 And the staves were so long that the ends of the staves were seen from the holy place before the oracle; but they were not seen without: and there they are unto this day.
1KI 8:9 There was nothing in the ark save the two tables of stone which Moses put there at Horeb, when Jehovah made a covenant with the children of Israel, when they came out of the land of Egypt.
1KI 8:10 And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of Jehovah,
1KI 8:11 so that the priests could not stand to minister by reason of the cloud; for the glory of Jehovah filled the house of Jehovah.
1KI 8:12 Then spake Solomon, Jehovah hath said that he would dwell in the thick darkness.
1KI 8:13 I have surely built thee a house of habitation, a place for thee to dwell in forever.
1KI 8:14 And the king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.
1KI 8:15 And he said, Blessed be Jehovah, the God of Israel, who spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,
1KI 8:16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.
1KI 8:17 Now it was in the heart of David my father to build a house for the name of Jehovah, the God of Israel.
1KI 8:18 But Jehovah said unto David my father, Whereas it was in thy heart to build a house for my name, thou didst well that it was in thy heart:
1KI 8:19 nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house for my name.
1KI 8:20 And Jehovah hath established his word that he spake; for I am risen up in the room of David my father, and sit on the throne of Israel, as Jehovah promised, and have built the house for the name of Jehovah, the God of Israel.
1KI 8:21 And there have I set a place for the ark, wherein is the covenant of Jehovah, which he made with our fathers, when he brought them out of the land of Egypt.
1KI 8:22 And Solomon stood before the altar of Jehovah in the presence of all the assembly of Israel, and spread forth his hands toward heaven;
1KI 8:23 and he said, O Jehovah, the God of Israel, there is no God like thee, in heaven above, or on earth beneath; who keepest covenant and lovingkindness with thy servants, that walk before thee with all their heart;
1KI 8:24 who hast kept with thy servant David my father that which thou didst promise him: yea, thou spakest with thy mouth, and hast fulfilled it with thy hand, as it is this day.
1KI 8:25 Now therefore, O Jehovah, the God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy children take heed to their way, to walk before me as thou hast walked before me.
1KI 8:26 Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.
1KI 8:27 But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house that I have built!
1KI 8:28 Yet have thou respect unto the prayer of thy servant, and to his supplication, O Jehovah my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day;
1KI 8:29 that thine eyes may be open toward this house night and day, even toward the place whereof thou hast said, My name shall be there; to hearken unto the prayer which thy servant shall pray toward this place.
1KI 8:30 And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: yea, hear thou in heaven thy dwelling place; and when thou hearest, forgive.
1KI 8:31 If a man sin against his neighbor, and an oath be laid upon him to cause him to swear, and he come [and] swear before thine altar in this house;
1KI 8:32 then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness.
1KI 8:33 When thy people Israel are smitten down before the enemy, because they have sinned against thee; if they turn again to thee, and confess thy name, and pray and make supplication unto thee in this house:
1KI 8:34 then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
1KI 8:35 When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them:
1KI 8:36 then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance.
1KI 8:37 If there be in the land famine, if there be pestilence, if there be blasting [or] mildew, locust [or] caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;
1KI 8:38 what prayer and supplication soever be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house:
1KI 8:39 then hear thou in heaven thy dwelling place, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
1KI 8:40 that they may fear thee all the days that they live in the land which thou gavest unto our fathers.
1KI 8:41 Moreover concerning the foreigner, that is not of thy people Israel, when he shall come out of a far country for thy name’s sake
1KI 8:42 (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm); when he shall come and pray toward this house;
1KI 8:43 hear thou in heaven thy dwelling place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, to fear thee, as doth thy people Israel, and that they may know that this house which I have built is called by thy name.
1KI 8:44 If thy people go out to battle against their enemy, by whatsoever way thou shalt send them, and they pray unto Jehovah toward the city which thou hast chosen, and toward the house which I have built for thy name;
1KI 8:45 then hear thou in heaven their prayer and their supplication, and maintain their cause.
1KI 8:46 If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto the land of the enemy, far off or near;
1KI 8:47 yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly;
1KI 8:48 if they return unto thee with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
1KI 8:49 then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause;
1KI 8:50 and forgive thy people who have sinned against thee, and all their transgressions wherein they have transgressed against thee; and give them compassion before those who carried them captive, that they may have compassion on them
1KI 8:51 (for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron);
1KI 8:52 that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them whensoever they cry unto thee.
1KI 8:53 For thou didst separate them from among all the peoples of the earth, to be thine inheritance, as thou spakest by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah.
1KI 8:54 And it was so, that, when Solomon had made an end of praying all this prayer and supplication unto Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth toward heaven.
1KI 8:55 And he stood, and blessed all the assembly of Israel with a loud voice, saying,
1KI 8:56 Blessed be Jehovah, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by Moses his servant.
1KI 8:57 Jehovah our God be with us, as he was with our fathers: let him not leave us, nor forsake us;
1KI 8:58 that he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.
1KI 8:59 And let these my words, wherewith I have made supplication before Jehovah, be nigh unto Jehovah our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require;
1KI 8:60 that all the peoples of the earth may know that Jehovah, he is God; there is none else.
1KI 8:61 Let your heart therefore be perfect with Jehovah our God, to walk in his statutes, and to keep his commandments, as at this day.
1KI 8:62 And the king, and all Israel with him, offered sacrifice before Jehovah.
1KI 8:63 And Solomon offered for the sacrifice of peace offerings, which he offered unto Jehovah, two and twenty thousand oxen, and a hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of Jehovah.
1KI 8:64 The same day did the king hallow the middle of the court that was before the house of Jehovah; for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings, because the brazen altar that was before Jehovah was too little to receive the burnt offering, and the meal offering, and the fat of the peace offerings.
1KI 8:65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath unto the brook of Egypt, before Jehovah our God, seven days and seven days, even fourteen days.
1KI 8:66 On the eighth day he sent the people away; and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that Jehovah had shown unto David his servant, and to Israel his people.
1KI 9:1 And it came to pass, when Solomon had finished the building of the house of Jehovah, and the king’s house, and all Solomon’s desire which he was pleased to do,
1KI 9:2 that Jehovah appeared to Solomon the second time, as he had appeared unto him at Gibeon.
1KI 9:3 And Jehovah said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there forever; and mine eyes and my heart shall be there perpetually.
1KI 9:4 And as for thee, if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and mine ordinances;
1KI 9:5 then I will establish the throne of thy kingdom over Israel forever, according as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.
1KI 9:6 But if ye shall turn away from following me, ye or your children, and not keep my commandments and my statutes which I have set before you, but shall go and serve other gods, and worship them;
1KI 9:7 then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all peoples.
1KI 9:8 And though this house is so high, yet shall everyone that passeth by it be astonished, and shall hiss; and they shall say, Why hath Jehovah done thus unto this land, and to this house?
1KI 9:9 and they shall answer, Because they forsook Jehovah their God, who brought forth their fathers out of the land of Egypt, and laid hold on other gods, and worshiped them, and served them: therefore hath Jehovah brought all this evil upon them.
1KI 9:10 And it came to pass at the end of twenty years, wherein Solomon had built the two houses, the house of Jehovah and the king’s house
1KI 9:11 (now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire), that then king Solomon gave Hiram twenty cities in the land of Galilee.
1KI 9:12 And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not.
1KI 9:13 And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.
1KI 9:14 And Hiram sent to the king sixscore talents of gold.
1KI 9:15 And this is the reason of the levy which king Solomon raised, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
1KI 9:16 Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a portion unto his daughter, Solomon’s wife.
1KI 9:17 And Solomon built Gezer, and Beth-horon the nether,
1KI 9:18 and Baalath, and Tamar in the wilderness, in the land,
1KI 9:19 and all the store cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.
1KI 9:20 As for all the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
1KI 9:21 their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants unto this day.
1KI 9:22 But of the children of Israel did Solomon make no bondservants; but they were the men of war, and his servants, and his princes, and his captains, and rulers of his chariots and of his horsemen.
1KI 9:23 These were the chief officers that were over Solomon’s work, five hundred and fifty, who bare rule over the people that wrought in the work.
1KI 9:24 But Pharaoh’s daughter came up out of the city of David unto her house which [Solomon] had built for her: then did he build Millo.
1KI 9:25 And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto Jehovah, burning incense therewith, [upon the altar] that was before Jehovah. So he finished the house.
1KI 9:26 And king Solomon made a navy of ships in Ezion-geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.
1KI 9:27 And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
1KI 9:28 And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.
1KI 10:1 And when the queen of Sheba heard of the fame of Solomon concerning the name of Jehovah, she came to prove him with hard questions.
1KI 10:2 And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones; and when she was come to Solomon, she communed with him of all that was in her heart.
1KI 10:3 And Solomon told her all her questions: there was not anything hidden from the king which he told her not.
1KI 10:4 And when the queen of Sheba had seen all the wisdom of Solomon, and the house that he had built,
1KI 10:5 and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of Jehovah; there was no more spirit in her.
1KI 10:6 And she said to the king, It was a true report that I heard in mine own land of thine acts, and of thy wisdom.
1KI 10:7 Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me; thy wisdom and prosperity exceed the fame which I heard.
1KI 10:8 Happy are thy men, happy are these thy servants, that stand continually before thee, [and] that hear thy wisdom.
1KI 10:9 Blessed be Jehovah thy God, who delighted in thee, to set thee on the throne of Israel: because Jehovah loved Israel forever, therefore made he thee king, to do justice and righteousness.
1KI 10:10 And she gave the king a hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.
1KI 10:11 And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees and precious stones.
1KI 10:12 And the king made of the almug trees pillars for the house of Jehovah, and for the king’s house, harps also and psalteries for the singers: there came no such almug trees, nor were seen, unto this day.
1KI 10:13 And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, besides that which Solomon gave her of his royal bounty. So she turned, and went to her own land, she and her servants.
1KI 10:14 Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,
1KI 10:15 besides [that which] the traders [brought], and the traffic of the merchants, and of all the kings of the mingled people, and of the governors of the country.
1KI 10:16 And king Solomon made two hundred bucklers of beaten gold; six hundred [shekels] of gold went to one buckler.
1KI 10:17 And [he made] three hundred shields of beaten gold; three pounds of gold went to one shield: and the king put them in the house of the forest of Lebanon.
1KI 10:18 Moreover the king made a great throne of ivory, and overlaid it with the finest gold.
1KI 10:19 There were six steps to the throne, and the top of the throne was round behind; and there were stays on either side by the place of the seat, and two lions standing beside the stays.
1KI 10:20 And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.
1KI 10:21 And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was nothing accounted of in the days of Solomon.
1KI 10:22 For the king had at sea a navy of Tarshish with the navy of Hiram: once every three years came the navy of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.
1KI 10:23 So king Solomon exceeded all the kings of the earth in riches and in wisdom.
1KI 10:24 And all the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.
1KI 10:25 And they brought every man his tribute, vessels of silver, and vessels of gold, and raiment, and armor, and spices, horses, and mules, a rate year by year.
1KI 10:26 And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.
1KI 10:27 And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycamore trees that are in the lowland, for abundance.
1KI 10:28 And the horses which Solomon had were brought out of Egypt; and the king’s merchants received them in droves, each drove at a price.
1KI 10:29 And a chariot came up and went out of Egypt for six hundred [shekels] of silver, and a horse for a hundred and fifty; and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.
1KI 11:1 Now king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;
1KI 11:2 of the nations concerning which Jehovah said unto the children of Israel, Ye shall not go among them, neither shall they come among you; for surely they will turn away your heart after their gods: Solomon clave unto these in love.
1KI 11:3 And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.
1KI 11:4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Jehovah his God, as was the heart of David his father.
1KI 11:5 For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.
1KI 11:6 And Solomon did that which was evil in the sight of Jehovah, and went not fully after Jehovah, as did David his father.
1KI 11:7 Then did Solomon build a high place for Chemosh the abomination of Moab, in the mount that is before Jerusalem, and for Molech the abomination of the children of Ammon.
1KI 11:8 And so did he for all his foreign wives, who burnt incense and sacrificed unto their gods.
1KI 11:9 And Jehovah was angry with Solomon, because his heart was turned away from Jehovah, the God of Israel, who had appeared unto him twice,
1KI 11:10 and had commanded him concerning this thing, that he should not go after other gods: but he kept not that which Jehovah commanded.
1KI 11:11 Wherefore Jehovah said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
1KI 11:12 Notwithstanding in thy days I will not do it, for David thy father’s sake: but I will rend it out of the hand of thy son.
1KI 11:13 Howbeit I will not rend away all the kingdom; but I will give one tribe to thy son, for David my servant’s sake, and for Jerusalem’s sake which I have chosen.
1KI 11:14 And Jehovah raised up an adversary unto Solomon, Hadad the Edomite: he was of the king’s seed in Edom.
1KI 11:15 For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, and had smitten every male in Edom
1KI 11:16 (for Joab and all Israel remained there six months, until he had cut off every male in Edom);
1KI 11:17 that Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt, Hadad being yet a little child.
1KI 11:18 And they arose out of Midian, and came to Paran; and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt, who gave him a house, and appointed him victuals, and gave him land.
1KI 11:19 And Hadad found great favor in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.
1KI 11:20 And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh’s house; and Genubath was in Pharaoh’s house among the sons of Pharaoh.
1KI 11:21 And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.
1KI 11:22 Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit only let me depart.
1KI 11:23 And God raised up [another] adversary unto him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah.
1KI 11:24 And he gathered men unto him, and became captain over a troop, when David slew them [of Zobah]: and they went to Damascus, and dwelt therein, and reigned in Damascus.
1KI 11:25 And he was an adversary to Israel all the days of Solomon, besides the mischief that Hadad [did]: and he abhorred Israel, and reigned over Syria.
1KI 11:26 And Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, he also lifted up his hand against the king.
1KI 11:27 And this was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father.
1KI 11:28 And the man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he gave him charge over all the labor of the house of Joseph.
1KI 11:29 And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now [Ahijah] had clad himself with a new garment; and they two were alone in the field.
1KI 11:30 And Ahijah laid hold of the new garment that was on him, and rent it in twelve pieces.
1KI 11:31 And he said to Jeroboam, Take thee ten pieces; for thus saith Jehovah, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee
1KI 11:32 (but he shall have one tribe, for my servant David’s sake and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel);
1KI 11:33 because that they have forsaken me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon; and they have not walked in my ways, to do that which is right in mine eyes, and [to keep] my statutes and mine ordinances, as did David his father.
1KI 11:34 Howbeit I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David my servant’s sake whom I chose, who kept my commandments and my statutes;
1KI 11:35 but I will take the kingdom out of his son’s hand, and will give it unto thee, even ten tribes.
1KI 11:36 And unto his son will I give one tribe, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen me to put my name there.
1KI 11:37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
1KI 11:38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that which is right in mine eyes, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and will build thee a sure house, as I built for David, and will give Israel unto thee.
1KI 11:39 And I will for this afflict the seed of David, but not forever.
1KI 11:40 Solomon sought therefore to kill Jeroboam; but Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
1KI 11:41 Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
1KI 11:42 And the time that Solomon reigned in Jerusalem over all Israel was forty years.
1KI 11:43 And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.
1KI 12:1 And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
1KI 12:2 And it came to pass, when Jeroboam the son of Nebat heard of it (for he was yet in Egypt, whither he had fled from the presence of king Solomon, and Jeroboam dwelt in Egypt,
1KI 12:3 and they sent and called him), that Jeroboam and all the assembly of Israel came, and spake unto Rehoboam, saying,
1KI 12:4 Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
1KI 12:5 And he said unto them, Depart yet for three days, then come again to me. And the people departed.
1KI 12:6 And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?
1KI 12:7 And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants forever.
1KI 12:8 But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.
1KI 12:9 And he said unto them, What counsel give ye, that we may return answer to this people, who have spoken to me, saying, Make the yoke that thy father did put upon us lighter?
1KI 12:10 And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them, My little finger is thicker than my father’s loins.
1KI 12:11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
1KI 12:12 So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.
1KI 12:13 And the king answered the people roughly, and forsook the counsel of the old men which they had given him,
1KI 12:14 and spake to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
1KI 12:15 So the king hearkened not unto the people; for it was a thing brought about of Jehovah, that he might establish his word, which Jehovah spake by Ahijah the Shilonite to Jeroboam the son of Nebat.
1KI 12:16 And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
1KI 12:17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.
1KI 12:18 Then king Rehoboam sent Adoram, who was over the men subject to taskwork; and all Israel stoned him to death with stones. And king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
1KI 12:19 So Israel rebelled against the house of David unto this day.
1KI 12:20 And it came to pass, when all Israel heard that Jeroboam was returned, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
1KI 12:21 And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and fourscore thousand chosen men, that were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
1KI 12:22 But the word of God came unto Shemaiah the man of God, saying,
1KI 12:23 Speak unto Rehoboam the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the rest of the people, saying,
1KI 12:24 Thus saith Jehovah, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is of me. So they hearkened unto the word of Jehovah, and returned and went their way, according to the word of Jehovah.
1KI 12:25 Then Jeroboam built Shechem in the hill country of Ephraim, and dwelt therein; and he went out from thence, and built Penuel.
1KI 12:26 And Jeroboam said in his heart, Now will the kingdom return to the house of David:
1KI 12:27 if this people go up to offer sacrifices in the house of Jehovah at Jerusalem, then will the heart of this people turn again unto their lord, even unto Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah.
1KI 12:28 Whereupon the king took counsel, and made two calves of gold; and he said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
1KI 12:29 And he set the one in Beth-el, and the other put he in Dan.
1KI 12:30 And this thing became a sin; for the people went [to worship] before the one, even unto Dan.
1KI 12:31 And he made houses of high places, and made priests from among all the people, that were not of the sons of Levi.
1KI 12:32 And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he went up unto the altar; so did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places that he had made.
1KI 12:33 And he went up unto the altar which he had made in Beth-el on the fifteenth day in the eighth month, even in the month which he had devised of his own heart: and he ordained a feast for the children of Israel, and went up unto the altar, to burn incense.
1KI 13:1 And, behold, there came a man of God out of Judah by the word of Jehovah unto Beth-el: and Jeroboam was standing by the altar to burn incense.
1KI 13:2 And he cried against the altar by the word of Jehovah, and said, O altar, altar, thus saith Jehovah: Behold, a son shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that burn incense upon thee, and men’s bones shall they burn upon thee.
1KI 13:3 And he gave a sign the same day, saying, This is the sign which Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
1KI 13:4 And it came to pass, when the king heard the saying of the man of God, which he cried against the altar in Beth-el, that Jeroboam put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not draw it back again to him.
1KI 13:5 The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of Jehovah.
1KI 13:6 And the king answered and said unto the man of God, Entreat now the favor of Jehovah thy God, and pray for me, that my hand may be restored me again. And the man of God entreated Jehovah, and the king’s hand was restored him again, and became as it was before.
1KI 13:7 And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
1KI 13:8 And the man of God said unto the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place;
1KI 13:9 for so was it charged me by the word of Jehovah, saying, Thou shalt eat no bread, nor drink water, neither return by the way that thou camest.
1KI 13:10 So he went another way, and returned not by the way that he came to Beth-el.
1KI 13:11 Now there dwelt an old prophet in Beth-el; and one of his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken unto the king, them also they told unto their father.
1KI 13:12 And their father said unto them, What way went he? Now his sons had seen what way the man of God went, that came from Judah.
1KI 13:13 And he said unto his sons, Saddle me the ass. So they saddled him the ass; and he rode thereon.
1KI 13:14 And he went after the man of God, and found him sitting under an oak; and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.
1KI 13:15 Then he said unto him, Come home with me, and eat bread.
1KI 13:16 And he said, I may not return with thee, nor go in with thee; neither will I eat bread nor drink water with thee in this place:
1KI 13:17 for it was said to me by the word of Jehovah, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.
1KI 13:18 And he said unto him, I also am a prophet as thou art; and an angel spake unto me by the word of Jehovah, saying, Bring him back with thee into thy house, that he may eat bread and drink water. [But] he lied unto him.
1KI 13:19 So he went back with him, and did eat bread in his house, and drank water.
1KI 13:20 And it came to pass, as they sat at the table, that the word of Jehovah came unto the prophet that brought him back;
1KI 13:21 and he cried unto the man of God that came from Judah, saying, Thus saith Jehovah, Forasmuch as thou hast been disobedient unto the mouth of Jehovah, and hast not kept the commandment which Jehovah thy God commanded thee,
1KI 13:22 but camest back, and hast eaten bread and drunk water in the place of which he said to thee, Eat no bread, and drink no water; thy body shall not come unto the sepulcher of thy fathers.
1KI 13:23 And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, [to wit], for the prophet whom he had brought back.
1KI 13:24 And when he was gone, a lion met him by the way, and slew him: and his body was cast in the way, and the ass stood by it; the lion also stood by the body.
1KI 13:25 And, behold, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet dwelt.
1KI 13:26 And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the mouth of Jehovah: therefore Jehovah hath delivered him unto the lion, which hath torn him, and slain him, according to the word of Jehovah, which he spake unto him.
1KI 13:27 And he spake to his sons, saying, Saddle me the ass. And they saddled it.
1KI 13:28 And he went and found his body cast in the way, and the ass and the lion standing by the body: the lion had not eaten the body, nor torn the ass.
1KI 13:29 And the prophet took up the body of the man of God, and laid it upon the ass, and brought it back; and he came to the city of the old prophet, to mourn, and to bury him.
1KI 13:30 And he laid his body in his own grave; and they mourned over him, [saying], Alas, my brother!
1KI 13:31 And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulcher wherein the man of God is buried; lay my bones beside his bones.
1KI 13:32 For the saying which he cried by the word of Jehovah against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
1KI 13:33 After this thing Jeroboam returned not from his evil way, but made again from among all the people priests of the high places: whosoever would, he consecrated him, that there might be priests of the high places.
1KI 13:34 And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
1KI 14:1 At that time Abijah the son of Jeroboam fell sick.
1KI 14:2 And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, who spake concerning me that I should be king over this people.
1KI 14:3 And take with thee ten loaves, and cakes, and a cruse of honey, and go to him: he will tell thee what shall become of the child.
1KI 14:4 And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see; for his eyes were set by reason of his age.
1KI 14:5 And Jehovah said unto Ahijah, Behold, the wife of Jeroboam cometh to inquire of thee concerning her son; for he is sick: thus and thus shalt thou say unto her; for it will be, when she cometh in, that she will feign herself to be another woman.
1KI 14:6 And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.
1KI 14:7 Go, tell Jeroboam, Thus saith Jehovah, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
1KI 14:8 and rent the kingdom away from the house of David, and gave it thee; and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes,
1KI 14:9 but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
1KI 14:10 therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone.
1KI 14:11 Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the birds of the heavens eat: for Jehovah hath spoken it.
1KI 14:12 Arise thou therefore, get thee to thy house: [and] when thy feet enter into the city, the child shall die.
1KI 14:13 And all Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward Jehovah, the God of Israel, in the house of Jeroboam.
1KI 14:14 Moreover Jehovah will raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
1KI 14:15 For Jehovah will smite Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking Jehovah to anger.
1KI 14:16 And he will give Israel up because of the sins of Jeroboam, which he hath sinned, and wherewith he hath made Israel to sin.
1KI 14:17 And Jeroboam’s wife arose, and departed, and came to Tirzah: [and] as she came to the threshold of the house, the child died.
1KI 14:18 And all Israel buried him, and mourned for him, according to the word of Jehovah, which he spake by his servant Ahijah the prophet.
1KI 14:19 And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
1KI 14:20 And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.
1KI 14:21 And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Jehovah had chosen out of all the tribes of Israel, to put his name there: and his mother’s name was Naamah the Ammonitess.
1KI 14:22 And Judah did that which was evil in the sight of Jehovah, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.
1KI 14:23 For they also built them high places, and pillars, and Asherim, on every high hill, and under every green tree;
1KI 14:24 and there were also sodomites in the land: they did according to all the abominations of the nations which Jehovah drove out before the children of Israel.
1KI 14:25 And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem;
1KI 14:26 and he took away the treasures of the house of Jehovah, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.
1KI 14:27 And king Rehoboam made in their stead shields of brass, and committed them to the hands of the captains of the guard, who kept the door of the king’s house.
1KI 14:28 And it was so, that, as oft as the king went into the house of Jehovah, the guard bare them, and brought them back into the guard chamber.
1KI 14:29 Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
1KI 14:30 And there was war between Rehoboam and Jeroboam continually.
1KI 14:31 And Rehoboam slept with his fathers, and was buried with his fathers in the city of David: and his mother’s name was Naamah the Ammonitess. And Abijam his son reigned in his stead.
1KI 15:1 Now in the eighteenth year of king Jeroboam the son of Nebat began Abijam to reign over Judah.
1KI 15:2 Three years reigned he in Jerusalem: and his mother’s name was Maacah the daughter of Abishalom.
1KI 15:3 And he walked in all the sins of his father, which he had done before him; and his heart was not perfect with Jehovah his God, as the heart of David his father.
1KI 15:4 Nevertheless for David’s sake did Jehovah his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;
1KI 15:5 because David did that which was right in the eyes of Jehovah, and turned not aside from anything that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
1KI 15:6 Now there was war between Rehoboam and Jeroboam all the days of his life.
1KI 15:7 And the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.
1KI 15:8 And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.
1KI 15:9 And in the twentieth year of Jeroboam king of Israel began Asa to reign over Judah.
1KI 15:10 And forty and one years reigned he in Jerusalem: and his mother’s name was Maacah the daughter of Abishalom.
1KI 15:11 And Asa did that which was right in the eyes of Jehovah, as did David his father.
1KI 15:12 And he put away the sodomites out of the land, and removed all the idols that his fathers had made.
1KI 15:13 And also Maacah his mother he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and burnt it at the brook Kidron.
1KI 15:14 But the high places were not taken away: nevertheless the heart of Asa was perfect with Jehovah all his days.
1KI 15:15 And he brought into the house of Jehovah the things that his father had dedicated, and the things that himself had dedicated, silver, and gold, and vessels.
1KI 15:16 And there was war between Asa and Baasha king of Israel all their days.
1KI 15:17 And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer anyone to go out or come in to Asa king of Judah.
1KI 15:18 Then Asa took all the silver and the gold that were left in the treasures of the house of Jehovah, and the treasures of the king’s house, and delivered them into the hand of his servants; and king Asa sent them to Ben-hadad, the son of Tabrimmon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
1KI 15:19 [There is] a league between me and thee, between my father and thy father: behold, I have sent unto thee a present of silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
1KI 15:20 And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali.
1KI 15:21 And it came to pass, when Baasha heard thereof, that he left off building Ramah, and dwelt in Tirzah.
1KI 15:22 Then king Asa made a proclamation unto all Judah; none was exempted: and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha had built; and king Asa built therewith Geba of Benjamin, and Mizpah.
1KI 15:23 Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? But in the time of his old age he was diseased in his feet.
1KI 15:24 And Asa slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoshaphat his son reigned in his stead.
1KI 15:25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.
1KI 15:26 And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in his sin wherewith he made Israel to sin.
1KI 15:27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were laying siege to Gibbethon.
1KI 15:28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.
1KI 15:29 And it came to pass that, as soon as he was king, he smote all the house of Jeroboam: he left not to Jeroboam any that breathed, until he had destroyed him; according unto the saying of Jehovah, which he spake by his servant Ahijah the Shilonite;
1KI 15:30 for the sins of Jeroboam which he sinned, and wherewith he made Israel to sin, because of his provocation wherewith he provoked Jehovah, the God of Israel, to anger.
1KI 15:31 Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
1KI 15:32 And there was war between Asa and Baasha king of Israel all their days.
1KI 15:33 In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, [and reigned] twenty and four years.
1KI 15:34 And he did that which was evil in the sight of Jehovah, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.
1KI 16:1 And the word of Jehovah came to Jehu the son of Hanani against Baasha, saying,
1KI 16:2 Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
1KI 16:3 behold, I will utterly sweep away Baasha and his house; and I will make thy house like the house of Jeroboam the son of Nebat.
1KI 16:4 Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the field shall the birds of the heavens eat.
1KI 16:5 Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
1KI 16:6 And Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.
1KI 16:7 And moreover by the prophet Jehu the son of Hanani came the word of Jehovah against Baasha, and against his house, both because of all the evil that he did in the sight of Jehovah, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he smote him.
1KI 16:8 In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, [and reigned] two years.
1KI 16:9 And his servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah:
1KI 16:10 and Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.
1KI 16:11 And it came to pass, when he began to reign, as soon as he sat on his throne, that he smote all the house of Baasha: he left him not a single man-child, neither of his kinsfolk, nor of his friends.
1KI 16:12 Thus did Zimri destroy all the house of Baasha, according to the word of Jehovah, which he spake against Baasha by Jehu the prophet,
1KI 16:13 for all the sins of Baasha, and the sins of Elah his son, which they sinned, and wherewith they made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.
1KI 16:14 Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
1KI 16:15 In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.
1KI 16:16 And the people that were encamped heard say, Zimri hath conspired, and hath also smitten the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
1KI 16:17 And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
1KI 16:18 And it came to pass, when Zimri saw that the city was taken, that he went into the castle of the king’s house, and burnt the king’s house over him with fire, and died,
1KI 16:19 for his sins which he sinned in doing that which was evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
1KI 16:20 Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?
1KI 16:21 Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
1KI 16:22 But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.
1KI 16:23 In the thirty and first year of Asa king of Judah began Omri to reign over Israel, [and reigned] twelve years: six years reigned he in Tirzah.
1KI 16:24 And he bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria.
1KI 16:25 And Omri did that which was evil in the sight of Jehovah, and dealt wickedly above all that were before him.
1KI 16:26 For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.
1KI 16:27 Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?
1KI 16:28 So Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his stead.
1KI 16:29 And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.
1KI 16:30 And Ahab the son of Omri did that which was evil in the sight of Jehovah above all that were before him.
1KI 16:31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.
1KI 16:32 And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
1KI 16:33 And Ahab made the Asherah; and Ahab did yet more to provoke Jehovah, the God of Israel, to anger than all the kings of Israel that were before him.
1KI 16:34 In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof with the loss of Abiram his firstborn, and set up the gates thereof with the loss of his youngest son Segub, according to the word of Jehovah, which he spake by Joshua the son of Nun.
1KI 17:1 And Elijah the Tishbite, who was of the sojourners of Gilead, said unto Ahab, As Jehovah, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
1KI 17:2 And the word of Jehovah came unto him, saying,
1KI 17:3 Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before the Jordan.
1KI 17:4 And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
1KI 17:5 So he went and did according unto the word of Jehovah; for he went and dwelt by the brook Cherith, that is before the Jordan.
1KI 17:6 And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
1KI 17:7 And it came to pass after a while, that the brook dried up, because there was no rain in the land.
1KI 17:8 And the word of Jehovah came unto him, saying,
1KI 17:9 Arise, get thee to Zarephath, which belongeth to Sidon, and dwell there: behold, I have commanded a widow there to sustain thee.
1KI 17:10 So he arose and went to Zarephath; and when he came to the gate of the city, behold, a widow was there gathering sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
1KI 17:11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thy hand.
1KI 17:12 And she said, As Jehovah thy God liveth, I have not a cake, but a handful of meal in the jar, and a little oil in the cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
1KI 17:13 And Elijah said unto her, Fear not; go and do as thou hast said; but make me thereof a little cake first, and bring it forth unto me, and afterward make for thee and for thy son.
1KI 17:14 For thus saith Jehovah, the God of Israel, The jar of meal shall not waste, neither shall the cruse of oil fail, until the day that Jehovah sendeth rain upon the earth.
1KI 17:15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat [many] days.
1KI 17:16 The jar of meal wasted not, neither did the cruse of oil fail, according to the word of Jehovah, which he spake by Elijah.
1KI 17:17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
1KI 17:18 And she said unto Elijah, What have I to do with thee, O thou man of God? thou art come unto me to bring my sin to remembrance, and to slay my son!
1KI 17:19 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into the chamber, where he abode, and laid him upon his own bed.
1KI 17:20 And he cried unto Jehovah, and said, O Jehovah my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
1KI 17:21 And he stretched himself upon the child three times, and cried unto Jehovah, and said, O Jehovah my God, I pray thee, let this child’s soul come into him again.
1KI 17:22 And Jehovah hearkened unto the voice of Elijah; and the soul of the child came into him again, and he revived.
1KI 17:23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother; and Elijah said, See, thy son liveth.
1KI 17:24 And the woman said to Elijah, Now I know that thou art a man of God, and that the word of Jehovah in thy mouth is truth.
1KI 18:1 And it came to pass after many days, that the word of Jehovah came to Elijah, in the third year, saying, Go, show thyself unto Ahab; and I will send rain upon the earth.
1KI 18:2 And Elijah went to show himself unto Ahab. And the famine was sore in Samaria.
1KI 18:3 And Ahab called Obadiah, who was over the household. (Now Obadiah feared Jehovah greatly:
1KI 18:4 for it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
1KI 18:5 And Ahab said unto Obadiah, Go through the land, unto all the fountains of water, and unto all the brooks: peradventure we may find grass and save the horses and mules alive, that we lose not all the beasts.
1KI 18:6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
1KI 18:7 And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Is it thou, my lord Elijah?
1KI 18:8 And he answered him, It is I: go, tell thy lord, Behold, Elijah [is here].
1KI 18:9 And he said, Wherein have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?
1KI 18:10 As Jehovah thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not here, he took an oath of the kingdom and nation, that they found thee not.
1KI 18:11 And now thou sayest, Go, tell thy lord, Behold, Elijah [is here].
1KI 18:12 And it will come to pass, as soon as I am gone from thee, that the Spirit of Jehovah will carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he will slay me: but I thy servant fear Jehovah from my youth.
1KI 18:13 Was it not told my lord what I did when Jezebel slew the prophets of Jehovah, how I hid a hundred men of Jehovah’s prophets by fifty in a cave, and fed them with bread and water?
1KI 18:14 And now thou sayest, Go, tell thy lord, Behold, Elijah [is here]; and he will slay me.
1KI 18:15 And Elijah said, As Jehovah of hosts liveth, before whom I stand, I will surely show myself unto him today.
1KI 18:16 So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.
1KI 18:17 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Is it thou, thou troubler of Israel?
1KI 18:18 And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baalim.
1KI 18:19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, that eat at Jezebel’s table.
1KI 18:20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
1KI 18:21 And Elijah came near unto all the people, and said, How long go ye limping between the two sides? if Jehovah be God, follow him; but if Baal, then follow him. And the people answered him not a word.
1KI 18:22 Then said Elijah unto the people, I, even I only, am left a prophet of Jehovah; but Baal’s prophets are four hundred and fifty men.
1KI 18:23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bullock, and lay it on the wood, and put no fire under.
1KI 18:24 And call ye on the name of your god, and I will call on the name of Jehovah; and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
1KI 18:25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your god, but put no fire under.
1KI 18:26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped about the altar which was made.
1KI 18:27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is musing, or he is gone aside, or he is on a journey, or peradventure he sleepeth and must be awakened.
1KI 18:28 And they cried aloud, and cut themselves after their manner with knives and lances, till the blood gushed out upon them.
1KI 18:29 And it was so, when midday was past, that they prophesied until the time of the offering of the [evening] oblation; but there was neither voice, nor any to answer, nor any that regarded.
1KI 18:30 And Elijah said unto all the people, Come near unto me; and all the people came near unto him. And he repaired the altar of Jehovah that was thrown down.
1KI 18:31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of Jehovah came, saying, Israel shall be thy name.
1KI 18:32 And with the stones he built an altar in the name of Jehovah; and he made a trench about the altar, as great as would contain two measures of seed.
1KI 18:33 And he put the wood in order, and cut the bullock in pieces, and laid it on the wood. And he said, Fill four jars with water, and pour it on the burnt offering, and on the wood.
1KI 18:34 And he said, Do it the second time; and they did it the second time. And he said, Do it the third time; and they did it the third time.
1KI 18:35 And the water ran round about the altar; and he filled the trench also with water.
1KI 18:36 And it came to pass at the time of the offering of the [evening] oblation, that Elijah the prophet came near, and said, O Jehovah, the God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
1KI 18:37 Hear me, O Jehovah, hear me, that this people may know that thou, Jehovah, art God, and [that] thou hast turned their heart back again.
1KI 18:38 Then the fire of Jehovah fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
1KI 18:39 And when all the people saw it, they fell on their faces: and they said, Jehovah, he is God; Jehovah, he is God.
1KI 18:40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them; and Elijah brought them down to the brook Kishon, and slew them there.
1KI 18:41 And Elijah said unto Ahab, Get thee up, eat and drink; for there is the sound of abundance of rain.
1KI 18:42 So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he bowed himself down upon the earth, and put his face between his knees.
1KI 18:43 And he said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.
1KI 18:44 And it came to pass at the seventh time, that he said, Behold, there ariseth a cloud out of the sea, as small as a man’s hand. And he said, Go up, say unto Ahab, Make ready [thy chariot], and get thee down, that the rain stop thee not.
1KI 18:45 And it came to pass in a little while, that the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel:
1KI 18:46 and the hand of Jehovah was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.
1KI 19:1 And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
1KI 19:2 Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by tomorrow about this time.
1KI 19:3 And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.
1KI 19:4 But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die, and said, It is enough; now, O Jehovah, take away my life; for I am not better than my fathers.
1KI 19:5 And he lay down and slept under a juniper tree; and, behold, an angel touched him, and said unto him, Arise and eat.
1KI 19:6 And he looked, and, behold, there was at his head a cake baked on the coals, and a cruse of water. And he did eat and drink, and laid him down again.
1KI 19:7 And the angel of Jehovah came again the second time, and touched him, and said, Arise and eat, because the journey is too great for thee.
1KI 19:8 And he arose, and did eat and drink, and went in the strength of that food forty days and forty nights unto Horeb the mount of God.
1KI 19:9 And he came thither unto a cave, and lodged there; and, behold, the word of Jehovah came to him, and he said unto him, What doest thou here, Elijah?
1KI 19:10 And he said, I have been very jealous for Jehovah, the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword: and I, even I only, am left; and they seek my life, to take it away.
1KI 19:11 And he said, Go forth, and stand upon the mount before Jehovah. And, behold, Jehovah passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before Jehovah; but Jehovah was not in the wind: and after the wind an earthquake; but Jehovah was not in the earthquake:
1KI 19:12 and after the earthquake a fire; but Jehovah was not in the fire: and after the fire a still small voice.
1KI 19:13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
1KI 19:14 And he said, I have been very jealous for Jehovah, the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
1KI 19:15 And Jehovah said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, thou shalt anoint Hazael to be king over Syria;
1KI 19:16 and Jehu the son of Nimshi shalt thou anoint to be king over Israel; and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.
1KI 19:17 And it shall come to pass, that him that escapeth from the sword of Hazael shall Jehu slay; and him that escapeth from the sword of Jehu shall Elisha slay.
1KI 19:18 Yet will I leave [me] seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
1KI 19:19 So he departed thence, and found Elisha the son of Shaphat, who was plowing, with twelve yoke [of oxen] before him, and he with the twelfth: and Elijah passed over unto him, and cast his mantle upon him.
1KI 19:20 And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again; for what have I done to thee?
1KI 19:21 And he returned from following him, and took the yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.
1KI 20:1 And Ben-hadad the king of Syria gathered all his host together; and there were thirty and two kings with him, and horses and chariots: and he went up and besieged Samaria, and fought against it.
1KI 20:2 And he sent messengers to Ahab king of Israel, into the city, and said unto him, Thus saith Ben-hadad,
1KI 20:3 Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.
1KI 20:4 And the king of Israel answered and said, It is according to thy saying, my lord, O king; I am thine, and all that I have.
1KI 20:5 And the messengers came again, and said, Thus speaketh Ben-hadad, saying, I sent indeed unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;
1KI 20:6 but I will send my servants unto thee tomorrow about this time, and they shall search thy house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
1KI 20:7 Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
1KI 20:8 And all the elders and all the people said unto him, Hearken thou not, neither consent.
1KI 20:9 Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do; but this thing I may not do. And the messengers departed, and brought him word again.
1KI 20:10 And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
1KI 20:11 And the king of Israel answered and said, Tell him, Let not him that girdeth on [his armor] boast himself as he that putteth it off.
1KI 20:12 And it came to pass, when [Ben-hadad] heard this message, as he was drinking, he and the kings, in the pavilions, that he said unto his servants, Set [yourselves in array]. And they set [themselves in array] against the city.
1KI 20:13 And, behold, a prophet came near unto Ahab king of Israel, and said, Thus saith Jehovah, Hast thou seen all this great multitude? behold, I will deliver it into thy hand this day; and thou shalt know that I am Jehovah.
1KI 20:14 And Ahab said, By whom? And he said, Thus saith Jehovah, By the young men of the princes of the provinces. Then he said, Who shall begin the battle? And he answered, Thou.
1KI 20:15 Then he mustered the young men of the princes of the provinces, and they were two hundred and thirty-two: and after them he mustered all the people, even all the children of Israel, being seven thousand.
1KI 20:16 And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
1KI 20:17 And the young men of the princes of the provinces went out first; and Ben-hadad sent out, and they told him, saying, There are men come out from Samaria.
1KI 20:18 And he said, Whether they are come out for peace, take them alive; or whether they are come out for war, take them alive.
1KI 20:19 So these went out of the city, the young men of the princes of the provinces, and the army which followed them.
1KI 20:20 And they slew every one his man; and the Syrians fled, and Israel pursued them: and Ben-hadad the king of Syria escaped on a horse with horsemen.
1KI 20:21 And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.
1KI 20:22 And the prophet came near to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest; for at the return of the year the king of Syria will come up against thee.
1KI 20:23 And the servants of the king of Syria said unto him, Their god is a god of the hills; therefore they were stronger than we: but let us fight against them in the plain, and surely we shall be stronger than they.
1KI 20:24 And do this thing: take the kings away, every man out of his place, and put captains in their room;
1KI 20:25 and number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot; and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.
1KI 20:26 And it came to pass at the return of the year, that Ben-hadad mustered the Syrians, and went up to Aphek, to fight against Israel.
1KI 20:27 And the children of Israel were mustered, and were victualed, and went against them: and the children of Israel encamped before them like two little flocks of kids; but the Syrians filled the country.
1KI 20:28 And a man of God came near and spake unto the king of Israel, and said, Thus saith Jehovah, Because the Syrians have said, Jehovah is a god of the hills, but he is not a god of the valleys; therefore will I deliver all this great multitude into thy hand, and ye shall know that I am Jehovah.
1KI 20:29 And they encamped one over against the other seven days. And so it was, that in the seventh day the battle was joined; and the children of Israel slew of the Syrians a hundred thousand footmen in one day.
1KI 20:30 But the rest fled to Aphek, into the city; and the wall fell upon twenty and seven thousand men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.
1KI 20:31 And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, we pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
1KI 20:32 So they girded sackcloth on their loins, and [put] ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.
1KI 20:33 Now the men observed diligently, and hasted to catch whether it were his mind; and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.
1KI 20:34 And [Ben-hadad] said unto him, The cities which my father took from thy father I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. And I, [said Ahab], will let thee go with this covenant. So he made a covenant with him, and let him go.
1KI 20:35 And a certain man of the sons of the prophets said unto his fellow by the word of Jehovah, Smite me, I pray thee. And the man refused to smite him.
1KI 20:36 Then said he unto him, Because thou hast not obeyed the voice of Jehovah, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.
1KI 20:37 Then he found another man, and said, Smite me, I pray thee. And the man smote him, smiting and wounding him.
1KI 20:38 So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes.
1KI 20:39 And as the king passed by, he cried unto the king; and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
1KI 20:40 And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.
1KI 20:41 And he hasted, and took the headband away from his eyes; and the king of Israel discerned him that he was of the prophets.
1KI 20:42 And he said unto him, Thus saith Jehovah, Because thou hast let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people.
1KI 20:43 And the king of Israel went to his house heavy and displeased, and came to Samaria.
1KI 21:1 And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
1KI 21:2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house; and I will give thee for it a better vineyard than it: or, if it seem good to thee, I will give thee the worth of it in money.
1KI 21:3 And Naboth said to Ahab, Jehovah forbid it me, that I should give the inheritance of my fathers unto thee.
1KI 21:4 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
1KI 21:5 But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
1KI 21:6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee [another] vineyard for it: and he answered, I will not give thee my vineyard.
1KI 21:7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thy heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
1KI 21:8 So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, [and] that dwelt with Naboth.
1KI 21:9 And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
1KI 21:10 and set two men, base fellows, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him to death.
1KI 21:11 And the men of his city, even the elders and the nobles who dwelt in his city, did as Jezebel had sent unto them, according as it was written in the letters which she had sent unto them.
1KI 21:12 They proclaimed a fast, and set Naboth on high among the people.
1KI 21:13 And the two men, the base fellows, came in and sat before him: and the base fellows bare witness against him, even against Naboth, in the presence of the people, saying, Naboth did curse God and the king. Then they carried him forth out of the city, and stoned him to death with stones.
1KI 21:14 Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
1KI 21:15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money; for Naboth is not alive, but dead.
1KI 21:16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
1KI 21:17 And the word of Jehovah came to Elijah the Tishbite, saying,
1KI 21:18 Arise, go down to meet Ahab king of Israel, who dwelleth in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to take possession of it.
1KI 21:19 And thou shalt speak unto him, saying, Thus saith Jehovah, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith Jehovah, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
1KI 21:20 And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee, because thou hast sold thyself to do that which is evil in the sight of Jehovah.
1KI 21:21 Behold, I will bring evil upon thee, and will utterly sweep thee away and will cut off from Ahab every man-child, and him that is shut up and him that is left at large in Israel:
1KI 21:22 and I will make thy house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation wherewith thou hast provoked me to anger, and hast made Israel to sin.
1KI 21:23 And of Jezebel also spake Jehovah, saying, The dogs shall eat Jezebel by the rampart of Jezreel.
1KI 21:24 Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the birds of the heavens eat.
1KI 21:25 (But there was none like unto Ahab, who did sell himself to do that which was evil in the sight of Jehovah, whom Jezebel his wife stirred up.
1KI 21:26 And he did very abominably in following idols, according to all that the Amorites did, whom Jehovah cast out before the children of Israel.)
1KI 21:27 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
1KI 21:28 And the word of Jehovah came to Elijah the Tishbite, saying,
1KI 21:29 Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days; but in his son’s day will I bring the evil upon his house.
1KI 22:1 And they continued three years without war between Syria and Israel.
1KI 22:2 And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.
1KI 22:3 And the king of Israel said unto his servants, Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Syria?
1KI 22:4 And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
1KI 22:5 And Jehoshaphat said unto the king of Israel, Inquire first, I pray thee, for the word of Jehovah.
1KI 22:6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord will deliver it into the hand of the king.
1KI 22:7 But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we may inquire of him?
1KI 22:8 And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
1KI 22:9 Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imlah.
1KI 22:10 Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
1KI 22:11 And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed.
1KI 22:12 And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.
1KI 22:13 And the messenger that went to call Micaiah spake unto him, saying, Behold now, the words of the prophets [declare] good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak thou good.
1KI 22:14 And Micaiah said, As Jehovah liveth, what Jehovah saith unto me, that will I speak.
1KI 22:15 And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear? And he answered him, Go up and prosper; and Jehovah will deliver it into the hand of the king.
1KI 22:16 And the king said unto him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?
1KI 22:17 And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace.
1KI 22:18 And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
1KI 22:19 And [Micaiah] said, Therefore hear thou the word of Jehovah: I saw Jehovah sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
1KI 22:20 And Jehovah said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner; and another said on that manner.
1KI 22:21 And there came forth a spirit, and stood before Jehovah, and said, I will entice him.
1KI 22:22 And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.
1KI 22:23 Now therefore, behold, Jehovah hath put a lying spirit in the mouth of all these thy prophets; and Jehovah hath spoken evil concerning thee.
1KI 22:24 Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?
1KI 22:25 And Micaiah said, Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.
1KI 22:26 And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
1KI 22:27 and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
1KI 22:28 And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.
1KI 22:29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
1KI 22:30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and go into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
1KI 22:31 Now the king of Syria had commanded the thirty and two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
1KI 22:32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel; and they turned aside to fight against him: and Jehoshaphat cried out.
1KI 22:33 And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
1KI 22:34 And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: wherefore he said unto the driver of his chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.
1KI 22:35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even; and the blood ran out of the wound into the bottom of the chariot.
1KI 22:36 And there went a cry throughout the host about the going down of the sun, saying, Every man to his city, and every man to his country.
1KI 22:37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
1KI 22:38 And they washed the chariot by the pool of Samaria; and the dogs licked up his blood (now the harlots washed themselves [there]); according unto the word of Jehovah which he spake.
1KI 22:39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
1KI 22:40 So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.
1KI 22:41 And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
1KI 22:42 Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.
1KI 22:43 And he walked in all the way of Asa his father; he turned not aside from it, doing that which was right in the eyes of Jehovah: howbeit the high places were not taken away; the people still sacrificed and burnt incense in the high places.
1KI 22:44 And Jehoshaphat made peace with the king of Israel.
1KI 22:45 Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
1KI 22:46 And the remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.
1KI 22:47 And there was no king in Edom: a deputy was king.
1KI 22:48 Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.
1KI 22:49 Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.
1KI 22:50 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; And Jehoram his son reigned in his stead.
1KI 22:51 Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
1KI 22:52 And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, wherein he made Israel to sin.
1KI 22:53 And he served Baal, and worshiped him, and provoked to anger Jehovah, the God of Israel, according to all that his father had done.
2KI 1:1 And Moab rebelled against Israel after the death of Ahab.
2KI 1:2 And Ahaziah fell down through the lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover of this sickness.
2KI 1:3 But the angel of Jehovah said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it because there is no God in Israel, that ye go to inquire of Baal-zebub, the god of Ekron?
2KI 1:4 Now therefore thus saith Jehovah, Thou shalt not come down from the bed whither thou art gone up, but shalt surely die. And Elijah departed.
2KI 1:5 And the messengers returned unto him, and he said unto them, Why is it that ye are returned?
2KI 1:6 And they said unto him, There came up a man to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith Jehovah, Is it because there is no God in Israel, that thou sendest to inquire of Baal-zebub, the god of Ekron? therefore thou shalt not come down from the bed whither thou art gone up, but shalt surely die.
2KI 1:7 And he said unto them, What manner of man was he that came up to meet you, and told you these words?
2KI 1:8 And they answered him, He was a hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
2KI 1:9 Then [the king] sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he was sitting on the top of the hill. And he spake unto him, O man of God, the king hath said, Come down.
2KI 1:10 And Elijah answered and said to the captain of fifty, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.
2KI 1:11 And again he sent unto him another captain of fifty with his fifty. And he answered and said unto him, O man of God, thus hath the king said, Come down quickly.
2KI 1:12 And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.
2KI 1:13 And again he sent the captain of a third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.
2KI 1:14 Behold, there came fire down from heaven, and consumed the two former captains of fifty with their fifties; but now let my life be precious in thy sight.
2KI 1:15 And the angel of Jehovah said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.
2KI 1:16 And he said unto him, Thus saith Jehovah, Forasmuch as thou hast sent messengers to inquire of Baal-zebub, the god of Ekron, is it because there is no God in Israel to inquire of his word? therefore thou shalt not come down from the bed whither thou art gone up, but shalt surely die.
2KI 1:17 So he died according to the word of Jehovah which Elijah had spoken. And Jehoram began to reign in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.
2KI 1:18 Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?
2KI 2:1 And it came to pass, when Jehovah would take up Elijah by a whirlwind into heaven, that Elijah went with Elisha from Gilgal.
2KI 2:2 And Elijah said unto Elisha, Tarry here, I pray thee; for Jehovah hath sent me as far as Beth-el. And Elisha said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. So they went down to Beth-el.
2KI 2:3 And the sons of the prophets that were at Beth-el came forth to Elisha, and said unto him, Knowest thou that Jehovah will take away thy master from thy head today? And he said, Yea, I know it; hold ye your peace.
2KI 2:4 And Elijah said unto him, Elisha, tarry here, I pray thee; for Jehovah hath sent me to Jericho. And he said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.
2KI 2:5 And the sons of the prophets that were at Jericho came near to Elisha, and said unto him, Knowest thou that Jehovah will take away thy master from thy head today? And he answered, Yea, I know it; hold ye your peace.
2KI 2:6 And Elijah said unto him, Tarry here, I pray thee; for Jehovah hath sent me to the Jordan. And he said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. And they two went on.
2KI 2:7 And fifty men of the sons of the prophets went, and stood over against them afar off: and they two stood by the Jordan.
2KI 2:8 And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
2KI 2:9 And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I am taken from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
2KI 2:10 And he said, Thou hast asked a hard thing: [nevertheless], if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.
2KI 2:11 And it came to pass, as they still went on, and talked, that, behold, [there appeared] a chariot of fire, and horses of fire, which parted them both asunder; and Elijah went up by a whirlwind into heaven.
2KI 2:12 And Elisha saw it, and he cried, My father, my father, the chariots of Israel and the horsemen thereof! And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
2KI 2:13 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of the Jordan.
2KI 2:14 And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is Jehovah, the God of Elijah? and when he also had smitten the waters, they were divided hither and thither; and Elisha went over.
2KI 2:15 And when the sons of the prophets that were at Jericho over against him saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.
2KI 2:16 And they said unto him, Behold now, there are with thy servants fifty strong men; let them go, we pray thee, and seek thy master, lest the Spirit of Jehovah hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
2KI 2:17 And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.
2KI 2:18 And they came back to him, while he tarried at Jericho; and he said unto them, Did I not say unto you, Go not?
2KI 2:19 And the men of the city said unto Elisha, Behold, we pray thee, the situation of this city is pleasant, as my lord seeth: but the water is bad, and the land miscarrieth.
2KI 2:20 And he said, Bring me a new cruse, and put salt therein. And they brought it to him.
2KI 2:21 And he went forth unto the spring of the waters, and cast salt therein, and said, Thus saith Jehovah, I have healed these waters; there shall not be from thence any more death or miscarrying.
2KI 2:22 So the waters were healed unto this day, according to the word of Elisha which he spake.
2KI 2:23 And he went up from thence unto Beth-el; and as he was going up by the way, there came forth young lads out of the city, and mocked him, and said unto him, Go up, thou baldhead; go up, thou baldhead.
2KI 2:24 And he looked behind him and saw them, and cursed them in the name of Jehovah. And there came forth two she-bears out of the wood, and tare forty and two lads of them.
2KI 2:25 And he went from thence to mount Carmel, and from thence he returned to Samaria.
2KI 3:1 Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
2KI 3:2 And he did that which was evil in the sight of Jehovah, but not like his father, and like his mother; for he put away the pillar of Baal that his father had made.
2KI 3:3 Nevertheless he clave unto the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; he departed not therefrom.
2KI 3:4 Now Mesha king of Moab was a sheepmaster; and he rendered unto the king of Israel the wool of a hundred thousand lambs, and of a hundred thousand rams.
2KI 3:5 But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
2KI 3:6 And king Jehoram went out of Samaria at that time, and mustered all Israel.
2KI 3:7 And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, my horses as thy horses.
2KI 3:8 And he said, Which way shall we go up? And he answered, The way of the wilderness of Edom.
2KI 3:9 So the king of Israel went, and the king of Judah, and the king of Edom; and they made a circuit of seven days’ journey: and there was no water for the host, nor for the beasts that followed them.
2KI 3:10 And the king of Israel said, Alas! for Jehovah hath called these three kings together to deliver them into the hand of Moab.
2KI 3:11 But Jehoshaphat said, Is there not here a prophet of Jehovah, that we may inquire of Jehovah by him? And one of the king of Israel’s servants answered and said, Elisha the son of Shaphat is here, who poured water on the hands of Elijah.
2KI 3:12 And Jehoshaphat said, The word of Jehovah is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
2KI 3:13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay; for Jehovah hath called these three kings together to deliver them into the hand of Moab.
2KI 3:14 And Elisha said, As Jehovah of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
2KI 3:15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of Jehovah came upon him.
2KI 3:16 And he said, Thus saith Jehovah, Make this valley full of trenches.
2KI 3:17 For thus saith Jehovah, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, and ye shall drink, both ye and your cattle and your beasts.
2KI 3:18 And this is but a light thing in the sight of Jehovah: he will also deliver the Moabites into your hand.
2KI 3:19 And ye shall smite every fortified city, and every choice city, and shall fell every good tree, and stop all fountains of water, and mar every good piece of land with stones.
2KI 3:20 And it came to pass in the morning, about the time of offering the oblation, that, behold, there came water by the way of Edom, and the country was filled with water.
2KI 3:21 Now when all the Moabites heard that the kings were come up to fight against them, they gathered themselves together, all that were able to put on armor, and upward, and stood on the border.
2KI 3:22 And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water over against them as red as blood:
2KI 3:23 and they said, This is blood; the kings are surely destroyed, and they have smitten each man his fellow: now therefore, Moab, to the spoil.
2KI 3:24 And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them; and they went forward into the land smiting the Moabites.
2KI 3:25 And they beat down the cities; and on every good piece of land they cast every man his stone, and filled it; and they stopped all the fountains of water, and felled all the good trees, until in Kir-hareseth [only] they left the stones thereof; howbeit the slingers went about it, and smote it.
2KI 3:26 And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew sword, to break through unto the king of Edom; but they could not.
2KI 3:27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great wrath against Israel: and they departed from him, and returned to their own land.
2KI 4:1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear Jehovah: and the creditor is come to take unto him my two children to be bondmen.
2KI 4:2 And Elisha said unto her, What shall I do for thee? tell me; what hast thou in the house? And she said, Thy handmaid hath not anything in the house, save a pot of oil.
2KI 4:3 Then he said, Go, borrow thee vessels abroad of all thy neighbors, even empty vessels; borrow not a few.
2KI 4:4 And thou shalt go in, and shut the door upon thee and upon thy sons, and pour out into all those vessels; and thou shalt set aside that which is full.
2KI 4:5 So she went from him, and shut the door upon her and upon her sons; they brought [the vessels] to her, and she poured out.
2KI 4:6 And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.
2KI 4:7 Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy sons of the rest.
2KI 4:8 And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
2KI 4:9 And she said unto her husband, Behold now, I perceive that this is a holy man of God, that passeth by us continually.
2KI 4:10 Let us make, I pray thee, a little chamber on the wall; and let us set for him there a bed, and a table, and a seat, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
2KI 4:11 And it fell on a day, that he came thither, and he turned into the chamber and lay there.
2KI 4:12 And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
2KI 4:13 And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
2KI 4:14 And he said, What then is to be done for her? And Gehazi answered, Verily she hath no son, and her husband is old.
2KI 4:15 And he said, Call her. And when he had called her, she stood in the door.
2KI 4:16 And he said, At this season, when the time cometh round, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thy handmaid.
2KI 4:17 And the woman conceived, and bare a son at that season, when the time came round, as Elisha had said unto her.
2KI 4:18 And when the child was grown, it fell on a day, that he went out to his father to the reapers.
2KI 4:19 And he said unto his father, My head, my head. And he said to his servant, Carry him to his mother.
2KI 4:20 And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.
2KI 4:21 And she went up and laid him on the bed of the man of God, and shut [the door] upon him, and went out.
2KI 4:22 And she called unto her husband, and said, Send me, I pray thee, one of the servants, and one of the asses, that I may run to the man of God, and come again.
2KI 4:23 And he said, Wherefore wilt thou go to him today? it is neither new moon nor sabbath. And she said, It shall be well.
2KI 4:24 Then she saddled an ass, and said to her servant, Drive, and go forward; slacken me not the riding, except I bid thee.
2KI 4:25 So she went, and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is the Shunammite:
2KI 4:26 run, I pray thee, now to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.
2KI 4:27 And when she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to thrust her away; but the man of God said, Let her alone: for her soul is vexed within her; and Jehovah hath hidden it from me, and hath not told me.
2KI 4:28 Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?
2KI 4:29 Then he said to Gehazi, Gird up thy loins, and take my staff in thy hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.
2KI 4:30 And the mother of the child said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.
2KI 4:31 And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he returned to meet him, and told him, saying, The child is not awakened.
2KI 4:32 And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.
2KI 4:33 He went in therefore, and shut the door upon them twain, and prayed unto Jehovah.
2KI 4:34 And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon him; and the flesh of the child waxed warm.
2KI 4:35 Then he returned, and walked in the house once to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.
2KI 4:36 And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
2KI 4:37 Then she went in, and fell at his feet, and bowed herself to the ground; and she took up her son, and went out.
2KI 4:38 And Elisha came again to Gilgal. And there was a dearth in the land; and the sons of the prophets were sitting before him; and he said unto his servant, Set on the great pot, and boil pottage for the sons of the prophets.
2KI 4:39 And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage; for they knew them not.
2KI 4:40 So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O man of God, there is death in the pot. And they could not eat thereof.
2KI 4:41 But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.
2KI 4:42 And there came a man from Baal-shalishah, and brought the man of God bread of the firstfruits, twenty loaves of barley, and fresh ears of grain in his sack. And he said, Give unto the people, that they may eat.
2KI 4:43 And his servant said, What, should I set this before a hundred men? But he said, Give the people, that they may eat; for thus saith Jehovah, They shall eat, and shall leave thereof.
2KI 4:44 So he set it before them, and they did eat, and left thereof, according to the word of Jehovah.
2KI 5:1 Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him Jehovah had given victory unto Syria: he was also a mighty man of valor, [but he was] a leper.
2KI 5:2 And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman’s wife.
2KI 5:3 And she said unto her mistress, Would that my lord were with the prophet that is in Samaria! then would he recover him of his leprosy.
2KI 5:4 And one went in, and told his lord, saying, Thus and thus said the maiden that is of the land of Israel.
2KI 5:5 And the king of Syria said, Go now, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand [pieces] of gold, and ten changes of raiment.
2KI 5:6 And he brought the letter to the king of Israel, saying, And now when this letter is come unto thee, behold, I have sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
2KI 5:7 And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh a quarrel against me.
2KI 5:8 And it was so, when Elisha the man of God heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
2KI 5:9 So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.
2KI 5:10 And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
2KI 5:11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and recover the leper.
2KI 5:12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
2KI 5:13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
2KI 5:14 Then went he down, and dipped [himself] seven times in the Jordan, according to the saying of the man of God; and his flesh came again like unto the flesh of a little child, and he was clean.
2KI 5:15 And he returned to the man of God, he and all his company, and came, and stood before him; and he said, Behold now, I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a present of thy servant.
2KI 5:16 But he said, As Jehovah liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
2KI 5:17 And Naaman said, If not, yet, I pray thee, let there be given to thy servant two mules’ burden of earth; for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto Jehovah.
2KI 5:18 In this thing Jehovah pardon thy servant: when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, Jehovah pardon thy servant in this thing.
2KI 5:19 And he said unto him, Go in peace. So he departed from him a little way.
2KI 5:20 But Gehazi the servant of Elisha the man of God, said, Behold, my master hath spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Jehovah liveth, I will run after him, and take somewhat of him.
2KI 5:21 So Gehazi followed after Naaman. And when Naaman saw one running after him, he alighted from the chariot to meet him, and said, Is all well?
2KI 5:22 And he said, All is well. My master hath sent me, saying, Behold, even now there are come to me from the hill country of Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.
2KI 5:23 And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his servants; and they bare them before him.
2KI 5:24 And when he came to the hill, he took them from their hand, and bestowed them in the house; and he let the men go, and they departed.
2KI 5:25 But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
2KI 5:26 And he said unto him, Went not my heart [with thee], when the man turned from his chariot to meet thee? Is it a time to receive money, and to receive garments, and olive yards and vineyards, and sheep and oxen, and menservants and maidservants?
2KI 5:27 The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed forever. And he went out from his presence a leper [as white] as snow.
2KI 6:1 And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us.
2KI 6:2 Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.
2KI 6:3 And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go.
2KI 6:4 So he went with them. And when they came to the Jordan, they cut down wood.
2KI 6:5 But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed.
2KI 6:6 And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim.
2KI 6:7 And he said, Take it up to thee. So he put out his hand, and took it.
2KI 6:8 Now the king of Syria was warring against Israel; and he took counsel with his servants, saying, In such and such a place shall be my camp.
2KI 6:9 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are coming down.
2KI 6:10 And the king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once nor twice.
2KI 6:11 And the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not show me which of us is for the king of Israel?
2KI 6:12 And one of his servants said, Nay, my lord, O king; but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
2KI 6:13 And he said, Go and see where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
2KI 6:14 Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
2KI 6:15 And when the servant of the man of God was risen early, and gone forth, behold, a host with horses and chariots was round about the city. And his servant said unto him, Alas, my master! how shall we do?
2KI 6:16 And he answered, Fear not; for they that are with us are more than they that are with them.
2KI 6:17 And Elisha prayed, and said, Jehovah, I pray thee, open his eyes, that he may see. And Jehovah opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
2KI 6:18 And when they came down to him, Elisha prayed unto Jehovah, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.
2KI 6:19 And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. And he led them to Samaria.
2KI 6:20 And it came to pass, when they were come into Samaria, that Elisha said, Jehovah, open the eyes of these men, that they may see. And Jehovah opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
2KI 6:21 And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?
2KI 6:22 And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
2KI 6:23 And he prepared great provision for them; and when they had eaten and drunk, he sent them away, and they went to their master. And the bands of Syria came no more into the land of Israel.
2KI 6:24 And it came to pass after this, that Ben-hadad king of Syria gathered all his host, and went up, and besieged Samaria.
2KI 6:25 And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore [pieces] of silver, and the fourth part of a kab of dove’s dung for five [pieces] of silver.
2KI 6:26 And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
2KI 6:27 And he said, If Jehovah do not help thee, whence shall I help thee? out of the threshing floor, or out of the winepress?
2KI 6:28 And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him today, and we will eat my son tomorrow.
2KI 6:29 So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him; and she hath hidden her son.
2KI 6:30 And it came to pass, when the king heard the words of the woman, that he rent his clothes (now he was passing by upon the wall); and the people looked, and, behold, he had sackcloth within upon his flesh.
2KI 6:31 Then he said, God do so to me, and more also, if the head of Elisha the son of Shaphat shall stand on him this day.
2KI 6:32 But Elisha was sitting in his house, and the elders were sitting with him; and [the king] sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away my head? look, when the messenger cometh, shut the door, and hold the door fast against him: is not the sound of his master’s feet behind him?
2KI 6:33 And while he was yet talking with them, behold, the messenger came down unto him: and he said, Behold, this evil is of Jehovah; why should I wait for Jehovah any longer?
2KI 7:1 And Elisha said, Hear ye the word of Jehovah: thus saith Jehovah, Tomorrow about this time shall a measure of fine flour be [sold] for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
2KI 7:2 Then the captain on whose hand the king leaned answered the man of God, and said, Behold, if Jehovah should make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
2KI 7:3 Now there were four leprous men at the entrance of the gate: and they said one to another, Why sit we here until we die?
2KI 7:4 If we say, We will enter into the city, then the famine is in the city, and we shall die there; and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
2KI 7:5 And they rose up in the twilight, to go unto the camp of the Syrians; and when they were come to the outermost part of the camp of the Syrians, behold, there was no man there.
2KI 7:6 For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
2KI 7:7 Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
2KI 7:8 And when these lepers came to the outermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and they came back, and entered into another tent, and carried thence also, and went and hid it.
2KI 7:9 Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, punishment will overtake us; now therefore come, let us go and tell the king’s household.
2KI 7:10 So they came and called unto the porter of the city; and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the asses tied, and the tents as they were.
2KI 7:11 And he called the porters; and they told it to the king’s household within.
2KI 7:12 And the king arose in the night, and said unto his servants, I will now show you what the Syrians have done to us. They know that we are hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall take them alive, and get into the city.
2KI 7:13 And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city (behold, they are as all the multitude of Israel that are left in it; behold, they are as all the multitude of Israel that are consumed); and let us send and see.
2KI 7:14 They took therefore two chariots with horses; and the king sent after the host of the Syrians, saying, Go and see.
2KI 7:15 And they went after them unto the Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.
2KI 7:16 And the people went out, and plundered the camp of the Syrians. So a measure of fine flour was [sold] for a shekel, and two measures of barley for a shekel, according to the word of Jehovah.
2KI 7:17 And the king appointed the captain on whose hand he leaned to have the charge of the gate: and the people trod upon him in the gate, and he died as the man of God had said, who spake when the king came down to him.
2KI 7:18 And it came to pass, as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be tomorrow about this time in the gate of Samaria;
2KI 7:19 and that captain answered the man of God, and said, Now, behold, if Jehovah should make windows in heaven, might such a thing be? and he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof:
2KI 7:20 it came to pass even so unto him; for the people trod upon him in the gate, and he died.
2KI 8:1 Now Elisha had spoken unto the woman, whose son he had restored to life, saying, Arise, and go thou and thy household, and sojourn wheresoever thou canst sojourn: for Jehovah hath called for a famine; and it shall also come upon the land seven years.
2KI 8:2 And the woman arose, and did according to the word of the man of God; and she went with her household, and sojourned in the land of the Philistines seven years.
2KI 8:3 And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.
2KI 8:4 Now the king was talking with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.
2KI 8:5 And it came to pass, as he was telling the king how he had restored to life him that was dead, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.
2KI 8:6 And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.
2KI 8:7 And Elisha came to Damascus; and Ben-hadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.
2KI 8:8 And the king said unto Hazael, Take a present in thy hand, and go, meet the man of God, and inquire of Jehovah by him, saying, Shall I recover of this sickness?
2KI 8:9 So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this sickness?
2KI 8:10 And Elisha said unto him, Go, say unto him, Thou shalt surely recover; howbeit Jehovah hath shown me that he shall surely die.
2KI 8:11 And he settled his countenance steadfastly [upon him], until he was ashamed: and the man of God wept.
2KI 8:12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash in pieces their little ones, and rip up their women with child.
2KI 8:13 And Hazael said, But what is thy servant, who is but a dog, that he should do this great thing? And Elisha answered, Jehovah hath shown me that thou shalt be king over Syria.
2KI 8:14 Then he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou wouldest surely recover.
2KI 8:15 And it came to pass on the morrow, that he took the coverlet, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.
2KI 8:16 And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.
2KI 8:17 Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.
2KI 8:18 And he walked in the way of the kings of Israel, as did the house of Ahab: for he had the daughter of Ahab to wife; and he did that which was evil in the sight of Jehovah.
2KI 8:19 Howbeit Jehovah would not destroy Judah, for David his servant’s sake, as he promised him to give unto him a lamp for his children always.
2KI 8:20 In his days Edom revolted from under the hand of Judah, and made a king over themselves.
2KI 8:21 Then Joram passed over to Zair, and all his chariots with him: and he rose up by night, and smote the Edomites that compassed him about, and the captains of the chariots; and the people fled to their tents.
2KI 8:22 So Edom revolted from under the hand of Judah unto this day. Then did Libnah revolt at the same time.
2KI 8:23 And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2KI 8:24 And Joram slept with his fathers, and was buried with his fathers in the city of David; and Ahaziah his son reigned in his stead.
2KI 8:25 In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.
2KI 8:26 Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’s name was Athaliah the daughter of Omri king of Israel.
2KI 8:27 And he walked in the way of the house of Ahab, and did that which was evil in the sight of Jehovah, as did the house of Ahab; for he was the son-in-law of the house of Ahab.
2KI 8:28 And he went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram.
2KI 8:29 And king Joram returned to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
2KI 9:1 And Elisha the prophet called one of the sons of the prophets, and said unto him, Gird up thy loins, and take this vial of oil in thy hand, and go to Ramoth-gilead.
2KI 9:2 And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber.
2KI 9:3 Then take the vial of oil, and pour it on his head, and say, Thus saith Jehovah, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.
2KI 9:4 So the young man, even the young man the prophet, went to Ramoth-gilead.
2KI 9:5 And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of us all? And he said, To thee, O captain.
2KI 9:6 And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith Jehovah, the God of Israel, I have anointed thee king over the people of Jehovah, even over Israel.
2KI 9:7 And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of Jehovah, at the hand of Jezebel.
2KI 9:8 For the whole house of Ahab shall perish; and I will cut off from Ahab every man-child, and him that is shut up and him that is left at large in Israel.
2KI 9:9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.
2KI 9:10 And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
2KI 9:11 Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man and what his talk was.
2KI 9:12 And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith Jehovah, I have anointed thee king over Israel.
2KI 9:13 Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew the trumpet, saying, Jehu is king.
2KI 9:14 So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram was keeping Ramoth-gilead, he and all Israel, because of Hazael king of Syria;
2KI 9:15 but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel.
2KI 9:16 So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.
2KI 9:17 Now the watchman was standing on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take a horseman, and send to meet them, and let him say, Is it peace?
2KI 9:18 So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not back.
2KI 9:19 Then he sent out a second on horseback, who came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
2KI 9:20 And the watchman told, saying, He came even unto them, and cometh not back: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
2KI 9:21 And Joram said, Make ready. And they made ready his chariot. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu, and found him in the portion of Naboth the Jezreelite.
2KI 9:22 And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
2KI 9:23 And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.
2KI 9:24 And Jehu drew his bow with his full strength, and smote Joram between his arms; and the arrow went out at his heart, and he sunk down in his chariot.
2KI 9:25 Then said [Jehu] to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite; for remember how that, when I and thou rode together after Ahab his father, Jehovah laid this burden upon him:
2KI 9:26 Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith Jehovah; and I will requite thee in this plot, saith Jehovah. Now therefore take and cast him into the plot [of ground], according to the word of Jehovah.
2KI 9:27 But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot: [and they smote him] at the ascent of Gur, which is by Ibleam. And he fled to Megiddo, and died there.
2KI 9:28 And his servants carried him in a chariot to Jerusalem, and buried him in his sepulcher with his fathers in the city of David.
2KI 9:29 And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.
2KI 9:30 And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her eyes, and attired her head, and looked out at the window.
2KI 9:31 And as Jehu entered in at the gate, she said, Is it peace, thou Zimri, thy master’s murderer?
2KI 9:32 And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.
2KI 9:33 And he said, Throw her down. So they threw her down; and some of her blood was sprinkled on the wall, and on the horses: and he trod her under foot.
2KI 9:34 And when he was come in, he did eat and drink; and he said, See now to this cursed woman, and bury her; for she is a king’s daughter.
2KI 9:35 And they went to bury her; but they found no more of her than the skull, and the feet, and the palms of her hands.
2KI 9:36 Wherefore they came back, and told him. And he said, This is the word of Jehovah, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall the dogs eat the flesh of Jezebel;
2KI 9:37 and the body of Jezebel shall be as dung upon the face of the field in the portion of Jezreel, so that they shall not say, This is Jezebel.
2KI 10:1 Now Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, even the elders, and unto them that brought up [the sons of] Ahab, saying,
2KI 10:2 And now as soon as this letter cometh to you, seeing your master’s sons are with you, and there are with you chariots and horses, a fortified city also, and armor;
2KI 10:3 look ye out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.
2KI 10:4 But they were exceedingly afraid, and said, Behold, the two kings stood not before him: how then shall we stand?
2KI 10:5 And he that was over the household, and he that was over the city, the elders also, and they that brought up [the children], sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any man king: do thou that which is good in thine eyes.
2KI 10:6 Then he wrote a letter the second time to them, saying, If ye be on my side, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by tomorrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, who brought them up.
2KI 10:7 And it came to pass, when the letter came to them, that they took the king’s sons, and slew them, even seventy persons, and put their heads in baskets, and sent them unto him to Jezreel.
2KI 10:8 And there came a messenger, and told him, saying, They have brought the heads of the king’s sons. And he said, Lay ye them in two heaps at the entrance of the gate until the morning.
2KI 10:9 And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye are righteous: behold, I conspired against my master, and slew him; but who smote all these?
2KI 10:10 Know now that there shall fall unto the earth nothing of the word of Jehovah, which Jehovah spake concerning the house of Ahab: for Jehovah hath done that which he spake by his servant Elijah.
2KI 10:11 So Jehu smote all that remained of the house of Ahab in Jezreel, and all his great men, and his familiar friends, and his priests, until he left him none remaining.
2KI 10:12 And he arose and departed, and went to Samaria. And as he was at the shearing house of the shepherds in the way,
2KI 10:13 Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah: and we go down to salute the children of the king and the children of the queen.
2KI 10:14 And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.
2KI 10:15 And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him; and he saluted him, and said to him, Is thy heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thy hand. And he gave him his hand; and he took him up to him into the chariot.
2KI 10:16 And he said, Come with me, and see my zeal for Jehovah. So they made him ride in his chariot.
2KI 10:17 And when he came to Samaria, he smote all that remained unto Ahab in Samaria, till he had destroyed him, according to the word of Jehovah, which he spake to Elijah.
2KI 10:18 And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu will serve him much.
2KI 10:19 Now therefore call unto me all the prophets of Baal, all his worshipers, and all his priests; let none be wanting: for I have a great sacrifice [to do] to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtlety, to the intent that he might destroy the worshipers of Baal.
2KI 10:20 And Jehu said, Sanctify a solemn assembly for Baal. And they proclaimed it.
2KI 10:21 And Jehu sent through all Israel: and all the worshipers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was filled from one end to another.
2KI 10:22 And he said unto him that was over the vestry, Bring forth vestments for all the worshipers of Baal. And he brought them forth vestments.
2KI 10:23 And Jehu went, and Jehonadab the son of Rechab, into the house of Baal; and he said unto the worshipers of Baal, Search, and look that there be here with you none of the servants of Jehovah, but the worshipers of Baal only.
2KI 10:24 And they went in to offer sacrifices and burnt offerings. Now Jehu had appointed him fourscore men without, and said, If any of the men whom I bring into your hands escape, [he that letteth him go], his life shall be for the life of him.
2KI 10:25 And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
2KI 10:26 And they brought forth the pillars that were in the house of Baal, and burned them.
2KI 10:27 And they brake down the pillar of Baal, and brake down the house of Baal, and made it a drafthouse, unto this day.
2KI 10:28 Thus Jehu destroyed Baal out of Israel.
2KI 10:29 Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, [to wit], the golden calves that were in Beth-el, and that were in Dan.
2KI 10:30 And Jehovah said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, [and] hast done unto the house of Ahab according to all that was in my heart, thy sons of the fourth generation shall sit on the throne of Israel.
2KI 10:31 But Jehu took no heed to walk in the law of Jehovah, the God of Israel, with all his heart: he departed not from the sins of Jeroboam, wherewith he made Israel to sin.
2KI 10:32 In those days Jehovah began to cut off from Israel: and Hazael smote them in all the borders of Israel;
2KI 10:33 from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan.
2KI 10:34 Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?
2KI 10:35 And Jehu slept with his fathers; and they buried him in Samaria. And Jehoahaz his son reigned in his stead.
2KI 10:36 And the time that Jehu reigned over Israel in Samaria was twenty and eight years.
2KI 11:1 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.
2KI 11:2 But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king’s sons that were slain, even him and his nurse, [and put them] in the bedchamber; and they hid him from Athaliah, so that he was not slain;
2KI 11:3 And he was with her hidden in the house of Jehovah six years. And Athaliah reigned over the land.
2KI 11:4 And in the seventh year Jehoiada sent and fetched the captains over hundreds of the Carites and of the guard, and brought them to him into the house of Jehovah; and he made a covenant with them, and took an oath of them in the house of Jehovah, and showed them the king’s son.
2KI 11:5 And he commanded them, saying, This is the thing that ye shall do: a third part of you, that come in on the sabbath, shall be keepers of the watch of the king’s house;
2KI 11:6 and a third part shall be at the gate Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, and be a barrier.
2KI 11:7 And the two companies of you, even all that go forth on the sabbath, shall keep the watch of the house of Jehovah about the king.
2KI 11:8 And ye shall compass the king round about, every man with his weapons in his hand; and he that cometh within the ranks, let him be slain: and be ye with the king when he goeth out, and when he cometh in.
2KI 11:9 And the captains over hundreds did according to all that Jehoiada the priest commanded; and they took every man his men, those that were to come in on the sabbath, with those that were to go out on the sabbath, and came to Jehoiada the priest.
2KI 11:10 And the priest delivered to the captains over hundreds the spears and shields that had been king David’s, which were in the house of Jehovah.
2KI 11:11 And the guard stood, every man with his weapons in his hand, from the right side of the house to the left side of the house, along by the altar and the house, by the king round about.
2KI 11:12 Then he brought out the king’s son, and put the crown upon him, and [gave him] the testimony; and they made him king, and anointed him; and they clapped their hands, and said, [Long] live the king.
2KI 11:13 And when Athaliah heard the noise of the guard [and of] the people, she came to the people into the house of Jehovah:
2KI 11:14 and she looked, and, behold, the king stood by the pillar, as the manner was, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets. Then Athaliah rent her clothes, and cried, Treason! treason!
2KI 11:15 And Jehoiada the priest commanded the captains of hundreds that were set over the host, and said unto them, Have her forth between the ranks; and him that followeth her slay with the sword. For the priest said, Let her not be slain in the house of Jehovah.
2KI 11:16 So they made way for her; and she went by the way of the horses’ entry to the king’s house: and there was she slain.
2KI 11:17 And Jehoiada made a covenant between Jehovah and the king and the people, that they should be Jehovah’s people; between the king also and the people.
2KI 11:18 And all the people of the land went to the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of Jehovah.
2KI 11:19 And he took the captains over hundreds, and the Carites, and the guard, and all the people of the land; and they brought down the king from the house of Jehovah, and came by the way of the gate of the guard unto the king’s house. And he sat on the throne of the kings.
2KI 11:20 So all the people of the land rejoiced, and the city was quiet. And Athaliah they had slain with the sword at the king’s house.
2KI 11:21 Jehoash was seven years old when he began to reign.
2KI 12:1 In the seventh year of Jehu began Jehoash to reign; and he reigned forty years in Jerusalem: and his mother’s name was Zibiah of Beer-sheba.
2KI 12:2 And Jehoash did that which was right in the eyes of Jehovah all his days wherein Jehoiada the priest instructed him.
2KI 12:3 Howbeit the high places were not taken away; the people still sacrificed and burnt incense in the high places.
2KI 12:4 And Jehoash said to the priests, All the money of the hallowed things that is brought into the house of Jehovah, in current money, the money of the persons for whom each man is rated, and all the money that it cometh into any man’s heart to bring into the house of Jehovah,
2KI 12:5 let the priests take it to them, every man from his acquaintance; and they shall repair the breaches of the house, wheresoever any breach shall be found.
2KI 12:6 But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
2KI 12:7 Then king Jehoash called for Jehoiada the priest, and for the [other] priests, and said unto them, Why repair ye not the breaches of the house? now therefore take no [more] money from your acquaintance, but deliver it for the breaches of the house.
2KI 12:8 And the priests consented that they should take no [more] money from the people, neither repair the breaches of the house.
2KI 12:9 But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of Jehovah: and the priests that kept the threshold put therein all the money that was brought into the house of Jehovah.
2KI 12:10 And it was so, when they saw that there was much money in the chest, that the king’s scribe and the high priest came up, and they put up in bags and counted the money that was found in the house of Jehovah.
2KI 12:11 And they gave the money that was weighed out into the hands of them that did the work, that had the oversight of the house of Jehovah: and they paid it out to the carpenters and the builders, that wrought upon the house of Jehovah,
2KI 12:12 and to the masons and the hewers of stone, and for buying timber and hewn stone to repair the breaches of the house of Jehovah, and for all that was laid out for the house to repair it.
2KI 12:13 But there were not made for the house of Jehovah cups of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of Jehovah;
2KI 12:14 for they gave that to them that did the work, and repaired therewith the house of Jehovah.
2KI 12:15 Moreover they reckoned not with the men, into whose hand they delivered the money to give to them that did the work; for they dealt faithfully.
2KI 12:16 The money for the trespass offerings, and the money for the sin offerings, was not brought into the house of Jehovah: it was the priests’.
2KI 12:17 Then Hazael king of Syria went up, and fought against Gath, and took it; and Hazael set his face to go up to Jerusalem.
2KI 12:18 And Jehoash king of Judah took all the hallowed things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of Jehovah, and of the king’s house, and sent it to Hazael king of Syria: and he went away from Jerusalem.
2KI 12:19 Now the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2KI 12:20 And his servants arose, and made a conspiracy, and smote Joash at the house of Millo, [on the way] that goeth down to Silla.
2KI 12:21 For Jozacar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead.
2KI 13:1 In the three and twentieth year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, [and reigned] seventeen years.
2KI 13:2 And he did that which was evil in the sight of Jehovah, and followed the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; he departed not therefrom.
2KI 13:3 And the anger of Jehovah was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad the son of Hazael, continually.
2KI 13:4 And Jehoahaz besought Jehovah, and Jehovah hearkened unto him; for he saw the oppression of Israel, how that the king of Syria oppressed them.
2KI 13:5 (And Jehovah gave Israel a savior, so that they went out from under the hand of the Syrians; and the children of Israel dwelt in their tents as beforetime.
2KI 13:6 Nevertheless they departed not from the sins of the house of Jeroboam, wherewith he made Israel to sin, but walked therein: and there remained the Asherah also in Samaria.)
2KI 13:7 For he left not to Jehoahaz of the people save fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria destroyed them, and made them like the dust in threshing.
2KI 13:8 Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
2KI 13:9 And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.
2KI 13:10 In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, [and reigned] sixteen years.
2KI 13:11 And he did that which was evil in the sight of Jehovah; he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; but he walked therein.
2KI 13:12 Now the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
2KI 13:13 And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.
2KI 13:14 Now Elisha was fallen sick of his sickness whereof he died: and Joash the king of Israel came down unto him, and wept over him, and said, My father, my father, the chariots of Israel and the horsemen thereof!
2KI 13:15 And Elisha said unto him, Take bow and arrows; and he took unto him bow and arrows.
2KI 13:16 And he said to the king of Israel, Put thy hand upon the bow; and he put his hand [upon it]. And Elisha laid his hands upon the king’s hands.
2KI 13:17 And he said, Open the window eastward; and he opened it. Then Elisha said, Shoot; and he shot. And he said, Jehovah’s arrow of victory, even the arrow of victory over Syria; for thou shalt smite the Syrians in Aphek, till thou have consumed them.
2KI 13:18 And he said, Take the arrows; and he took them. And he said unto the king of Israel, Smite upon the ground; and he smote thrice, and stayed.
2KI 13:19 And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times: then hadst thou smitten Syria till thou hadst consumed it; whereas now thou shalt smite Syria but thrice.
2KI 13:20 And Elisha died, and they buried him. Now the bands of the Moabites invaded the land at the coming in of the year.
2KI 13:21 And it came to pass, as they were burying a man, that, behold, they spied a band; and they cast the man into the sepulcher of Elisha: and as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.
2KI 13:22 And Hazael king of Syria oppressed Israel all the days of Jehoahaz.
2KI 13:23 But Jehovah was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
2KI 13:24 And Hazael king of Syria died; and Ben-hadad his son reigned in his stead.
2KI 13:25 And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash smite him, and recovered the cities of Israel.
2KI 14:1 In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.
2KI 14:2 He was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother’s name was Jehoaddin of Jerusalem.
2KI 14:3 And he did that which was right in the eyes of Jehovah, yet not like David his father: he did according to all that Joash his father had done.
2KI 14:4 Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.
2KI 14:5 And it came to pass, as soon as the kingdom was established in his hand, that he slew his servants who had slain the king his father:
2KI 14:6 but the children of the murderers he put not to death; according to that which is written in the book of the law of Moses, as Jehovah commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.
2KI 14:7 He slew of Edom in the Valley of Salt ten thousand, and took Sela by war, and called the name of it Joktheel, unto this day.
2KI 14:8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
2KI 14:9 And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle.
2KI 14:10 Thou hast indeed smitten Edom, and thy heart hath lifted thee up: glory thereof, and abide at home; for why shouldest thou meddle to [thy] hurt, that thou shouldest fall, even thou, and Judah with thee?
2KI 14:11 But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
2KI 14:12 And Judah was put to the worse before Israel; and they fled every man to his tent.
2KI 14:13 And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
2KI 14:14 And he took all the gold and silver, and all the vessels that were found in the house of Jehovah, and in the treasures of the king’s house, the hostages also, and returned to Samaria.
2KI 14:15 Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
2KI 14:16 And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.
2KI 14:17 And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
2KI 14:18 Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
2KI 14:19 And they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there.
2KI 14:20 And they brought him upon horses; and he was buried at Jerusalem with his fathers in the city of David.
2KI 14:21 And all the people of Judah took Azariah, who was sixteen years old, and made him king in the room of his father Amaziah.
2KI 14:22 He built Elath, and restored it to Judah, after that the king slept with his fathers.
2KI 14:23 In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, [and reigned] forty and one years.
2KI 14:24 And he did that which was evil in the sight of Jehovah: he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.
2KI 14:25 He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of Jehovah, the God of Israel, which he spake by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.
2KI 14:26 For Jehovah saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.
2KI 14:27 And Jehovah said not that he would blot out the name of Israel from under heaven; but he saved them by the hand of Jeroboam the son of Joash.
2KI 14:28 Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, [which had belonged] to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
2KI 14:29 And Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his stead.
2KI 15:1 In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.
2KI 15:2 Sixteen years old was he when he began to reign; and he reigned two and fifty years in Jerusalem: and his mother’s name was Jecoliah of Jerusalem.
2KI 15:3 And he did that which was right in the eyes of Jehovah, according to all that his father Amaziah had done.
2KI 15:4 Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.
2KI 15:5 And Jehovah smote the king, so that he was a leper unto the day of his death, and dwelt in a separate house. And Jotham the king’s son was over the household, judging the people of the land.
2KI 15:6 Now the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2KI 15:7 And Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.
2KI 15:8 In the thirty and eighth year of Azariah king of Judah did Zechariah the son of Jeroboam reign over Israel in Samaria six months.
2KI 15:9 And he did that which was evil in the sight of Jehovah, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.
2KI 15:10 And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.
2KI 15:11 Now the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.
2KI 15:12 This was the word of Jehovah which he spake unto Jehu, saying, Thy sons to the fourth generation shall sit upon the throne of Israel. And so it came to pass.
2KI 15:13 Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned the space of a month in Samaria.
2KI 15:14 And Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.
2KI 15:15 Now the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.
2KI 15:16 Then Menahem smote Tiphsah, and all that were therein, and the borders thereof, from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.
2KI 15:17 In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, [and reigned] ten years in Samaria.
2KI 15:18 And he did that which was evil in the sight of Jehovah: he departed not all his days from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.
2KI 15:19 There came against the land Pul the king of Assyria; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
2KI 15:20 And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.
2KI 15:21 Now the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
2KI 15:22 And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.
2KI 15:23 In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, [and reigned] two years.
2KI 15:24 And he did that which was evil in the sight of Jehovah: he departed not from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.
2KI 15:25 And Pekah the son of Remaliah, his captain, conspired against him, and smote him in Samaria, in the castle of the king’s house, with Argob and Arieh; and with him were fifty men of the Gileadites: and he slew him, and reigned in his stead.
2KI 15:26 Now the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
2KI 15:27 In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, [and reigned] twenty years.
2KI 15:28 And he did that which was evil in the sight of Jehovah: he departed not from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.
2KI 15:29 In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.
2KI 15:30 And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.
2KI 15:31 Now the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
2KI 15:32 In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.
2KI 15:33 Five and twenty years old was he when he began to reign; and he reigned sixteen years in Jerusalem: and his mother’s name was Jerusha the daughter of Zadok.
2KI 15:34 And he did that which was right in the eyes of Jehovah; he did according to all that his father Uzziah had done.
2KI 15:35 Howbeit the high places were not taken away: the people still sacrificed and burned incense in the high places. He built the upper gate of the house of Jehovah.
2KI 15:36 Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2KI 15:37 In those days Jehovah began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.
2KI 15:38 And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead.
2KI 16:1 In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.
2KI 16:2 Twenty years old was Ahaz when he began to reign; and he reigned sixteen years in Jerusalem: and he did not that which was right in the eyes of Jehovah his God, like David his father.
2KI 16:3 But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the nations, whom Jehovah cast out from before the children of Israel.
2KI 16:4 And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
2KI 16:5 Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.
2KI 16:6 At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath; and the Syrians came to Elath, and dwelt there, unto this day.
2KI 16:7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who rise up against me.
2KI 16:8 And Ahaz took the silver and gold that was found in the house of Jehovah, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.
2KI 16:9 And the king of Assyria hearkened unto him; and the king of Assyria went up against Damascus, and took it, and carried [the people of] it captive to Kir, and slew Rezin.
2KI 16:10 And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw the altar that was at Damascus; and king Ahaz sent to Uriah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
2KI 16:11 And Uriah the priest built an altar: according to all that king Ahaz had sent from Damascus, so did Uriah the priest make it against the coming of king Ahaz from Damascus.
2KI 16:12 And when the king was come from Damascus, the king saw the altar: and the king drew near unto the altar, and offered thereon.
2KI 16:13 And he burnt his burnt offering and his meal offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.
2KI 16:14 And the brazen altar, which was before Jehovah, he brought from the forefront of the house, from between his altar and the house of Jehovah, and put it on the north side of his altar.
2KI 16:15 And king Ahaz commanded Uriah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meal offering, and the king’s burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: but the brazen altar shall be for me to inquire by.
2KI 16:16 Thus did Uriah the priest, according to all that king Ahaz commanded.
2KI 16:17 And king Ahaz cut off the panels of the bases, and removed the laver from off them, and took down the sea from off the brazen oxen that were under it, and put it upon a pavement of stone.
2KI 16:18 And the covered way for the sabbath that they had built in the house, and the king’s entry without, turned he unto the house of Jehovah, because of the king of Assyria.
2KI 16:19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?
2KI 16:20 And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.
2KI 17:1 In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel, [and reigned] nine years.
2KI 17:2 And he did that which was evil in the sight of Jehovah, yet not as the kings of Israel that were before him.
2KI 17:3 Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and brought him tribute.
2KI 17:4 And the king of Assyria found conspiracy in Hoshea; for he had sent messengers to So king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.
2KI 17:5 Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
2KI 17:6 In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.
2KI 17:7 And it was so, because the children of Israel had sinned against Jehovah their God, who brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods,
2KI 17:8 and walked in the statutes of the nations, whom Jehovah cast out from before the children of Israel, and of the kings of Israel, which they made.
2KI 17:9 And the children of Israel did secretly things that were not right against Jehovah their God: and they built them high places in all their cities, from the tower of the watchmen to the fortified city;
2KI 17:10 and they set them up pillars and Asherim upon every high hill, and under every green tree;
2KI 17:11 and there they burnt incense in all the high places, as did the nations whom Jehovah carried away before them; and they wrought wicked things to provoke Jehovah to anger;
2KI 17:12 and they served idols, whereof Jehovah had said unto them, Ye shall not do this thing.
2KI 17:13 Yet Jehovah testified unto Israel, and unto Judah, by every prophet, and every seer, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.
2KI 17:14 Notwithstanding, they would not hear, but hardened their neck, like to the neck of their fathers, who believed not in Jehovah their God.
2KI 17:15 And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified unto them; and they followed vanity, and became vain, and [went] after the nations that were round about them, concerning whom Jehovah had charged them that they should not do like them.
2KI 17:16 And they forsook all the commandments of Jehovah their God, and made them molten images, even two calves, and made an Asherah, and worshiped all the host of heaven, and served Baal.
2KI 17:17 And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do that which was evil in the sight of Jehovah, to provoke him to anger.
2KI 17:18 Therefore Jehovah was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
2KI 17:19 Also Judah kept not the commandments of Jehovah their God, but walked in the statutes of Israel which they made.
2KI 17:20 And Jehovah rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
2KI 17:21 For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drove Israel from following Jehovah, and made them sin a great sin.
2KI 17:22 And the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;
2KI 17:23 until Jehovah removed Israel out of his sight, as he spake by all his servants the prophets. So Israel was carried away out of their own land to Assyria unto this day.
2KI 17:24 And the king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and dwelt in the cities thereof.
2KI 17:25 And so it was, at the beginning of their dwelling there, that they feared not Jehovah: therefore Jehovah sent lions among them, which killed some of them.
2KI 17:26 Wherefore they spake to the king of Assyria, saying, The nations which thou hast carried away, and placed in the cities of Samaria, know not the law of the god of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the law of the god of the land.
2KI 17:27 Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the law of the god of the land.
2KI 17:28 So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear Jehovah.
2KI 17:29 Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
2KI 17:30 And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
2KI 17:31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.
2KI 17:32 So they feared Jehovah, and made unto them from among themselves priests of the high places, who sacrificed for them in the houses of the high places.
2KI 17:33 They feared Jehovah, and served their own gods, after the manner of the nations from among whom they had been carried away.
2KI 17:34 Unto this day they do after the former manner: they fear not Jehovah, neither do they after their statutes, or after their ordinances, or after the law or after the commandment which Jehovah commanded the children of Jacob, whom he named Israel;
2KI 17:35 with whom Jehovah had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:
2KI 17:36 but Jehovah, who brought you up out of the land of Egypt with great power and with an outstretched arm, him shall ye fear, and unto him shall ye bow yourselves, and to him shall ye sacrifice:
2KI 17:37 and the statutes and the ordinances, and the law and the commandment, which he wrote for you, ye shall observe to do forevermore; and ye shall not fear other gods:
2KI 17:38 and the covenant that I have made with you ye shall not forget; neither shall ye fear other gods:
2KI 17:39 but Jehovah your God shall ye fear; and he will deliver you out of the hand of all your enemies.
2KI 17:40 Howbeit they did not hearken, but they did after their former manner.
2KI 17:41 So these nations feared Jehovah, and served their graven images; their children likewise, and their children’s children, as did their fathers, so do they unto this day.
2KI 18:1 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
2KI 18:2 Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother’s name was Abi the daughter of Zechariah.
2KI 18:3 And he did that which was right in the eyes of Jehovah, according to all that David his father had done.
2KI 18:4 He removed the high places, and brake the pillars, and cut down the Asherah: and he brake in pieces the brazen serpent that Moses had made; for unto those days the children of Israel did burn incense to it; and he called it Nehushtan.
2KI 18:5 He trusted in Jehovah, the God of Israel; so that after him was none like him among all the kings of Judah, nor [among them] that were before him.
2KI 18:6 For he clave to Jehovah; he departed not from following him, but kept his commandments, which Jehovah commanded Moses.
2KI 18:7 And Jehovah was with him; whithersoever he went forth he prospered: and he rebelled against the king of Assyria, and served him not.
2KI 18:8 He smote the Philistines unto Gaza and the borders thereof, from the tower of the watchmen to the fortified city.
2KI 18:9 And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.
2KI 18:10 And at the end of three years they took it: in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.
2KI 18:11 And the king of Assyria carried Israel away unto Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,
2KI 18:12 because they obeyed not the voice of Jehovah their God, but transgressed his covenant, even all that Moses the servant of Jehovah commanded, and would not hear it, nor do it.
2KI 18:13 Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fortified cities of Judah, and took them.
2KI 18:14 And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
2KI 18:15 And Hezekiah gave [him] all the silver that was found in the house of Jehovah, and in the treasures of the king’s house.
2KI 18:16 At that time did Hezekiah cut off [the gold from] the doors of the temple of Jehovah, and [from] the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
2KI 18:17 And the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to king Hezekiah with a great army unto Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.
2KI 18:18 And when they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder.
2KI 18:19 And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
2KI 18:20 Thou sayest (but they are but vain words), [There is] counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me?
2KI 18:21 Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
2KI 18:22 But if ye say unto me, We trust in Jehovah our God; is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar in Jerusalem?
2KI 18:23 Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
2KI 18:24 How then canst thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?
2KI 18:25 Am I now come up without Jehovah against this place to destroy it? Jehovah said unto me, Go up against this land, and destroy it.
2KI 18:26 Then said Eliakim the son of Hilkiah, and Shebnah, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and speak not with us in the Jews’ language, in the ears of the people that are on the wall.
2KI 18:27 But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? [hath he] not [sent me] to the men that sit on the wall, to eat their own dung, and to drink their own water with you?
2KI 18:28 Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and spake, saying, Hear ye the word of the great king, the king of Assyria.
2KI 18:29 Thus saith the king, Let not Hezekiah deceive you; for he will not be able to deliver you out of his hand:
2KI 18:30 neither let Hezekiah make you trust in Jehovah, saying, Jehovah will surely deliver us, and this city shall not be given into the hand of the king of Assyria.
2KI 18:31 Hearken not to Hezekiah: for thus saith the king of Assyria, Make your peace with me, and come out to me; and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;
2KI 18:32 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, Jehovah will deliver us.
2KI 18:33 Hath any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?
2KI 18:34 Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, of Hena, and Ivvah? have they delivered Samaria out of my hand?
2KI 18:35 Who are they among all the gods of the countries, that have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?
2KI 18:36 But the people held their peace, and answered him not a word; for the king’s commandment was, saying, Answer him not.
2KI 18:37 Then came Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
2KI 19:1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of Jehovah.
2KI 19:2 And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.
2KI 19:3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.
2KI 19:4 It may be Jehovah thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
2KI 19:5 So the servants of king Hezekiah came to Isaiah.
2KI 19:6 And Isaiah said unto them, Thus shall ye say to your master, Thus saith Jehovah, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
2KI 19:7 Behold, I will put a spirit in him, and he shall hear tidings, and shall return to his own land; and I will cause him to fall by the sword in his own land.
2KI 19:8 So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.
2KI 19:9 And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee, he sent messengers again unto Hezekiah, saying,
2KI 19:10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
2KI 19:11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?
2KI 19:12 Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?
2KI 19:13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?
2KI 19:14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of Jehovah, and spread it before Jehovah.
2KI 19:15 And Hezekiah prayed before Jehovah, and said, O Jehovah, the God of Israel, that sittest [above] the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
2KI 19:16 Incline thine ear, O Jehovah, and hear; open thine eyes, O Jehovah, and see; and hear the words of Sennacherib, wherewith he hath sent him to defy the living God.
2KI 19:17 Of a truth, Jehovah, the kings of Assyria have laid waste the nations and their lands,
2KI 19:18 and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.
2KI 19:19 Now therefore, O Jehovah our God, save thou us, I beseech thee, out of his hand, that all the kingdoms of the earth may know that thou Jehovah art God alone.
2KI 19:20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria, I have heard [thee].
2KI 19:21 This is the word that Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
2KI 19:22 Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? [even] against the Holy One of Israel.
2KI 19:23 By thy messengers thou hast defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof; and I will enter into his farthest lodging place, the forest of his fruitful field.
2KI 19:24 I have dug and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt.
2KI 19:25 Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps.
2KI 19:26 Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as grain blasted before it is grown up.
2KI 19:27 But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.
2KI 19:28 Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
2KI 19:29 And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
2KI 19:30 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.
2KI 19:31 For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape: the zeal of Jehovah shall perform this.
2KI 19:32 Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.
2KI 19:33 By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah.
2KI 19:34 For I will defend this city to save it, for mine own sake, and for my servant David’s sake.
2KI 19:35 And it came to pass that night, that the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand: and when men arose early in the morning, behold, these were all dead bodies.
2KI 19:36 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
2KI 19:37 And it came to pass, as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer smote him with the sword: and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead.
2KI 20:1 In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith Jehovah, Set thy house in order; for thou shalt die, and not live.
2KI 20:2 Then he turned his face to the wall, and prayed unto Jehovah, saying,
2KI 20:3 Remember now, O Jehovah, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
2KI 20:4 And it came to pass, before Isaiah was gone out into the middle part of the city, that the word of Jehovah came to him, saying,
2KI 20:5 Turn back, and say to Hezekiah the prince of my people, Thus saith Jehovah, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of Jehovah.
2KI 20:6 And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.
2KI 20:7 And Isaiah said, Take a cake of figs. And they took and laid it on the boil, and he recovered.
2KI 20:8 And Hezekiah said unto Isaiah, What shall be the sign that Jehovah will heal me, and that I shall go up unto the house of Jehovah the third day?
2KI 20:9 And Isaiah said, This shall be the sign unto thee from Jehovah, that Jehovah will do the thing that he hath spoken: shall the shadow go forward ten steps, or go back ten steps?
2KI 20:10 And Hezekiah answered, It is a light thing for the shadow to decline ten steps: nay, but let the shadow return backward ten steps.
2KI 20:11 And Isaiah the prophet cried unto Jehovah; and he brought the shadow ten steps backward, by which it had gone down on the dial of Ahaz.
2KI 20:12 At that time Merodach-baladan the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah; for he had heard that Hezekiah had been sick.
2KI 20:13 And Hezekiah hearkened unto them, and showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious oil, and the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.
2KI 20:14 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.
2KI 20:15 And he said, What have they seen in thy house? And Hezekiah answered, All that is in my house have they seen: there is nothing among my treasures that I have not shown them.
2KI 20:16 And Isaiah said unto Hezekiah, Hear the word of Jehovah.
2KI 20:17 Behold, the days come, that all that is in thy house, and that which thy fathers have laid up in store unto this day, shall be carried to Babylon: nothing shall be left, saith Jehovah.
2KI 20:18 And of thy sons that shall issue from thee, whom thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
2KI 20:19 Then said Hezekiah unto Isaiah, Good is the word of Jehovah which thou hast spoken. He said moreover, Is it not so, if peace and truth shall be in my days?
2KI 20:20 Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?
2KI 20:21 And Hezekiah slept with his fathers; and Manasseh his son reigned in his stead.
2KI 21:1 Manasseh was twelve years old when he began to reign; and he reigned five and fifty years in Jerusalem: and his mother’s name was Hephzibah.
2KI 21:2 And he did that which was evil in the sight of Jehovah, after the abominations of the nations whom Jehovah cast out before the children of Israel.
2KI 21:3 For he built again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and worshiped all the host of heaven, and served them.
2KI 21:4 And he built altars in the house of Jehovah, whereof Jehovah said, In Jerusalem will I put my name.
2KI 21:5 And he built altars for all the host of heaven in the two courts of the house of Jehovah.
2KI 21:6 And he made his son to pass through the fire, and practiced augury, and used enchantments, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.
2KI 21:7 And he set the graven image of Asherah, that he had made, in the house of which Jehovah said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever;
2KI 21:8 neither will I cause the feet of Israel to wander anymore out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
2KI 21:9 But they hearkened not: and Manasseh seduced them to do that which is evil more than did the nations whom Jehovah destroyed before the children of Israel.
2KI 21:10 And Jehovah spake by his servants the prophets, saying,
2KI 21:11 Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, that were before him, and hath made Judah also to sin with his idols;
2KI 21:12 therefore thus saith Jehovah, the God of Israel, Behold, I bring such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
2KI 21:13 And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipeth a dish, wiping it and turning it upside down.
2KI 21:14 And I will cast off the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
2KI 21:15 because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
2KI 21:16 Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; besides his sin wherewith he made Judah to sin, in doing that which was evil in the sight of Jehovah.
2KI 21:17 Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?
2KI 21:18 And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.
2KI 21:19 Amon was twenty and two years old when he began to reign; and he reigned two years in Jerusalem: and his mother’s name was Meshullemeth the daughter of Haruz of Jotbah.
2KI 21:20 And he did that which was evil in the sight of Jehovah, as did Manasseh his father.
2KI 21:21 And he walked in all the way that his father walked in, and served the idols that his father served, and worshiped them:
2KI 21:22 and he forsook Jehovah, the God of his fathers, and walked not in the way of Jehovah.
2KI 21:23 And the servants of Amon conspired against him, and put the king to death in his own house.
2KI 21:24 But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
2KI 21:25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?
2KI 21:26 And he was buried in his sepulcher in the garden of Uzza: and Josiah his son reigned in his stead.
2KI 22:1 Josiah was eight years old when he began to reign; and he reigned thirty and one years in Jerusalem: and his mother’s name was Jedidah the daughter of Adaiah of Bozkath.
2KI 22:2 And he did that which was right in the eyes of Jehovah, and walked in all the way of David his father, and turned not aside to the right hand or to the left.
2KI 22:3 And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan, the son of Azaliah the son of Meshullam, the scribe, to the house of Jehovah, saying,
2KI 22:4 Go up to Hilkiah the high priest, that he may sum the money which is brought into the house of Jehovah, which the keepers of the threshold have gathered of the people:
2KI 22:5 and let them deliver it into the hand of the workmen that have the oversight of the house of Jehovah; and let them give it to the workmen that are in the house of Jehovah, to repair the breaches of the house,
2KI 22:6 unto the carpenters, and to the builders, and to the masons, and for buying timber and hewn stone to repair the house.
2KI 22:7 Howbeit there was no reckoning made with them of the money that was delivered into their hand; for they dealt faithfully.
2KI 22:8 And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of Jehovah. And Hilkiah delivered the book to Shaphan, and he read it.
2KI 22:9 And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have emptied out the money that was found in the house, and have delivered it into the hand of the workmen that have the oversight of the house of Jehovah.
2KI 22:10 And Shaphan the scribe told the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.
2KI 22:11 And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.
2KI 22:12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah the king’s servant, saying,
2KI 22:13 Go ye, inquire of Jehovah for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the wrath of Jehovah that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
2KI 22:14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the second quarter); and they communed with her.
2KI 22:15 And she said unto them, Thus saith Jehovah, the God of Israel: Tell ye the man that sent you unto me,
2KI 22:16 Thus saith Jehovah, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read.
2KI 22:17 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched.
2KI 22:18 But unto the king of Judah, who sent you to inquire of Jehovah, thus shall ye say to him, Thus saith Jehovah, the God of Israel: As touching the words which thou hast heard,
2KI 22:19 because thy heart was tender, and thou didst humble thyself before Jehovah, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith Jehovah.
2KI 22:20 Therefore, behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil which I will bring upon this place. And they brought the king word again.
2KI 23:1 And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
2KI 23:2 And the king went up to the house of Jehovah, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of Jehovah.
2KI 23:3 And the king stood by the pillar, and made a covenant before Jehovah, to walk after Jehovah, and to keep his commandments, and his testimonies, and his statutes, with all [his] heart, and all [his] soul, to confirm the words of this covenant that were written in this book: and all the people stood to the covenant.
2KI 23:4 And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Jehovah all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven, and he burned them without Jerusalem in the fields of the Kidron, and carried the ashes of them unto Beth-el.
2KI 23:5 And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
2KI 23:6 And he brought out the Asherah from the house of Jehovah, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast the dust thereof upon the graves of the common people.
2KI 23:7 And he brake down the houses of the sodomites, that were in the house of Jehovah, where the women wove hangings for the Asherah.
2KI 23:8 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer-sheba; and he brake down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.
2KI 23:9 Nevertheless the priests of the high places came not up to the altar of Jehovah in Jerusalem, but they did eat unleavened bread among their brethren.
2KI 23:10 And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
2KI 23:11 And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.
2KI 23:12 And the altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of Jehovah, did the king break down, and beat [them] down from thence, and cast the dust of them into the brook Kidron.
2KI 23:13 And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon, did the king defile.
2KI 23:14 And he brake in pieces the pillars, and cut down the Asherim, and filled their places with the bones of men.
2KI 23:15 Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he brake down; and he burned the high place and beat it to dust, and burned the Asherah.
2KI 23:16 And as Josiah turned himself, he spied the sepulchers that were there in the mount; and he sent, and took the bones out of the sepulchers, and burned them upon the altar, and defiled it, according to the word of Jehovah which the man of God proclaimed, who proclaimed these things.
2KI 23:17 Then he said, What monument is that which I see? And the men of the city told him, It is the sepulcher of the man of God, who came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el.
2KI 23:18 And he said, Let him be; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.
2KI 23:19 And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [Jehovah] to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.
2KI 23:20 And he slew all the priests of the high places that were there, upon the altars, and burned men’s bones upon them; and he returned to Jerusalem.
2KI 23:21 And the king commanded all the people, saying, Keep the passover unto Jehovah your God, as it is written in this book of the covenant.
2KI 23:22 Surely there was not kept such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
2KI 23:23 but in the eighteenth year of king Josiah was this passover kept to Jehovah in Jerusalem.
2KI 23:24 Moreover them that had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Jehovah.
2KI 23:25 And like unto him was there no king before him, that turned to Jehovah with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
2KI 23:26 Notwithstanding, Jehovah turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations wherewith Manasseh had provoked him.
2KI 23:27 And Jehovah said, I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said, My name shall be there.
2KI 23:28 Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2KI 23:29 In his days Pharaoh Neco king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and [Pharaoh Neco] slew him at Megiddo, when he had seen him.
2KI 23:30 And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulcher. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.
2KI 23:31 Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.
2KI 23:32 And he did that which was evil in the sight of Jehovah, according to all that his fathers had done.
2KI 23:33 And Pharaoh Neco put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of a hundred talents of silver, and a talent of gold.
2KI 23:34 And Pharaoh Neco made Eliakim the son of Josiah king in the room of Josiah his father, and changed his name to Jehoiakim: but he took Jehoahaz away; and he came to Egypt, and died there.
2KI 23:35 And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of everyone according to his taxation, to give it unto Pharaoh Neco.
2KI 23:36 Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Zebidah the daughter of Pedaiah of Rumah.
2KI 23:37 And he did that which was evil in the sight of Jehovah, according to all that his fathers had done.
2KI 24:1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
2KI 24:2 And Jehovah sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of Jehovah, which he spake by his servants the prophets.
2KI 24:3 Surely at the commandment of Jehovah came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did,
2KI 24:4 and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood: and Jehovah would not pardon.
2KI 24:5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2KI 24:6 So Jehoiakim slept with his fathers; and Jehoiachin his son reigned in his stead.
2KI 24:7 And the king of Egypt came not again anymore out of his land; for the king of Babylon had taken, from the brook of Egypt unto the river Euphrates, all that pertained to the king of Egypt.
2KI 24:8 Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother’s name was Nehushta the daughter of Elnathan of Jerusalem.
2KI 24:9 And he did that which was evil in the sight of Jehovah, according to all that his father had done.
2KI 24:10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.
2KI 24:11 And Nebuchadnezzar king of Babylon came unto the city, while his servants were besieging it;
2KI 24:12 and Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.
2KI 24:13 And he carried out thence all the treasures of the house of Jehovah, and the treasures of the king’s house, and cut in pieces all the vessels of gold, which Solomon king of Israel had made in the temple of Jehovah, as Jehovah had said.
2KI 24:14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land.
2KI 24:15 And he carried away Jehoiachin to Babylon; and the king’s mother, and the king’s wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon.
2KI 24:16 And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon.
2KI 24:17 And the king of Babylon made Mattaniah, [Jehoiachin’s] father’s brother, king in his stead, and changed his name to Zedekiah.
2KI 24:18 Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.
2KI 24:19 And he did that which was evil in the sight of Jehovah, according to all that Jehoiakim had done.
2KI 24:20 For through the anger of Jehovah did it come to pass in Jerusalem and Judah, until he had cast them out from his presence. And Zedekiah rebelled against the king of Babylon.
2KI 25:1 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.
2KI 25:2 So the city was besieged unto the eleventh year of king Zedekiah.
2KI 25:3 On the ninth day of the [fourth] month the famine was sore in the city, so that there was no bread for the people of the land.
2KI 25:4 Then a breach was made in the city, and all the men of war [fled] by night by the way of the gate between the two walls, which was by the king’s garden (now the Chaldeans were against the city round about); and [the king] went by the way of the Arabah.
2KI 25:5 But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him.
2KI 25:6 Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him.
2KI 25:7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon.
2KI 25:8 Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem.
2KI 25:9 And he burnt the house of Jehovah, and the king’s house; and all the houses of Jerusalem, even every great house, burnt he with fire.
2KI 25:10 And all the army of the Chaldeans, that were [with] the captain of the guard, brake down the walls of Jerusalem round about.
2KI 25:11 And the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive.
2KI 25:12 But the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.
2KI 25:13 And the pillars of brass that were in the house of Jehovah, and the bases and the brazen sea that were in the house of Jehovah, did the Chaldeans break in pieces, and carried the brass of them to Babylon.
2KI 25:14 And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
2KI 25:15 And the firepans, and the basins, that which was of gold, in gold, and that which was of silver, in silver, the captain of the guard took away.
2KI 25:16 The two pillars, the one sea, and the bases, which Solomon had made for the house of Jehovah, the brass of all these vessels was without weight.
2KI 25:17 The height of the one pillar was eighteen cubits, and a capital of brass was upon it; and the height of the capital was three cubits, with network and pomegranates upon the capital round about, all of brass: and like unto these had the second pillar with network.
2KI 25:18 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:
2KI 25:19 and out of the city he took an officer that was set over the men of war; and five men of them that saw the king’s face, who were found in the city; and the scribe, the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the city.
2KI 25:20 And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
2KI 25:21 And the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.
2KI 25:22 And as for the people that were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor.
2KI 25:23 Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.
2KI 25:24 And Gedaliah sware to them and to their men, and said unto them, Fear not because of the servants of the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.
2KI 25:25 But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, so that he died, and the Jews and the Chaldeans that were with him at Mizpah.
2KI 25:26 And all the people, both small and great, and the captains of the forces, arose, and came to Egypt; for they were afraid of the Chaldeans.
2KI 25:27 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah out of prison;
2KI 25:28 and he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon,
2KI 25:29 and changed his prison garments. And [Jehoiachin] did eat bread before him continually all the days of his life:
2KI 25:30 and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.
1CH 1:1 Adam, Seth, Enosh,
1CH 1:2 Kenan, Mahalalel, Jared,
1CH 1:3 Enoch, Methuselah, Lamech,
1CH 1:4 Noah, Shem, Ham, and Japheth.
1CH 1:5 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
1CH 1:6 And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.
1CH 1:7 And the sons of Javan: Elishah, and Tarshish, Kittim, and Rodanim.
1CH 1:8 The sons of Ham: Cush, and Mizraim, Put, and Canaan.
1CH 1:9 And the sons of Cush: Seba, and Havilah, and Sabta, and Raama, and Sabteca. And the sons of Raamah: Sheba, and Dedan.
1CH 1:10 And Cush begat Nimrod; he began to be a mighty one in the earth.
1CH 1:11 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
1CH 1:12 and Pathrusim, and Casluhim (from whence came the Philistines), and Caphtorim.
1CH 1:13 And Canaan begat Sidon his firstborn, and Heth,
1CH 1:14 and the Jebusite, and the Amorite, and the Girgashite,
1CH 1:15 and the Hivite, and the Arkite, and the Sinite,
1CH 1:16 and the Arvadite, and the Zemarite, and the Hamathite.
1CH 1:17 The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.
1CH 1:18 And Arpachshad begat Shelah, and Shelah begat Eber.
1CH 1:19 And unto Eber were born two sons: the name of the one was Peleg; for in his days the earth was divided; and his brother’s name was Joktan.
1CH 1:20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
1CH 1:21 and Hadoram, and Uzal, and Diklah,
1CH 1:22 and Ebal, and Abimael, and Sheba,
1CH 1:23 and Ophir, and Havilah, and Jobab. All these were the sons of Joktan.
1CH 1:24 Shem, Arpachshad, Shelah,
1CH 1:25 Eber, Peleg, Reu,
1CH 1:26 Serug, Nahor, Terah,
1CH 1:27 Abram (the same is Abraham).
1CH 1:28 The sons of Abraham: Isaac, and Ishmael.
1CH 1:29 These are their generations: the firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
1CH 1:30 Mishma, and Dumah, Massa, Hadad, and Tema,
1CH 1:31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael.
1CH 1:32 And the sons of Keturah, Abraham’s concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan: Sheba, and Dedan.
1CH 1:33 And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah.
1CH 1:34 And Abraham begat Isaac. The sons of Isaac: Esau, and Israel.
1CH 1:35 The sons of Esau: Eliphaz, Reuel, and Jeush, and Jalam, and Korah.
1CH 1:36 The sons of Eliphaz: Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.
1CH 1:37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.
1CH 1:38 And the sons of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.
1CH 1:39 And the sons of Lotan: Hori, and Homam; and Timna was Lotan’s sister.
1CH 1:40 The sons of Shobal: Alian, and Manahath, and Ebal, Shephi, and Onam. And the sons of Zibeon: Aiah, and Anah.
1CH 1:41 The sons of Anah: Dishon. And the sons of Dishon: Hamran, and Eshban, and Ithran, and Cheran.
1CH 1:42 The sons of Ezer: Bilhan, and Zaavan, Jaakan. The sons of Dishan: Uz, and Aran.
1CH 1:43 Now these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel: Bela the son of Beor; and the name of his city was Dinhabah.
1CH 1:44 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
1CH 1:45 And Jobab died, and Husham of the land of the Temanites reigned in his stead.
1CH 1:46 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead; and the name of his city was Avith.
1CH 1:47 And Hadad died, and Samlah of Masrekah reigned in his stead.
1CH 1:48 And Samlah died, and Shaul of Rehoboth by the River reigned in his stead.
1CH 1:49 And Shaul died, and Baal-hanan the son of Achbor reigned in his stead.
1CH 1:50 And Baal-hanan died, and Hadad reigned in his stead; and the name of his city was Pai: and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.
1CH 1:51 And Hadad died. And the chiefs of Edom were: chief Timna, chief Aliah, chief Jetheth,
1CH 1:52 chief Oholibamah, chief Elah, chief Pinon,
1CH 1:53 chief Kenaz, chief Teman, chief Mibzar,
1CH 1:54 chief Magdiel, chief Iram. These are the chiefs of Edom.
1CH 2:1 These are the sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,
1CH 2:2 Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.
1CH 2:3 The sons of Judah: Er, and Onan, and Shelah; which three were born unto him of Shua’s daughter the Canaanitess. And Er, Judah’s firstborn, was wicked in the sight of Jehovah; and he slew him.
1CH 2:4 And Tamar his daughter-in-law bare him Perez and Zerah. All the sons of Judah were five.
1CH 2:5 The sons of Perez: Hezron, and Hamul.
1CH 2:6 And the sons of Zerah: Zimri, and Ethan, and Heman, and Calcol, and Dara; five of them in all.
1CH 2:7 And the sons of Carmi: Achan, the troubler of Israel, who committed a trespass in the devoted thing.
1CH 2:8 And the sons of Ethan: Azariah.
1CH 2:9 The sons also of Hezron, that were born unto him: Jerahmeel, and Ram, and Chelubai.
1CH 2:10 And Ram begat Amminadab, and Amminadab begat Nahshon, prince of the children of Judah;
1CH 2:11 and Nahshon begat Salma, and Salma begat Boaz,
1CH 2:12 and Boaz begat Obed, and Obed begat Jesse;
1CH 2:13 and Jesse begat his firstborn Eliab, and Abinadab the second, and Shimea the third,
1CH 2:14 Nethanel the fourth, Raddai the fifth,
1CH 2:15 Ozem the sixth, David the seventh;
1CH 2:16 and their sisters were Zeruiah and Abigail. And the sons of Zeruiah: Abishai, and Joab, and Asahel, three.
1CH 2:17 And Abigail bare Amasa; and the father of Amasa was Jether the Ishmaelite.
1CH 2:18 And Caleb the son of Hezron begat [children] of Azubah [his] wife, and of Jerioth; and these were her sons: Jesher, and Shobab, and Ardon.
1CH 2:19 And Azubah died, and Caleb took unto him Ephrath, who bare him Hur.
1CH 2:20 And Hur begat Uri, and Uri begat Bezalel.
1CH 2:21 And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he took [to wife] when he was threescore years old; and she bare him Segub.
1CH 2:22 And Segub begat Jair, who had three and twenty cities in the land of Gilead.
1CH 2:23 And Geshur and Aram took the towns of Jair from them, with Kenath, and the villages thereof, even threescore cities. All these were the sons of Machir the father of Gilead.
1CH 2:24 And after that Hezron was dead in Caleb-ephrathah, then Abijah Hezron’s wife bare him Ashhur the father of Tekoa.
1CH 2:25 And the sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, and Bunah, and Oren, and Ozem, Ahijah.
1CH 2:26 And Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.
1CH 2:27 And the sons of Ram the firstborn of Jerahmeel were Maaz, and Jamin, and Eker.
1CH 2:28 And the sons of Onam were Shammai, and Jada. And the sons of Shammai: Nadab, and Abishur.
1CH 2:29 And the name of the wife of Abishur was Abihail; and she bare him Ahban, and Molid.
1CH 2:30 And the sons of Nadab: Seled, and Appaim; but Seled died without children.
1CH 2:31 And the sons of Appaim: Ishi. And the sons of Ishi: Sheshan. And the sons of Sheshan: Ahlai.
1CH 2:32 And the sons of Jada the brother of Shammai: Jether, and Jonathan; and Jether died without children.
1CH 2:33 And the sons of Jonathan: Peleth, and Zaza. These were the sons of Jerahmeel.
1CH 2:34 Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.
1CH 2:35 And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
1CH 2:36 And Attai begat Nathan, and Nathan begat Zabad,
1CH 2:37 and Zabad begat Ephlal, and Ephlal begat Obed,
1CH 2:38 and Obed begat Jehu, and Jehu begat Azariah,
1CH 2:39 and Azariah begat Helez, and Helez begat Eleasah,
1CH 2:40 and Eleasah begat Sismai, and Sismai begat Shallum,
1CH 2:41 and Shallum begat Jekamiah, and Jekamiah begat Elishama.
1CH 2:42 And the sons of Caleb the brother of Jerahmeel were Mesha his firstborn, who was the father of Ziph; and the sons of Mareshah the father of Hebron.
1CH 2:43 And the sons of Hebron: Korah, and Tappuah, and Rekem, and Shema.
1CH 2:44 And Shema begat Raham, the father of Jorkeam; and Rekem begat Shammai.
1CH 2:45 And the son of Shammai was Maon; and Maon was the father of Beth-zur.
1CH 2:46 And Ephah, Caleb’s concubine, bare Haran, and Moza, and Gazez; and Haran begat Gazez.
1CH 2:47 And the sons of Jahdai: Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.
1CH 2:48 Maacah, Caleb’s concubine, bare Sheber and Tirhanah.
1CH 2:49 She bare also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea; and the daughter of Caleb was Achsah.
1CH 2:50 These were the sons of Caleb, the son of Hur, the firstborn of Ephrathah: Shobal the father of Kiriath-jearim,
1CH 2:51 Salma the father of Beth-lehem, Hareph the father of Beth-gader.
1CH 2:52 And Shobal the father of Kiriath-jearim had sons: Haroeh, half of the Menuhoth.
1CH 2:53 And the families of Kiriath-jearim: The Ithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zorathites and the Eshtaolites.
1CH 2:54 The sons of Salma: Beth-lehem, and the Netophathites, Atroth-beth-joab, and half of the Manahathites, the Zorites.
1CH 2:55 And the families of scribes that dwelt at Jabez: the Tirathites, the Shimeathites, the Sucathites. These are the Kenites that came of Hammath, the father of the house of Rechab.
1CH 3:1 Now these were the sons of David, that were born unto him in Hebron: the firstborn, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;
1CH 3:2 the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;
1CH 3:3 the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:
1CH 3:4 six were born unto him in Hebron; and there he reigned seven years and six months. And in Jerusalem he reigned thirty and three years;
1CH 3:5 and these were born unto him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel;
1CH 3:6 and Ibhar, and Elishama, and Eliphelet,
1CH 3:7 and Nogah, and Nepheg, and Japhia,
1CH 3:8 and Elishama, and Eliada, and Eliphelet, nine.
1CH 3:9 All these were the sons of David, besides the sons of the concubines; and Tamar was their sister.
1CH 3:10 And Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,
1CH 3:11 Joram his son, Ahaziah his son, Joash his son,
1CH 3:12 Amaziah his son, Azariah his son, Jotham his son,
1CH 3:13 Ahaz his son, Hezekiah his son, Manasseh his son,
1CH 3:14 Amon his son, Josiah his son.
1CH 3:15 And the sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
1CH 3:16 And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.
1CH 3:17 And the sons of Jeconiah, the captive: Shealtiel his son,
1CH 3:18 and Malchiram, and Pedaiah, and Shenazzar, Jekamiah, Hoshama, and Nedabiah.
1CH 3:19 And the sons of Pedaiah: Zerubbabel, and Shimei. And the sons of Zerubbabel: Meshullam, and Hananiah; and Shelomith was their sister;
1CH 3:20 and Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hesed, five.
1CH 3:21 And the sons of Hananiah: Pelatiah, and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.
1CH 3:22 And the sons of Shecaniah: Shemaiah. And the sons of Shemaiah: Hattush, and Igal, and Bariah, and Neariah, and Shaphat, six.
1CH 3:23 And the sons of Neariah: Elioenai, and Hizkiah, and Azrikam, three.
1CH 3:24 And the sons of Elioenai: Hodaviah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.
1CH 4:1 The sons of Judah: Perez, Hezron, and Carmi, and Hur, and Shobal.
1CH 4:2 And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai and Lahad. These are the families of the Zorathites.
1CH 4:3 And these were [the sons of] the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister was Hazzelelponi;
1CH 4:4 and Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephrathah, the father of Beth-lehem.
1CH 4:5 And Ashhur the father of Tekoa had two wives, Helah and Naarah.
1CH 4:6 And Naarah bare him Ahuzzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
1CH 4:7 And the sons of Helah were Zereth, Izhar, and Ethnan.
1CH 4:8 And Hakkoz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
1CH 4:9 And Jabez was more honorable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
1CH 4:10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested.
1CH 4:11 And Chelub the brother of Shuhah begat Mehir, who was the father of Eshton.
1CH 4:12 And Eshton begat Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Recah.
1CH 4:13 And the sons of Kenaz: Othniel, and Seraiah. And the sons of Othniel: Hathath.
1CH 4:14 And Meonothai begat Ophrah: and Seraiah begat Joab the father of Ge-harashim; for they were craftsmen.
1CH 4:15 And the sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the sons of Elah; and Kenaz.
1CH 4:16 And the sons of Jehallelel: Ziph, and Ziphah, Tiria, and Asarel.
1CH 4:17 And the sons of Ezrah: Jether, and Mered, and Epher, and Jalon; and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.
1CH 4:18 And his wife the Jewess bare Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, whom Mered took.
1CH 4:19 And the sons of the wife of Hodiah, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa the Maacathite.
1CH 4:20 And the sons of Shimon: Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Ishi: Zoheth, and Ben-zoheth.
1CH 4:21 The sons of Shelah the son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea;
1CH 4:22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubi-lehem. And the records are ancient.
1CH 4:23 These were the potters, and the inhabitants of Netaim and Gederah: there they dwelt with the king for his work.
1CH 4:24 The sons of Simeon: Nemuel, and Jamin, Jarib, Zerah, Shaul;
1CH 4:25 Shallum his son, Mibsam his son, Mishma his son.
1CH 4:26 And the sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son.
1CH 4:27 And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply like to the children of Judah.
1CH 4:28 And they dwelt at Beer-sheba, and Moladah, and Hazar-shual,
1CH 4:29 and at Bilhah, and at Ezem, and at Tolad,
1CH 4:30 and at Bethuel, and at Hormah, and at Ziklag,
1CH 4:31 and at Beth-marcaboth, and Hazar-susim, and at Beth-biri, and at Shaaraim. These were their cities unto the reign of David.
1CH 4:32 And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities;
1CH 4:33 and all their villages that were round about the same cities, unto Baal. These were their habitations, and they have their genealogy.
1CH 4:34 And Meshobab, and Jamlech, and Joshah the son of Amaziah,
1CH 4:35 and Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel,
1CH 4:36 and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,
1CH 4:37 and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah—
1CH 4:38 these mentioned by name were princes in their families: and their fathers’ houses increased greatly.
1CH 4:39 And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.
1CH 4:40 And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they that dwelt there aforetime were of Ham.
1CH 4:41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the Meunim that were found there, and destroyed them utterly unto this day, and dwelt in their stead; because there was pasture there for their flocks.
1CH 4:42 And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.
1CH 4:43 And they smote the remnant of the Amalekites that escaped, and have dwelt there unto this day.
1CH 5:1 And the sons of Reuben the firstborn of Israel (for he was the firstborn; but, forasmuch as he defiled his father’s couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.
1CH 5:2 For Judah prevailed above his brethren, and of him came the prince; but the birthright was Joseph’s),
1CH 5:3 the sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi.
1CH 5:4 The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,
1CH 5:5 Micah his son, Reaiah his son, Baal his son,
1CH 5:6 Beerah his son, whom Tiglath-pileser king of Assyria carried away captive: he was prince of the Reubenites.
1CH 5:7 And his brethren by their families, when the genealogy of their generations was reckoned: the chief, Jeiel, and Zechariah,
1CH 5:8 and Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon:
1CH 5:9 and eastward he dwelt even unto the entrance of the wilderness from the river Euphrates, because their cattle were multiplied in the land of Gilead.
1CH 5:10 And in the days of Saul, they made war with the Hagrites, who fell by their hand; and they dwelt in their tents throughout all the [land] east of Gilead.
1CH 5:11 And the sons of Gad dwelt over against them, in the land of Bashan unto Salecah:
1CH 5:12 Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan.
1CH 5:13 And their brethren of their fathers’ houses: Michael, and Meshullam, and Sheba, and Jorai, and Jacan, and Zia, and Eber, seven.
1CH 5:14 These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;
1CH 5:15 Ahi the son of Abdiel, the son of Guni, chief of their fathers’ houses.
1CH 5:16 And they dwelt in Gilead in Bashan, and in its towns, and in all the suburbs of Sharon, as far as their borders.
1CH 5:17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
1CH 5:18 The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skillful in war, were forty and four thousand seven hundred and threescore, that were able to go forth to war.
1CH 5:19 And they made war with the Hagrites, with Jetur, and Naphish, and Nodab.
1CH 5:20 And they were helped against them, and the Hagrites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was entreated of them, because they put their trust in him.
1CH 5:21 And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand.
1CH 5:22 For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
1CH 5:23 And the children of the half-tribe of Manasseh dwelt in the land: they increased from Bashan unto Baal-hermon and Senir and mount Hermon.
1CH 5:24 And these were the heads of their fathers’ houses: even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, heads of their fathers’ houses.
1CH 5:25 And they trespassed against the God of their fathers, and played the harlot after the gods of the peoples of the land, whom God destroyed before them.
1CH 5:26 And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tiglath-pileser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.
1CH 6:1 The sons of Levi: Gershon, Kohath, and Merari.
1CH 6:2 And the sons of Kohath: Amram, Izhar, and Hebron, and Uzziel.
1CH 6:3 And the children of Amram: Aaron, and Moses, and Miriam. And the sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar.
1CH 6:4 Eleazar begat Phinehas, Phinehas begat Abishua,
1CH 6:5 and Abishua begat Bukki, and Bukki begat Uzzi,
1CH 6:6 and Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
1CH 6:7 Meraioth begat Amariah, and Amariah begat Ahitub,
1CH 6:8 and Ahitub begat Zadok, and Zadok begat Ahimaaz,
1CH 6:9 and Ahimaaz begat Azariah, and Azariah begat Johanan,
1CH 6:10 and Johanan begat Azariah (he it is that executed the priest’s office in the house that Solomon built in Jerusalem),
1CH 6:11 and Azariah begat Amariah, and Amariah begat Ahitub,
1CH 6:12 and Ahitub begat Zadok, and Zadok begat Shallum,
1CH 6:13 and Shallum begat Hilkiah, and Hilkiah begat Azariah,
1CH 6:14 and Azariah begat Seraiah, and Seraiah begat Jehozadak;
1CH 6:15 And Jehozadak went [into captivity], when Jehovah carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
1CH 6:16 The sons of Levi: Gershom, Kohath, and Merari.
1CH 6:17 And these are the names of the sons of Gershom: Libni and Shimei.
1CH 6:18 And the sons of Kohath were Amram, and Izhar, and Hebron, and Uzziel.
1CH 6:19 The sons of Merari: Mahli and Mushi. And these are the families of the Levites according to their fathers’ [houses].
1CH 6:20 Of Gershom: Libni his son, Jahath his son, Zimmah his son,
1CH 6:21 Joah his son, Iddo his son, Zerah his son, Jeatherai his son.
1CH 6:22 The sons of Kohath: Amminadab his son, Korah his son, Assir his son,
1CH 6:23 Elkanah his son, and Ebiasaph his son, and Assir his son,
1CH 6:24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
1CH 6:25 And the sons of Elkanah: Amasai, and Ahimoth.
1CH 6:26 As for Elkanah, the sons of Elkanah: Zophai his son, and Nahath his son,
1CH 6:27 Eliab his son, Jeroham his son, Elkanah his son.
1CH 6:28 And the sons of Samuel: the firstborn, [Joel], and the second Abijah.
1CH 6:29 The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son,
1CH 6:30 Shimea his son, Haggiah his son, Asaiah his son.
1CH 6:31 And these are they whom David set over the service of song in the house of Jehovah, after that the ark had rest.
1CH 6:32 And they ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of Jehovah in Jerusalem: and they waited on their office according to their order.
1CH 6:33 And these are they that waited, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel,
1CH 6:34 the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
1CH 6:35 the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
1CH 6:36 the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
1CH 6:37 the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
1CH 6:38 the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
1CH 6:39 And his brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,
1CH 6:40 the son of Michael, the son of Baaseiah, the son of Malchijah,
1CH 6:41 the son of Ethni, the son of Zerah, the son of Adaiah,
1CH 6:42 the son of Ethan, the son of Zimmah, the son of Shimei,
1CH 6:43 the son of Jahath, the son of Gershom, the son of Levi.
1CH 6:44 And on the left hand their brethren the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch,
1CH 6:45 the son of Hashabiah, the son of Amaziah, the son of Hilkiah,
1CH 6:46 the son of Amzi, the son of Bani, the son of Shemer,
1CH 6:47 the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
1CH 6:48 And their brethren the Levites were appointed for all the service of the tabernacle of the house of God.
1CH 6:49 But Aaron and his sons offered upon the altar of burnt offering, and upon the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.
1CH 6:50 And these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,
1CH 6:51 Bukki his son, Uzzi his son, Zerahiah his son,
1CH 6:52 Meraioth his son, Amariah his son, Ahitub his son,
1CH 6:53 Zadok his son, Ahimaaz his son.
1CH 6:54 Now these are their dwelling places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the [first] lot),
1CH 6:55 to them they gave Hebron in the land of Judah, and the suburbs thereof round about it;
1CH 6:56 but the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.
1CH 6:57 And to the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with its suburbs, and Jattir, and Eshtemoa with its suburbs,
1CH 6:58 and Hilen with its suburbs, Debir with its suburbs,
1CH 6:59 and Ashan with its suburbs, and Beth-shemesh with its suburbs;
1CH 6:60 and out of the tribe of Benjamin, Geba with its suburbs, and Alemeth with its suburbs, and Anathoth with its suburbs. All their cities throughout their families were thirteen cities.
1CH 6:61 And unto the rest of the sons of Kohath [were given] by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities.
1CH 6:62 And to the sons of Gershom, according to their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.
1CH 6:63 Unto the sons of Merari [were given] by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
1CH 6:64 And the children of Israel gave to the Levites the cities with their suburbs.
1CH 6:65 And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name.
1CH 6:66 And some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim.
1CH 6:67 And they gave unto them the cities of refuge, Shechem in the hill country of Ephraim with its suburbs; Gezer also with its suburbs,
1CH 6:68 and Jokmeam with its suburbs, and Beth-horon with its suburbs,
1CH 6:69 and Aijalon with its suburbs, and Gath-rimmon with its suburbs;
1CH 6:70 and out of the half-tribe of Manasseh, Aner with its suburbs, and Bileam with its suburbs, for the rest of the family of the sons of Kohath.
1CH 6:71 Unto the sons of Gershom [were given], out of the family of the half-tribe of Manasseh, Golan in Bashan with its suburbs, and Ashtaroth with its suburbs;
1CH 6:72 and out of the tribe of Issachar, Kedesh with its suburbs, Daberath with its suburbs,
1CH 6:73 and Ramoth with its suburbs, and Anem with its suburbs;
1CH 6:74 and out of the tribe of Asher, Mashal with its suburbs, and Abdon with its suburbs,
1CH 6:75 and Hukok with its suburbs, and Rehob with its suburbs;
1CH 6:76 and out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, and Hammon with its suburbs, and Kiriathaim with its suburbs.
1CH 6:77 Unto the rest of [the Levites], the sons of Merari, [were given], out of the tribe of Zebulun, Rimmono with its suburbs, Tabor with its suburbs;
1CH 6:78 and beyond the Jordan at Jericho, on the east side of the Jordan, [were given them], out of the tribe of Reuben, Bezer in the wilderness with its suburbs, and Jahzah with its suburbs,
1CH 6:79 and Kedemoth with its suburbs, and Mephaath with its suburbs;
1CH 6:80 and out of the tribe of Gad, Ramoth in Gilead with its suburbs, and Mahanaim with its suburbs,
1CH 6:81 and Heshbon with its suburbs, and Jazer with its suburbs.
1CH 7:1 And of the sons of Issachar: Tola, and Puah, Jashub, and Shimron, four.
1CH 7:2 And the sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Ibsam, and Shemuel, heads of their fathers’ houses, [to wit], of Tola; mighty men of valor in their generations: their number in the days of David was two and twenty thousand and six hundred.
1CH 7:3 And the sons of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, and Obadiah, and Joel, Isshiah, five; all of them chief men.
1CH 7:4 And with them, by their generations, after their fathers’ houses, were bands of the host for war, six and thirty thousand; for they had many wives and sons.
1CH 7:5 And their brethren among all the families of Issachar, mighty men of valor, reckoned in all by genealogy, were fourscore and seven thousand.
1CH 7:6 [The sons of] Benjamin: Bela, and Becher, and Jediael, three.
1CH 7:7 And the sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of fathers’ houses, mighty men of valor; and they were reckoned by genealogy twenty and two thousand and thirty and four.
1CH 7:8 And the sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Becher.
1CH 7:9 And they were reckoned by genealogy, after their generations, heads of their fathers’ houses, mighty men of valor, twenty thousand and two hundred.
1CH 7:10 And the sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.
1CH 7:11 All these were sons of Jediael, according to the heads of their fathers’ [houses], mighty men of valor, seventeen thousand and two hundred, that were able to go forth in the host for war.
1CH 7:12 Shuppim also, and Huppim, the sons of Ir, Hushim, the sons of Aher.
1CH 7:13 The sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.
1CH 7:14 The sons of Manasseh: Asriel, whom his concubine the Aramitess bare; she bare Machir the father of Gilead.
1CH 7:15 And Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah; and the name of the second was Zelophehad: and Zelophehad had daughters.
1CH 7:16 And Maacah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.
1CH 7:17 And the sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh.
1CH 7:18 And his sister Hammolecheth bare Ishhod, and Abiezer, and Mahlah.
1CH 7:19 And the sons of Shemida were Ahian, and Shechem, and Likhi, and Aniam.
1CH 7:20 And the sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eleadah his son, and Tahath his son,
1CH 7:21 and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle.
1CH 7:22 And Ephraim their father mourned many days, and his brethren came to comfort him.
1CH 7:23 And he went in to his wife, and she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.
1CH 7:24 And his daughter was Sheerah, who built Beth-horon the nether and the upper, and Uzzen-sheerah.
1CH 7:25 And Rephah was his son, and Resheph, and Telah his son, and Tahan his son,
1CH 7:26 Ladan his son, Ammihud his son, Elishama his son,
1CH 7:27 Nun his son, Joshua his son.
1CH 7:28 And their possessions and habitations were Beth-el and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Ayyah and the towns thereof;
1CH 7:29 and by the borders of the children of Manasseh, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these dwelt the children of Joseph the son of Israel.
1CH 7:30 The sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister.
1CH 7:31 And the sons of Beriah: Heber, and Malchiel, who was the father of Birzaith.
1CH 7:32 And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.
1CH 7:33 And the sons of Japhlet: Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.
1CH 7:34 And the sons of Shemer: Ahi, and Rohgah, Jehubbah, and Aram.
1CH 7:35 And the sons of Helem his brother: Zophah, and Imna, and Shelesh, and Amal.
1CH 7:36 The sons of Zophah: Suah, and Harnepher, and Shual, and Beri, and Imrah,
1CH 7:37 Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.
1CH 7:38 And the sons of Jether: Jephunneh, and Pispa, and Ara.
1CH 7:39 And the sons of Ulla: Arah, and Hanniel, and Rizia.
1CH 7:40 All these were the children of Asher, heads of the fathers’ houses, choice and mighty men of valor, chief of the princes. And the number of them reckoned by genealogy for service in war was twenty and six thousand men.
1CH 8:1 And Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,
1CH 8:2 Nohah the fourth, and Rapha the fifth.
1CH 8:3 And Bela had sons: Addar, and Gera, and Abihud,
1CH 8:4 and Abishua, and Naaman, and Ahoah,
1CH 8:5 and Gera, and Shephuphan, and Huram.
1CH 8:6 And these are the sons of Ehud: these are the heads of fathers’ [houses] of the inhabitants of Geba, and they carried them captive to Manahath:
1CH 8:7 and Naaman, and Ahijah, and Gera, he carried them captive; and he begat Uzza and Ahihud.
1CH 8:8 And Shaharaim begat children in the field of Moab, after he had sent them away; Hushim and Baara were his wives.
1CH 8:9 And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcam,
1CH 8:10 and Jeuz, and Sachia, and Mirmah. These were his sons, heads of fathers’ [houses].
1CH 8:11 And of Hushim he begat Abitub and Elpaal.
1CH 8:12 And the sons of Elpaal: Eber, and Misham, and Shemed, who built Ono and Lod, with the towns thereof;
1CH 8:13 and Beriah, and Shema, who were heads of fathers’ [houses] of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;
1CH 8:14 and Ahio, Shashak, and Jeremoth,
1CH 8:15 and Zebadiah, and Arad, and Eder,
1CH 8:16 and Michael, and Ishpah, and Joha, the sons of Beriah,
1CH 8:17 and Zebadiah, and Meshullam, and Hizki, and Heber,
1CH 8:18 and Ishmerai, and Izliah, and Jobab, the sons of Elpaal,
1CH 8:19 and Jakim, and Zichri, and Zabdi,
1CH 8:20 and Elienai, and Zillethai, and Eliel,
1CH 8:21 and Adaiah, and Beraiah, and Shimrath, the sons of Shimei,
1CH 8:22 and Ishpan, and Eber, and Eliel,
1CH 8:23 and Abdon, and Zichri, and Hanan,
1CH 8:24 and Hananiah, and Elam, and Anthothijah,
1CH 8:25 and Iphdeiah, and Penuel, the sons of Shashak,
1CH 8:26 and Shamsherai, and Shehariah, and Athaliah,
1CH 8:27 and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham.
1CH 8:28 These were heads of fathers’ [houses] throughout their generations, chief men: these dwelt in Jerusalem.
1CH 8:29 And in Gibeon there dwelt the father of Gibeon, [Jeiel], whose wife’s name was Maacah;
1CH 8:30 and his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,
1CH 8:31 and Gedor, and Ahio, and Zecher.
1CH 8:32 And Mikloth begat Shimeah. And they also dwelt with their brethren in Jerusalem, over against their brethren.
1CH 8:33 And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchi-shua, and Abinadab, and Eshbaal.
1CH 8:34 And the son of Jonathan was Merib-baal; and Merib-baal begat Micah.
1CH 8:35 And the sons of Micah: Pithon, and Melech, and Tarea, and Ahaz.
1CH 8:36 And Ahaz begat Jehoaddah; and Jehoaddah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza.
1CH 8:37 And Moza begat Binea; Raphah was his son, Eleasah his son, Azel his son.
1CH 8:38 And Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.
1CH 8:39 And the sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.
1CH 8:40 And the sons of Ulam were mighty men of valor, archers, and had many sons, and sons’ sons, a hundred and fifty. All these were of the sons of Benjamin.
1CH 9:1 So all Israel were reckoned by genealogies; and, behold, they are written in the book of the kings of Israel. And Judah was carried away captive to Babylon for their transgression.
1CH 9:2 Now the first inhabitants that dwelt in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim.
1CH 9:3 And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh:
1CH 9:4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.
1CH 9:5 And of the Shilonites: Asaiah the firstborn, and his sons.
1CH 9:6 And of the sons of Zerah: Jeuel, and their brethren, six hundred and ninety.
1CH 9:7 And of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,
1CH 9:8 and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;
1CH 9:9 and their brethren, according to their generations, nine hundred and fifty and six. All these men were heads of fathers’ [houses] by their fathers’ houses.
1CH 9:10 And of the priests: Jedaiah, and Jehoiarib, Jachin,
1CH 9:11 and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;
1CH 9:12 and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;
1CH 9:13 and their brethren, heads of their fathers’ houses, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God.
1CH 9:14 And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;
1CH 9:15 and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph,
1CH 9:16 and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.
1CH 9:17 And the porters: Shallum, and Akkub, and Talmon, and Ahiman, and their brethren (Shallum was the chief),
1CH 9:18 who hitherto [waited] in the king’s gate eastward: they were the porters for the camp of the children of Levi.
1CH 9:19 And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of his father’s house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Jehovah, keepers of the entry.
1CH 9:20 And Phinehas the son of Eleazar was ruler over them in time past, [and] Jehovah was with him.
1CH 9:21 Zechariah the son of Meshelemiah was porter of the door of the tent of meeting.
1CH 9:22 All these that were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their office of trust.
1CH 9:23 So they and their children had the oversight of the gates of the house of Jehovah, even the house of the tent, by wards.
1CH 9:24 On the four sides were the porters, toward the east, west, north, and south.
1CH 9:25 And their brethren, in their villages, were to come in every seven days from time to time to be with them:
1CH 9:26 for the four chief porters, who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God.
1CH 9:27 And they lodged round about the house of God, because the charge [thereof] was upon them; and to them pertained the opening thereof morning by morning.
1CH 9:28 And certain of them had charge of the vessels of service; for by count were these brought in and by count were these taken out.
1CH 9:29 Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.
1CH 9:30 And some of the sons of the priests prepared the confection of the spices.
1CH 9:31 And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the office of trust over the things that were baked in pans.
1CH 9:32 And some of their brethren, of the sons of the Kohathites, were over the showbread, to prepare it every sabbath.
1CH 9:33 And these are the singers, heads of fathers’ [houses] of the Levites, [who dwelt] in the chambers [and were] free [from other service]; for they were employed in their work day and night.
1CH 9:34 These were heads of fathers’ [houses] of the Levites, throughout their generations, chief men: these dwelt at Jerusalem.
1CH 9:35 And in Gibeon there dwelt the father of Gibeon, Jeiel, whose wife’s name was Maacah;
1CH 9:36 and his firstborn son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,
1CH 9:37 and Gedor, and Ahio, and Zechariah, and Mikloth.
1CH 9:38 And Mikloth begat Shimeam. And they also dwelt with their brethren in Jerusalem, over against their brethren.
1CH 9:39 And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchi-shua, and Abinadab, and Eshbaal.
1CH 9:40 And the son of Jonathan was Merib-baal; and Merib-baal begat Micah.
1CH 9:41 And the sons of Micah: Pithon, and Melech, and Tahrea, [and Ahaz].
1CH 9:42 And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;
1CH 9:43 and Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.
1CH 9:44 And Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.
1CH 10:1 Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.
1CH 10:2 And the Philistines followed hard after Saul and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.
1CH 10:3 And the battle went sore against Saul, and the archers overtook him; and he was distressed by reason of the archers.
1CH 10:4 Then said Saul unto his armor-bearer, Draw thy sword, and thrust me through therewith, lest these uncircumcised come and abuse me. But his armor-bearer would not; for he was sore afraid. Therefore Saul took his sword, and fell upon it.
1CH 10:5 And when his armor-bearer saw that Saul was dead, he likewise fell upon his sword, and died.
1CH 10:6 So Saul died, and his three sons; and all his house died together.
1CH 10:7 And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities, and fled; and the Philistines came and dwelt in them.
1CH 10:8 And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa.
1CH 10:9 And they stripped him, and took his head, and his armor, and sent into the land of the Philistines round about, to carry the tidings unto their idols, and to the people.
1CH 10:10 And they put his armor in the house of their gods, and fastened his head in the house of Dagon.
1CH 10:11 And when all Jabesh-gilead heard all that the Philistines had done to Saul,
1CH 10:12 all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.
1CH 10:13 So Saul died for his trespass which he committed against Jehovah, because of the word of Jehovah, which he kept not; and also for that he asked counsel of one that had a familiar spirit, to inquire [thereby],
1CH 10:14 and inquired not of Jehovah: therefore he slew him, and turned the kingdom unto David the son of Jesse.
1CH 11:1 Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.
1CH 11:2 In times past, even when Saul was king, it was thou that leddest out and broughtest in Israel: and Jehovah thy God said unto thee, Thou shalt be shepherd of my people Israel, and thou shalt be prince over my people Israel.
1CH 11:3 So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before Jehovah; and they anointed David king over Israel, according to the word of Jehovah by Samuel.
1CH 11:4 And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there.
1CH 11:5 And the inhabitants of Jebus said to David, Thou shalt not come in hither. Nevertheless David took the stronghold of Zion; the same is the city of David.
1CH 11:6 And David said, Whosoever smiteth the Jebusites first shall be chief and captain. And Joab the son of Zeruiah went up first, and was made chief.
1CH 11:7 And David dwelt in the stronghold; therefore they called it the city of David.
1CH 11:8 And he built the city round about, from Millo even round about; and Joab repaired the rest of the city.
1CH 11:9 And David waxed greater and greater; for Jehovah of hosts was with him.
1CH 11:10 Now these are the chief of the mighty men whom David had, who showed themselves strong with him in his kingdom, together with all Israel, to make him king, according to the word of Jehovah concerning Israel.
1CH 11:11 And this is the number of the mighty men whom David had: Jashobeam, the son of a Hachmonite, the chief of the thirty; he lifted up his spear against three hundred and slew them at one time.
1CH 11:12 And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.
1CH 11:13 He was with David at Pas-dammim, and there the Philistines were gathered together to battle, where was a plot of ground full of barley; and the people fled from before the Philistines.
1CH 11:14 And they stood in the midst of the plot, and defended it, and slew the Philistines; and Jehovah saved them by a great victory.
1CH 11:15 And three of the thirty chief men went down to the rock to David, into the cave of Adullam; and the host of the Philistines were encamped in the valley of Rephaim.
1CH 11:16 And David was then in the stronghold, and the garrison of the Philistines was then in Beth-lehem.
1CH 11:17 And David longed, and said, Oh that one would give me water to drink of the well of Beth-lehem, which is by the gate!
1CH 11:18 And the three brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but David would not drink thereof, but poured it out unto Jehovah,
1CH 11:19 and said, My God forbid it me, that I should do this: shall I drink the blood of these men that have put their lives in jeopardy? for with [the jeopardy of] their lives they brought it. Therefore he would not drink it. These things did the three mighty men.
1CH 11:20 And Abishai, the brother of Joab, he was chief of the three; for he lifted up his spear against three hundred and slew them, and had a name among the three.
1CH 11:21 Of the three, he was more honorable than the two, and was made their captain: howbeit he attained not to the [first] three.
1CH 11:22 Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, he slew the two [sons of] Ariel of Moab: he went down also and slew a lion in the midst of a pit in time of snow.
1CH 11:23 And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.
1CH 11:24 These things did Benaiah the son of Jehoiada, and had a name among the three mighty men.
1CH 11:25 Behold, he was more honorable than the thirty, but he attained not to the [first] three: and David set him over his guard.
1CH 11:26 Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Beth-lehem,
1CH 11:27 Shammoth the Harorite, Helez the Pelonite,
1CH 11:28 Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,
1CH 11:29 Sibbecai the Hushathite, Ilai the Ahohite,
1CH 11:30 Maharai the Netophathite, Heled the son of Baanah the Netophathite,
1CH 11:31 Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,
1CH 11:32 Hurai of the brooks of Gaash, Abiel the Arbathite,
1CH 11:33 Azmaveth the Baharumite, Eliahba the Shaalbonite,
1CH 11:34 the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite,
1CH 11:35 Ahiam the son of Sachar the Hararite, Eliphal the son of Ur,
1CH 11:36 Hepher the Mecherathite, Ahijah the Pelonite,
1CH 11:37 Hezro the Carmelite, Naarai the son of Ezbai,
1CH 11:38 Joel the brother of Nathan, Mibhar the son of Hagri,
1CH 11:39 Zelek the Ammonite, Naharai the Berothite, the armor-bearer of Joab the son of Zeruiah,
1CH 11:40 Ira the Ithrite, Gareb the Ithrite,
1CH 11:41 Uriah the Hittite, Zabad the son of Ahlai,
1CH 11:42 Adina the son of Shiza the Reubenite, a chief of the Reubenites, and thirty with him,
1CH 11:43 Hanan the son of Maacah, and Joshaphat the Mithnite,
1CH 11:44 Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,
1CH 11:45 Jediael the son of Shimri, and Joha his brother, the Tizite,
1CH 11:46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,
1CH 11:47 Eliel, and Obed, and Jaasiel the Mezobaite.
1CH 12:1 Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish; and they were among the mighty men, his helpers in war.
1CH 12:2 They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul’s brethren of Benjamin.
1CH 12:3 The chief was Ahiezer; then Joash, the sons of Shemaah the Gibeathite, and Jeziel, and Pelet, the sons of Azmaveth, and Beracah, and Jehu the Anathothite,
1CH 12:4 and Ishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty, and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite,
1CH 12:5 Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,
1CH 12:6 Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites,
1CH 12:7 and Joelah, and Zebadiah, the sons of Jeroham of Gedor.
1CH 12:8 And of the Gadites there separated themselves unto David to the stronghold in the wilderness, mighty men of valor, men trained for war, that could handle shield and spear; whose faces were like the faces of lions, and they were as swift as the roes upon the mountains:
1CH 12:9 Ezer the chief, Obadiah the second, Eliab the third,
1CH 12:10 Mishmannah the fourth, Jeremiah the fifth,
1CH 12:11 Attai the sixth, Eliel the seventh,
1CH 12:12 Johanan the eighth, Elzabad the ninth,
1CH 12:13 Jeremiah the tenth, Machbannai the eleventh.
1CH 12:14 These of the sons of Gad were captains of the host: he that was least was equal to a hundred, and the greatest to a thousand.
1CH 12:15 These are they that went over the Jordan in the first month, when it had overflowed all its banks; and they put to flight all them of the valleys, both toward the east and toward the west.
1CH 12:16 And there came of the children of Benjamin and Judah to the stronghold unto David.
1CH 12:17 And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, my heart shall be knit unto you; but if [ye be come] to betray me to mine adversaries, seeing there is no wrong in my hands, the God of our fathers look thereon, and rebuke it.
1CH 12:18 Then the Spirit came upon Amasai, who was chief of the thirty, [and he said], Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thy helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
1CH 12:19 Of Manasseh also there fell away some to David, when he came with the Philistines against Saul to battle: but they helped them not; for the lords of the Philistines upon advisement sent him away, saying, He will fall away to his master Saul to the jeopardy of our heads.
1CH 12:20 As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillethai, captains of thousands that were of Manasseh.
1CH 12:21 And they helped David against the band of rovers: for they were all mighty men of valor, and were captains in the host.
1CH 12:22 For from day to day men came to David to help him, until there was a great host, like the host of God.
1CH 12:23 And these are the numbers of the heads of them that were armed for war, who came to David to Hebron, to turn the kingdom of Saul to him, according to the word of Jehovah.
1CH 12:24 The children of Judah that bare shield and spear were six thousand and eight hundred, armed for war.
1CH 12:25 Of the children of Simeon, mighty men of valor for the war, seven thousand and one hundred.
1CH 12:26 Of the children of Levi four thousand and six hundred.
1CH 12:27 And Jehoiada was the leader of [the house of] Aaron; and with him were three thousand and seven hundred,
1CH 12:28 and Zadok, a young man mighty of valor, and of his father’s house twenty and two captains.
1CH 12:29 And of the children of Benjamin, the brethren of Saul, three thousand: for hitherto the greatest part of them had kept their allegiance to the house of Saul.
1CH 12:30 And of the children of Ephraim twenty thousand and eight hundred, mighty men of valor, famous men in their fathers’ houses.
1CH 12:31 And of the half-tribe of Manasseh eighteen thousand, who were mentioned by name, to come and make David king.
1CH 12:32 And of the children of Issachar, men that had understanding of the times, to know what Israel ought to do, the heads of them were two hundred; and all their brethren were at their commandment.
1CH 12:33 Of Zebulun, such as were able to go out in the host, that could set the battle in array, with all manner of instruments of war, fifty thousand, and that could order [the battle array, and were] not of double heart.
1CH 12:34 And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand.
1CH 12:35 And of the Danites that could set the battle in array, twenty and eight thousand and six hundred.
1CH 12:36 And of Asher, such as were able to go out in the host, that could set the battle in array, forty thousand.
1CH 12:37 And on the other side of the Jordan, of the Reubenites, and the Gadites, and of the half-tribe of Manasseh, with all manner of instruments of war for the battle, a hundred and twenty thousand.
1CH 12:38 All these, being men of war, that could order the battle array, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.
1CH 12:39 And they were there with David three days, eating and drinking; for their brethren had made preparation for them.
1CH 12:40 Moreover they that were nigh unto them, [even] as far as Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, victuals of meal, cakes of figs, and clusters of raisins, and wine, and oil, and oxen, and sheep in abundance: for there was joy in Israel.
1CH 13:1 And David consulted with the captains of thousands and of hundreds, even with every leader.
1CH 13:2 And David said unto all the assembly of Israel, If it seem good unto you, and if it be of Jehovah our God, let us send abroad everywhere unto our brethren that are left in all the land of Israel, with whom the priests and Levites are in their cities that have suburbs, that they may gather themselves unto us;
1CH 13:3 and let us bring again the ark of our God to us: for we sought not unto it in the days of Saul.
1CH 13:4 And all the assembly said that they would do so; for the thing was right in the eyes of all the people.
1CH 13:5 So David assembled all Israel together, from the Shihor [the brook] of Egypt even unto the entrance of Hamath, to bring the ark of God from Kiriath-jearim.
1CH 13:6 And David went up, and all Israel, to Baalah, [that is], to Kiriath-jearim, which belonged to Judah, to bring up from thence the ark of God Jehovah that sitteth [above] the cherubim, that is called by the Name.
1CH 13:7 And they carried the ark of God upon a new cart, [and brought it] out of the house of Abinadab: and Uzza and Ahio drove the cart.
1CH 13:8 And David and all Israel played before God with all their might, even with songs, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.
1CH 13:9 And when they came unto the threshing floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.
1CH 13:10 And the anger of Jehovah was kindled against Uzza, and he smote him, because he put forth his hand to the ark; and there he died before God.
1CH 13:11 And David was displeased, because Jehovah had broken forth upon Uzza: and he called that place Perez-uzza, unto this day.
1CH 13:12 And David was afraid of God that day, saying, How shall I bring the ark of God home to me?
1CH 13:13 So David removed not the ark unto him into the city of David, but carried it aside into the house of Obed-edom the Gittite.
1CH 13:14 And the ark of God remained with the family of Obed-edom in his house three months: and Jehovah blessed the house of Obed-edom, and all that he had.
1CH 14:1 And Hiram king of Tyre sent messengers to David, and cedar trees, and masons, and carpenters, to build him a house.
1CH 14:2 And David perceived that Jehovah had established him king over Israel; for his kingdom was exalted on high, for his people Israel’s sake.
1CH 14:3 And David took more wives at Jerusalem; and David begat more sons and daughters.
1CH 14:4 And these are the names of the children whom he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,
1CH 14:5 and Ibhar, and Elishua, and Elpelet,
1CH 14:6 and Nogah, and Nepheg, and Japhia,
1CH 14:7 and Elishama, and Beeliada, and Eliphelet.
1CH 14:8 And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David: and David heard of it, and went out against them.
1CH 14:9 Now the Philistines had come and made a raid in the valley of Rephaim.
1CH 14:10 And David inquired of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into my hand? And Jehovah said unto him, Go up; for I will deliver them into thy hand.
1CH 14:11 So they came up to Baal-perazim, and David smote them there; and David said, God hath broken mine enemies by my hand, like the breach of waters. Therefore they called the name of that place Baal-perazim.
1CH 14:12 And they left their gods there; and David gave commandment, and they were burned with fire.
1CH 14:13 And the Philistines yet again made a raid in the valley.
1CH 14:14 And David inquired again of God; and God said unto him, Thou shalt not go up after them: turn away from them, and come upon them over against the mulberry trees.
1CH 14:15 And it shall be, when thou hearest the sound of marching in the tops of the mulberry trees, that then thou shalt go out to battle; for God is gone out before thee to smite the host of the Philistines.
1CH 14:16 And David did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gezer.
1CH 14:17 And the fame of David went out into all lands; and Jehovah brought the fear of him upon all nations.
1CH 15:1 And [David] made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent.
1CH 15:2 Then David said, None ought to carry the ark of God but the Levites: for them hath Jehovah chosen to carry the ark of God, and to minister unto him forever.
1CH 15:3 And David assembled all Israel at Jerusalem, to bring up the ark of Jehovah unto its place, which he had prepared for it.
1CH 15:4 And David gathered together the sons of Aaron, and the Levites:
1CH 15:5 of the sons of Kohath, Uriel the chief, and his brethren a hundred and twenty;
1CH 15:6 of the sons of Merari, Asaiah the chief, and his brethren two hundred and twenty;
1CH 15:7 of the sons of Gershom, Joel the chief, and his brethren a hundred and thirty;
1CH 15:8 of the sons of Elizaphan, Shemaiah the chief, and his brethren two hundred;
1CH 15:9 of the sons of Hebron, Eliel the chief, and his brethren fourscore;
1CH 15:10 of the sons of Uzziel, Amminadab the chief, and his brethren a hundred and twelve.
1CH 15:11 And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,
1CH 15:12 and said unto them, Ye are the heads of the fathers’ [houses] of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of Jehovah, the God of Israel, unto [the place] that I have prepared for it.
1CH 15:13 For because ye [bare it] not at the first, Jehovah our God made a breach upon us, for that we sought him not according to the ordinance.
1CH 15:14 So the priests and the Levites sanctified themselves to bring up the ark of Jehovah, the God of Israel.
1CH 15:15 And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of Jehovah.
1CH 15:16 And David spake to the chief of the Levites to appoint their brethren the singers, with instruments of music, psalteries and harps and cymbals, sounding aloud and lifting up the voice with joy.
1CH 15:17 So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;
1CH 15:18 and with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, the doorkeepers.
1CH 15:19 So the singers, Heman, Asaph, and Ethan, [were appointed,] with cymbals of brass to sound aloud;
1CH 15:20 and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries set to Alamoth;
1CH 15:21 and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps set to the Sheminith, to lead.
1CH 15:22 And Chenaniah, chief of the Levites, was over the song: he instructed about the song, because he was skillful.
1CH 15:23 And Berechiah and Elkanah were doorkeepers for the ark.
1CH 15:24 And Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow the trumpets before the ark of God; and Obed-edom and Jehiah were doorkeepers for the ark.
1CH 15:25 So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of Jehovah out of the house of Obed-edom with joy.
1CH 15:26 And it came to pass, when God helped the Levites that bare the ark of the covenant of Jehovah, that they sacrificed seven bullocks and seven rams.
1CH 15:27 And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song [with] the singers: and David had upon him an ephod of linen.
1CH 15:28 Thus all Israel brought up the ark of the covenant of Jehovah with shouting, and with sound of the cornet, and with trumpets, and with cymbals, sounding aloud with psalteries and harps.
1CH 15:29 And it came to pass, as the ark of the covenant of Jehovah came to the city of David, that Michal the daughter of Saul looked out at the window, and saw king David dancing and playing; and she despised him in her heart.
1CH 16:1 And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt offerings and peace offerings before God.
1CH 16:2 And when David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of Jehovah.
1CH 16:3 And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a portion [of flesh], and a cake of raisins.
1CH 16:4 And he appointed certain of the Levites to minister before the ark of Jehovah, and to celebrate and to thank and praise Jehovah, the God of Israel:
1CH 16:5 Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with psalteries and with harps; and Asaph with cymbals, sounding aloud;
1CH 16:6 and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.
1CH 16:7 Then on that day did David first ordain to give thanks unto Jehovah, by the hand of Asaph and his brethren.
1CH 16:8 O give thanks unto Jehovah, call upon his name; Make known his doings among the peoples.
1CH 16:9 Sing unto him, sing praises unto him; Talk ye of all his marvelous works.
1CH 16:10 Glory ye in his holy name; Let the heart of them rejoice that seek Jehovah.
1CH 16:11 Seek ye Jehovah and his strength; Seek his face evermore.
1CH 16:12 Remember his marvelous works that he hath done, His wonders, and the judgments of his mouth,
1CH 16:13 O ye seed of Israel his servant, Ye children of Jacob, his chosen ones.
1CH 16:14 He is Jehovah our God; His judgments are in all the earth.
1CH 16:15 Remember his covenant forever, The word which he commanded to a thousand generations,
1CH 16:16 [The covenant] which he made with Abraham, And his oath unto Isaac,
1CH 16:17 And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant,
1CH 16:18 Saying, Unto thee will I give the land of Canaan, The lot of your inheritance;
1CH 16:19 When ye were but a few men in number, Yea, very few, and sojourners in it;
1CH 16:20 And they went about from nation to nation, And from one kingdom to another people.
1CH 16:21 He suffered no man to do them wrong; Yea, he reproved kings for their sakes,
1CH 16:22 [Saying], Touch not mine anointed ones, And do my prophets no harm.
1CH 16:23 Sing unto Jehovah, all the earth; Show forth his salvation from day to day.
1CH 16:24 Declare his glory among the nations, His marvelous works among all the peoples.
1CH 16:25 For great is Jehovah, and greatly to be praised: He also is to be feared above all gods.
1CH 16:26 For all the gods of the peoples are idols: But Jehovah made the heavens.
1CH 16:27 Honor and majesty are before him: Strength and gladness are in his place.
1CH 16:28 Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength;
1CH 16:29 Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him; Worship Jehovah in holy array.
1CH 16:30 Tremble before him, all the earth: The world also is established that it cannot be moved.
1CH 16:31 Let the heavens be glad, and let the earth rejoice; And let them say among the nations, Jehovah reigneth.
1CH 16:32 Let the sea roar, and the fullness thereof; Let the field exult, and all that is therein;
1CH 16:33 Then shall the trees of the wood sing for joy before Jehovah; For he cometh to judge the earth.
1CH 16:34 O give thanks unto Jehovah; for he is good; For his lovingkindness [endureth] forever.
1CH 16:35 And say ye, Save us, O God of our salvation, And gather us together and deliver us from the nations, To give thanks unto thy holy name, And to triumph in thy praise.
1CH 16:36 Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And all the people said, Amen, and praised Jehovah.
1CH 16:37 So he left there, before the ark of the covenant of Jehovah, Asaph and his brethren, to minister before the ark continually, as every day’s work required;
1CH 16:38 and Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jeduthun and Hosah to be doorkeepers;
1CH 16:39 and Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon,
1CH 16:40 to offer burnt offerings unto Jehovah upon the altar of burnt offering continually morning and evening, even according to all that is written in the law of Jehovah, which he commanded unto Israel;
1CH 16:41 and with them Heman and Jeduthun, and the rest that were chosen, who were mentioned by name, to give thanks to Jehovah, because his lovingkindness [endureth] forever;
1CH 16:42 and with them Heman and Jeduthun [with] trumpets and cymbals for those that should sound aloud, and [with] instruments for the songs of God; and the sons of Jeduthun to be at the gate.
1CH 16:43 And all the people departed every man to his house: and David returned to bless his house.
1CH 17:1 And it came to pass, when David dwelt in his house, that David said to Nathan the prophet, Lo, I dwell in a house of cedar, but the ark of the covenant of Jehovah [dwelleth] under curtains.
1CH 17:2 And Nathan said unto David, Do all that is in thy heart; for God is with thee.
1CH 17:3 And it came to pass the same night, that the word of God came to Nathan, saying,
1CH 17:4 Go and tell David my servant, Thus saith Jehovah, Thou shalt not build me a house to dwell in:
1CH 17:5 for I have not dwelt in a house since the day that I brought up Israel, unto this day, but have gone from tent to tent, and from [one] tabernacle [to another].
1CH 17:6 In all places wherein I have walked with all Israel, spake I a word with any of the judges of Israel, whom I commanded to be shepherd of my people, saying, Why have ye not built me a house of cedar?
1CH 17:7 Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people Israel:
1CH 17:8 and I have been with thee whithersoever thou hast gone, and have cut off all thine enemies from before thee; and I will make thee a name, like unto the name of the great ones that are in the earth.
1CH 17:9 And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness waste them anymore, as at the first,
1CH 17:10 and [as] from the day that I commanded judges to be over my people Israel; and I will subdue all thine enemies. Moreover I tell thee that Jehovah will build thee a house.
1CH 17:11 And it shall come to pass, when thy days are fulfilled that thou must go to be with thy fathers, that I will set up thy seed after thee, who shall be of thy sons; and I will establish his kingdom.
1CH 17:12 He shall build me a house, and I will establish his throne forever.
1CH 17:13 I will be his father, and he shall be my son: and I will not take my lovingkindness away from him, as I took it from him that was before thee;
1CH 17:14 but I will settle him in my house and in my kingdom forever; and his throne shall be established forever.
1CH 17:15 According to all these words, and according to all this vision, so did Nathan speak unto David.
1CH 17:16 Then David the king went in, and sat before Jehovah; and he said, Who am I, O Jehovah God, and what is my house, that thou hast brought me thus far?
1CH 17:17 And this was a small thing in thine eyes, O God; but thou hast spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Jehovah God.
1CH 17:18 What can David [say] yet more unto thee concerning the honor which is done to thy servant? for thou knowest thy servant.
1CH 17:19 O Jehovah, for thy servant’s sake, and according to thine own heart, hast thou wrought all this greatness, to make known all [these] great things.
1CH 17:20 O Jehovah, there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.
1CH 17:21 And what one nation in the earth is like thy people Israel, whom God went to redeem unto himself for a people, to make thee a name by great and terrible things, in driving out nations from before thy people, whom thou redeemedst out of Egypt?
1CH 17:22 For thy people Israel didst thou make thine own people forever; and thou, Jehovah, becamest their God.
1CH 17:23 And now, O Jehovah, let the word that thou hast spoken concerning thy servant, and concerning his house, be established forever, and do as thou hast spoken.
1CH 17:24 And let thy name be established and magnified forever, saying, Jehovah of hosts is the God of Israel, even a God to Israel: and the house of David thy servant is established before thee.
1CH 17:25 For thou, O my God, hast revealed to thy servant that thou wilt build him a house: therefore hath thy servant found [in his heart] to pray before thee.
1CH 17:26 And now, O Jehovah, thou art God, and hast promised this good thing unto thy servant:
1CH 17:27 and now it hath pleased thee to bless the house of thy servant, that it may continue forever before thee: for thou, O Jehovah, hast blessed, and it is blessed forever.
1CH 18:1 And after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and its towns out of the hand of the Philistines.
1CH 18:2 And he smote Moab; and the Moabites became servants to David, and brought tribute.
1CH 18:3 And David smote Hadadezer king of Zobah unto Hamath, as he went to establish his dominion by the river Euphrates.
1CH 18:4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen; and David hocked all the chariot horses, but reserved of them for a hundred chariots.
1CH 18:5 And when the Syrians of Damascus came to succor Hadadezer king of Zobah, David smote of the Syrians two and twenty thousand men.
1CH 18:6 Then David put [garrisons] in Syria of Damascus; and the Syrians became servants to David, and brought tribute. And Jehovah gave victory to David whithersoever he went.
1CH 18:7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
1CH 18:8 And from Tibhath and from Cun, cities of Hadadezer, David took very much brass, wherewith Solomon made the brazen sea, and the pillars, and the vessels of brass.
1CH 18:9 And when Tou king of Hamath heard that David had smitten all the host of Hadadezer king of Zobah,
1CH 18:10 he sent Hadoram his son to king David, to salute him, and to bless him, because he had fought against Hadadezer and smitten him (for Hadadezer had wars with Tou); and [he had with him] all manner of vessels of gold and silver and brass.
1CH 18:11 These also did king David dedicate unto Jehovah, with the silver and the gold that he carried away from all the nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.
1CH 18:12 Moreover Abishai the son of Zeruiah smote of the Edomites in the Valley of Salt eighteen thousand.
1CH 18:13 And he put garrisons in Edom; and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went.
1CH 18:14 And David reigned over all Israel; and he executed justice and righteousness unto all his people.
1CH 18:15 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;
1CH 18:16 and Zadok the son of Ahitub, and Abimelech the son of Abiathar, were priests; and Shavsha was scribe;
1CH 18:17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.
1CH 19:1 And it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.
1CH 19:2 And David said, I will show kindness unto Hanun the son of Nahash, because his father showed kindness to me. So David sent messengers to comfort him concerning his father. And David’s servants came into the land of the children of Ammon to Hanun, to comfort him.
1CH 19:3 But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honor thy father, in that he hath sent comforters unto thee? are not his servants come unto thee to search, and to overthrow, and to spy out the land?
1CH 19:4 So Hanun took David’s servants, and shaved them, and cut off their garments in the middle, even to their buttocks, and sent them away.
1CH 19:5 Then there went certain persons, and told David how the men were served. And he sent to meet them; for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
1CH 19:6 And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Aram-maacah, and out of Zobah.
1CH 19:7 So they hired them thirty and two thousand chariots, and the king of Maacah and his people, who came and encamped before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.
1CH 19:8 And when David heard of it, he sent Joab, and all the host of the mighty men.
1CH 19:9 And the children of Ammon came out, and put the battle in array at the gate of the city: and the kings that were come were by themselves in the field.
1CH 19:10 Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians.
1CH 19:11 And the rest of the people he committed into the hand of Abishai his brother; and they put themselves in array against the children of Ammon.
1CH 19:12 And he said, If the Syrians be too strong for me, then thou shalt help me; but if the children of Ammon be too strong for thee, then I will help thee.
1CH 19:13 Be of good courage, and let us play the man for our people, and for the cities of our God: and Jehovah do that which seemeth him good.
1CH 19:14 So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.
1CH 19:15 And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.
1CH 19:16 And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the River, with Shophach the captain of the host of Hadadezer at their head.
1CH 19:17 And it was told David; and he gathered all Israel together, and passed over the Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.
1CH 19:18 And the Syrians fled before Israel; and David slew of the Syrians [the men of] seven thousand chariots, and forty thousand footmen, and killed Shophach the captain of the host.
1CH 19:19 And when the servants of Hadadezer saw that they were put to the worse before Israel, they made peace with David, and served him: neither would the Syrians help the children of Ammon anymore.
1CH 20:1 And it came to pass, at the time of the return of the year, at the time when kings go out [to battle], that Joab led forth the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and overthrew it.
1CH 20:2 And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David’s head: and he brought forth the spoil of the city, exceeding much.
1CH 20:3 And he brought forth the people that were therein, and cut [them] with saws, and with harrows of iron, and with axes. And thus did David unto all the cities of the children of Ammon. And David and all the people returned to Jerusalem.
1CH 20:4 And it came to pass after this, that there arose war at Gezer with the Philistines: then Sibbecai the Hushathite slew Sippai, of the sons of the giant; and they were subdued.
1CH 20:5 And there was again war with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.
1CH 20:6 And there was again war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six [on each hand], and six [on each foot]; and he also was born unto the giant.
1CH 20:7 And when he defied Israel, Jonathan the son of Shimea David’s brother slew him.
1CH 20:8 These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
1CH 21:1 And Satan stood up against Israel, and moved David to number Israel.
1CH 21:2 And David said to Joab and to the princes of the people, Go, number Israel from Beer-sheba even to Dan; and bring me word, that I may know the sum of them.
1CH 21:3 And Joab said, Jehovah make his people a hundred times as many as they are: but, my lord the king, are they not all my lord’s servants? why doth my lord require this thing? why will he be a cause of guilt unto Israel?
1CH 21:4 Nevertheless the king’s word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.
1CH 21:5 And Joab gave up the sum of the numbering of the people unto David. And all they of Israel were a thousand thousand and a hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.
1CH 21:6 But Levi and Benjamin counted he not among them; for the king’s word was abominable to Joab.
1CH 21:7 And God was displeased with this thing; therefore he smote Israel.
1CH 21:8 And David said unto God, I have sinned greatly, in that I have done this thing: but now, put away, I beseech thee, the iniquity of thy servant; for I have done very foolishly.
1CH 21:9 And Jehovah spake unto Gad, David’s seer, saying,
1CH 21:10 Go and speak unto David, saying, Thus saith Jehovah, I offer thee three things: choose thee one of them, that I may do it unto thee.
1CH 21:11 So Gad came to David, and said unto him, Thus saith Jehovah, Take which thou wilt:
1CH 21:12 either three years of famine; or three months to be consumed before thy foes, while the sword of thine enemies overtaketh thee; or else three days the sword of Jehovah, even pestilence in the land, and the angel of Jehovah destroying throughout all the borders of Israel. Now therefore consider what answer I shall return to him that sent me.
1CH 21:13 And David said unto Gad, I am in a great strait: let me fall, I pray, into the hand of Jehovah; for very great are his mercies: and let me not fall into the hand of man.
1CH 21:14 So Jehovah sent a pestilence upon Israel; and there fell of Israel seventy thousand men.
1CH 21:15 And God sent an angel unto Jerusalem to destroy it: and as he was about to destroy, Jehovah beheld, and he repented him of the evil, and said to the destroying angel, It is enough; now stay thy hand. And the angel of Jehovah was standing by the threshing floor of Ornan the Jebusite.
1CH 21:16 And David lifted up his eyes, and saw the angel of Jehovah standing between earth and heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces.
1CH 21:17 And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done very wickedly; but these sheep, what have they done? let thy hand, I pray thee, O Jehovah my God, be against me, and against my father’s house; but not against thy people, that they should be plagued.
1CH 21:18 Then the angel of Jehovah commanded Gad to say to David, that David should go up, and rear an altar unto Jehovah in the threshing floor of Ornan the Jebusite.
1CH 21:19 And David went up at the saying of Gad, which he spake in the name of Jehovah.
1CH 21:20 And Ornan turned back, and saw the angel; and his four sons that were with him hid themselves. Now Ornan was threshing wheat.
1CH 21:21 And as David came to Ornan, Ornan looked and saw David, and went out of the threshing floor, and bowed himself to David with his face to the ground.
1CH 21:22 Then David said to Ornan, Give me the place of this threshing floor, that I may build thereon an altar unto Jehovah: for the full price shalt thou give it me, that the plague may be stayed from the people.
1CH 21:23 And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give [thee] the oxen for burnt offerings, and the threshing instruments for wood, and the wheat for the meal offering; I give it all.
1CH 21:24 And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for Jehovah, nor offer a burnt offering without cost.
1CH 21:25 So David gave to Ornan for the place six hundred shekels of gold by weight.
1CH 21:26 And David built there an altar unto Jehovah, and offered burnt offerings and peace offerings, and called upon Jehovah; and he answered him from heaven by fire upon the altar of burnt offering.
1CH 21:27 And Jehovah commanded the angel; and he put up his sword again into the sheath thereof.
1CH 21:28 At that time, when David saw that Jehovah had answered him in the threshing floor of Ornan the Jebusite, then he sacrificed there.
1CH 21:29 For the tabernacle of Jehovah, which Moses made in the wilderness, and the altar of burnt offering, were at that time in the high place at Gibeon.
1CH 21:30 But David could not go before it to inquire of God; for he was afraid because of the sword of the angel of Jehovah.
1CH 22:1 Then David said, This is the house of Jehovah God, and this is the altar of burnt offering for Israel.
1CH 22:2 And David commanded to gather together the sojourners that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.
1CH 22:3 And David prepared iron in abundance for the nails for the doors of the gates, and for the couplings; and brass in abundance without weight;
1CH 22:4 and cedar trees without number: for the Sidonians and they of Tyre brought cedar trees in abundance to David.
1CH 22:5 And David said, Solomon my son is young and tender, and the house that is to be built for Jehovah must be exceeding magnificent, of fame and of glory throughout all countries: I will therefore make preparation for it. So David prepared abundantly before his death.
1CH 22:6 Then he called for Solomon his son, and charged him to build a house for Jehovah, the God of Israel.
1CH 22:7 And David said to Solomon his son, As for me, it was in my heart to build a house unto the name of Jehovah my God.
1CH 22:8 But the word of Jehovah came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, because thou hast shed much blood upon the earth in my sight.
1CH 22:9 Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
1CH 22:10 He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel forever.
1CH 22:11 Now, my son, Jehovah be with thee; and prosper thou, and build the house of Jehovah thy God, as he hath spoken concerning thee.
1CH 22:12 Only Jehovah give thee discretion and understanding, and give thee charge concerning Israel; that so thou mayest keep the law of Jehovah thy God.
1CH 22:13 Then shalt thou prosper, if thou observe to do the statutes and the ordinances which Jehovah charged Moses with concerning Israel: be strong, and of good courage; fear not, neither be dismayed.
1CH 22:14 Now, behold, in my affliction I have prepared for the house of Jehovah a hundred thousand talents of gold, and a thousand thousand talents of silver, and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.
1CH 22:15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all men that are skillful in every manner of work:
1CH 22:16 of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and Jehovah be with thee.
1CH 22:17 David also commanded all the princes of Israel to help Solomon his son, [saying],
1CH 22:18 Is not Jehovah your God with you? and hath he not given you rest on every side? for he hath delivered the inhabitants of the land into my hand; and the land is subdued before Jehovah, and before his people.
1CH 22:19 Now set your heart and your soul to seek after Jehovah your God; arise therefore, and build ye the sanctuary of Jehovah God, to bring the ark of the covenant of Jehovah, and the holy vessels of God, into the house that is to be built to the name of Jehovah.
1CH 23:1 Now David was old and full of days; and he made Solomon his son king over Israel.
1CH 23:2 And he gathered together all the princes of Israel, with the priests and the Levites.
1CH 23:3 And the Levites were numbered from thirty years old and upward: and their number by their polls, man by man, was thirty and eight thousand.
1CH 23:4 Of these, twenty and four thousand were to oversee the work of the house of Jehovah; and six thousand were officers and judges;
1CH 23:5 and four thousand were doorkeepers; and four thousand praised Jehovah with the instruments which I made, [said David], to praise therewith.
1CH 23:6 And David divided them into courses according to the sons of Levi: Gershon, Kohath, and Merari.
1CH 23:7 Of the Gershonites: Ladan and Shimei.
1CH 23:8 The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three.
1CH 23:9 The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers’ [houses] of Ladan.
1CH 23:10 And the sons of Shimei: Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.
1CH 23:11 And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they became a fathers’ house in one reckoning.
1CH 23:12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four.
1CH 23:13 The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, forever, to burn incense before Jehovah, to minister unto him, and to bless in his name, forever.
1CH 23:14 But as for Moses the man of God, his sons were named among the tribe of Levi.
1CH 23:15 The sons of Moses: Gershom and Eliezer.
1CH 23:16 The sons of Gershom: Shebuel the chief.
1CH 23:17 And the sons of Eliezer were: Rehabiah the chief; and Eliezer had no other sons; but the sons of Rehabiah were very many.
1CH 23:18 The sons of Izhar: Shelomith the chief.
1CH 23:19 The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.
1CH 23:20 The sons of Uzziel: Micah the chief, and Isshiah the second.
1CH 23:21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.
1CH 23:22 And Eleazar died, and had no sons, but daughters only: and their brethren the sons of Kish took them [to wife].
1CH 23:23 The sons of Mushi: Mahli, and Eder, and Jeremoth, three.
1CH 23:24 These were the sons of Levi after their fathers’ houses, even the heads of the fathers’ [houses] of those of them that were counted, in the number of names by their polls, who did the work for the service of the house of Jehovah, from twenty years old and upward.
1CH 23:25 For David said, Jehovah, the God of Israel, hath given rest unto his people; and he dwelleth in Jerusalem forever:
1CH 23:26 and also the Levites shall no more have need to carry the tabernacle and all the vessels of it for the service thereof.
1CH 23:27 For by the last words of David the sons of Levi were numbered, from twenty years old and upward.
1CH 23:28 For their office was to wait on the sons of Aaron for the service of the house of Jehovah, in the courts, and in the chambers, and in the purifying of all holy things, even the work of the service of the house of God;
1CH 23:29 for the showbread also, and for the fine flour for a meal offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all manner of measure and size;
1CH 23:30 and to stand every morning to thank and praise Jehovah, and likewise at even;
1CH 23:31 and to offer all burnt offerings unto Jehovah, on the sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before Jehovah;
1CH 23:32 and that they should keep the charge of the tent of meeting, and the charge of the holy place, and the charge of the sons of Aaron their brethren, for the service of the house of Jehovah.
1CH 24:1 And the courses of the sons of Aaron [were these]. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar.
1CH 24:2 But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.
1CH 24:3 And David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service.
1CH 24:4 And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and [thus] were they divided: of the sons of Eleazar there were sixteen, heads of fathers’ houses; and of the sons of Ithamar, according to their fathers’ houses, eight.
1CH 24:5 Thus were they divided by lot, one sort with another; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.
1CH 24:6 And Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers’ [houses] of the priests and of the Levites; one fathers’ house being taken for Eleazar, and one taken for Ithamar.
1CH 24:7 Now the first lot came forth to Jehoiarib, the second to Jedaiah,
1CH 24:8 the third to Harim, the fourth to Seorim,
1CH 24:9 the fifth to Malchijah, the sixth to Mijamin,
1CH 24:10 the seventh to Hakkoz, the eighth to Abijah,
1CH 24:11 the ninth to Jeshua, the tenth to Shecaniah,
1CH 24:12 the eleventh to Eliashib, the twelfth to Jakim,
1CH 24:13 the thirteenth to Huppah, the fourteenth to Jeshebeab,
1CH 24:14 the fifteenth to Bilgah, the sixteenth to Immer,
1CH 24:15 the seventeenth to Hezir, the eighteenth to Happizzez,
1CH 24:16 the nineteenth to Pethahiah, the twentieth to Jehezkel,
1CH 24:17 the one and twentieth to Jachin, the two and twentieth to Gamul,
1CH 24:18 the three and twentieth to Delaiah, the four and twentieth to Maaziah.
1CH 24:19 This was the ordering of them in their service, to come into the house of Jehovah according to the ordinance [given] unto them by Aaron their father, as Jehovah, the God of Israel, had commanded him.
1CH 24:20 And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.
1CH 24:21 Of Rehabiah: of the sons of Rehabiah, Isshiah the chief.
1CH 24:22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath.
1CH 24:23 And the sons [of Hebron]: Jeriah [the chief], Amariah the second, Jahaziel the third, Jekameam the fourth.
1CH 24:24 The sons of Uzziel, Micah; of the sons of Micah, Shamir.
1CH 24:25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah.
1CH 24:26 The sons of Merari: Mahli and Mushi; the sons of Jaaziah: Beno.
1CH 24:27 The sons of Merari: of Jaaziah, Beno, and Shoham, and Zaccur, and Ibri.
1CH 24:28 Of Mahli: Eleazar, who had no sons.
1CH 24:29 Of Kish; the sons of Kish: Jerahmeel.
1CH 24:30 And the sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites after their fathers’ houses.
1CH 24:31 These likewise cast lots even as their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers’ [houses] of the priests and of the Levites; the fathers’ [houses] of the chief even as those of his younger brother.
1CH 25:1 Moreover David and the captains of the host set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of them that did the work according to their service was:
1CH 25:2 of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph, under the hand of Asaph, who prophesied after the order of the king.
1CH 25:3 Of Jeduthun; the sons of Jeduthun: Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun with the harp, who prophesied in giving thanks and praising Jehovah.
1CH 25:4 Of Heman; the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth.
1CH 25:5 All these were the sons of Heman the king’s seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.
1CH 25:6 All these were under the hands of their father for song in the house of Jehovah, with cymbals, psalteries, and harps, for the service of the house of God; Asaph, Jeduthun, and Heman being under the order of the king.
1CH 25:7 And the number of them, with their brethren that were instructed in singing unto Jehovah, even all that were skillful, was two hundred fourscore and eight.
1CH 25:8 And they cast lots for their offices, all alike, as well the small as the great, the teacher as the scholar.
1CH 25:9 Now the first lot came forth for Asaph to Joseph: the second to Gedaliah; he and his brethren and sons were twelve:
1CH 25:10 the third to Zaccur, his sons and his brethren, twelve:
1CH 25:11 the fourth to Izri, his sons and his brethren, twelve:
1CH 25:12 the fifth to Nethaniah, his sons and his brethren, twelve:
1CH 25:13 the sixth to Bukkiah, his sons and his brethren, twelve:
1CH 25:14 the seventh to Jesharelah, his sons and his brethren, twelve:
1CH 25:15 the eighth to Jeshaiah, his sons and his brethren, twelve:
1CH 25:16 the ninth to Mattaniah, his sons and his brethren, twelve:
1CH 25:17 the tenth to Shimei, his sons and his brethren, twelve:
1CH 25:18 the eleventh to Azarel, his sons and his brethren, twelve:
1CH 25:19 the twelfth to Hashabiah, his sons and his brethren, twelve:
1CH 25:20 for the thirteenth, Shubael, his sons and his brethren, twelve:
1CH 25:21 for the fourteenth, Mattithiah, his sons and his brethren, twelve:
1CH 25:22 for the fifteenth to Jeremoth, his sons and his brethren, twelve:
1CH 25:23 for the sixteenth to Hananiah, his sons and his brethren, twelve:
1CH 25:24 for the seventeenth to Joshbekashah, his sons and his brethren, twelve:
1CH 25:25 for the eighteenth to Hanani, his sons and his brethren, twelve:
1CH 25:26 for the nineteenth to Mallothi, his sons and his brethren, twelve:
1CH 25:27 for the twentieth to Eliathah, his sons and his brethren, twelve:
1CH 25:28 for the one and twentieth to Hothir, his sons and his brethren, twelve:
1CH 25:29 for the two and twentieth to Giddalti, his sons and his brethren, twelve:
1CH 25:30 for the three and twentieth to Mahazioth, his sons and his brethren, twelve:
1CH 25:31 for the four and twentieth to Romamti-ezer, his sons and his brethren, twelve.
1CH 26:1 For the courses of the doorkeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph.
1CH 26:2 And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
1CH 26:3 Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.
1CH 26:4 And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sachar the fourth, and Nethanel the fifth,
1CH 26:5 Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for God blessed him.
1CH 26:6 Also unto Shemaiah his son were sons born, that ruled over the house of their father; for they were mighty men of valor.
1CH 26:7 The sons of Shemaiah: Othni, and Rephael, and Obed, Elzabad, whose brethren were valiant men, Elihu, and Semachiah.
1CH 26:8 All these were of the sons of Obed-edom: they and their sons and their brethren, able men in strength for the service; threescore and two of Obed-edom.
1CH 26:9 And Meshelemiah had sons and brethren, valiant men, eighteen.
1CH 26:10 Also Hosah, of the children of Merari, had sons: Shimri the chief (for though he was not the firstborn, yet his father made him chief),
1CH 26:11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.
1CH 26:12 Of these were the courses of the doorkeepers, even of the chief men, having offices like their brethren, to minister in the house of Jehovah.
1CH 26:13 And they cast lots, as well the small as the great, according to their fathers’ houses, for every gate.
1CH 26:14 And the lot eastward fell to Shelemiah. Then for Zechariah his son, a discreet counselor, they cast lots; and his lot came out northward.
1CH 26:15 To Obed-edom southward; and to his sons the storehouse.
1CH 26:16 To Shuppim and Hosah westward, by the gate of Shallecheth, at the causeway that goeth up, watch against watch.
1CH 26:17 Eastward were six Levites, northward four a day, southward four a day, and for the storehouse two and two.
1CH 26:18 For Parbar westward, four at the causeway, and two at Parbar.
1CH 26:19 These were the courses of the doorkeepers; of the sons of the Korahites, and of the sons of Merari.
1CH 26:20 And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.
1CH 26:21 The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers’ [houses] belonging to Ladan the Gershonite: Jehieli.
1CH 26:22 The sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of Jehovah.
1CH 26:23 Of the Amramites, of the Izharites, of the Hebronites, of the Uzzielites:
1CH 26:24 and Shebuel the son of Gershom, the son of Moses, was ruler over the treasures.
1CH 26:25 And his brethren: of Eliezer [came] Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomoth his son.
1CH 26:26 This Shelomoth and his brethren were over all the treasures of the dedicated things, which David the king, and the heads of the fathers’ [houses], the captains over thousands and hundreds, and the captains of the host, had dedicated.
1CH 26:27 Out of the spoil won in battles did they dedicate to repair the house of Jehovah.
1CH 26:28 And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated, whosoever had dedicated anything, it was under the hand of Shelomoth, and of his brethren.
1CH 26:29 Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.
1CH 26:30 Of the Hebronites, Hashabiah and his brethren, men of valor, a thousand and seven hundred, had the oversight of Israel beyond the Jordan westward, for all the business of Jehovah, and for the service of the king.
1CH 26:31 Of the Hebronites was Jerijah the chief, even of the Hebronites, according to their generations by fathers’ [houses]. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valor at Jazer of Gilead.
1CH 26:32 And his brethren, men of valor, were two thousand and seven hundred, heads of fathers’ [houses], whom king David made overseers over the Reubenites, and the Gadites, and the half-tribe of the Manassites, for every matter pertaining to God, and for the affairs of the king.
1CH 27:1 Now the children of Israel after their number, [to wit], the heads of fathers’ [houses] and the captains of thousands and of hundreds, and their officers that served the king, in any matter of the courses which came in and went out month by month throughout all the months of the year—of every course were twenty and four thousand.
1CH 27:2 Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.
1CH 27:3 [He was] of the children of Perez, the chief of all the captains of the host for the first month.
1CH 27:4 And over the course of the second month was Dodai the Ahohite, and his course; and Mikloth the ruler: and in his course were twenty and four thousand.
1CH 27:5 The third captain of the host for the third month was Benaiah, the son of Jehoiada the priest, chief: and in his course were twenty and four thousand.
1CH 27:6 This is that Benaiah, who was the mighty man of the thirty, and over the thirty: and [of] his course was Ammizabad his son.
1CH 27:7 The fourth [captain] for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.
1CH 27:8 The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.
1CH 27:9 The sixth [captain] for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.
1CH 27:10 The seventh [captain] for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.
1CH 27:11 The eighth [captain] for the eighth month was Sibbecai the Hushathite, of the Zerahites: and in his course were twenty and four thousand.
1CH 27:12 The ninth [captain] for the ninth month was Abiezer the Anathothite, of the Benjaminites: and in his course were twenty and four thousand.
1CH 27:13 The tenth [captain] for the tenth month was Maharai the Netophathite, of the Zerahites: and in his course were twenty and four thousand.
1CH 27:14 The eleventh [captain] for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.
1CH 27:15 The twelfth [captain] for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.
1CH 27:16 Furthermore over the tribes of Israel: of the Reubenites was Eliezer the son of Zichri the ruler: of the Simeonites, Shephatiah the son of Maacah:
1CH 27:17 of Levi, Hashabiah the son of Kemuel: of Aaron, Zadok:
1CH 27:18 of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael:
1CH 27:19 of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jeremoth the son of Azriel:
1CH 27:20 of the children of Ephraim, Hoshea the son of Azaziah: of the half-tribe of Manasseh, Joel the son of Pedaiah:
1CH 27:21 of the half-[tribe] of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:
1CH 27:22 of Dan, Azarel the son of Jeroham. These were the captains of the tribes of Israel.
1CH 27:23 But David took not the number of them from twenty years old and under, because Jehovah had said he would increase Israel like to the stars of heaven.
1CH 27:24 Joab the son of Zeruiah began to number, but finished not; and there came wrath for this upon Israel; neither was the number put into the account in the chronicles of king David.
1CH 27:25 And over the king’s treasures was Azmaveth the son of Adiel: and over the treasures in the fields, in the cities, and in the villages, and in the castles, was Jonathan the son of Uzziah:
1CH 27:26 and over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:
1CH 27:27 and over the vineyards was Shimei the Ramathite: and over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:
1CH 27:28 and over the olive trees and the sycamore trees that were in the lowland was Baal-hanan the Gederite: and over the cellars of oil was Joash:
1CH 27:29 and over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:
1CH 27:30 and over the camels was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite: and over the flocks was Jaziz the Hagrite.
1CH 27:31 All these were the rulers of the substance which was king David’s.
1CH 27:32 Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:
1CH 27:33 and Ahithophel was the king’s counselor: and Hushai the Archite was the king’s friend:
1CH 27:34 and after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the captain of the king’s host was Joab.
1CH 28:1 And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that served the king by course, and the captains of thousands, and the captains of hundreds, and the rulers over all the substance and possessions of the king and of his sons, with the officers, and the mighty men, even all the mighty men of valor, unto Jerusalem.
1CH 28:2 Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: as for me, it was in my heart to build a house of rest for the ark of the covenant of Jehovah, and for the footstool of our God; and I had made ready for the building.
1CH 28:3 But God said unto me, Thou shalt not build a house for my name, because thou art a man of war, and hast shed blood.
1CH 28:4 Howbeit Jehovah, the God of Israel, chose me out of all the house of my father to be king over Israel forever: for he hath chosen Judah to be prince; and in the house of Judah, the house of my father; and among the sons of my father he took pleasure in me to make me king over all Israel;
1CH 28:5 and of all my sons (for Jehovah hath given me many sons), he hath chosen Solomon my son to sit upon the throne of the kingdom of Jehovah over Israel.
1CH 28:6 And he said unto me, Solomon thy son, he shall build my house and my courts; for I have chosen him to be my son, and I will be his father.
1CH 28:7 And I will establish his kingdom forever, if he be constant to do my commandments and mine ordinances, as at this day.
1CH 28:8 Now therefore, in the sight of all Israel, the assembly of Jehovah, and in the audience of our God, observe and seek out all the commandments of Jehovah your God; that ye may possess this good land, and leave it for an inheritance to your children after you forever.
1CH 28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searcheth all hearts, and understandeth all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off forever.
1CH 28:10 Take heed now; for Jehovah hath chosen thee to build a house for the sanctuary: be strong, and do it.
1CH 28:11 Then David gave to Solomon his son the pattern of the porch [of the temple], and of the houses thereof, and of the treasuries thereof, and of the upper rooms thereof, and of the inner chambers thereof, and of the place of the mercy seat;
1CH 28:12 and the pattern of all that he had by the Spirit, for the courts of the house of Jehovah, and for all the chambers round about, for the treasuries of the house of God, and for the treasuries of the dedicated things;
1CH 28:13 also for the courses of the priests and the Levites, and for all the work of the service of the house of Jehovah, and for all the vessels of service in the house of Jehovah;
1CH 28:14 of gold by weight for the [vessels of] gold, for all vessels of every kind of service; [of silver] for all the vessels of silver by weight, for all vessels of every kind of service;
1CH 28:15 by weight also for the candlesticks of gold, and for the lamps thereof, of gold, by weight for every candlestick and for the lamps thereof; and for the candlesticks of silver, [silver] by weight for [every] candlestick and for the lamps thereof, according to the use of every candlestick;
1CH 28:16 and the gold by weight for the tables of showbread, for every table; and silver for the tables of silver;
1CH 28:17 and the fleshhooks, and the basins, and the cups, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl;
1CH 28:18 and for the altar of incense refined gold by weight; and gold for the pattern of the chariot, [even] the cherubim, that spread out [their wings], and covered the ark of the covenant of Jehovah.
1CH 28:19 All this, [said David], have I been made to understand in writing from the hand of Jehovah, even all the works of this pattern.
1CH 28:20 And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed; for Jehovah God, even my God, is with thee; he will not fail thee, nor forsake thee, until all the work for the service of the house of Jehovah be finished.
1CH 28:21 And, behold, there are the courses of the priests and the Levites, for all the service of the house of God: and there shall be with thee in all manner of work every willing man that hath skill, for any manner of service: also the captains and all the people will be wholly at thy commandment.
1CH 29:1 And David the king said unto all the assembly, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great; for the palace is not for man, but for Jehovah God.
1CH 29:2 Now I have prepared with all my might for the house of my God the gold for the [things of] gold, and the silver for the [things of] silver, and the brass for the [things of] brass, the iron for the [things of] iron, and wood for the [things of] wood; onyx stones, and [stones] to be set, stones for inlaid work, and of diverse colors, and all manner of precious stones, and marble stones in abundance.
1CH 29:3 Moreover also, because I have set my affection on the house of my God, seeing that I have a treasure of mine own of gold and silver, I give it unto the house of my God, over and above all that I have prepared for the holy house,
1CH 29:4 even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, wherewith to overlay the walls of the houses;
1CH 29:5 of gold for the [things of] gold, and of silver for the [things of] silver, and for all manner of work [to be made] by the hands of artificers. Who then offereth willingly to consecrate himself this day unto Jehovah?
1CH 29:6 Then the princes of the fathers’ [houses], and the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king’s work, offered willingly;
1CH 29:7 and they gave for the service of the house of God of gold five thousand talents and ten thousand darics, and of silver ten thousand talents, and of brass eighteen thousand talents, and of iron a hundred thousand talents.
1CH 29:8 And they with whom [precious] stones were found gave them to the treasure of the house of Jehovah, under the hand of Jehiel the Gershonite.
1CH 29:9 Then the people rejoiced, for that they offered willingly, because with a perfect heart they offered willingly to Jehovah: and David the king also rejoiced with great joy.
1CH 29:10 Wherefore David blessed Jehovah before all the assembly; and David said, Blessed be thou, O Jehovah, the God of Israel our father, forever and ever.
1CH 29:11 Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heavens and in the earth [is thine]; thine is the kingdom, O Jehovah, and thou art exalted as head above all.
1CH 29:12 Both riches and honor come of thee, and thou rulest over all; and in thy hand is power and might; and in thy hand it is to make great, and to give strength unto all.
1CH 29:13 Now therefore, our God, we thank thee, and praise thy glorious name.
1CH 29:14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
1CH 29:15 For we are strangers before thee, and sojourners, as all our fathers were: our days on the earth are as a shadow, and there is no abiding.
1CH 29:16 O Jehovah our God, all this store that we have prepared to build thee a house for thy holy name cometh of thy hand, and is all thine own.
1CH 29:17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy thy people, that are present here, offer willingly unto thee.
1CH 29:18 O Jehovah, the God of Abraham, of Isaac, and of Israel, our fathers, keep this forever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee;
1CH 29:19 and give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for which I have made provision.
1CH 29:20 And David said to all the assembly, Now bless Jehovah your God. And all the assembly blessed Jehovah, the God of their fathers, and bowed down their heads, and worshiped Jehovah, and the king.
1CH 29:21 And they sacrificed sacrifices unto Jehovah, and offered burnt offerings unto Jehovah, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel,
1CH 29:22 and did eat and drink before Jehovah on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto Jehovah to be prince, and Zadok to be priest.
1CH 29:23 Then Solomon sat on the throne of Jehovah as king instead of David his father, and prospered; and all Israel obeyed him.
1CH 29:24 And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.
1CH 29:25 And Jehovah magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.
1CH 29:26 Now David the son of Jesse reigned over all Israel.
1CH 29:27 And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three [years] reigned he in Jerusalem.
1CH 29:28 And he died in a good old age, full of days, riches, and honor: and Solomon his son reigned in his stead.
1CH 29:29 Now the acts of David the king, first and last, behold, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,
1CH 29:30 with all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.
2CH 1:1 And Solomon the son of David was strengthened in his kingdom, and Jehovah his God was with him, and magnified him exceedingly.
2CH 1:2 And Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every prince in all Israel, the heads of the fathers’ [houses].
2CH 1:3 So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of Jehovah had made in the wilderness.
2CH 1:4 But the ark of God had David brought up from Kiriath-jearim to [the place] that David had prepared for it; for he had pitched a tent for it at Jerusalem.
2CH 1:5 Moreover the brazen altar, that Bezalel the son of Uri, the son of Hur, had made, was there before the tabernacle of Jehovah: and Solomon and the assembly sought unto it.
2CH 1:6 And Solomon went up thither to the brazen altar before Jehovah, which was at the tent of meeting, and offered a thousand burnt offerings upon it.
2CH 1:7 In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.
2CH 1:8 And Solomon said unto God, Thou hast shown great lovingkindness unto David my father, and hast made me king in his stead.
2CH 1:9 Now, O Jehovah God, let thy promise unto David my father be established; for thou hast made me king over a people like the dust of the earth in multitude.
2CH 1:10 Give me now wisdom and knowledge, that I may go out and come in before this people; for who can judge this thy people, that is so great?
2CH 1:11 And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of them that hate thee, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:
2CH 1:12 wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee; neither shall there any after thee have the like.
2CH 1:13 So Solomon came from the high place that was at Gibeon, from before the tent of meeting, unto Jerusalem; and he reigned over Israel.
2CH 1:14 And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he placed in the chariot cities, and with the king at Jerusalem.
2CH 1:15 And the king made silver and gold to be in Jerusalem as stones, and cedars made he to be as the sycamore trees that are in the lowland, for abundance.
2CH 1:16 And the horses which Solomon had were brought out of Egypt; the king’s merchants received them in droves, each drove at a price.
2CH 1:17 And they fetched up and brought out of Egypt a chariot for six hundred [shekels] of silver, and a horse for a hundred and fifty: and so for all the kings of the Hittites, and the kings of Syria, did they bring them out by their means.
2CH 2:1 Now Solomon purposed to build a house for the name of Jehovah, and a house for his kingdom.
2CH 2:2 And Solomon counted out threescore and ten thousand men to bear burdens, and fourscore thousand men that were hewers in the mountains, and three thousand and six hundred to oversee them.
2CH 2:3 And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him a house to dwell therein, [even so deal with me].
2CH 2:4 Behold, I am about to build a house for the name of Jehovah my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual showbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the set feasts of Jehovah our God. This is [an ordinance] forever to Israel.
2CH 2:5 And the house which I build is great; for great is our God above all gods.
2CH 2:6 But who is able to build him a house, seeing heaven and the heaven of heavens cannot contain him? who am I then, that I should build him a house, save only to burn incense before him?
2CH 2:7 Now therefore send me a man skillful to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that knoweth how to grave [all manner of] gravings, [to be] with the skillful men that are with me in Judah and in Jerusalem, whom David my father did provide.
2CH 2:8 Send me also cedar trees, fir trees, and algum trees, out of Lebanon; for I know that thy servants know how to cut timber in Lebanon. And, behold, my servants shall be with thy servants,
2CH 2:9 even to prepare me timber in abundance; for the house which I am about to build shall be great and wonderful.
2CH 2:10 And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.
2CH 2:11 Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because Jehovah loveth his people, he hath made thee king over them.
2CH 2:12 Huram said moreover, Blessed be Jehovah, the God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with discretion and understanding, that should build a house for Jehovah, and a house for his kingdom.
2CH 2:13 And now I have sent a skillful man, endued with understanding, of Huram my father’s,
2CH 2:14 the son of a woman of the daughters of Dan; and his father was a man of Tyre, skillful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson, also to grave any manner of graving, and to devise any device; that there may be [a place] appointed unto him with thy skillful men, and with the skillful men of my lord David thy father.
2CH 2:15 Now therefore the wheat and the barley, the oil and the wine, which my lord hath spoken of, let him send unto his servants:
2CH 2:16 and we will cut wood out of Lebanon, as much as thou shalt need; and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem.
2CH 2:17 And Solomon numbered all the sojourners that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found a hundred and fifty thousand and three thousand and six hundred.
2CH 2:18 And he set threescore and ten thousand of them to bear burdens, and fourscore thousand that were hewers in the mountains, and three thousand and six hundred overseers to set the people at work.
2CH 3:1 Then Solomon began to build the house of Jehovah at Jerusalem on mount Moriah, where [Jehovah] appeared unto David his father, which he made ready in the place that David had appointed, in the threshing floor of Ornan the Jebusite.
2CH 3:2 And he began to build in the second [day] of the second month, in the fourth year of his reign.
2CH 3:3 Now these are the foundations which Solomon laid for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits.
2CH 3:4 And the porch that was before [the house], the length of it, according to the breadth of the house, was twenty cubits, and the height a hundred and twenty; and he overlaid it within with pure gold.
2CH 3:5 And the greater house he ceiled with fir wood, which he overlaid with fine gold, and wrought thereon palm trees and chains.
2CH 3:6 And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.
2CH 3:7 He overlaid also the house, the beams, the thresholds, and the walls thereof, and the doors thereof, with gold; and graved cherubim on the walls.
2CH 3:8 And he made the most holy house: the length thereof, according to the breadth of the house, was twenty cubits, and the breadth thereof twenty cubits; and he overlaid it with fine gold, amounting to six hundred talents.
2CH 3:9 And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.
2CH 3:10 And in the most holy house he made two cherubim of image work; and they overlaid them with gold.
2CH 3:11 And the wings of the cherubim were twenty cubits long: the wing of the one [cherub] was five cubits, reaching to the wall of the house; and the other wing was [likewise] five cubits, reaching to the wing of the other cherub.
2CH 3:12 And the wing of the other cherub was five cubits, reaching to the wall of the house; and the other wing was five cubits [also], joining to the wing of the other cherub.
2CH 3:13 The wings of these cherubim spread themselves forth twenty cubits: and they stood on their feet, and their faces were toward the house.
2CH 3:14 And he made the veil of blue, and purple, and crimson, and fine linen, and wrought cherubim thereon.
2CH 3:15 Also he made before the house two pillars of thirty and five cubits high, and the capital that was on the top of each of them was five cubits.
2CH 3:16 And he made chains in the oracle, and put [them] on the tops of the pillars; and he made a hundred pomegranates, and put them on the chains.
2CH 3:17 And he set up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.
2CH 4:1 Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.
2CH 4:2 Also he made the molten sea of ten cubits from brim to brim, round in compass; and the height thereof was five cubits; and a line of thirty cubits compassed it round about.
2CH 4:3 And under it was the likeness of oxen, which did compass it round about, for ten cubits, compassing the sea round about. The oxen were in two rows, cast when it was cast.
2CH 4:4 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set upon them above, and all their hinder parts were inward.
2CH 4:5 And it was a handbreadth thick; and the brim thereof was wrought like the brim of a cup, like the flower of a lily: it received and held three thousand baths.
2CH 4:6 He made also ten lavers, and put five on the right hand, and five on the left, to wash in them; such things as belonged to the burnt offering they washed in them; but the sea was for the priests to wash in.
2CH 4:7 And he made the ten candlesticks of gold according to the ordinance concerning them; and he set them in the temple, five on the right hand, and five on the left.
2CH 4:8 He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made a hundred basins of gold.
2CH 4:9 Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
2CH 4:10 And he set the sea on the right side [of the house] eastward, toward the south.
2CH 4:11 And Huram made the pots, and the shovels, and the basins. So Huram made an end of doing the work that he wrought for king Solomon in the house of God:
2CH 4:12 the two pillars, and the bowls, and the two capitals which were on the top of the pillars, and the two networks to cover the two bowls of the capitals that were on the top of the pillars,
2CH 4:13 and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the pillars.
2CH 4:14 He made also the bases, and the lavers made he upon the bases;
2CH 4:15 one sea, and the twelve oxen under it.
2CH 4:16 The pots also, and the shovels, and the fleshhooks, and all the vessels thereof, did Huram his father make for king Solomon, for the house of Jehovah, of bright brass.
2CH 4:17 In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zeredah.
2CH 4:18 Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.
2CH 4:19 And Solomon made all the vessels that were in the house of God, the golden altar also, and the tables whereon was the showbread;
2CH 4:20 and the candlesticks with their lamps, to burn according to the ordinance before the oracle, of pure gold;
2CH 4:21 and the flowers, and the lamps, and the tongs, of gold, and that perfect gold;
2CH 4:22 and the snuffers, and the basins, and the spoons, and the firepans, of pure gold. And as for the entry of the house, the inner doors thereof for the most holy place, and the doors of the house, [to wit], of the temple, were of gold.
2CH 5:1 Thus all the work that Solomon wrought for the house of Jehovah was finished. And Solomon brought in the things that David his father had dedicated, even the silver, and the gold, and all the vessels, and put them in the treasuries of the house of God.
2CH 5:2 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’ [houses] of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.
2CH 5:3 And all the men of Israel assembled themselves unto the king at the feast, which was [in] the seventh month.
2CH 5:4 And all the elders of Israel came: and the Levites took up the ark;
2CH 5:5 and they brought up the ark, and the tent of meeting, and all the holy vessels that were in the Tent; these did the priests the Levites bring up.
2CH 5:6 And king Solomon and all the congregation of Israel, that were assembled unto him, were before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude.
2CH 5:7 And the priests brought in the ark of the covenant of Jehovah unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.
2CH 5:8 For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.
2CH 5:9 And the staves were so long that the ends of the staves were seen from the ark before the oracle; but they were not seen without: and there it is unto this day.
2CH 5:10 There was nothing in the ark save the two tables which Moses put [there] at Horeb, when Jehovah made a covenant with the children of Israel, when they came out of Egypt.
2CH 5:11 And it came to pass, when the priests were come out of the holy place (for all the priests that were present had sanctified themselves, and did not keep their courses;
2CH 5:12 also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brethren, arrayed in fine linen, with cymbals and psalteries and harps, stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets);
2CH 5:13 it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Jehovah; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Jehovah, [saying], For he is good; for his lovingkindness [endureth] forever; that then the house was filled with a cloud, even the house of Jehovah,
2CH 5:14 so that the priests could not stand to minister by reason of the cloud: for the glory of Jehovah filled the house of God.
2CH 6:1 Then spake Solomon, Jehovah hath said that he would dwell in the thick darkness.
2CH 6:2 But I have built thee a house of habitation, and a place for thee to dwell in forever.
2CH 6:3 And the king turned his face, and blessed all the assembly of Israel: and all the assembly of Israel stood.
2CH 6:4 And he said, Blessed be Jehovah, the God of Israel, who spake with his mouth unto David my father, and hath with his hands fulfilled it, saying,
2CH 6:5 Since the day that I brought forth my people out of the land of Egypt, I chose no city out of all the tribes of Israel to build a house in, that my name might be there; neither chose I any man to be prince over my people Israel:
2CH 6:6 but I have chosen Jerusalem, that my name might be there, and have chosen David to be over my people Israel.
2CH 6:7 Now it was in the heart of David my father to build a house for the name of Jehovah, the God of Israel.
2CH 6:8 But Jehovah said unto David my father, Whereas it was in thy heart to build a house for my name, thou didst well that it was in thy heart:
2CH 6:9 nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house for my name.
2CH 6:10 And Jehovah hath performed his word that he spake; for I am risen up in the room of David my father, and sit on the throne of Israel, as Jehovah promised, and have built the house for the name of Jehovah, the God of Israel.
2CH 6:11 And there have I set the ark, wherein is the covenant of Jehovah, which he made with the children of Israel.
2CH 6:12 And he stood before the altar of Jehovah in the presence of all the assembly of Israel, and spread forth his hands
2CH 6:13 (for Solomon had made a brazen scaffold, five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court; and upon it he stood, and knelt down upon his knees before all the assembly of Israel, and spread forth his hands toward heaven);
2CH 6:14 and he said, O Jehovah, the God of Israel, there is no God like thee, in heaven, or on earth; who keepest covenant and lovingkindness with thy servants, that walk before thee with all their heart;
2CH 6:15 who hast kept with thy servant David my father that which thou didst promise him: yea, thou spakest with thy mouth, and hast fulfilled it with thy hand, as it is this day.
2CH 6:16 Now therefore, O Jehovah, the God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy children take heed to their way, to walk in my law as thou hast walked before me.
2CH 6:17 Now therefore, O Jehovah, the God of Israel, let thy word be verified, which thou spakest unto thy servant David.
2CH 6:18 But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!
2CH 6:19 Yet have thou respect unto the prayer of thy servant, and to his supplication, O Jehovah my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee;
2CH 6:20 that thine eyes may be open toward this house day and night, even toward the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant shall pray toward this place.
2CH 6:21 And hearken thou to the supplications of thy servant, and of thy people Israel, when they shall pray toward this place: yea, hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.
2CH 6:22 If a man sin against his neighbor, and an oath be laid upon him to cause him to swear, and he come [and] swear before thine altar in this house;
2CH 6:23 then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness.
2CH 6:24 And if thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again and confess thy name, and pray and make supplication before thee in this house;
2CH 6:25 then hear thou from heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.
2CH 6:26 When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them:
2CH 6:27 then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance.
2CH 6:28 If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemies besiege them in the land of their cities; whatsoever plague or whatsoever sickness there be;
2CH 6:29 what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house:
2CH 6:30 then hear thou from heaven thy dwelling place, and forgive, and render unto every man according to all his ways, whose heart thou knowest (for thou, even thou only, knowest the hearts of the children of men);
2CH 6:31 that they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.
2CH 6:32 Moreover concerning the foreigner, that is not of thy people Israel, when he shall come from a far country for thy great name’s sake, and thy mighty hand, and thine outstretched arm; when they shall come and pray toward this house:
2CH 6:33 then hear thou from heaven, even from thy dwelling place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, and fear thee, as doth thy people Israel, and that they may know that this house which I have built is called by thy name.
2CH 6:34 If thy people go out to battle against their enemies, by whatsoever way thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name;
2CH 6:35 then hear thou from heaven their prayer and their supplication, and maintain their cause.
2CH 6:36 If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto a land far off or near;
2CH 6:37 yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done perversely, and have dealt wickedly;
2CH 6:38 if they return unto thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which thou gavest unto their fathers, and the city which thou hast chosen, and toward the house which I have built for thy name:
2CH 6:39 then hear thou from heaven, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people who have sinned against thee.
2CH 6:40 Now, O my God, let, I beseech thee, thine eyes be open, and let thine ears be attent, unto the prayer that is made in this place.
2CH 6:41 Now therefore arise, O Jehovah God, into thy resting place, thou, and the ark of thy strength: let thy priests, O Jehovah God, be clothed with salvation, and let thy saints rejoice in goodness.
2CH 6:42 O Jehovah God, turn not away the face of thine anointed: remember [thy] lovingkindnesses to David thy servant.
2CH 7:1 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of Jehovah filled the house.
2CH 7:2 And the priests could not enter into the house of Jehovah, because the glory of Jehovah filled Jehovah’s house.
2CH 7:3 And all the children of Israel looked on, when the fire came down, and the glory of Jehovah was upon the house; and they bowed themselves with their faces to the ground upon the pavement, and worshiped, and gave thanks unto Jehovah, [saying], For he is good; for his lovingkindness [endureth] forever.
2CH 7:4 Then the king and all the people offered sacrifice before Jehovah.
2CH 7:5 And king Solomon offered a sacrifice of twenty and two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the people dedicated the house of God.
2CH 7:6 And the priests stood, according to their offices; the Levites also with instruments of music of Jehovah, which David the king had made to give thanks unto Jehovah (for his lovingkindness [endureth] forever), when David praised by their ministry: and the priests sounded trumpets before them; and all Israel stood.
2CH 7:7 Moreover Solomon hallowed the middle of the court that was before the house of Jehovah; for there he offered the burnt offerings, and the fat of the peace offerings, because the brazen altar which Solomon had made was not able to receive the burnt offering, and the meal offering, and the fat.
2CH 7:8 So Solomon held the feast at that time seven days, and all Israel with him, a very great assembly, from the entrance of Hamath unto the brook of Egypt.
2CH 7:9 And on the eighth day they held a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.
2CH 7:10 And on the three and twentieth day of the seventh month he sent the people away unto their tents, joyful and glad of heart for the goodness that Jehovah had shown unto David, and to Solomon, and to Israel his people.
2CH 7:11 Thus Solomon finished the house of Jehovah, and the king’s house: and all that came into Solomon’s heart to make in the house of Jehovah, and in his own house, he prosperously effected.
2CH 7:12 And Jehovah appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for a house of sacrifice.
2CH 7:13 If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people;
2CH 7:14 if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
2CH 7:15 Now mine eyes shall be open, and mine ears attent, unto the prayer that is made in this place.
2CH 7:16 For now have I chosen and hallowed this house, that my name may be there forever; and mine eyes and my heart shall be there perpetually.
2CH 7:17 And as for thee, if thou wilt walk before me as David thy father walked, and do according to all that I have commanded thee, and wilt keep my statutes and mine ordinances;
2CH 7:18 then I will establish the throne of thy kingdom, according as I covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.
2CH 7:19 But if ye turn away, and forsake my statutes and my commandments which I have set before you, and shall go and serve other gods, and worship them;
2CH 7:20 then will I pluck them up by the roots out of my land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight, and I will make it a proverb and a byword among all peoples.
2CH 7:21 And this house, which is so high, everyone that passeth by it shall be astonished, and shall say, Why hath Jehovah done thus unto this land, and to this house?
2CH 7:22 And they shall answer, Because they forsook Jehovah, the God of their fathers, who brought them forth out of the land of Egypt, and laid hold on other gods, and worshiped them, and served them: therefore hath he brought all this evil upon them.
2CH 8:1 And it came to pass at the end of twenty years, wherein Solomon had built the house of Jehovah, and his own house,
2CH 8:2 that the cities which Huram had given to Solomon, Solomon built them, and caused the children of Israel to dwell there.
2CH 8:3 And Solomon went to Hamath-zobah, and prevailed against it.
2CH 8:4 And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
2CH 8:5 Also he built Beth-horon the upper, and Beth-horon the nether, fortified cities, with walls, gates, and bars;
2CH 8:6 and Baalath, and all the store cities that Solomon had, and all the cities for his chariots, and the cities for his horsemen, and all that Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.
2CH 8:7 As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, that were not of Israel;
2CH 8:8 of their children that were left after them in the land, whom the children of Israel consumed not, of them did Solomon raise a levy [of bondservants] unto this day.
2CH 8:9 But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and rulers of his chariots and of his horsemen.
2CH 8:10 And these were the chief officers of king Solomon, even two hundred and fifty, that bare rule over the people.
2CH 8:11 And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her; for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of Jehovah hath come.
2CH 8:12 Then Solomon offered burnt offerings unto Jehovah on the altar of Jehovah, which he had built before the porch,
2CH 8:13 even as the duty of every day required, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the set feasts, three times in the year, [even] in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.
2CH 8:14 And he appointed, according to the ordinance of David his father, the courses of the priests to their service, and the Levites to their offices, to praise, and to minister before the priests, as the duty of every day required; the doorkeepers also by their courses at every gate: for so had David the man of God commanded.
2CH 8:15 And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.
2CH 8:16 Now all the work of Solomon was prepared unto the day of the foundation of the house of Jehovah, and until it was finished. [So] the house of Jehovah was completed.
2CH 8:17 Then went Solomon to Ezion-geber, and to Eloth, on the seashore in the land of Edom.
2CH 8:18 And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they came with the servants of Solomon to Ophir, and fetched from thence four hundred and fifty talents of gold, and brought them to king Solomon.
2CH 9:1 And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great train, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
2CH 9:2 And Solomon told her all her questions; and there was not anything hidden from Solomon which he told her not.
2CH 9:3 And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,
2CH 9:4 and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, his cupbearers also, and their apparel, and his ascent by which he went up unto the house of Jehovah; there was no more spirit in her.
2CH 9:5 And she said to the king, It was a true report that I heard in mine own land of thine acts, and of thy wisdom.
2CH 9:6 Howbeit I believed not their words, until I came, and mine eyes had seen it; and, behold, the half of the greatness of thy wisdom was not told me: thou exceedest the fame that I heard.
2CH 9:7 Happy are thy men, and happy are these thy servants, that stand continually before thee, and hear thy wisdom.
2CH 9:8 Blessed be Jehovah thy God, who delighted in thee, to set thee on his throne, to be king for Jehovah thy God: because thy God loved Israel, to establish them forever, therefore made he thee king over them, to do justice and righteousness.
2CH 9:9 And she gave the king a hundred and twenty talents of gold, and spices in great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave to king Solomon.
2CH 9:10 And the servants also of Huram, and the servants of Solomon, that brought gold from Ophir, brought algum trees and precious stones.
2CH 9:11 And the king made of the algum trees terraces for the house of Jehovah, and for the king’s house, and harps and psalteries for the singers: and there were none such seen before in the land of Judah.
2CH 9:12 And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, besides that which she had brought unto the king. So she turned, and went to her own land, she and her servants.
2CH 9:13 Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold,
2CH 9:14 besides that which the traders and merchants brought: and all the kings of Arabia and the governors of the country brought gold and silver to Solomon.
2CH 9:15 And king Solomon made two hundred bucklers of beaten gold; six hundred [shekels] of beaten gold went to one buckler.
2CH 9:16 And [he made] three hundred shields of beaten gold; three hundred [shekels] of gold went to one shield: and the king put them in the house of the forest of Lebanon.
2CH 9:17 Moreover the king made a great throne of ivory, and overlaid it with pure gold.
2CH 9:18 And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on either side by the place of the seat, and two lions standing beside the stays.
2CH 9:19 And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.
2CH 9:20 And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: silver was nothing accounted of in the days of Solomon.
2CH 9:21 For the king had ships that went to Tarshish with the servants of Huram; once every three years came the ships of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.
2CH 9:22 So king Solomon exceeded all the kings of the earth in riches and wisdom.
2CH 9:23 And all the kings of the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.
2CH 9:24 And they brought every man his tribute, vessels of silver, and vessels of gold, and raiment, armor, and spices, horses, and mules, a rate year by year.
2CH 9:25 And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.
2CH 9:26 And he ruled over all the kings from the River even unto the land of the Philistines, and to the border of Egypt.
2CH 9:27 And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycamore trees that are in the lowland, for abundance.
2CH 9:28 And they brought horses for Solomon out of Egypt, and out of all lands.
2CH 9:29 Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
2CH 9:30 And Solomon reigned in Jerusalem over all Israel forty years.
2CH 9:31 And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
2CH 10:1 And Rehoboam went to Shechem; for all Israel were come to Shechem to make him king.
2CH 10:2 And it came to pass, when Jeroboam the son of Nebat heard of it (for he was in Egypt, whither he had fled from the presence of king Solomon), that Jeroboam returned out of Egypt.
2CH 10:3 And they sent and called him; and Jeroboam and all Israel came, and they spake to Rehoboam, saying,
2CH 10:4 Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
2CH 10:5 And he said unto them, Come again unto me after three days. And the people departed.
2CH 10:6 And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?
2CH 10:7 And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, then they will be thy servants forever.
2CH 10:8 But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.
2CH 10:9 And he said unto them, What counsel give ye, that we may return answer to this people, who have spoken to me, saying, Make the yoke that thy father did put upon us lighter?
2CH 10:10 And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger is thicker than my father’s loins.
2CH 10:11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I [will chastise you] with scorpions.
2CH 10:12 So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.
2CH 10:13 And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
2CH 10:14 and spake to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I [will chastise you] with scorpions.
2CH 10:15 So the king hearkened not unto the people; for it was brought about of God, that Jehovah might establish his word, which he spake by Ahijah the Shilonite to Jeroboam the son of Nebat.
2CH 10:16 And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: every man to your tents, O Israel: now see to thine own house, David. So all Israel departed unto their tents.
2CH 10:17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.
2CH 10:18 Then king Rehoboam sent Hadoram, who was over the men subject to taskwork; and the children of Israel stoned him to death with stones. And king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
2CH 10:19 So Israel rebelled against the house of David unto this day.
2CH 11:1 And when Rehoboam was come to Jerusalem, he assembled the house of Judah and Benjamin, a hundred and fourscore thousand chosen men, that were warriors, to fight against Israel, to bring the kingdom again to Rehoboam.
2CH 11:2 But the word of Jehovah came to Shemaiah the man of God, saying,
2CH 11:3 Speak unto Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,
2CH 11:4 Thus saith Jehovah, Ye shall not go up, nor fight against your brethren: return every man to his house; for this thing is of me. So they hearkened unto the words of Jehovah, and returned from going against Jeroboam.
2CH 11:5 And Rehoboam dwelt in Jerusalem, and built cities for defense in Judah.
2CH 11:6 He built Beth-lehem, and Etam, and Tekoa,
2CH 11:7 And Beth-zur, and Soco, and Adullam,
2CH 11:8 and Gath, and Mareshah, and Ziph,
2CH 11:9 and Adoraim, and Lachish, and Azekah,
2CH 11:10 and Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin, fortified cities.
2CH 11:11 And he fortified the strongholds, and put captains in them, and stores of victuals, and oil and wine.
2CH 11:12 And in every city [he put] shields and spears, and made them exceeding strong. And Judah and Benjamin belonged to him.
2CH 11:13 And the priests and the Levites that were in all Israel resorted to him out of all their border.
2CH 11:14 For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest’s office unto Jehovah;
2CH 11:15 and he appointed him priests for the high places, and for the he-goats, and for the calves which he had made.
2CH 11:16 And after them, out of all the tribes of Israel, such as set their hearts to seek Jehovah, the God of Israel, came to Jerusalem to sacrifice unto Jehovah, the God of their fathers.
2CH 11:17 So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years; for they walked three years in the way of David and Solomon.
2CH 11:18 And Rehoboam took him a wife, Mahalath the daughter of Jerimoth the son of David, [and of] Abihail the daughter of Eliab the son of Jesse;
2CH 11:19 and she bare him sons: Jeush, and Shemariah, and Zaham.
2CH 11:20 And after her he took Maacah the daughter of Absalom; and she bare him Abijah, and Attai, and Ziza, and Shelomith.
2CH 11:21 And Rehoboam loved Maacah the daughter of Absalom above all his wives and his concubines (for he took eighteen wives, and threescore concubines, and begat twenty and eight sons and threescore daughters).
2CH 11:22 And Rehoboam appointed Abijah the son of Maacah to be chief, [even] the prince among his brethren; for [he was minded] to make him king.
2CH 11:23 And he dealt wisely, and dispersed of all his sons throughout all the lands of Judah and Benjamin, unto every fortified city: and he gave them victuals in abundance. And he sought [for them] many wives.
2CH 12:1 And it came to pass, when the kingdom of Rehoboam was established, and he was strong, that he forsook the law of Jehovah, and all Israel with him.
2CH 12:2 And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against Jehovah,
2CH 12:3 with twelve hundred chariots, and threescore thousand horsemen. And the people were without number that came with him out of Egypt: the Libyans, the Sukkiim, and the Ethiopians.
2CH 12:4 And he took the fortified cities which pertained to Judah, and came unto Jerusalem.
2CH 12:5 Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith Jehovah, Ye have forsaken me, therefore have I also left you in the hand of Shishak.
2CH 12:6 Then the princes of Israel and the king humbled themselves; and they said, Jehovah is righteous.
2CH 12:7 And when Jehovah saw that they humbled themselves, the word of Jehovah came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance, and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.
2CH 12:8 Nevertheless they shall be his servants, that they may know my service, and the service of the kingdoms of the countries.
2CH 12:9 So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of Jehovah, and the treasures of the king’s house: he took all away: he took away also the shields of gold which Solomon had made.
2CH 12:10 And king Rehoboam made in their stead shields of brass, and committed them to the hands of the captains of the guard, that kept the door of the king’s house.
2CH 12:11 And it was so, that, as oft as the king entered into the house of Jehovah, the guard came and bare them, and brought them back into the guard chamber.
2CH 12:12 And when he humbled himself, the wrath of Jehovah turned from him, so as not to destroy him altogether: and moreover in Judah there were good things [found].
2CH 12:13 So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Jehovah had chosen out of all the tribes of Israel, to put his name there: and his mother’s name was Naamah the Ammonitess.
2CH 12:14 And he did that which was evil, because he set not his heart to seek Jehovah.
2CH 12:15 Now the acts of Rehoboam, first and last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer, after the manner of genealogies? And there were wars between Rehoboam and Jeroboam continually.
2CH 12:16 And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.
2CH 13:1 In the eighteenth year of king Jeroboam began Abijah to reign over Judah.
2CH 13:2 Three years reigned he in Jerusalem: and his mother’s name was Micaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.
2CH 13:3 And Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men: and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor.
2CH 13:4 And Abijah stood up upon mount Zemaraim, which is in the hill country of Ephraim, and said, Hear me, O Jeroboam and all Israel:
2CH 13:5 Ought ye not to know that Jehovah, the God of Israel, gave the kingdom over Israel to David forever, even to him and to his sons by a covenant of salt?
2CH 13:6 Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up, and rebelled against his lord.
2CH 13:7 And there were gathered unto him worthless men, base fellows, that strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.
2CH 13:8 And now ye think to withstand the kingdom of Jehovah in the hand of the sons of David; and ye are a great multitude, and there are with you the golden calves which Jeroboam made you for gods.
2CH 13:9 Have ye not driven out the priests of Jehovah, the sons of Aaron, and the Levites, and made you priests after the manner of the peoples of [other] lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of [them that are] no gods.
2CH 13:10 But as for us, Jehovah is our God, and we have not forsaken him; and [we have] priests ministering unto Jehovah, the sons of Aaron, and the Levites in their work:
2CH 13:11 and they burn unto Jehovah every morning and every evening burnt offerings and sweet incense: the showbread also [set they] in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of Jehovah our God; but ye have forsaken him.
2CH 13:12 And, behold, God is with us at our head, and his priests with the trumpets of alarm to sound an alarm against you. O children of Israel, fight ye not against Jehovah, the God of your fathers; for ye shall not prosper.
2CH 13:13 But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them.
2CH 13:14 And when Judah looked back, behold, the battle was before and behind them; and they cried unto Jehovah, and the priests sounded with the trumpets.
2CH 13:15 Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.
2CH 13:16 And the children of Israel fled before Judah; and God delivered them into their hand.
2CH 13:17 And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.
2CH 13:18 Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon Jehovah, the God of their fathers.
2CH 13:19 And Abijah pursued after Jeroboam, and took cities from him, Beth-el with the towns thereof, and Jeshanah with the towns thereof, and Ephron with the towns thereof.
2CH 13:20 Neither did Jeroboam recover strength again in the days of Abijah: and Jehovah smote him, and he died.
2CH 13:21 But Abijah waxed mighty, and took unto himself fourteen wives, and begat twenty and two sons, and sixteen daughters.
2CH 13:22 And the rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.
2CH 14:1 So Abijah slept with his fathers, and they buried him in the city of David; and Asa his son reigned in his stead. In his days the land was quiet ten years.
2CH 14:2 And Asa did that which was good and right in the eyes of Jehovah his God:
2CH 14:3 for he took away the foreign altars, and the high places, and brake down the pillars, and hewed down the Asherim,
2CH 14:4 and commanded Judah to seek Jehovah, the God of their fathers, and to do the law and the commandment.
2CH 14:5 Also he took away out of all the cities of Judah the high places and the sun images: and the kingdom was quiet before him.
2CH 14:6 And he built fortified cities in Judah; for the land was quiet, and he had no war in those years, because Jehovah had given him rest.
2CH 14:7 For he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars; the land is yet before us, because we have sought Jehovah our God; we have sought him, and he hath given us rest on every side. So they built and prospered.
2CH 14:8 And Asa had an army that bare bucklers and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: all these were mighty men of valor.
2CH 14:9 And there came out against them Zerah the Ethiopian with an army of a thousand thousand, and three hundred chariots; and he came unto Mareshah.
2CH 14:10 Then Asa went out to meet him, and they set the battle in array in the valley of Zephathah at Mareshah.
2CH 14:11 And Asa cried unto Jehovah his God, and said, Jehovah, there is none besides thee to help, between the mighty and him that hath no strength: help us, O Jehovah our God; for we rely on thee, and in thy name are we come against this multitude. O Jehovah, thou art our God; let not man prevail against thee.
2CH 14:12 So Jehovah smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.
2CH 14:13 And Asa and the people that were with him pursued them unto Gerar: and there fell of the Ethiopians so many that they could not recover themselves; for they were destroyed before Jehovah, and before his host; and they carried away very much booty.
2CH 14:14 And they smote all the cities round about Gerar; for the fear of Jehovah came upon them: and they despoiled all the cities; for there was much spoil in them.
2CH 14:15 They smote also the tents of cattle, and carried away sheep in abundance, and camels, and returned to Jerusalem.
2CH 15:1 And the Spirit of God came upon Azariah the son of Oded:
2CH 15:2 and he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you, while ye are with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
2CH 15:3 Now for a long season Israel was without the true God, and without a teaching priest, and without law:
2CH 15:4 but when in their distress they turned unto Jehovah, the God of Israel, and sought him, he was found of them.
2CH 15:5 And in those times there was no peace to him that went out, nor to him that came in; but great vexations were upon all the inhabitants of the lands.
2CH 15:6 And they were broken in pieces, nation against nation, and city against city; for God did vex them with all adversity.
2CH 15:7 But be ye strong, and let not your hands be slack; for your work shall be rewarded.
2CH 15:8 And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill country of Ephraim; and he renewed the altar of Jehovah, that was before the porch of Jehovah.
2CH 15:9 And he gathered all Judah and Benjamin, and them that sojourned with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that Jehovah his God was with him.
2CH 15:10 So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.
2CH 15:11 And they sacrificed unto Jehovah in that day, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.
2CH 15:12 And they entered into the covenant to seek Jehovah, the God of their fathers, with all their heart and with all their soul;
2CH 15:13 and that whosoever would not seek Jehovah, the God of Israel, should be put to death, whether small or great, whether man or woman.
2CH 15:14 And they sware unto Jehovah with a loud voice, and with shouting, and with trumpets, and with cornets.
2CH 15:15 And all Judah rejoiced at the oath; for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and Jehovah gave them rest round about.
2CH 15:16 And also Maacah, the mother of Asa the king, he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and made dust of it, and burnt it at the brook Kidron.
2CH 15:17 But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.
2CH 15:18 And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
2CH 15:19 And there was no more war unto the five and thirtieth year of the reign of Asa.
2CH 16:1 In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer anyone to go out or come in to Asa king of Judah.
2CH 16:2 Then Asa brought out silver and gold out of the treasures of the house of Jehovah and of the king’s house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying,
2CH 16:3 [There is] a league between me and thee, as [there was] between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
2CH 16:4 And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali.
2CH 16:5 And it came to pass, when Baasha heard thereof, that he left off building Ramah, and let his work cease.
2CH 16:6 Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha had built; and he built therewith Geba and Mizpah.
2CH 16:7 And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on Jehovah thy God, therefore is the host of the king of Syria escaped out of thy hand.
2CH 16:8 Were not the Ethiopians and the Libyans a huge host, with chariots and horsemen exceeding many? yet, because thou didst rely on Jehovah, he delivered them into thy hand.
2CH 16:9 For the eyes of Jehovah run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.
2CH 16:10 Then Asa was wroth with the seer, and put him in the prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.
2CH 16:11 And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.
2CH 16:12 And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he sought not to Jehovah, but to the physicians.
2CH 16:13 And Asa slept with his fathers, and died in the one and fortieth year of his reign.
2CH 16:14 And they buried him in his own sepulchers, which he had hewn out for himself in the city of David, and laid him in the bed which was filled with sweet odors and diverse kinds [of spices] prepared by the perfumers’ art: and they made a very great burning for him.
2CH 17:1 And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.
2CH 17:2 And he placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.
2CH 17:3 And Jehovah was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim,
2CH 17:4 but sought to the God of his father, and walked in his commandments, and not after the doings of Israel.
2CH 17:5 Therefore Jehovah established the kingdom in his hand; and all Judah brought to Jehoshaphat tribute; and he had riches and honor in abundance.
2CH 17:6 And his heart was lifted up in the ways of Jehovah: and furthermore he took away the high places and the Asherim out of Judah.
2CH 17:7 Also in the third year of his reign he sent his princes, even Ben-hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah;
2CH 17:8 and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites; and with them Elishama and Jehoram, the priests.
2CH 17:9 And they taught in Judah, having the book of the law of Jehovah with them; and they went about throughout all the cities of Judah, and taught among the people.
2CH 17:10 And the fear of Jehovah fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.
2CH 17:11 And some of the Philistines brought Jehoshaphat presents, and silver for tribute; the Arabians also brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he-goats.
2CH 17:12 And Jehoshaphat waxed great exceedingly; and he built in Judah castles and cities of store.
2CH 17:13 And he had many works in the cities of Judah; and men of war, mighty men of valor, in Jerusalem.
2CH 17:14 And this was the numbering of them according to their fathers’ houses: Of Judah, the captains of thousands: Adnah the captain, and with him mighty men of valor three hundred thousand;
2CH 17:15 and next to him Jehohanan the captain, and with him two hundred and fourscore thousand;
2CH 17:16 and next to him Amasiah the son of Zichri, who willingly offered himself unto Jehovah; and with him two hundred thousand mighty men of valor.
2CH 17:17 And of Benjamin: Eliada a mighty man of valor, and with him two hundred thousand armed with bow and shield;
2CH 17:18 and next to him Jehozabad, and with him a hundred and fourscore thousand ready prepared for war.
2CH 17:19 These were they that waited on the king, besides those whom the king put in the fortified cities throughout all Judah.
2CH 18:1 Now Jehoshaphat had riches and honor in abundance; and he joined affinity with Ahab.
2CH 18:2 And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that were with him, and moved him to go up [with him] to Ramoth-gilead.
2CH 18:3 And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and [we will be] with thee in the war.
2CH 18:4 And Jehoshaphat said unto the king of Israel, Inquire first, I pray thee, for the word of Jehovah.
2CH 18:5 Then the king of Israel gathered the prophets together, four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the hand of the king.
2CH 18:6 But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we may inquire of him?
2CH 18:7 And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah: but I hate him; for he never prophesieth good concerning me, but always evil: the same is Micaiah the son of Imlah. And Jehoshaphat said, Let not the king say so.
2CH 18:8 Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imlah.
2CH 18:9 Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, and they were sitting in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
2CH 18:10 And Zedekiah the son of Chenaanah made him horns of iron and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed.
2CH 18:11 And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.
2CH 18:12 And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets [declare] good to the king with one mouth: let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
2CH 18:13 And Micaiah said, As Jehovah liveth, what my God saith, that will I speak.
2CH 18:14 And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper; and they shall be delivered into your hand.
2CH 18:15 And the king said to him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?
2CH 18:16 And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace.
2CH 18:17 And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
2CH 18:18 And [Micaiah] said, Therefore hear ye the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing on his right hand and on his left.
2CH 18:19 And Jehovah said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.
2CH 18:20 And there came forth a spirit, and stood before Jehovah, and said, I will entice him. And Jehovah said unto him, Wherewith?
2CH 18:21 And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.
2CH 18:22 Now therefore, behold, Jehovah hath put a lying spirit in the mouth of these thy prophets; and Jehovah hath spoken evil concerning thee.
2CH 18:23 Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?
2CH 18:24 And Micaiah said, Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.
2CH 18:25 And the king of Israel said, Take ye Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
2CH 18:26 and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
2CH 18:27 And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.
2CH 18:28 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
2CH 18:29 And the king of Israel said unto Jehoshaphat, I will disguise myself, and go into the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went into the battle.
2CH 18:30 Now the king of Syria had commanded the captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
2CH 18:31 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they turned about to fight against him: but Jehoshaphat cried out, and Jehovah helped him; and God moved them [to depart] from him.
2CH 18:32 And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
2CH 18:33 And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: wherefore he said to the driver of the chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.
2CH 18:34 And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even; and about the time of the going down of the sun he died.
2CH 19:1 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
2CH 19:2 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the wicked, and love them that hate Jehovah? for this thing wrath is upon thee from before Jehovah.
2CH 19:3 Nevertheless there are good things found in thee, in that thou hast put away the Asheroth out of the land, and hast set thy heart to seek God.
2CH 19:4 And Jehoshaphat dwelt at Jerusalem: and he went out again among the people from Beer-sheba to the hill country of Ephraim, and brought them back unto Jehovah, the God of their fathers.
2CH 19:5 And he set judges in the land throughout all the fortified cities of Judah, city by city,
2CH 19:6 and said to the judges, Consider what ye do: for ye judge not for man, but for Jehovah; and [he is] with you in the judgment.
2CH 19:7 Now therefore let the fear of Jehovah be upon you; take heed and do it: for there is no iniquity with Jehovah our God, nor respect of persons, nor taking of bribes.
2CH 19:8 Moreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers’ [houses] of Israel, for the judgment of Jehovah, and for controversies. And they returned to Jerusalem.
2CH 19:9 And he charged them, saying, Thus shall ye do in the fear of Jehovah, faithfully, and with a perfect heart.
2CH 19:10 And whensoever any controversy shall come to you from your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall warn them, that they be not guilty toward Jehovah, and so wrath come upon you and upon your brethren: this do, and ye shall not be guilty.
2CH 19:11 And, behold, Amariah the chief priest is over you in all matters of Jehovah; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king’s matters: also the Levites shall be officers before you. Deal courageously, and Jehovah be with the good.
2CH 20:1 And it came to pass after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.
2CH 20:2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea from Syria; and, behold, they are in Hazazon-tamar (the same is En-gedi).
2CH 20:3 And Jehoshaphat feared, and set himself to seek unto Jehovah; and he proclaimed a fast throughout all Judah.
2CH 20:4 And Judah gathered themselves together, to seek [help] of Jehovah: even out of all the cities of Judah they came to seek Jehovah.
2CH 20:5 And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Jehovah, before the new court;
2CH 20:6 and he said, O Jehovah, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thy hand is power and might, so that none is able to withstand thee.
2CH 20:7 Didst not thou, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend forever?
2CH 20:8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
2CH 20:9 If evil come upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee (for thy name is in this house), and cry unto thee in our affliction, and thou wilt hear and save.
2CH 20:10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not;
2CH 20:11 behold, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
2CH 20:12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
2CH 20:13 And all Judah stood before Jehovah, with their little ones, their wives, and their children.
2CH 20:14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the Spirit of Jehovah in the midst of the assembly;
2CH 20:15 and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: Thus saith Jehovah unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God’s.
2CH 20:16 Tomorrow go ye down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel.
2CH 20:17 Ye shall not need to fight in this [battle]: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: tomorrow go out against them; for Jehovah is with you.
2CH 20:18 And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshiping Jehovah.
2CH 20:19 And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.
2CH 20:20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper.
2CH 20:21 And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness [endureth] forever.
2CH 20:22 And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten.
2CH 20:23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
2CH 20:24 And when Judah came to the watchtower of the wilderness, they looked upon the multitude; and, behold, they were dead bodies fallen to the earth, and there were none that escaped.
2CH 20:25 And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.
2CH 20:26 And on the fourth day they assembled themselves in the valley of Beracah; for there they blessed Jehovah: therefore the name of that place was called The valley of Beracah unto this day.
2CH 20:27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for Jehovah had made them to rejoice over their enemies.
2CH 20:28 And they came to Jerusalem with psalteries and harps and trumpets unto the house of Jehovah.
2CH 20:29 And the fear of God was on all the kingdoms of the countries, when they heard that Jehovah fought against the enemies of Israel.
2CH 20:30 So the realm of Jehoshaphat was quiet; for his God gave him rest round about.
2CH 20:31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem: and his mother’s name was Azubah the daughter of Shilhi.
2CH 20:32 And he walked in the way of Asa his father, and turned not aside from it, doing that which was right in the eyes of Jehovah.
2CH 20:33 Howbeit the high places were not taken away; neither as yet had the people set their hearts unto the God of their fathers.
2CH 20:34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.
2CH 20:35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel; the same did very wickedly:
2CH 20:36 and he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion-geber.
2CH 20:37 Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, Jehovah hath destroyed thy works. And the ships were broken, so that they were not able to go to Tarshish.
2CH 21:1 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David: and Jehoram his son reigned in his stead.
2CH 21:2 And he had brethren, the sons of Jehoshaphat: Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel.
2CH 21:3 And their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Judah: but the kingdom gave he to Jehoram, because he was the firstborn.
2CH 21:4 Now when Jehoram was risen up over the kingdom of his father, and had strengthened himself, he slew all his brethren with the sword, and diverse also of the princes of Israel.
2CH 21:5 Jehoram was thirty and two years old when he began to reign; and he reigned eight years in Jerusalem.
2CH 21:6 And he walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab to wife: and he did that which was evil in the sight of Jehovah.
2CH 21:7 Howbeit Jehovah would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a lamp to him and to his children always.
2CH 21:8 In his days Edom revolted from under the hand of Judah, and made a king over themselves.
2CH 21:9 Then Jehoram passed over with his captains, and all his chariots with him: and he rose up by night, and smote the Edomites that compassed him about, and the captains of the chariots.
2CH 21:10 So Edom revolted from under the hand of Judah unto this day: then did Libnah revolt at the same time from under his hand, because he had forsaken Jehovah, the God of his fathers.
2CH 21:11 Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem to play the harlot, and led Judah astray.
2CH 21:12 And there came a writing to him from Elijah the prophet, saying, Thus saith Jehovah, the God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,
2CH 21:13 but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to play the harlot, like as the house of Ahab did, and also hast slain thy brethren of thy father’s house, who were better than thyself:
2CH 21:14 behold, Jehovah will smite with a great plague thy people, and thy children, and thy wives, and all thy substance;
2CH 21:15 and thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness, day by day.
2CH 21:16 And Jehovah stirred up against Jehoram the spirit of the Philistines, and of the Arabians that are beside the Ethiopians:
2CH 21:17 and they came up against Judah, and brake into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.
2CH 21:18 And after all this Jehovah smote him in his bowels with an incurable disease.
2CH 21:19 And it came to pass, in process of time, at the end of two years, that his bowels fell out by reason of his sickness, and he died of sore diseases. And his people made no burning for him, like the burning of his fathers.
2CH 21:20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years: and he departed without being desired; and they buried him in the city of David, but not in the sepulchers of the kings.
2CH 22:1 And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead; for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
2CH 22:2 Forty and two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem: and his mother’s name was Athaliah the daughter of Omri.
2CH 22:3 He also walked in the ways of the house of Ahab; for his mother was his counselor to do wickedly.
2CH 22:4 And he did that which was evil in the sight of Jehovah, as did the house of Ahab; for they were his counselors after the death of his father, to his destruction.
2CH 22:5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram.
2CH 22:6 And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.
2CH 22:7 Now the destruction of Ahaziah was of God, in that he went unto Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom Jehovah had anointed to cut off the house of Ahab.
2CH 22:8 And it came to pass, when Jehu was executing judgment upon the house of Ahab, that he found the princes of Judah, and the sons of the brethren of Ahaziah, ministering to Ahaziah, and slew them.
2CH 22:9 And he sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu, and slew him; and they buried him, for they said, He is the son of Jehoshaphat, who sought Jehovah with all his heart. And the house of Ahaziah had no power to hold the kingdom.
2CH 22:10 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.
2CH 22:11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king’s sons that were slain, and put him and his nurse in the bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she slew him not.
2CH 22:12 And he was with them hidden in the house of God six years: and Athaliah reigned over the land.
2CH 23:1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.
2CH 23:2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the heads of fathers’ [houses] of Israel, and they came to Jerusalem.
2CH 23:3 And all the assembly made a covenant with the king in the house of God. And he said unto them, Behold, the king’s son shall reign, as Jehovah hath spoken concerning the sons of David.
2CH 23:4 This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the thresholds;
2CH 23:5 and a third part shall be at the king’s house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of Jehovah.
2CH 23:6 But let none come into the house of Jehovah, save the priests, and they that minister of the Levites; they shall come in, for they are holy: but all the people shall keep the charge of Jehovah.
2CH 23:7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever cometh into the house, let him be slain: and be ye with the king when he cometh in, and when he goeth out.
2CH 23:8 So the Levites and all Judah did according to all that Jehoiada the priest commanded: and they took every man his men, those that were to come in on the sabbath, with those that were to go out on the sabbath; for Jehoiada the priest dismissed not the courses.
2CH 23:9 And Jehoiada the priest delivered to the captains of hundreds the spears, and bucklers, and shields, that had been king David’s, which were in the house of God.
2CH 23:10 And he set all the people, every man with his weapon in his hand, from the right side of the house to the left side of the house, along by the altar and the house, by the king round about.
2CH 23:11 Then they brought out the king’s son, and put the crown upon him, and [gave him] the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, [Long] live the king.
2CH 23:12 And when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of Jehovah:
2CH 23:13 and she looked, and, behold, the king stood by his pillar at the entrance, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets; the singers also [played] on instruments of music, and led the singing of praise. Then Athaliah rent her clothes, and said, Treason! treason!
2CH 23:14 And Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth between the ranks; and whoso followeth her, let him be slain with the sword: for the priest said, Slay her not in the house of Jehovah.
2CH 23:15 So they made way for her; and she went to the entrance of the horse gate to the king’s house: and they slew her there.
2CH 23:16 And Jehoiada made a covenant between himself, and all the people, and the king, that they should be Jehovah’s people.
2CH 23:17 And all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.
2CH 23:18 And Jehoiada appointed the officers of the house of Jehovah under the hand of the priests the Levites, whom David had distributed in the house of Jehovah, to offer the burnt offerings of Jehovah, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David.
2CH 23:19 And he set the porters at the gates of the house of Jehovah, that none that was unclean in anything should enter in.
2CH 23:20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of Jehovah: and they came through the upper gate unto the king’s house, and set the king upon the throne of the kingdom.
2CH 23:21 So all the people of the land rejoiced, and the city was quiet. And Athaliah they had slain with the sword.
2CH 24:1 Joash was seven years old when he began to reign; and he reigned forty years in Jerusalem: and his mother’s name was Zibiah, of Beer-sheba.
2CH 24:2 And Joash did that which was right in the eyes of Jehovah all the days of Jehoiada the priest.
2CH 24:3 And Jehoiada took for him two wives; and he begat sons and daughters.
2CH 24:4 And it came to pass after this, that Joash was minded to restore the house of Jehovah.
2CH 24:5 And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year; and see that ye hasten the matter. Howbeit the Levites hastened it not.
2CH 24:6 And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of Jehovah, and of the assembly of Israel, for the tent of the testimony?
2CH 24:7 For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of Jehovah did they bestow upon the Baalim.
2CH 24:8 So the king commanded, and they made a chest, and set it without at the gate of the house of Jehovah.
2CH 24:9 And they made a proclamation through Judah and Jerusalem, to bring in for Jehovah the tax that Moses the servant of God laid upon Israel in the wilderness.
2CH 24:10 And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.
2CH 24:11 And it was so, that, at what time the chest was brought unto the king’s officers by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the chief priest’s officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.
2CH 24:12 And the king and Jehoiada gave it to such as did the work of the service of the house of Jehovah; and they hired masons and carpenters to restore the house of Jehovah, and also such as wrought iron and brass to repair the house of Jehovah.
2CH 24:13 So the workmen wrought, and the work of repairing went forward in their hands, and they set up the house of God in its state, and strengthened it.
2CH 24:14 And when they had made an end, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of Jehovah, even vessels wherewith to minister and to offer, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of Jehovah continually all the days of Jehoiada.
2CH 24:15 But Jehoiada waxed old and was full of days, and he died; a hundred and thirty years old was he when he died.
2CH 24:16 And they buried him in the city of David among the kings, because he had done good in Israel, and toward God and his house.
2CH 24:17 Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.
2CH 24:18 And they forsook the house of Jehovah, the God of their fathers, and served the Asherim and the idols: and wrath came upon Judah and Jerusalem for this their guiltiness.
2CH 24:19 Yet he sent prophets to them, to bring them again unto Jehovah; and they testified against them: but they would not give ear.
2CH 24:20 And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of Jehovah, so that ye cannot prosper? because ye have forsaken Jehovah, he hath also forsaken you.
2CH 24:21 And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Jehovah.
2CH 24:22 Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, Jehovah look upon it, and require it.
2CH 24:23 And it came to pass at the end of the year, that the army of the Syrians came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.
2CH 24:24 For the army of the Syrians came with a small company of men; and Jehovah delivered a very great host into their hand, because they had forsaken Jehovah, the God of their fathers. So they executed judgment upon Joash.
2CH 24:25 And when they were departed from him (for they left him very sick), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died; and they buried him in the city of David, but they buried him not in the sepulchers of the kings.
2CH 24:26 And these are they that conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
2CH 24:27 Now concerning his sons, and the greatness of the burdens [laid] upon him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. And Amaziah his son reigned in his stead.
2CH 25:1 Amaziah was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother’s name was Jehoaddan, of Jerusalem.
2CH 25:2 And he did that which was right in the eyes of Jehovah, but not with a perfect heart.
2CH 25:3 Now it came to pass, when the kingdom was established unto him, that he slew his servants that had killed the king his father.
2CH 25:4 But he put not their children to death, but did according to that which is written in the law in the book of Moses, as Jehovah commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.
2CH 25:5 Moreover Amaziah gathered Judah together, and ordered them according to their fathers’ houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, that could handle spear and shield.
2CH 25:6 He hired also a hundred thousand mighty men of valor out of Israel for a hundred talents of silver.
2CH 25:7 But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for Jehovah is not with Israel, [to wit], with all the children of Ephraim.
2CH 25:8 But if thou wilt go, do [valiantly], be strong for the battle: God will cast thee down before the enemy; for God hath power to help, and to cast down.
2CH 25:9 And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, Jehovah is able to give thee much more than this.
2CH 25:10 Then Amaziah separated them, [to wit], the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in fierce anger.
2CH 25:11 And Amaziah took courage, and led forth his people, and went to the Valley of Salt, and smote of the children of Seir ten thousand.
2CH 25:12 And [other] ten thousand did the children of Judah carry away alive, and brought them unto the top of the rock, and cast them down from the top of the rock, so that they were all broken in pieces.
2CH 25:13 But the men of the army whom Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote of them three thousand, and took much spoil.
2CH 25:14 Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.
2CH 25:15 Wherefore the anger of Jehovah was kindled against Amaziah, and he sent unto him a prophet, who said unto him, Why hast thou sought after the gods of the people, which have not delivered their own people out of thy hand?
2CH 25:16 And it came to pass, as he talked with him, that [the king] said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
2CH 25:17 Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, Come, let us look one another in the face.
2CH 25:18 And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle.
2CH 25:19 Thou sayest, Lo, thou hast smitten Edom; and thy heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to [thy] hurt, that thou shouldest fall, even thou, and Judah with thee?
2CH 25:20 But Amaziah would not hear; for it was of God, that he might deliver them into the hand [of their enemies], because they had sought after the gods of Edom.
2CH 25:21 So Joash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
2CH 25:22 And Judah was put to the worse before Israel; and they fled every man to his tent.
2CH 25:23 And Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
2CH 25:24 And [he took] all the gold and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.
2CH 25:25 And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.
2CH 25:26 Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?
2CH 25:27 Now from the time that Amaziah did turn away from following Jehovah they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there.
2CH 25:28 And they brought him upon horses, and buried him with his fathers in the city of Judah.
2CH 26:1 And all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.
2CH 26:2 He built Eloth, and restored it to Judah, after that the king slept with his fathers.
2CH 26:3 Sixteen years old was Uzziah when he began to reign; and he reigned fifty and two years in Jerusalem: and his mother’s name was Jecoliah, of Jerusalem.
2CH 26:4 And he did that which was right in the eyes of Jehovah, according to all that his father Amaziah had done.
2CH 26:5 And he set himself to seek God in the days of Zechariah, who had understanding in the vision of God: and as long as he sought Jehovah, God made him to prosper.
2CH 26:6 And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and he built cities in [the country of] Ashdod, and among the Philistines.
2CH 26:7 And God helped him against the Philistines, and against the Arabians that dwelt in Gur-baal, and the Meunim.
2CH 26:8 And the Ammonites gave tribute to Uzziah: and his name spread abroad even to the entrance of Egypt; for he waxed exceeding strong.
2CH 26:9 Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning [of the wall], and fortified them.
2CH 26:10 And he built towers in the wilderness, and hewed out many cisterns, for he had much cattle; in the lowland also, and in the plain: [and he had] husbandmen and vinedressers in the mountains and in the fruitful fields; for he loved husbandry.
2CH 26:11 Moreover Uzziah had an army of fighting men, that went out to war by bands, according to the number of their reckoning made by Jeiel the scribe and Maaseiah the officer, under the hand of Hananiah, one of the king’s captains.
2CH 26:12 The whole number of the heads of fathers’ [houses], even the mighty men of valor, was two thousand and six hundred.
2CH 26:13 And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.
2CH 26:14 And Uzziah prepared for them, even for all the host, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging.
2CH 26:15 And he made in Jerusalem engines, invented by skillful men, to be on the towers and upon the battlements, wherewith to shoot arrows and great stones. And his name spread far abroad; for he was marvelously helped, till he was strong.
2CH 26:16 But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against Jehovah his God; for he went into the temple of Jehovah to burn incense upon the altar of incense.
2CH 26:17 And Azariah the priest went in after him, and with him fourscore priests of Jehovah, that were valiant men:
2CH 26:18 and they withstood Uzziah the king, and said unto him, It pertaineth not unto thee, Uzziah, to burn incense unto Jehovah, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from Jehovah God.
2CH 26:19 Then Uzziah was wroth; and he had a censer in his hand to burn incense; and while he was wroth with the priests, the leprosy brake forth in his forehead before the priests in the house of Jehovah, beside the altar of incense.
2CH 26:20 And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out quickly from thence; yea, himself hasted also to go out, because Jehovah had smitten him.
2CH 26:21 And Uzziah the king was a leper unto the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of Jehovah: and Jotham his son was over the king’s house, judging the people of the land.
2CH 26:22 Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
2CH 26:23 So Uzziah slept with his fathers; and they buried him with his fathers in the field of burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.
2CH 27:1 Jotham was twenty and five years old when he began to reign; and he reigned sixteen years in Jerusalem: and his mother’s name was Jerushah the daughter of Zadok.
2CH 27:2 And he did that which was right in the eyes of Jehovah, according to all that his father Uzziah had done: howbeit he entered not into the temple of Jehovah. And the people did yet corruptly.
2CH 27:3 He built the upper gate of the house of Jehovah, and on the wall of Ophel he built much.
2CH 27:4 Moreover he built cities in the hill country of Judah, and in the forests he built castles and towers.
2CH 27:5 He fought also with the king of the children of Ammon, and prevailed against them. And the children of Ammon gave him the same year a hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon render unto him, in the second year also, and in the third.
2CH 27:6 So Jotham became mighty, because he ordered his ways before Jehovah his God.
2CH 27:7 Now the rest of the acts of Jotham, and all his wars, and his ways, behold, they are written in the book of the kings of Israel and Judah.
2CH 27:8 He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.
2CH 27:9 And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.
2CH 28:1 Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem: and he did not that which was right in the eyes of Jehovah, like David his father;
2CH 28:2 but he walked in the ways of the kings of Israel, and made also molten images for the Baalim.
2CH 28:3 Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, according to the abominations of the nations whom Jehovah cast out before the children of Israel.
2CH 28:4 And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
2CH 28:5 Wherefore Jehovah his God delivered him into the hand of the king of Syria; and they smote him, and carried away of his a great multitude of captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
2CH 28:6 For Pekah the son of Remaliah slew in Judah a hundred and twenty thousand in one day, all of them valiant men; because they had forsaken Jehovah, the God of their fathers.
2CH 28:7 And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the ruler of the house, and Elkanah that was next to the king.
2CH 28:8 And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.
2CH 28:9 But a prophet of Jehovah was there, whose name was Oded: and he went out to meet the host that came to Samaria, and said unto them, Behold, because Jehovah, the God of your fathers, was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage which hath reached up unto heaven.
2CH 28:10 And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: [but] are there not even with you trespasses of your own against Jehovah your God?
2CH 28:11 Now hear me therefore, and send back the captives, that ye have taken captive of your brethren; for the fierce wrath of Jehovah is upon you.
2CH 28:12 Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
2CH 28:13 and said unto them, Ye shall not bring in the captives hither: for ye purpose that which will bring upon us a trespass against Jehovah, to add unto our sins and to our trespass; for our trespass is great, and there is fierce wrath against Israel.
2CH 28:14 So the armed men left the captives and the spoil before the princes and all the assembly.
2CH 28:15 And the men that have been mentioned by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, unto their brethren: then they returned to Samaria.
2CH 28:16 At that time did king Ahaz send unto the kings of Assyria to help him.
2CH 28:17 For again the Edomites had come and smitten Judah, and carried away captives.
2CH 28:18 The Philistines also had invaded the cities of the lowland, and of the South of Judah, and had taken Beth-shemesh, and Aijalon, and Gederoth, and Soco with the towns thereof, and Timnah with the towns thereof, Gimzo also and the towns thereof: and they dwelt there.
2CH 28:19 For Jehovah brought Judah low because of Ahaz king of Israel; for he had dealt wantonly in Judah, and trespassed sore against Jehovah.
2CH 28:20 And Tiglath-pileser king of Assyria came unto him, and distressed him, but strengthened him not.
2CH 28:21 For Ahaz took away a portion out of the house of Jehovah, and out of the house of the king and of the princes, and gave it unto the king of Assyria: but it helped him not.
2CH 28:22 And in the time of his distress did he trespass yet more against Jehovah, this same king Ahaz.
2CH 28:23 For he sacrificed unto the gods of Damascus, which smote him; and he said, Because the gods of the kings of Syria helped them, [therefore] will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
2CH 28:24 And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of Jehovah; and he made him altars in every corner of Jerusalem.
2CH 28:25 And in every city of Judah he made high places to burn incense unto other gods, and provoked to anger Jehovah, the God of his fathers.
2CH 28:26 Now the rest of his acts, and all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
2CH 28:27 And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they brought him not into the sepulchers of the kings of Israel: and Hezekiah his son reigned in his stead.
2CH 29:1 Hezekiah began to reign when he was five and twenty years old; and he reigned nine and twenty years in Jerusalem: and his mother’s name was Abijah, the daughter of Zechariah.
2CH 29:2 And he did that which was right in the eyes of Jehovah, according to all that David his father had done.
2CH 29:3 He in the first year of his reign, in the first month, opened the doors of the house of Jehovah, and repaired them.
2CH 29:4 And he brought in the priests and the Levites, and gathered them together into the broad place on the east,
2CH 29:5 and said unto them, Hear me, ye Levites; now sanctify yourselves, and sanctify the house of Jehovah, the God of your fathers, and carry forth the filthiness out of the holy place.
2CH 29:6 For our fathers have trespassed, and done that which was evil in the sight of Jehovah our God, and have forsaken him, and have turned away their faces from the habitation of Jehovah, and turned their backs.
2CH 29:7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
2CH 29:8 Wherefore the wrath of Jehovah was upon Judah and Jerusalem, and he hath delivered them to be tossed to and fro, to be an astonishment, and a hissing, as ye see with your eyes.
2CH 29:9 For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
2CH 29:10 Now it is in my heart to make a covenant with Jehovah, the God of Israel, that his fierce anger may turn away from us.
2CH 29:11 My sons, be not now negligent; for Jehovah hath chosen you to stand before him, to minister unto him, and that ye should be his ministers, and burn incense.
2CH 29:12 Then the Levites arose, Mahath, the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah;
2CH 29:13 and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah;
2CH 29:14 and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.
2CH 29:15 And they gathered their brethren, and sanctified themselves, and went in, according to the commandment of the king by the words of Jehovah, to cleanse the house of Jehovah.
2CH 29:16 And the priests went in unto the inner part of the house of Jehovah, to cleanse it, and brought out all the uncleanness that they found in the temple of Jehovah into the court of the house of Jehovah. And the Levites took it, to carry it out abroad to the brook Kidron.
2CH 29:17 Now they began on the first [day] of the first month to sanctify, and on the eighth day of the month came they to the porch of Jehovah; and they sanctified the house of Jehovah in eight days: and on the sixteenth day of the first month they made an end.
2CH 29:18 Then they went in to Hezekiah the king within [the palace], and said, We have cleansed all the house of Jehovah, and the altar of burnt offering, with all the vessels thereof, and the table of showbread, with all the vessels thereof.
2CH 29:19 Moreover all the vessels, which king Ahaz in his reign did cast away when he trespassed, have we prepared and sanctified; and, behold, they are before the altar of Jehovah.
2CH 29:20 Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Jehovah.
2CH 29:21 And they brought seven bullocks, and seven rams, and seven lambs, and seven he-goats, for a sin offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of Jehovah.
2CH 29:22 So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: and they killed the rams, and sprinkled the blood upon the altar: they killed also the lambs, and sprinkled the blood upon the altar.
2CH 29:23 And they brought near the he-goats for the sin offering before the king and the assembly; and they laid their hands upon them:
2CH 29:24 and the priests killed them, and they made a sin offering with their blood upon the altar, to make atonement for all Israel; for the king commanded [that] the burnt offering and the sin offering [should be made] for all Israel.
2CH 29:25 And he set the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet; for the commandment was of Jehovah by his prophets.
2CH 29:26 And the Levites stood with the instruments of David, and the priests with the trumpets.
2CH 29:27 And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of Jehovah began also, and the trumpets, together with the instruments of David king of Israel.
2CH 29:28 And all the assembly worshiped, and the singers sang, and the trumpeters sounded; all this [continued] until the burnt offering was finished.
2CH 29:29 And when they had made an end of offering, the king and all that were present with him bowed themselves and worshiped.
2CH 29:30 Moreover Hezekiah the king and the princes commanded the Levites to sing praises unto Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshiped.
2CH 29:31 Then Hezekiah answered and said, Now ye have consecrated yourselves unto Jehovah; come near and bring sacrifices and thank offerings into the house of Jehovah. And the assembly brought in sacrifices and thank offerings; and as many as were of a willing heart [brought] burnt offerings.
2CH 29:32 And the number of the burnt offerings which the assembly brought was threescore and ten bullocks, a hundred rams, and two hundred lambs: all these were for a burnt offering to Jehovah.
2CH 29:33 And the consecrated things were six hundred oxen and three thousand sheep.
2CH 29:34 But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.
2CH 29:35 And also the burnt offerings were in abundance, with the fat of the peace offerings, and with the drink offerings for every burnt offering. So the service of the house of Jehovah was set in order.
2CH 29:36 And Hezekiah rejoiced, and all the people, because of that which God had prepared for the people: for the thing was done suddenly.
2CH 30:1 And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to keep the passover unto Jehovah, the God of Israel.
2CH 30:2 For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the passover in the second month.
2CH 30:3 For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.
2CH 30:4 And the thing was right in the eyes of the king and of all the assembly.
2CH 30:5 So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto Jehovah, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.
2CH 30:6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto Jehovah, the God of Abraham, Isaac, and Israel, that he may return to the remnant that are escaped of you out of the hand of the kings of Assyria.
2CH 30:7 And be not ye like your fathers, and like your brethren, who trespassed against Jehovah, the God of their fathers, so that he gave them up to desolation, as ye see.
2CH 30:8 Now be ye not stiff-necked, as your fathers were; but yield yourselves unto Jehovah, and enter into his sanctuary, which he hath sanctified forever, and serve Jehovah your God, that his fierce anger may turn away from you.
2CH 30:9 For if ye turn again unto Jehovah, your brethren and your children shall find compassion before them that led them captive, and shall come again into this land: for Jehovah your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
2CH 30:10 So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun: but they laughed them to scorn, and mocked them.
2CH 30:11 Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
2CH 30:12 Also upon Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Jehovah.
2CH 30:13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great assembly.
2CH 30:14 And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
2CH 30:15 Then they killed the passover on the fourteenth [day] of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt offerings into the house of Jehovah.
2CH 30:16 And they stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood [which they received] of the hand of the Levites.
2CH 30:17 For there were many in the assembly that had not sanctified themselves: therefore the Levites had the charge of killing the passovers for everyone that was not clean, to sanctify them unto Jehovah.
2CH 30:18 For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon everyone
2CH 30:19 that setteth his heart to seek God, Jehovah, the God of his fathers, though [he be] not [cleansed] according to the purification of the sanctuary.
2CH 30:20 And Jehovah hearkened to Hezekiah, and healed the people.
2CH 30:21 And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Jehovah day by day, [singing] with loud instruments unto Jehovah.
2CH 30:22 And Hezekiah spake comfortably unto all the Levites that had good understanding [in the service] of Jehovah. So they did eat throughout the feast for the seven days, offering sacrifices of peace offerings, and making confession to Jehovah, the God of their fathers.
2CH 30:23 And the whole assembly took counsel to keep other seven days; and they kept [other] seven days with gladness.
2CH 30:24 For Hezekiah king of Judah did give to the assembly for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the assembly a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
2CH 30:25 And all the assembly of Judah, with the priests and the Levites, and all the assembly that came out of Israel, and the sojourners that came out of the land of Israel, and that dwelt in Judah, rejoiced.
2CH 30:26 So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
2CH 30:27 Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even unto heaven.
2CH 31:1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake in pieces the pillars, and hewed down the Asherim, and brake down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.
2CH 31:2 And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, both the priests and the Levites, for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the camp of Jehovah.
2CH 31:3 [He appointed] also the king’s portion of his substance for the burnt offerings, [to wit], for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of Jehovah.
2CH 31:4 Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the law of Jehovah.
2CH 31:5 And as soon as the commandment came abroad, the children of Israel gave in abundance the firstfruits of grain, new wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.
2CH 31:6 And the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of dedicated things which were consecrated unto Jehovah their God, and laid them by heaps.
2CH 31:7 In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.
2CH 31:8 And when Hezekiah and the princes came and saw the heaps, they blessed Jehovah, and his people Israel.
2CH 31:9 Then Hezekiah questioned the priests and the Levites concerning the heaps.
2CH 31:10 And Azariah the chief priest, of the house of Zadok, answered him and said, Since [the people] began to bring the oblations into the house of Jehovah, we have eaten and had enough, and have left plenty: for Jehovah hath blessed his people; and that which is left is this great store.
2CH 31:11 Then Hezekiah commanded to prepare chambers in the house of Jehovah; and they prepared them;
2CH 31:12 and they brought in the oblations and the tithes and the dedicated things faithfully. And over them Conaniah the Levite was ruler, and Shimei his brother was second;
2CH 31:13 and Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king, and Azariah the ruler of the house of God.
2CH 31:14 And Kore the son of Imnah the Levite, the porter at the east [gate], was over the freewill offerings of God, to distribute the oblations of Jehovah, and the most holy things.
2CH 31:15 And under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brethren by courses, as well to the great as to the small:
2CH 31:16 besides them that were reckoned by genealogy of males, from three years old and upward, even everyone that entered into the house of Jehovah, as the duty of every day required, for their service in their offices according to their courses;
2CH 31:17 and them that were reckoned by genealogy of the priests by their fathers’ houses, and the Levites from twenty years old and upward, in their offices by their courses;
2CH 31:18 and them that were reckoned by genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their office of trust they sanctified themselves in holiness.
2CH 31:19 Also for the sons of Aaron the priests, that were in the fields of the suburbs of their cities, in every city, there were men that were mentioned by name, to give portions to all the males among the priests, and to all that were reckoned by genealogy among the Levites.
2CH 31:20 And thus did Hezekiah throughout all Judah; and he wrought that which was good and right and faithful before Jehovah his God.
2CH 31:21 And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
2CH 32:1 After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought to win them for himself.
2CH 32:2 And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,
2CH 32:3 he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.
2CH 32:4 So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
2CH 32:5 And he took courage, and built up all the wall that was broken down, and raised [it] up to the towers, and the other wall without, and strengthened Millo [in] the city of David, and made weapons and shields in abundance.
2CH 32:6 And he set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spake comfortably to them, saying,
2CH 32:7 Be strong and of good courage, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for there is a greater with us than with him:
2CH 32:8 with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
2CH 32:9 After this did Sennacherib king of Assyria send his servants to Jerusalem (now he was before Lachish, and all his power with him), unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,
2CH 32:10 Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide the siege in Jerusalem?
2CH 32:11 Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria?
2CH 32:12 Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?
2CH 32:13 Know ye not what I and my fathers have done unto all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand?
2CH 32:14 Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?
2CH 32:15 Now therefore let not Hezekiah deceive you, nor persuade you after this manner, neither believe ye him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?
2CH 32:16 And his servants spake yet more against Jehovah God, and against his servant Hezekiah.
2CH 32:17 He wrote also letters, to rail on Jehovah, the God of Israel, and to speak against him, saying, As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.
2CH 32:18 And they cried with a loud voice in the Jews’ language unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
2CH 32:19 And they spake of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men’s hands.
2CH 32:20 And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.
2CH 32:21 And Jehovah sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth from his own bowels slew him there with the sword.
2CH 32:22 Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all [others], and guided them on every side.
2CH 32:23 And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.
2CH 32:24 In those days Hezekiah was sick even unto death: and he prayed unto Jehovah; and he spake unto him, and gave him a sign.
2CH 32:25 But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
2CH 32:26 Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of Jehovah came not upon them in the days of Hezekiah.
2CH 32:27 And Hezekiah had exceeding much riches and honor: and he provided him treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of goodly vessels;
2CH 32:28 storehouses also for the increase of grain and new wine and oil; and stalls for all manner of beasts, and flocks in folds.
2CH 32:29 Moreover he provided him cities, and possessions of flocks and herds in abundance; for God had given him very much substance.
2CH 32:30 This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the city of David. And Hezekiah prospered in all his works.
2CH 32:31 Howbeit in [the business of] the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
2CH 32:32 Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.
2CH 32:33 And Hezekiah slept with his fathers, and they buried him in the ascent of the sepulchers of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his stead.
2CH 33:1 Manasseh was twelve years old when he began to reign; and he reigned fifty and five years in Jerusalem.
2CH 33:2 And he did that which was evil in the sight of Jehovah, after the abominations of the nations whom Jehovah cast out before the children of Israel.
2CH 33:3 For he built again the high places which Hezekiah his father had broken down; and he reared up altars for the Baalim, and made Asheroth, and worshiped all the host of heaven, and served them.
2CH 33:4 And he built altars in the house of Jehovah, whereof Jehovah said, In Jerusalem shall my name be forever.
2CH 33:5 And he built altars for all the host of heaven in the two courts of the house of Jehovah.
2CH 33:6 He also made his children to pass through the fire in the valley of the son of Hinnom; and he practiced augury, and used enchantments, and practiced sorcery, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.
2CH 33:7 And he set the graven image of the idol, which he had made, in the house of God, of which God said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever:
2CH 33:8 neither will I anymore remove the foot of Israel from off the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances [given] by Moses.
2CH 33:9 And Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did evil more than did the nations whom Jehovah destroyed before the children of Israel.
2CH 33:10 And Jehovah spake to Manasseh, and to his people; but they gave no heed.
2CH 33:11 Wherefore Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon.
2CH 33:12 And when he was in distress, he besought Jehovah his God, and humbled himself greatly before the God of his fathers.
2CH 33:13 And he prayed unto him; and he was entreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Jehovah he was God.
2CH 33:14 Now after this he built an outer wall to the city of David, on the west side of Gihon, in the valley, even to the entrance at the fish gate; and he compassed Ophel about [with it], and raised it up to a very great height: and he put valiant captains in all the fortified cities of Judah.
2CH 33:15 And he took away the foreign gods, and the idol out of the house of Jehovah, and all the altars that he had built in the mount of the house of Jehovah, and in Jerusalem, and cast them out of the city.
2CH 33:16 And he built up the altar of Jehovah, and offered thereon sacrifices of peace offerings and of thanksgiving, and commanded Judah to serve Jehovah, the God of Israel.
2CH 33:17 Nevertheless the people sacrificed still in the high places, but only unto Jehovah their God.
2CH 33:18 Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of Jehovah, the God of Israel, behold, they are written among the acts of the kings of Israel.
2CH 33:19 His prayer also, and how [God] was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself, behold, they are written in the history of Hozai.
2CH 33:20 So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.
2CH 33:21 Amon was twenty and two years old when he began to reign; and he reigned two years in Jerusalem.
2CH 33:22 And he did that which was evil in the sight of Jehovah, as did Manasseh his father; and Amon sacrificed unto all the graven images which Manasseh his father had made, and served them.
2CH 33:23 And he humbled not himself before Jehovah, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.
2CH 33:24 And his servants conspired against him, and put him to death in his own house.
2CH 33:25 But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
2CH 34:1 Josiah was eight years old when he began to reign; and he reigned thirty and one years in Jerusalem.
2CH 34:2 And he did that which was right in the eyes of Jehovah, and walked in the ways of David his father, and turned not aside to the right hand or to the left.
2CH 34:3 For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the Asherim, and the graven images, and the molten images.
2CH 34:4 And they brake down the altars of the Baalim in his presence; and the sun images that were on high above them he hewed down; and the Asherim, and the graven images, and the molten images, he brake in pieces, and made dust of them, and strewed it upon the graves [of them] that had sacrificed unto them.
2CH 34:5 And he burnt the bones of the priests upon their altars, and purged Judah and Jerusalem.
2CH 34:6 And [so did he] in the cities of Manasseh and Ephraim and Simeon, even unto Naphtali, in their ruins round about.
2CH 34:7 And he brake down the altars, and beat the Asherim and the graven images into powder, and hewed down all the sun images throughout all the land of Israel, and returned to Jerusalem.
2CH 34:8 Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of Jehovah his God.
2CH 34:9 And they came to Hilkiah the high priest, and delivered the money that was brought into the house of God, which the Levites, the keepers of the threshold, had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin, and of the inhabitants of Jerusalem.
2CH 34:10 And they delivered it into the hand of the workmen that had the oversight of the house of Jehovah; and the workmen that wrought in the house of Jehovah gave it to mend and repair the house:
2CH 34:11 even to the carpenters and to the builders gave they it, to buy hewn stone, and timber for couplings, and to make beams for the houses which the kings of Judah had destroyed.
2CH 34:12 And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and [others of] the Levites, all that were skillful with instruments of music.
2CH 34:13 Also they were over the bearers of burdens, and set forward all that did the work in every manner of service: and of the Levites there were scribes, and officers, and porters.
2CH 34:14 And when they brought out the money that was brought into the house of Jehovah, Hilkiah the priest found the book of the law of Jehovah [given] by Moses.
2CH 34:15 And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of Jehovah. And Hilkiah delivered the book to Shaphan.
2CH 34:16 And Shaphan carried the book to the king, and moreover brought back word to the king, saying, All that was committed to thy servants, they are doing.
2CH 34:17 And they have emptied out the money that was found in the house of Jehovah, and have delivered it into the hand of the overseers, and into the hand of the workmen.
2CH 34:18 And Shaphan the scribe told the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read therein before the king.
2CH 34:19 And it came to pass, when the king had heard the words of the law, that he rent his clothes.
2CH 34:20 And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah the king’s servant, saying,
2CH 34:21 Go ye, inquire of Jehovah for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found; for great is the wrath of Jehovah that is poured out upon us, because our fathers have not kept the word of Jehovah, to do according unto all that is written in this book.
2CH 34:22 So Hilkiah, and they whom the king [had commanded], went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe (now she dwelt in Jerusalem in the second quarter); and they spake to her to that effect.
2CH 34:23 And she said unto them, Thus saith Jehovah, the God of Israel: Tell ye the man that sent you unto me,
2CH 34:24 Thus saith Jehovah, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah.
2CH 34:25 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore is my wrath poured out upon this place, and it shall not be quenched.
2CH 34:26 But unto the king of Judah, who sent you to inquire of Jehovah, thus shall ye say to him, Thus saith Jehovah, the God of Israel: As touching the words which thou hast heard,
2CH 34:27 because thy heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and hast humbled thyself before me, and hast rent thy clothes, and wept before me; I also have heard thee, saith Jehovah.
2CH 34:28 Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants thereof. And they brought back word to the king.
2CH 34:29 Then the king sent and gathered together all the elders of Judah and Jerusalem.
2CH 34:30 And the king went up to the house of Jehovah, and all the men of Judah and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, both great and small: and he read in their ears all the words of the book of the covenant that was found in the house of Jehovah.
2CH 34:31 And the king stood in his place, and made a covenant before Jehovah, to walk after Jehovah, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant that were written in this book.
2CH 34:32 And he caused all that were found in Jerusalem and Benjamin to stand [to it]. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
2CH 34:33 And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were found in Israel to serve, even to serve Jehovah their God. All his days they departed not from following Jehovah, the God of their fathers.
2CH 35:1 And Josiah kept a passover unto Jehovah in Jerusalem: and they killed the passover on the fourteenth [day] of the first month.
2CH 35:2 And he set the priests in their offices, and encouraged them to the service of the house of Jehovah.
2CH 35:3 And he said unto the Levites that taught all Israel, that were holy unto Jehovah, Put the holy ark in the house which Solomon the son of David king of Israel did build; there shall no more be a burden upon your shoulders. Now serve Jehovah your God, and his people Israel;
2CH 35:4 and prepare yourselves after your fathers’ houses by your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.
2CH 35:5 And stand in the holy place according to the divisions of the fathers’ houses of your brethren the children of the people, and [let there be for each] a portion of a father’s house of the Levites.
2CH 35:6 And kill the passover, and sanctify yourselves, and prepare for your brethren, to do according to the word of Jehovah by Moses.
2CH 35:7 And Josiah gave to the children of the people, of the flock, lambs and kids, all of them for the passover offerings, unto all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.
2CH 35:8 And his princes gave for a freewill offering unto the people, to the priests, and to the Levites. Hilkiah and Zechariah and Jehiel, the rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred [small cattle], and three hundred oxen.
2CH 35:9 Conaniah also, and Shemaiah and Nethanel, his brethren, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave unto the Levites for the passover offerings five thousand [small cattle], and five hundred oxen.
2CH 35:10 So the service was prepared, and the priests stood in their place, and the Levites by their courses, according to the king’s commandment.
2CH 35:11 And they killed the passover, and the priests sprinkled [the blood which they received] of their hand, and the Levites flayed them.
2CH 35:12 And they removed the burnt offerings, that they might give them according to the divisions of the fathers’ houses of the children of the people, to offer unto Jehovah, as it is written in the book of Moses. And so did they with the oxen.
2CH 35:13 And they roasted the passover with fire according to the ordinance: and the holy offerings boiled they in pots, and in caldrons, and in pans, and carried them quickly to all the children of the people.
2CH 35:14 And afterward they prepared for themselves, and for the priests, because the priests the sons of Aaron [were busied] in offering the burnt offerings and the fat until night: therefore the Levites prepared for themselves, and for the priests the sons of Aaron.
2CH 35:15 And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters were at every gate: they needed not to depart from their service; for their brethren the Levites prepared for them.
2CH 35:16 So all the service of Jehovah was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of Jehovah, according to the commandment of king Josiah.
2CH 35:17 And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
2CH 35:18 And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.
2CH 35:19 In the eighteenth year of the reign of Josiah was this passover kept.
2CH 35:20 After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Euphrates: and Josiah went out against him.
2CH 35:21 But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? [I come] not against thee this day, but against the house wherewith I have war; and God hath commanded me to make haste: forbear thee from [meddling with] God, who is with me, that he destroy thee not.
2CH 35:22 Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.
2CH 35:23 And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.
2CH 35:24 So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the sepulchers of his fathers. And all Judah and Jerusalem mourned for Josiah.
2CH 35:25 And Jeremiah lamented for Josiah: and all the singing men and singing women spake of Josiah in their lamentations unto this day; and they made them an ordinance in Israel: and, behold, they are written in the lamentations.
2CH 35:26 Now the rest of the acts of Josiah, and his good deeds, according to that which is written in the law of Jehovah,
2CH 35:27 and his acts, first and last, behold, they are written in the book of the kings of Israel and Judah.
2CH 36:1 Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.
2CH 36:2 Joahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem.
2CH 36:3 And the king of Egypt deposed him at Jerusalem, and fined the land a hundred talents of silver and a talent of gold.
2CH 36:4 And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. And Neco took Joahaz his brother, and carried him to Egypt.
2CH 36:5 Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of Jehovah his God.
2CH 36:6 Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.
2CH 36:7 Nebuchadnezzar also carried of the vessels of the house of Jehovah to Babylon, and put them in his temple at Babylon.
2CH 36:8 Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.
2CH 36:9 Jehoiachin was eight years old when he began to reign; and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of Jehovah.
2CH 36:10 And at the return of the year king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of Jehovah, and made Zedekiah his brother king over Judah and Jerusalem.
2CH 36:11 Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem:
2CH 36:12 and he did that which was evil in the sight of Jehovah his God; he humbled not himself before Jeremiah the prophet [speaking] from the mouth of Jehovah.
2CH 36:13 And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart against turning unto Jehovah, the God of Israel.
2CH 36:14 Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted the house of Jehovah which he had hallowed in Jerusalem.
2CH 36:15 And Jehovah, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling place:
2CH 36:16 but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of Jehovah arose against his people, till there was no remedy.
2CH 36:17 Therefore he brought upon them the king of the Chaldeans, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or virgin, old man or hoary-headed: he gave them all into his hand.
2CH 36:18 And all the vessels of the house of God, great and small, and the treasures of the house of Jehovah, and the treasures of the king, and of his princes, all these he brought to Babylon.
2CH 36:19 And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
2CH 36:20 And them that had escaped from the sword carried he away to Babylon; and they were servants to him and his sons until the reign of the kingdom of Persia:
2CH 36:21 to fulfill the word of Jehovah by the mouth of Jeremiah, until the land had enjoyed its sabbaths: [for] as long as it lay desolate it kept sabbath, to fulfill threescore and ten years.
2CH 36:22 Now in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying,
2CH 36:23 Thus saith Cyrus king of Persia, All the kingdoms of the earth hath Jehovah, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah. Whosoever there is among you of all his people, Jehovah his God be with him, and let him go up.
EZR 1:1 Now in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying,
EZR 1:2 Thus saith Cyrus king of Persia, All the kingdoms of the earth hath Jehovah, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah.
EZR 1:3 Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah, the God of Israel (he is God), which is in Jerusalem.
EZR 1:4 And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the freewill offering for the house of God which is in Jerusalem.
EZR 1:5 Then rose up the heads of fathers’ [houses] of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of Jehovah which is in Jerusalem.
EZR 1:6 And all they that were round about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, besides all that was willingly offered.
EZR 1:7 Also Cyrus the king brought forth the vessels of the house of Jehovah, which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods;
EZR 1:8 even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
EZR 1:9 And this is the number of them: thirty platters of gold, a thousand platters of silver, nine and twenty knives,
EZR 1:10 thirty bowls of gold, silver bowls of a second sort four hundred and ten, and other vessels a thousand.
EZR 1:11 All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up, when they of the captivity were brought up from Babylon unto Jerusalem.
EZR 2:1 Now these are the children of the province, that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and that returned unto Jerusalem and Judah, every one unto his city;
EZR 2:2 who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:
EZR 2:3 The children of Parosh, two thousand a hundred seventy and two.
EZR 2:4 The children of Shephatiah, three hundred seventy and two.
EZR 2:5 The children of Arah, seven hundred seventy and five.
EZR 2:6 The children of Pahath-moab, of the children of Jeshua [and] Joab, two thousand eight hundred and twelve.
EZR 2:7 The children of Elam, a thousand two hundred fifty and four.
EZR 2:8 The children of Zattu, nine hundred forty and five.
EZR 2:9 The children of Zaccai, seven hundred and threescore.
EZR 2:10 The children of Bani, six hundred forty and two.
EZR 2:11 The children of Bebai, six hundred twenty and three.
EZR 2:12 The children of Azgad, a thousand two hundred twenty and two.
EZR 2:13 The children of Adonikam, six hundred sixty and six.
EZR 2:14 The children of Bigvai, two thousand fifty and six.
EZR 2:15 The children of Adin, four hundred fifty and four.
EZR 2:16 The children of Ater, of Hezekiah, ninety and eight.
EZR 2:17 The children of Bezai, three hundred twenty and three.
EZR 2:18 The children of Jorah, a hundred and twelve.
EZR 2:19 The children of Hashum, two hundred twenty and three.
EZR 2:20 The children of Gibbar, ninety and five.
EZR 2:21 The children of Beth-lehem, a hundred twenty and three.
EZR 2:22 The men of Netophah, fifty and six.
EZR 2:23 The men of Anathoth, a hundred twenty and eight.
EZR 2:24 The children of Azmaveth, forty and two.
EZR 2:25 The children of Kiriath-arim, Chephirah, and Beeroth, seven hundred and forty and three.
EZR 2:26 The children of Ramah and Geba, six hundred twenty and one.
EZR 2:27 The men of Michmas, a hundred twenty and two.
EZR 2:28 The men of Beth-el and Ai, two hundred twenty and three.
EZR 2:29 The children of Nebo, fifty and two.
EZR 2:30 The children of Magbish, a hundred fifty and six.
EZR 2:31 The children of the other Elam, a thousand two hundred fifty and four.
EZR 2:32 The children of Harim, three hundred and twenty.
EZR 2:33 The children of Lod, Hadid, and Ono, seven hundred twenty and five.
EZR 2:34 The children of Jericho, three hundred forty and five.
EZR 2:35 The children of Senaah, three thousand and six hundred and thirty.
EZR 2:36 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
EZR 2:37 The children of Immer, a thousand fifty and two.
EZR 2:38 The children of Pashhur, a thousand two hundred forty and seven.
EZR 2:39 The children of Harim, a thousand and seventeen.
EZR 2:40 The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.
EZR 2:41 The singers: the children of Asaph, a hundred twenty and eight.
EZR 2:42 The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all a hundred thirty and nine.
EZR 2:43 The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
EZR 2:44 the children of Keros, the children of Siaha, the children of Padon,
EZR 2:45 the children of Lebanah, the children of Hagabah, the children of Akkub,
EZR 2:46 the children of Hagab, the children of Shamlai, the children of Hanan,
EZR 2:47 the children of Giddel, the children of Gahar, the children of Reaiah,
EZR 2:48 the children of Rezin, the children of Nekoda, the children of Gazzam,
EZR 2:49 the children of Uzza, the children of Paseah, the children of Besai,
EZR 2:50 the children of Asnah, the children of Meunim, the children of Nephisim,
EZR 2:51 the children of Bakbuk, the children of Hakupha, the children of Harhur,
EZR 2:52 the children of Bazluth, the children of Mehida, the children of Harsha,
EZR 2:53 the children of Barkos, the children of Sisera, the children of Temah,
EZR 2:54 the children of Neziah, the children of Hatipha.
EZR 2:55 The children of Solomon’s servants: the children of Sotai, the children of Hassophereth, the children of Peruda,
EZR 2:56 the children of Jaalah, the children of Darkon, the children of Giddel,
EZR 2:57 the children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Ami.
EZR 2:58 All the Nethinim, and the children of Solomon’s servants, were three hundred ninety and two.
EZR 2:59 And these were they that went up from Tel-melah, Tel-harsha, Cherub, Addan, [and] Immer; but they could not show their fathers’ houses, and their seed, whether they were of Israel:
EZR 2:60 the children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.
EZR 2:61 And of the children of the priests: the children of Habaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.
EZR 2:62 These sought their register [among] those that were reckoned by genealogy, but they were not found: therefore were they deemed polluted and put from the priesthood.
EZR 2:63 And the governor said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
EZR 2:64 The whole assembly together was forty and two thousand three hundred and threescore,
EZR 2:65 besides their menservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred singing men and singing women.
EZR 2:66 Their horses were seven hundred thirty and six; their mules, two hundred forty and five;
EZR 2:67 their camels, four hundred thirty and five; [their] asses, six thousand seven hundred and twenty.
EZR 2:68 And some of the heads of fathers’ [houses], when they came to the house of Jehovah which is in Jerusalem, offered willingly for the house of God to set it up in its place:
EZR 2:69 they gave after their ability into the treasury of the work threescore and one thousand darics of gold, and five thousand pounds of silver, and one hundred priests’ garments.
EZR 2:70 So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinim, dwelt in their cities, and all Israel in their cities.
EZR 3:1 And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
EZR 3:2 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
EZR 3:3 And they set the altar upon its base; for fear was upon them because of the peoples of the countries: and they offered burnt offerings thereon unto Jehovah, even burnt offerings morning and evening.
EZR 3:4 And they kept the feast of tabernacles, as it is written, and [offered] the daily burnt offerings by number, according to the ordinance, as the duty of every day required;
EZR 3:5 and afterward the continual burnt offering, and [the offerings] of the new moons, and of all the set feasts of Jehovah that were consecrated, and of everyone that willingly offered a freewill offering unto Jehovah.
EZR 3:6 From the first day of the seventh month began they to offer burnt offerings unto Jehovah: but the foundation of the temple of Jehovah was not yet laid.
EZR 3:7 They gave money also unto the masons, and to the carpenters; and food, and drink, and oil, unto them of Sidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia.
EZR 3:8 Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem, and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the house of Jehovah.
EZR 3:9 Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
EZR 3:10 And when the builders laid the foundation of the temple of Jehovah, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise Jehovah, after the order of David king of Israel.
EZR 3:11 And they sang one to another in praising and giving thanks unto Jehovah, [saying], For he is good, for his lovingkindness [endureth] forever toward Israel. And all the people shouted with a great shout, when they praised Jehovah, because the foundation of the house of Jehovah was laid.
EZR 3:12 But many of the priests and Levites and heads of fathers’ [houses], the old men that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
EZR 3:13 so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard afar off.
EZR 4:1 Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple unto Jehovah, the God of Israel;
EZR 4:2 then they drew near to Zerubbabel, and to the heads of fathers’ [houses], and said unto them, Let us build with you; for we seek your God, as ye do; and we sacrifice unto him since the days of Esar-haddon king of Assyria, who brought us up hither.
EZR 4:3 But Zerubbabel, and Jeshua, and the rest of the heads of fathers’ [houses] of Israel, said unto them, Ye have nothing to do with us in building a house unto our God; but we ourselves together will build unto Jehovah, the God of Israel, as king Cyrus the king of Persia hath commanded us.
EZR 4:4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
EZR 4:5 and hired counselors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
EZR 4:6 And in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.
EZR 4:7 And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian [character], and set forth in the Syrian [tongue].
EZR 4:8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
EZR 4:9 then [wrote] Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Erechites, the Babylonians, the Shushanchites, the Dehavites, the Elamites,
EZR 4:10 and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest [of the country] beyond the River, and so forth.
EZR 4:11 This is the copy of the letter that they sent unto Artaxerxes the king: Thy servants the men beyond the River, and so forth.
EZR 4:12 Be it known unto the king, that the Jews that came up from thee are come to us unto Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.
EZR 4:13 Be it known now unto the king, that, if this city be built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful unto the kings.
EZR 4:14 Now because we eat the salt of the palace, and it is not meet for us to see the king’s dishonor, therefore have we sent and certified the king;
EZR 4:15 that search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.
EZR 4:16 We certify the king that, if this city be built, and the walls finished, by this means thou shalt have no portion beyond the River.
EZR 4:17 [Then] sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and in the rest [of the country] beyond the River: Peace, and so forth.
EZR 4:18 The letter which ye sent unto us hath been plainly read before me.
EZR 4:19 And I decreed, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
EZR 4:20 There have been mighty kings also over Jerusalem, who have ruled over all [the country] beyond the River; and tribute, custom, and toll, was paid unto them.
EZR 4:21 Make ye now a decree to cause these men to cease, and that this city be not built, until a decree shall be made by me.
EZR 4:22 And take heed that ye be not slack herein: why should damage grow to the hurt of the kings?
EZR 4:23 Then when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem unto the Jews, and made them to cease by force and power.
EZR 4:24 Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.
EZR 5:1 Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem; in the name of the God of Israel [prophesied they] unto them.
EZR 5:2 Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem; and with them were the prophets of God, helping them.
EZR 5:3 At the same time came to them Tattenai, the governor beyond the River, and Shethar-bozenai, and their companions, and said thus unto them, Who gave you a decree to build this house, and to finish this wall?
EZR 5:4 Then we told them after this manner, what the names of the men were that were making this building.
EZR 5:5 But the eye of their God was upon the elders of the Jews, and they did not make them cease, till the matter should come to Darius, and then answer should be returned by letter concerning it.
EZR 5:6 The copy of the letter that Tattenai, the governor beyond the River, and Shethar-bozenai, and his companions the Apharsachites, who were beyond the River, sent unto Darius the king;
EZR 5:7 they sent a letter unto him, wherein was written thus: Unto Darius the king, all peace.
EZR 5:8 Be it known unto the king, that we went into the province of Judah, to the house of the great God, which is built with great stones, and timber is laid in the walls; and this work goeth on with diligence and prospereth in their hands.
EZR 5:9 Then asked we those elders, and said unto them thus, Who gave you a decree to build this house, and to finish this wall?
EZR 5:10 We asked them their names also, to certify thee, that we might write the names of the men that were at the head of them.
EZR 5:11 And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and are building the house that was built these many years ago, which a great king of Israel built and finished.
EZR 5:12 But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
EZR 5:13 But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.
EZR 5:14 And the gold and silver vessels also of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one whose name was Sheshbazzar, whom he had made governor;
EZR 5:15 and he said unto him, Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be built in its place.
EZR 5:16 Then came the same Sheshbazzar, and laid the foundations of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not completed.
EZR 5:17 Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.
EZR 6:1 Then Darius the king made a decree, and search was made in the house of the archives, where the treasures were laid up in Babylon.
EZR 6:2 And there was found at Ecbatana, in the palace that is in the province of Media, a roll, and therein was thus written for a record:
EZR 6:3 In the first year of Cyrus the king, Cyrus the king made a decree: Concerning the house of God at Jerusalem, let the house be built, the place where they offer sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;
EZR 6:4 with three courses of great stones, and a course of new timber: and let the expenses be given out of the king’s house.
EZR 6:5 And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to its place; and thou shalt put them in the house of God.
EZR 6:6 Now therefore, Tattenai, governor beyond the River, Shethar-bozenai, and your companions the Apharsachites, who are beyond the River, be ye far from thence:
EZR 6:7 let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.
EZR 6:8 Moreover I make a decree what ye shall do to these elders of the Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the River, expenses be given with all diligence unto these men, that they be not hindered.
EZR 6:9 And that which they have need of, both young bullocks, and rams, and lambs, for burnt offerings to the God of heaven; [also] wheat, salt, wine, and oil, according to the word of the priests that are at Jerusalem, let it be given them day by day without fail;
EZR 6:10 that they may offer sacrifices of sweet savor unto the God of heaven, and pray for the life of the king, and of his sons.
EZR 6:11 Also I have made a decree, that whosoever shall alter this word, let a beam be pulled out from his house, and let him be lifted up and fastened thereon; and let his house be made a dunghill for this:
EZR 6:12 and the God that hath caused his name to dwell there overthrow all kings and peoples that shall put forth their hand to alter [the same], to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with all diligence.
EZR 6:13 Then Tattenai, the governor beyond the River, Shethar-bozenai, and their companions, because that Darius the king had sent, did accordingly with all diligence.
EZR 6:14 And the elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.
EZR 6:15 And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
EZR 6:16 And the children of Israel, the priests and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.
EZR 6:17 And they offered at the dedication of this house of God a hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.
EZR 6:18 And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.
EZR 6:19 And the children of the captivity kept the passover upon the fourteenth [day] of the first month.
EZR 6:20 For the priests and the Levites had purified themselves together; all of them were pure: and they killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.
EZR 6:21 And the children of Israel that were come again out of the captivity, and all such as had separated themselves unto them from the filthiness of the nations of the land, to seek Jehovah, the God of Israel, did eat,
EZR 6:22 and kept the feast of unleavened bread seven days with joy: for Jehovah had made them joyful, and had turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
EZR 7:1 Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
EZR 7:2 the son of Shallum, the son of Zadok, the son of Ahitub,
EZR 7:3 the son of Amariah, the son of Azariah, the son of Meraioth,
EZR 7:4 the son of Zerahiah, the son of Uzzi, the son of Bukki,
EZR 7:5 the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—
EZR 7:6 this Ezra went up from Babylon. And he was a ready scribe in the law of Moses, which Jehovah, the God of Israel, had given; and the king granted him all his request, according to the hand of Jehovah his God upon him.
EZR 7:7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king.
EZR 7:8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king.
EZR 7:9 For upon the first [day] of the first month began he to go up from Babylon; and on the first [day] of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
EZR 7:10 For Ezra had set his heart to seek the law of Jehovah, and to do it, and to teach in Israel statutes and ordinances.
EZR 7:11 Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even the scribe of the words of the commandments of Jehovah, and of his statutes to Israel:
EZR 7:12 Artaxerxes, king of kings, unto Ezra the priest, the scribe of the law of the God of heaven, perfect and so forth.
EZR 7:13 I make a decree, that all they of the people of Israel, and their priests and the Levites, in my realm, that are minded of their own free will to go to Jerusalem, go with thee.
EZR 7:14 Forasmuch as thou art sent of the king and his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thy hand,
EZR 7:15 and to carry the silver and gold, which the king and his counselors have freely offered unto the God of Israel, whose habitation is in Jerusalem,
EZR 7:16 and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;
EZR 7:17 therefore thou shalt with all diligence buy with this money bullocks, rams, lambs, with their meal offerings and their drink offerings, and shalt offer them upon the altar of the house of your God which is in Jerusalem.
EZR 7:18 And whatsoever shall seem good to thee and to thy brethren to do with the rest of the silver and the gold, that do ye after the will of your God.
EZR 7:19 And the vessels that are given thee for the service of the house of thy God, deliver thou before the God of Jerusalem.
EZR 7:20 And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure house.
EZR 7:21 And I, even I Artaxerxes the king, do make a decree to all the treasurers that are beyond the River, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence,
EZR 7:22 unto a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much.
EZR 7:23 Whatsoever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?
EZR 7:24 Also we certify you, that touching any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, upon them.
EZR 7:25 And thou, Ezra, after the wisdom of thy God that is in thy hand, appoint magistrates and judges, who may judge all the people that are beyond the River, all such as know the laws of thy God; and teach ye him that knoweth them not.
EZR 7:26 And whosoever will not do the law of thy God, and the law of the king, let judgment be executed upon him with all diligence, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
EZR 7:27 Blessed be Jehovah, the God of our fathers, who hath put such a thing as this in the king’s heart, to beautify the house of Jehovah which is in Jerusalem;
EZR 7:28 and hath extended lovingkindness unto me before the king, and his counselors, and before all the king’s mighty princes. And I was strengthened according to the hand of Jehovah my God upon me, and I gathered together out of Israel chief men to go up with me.
EZR 8:1 Now these are the heads of their fathers’ [houses], and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king:
EZR 8:2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush.
EZR 8:3 Of the sons of Shecaniah, of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males a hundred and fifty.
EZR 8:4 Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah; and with him two hundred males.
EZR 8:5 Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males.
EZR 8:6 And of the sons of Adin, Ebed the son of Jonathan; and with him fifty males.
EZR 8:7 And of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males.
EZR 8:8 And of the sons of Shephatiah, Zebadiah the son of Michael; and with him fourscore males.
EZR 8:9 Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males.
EZR 8:10 And of the sons of Shelomith, the son of Josiphiah; and with him a hundred and threescore males.
EZR 8:11 And of the sons of Bebai, Zechariah the son of Bebai; and with him twenty and eight males.
EZR 8:12 And of the sons of Azgad, Johanan the son of Hakkatan; and with him a hundred and ten males.
EZR 8:13 And of the sons of Adonikam, [that were] the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them threescore males.
EZR 8:14 And of the sons of Bigvai, Uthai and Zabbud; and with them seventy males.
EZR 8:15 And I gathered them together to the river that runneth to Ahava; and there we encamped three days: and I viewed the people, and the priests, and found there none of the sons of Levi.
EZR 8:16 Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers.
EZR 8:17 And I sent them forth unto Iddo the chief at the place Casiphia; and I told them what they should say unto Iddo, [and] his brethren the Nethinim, at the place Casiphia, that they should bring unto us ministers for the house of our God.
EZR 8:18 And according to the good hand of our God upon us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;
EZR 8:19 and Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;
EZR 8:20 and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim: all of them were mentioned by name.
EZR 8:21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance.
EZR 8:22 For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God is upon all them that seek him, for good; but his power and his wrath is against all them that forsake him.
EZR 8:23 So we fasted and besought our God for this: and he was entreated of us.
EZR 8:24 Then I set apart twelve of the chiefs of the priests, even Sherebiah, Hashabiah, and ten of their brethren with them,
EZR 8:25 and weighed unto them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counselors, and his princes, and all Israel there present, had offered:
EZR 8:26 I weighed into their hand six hundred and fifty talents of silver, and silver vessels a hundred talents; of gold a hundred talents;
EZR 8:27 and twenty bowls of gold, of a thousand darics; and two vessels of fine bright brass, precious as gold.
EZR 8:28 And I said unto them, Ye are holy unto Jehovah, and the vessels are holy; and the silver and the gold are a freewill offering unto Jehovah, the God of your fathers.
EZR 8:29 Watch ye, and keep them, until ye weigh them before the chiefs of the priests and the Levites, and the princes of the fathers’ [houses] of Israel, at Jerusalem, in the chambers of the house of Jehovah.
EZR 8:30 So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.
EZR 8:31 Then we departed from the river Ahava on the twelfth [day] of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy and the lier-in-wait by the way.
EZR 8:32 And we came to Jerusalem, and abode there three days.
EZR 8:33 And on the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest (and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levites)—
EZR 8:34 the whole by number and by weight: and all the weight was written at that time.
EZR 8:35 The children of the captivity, that were come out of exile, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin offering: all this was a burnt offering unto Jehovah.
EZR 8:36 And they delivered the king’s commissions unto the king’s satraps, and to the governors beyond the River: and they furthered the people and the house of God.
EZR 9:1 Now when these things were done, the princes drew near unto me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, [doing] according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
EZR 9:2 For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass.
EZR 9:3 And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.
EZR 9:4 Then were assembled unto me everyone that trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening oblation.
EZR 9:5 And at the evening oblation I arose up from my humiliation, even with my garment and my robe rent; and I fell upon my knees, and spread out my hands unto Jehovah my God;
EZR 9:6 and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens.
EZR 9:7 Since the days of our fathers we have been exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day.
EZR 9:8 And now for a little moment grace hath been shown from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
EZR 9:9 For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended lovingkindness unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.
EZR 9:10 And now, O our God, what shall we say after this? for we have forsaken thy commandments,
EZR 9:11 which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness:
EZR 9:12 now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity forever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.
EZR 9:13 And after all that is come upon us for our evil deeds, and for our great guilt, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such a remnant,
EZR 9:14 shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape?
EZR 9:15 O Jehovah, the God of Israel, thou art righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before thee in our guiltiness; for none can stand before thee because of this.
EZR 10:1 Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together unto him out of Israel a very great assembly of men and women and children; for the people wept very sore.
EZR 10:2 And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have married foreign women of the peoples of the land: yet now there is hope for Israel concerning this thing.
EZR 10:3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
EZR 10:4 Arise; for the matter belongeth unto thee, and we are with thee: be of good courage, and do it.
EZR 10:5 Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they sware.
EZR 10:6 Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib: and [when] he came thither, he did eat no bread, nor drink water; for he mourned because of the trespass of them of the captivity.
EZR 10:7 And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;
EZR 10:8 and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity.
EZR 10:9 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days (it was the ninth month, on the twentieth [day] of the month); and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain.
EZR 10:10 And Ezra the priest stood up, and said unto them, Ye have trespassed, and have married foreign women, to increase the guilt of Israel.
EZR 10:11 Now therefore make confession unto Jehovah, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women.
EZR 10:12 Then all the assembly answered and said with a loud voice, As thou hast said concerning us, so must we do.
EZR 10:13 But the people are many, and it is a time of much rain, and we are not able to stand without: neither is this a work of one day or two; for we have greatly transgressed in this matter.
EZR 10:14 Let now our princes be appointed for all the assembly, and let all them that are in our cities that have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, until this matter be despatched.
EZR 10:15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this [matter]: and Meshullam and Shabbethai the Levite helped them.
EZR 10:16 And the children of the captivity did so. And Ezra the priest, [with] certain heads of fathers’ [houses], after their fathers’ houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter.
EZR 10:17 And they made an end with all the men that had married foreign women by the first day of the first month.
EZR 10:18 And among the sons of the priests there were found that had married foreign women: [namely], of the sons of Jeshua, the son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah.
EZR 10:19 And they gave their hand that they would put away their wives; and being guilty, [they offered] a ram of the flock for their guilt.
EZR 10:20 And of the sons of Immer: Hanani and Zebadiah.
EZR 10:21 And of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
EZR 10:22 And of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
EZR 10:23 And of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.
EZR 10:24 And of the singers: Eliashib. And of the porters: Shallum, and Telem, and Uri.
EZR 10:25 And of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.
EZR 10:26 And of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.
EZR 10:27 And of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
EZR 10:28 And of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.
EZR 10:29 And of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth.
EZR 10:30 And of the sons of Pahath-moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.
EZR 10:31 And [of] the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,
EZR 10:32 Benjamin, Malluch, Shemariah.
EZR 10:33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.
EZR 10:34 Of the sons of Bani: Maadai, Amram, and Uel,
EZR 10:35 Benaiah, Bedeiah, Cheluhi,
EZR 10:36 Vaniah, Meremoth, Eliashib,
EZR 10:37 Mattaniah, Mattenai, and Jaasu,
EZR 10:38 and Bani, and Binnui, Shimei,
EZR 10:39 and Shelemiah, and Nathan, and Adaiah,
EZR 10:40 Machnadebai, Shashai, Sharai,
EZR 10:41 Azarel, and Shelemiah, Shemariah,
EZR 10:42 Shallum, Amariah, Joseph.
EZR 10:43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, and Joel, Benaiah.
EZR 10:44 All these had taken foreign wives; and some of them had wives by whom they had children.
NEH 1:1 The words of Nehemiah the son of Hacaliah. Now it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace,
NEH 1:2 that Hanani, one of my brethren, came, he and certain men out of Judah; and I asked them concerning the Jews that had escaped, that were left of the captivity, and concerning Jerusalem.
NEH 1:3 And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
NEH 1:4 And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,
NEH 1:5 and said, I beseech thee, O Jehovah, the God of heaven, the great and terrible God, that keepeth covenant and lovingkindness with them that love him and keep his commandments:
NEH 1:6 let thine ear now be attentive, and thine eyes open, that thou mayest hearken unto the prayer of thy servant, which I pray before thee at this time, day and night, for the children of Israel thy servants, while I confess the sins of the children of Israel, which we have sinned against thee. Yea, I and my father’s house have sinned:
NEH 1:7 we have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the ordinances, which thou commandedst thy servant Moses.
NEH 1:8 Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples:
NEH 1:9 but if ye return unto me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet will I gather them from thence, and will bring them unto the place that I have chosen, to cause my name to dwell there.
NEH 1:10 Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.
NEH 1:11 O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who delight to fear thy name; and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. Now I was cupbearer to the king.
NEH 2:1 And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine, and gave it unto the king. Now I had not been [beforetime] sad in his presence.
NEH 2:2 And the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid.
NEH 2:3 And I said unto the king, Let the king live forever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchers, lieth waste, and the gates thereof are consumed with fire?
NEH 2:4 Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
NEH 2:5 And I said unto the king, If it please the king, and if thy servant have found favor in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchers, that I may build it.
NEH 2:6 And the king said unto me (the queen also sitting by him), For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
NEH 2:7 Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through till I come unto Judah;
NEH 2:8 and a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
NEH 2:9 Then I came to the governors beyond the River, and gave them the king’s letters. Now the king had sent with me captains of the army and horsemen.
NEH 2:10 And when Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, for that there was come a man to seek the welfare of the children of Israel.
NEH 2:11 So I came to Jerusalem, and was there three days.
NEH 2:12 And I arose in the night, I and some few men with me; neither told I any man what my God put into my heart to do for Jerusalem; neither was there any beast with me, save the beast that I rode upon.
NEH 2:13 And I went out by night by the valley gate, even toward the jackal’s well, and to the dung gate, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.
NEH 2:14 Then I went on to the fountain gate and to the king’s pool: but there was no place for the beast that was under me to pass.
NEH 2:15 Then went I up in the night by the brook, and viewed the wall; and I turned back, and entered by the valley gate, and so returned.
NEH 2:16 And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
NEH 2:17 Then said I unto them, Ye see the evil case that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
NEH 2:18 And I told them of the hand of my God which was good upon me, as also of the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for the good [work].
NEH 2:19 But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?
NEH 2:20 Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
NEH 3:1 Then Eliashib the high priest rose up with his brethren the priests, and they built the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Hammeah they sanctified it, unto the tower of Hananel.
NEH 3:2 And next unto him built the men of Jericho. And next to them built Zaccur the son of Imri.
NEH 3:3 And the fish gate did the sons of Hassenaah build; they laid the beams thereof, and set up the doors thereof, the bolts thereof, and the bars thereof.
NEH 3:4 And next unto them repaired Meremoth the son of Uriah, the son of Hakkoz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabel. And next unto them repaired Zadok the son of Baana.
NEH 3:5 And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their lord.
NEH 3:6 And the old gate repaired Joiada the son of Paseah and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the bolts thereof, and the bars thereof.
NEH 3:7 And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, [that appertained] to the throne of the governor beyond the River.
NEH 3:8 Next unto him repaired Uzziel the son of Harhaiah, goldsmiths. And next unto him repaired Hananiah one of the perfumers, and they fortified Jerusalem even unto the broad wall.
NEH 3:9 And next unto them repaired Rephaiah the son of Hur, the ruler of half the district of Jerusalem.
NEH 3:10 And next unto them repaired Jedaiah the son of Harumaph, over against his house. And next unto him repaired Hattush the son of Hashabneiah.
NEH 3:11 Malchijah the son of Harim, and Hasshub the son of Pahath-moab, repaired another portion, and the tower of the furnaces.
NEH 3:12 And next unto him repaired Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters.
NEH 3:13 The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the bolts thereof, and the bars thereof, and a thousand cubits of the wall unto the dung gate.
NEH 3:14 And the dung gate repaired Malchijah the son of Rechab, the ruler of the district of Beth-haccherem; he built it, and set up the doors thereof, the bolts thereof, and the bars thereof.
NEH 3:15 And the fountain gate repaired Shallum the son of Col-hozeh, the ruler of the district of Mizpah; he built it, and covered it, and set up the doors thereof, the bolts thereof, and the bars thereof, and the wall of the pool of Shelah by the king’s garden, even unto the stairs that go down from the city of David.
NEH 3:16 After him repaired Nehemiah the son of Azbuk, the ruler of half the district of Beth-zur, unto the place over against the sepulchers of David, and unto the pool that was made, and unto the house of the mighty men.
NEH 3:17 After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of half the district of Keilah, for his district.
NEH 3:18 After him repaired their brethren, Bavvai the son of Henadad, the ruler of half the district of Keilah.
NEH 3:19 And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another portion, over against the ascent to the armory at the turning [of the wall].
NEH 3:20 After him Baruch the son of Zabbai earnestly repaired another portion, from the turning [of the wall] unto the door of the house of Eliashib the high priest.
NEH 3:21 After him repaired Meremoth the son of Uriah the son of Hakkoz another portion, from the door of the house of Eliashib even to the end of the house of Eliashib.
NEH 3:22 And after him repaired the priests, the men of the Plain.
NEH 3:23 After them repaired Benjamin and Hasshub over against their house. After them repaired Azariah the son of Maaseiah the son of Ananiah beside his own house.
NEH 3:24 After him repaired Binnui the son of Henadad another portion, from the house of Azariah unto the turning [of the wall], and unto the corner.
NEH 3:25 Palal the son of Uzai [repaired] over against the turning [of the wall], and the tower that standeth out from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh [repaired].
NEH 3:26 (Now the Nethinim dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that standeth out.)
NEH 3:27 After him the Tekoites repaired another portion, over against the great tower that standeth out, and unto the wall of Ophel.
NEH 3:28 Above the horse gate repaired the priests, every one over against his own house.
NEH 3:29 After them repaired Zadok the son of Immer over against his own house. And after him repaired Shemaiah the son of Shecaniah, the keeper of the east gate.
NEH 3:30 After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another portion. After him repaired Meshullam the son of Berechiah over against his chamber.
NEH 3:31 After him repaired Malchijah one of the goldsmiths unto the house of the Nethinim, and of the merchants, over against the gate of Hammiphkad, and to the ascent of the corner.
NEH 3:32 And between the ascent of the corner and the sheep gate repaired the goldsmiths and the merchants.
NEH 4:1 But it came to pass that, when Sanballat heard that we were building the wall, he was wroth, and took great indignation, and mocked the Jews.
NEH 4:2 And he spake before his brethren and the army of Samaria, and said, What are these feeble Jews doing? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of rubbish, seeing they are burned?
NEH 4:3 Now Tobiah the Ammonite was by him, and he said, Even that which they are building, if a fox go up, he shall break down their stone wall.
NEH 4:4 Hear, O our God; for we are despised: and turn back their reproach upon their own head, and give them up for a spoil in a land of captivity;
NEH 4:5 and cover not their iniquity, and let not their sin be blotted out from before thee; for they have provoked [thee] to anger before the builders.
NEH 4:6 So we built the wall; and all the wall was joined together unto half [the height] thereof: for the people had a mind to work.
NEH 4:7 But it came to pass that, when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the repairing of the walls of Jerusalem went forward, [and] that the breaches began to be stopped, then they were very wroth;
NEH 4:8 and they conspired all of them together to come and fight against Jerusalem, and to cause confusion therein.
NEH 4:9 But we made our prayer unto our God, and set a watch against them day and night, because of them.
NEH 4:10 And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.
NEH 4:11 And our adversaries said, They shall not know, neither see, till we come into the midst of them, and slay them, and cause the work to cease.
NEH 4:12 And it came to pass that, when the Jews that dwelt by them came, they said unto us ten times from all places, Ye must return unto us.
NEH 4:13 Therefore set I in the lowest parts of the space behind the wall, in the open places, I set [there] the people after their families with their swords, their spears, and their bows.
NEH 4:14 And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, who is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
NEH 4:15 And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.
NEH 4:16 And it came to pass from that time forth, that half of my servants wrought in the work, and half of them held the spears, the shields, and the bows, and the coats of mail; and the rulers were behind all the house of Judah.
NEH 4:17 They that built the wall and they that bare burdens laded themselves; every one with one of his hands wrought in the work, and with the other held his weapon;
NEH 4:18 and the builders, every one had his sword girded by his side, and so built. And he that sounded the trumpet was by me.
NEH 4:19 And I said unto the nobles, and to the rulers and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another:
NEH 4:20 in what place soever ye hear the sound of the trumpet, resort ye thither unto us; our God will fight for us.
NEH 4:21 So we wrought in the work: and half of them held the spears from the rising of the morning till the stars appeared.
NEH 4:22 Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and may labor in the day.
NEH 4:23 So neither I, nor my brethren, nor my servants, nor the men of the guard that followed me, none of us put off our clothes, every one [went with] his weapon [to] the water.
NEH 5:1 Then there arose a great cry of the people and of their wives against their brethren the Jews.
NEH 5:2 For there were that said, We, our sons and our daughters, are many: let us get grain, that we may eat and live.
NEH 5:3 Some also there were that said, We are mortgaging our fields, and our vineyards, and our houses: let us get grain, because of the dearth.
NEH 5:4 There were also that said, We have borrowed money for the king’s tribute [upon] our fields and our vineyards.
NEH 5:5 Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage [already]: neither is it in our power to help it; for other men have our fields and our vineyards.
NEH 5:6 And I was very angry when I heard their cry and these words.
NEH 5:7 Then I consulted with myself, and contended with the nobles and the rulers, and said unto them, Ye exact usury, every one of his brother. And I held a great assembly against them.
NEH 5:8 And I said unto them, We after our ability have redeemed our brethren the Jews, that were sold unto the nations; and would ye even sell your brethren, and should they be sold unto us? Then held they their peace, and found never a word.
NEH 5:9 Also I said, The thing that ye do is not good: ought ye not to walk in the fear of our God, because of the reproach of the nations our enemies?
NEH 5:10 And I likewise, my brethren and my servants, do lend them money and grain. I pray you, let us leave off this usury.
NEH 5:11 Restore, I pray you, to them, even this day, their fields, their vineyards, their olive yards, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that ye exact of them.
NEH 5:12 Then said they, We will restore them, and will require nothing of them; so will we do, even as thou sayest. Then I called the priests, and took an oath of them, that they would do according to this promise.
NEH 5:13 Also I shook out my lap, and said, So God shake out every man from his house, and from his labor, that performeth not this promise; even thus be he shaken out, and emptied. And all the assembly said, Amen, and praised Jehovah. And the people did according to this promise.
NEH 5:14 Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, [that is], twelve years, I and my brethren have not eaten the bread of the governor.
NEH 5:15 But the former governors that were before me were chargeable unto the people, and took of them bread and wine, besides forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
NEH 5:16 Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.
NEH 5:17 Moreover there were at my table, of the Jews and the rulers, a hundred and fifty men, besides those that came unto us from among the nations that were round about us.
NEH 5:18 Now that which was prepared for one day was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this I demanded not the bread of the governor, because the bondage was heavy upon this people.
NEH 5:19 Remember unto me, O my God, for good, all that I have done for this people.
NEH 6:1 Now it came to pass, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and unto the rest of our enemies, that I had built the wall, and that there was no breach left therein (though even unto that time I had not set up the doors in the gates),
NEH 6:2 that Sanballat and Geshem sent unto me, saying, Come, let us meet together in [one of] the villages in the plain of Ono. But they thought to do me mischief.
NEH 6:3 And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, while I leave it, and come down to you?
NEH 6:4 And they sent unto me four times after this sort; and I answered them after the same manner.
NEH 6:5 Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand,
NEH 6:6 wherein was written, It is reported among the nations, and Gashem saith it, that thou and the Jews think to rebel; for which cause thou art building the wall: and thou wouldest be their king, according to these words.
NEH 6:7 And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
NEH 6:8 Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.
NEH 6:9 For they all would have made us afraid, saying, Their hands shall be weakened from the work, that it be not done. But now, [O God], strengthen thou my hands.
NEH 6:10 And I went unto the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
NEH 6:11 And I said, Should such a man as I flee? and who is there, that, being such as I, would go into the temple to save his life? I will not go in.
NEH 6:12 And I discerned, and, lo, God had not sent him; but he pronounced this prophecy against me: and Tobiah and Sanballat had hired him.
NEH 6:13 For this cause was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
NEH 6:14 Remember, O my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
NEH 6:15 So the wall was finished in the twenty and fifth [day] of [the month] Elul, in fifty and two days.
NEH 6:16 And it came to pass, when all our enemies heard [thereof], that all the nations that were about us feared, and were much cast down in their own eyes; for they perceived that this work was wrought of our God.
NEH 6:17 Moreover in those days the nobles of Judah sent many letters unto Tobiah, and [the letters] of Tobiah came unto them.
NEH 6:18 For there were many in Judah sworn unto him, because he was the son-in-law of Shecaniah the son of Arah; and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah to wife.
NEH 6:19 Also they spake of his good deeds before me, and reported my words to him. [And] Tobiah sent letters to put me in fear.
NEH 7:1 Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,
NEH 7:2 that I gave my brother Hanani, and Hananiah the governor of the castle, charge over Jerusalem; for he was a faithful man, and feared God above many.
NEH 7:3 And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand [on guard], let them shut the doors, and bar ye them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one [to be] over against his house.
NEH 7:4 Now the city was wide and large; but the people were few therein, and the houses were not built.
NEH 7:5 And my God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found the book of the genealogy of them that came up at the first, and I found written therein:
NEH 7:6 These are the children of the province, that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and that returned unto Jerusalem and to Judah, every one unto his city;
NEH 7:7 who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:
NEH 7:8 The children of Parosh, two thousand a hundred and seventy and two.
NEH 7:9 The children of Shephatiah, three hundred seventy and two.
NEH 7:10 The children of Arah, six hundred fifty and two.
NEH 7:11 The children of Pahath-moab, of the children of Jeshua and Joab, two thousand and eight hundred [and] eighteen.
NEH 7:12 The children of Elam, a thousand two hundred fifty and four.
NEH 7:13 The children of Zattu, eight hundred forty and five.
NEH 7:14 The children of Zaccai, seven hundred and threescore.
NEH 7:15 The children of Binnui, six hundred forty and eight.
NEH 7:16 The children of Bebai, six hundred twenty and eight.
NEH 7:17 The children of Azgad, two thousand three hundred twenty and two.
NEH 7:18 The children of Adonikam, six hundred threescore and seven.
NEH 7:19 The children of Bigvai, two thousand threescore and seven.
NEH 7:20 The children of Adin, six hundred fifty and five.
NEH 7:21 The children of Ater, of Hezekiah, ninety and eight.
NEH 7:22 The children of Hashum, three hundred twenty and eight.
NEH 7:23 The children of Bezai, three hundred twenty and four.
NEH 7:24 The children of Hariph, a hundred and twelve.
NEH 7:25 The children of Gibeon, ninety and five.
NEH 7:26 The men of Beth-lehem and Netophah, a hundred fourscore and eight.
NEH 7:27 The men of Anathoth, a hundred twenty and eight.
NEH 7:28 The men of Beth-azmaveth, forty and two.
NEH 7:29 The men of Kiriath-jearim, Chephirah, and Beeroth, seven hundred forty and three.
NEH 7:30 The men of Ramah and Geba, six hundred twenty and one.
NEH 7:31 The men of Michmas, a hundred and twenty and two.
NEH 7:32 The men of Beth-el and Ai, a hundred twenty and three.
NEH 7:33 The men of the other Nebo, fifty and two.
NEH 7:34 The children of the other Elam, a thousand two hundred fifty and four.
NEH 7:35 The children of Harim, three hundred and twenty.
NEH 7:36 The children of Jericho, three hundred forty and five.
NEH 7:37 The children of Lod, Hadid, and Ono, seven hundred twenty and one.
NEH 7:38 The children of Senaah, three thousand nine hundred and thirty.
NEH 7:39 The priests: The children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
NEH 7:40 The children of Immer, a thousand fifty and two.
NEH 7:41 The children of Pashhur, a thousand two hundred forty and seven.
NEH 7:42 The children of Harim, a thousand [and] seventeen.
NEH 7:43 The Levites: the children of Jeshua, of Kadmiel, of the children of Hodevah, seventy and four.
NEH 7:44 The singers: the children of Asaph, a hundred forty and eight.
NEH 7:45 The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred thirty and eight.
NEH 7:46 The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
NEH 7:47 the children of Keros, the children of Sia, the children of Padon,
NEH 7:48 the children of Lebana, the children of Hagaba, the children of Shalmai,
NEH 7:49 the children of Hanan, the children of Giddel, the children of Gahar,
NEH 7:50 the children of Reaiah, the children of Rezin, the children of Nekoda,
NEH 7:51 the children of Gazzam, the children of Uzza, the children of Paseah.
NEH 7:52 The children of Besai, the children of Meunim, the children of Nephushesim,
NEH 7:53 the children of Bakbuk, the children of Hakupha, the children of Harhur,
NEH 7:54 the children of Bazlith, the children of Mehida, the children of Harsha,
NEH 7:55 the children of Barkos, the children of Sisera, the children of Temah,
NEH 7:56 the children of Neziah, the children of Hatipha.
NEH 7:57 The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,
NEH 7:58 the children of Jaala, the children of Darkon, the children of Giddel,
NEH 7:59 the children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Amon.
NEH 7:60 All the Nethinim, and the children of Solomon’s servants, were three hundred ninety and two.
NEH 7:61 And these were they that went up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer; but they could not show their fathers’ houses, nor their seed, whether they were of Israel:
NEH 7:62 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.
NEH 7:63 And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.
NEH 7:64 These sought their register [among] those that were reckoned by genealogy, but it was not found: therefore were they deemed polluted and put from the priesthood.
NEH 7:65 And the governor said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
NEH 7:66 The whole assembly together was forty and two thousand three hundred and threescore,
NEH 7:67 besides their menservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.
NEH 7:68 Their horses were seven hundred thirty and six; their mules, two hundred forty and five;
NEH 7:69 [their] camels, four hundred thirty and five; [their] asses, six thousand seven hundred and twenty.
NEH 7:70 And some from among the heads of fathers’ [houses] gave unto the work. The governor gave to the treasury a thousand darics of gold, fifty basins, five hundred and thirty priests’ garments.
NEH 7:71 And some of the heads of fathers’ [houses] gave into the treasury of the work twenty thousand darics of gold, and two thousand and two hundred pounds of silver.
NEH 7:72 And that which the rest of the people gave was twenty thousand darics of gold, and two thousand pounds of silver, and threescore and seven priests’ garments.
NEH 7:73 So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinim, and all Israel, dwelt in their cities. And when the seventh month was come, the children of Israel were in their cities.
NEH 8:1 And all the people gathered themselves together as one man into the broad place that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which Jehovah had commanded to Israel.
NEH 8:2 And Ezra the priest brought the law before the assembly, both men and women, and all that could hear with understanding, upon the first day of the seventh month.
NEH 8:3 And he read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those that could understand; and the ears of all the people were [attentive] unto the book of the law.
NEH 8:4 And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, [and] Meshullam.
NEH 8:5 And Ezra opened the book in the sight of all the people (for he was above all the people); and when he opened it, all the people stood up.
NEH 8:6 And Ezra blessed Jehovah, the great God; and all the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshiped Jehovah with their faces to the ground.
NEH 8:7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people [stood] in their place.
NEH 8:8 And they read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the reading.
NEH 8:9 And Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto Jehovah your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
NEH 8:10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto him for whom nothing is prepared; for this day is holy unto our Lord: neither be ye grieved; for the joy of Jehovah is your strength.
NEH 8:11 So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
NEH 8:12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
NEH 8:13 And on the second day were gathered together the heads of fathers’ [houses] of all the people, the priests, and the Levites, unto Ezra the scribe, even to give attention to the words of the law.
NEH 8:14 And they found written in the law, how that Jehovah had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month;
NEH 8:15 and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
NEH 8:16 So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the broad place of the water gate, and in the broad place of the gate of Ephraim.
NEH 8:17 And all the assembly of them that were come again out of the captivity made booths, and dwelt in the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.
NEH 8:18 Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the ordinance.
NEH 9:1 Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth upon them.
NEH 9:2 And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.
NEH 9:3 And they stood up in their place, and read in the book of the law of Jehovah their God a fourth part of the day; and [another] fourth part they confessed, and worshiped Jehovah their God.
NEH 9:4 Then stood up upon the stairs of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, [and] Chenani, and cried with a loud voice unto Jehovah their God.
NEH 9:5 Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, [and] Pethahiah, said, Stand up and bless Jehovah your God from everlasting to everlasting; and blessed be thy glorious name, which is exalted above all blessing and praise.
NEH 9:6 Thou art Jehovah, even thou alone; thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and thou preservest them all; and the host of heaven worshipeth thee.
NEH 9:7 Thou art Jehovah the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldeans, and gavest him the name of Abraham,
NEH 9:8 and foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it unto his seed, and hast performed thy words; for thou art righteous.
NEH 9:9 And thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea,
NEH 9:10 and showedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land; for thou knewest that they dealt proudly against them, and didst get thee a name, as it is this day.
NEH 9:11 And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their pursuers thou didst cast into the depths, as a stone into the mighty waters.
NEH 9:12 Moreover in a pillar of cloud thou leddest them by day; and in a pillar of fire by night, to give them light in the way wherein they should go.
NEH 9:13 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right ordinances and true laws, good statutes and commandments,
NEH 9:14 and madest known unto them thy holy sabbath, and commandedst them commandments, and statutes, and a law, by Moses thy servant,
NEH 9:15 and gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and commandedst them that they should go in to possess the land which thou hadst sworn to give them.
NEH 9:16 But they and our fathers dealt proudly, and hardened their neck, and hearkened not to thy commandments,
NEH 9:17 and refused to obey, neither were mindful of thy wonders that thou didst among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But thou art a God ready to pardon, gracious and merciful, slow to anger, and abundant in lovingkindness, and forsookest them not.
NEH 9:18 Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
NEH 9:19 yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of cloud departed not from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they should go.
NEH 9:20 Thou gavest also thy good Spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
NEH 9:21 Yea, forty years didst thou sustain them in the wilderness, [and] they lacked nothing; their clothes waxed not old, and their feet swelled not.
NEH 9:22 Moreover thou gavest them kingdoms and peoples, which thou didst allot after their portions: so they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.
NEH 9:23 Their children also multipliedst thou as the stars of heaven, and broughtest them into the land concerning which thou didst say to their fathers, that they should go in to possess it.
NEH 9:24 So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the peoples of the land, that they might do with them as they would.
NEH 9:25 And they took fortified cities, and a fat land, and possessed houses full of all good things, cisterns hewn out, vineyards, and olive yards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.
NEH 9:26 Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their back, and slew thy prophets that testified against them to turn them again unto thee, and they wrought great provocations.
NEH 9:27 Therefore thou deliveredst them into the hand of their adversaries, who distressed them: and in the time of their trouble, when they cried unto thee, thou heardest from heaven; and according to thy manifold mercies thou gavest them saviors who saved them out of the hand of their adversaries.
NEH 9:28 But after they had rest, they did evil again before thee; therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest from heaven; and many times didst thou deliver them according to thy mercies,
NEH 9:29 and testifiedst against them, that thou mightest bring them again unto thy law. Yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thine ordinances (which if a man do, he shall live in them), and withdrew the shoulder, and hardened their neck, and would not hear.
NEH 9:30 Yet many years didst thou bear with them, and testifiedst against them by thy Spirit through thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the peoples of the lands.
NEH 9:31 Nevertheless in thy manifold mercies thou didst not make a full end of them, nor forsake them; for thou art a gracious and merciful God.
NEH 9:32 Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and lovingkindness, let not all the travail seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
NEH 9:33 Howbeit thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly;
NEH 9:34 neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies wherewith thou didst testify against them.
NEH 9:35 For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.
NEH 9:36 Behold, we are servants this day, and as for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it.
NEH 9:37 And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have power over our bodies, and over our cattle, at their pleasure, and we are in great distress.
NEH 9:38 And yet for all this we make a sure covenant, and write it; and our princes, our Levites, [and] our priests, seal unto it.
NEH 10:1 Now those that sealed were: Nehemiah the governor, the son of Hacaliah, and Zedekiah,
NEH 10:2 Seraiah, Azariah, Jeremiah,
NEH 10:3 Pashhur, Amariah, Malchijah,
NEH 10:4 Hattush, Shebaniah, Malluch,
NEH 10:5 Harim, Meremoth, Obadiah,
NEH 10:6 Daniel, Ginnethon, Baruch,
NEH 10:7 Meshullam, Abijah, Mijamin,
NEH 10:8 Maaziah, Bilgai, Shemaiah; these were the priests.
NEH 10:9 And the Levites: namely, Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;
NEH 10:10 and their brethren, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,
NEH 10:11 Mica, Rehob, Hashabiah,
NEH 10:12 Zaccur, Sherebiah, Shebaniah,
NEH 10:13 Hodiah, Bani, Beninu.
NEH 10:14 The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani,
NEH 10:15 Bunni, Azgad, Bebai,
NEH 10:16 Adonijah, Bigvai, Adin,
NEH 10:17 Ater, Hezekiah, Azzur,
NEH 10:18 Hodiah, Hashum, Bezai,
NEH 10:19 Hariph, Anathoth, Nebai,
NEH 10:20 Magpiash, Meshullam, Hezir,
NEH 10:21 Meshezabel, Zadok, Jaddua,
NEH 10:22 Pelatiah, Hanan, Anaiah,
NEH 10:23 Hoshea, Hananiah, Hasshub,
NEH 10:24 Hallohesh, Pilha, Shobek,
NEH 10:25 Rehum, Hashabnah, Maaseiah,
NEH 10:26 and Ahiah, Hanan, Anan,
NEH 10:27 Malluch, Harim, Baanah.
NEH 10:28 And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinim, and all they that had separated themselves from the peoples of the lands unto the law of God, their wives, their sons, and their daughters, everyone that had knowledge, and understanding;
NEH 10:29 they clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of Jehovah our Lord, and his ordinances and his statutes;
NEH 10:30 and that we would not give our daughters unto the peoples of the land, nor take their daughters for our sons;
NEH 10:31 and if the peoples of the land bring wares or any grain on the sabbath day to sell, that we would not buy of them on the sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.
NEH 10:32 Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
NEH 10:33 for the showbread, and for the continual meal offering, and for the continual burnt offering, for the sabbaths, for the new moons, for the set feasts, and for the holy things, and for the sin offerings to make atonement for Israel, and for all the work of the house of our God.
NEH 10:34 And we cast lots, the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed, year by year, to burn upon the altar of Jehovah our God, as it is written in the law;
NEH 10:35 and to bring the firstfruits of our ground, and the firstfruits of all fruit of all manner of trees, year by year, unto the house of Jehovah;
NEH 10:36 also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God;
NEH 10:37 and that we should bring the firstfruits of our dough, and our heave offerings, and the fruit of all manner of trees, the new wine and the oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites; for they, the Levites, take the tithes in all the cities of our tillage.
NEH 10:38 And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.
NEH 10:39 For the children of Israel and the children of Levi shall bring the heave offering of the grain, of the new wine, and of the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
NEH 11:1 And the princes of the people dwelt in Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the [other] cities.
NEH 11:2 And the people blessed all the men that willingly offered themselves to dwell in Jerusalem.
NEH 11:3 Now these are the chiefs of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, [to wit], Israel, the priests, and the Levites, and the Nethinim, and the children of Solomon’s servants.
NEH 11:4 And in Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez;
NEH 11:5 and Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite.
NEH 11:6 All the sons of Perez that dwelt in Jerusalem were four hundred threescore and eight valiant men.
NEH 11:7 And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah.
NEH 11:8 And after him Gabbai, Sallai, nine hundred twenty and eight.
NEH 11:9 And Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city.
NEH 11:10 Of the priests: Jedaiah the son of Joiarib, Jachin,
NEH 11:11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God,
NEH 11:12 and their brethren that did the work of the house, eight hundred twenty and two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,
NEH 11:13 and his brethren, chiefs of fathers’ [houses], two hundred forty and two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,
NEH 11:14 and their brethren, mighty men of valor, a hundred twenty and eight; and their overseer was Zabdiel, the son of Haggedolim.
NEH 11:15 And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
NEH 11:16 and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of the house of God;
NEH 11:17 and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
NEH 11:18 All the Levites in the holy city were two hundred fourscore and four.
NEH 11:19 Moreover the porters, Akkub, Talmon, and their brethren, that kept watch at the gates, were a hundred seventy and two.
NEH 11:20 And the residue of Israel, of the priests, the Levites, were in all the cities of Judah, every one in his inheritance.
NEH 11:21 But the Nethinim dwelt in Ophel: and Ziha and Gishpa were over the Nethinim.
NEH 11:22 The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, over the business of the house of God.
NEH 11:23 For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required.
NEH 11:24 And Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.
NEH 11:25 And as for the villages, with their fields, some of the children of Judah dwelt in Kiriath-arba and the towns thereof, and in Dibon and the towns thereof, and in Jekabzeel and the villages thereof,
NEH 11:26 and in Jeshua, and in Moladah, and Beth-pelet,
NEH 11:27 and in Hazar-shual, and in Beer-sheba and the towns thereof,
NEH 11:28 and in Ziklag, and in Meconah and in the towns thereof,
NEH 11:29 and in En-rimmon, and in Zorah, and in Jarmuth,
NEH 11:30 Zanoah, Adullam, and their villages, Lachish and the fields thereof, Azekah and the towns thereof. So they encamped from Beer-sheba unto the valley of Hinnom.
NEH 11:31 The children of Benjamin also [dwelt] from Geba [onward], at Michmash and Aija, and at Beth-el and the towns thereof,
NEH 11:32 at Anathoth, Nob, Ananiah,
NEH 11:33 Hazor, Ramah, Gittaim,
NEH 11:34 Hadid, Zeboim, Neballat,
NEH 11:35 Lod, and Ono, the valley of craftsmen.
NEH 11:36 And of the Levites, certain courses in Judah [were joined] to Benjamin.
NEH 12:1 Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
NEH 12:2 Amariah, Malluch, Hattush,
NEH 12:3 Shecaniah, Rehum, Meremoth,
NEH 12:4 Iddo, Ginnethoi, Abijah,
NEH 12:5 Mijamin, Maadiah, Bilgah,
NEH 12:6 Shemaiah, and Joiarib, Jedaiah.
NEH 12:7 Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brethren in the days of Jeshua.
NEH 12:8 Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, [and] Mattaniah, who was over the thanksgiving, he and his brethren.
NEH 12:9 Also Bakbukiah and Unni, their brethren, were over against them according to their offices.
NEH 12:10 And Jeshua begat Joiakim, and Joiakim begat Eliashib, and Eliashib begat Joiada,
NEH 12:11 and Joiada begat Jonathan, and Jonathan begat Jaddua.
NEH 12:12 And in the days of Joiakim were priests, heads of fathers’ [houses]: of Seraiah, Meraiah; of Jeremiah, Hananiah;
NEH 12:13 of Ezra, Meshullam; of Amariah, Jehohanan;
NEH 12:14 of Malluchi, Jonathan; of Shebaniah, Joseph;
NEH 12:15 of Harim, Adna; of Meraioth, Helkai;
NEH 12:16 of Iddo, Zechariah; of Ginnethon, Meshullam;
NEH 12:17 of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;
NEH 12:18 of Bilgah, Shammua; of Shemaiah, Jehonathan;
NEH 12:19 and of Joiarib, Mattenai; of Jedaiah, Uzzi;
NEH 12:20 of Sallai, Kallai; of Amok, Eber;
NEH 12:21 of Hilkiah, Hashabiah; of Jedaiah, Nethanel.
NEH 12:22 As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of fathers’ [houses]; also the priests, in the reign of Darius the Persian.
NEH 12:23 The sons of Levi, heads of fathers’ [houses], were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.
NEH 12:24 And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and give thanks, according to the commandment of David the man of God, watch next to watch.
NEH 12:25 Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the watch at the storehouses of the gates.
NEH 12:26 These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest the scribe.
NEH 12:27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.
NEH 12:28 And the sons of the singers gathered themselves together, both out of the plain round about Jerusalem, and from the villages of the Netophathites;
NEH 12:29 also from Beth-gilgal, and out of the fields of Geba and Azmaveth: for the singers had built them villages round about Jerusalem.
NEH 12:30 And the priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.
NEH 12:31 Then I brought up the princes of Judah upon the wall, and appointed two great companies that gave thanks and went in procession; [whereof one went] on the right hand upon the wall toward the dung gate:
NEH 12:32 and after them went Hoshaiah, and half of the princes of Judah,
NEH 12:33 and Azariah, Ezra, and Meshullam,
NEH 12:34 Judah, and Benjamin, and Shemaiah, and Jeremiah,
NEH 12:35 and certain of the priests’ sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph;
NEH 12:36 and his brethren, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani, with the musical instruments of David the man of God; and Ezra the scribe was before them.
NEH 12:37 And by the fountain gate, and straight before them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even unto the water gate eastward.
NEH 12:38 And the other company of them that gave thanks went to meet them, and I after them, with the half of the people, upon the wall, above the tower of the furnaces, even unto the broad wall,
NEH 12:39 and above the gate of Ephraim, and by the old gate, and by the fish gate, and the tower of Hananel, and the tower of Hammeah, even unto the sheep gate: and they stood still in the gate of the guard.
NEH 12:40 So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me;
NEH 12:41 and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets;
NEH 12:42 and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer.
NEH 12:43 And they offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.
NEH 12:44 And on that day were men appointed over the chambers for the treasures, for the heave offerings, for the firstfruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
NEH 12:45 And they kept the charge of their God, and the charge of the purification, and [so did] the singers and the porters, according to the commandment of David, and of Solomon his son.
NEH 12:46 For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving unto God.
NEH 12:47 And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, as every day required: and they set apart [that which was] for the Levites; and the Levites set apart [that which was] for the sons of Aaron.
NEH 13:1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God forever,
NEH 13:2 because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them: howbeit our God turned the curse into a blessing.
NEH 13:3 And it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
NEH 13:4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah,
NEH 13:5 had prepared for him a great chamber, where aforetime they laid the meal offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave offerings for the priests.
NEH 13:6 But in all this [time] I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king: and after certain days asked I leave of the king,
NEH 13:7 and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God.
NEH 13:8 And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
NEH 13:9 Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meal offerings and the frankincense.
NEH 13:10 And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.
NEH 13:11 Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
NEH 13:12 Then brought all Judah the tithe of the grain and the new wine and the oil unto the treasuries.
NEH 13:13 And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute unto their brethren.
NEH 13:14 Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the observances thereof.
NEH 13:15 In those days saw I in Judah some men treading winepresses on the sabbath, and bringing in sheaves, and lading asses [therewith]; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals.
NEH 13:16 There dwelt men of Tyre also therein, who brought in fish, and all manner of wares, and sold on the sabbath unto the children of Judah, and in Jerusalem.
NEH 13:17 Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
NEH 13:18 Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
NEH 13:19 And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.
NEH 13:20 So the merchants and sellers of all kind of wares lodged without Jerusalem once or twice.
NEH 13:21 Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
NEH 13:22 And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my God, this also, and spare me according to the greatness of thy lovingkindness.
NEH 13:23 In those days also saw I the Jews that had married women of Ashdod, of Ammon, [and] of Moab:
NEH 13:24 and their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
NEH 13:25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.
NEH 13:26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin.
NEH 13:27 Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women?
NEH 13:28 And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.
NEH 13:29 Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
NEH 13:30 Thus cleansed I them from all foreigners, and appointed charges for the priests and for the Levites, every one in his work;
NEH 13:31 and for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.
EST 1:1 Now it came to pass in the days of Ahasuerus (this is Ahasuerus who reigned from India even unto Ethiopia, over a hundred and seven and twenty provinces),
EST 1:2 that in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,
EST 1:3 in the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him;
EST 1:4 when he showed the riches of his glorious kingdom and the honor of his excellent majesty many days, even a hundred and fourscore days.
EST 1:5 And when these days were fulfilled, the king made a feast unto all the people that were present in Shushan the palace, both great and small, seven days, in the court of the garden of the king’s palace.
EST 1:6 [There were hangings of] white [cloth], [of] green, and [of] blue, fastened with cords of fine linen and purple to silver rings and pillars of marble: the couches were of gold and silver, upon a pavement of red, and white, and yellow, and black marble.
EST 1:7 And they gave them drink in vessels of gold (the vessels being diverse one from another), and royal wine in abundance, according to the bounty of the king.
EST 1:8 And the drinking was according to the law; none could compel: for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.
EST 1:9 Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.
EST 1:10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carkas, the seven chamberlains that ministered in the presence of Ahasuerus the king,
EST 1:11 to bring Vashti the queen before the king with the crown royal, to show the peoples and the princes her beauty; for she was fair to look on.
EST 1:12 But the queen Vashti refused to come at the king’s commandment by the chamberlains: therefore was the king very wroth, and his anger burned in him.
EST 1:13 Then the king said to the wise men, who knew the times (for so was the king’s manner toward all that knew law and judgment;
EST 1:14 and the next unto him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom),
EST 1:15 What shall we do unto the queen Vashti according to law, because she hath not done the bidding of the king Ahasuerus by the chamberlains?
EST 1:16 And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the peoples that are in all the provinces of the king Ahasuerus.
EST 1:17 For this deed of the queen will come abroad unto all women, to make their husbands contemptible in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
EST 1:18 And this day will the princesses of Persia and Media who have heard of the deed of the queen say [the like] unto all the king’s princes. So [will there arise] much contempt and wrath.
EST 1:19 If it please the king, let there go forth a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, that Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
EST 1:20 And when the king’s decree which he shall make shall be published throughout all his kingdom (for it is great), all the wives will give to their husbands honor, both to great and small.
EST 1:21 And the saying pleased the king and the princes; and the king did according to the word of Memucan:
EST 1:22 for he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and should speak according to the language of his people.
EST 2:1 After these things, when the wrath of king Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her.
EST 2:2 Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:
EST 2:3 and let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hegai the king’s chamberlain, keeper of the women; and let their things for purification be given them;
EST 2:4 and let the maiden that pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.
EST 2:5 There was a certain Jew in Shushan the palace, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjaminite,
EST 2:6 who had been carried away from Jerusalem with the captives that had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
EST 2:7 And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.
EST 2:8 So it came to pass, when the king’s commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was taken into the king’s house, to the custody of Hegai, keeper of the women.
EST 2:9 And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with her portions, and the seven maidens who were meet to be given her out of the king’s house: and he removed her and her maidens to the best place of the house of the women.
EST 2:10 Esther had not made known her people nor her kindred; for Mordecai had charged her that she should not make it known.
EST 2:11 And Mordecai walked every day before the court of the women’s house, to know how Esther did, and what would become of her.
EST 2:12 Now when the turn of every maiden was come to go in to king Ahasuerus, after that it had been done to her according to the law for the women twelve months (for so were the days of their purifications accomplished, [to wit], six months with oil of myrrh, and six months with sweet odors and with the things for the purifying of the women),
EST 2:13 then in this wise came the maiden unto the king: Whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.
EST 2:14 In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, who kept the concubines: she came in unto the king no more, except the king delighted in her, and she were called by name.
EST 2:15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favor in the sight of all them that looked upon her.
EST 2:16 So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.
EST 2:17 And the king loved Esther above all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
EST 2:18 Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the bounty of the king.
EST 2:19 And when the virgins were gathered together the second time, then Mordecai was sitting in the king’s gate.
EST 2:20 Esther had not yet made known her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.
EST 2:21 In those days, while Mordecai was sitting in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those that kept the threshold, were wroth, and sought to lay hands on the king Ahasuerus.
EST 2:22 And the thing became known to Mordecai, who showed it unto Esther the queen; and Esther told the king [thereof] in Mordecai’s name.
EST 2:23 And when inquisition was made of the matter, and it was found to be so, they were both hanged on a tree: and it was written in the book of the chronicles before the king.
EST 3:1 After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
EST 3:2 And all the king’s servants, that were in the king’s gate, bowed down, and did reverence to Haman; for the king had so commanded concerning him. But Mordecai bowed not down, nor did him reverence.
EST 3:3 Then the king’s servants, that were in the king’s gate, said unto Mordecai, Why transgressest thou the king’s commandment?
EST 3:4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.
EST 3:5 And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath.
EST 3:6 But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
EST 3:7 In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, [to] the twelfth [month], which is the month Adar.
EST 3:8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from [those of] every people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.
EST 3:9 If it please the king, let it be written that they be destroyed: and I will pay ten thousand talents of silver into the hands of those that have the charge of the [king’s] business, to bring it into the king’s treasuries.
EST 3:10 And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.
EST 3:11 And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
EST 3:12 Then were the king’s scribes called in the first month, on the thirteenth day thereof; and there was written according to all that Haman commanded unto the king’s satraps, and to the governors that were over every province, and to the princes of every people, to every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and it was sealed with the king’s ring.
EST 3:13 And letters were sent by posts into all the king’s provinces, to destroy, to slay, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth [day] of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
EST 3:14 A copy of the writing, that the decree should be given out in every province, was published unto all the peoples, that they should be ready against that day.
EST 3:15 The posts went forth in haste by the king’s commandment, and the decree was given out in Shushan the palace. And the king and Haman sat down to drink; but the city of Shushan was perplexed.
EST 4:1 Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
EST 4:2 and he came even before the king’s gate: for none might enter within the king’s gate clothed with sackcloth.
EST 4:3 And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
EST 4:4 And Esther’s maidens and her chamberlains came and told it her; and the queen was exceedingly grieved: and she sent raiment to clothe Mordecai, and to take his sackcloth from off him; but he received it not.
EST 4:5 Then called Esther for Hathach, one of the king’s chamberlains, whom he had appointed to attend upon her, and charged him to go to Mordecai, to know what this was, and why it was.
EST 4:6 So Hathach went forth to Mordecai unto the broad place of the city, which was before the king’s gate.
EST 4:7 And Mordecai told him of all that had happened unto him, and the exact sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.
EST 4:8 Also he gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him, for her people.
EST 4:9 And Hathach came and told Esther the words of Mordecai.
EST 4:10 Then Esther spake unto Hathach, and gave him a message unto Mordecai, [saying]:
EST 4:11 All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in unto the king these thirty days.
EST 4:12 And they told to Mordecai Esther’s words.
EST 4:13 Then Mordecai bade them return answer unto Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews.
EST 4:14 For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father’s house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?
EST 4:15 Then Esther bade them return answer unto Mordecai,
EST 4:16 Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast in like manner; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
EST 4:17 So Mordecai went his way, and did according to all that Esther had commanded him.
EST 5:1 Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the entrance of the house.
EST 5:2 And it was so, when the king saw Esther the queen standing in the court, that she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther drew near, and touched the top of the scepter.
EST 5:3 Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be given thee even to the half of the kingdom.
EST 5:4 And Esther said, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.
EST 5:5 Then the king said, Cause Haman to make haste, that it may be done as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.
EST 5:6 And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.
EST 5:7 Then answered Esther, and said, My petition and my request is:
EST 5:8 If I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do tomorrow as the king hath said.
EST 5:9 Then went Haman forth that day joyful and glad of heart: but when Haman saw Mordecai in the king’s gate, that he stood not up nor moved for him, he was filled with wrath against Mordecai.
EST 5:10 Nevertheless Haman refrained himself, and went home; and he sent and fetched his friends and Zeresh his wife.
EST 5:11 And Haman recounted unto them the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
EST 5:12 Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and tomorrow also am I invited by her together with the king.
EST 5:13 Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.
EST 5:14 Then said Zeresh his wife and all his friends unto him, Let a gallows be made fifty cubits high, and in the morning speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.
EST 6:1 On that night could not the king sleep; and he commanded to bring the book of records of the chronicles, and they were read before the king.
EST 6:2 And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, of those that kept the threshold, who had sought to lay hands on the king Ahasuerus.
EST 6:3 And the king said, What honor and dignity hath been bestowed on Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.
EST 6:4 And the king said, Who is in the court? Now Haman was come into the outward court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.
EST 6:5 And the king’s servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.
EST 6:6 So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honor? Now Haman said in his heart, To whom would the king delight to do honor more than to myself?
EST 6:7 And Haman said unto the king, For the man whom the king delighteth to honor,
EST 6:8 let royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and on the head of which a crown royal is set:
EST 6:9 and let the apparel and the horse be delivered to the hand of one of the king’s most noble princes, that they may array the man therewith whom the king delighteth to honor, and cause him to ride on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honor.
EST 6:10 Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.
EST 6:11 Then took Haman the apparel and the horse, and arrayed Mordecai, and caused him to ride through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honor.
EST 6:12 And Mordecai came again to the king’s gate. But Haman hasted to his house, mourning and having his head covered.
EST 6:13 And Haman recounted unto Zeresh his wife and all his friends everything that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai, before whom thou hast begun to fall, be of the seed of the Jews, thou shalt not prevail against him, but shalt surely fall before him.
EST 6:14 While they were yet talking with him, came the king’s chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.
EST 7:1 So the king and Haman came to banquet with Esther the queen.
EST 7:2 And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.
EST 7:3 Then Esther the queen answered and said, If I have found favor in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
EST 7:4 for we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my peace, although the adversary could not have compensated for the king’s damage.
EST 7:5 Then spake the king Ahasuerus and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?
EST 7:6 And Esther said, An adversary and an enemy, even this wicked Haman. Then Haman was afraid before the king and the queen.
EST 7:7 And the king arose in his wrath from the banquet of wine [and went] into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
EST 7:8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the couch whereon Esther was. Then said the king, Will he even force the queen before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.
EST 7:9 Then said Harbona, one of the chamberlains that were before the king, Behold also, the gallows fifty cubits high, which Haman hath made for Mordecai, who spake good for the king, standeth in the house of Haman. And the king said, Hang him thereon.
EST 7:10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
EST 8:1 On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.
EST 8:2 And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
EST 8:3 And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
EST 8:4 Then the king held out to Esther the golden scepter. So Esther arose, and stood before the king.
EST 8:5 And she said, If it please the king, and if I have found favor in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews that are in all the king’s provinces:
EST 8:6 for how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?
EST 8:7 Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.
EST 8:8 Write ye also to the Jews, as it pleaseth you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.
EST 8:9 Then were the king’s scribes called at that time, in the third month, which is the month Sivan, on the three and twentieth [day] thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the satraps, and the governors and princes of the provinces which are from India unto Ethiopia, a hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
EST 8:10 And he wrote in the name of king Ahasuerus, and sealed it with the king’s ring, and sent letters by posts on horseback, riding on swift steeds that were used in the king’s service, bred of the stud:
EST 8:11 wherein the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, [their] little ones and women, and to take the spoil of them for a prey,
EST 8:12 upon one day in all the provinces of king Ahasuerus, [namely], upon the thirteenth [day] of the twelfth month, which is the month Adar.
EST 8:13 A copy of the writing, that the decree should be given out in every province, was published unto all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.
EST 8:14 So the posts that rode upon swift steeds that were used in the king’s service went out, being hastened and pressed on by the king’s commandment; and the decree was given out in Shushan the palace.
EST 8:15 And Mordecai went forth from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a robe of fine linen and purple: and the city of Shushan shouted and was glad.
EST 8:16 The Jews had light and gladness, and joy and honor.
EST 8:17 And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had gladness and joy, a feast and a good day. And many from among the peoples of the land became Jews; for the fear of the Jews was fallen upon them.
EST 9:1 Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them (whereas it was turned to the contrary, that the Jews had rule over them that hated them),
EST 9:2 the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them was fallen upon all the peoples.
EST 9:3 And all the princes of the provinces, and the satraps, and the governors, and they that did the king’s business, helped the Jews; because the fear of Mordecai was fallen upon them.
EST 9:4 For Mordecai was great in the king’s house, and his fame went forth throughout all the provinces; for the man Mordecai waxed greater and greater.
EST 9:5 And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would unto them that hated them.
EST 9:6 And in Shushan the palace the Jews slew and destroyed five hundred men.
EST 9:7 And Parshandatha, and Dalphon, and Aspatha,
EST 9:8 and Poratha, and Adalia, and Aridatha,
EST 9:9 and Parmashta, and Arisai, and Aridai, and Vaizatha,
EST 9:10 the ten sons of Haman the son of Hammedatha, the Jews’ enemy, slew they; but on the spoil they laid not their hand.
EST 9:11 On that day the number of those that were slain in Shushan the palace was brought before the king.
EST 9:12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
EST 9:13 Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do tomorrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.
EST 9:14 And the king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman’s ten sons.
EST 9:15 And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men in Shushan; but on the spoil they laid not their hand.
EST 9:16 And the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of them that hated them seventy and five thousand; but on the spoil they laid not their hand.
EST 9:17 [This was done] on the thirteenth day of the month Adar; and on the fourteenth day of the same they rested, and made it a day of feasting and gladness.
EST 9:18 But the Jews that were in Shushan assembled together on the thirteenth [day] thereof, and on the fourteenth thereof; and on the fifteenth [day] of the same they rested, and made it a day of feasting and gladness.
EST 9:19 Therefore do the Jews of the villages, that dwell in the unwalled towns, make the fourteenth day of the month Adar [a day of] gladness and feasting, and a good day, and of sending portions one to another.
EST 9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,
EST 9:21 to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,
EST 9:22 as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.
EST 9:23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them;
EST 9:24 because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is the lot, to consume them, and to destroy them;
EST 9:25 but when [the matter] came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
EST 9:26 Wherefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come unto them,
EST 9:27 the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so that it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;
EST 9:28 and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the remembrance of them perish from their seed.
EST 9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.
EST 9:30 And he sent letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, [with] words of peace and truth,
EST 9:31 to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed, in the matter of the fastings and their cry.
EST 9:32 And the commandment of Esther confirmed these matters of Purim; and it was written in the book.
EST 10:1 And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.
EST 10:2 And all the acts of his power and of his might, and the full account of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?
EST 10:3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the good of his people, and speaking peace to all his seed.
JOB 1:1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil.
JOB 1:2 And there were born unto him seven sons and three daughters.
JOB 1:3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east.
JOB 1:4 And his sons went and held a feast in the house of each one upon his day; and they sent and called for their three sisters to eat and to drink with them.
JOB 1:5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually.
JOB 1:6 Now it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan also came among them.
JOB 1:7 And Jehovah said unto Satan, Whence comest thou? Then Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.
JOB 1:8 And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil.
JOB 1:9 Then Satan answered Jehovah, and said, Doth Job fear God for nought?
JOB 1:10 Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
JOB 1:11 But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face.
JOB 1:12 And Jehovah said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah.
JOB 1:13 And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house,
JOB 1:14 that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them;
JOB 1:15 and the Sabeans fell [upon them], and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
JOB 1:16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the servants, and consumed them; and I only am escaped alone to tell thee.
JOB 1:17 While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
JOB 1:18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house;
JOB 1:19 and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
JOB 1:20 Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshiped;
JOB 1:21 and he said, Naked came I out of my mother’s womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah.
JOB 1:22 In all this Job sinned not, nor charged God foolishly.
JOB 2:1 Again it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan came also among them to present himself before Jehovah.
JOB 2:2 And Jehovah said unto Satan, From whence comest thou? And Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.
JOB 2:3 And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
JOB 2:4 And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life.
JOB 2:5 But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face.
JOB 2:6 And Jehovah said unto Satan, Behold, he is in thy hand; only spare his life.
JOB 2:7 So Satan went forth from the presence of Jehovah, and smote Job with sore boils from the sole of his foot unto his crown.
JOB 2:8 And he took him a potsherd to scrape himself therewith; and he sat among the ashes.
JOB 2:9 Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die.
JOB 2:10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
JOB 2:11 Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to bemoan him and to comfort him.
JOB 2:12 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his robe, and sprinkled dust upon their heads toward heaven.
JOB 2:13 So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
JOB 3:1 After this opened Job his mouth, and cursed his day.
JOB 3:2 And Job answered and said:
JOB 3:3 Let the day perish wherein I was born, And the night which said, There is a man-child conceived.
JOB 3:4 Let that day be darkness; Let not God from above seek for it, Neither let the light shine upon it.
JOB 3:5 Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it.
JOB 3:6 As for that night, let thick darkness seize upon it: Let it not rejoice among the days of the year; Let it not come into the number of the months.
JOB 3:7 Lo, let that night be barren; Let no joyful voice come therein.
JOB 3:8 Let them curse it that curse the day, Who are ready to rouse up leviathan.
JOB 3:9 Let the stars of the twilight thereof be dark: Let it look for light, but have none; Neither let it behold the eyelids of the morning:
JOB 3:10 Because it shut not up the doors of my [mother’s] womb, Nor hid trouble from mine eyes.
JOB 3:11 Why died I not from the womb? Why did I not give up the ghost when my mother bare me?
JOB 3:12 Why did the knees receive me? Or why the breasts, that I should suck?
JOB 3:13 For now should I have lain down and been quiet; I should have slept; then had I been at rest,
JOB 3:14 With kings and counselors of the earth, Who built up waste places for themselves;
JOB 3:15 Or with princes that had gold, Who filled their houses with silver:
JOB 3:16 Or as a hidden untimely birth I had not been, As infants that never saw light.
JOB 3:17 There the wicked cease from troubling; And there the weary are at rest.
JOB 3:18 There the prisoners are at ease together; They hear not the voice of the taskmaster.
JOB 3:19 The small and the great are there: And the servant is free from his master.
JOB 3:20 Wherefore is light given to him that is in misery, And life unto the bitter in soul;
JOB 3:21 Who long for death, but it cometh not, And dig for it more than for hidden treasures;
JOB 3:22 Who rejoice exceedingly, And are glad, when they can find the grave?
JOB 3:23 [Why is light given] to a man whose way is hidden, And whom God hath hedged in?
JOB 3:24 For my sighing cometh before I eat, And my groanings are poured out like water.
JOB 3:25 For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me.
JOB 3:26 I am not at ease, neither am I quiet, neither have I rest; But trouble cometh.
JOB 4:1 Then answered Eliphaz the Temanite, and said,
JOB 4:2 If one assay to commune with thee, wilt thou be grieved? But who can withhold himself from speaking?
JOB 4:3 Behold, thou hast instructed many, And thou hast strengthened the weak hands.
JOB 4:4 Thy words have upholden him that was falling, And thou hast made firm the feeble knees.
JOB 4:5 But now it is come unto thee, and thou faintest; It toucheth thee, and thou art troubled.
JOB 4:6 Is not thy fear [of God] thy confidence, [And] the integrity of thy ways thy hope?
JOB 4:7 Remember, I pray thee, who [ever] perished, being innocent? Or where were the upright cut off?
JOB 4:8 According as I have seen, they that plow iniquity, And sow trouble, reap the same.
JOB 4:9 By the breath of God they perish, And by the blast of his anger are they consumed.
JOB 4:10 The roaring of the lion, and the voice of the fierce lion, And the teeth of the young lions, are broken.
JOB 4:11 The old lion perisheth for lack of prey, And the whelps of the lioness are scattered abroad.
JOB 4:12 Now a thing was secretly brought to me, And mine ear received a whisper thereof.
JOB 4:13 In thoughts from the visions of the night, When deep sleep falleth on men,
JOB 4:14 Fear came upon me, and trembling, Which made all my bones to shake.
JOB 4:15 Then a spirit passed before my face; The hair of my flesh stood up.
JOB 4:16 It stood still, but I could not discern the appearance thereof; A form was before mine eyes: [There was] silence, and I heard a voice, [saying],
JOB 4:17 Shall mortal man be more just than God? Shall a man be more pure than his Maker?
JOB 4:18 Behold, he putteth no trust in his servants; And his angels he chargeth with folly:
JOB 4:19 How much more them that dwell in houses of clay, Whose foundation is in the dust, Who are crushed before the moth!
JOB 4:20 Betwixt morning and evening they are destroyed: They perish forever without any regarding it.
JOB 4:21 Is not their tent-cord plucked up within them? They die, and that without wisdom.
JOB 5:1 Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn?
JOB 5:2 For vexation killeth the foolish man, And jealousy slayeth the silly one.
JOB 5:3 I have seen the foolish taking root: But suddenly I cursed his habitation.
JOB 5:4 His children are far from safety, And they are crushed in the gate, Neither is there any to deliver them:
JOB 5:5 Whose harvest the hungry eateth up, And taketh it even out of the thorns; And the snare gapeth for their substance.
JOB 5:6 For affliction cometh not forth from the dust, Neither doth trouble spring out of the ground;
JOB 5:7 But man is born unto trouble, As the sparks fly upward.
JOB 5:8 But as for me, I would seek unto God, And unto God would I commit my cause;
JOB 5:9 Who doeth great things and unsearchable, Marvelous things without number:
JOB 5:10 Who giveth rain upon the earth, And sendeth waters upon the fields;
JOB 5:11 So that he setteth up on high those that are low, And those that mourn are exalted to safety.
JOB 5:12 He frustrateth the devices of the crafty, So that their hands cannot perform their enterprise.
JOB 5:13 He taketh the wise in their own craftiness; And the counsel of the cunning is carried headlong.
JOB 5:14 They meet with darkness in the daytime, And grope at noonday as in the night.
JOB 5:15 But he saveth from the sword of their mouth, Even the needy from the hand of the mighty.
JOB 5:16 So the poor hath hope, And iniquity stoppeth her mouth.
JOB 5:17 Behold, happy is the man whom God correcteth: Therefore despise not thou the chastening of the Almighty.
JOB 5:18 For he maketh sore, and bindeth up; He woundeth, and his hands make whole.
JOB 5:19 He will deliver thee in six troubles; Yea, in seven there shall no evil touch thee.
JOB 5:20 In famine he will redeem thee from death; And in war from the power of the sword.
JOB 5:21 Thou shalt be hidden from the scourge of the tongue; Neither shalt thou be afraid of destruction when it cometh.
JOB 5:22 At destruction and dearth thou shalt laugh; Neither shalt thou be afraid of the beasts of the earth.
JOB 5:23 For thou shalt be in league with the stones of the field; And the beasts of the field shall be at peace with thee.
JOB 5:24 And thou shalt know that thy tent is in peace; And thou shalt visit thy fold, and shalt miss nothing.
JOB 5:25 Thou shalt know also that thy seed shall be great, And thine offspring as the grass of the earth.
JOB 5:26 Thou shalt come to thy grave in a full age, Like as a shock of grain cometh in in its season.
JOB 5:27 Lo this, we have searched it, so it is; Hear it, and know thou it for thy good.
JOB 6:1 Then Job answered and said,
JOB 6:2 Oh that my vexation were but weighed, And all my calamity laid in the balances!
JOB 6:3 For now it would be heavier than the sand of the seas: Therefore have my words been rash.
JOB 6:4 For the arrows of the Almighty are within me, The poison whereof my spirit drinketh up: The terrors of God do set themselves in array against me.
JOB 6:5 Doth the wild ass bray when he hath grass? Or loweth the ox over his fodder?
JOB 6:6 Can that which hath no savor be eaten without salt? Or is there any taste in the white of an egg?
JOB 6:7 My soul refuseth to touch [them]; They are as loathsome food to me.
JOB 6:8 Oh that I might have my request; And that God would grant [me] the thing that I long for!
JOB 6:9 Even that it would please God to crush me; That he would let loose his hand, and cut me off!
JOB 6:10 And be it still my consolation, Yea, let me exult in pain that spareth not, That I have not denied the words of the Holy One.
JOB 6:11 What is my strength, that I should wait? And what is mine end, that I should be patient?
JOB 6:12 Is my strength the strength of stones? Or is my flesh of brass?
JOB 6:13 Is it not that I have no help in me, And that wisdom is driven quite from me?
JOB 6:14 To him that is ready to faint kindness [should be shown] from his friend; Even to him that forsaketh the fear of the Almighty.
JOB 6:15 My brethren have dealt deceitfully as a brook, As the channel of brooks that pass away;
JOB 6:16 Which are black by reason of the ice, [And] wherein the snow hideth itself:
JOB 6:17 What time they wax warm, they vanish; When it is hot, they are consumed out of their place.
JOB 6:18 The caravans [that travel] by the way of them turn aside; They go up into the waste, and perish.
JOB 6:19 The caravans of Tema looked, The companies of Sheba waited for them.
JOB 6:20 They were put to shame because they had hoped; They came thither, and were confounded.
JOB 6:21 For now ye are nothing; Ye see a terror, and are afraid.
JOB 6:22 Did I say, Give unto me? Or, Offer a present for me of your substance?
JOB 6:23 Or, Deliver me from the adversary’s hand? Or, Redeem me from the hand of the oppressors?
JOB 6:24 Teach me, and I will hold my peace; And cause me to understand wherein I have erred.
JOB 6:25 How forcible are words of uprightness! But your reproof, what doth it reprove?
JOB 6:26 Do ye think to reprove words, Seeing that the speeches of one that is desperate are as wind?
JOB 6:27 Yea, ye would cast [lots] upon the fatherless, And make merchandise of your friend.
JOB 6:28 Now therefore be pleased to look upon me; For surely I shall not lie to your face.
JOB 6:29 Return, I pray you, let there be no injustice; Yea, return again, my cause is righteous.
JOB 6:30 Is there injustice on my tongue? Cannot my taste discern mischievous things?
JOB 7:1 Is there not a warfare to man upon earth? And are not his days like the days of a hireling?
JOB 7:2 As a servant that earnestly desireth the shadow, And as a hireling that looketh for his wages:
JOB 7:3 So am I made to possess months of misery, And wearisome nights are appointed to me.
JOB 7:4 When I lie down, I say, When shall I arise, and the night be gone? And I am full of tossings to and fro unto the dawning of the day.
JOB 7:5 My flesh is clothed with worms and clods of dust; My skin closeth up, and breaketh out afresh.
JOB 7:6 My days are swifter than a weaver’s shuttle, And are spent without hope.
JOB 7:7 Oh remember that my life is a breath: Mine eye shall no more see good.
JOB 7:8 The eye of him that seeth me shall behold me no more; Thine eyes shall be upon me, but I shall not be.
JOB 7:9 As the cloud is consumed and vanisheth away, So he that goeth down to Sheol shall come up no more.
JOB 7:10 He shall return no more to his house, Neither shall his place know him anymore.
JOB 7:11 Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
JOB 7:12 Am I a sea, or a sea monster, That thou settest a watch over me?
JOB 7:13 When I say, My bed shall comfort me, My couch shall ease my complaint;
JOB 7:14 Then thou scarest me with dreams, And terrifiest me through visions:
JOB 7:15 So that my soul chooseth strangling, And death rather than [these] my bones.
JOB 7:16 I loathe [my life]; I would not live always: Let me alone; for my days are vanity.
JOB 7:17 What is man, that thou shouldest magnify him, And that thou shouldest set thy mind upon him,
JOB 7:18 And that thou shouldest visit him every morning, And try him every moment?
JOB 7:19 How long wilt thou not look away from me, Nor let me alone till I swallow down my spittle?
JOB 7:20 If I have sinned, what do I unto thee, O thou watcher of men? Why hast thou set me as a mark for thee, So that I am a burden to myself?
JOB 7:21 And why dost thou not pardon my transgression, and take away mine iniquity? For now shall I lie down in the dust; And thou wilt seek me diligently, but I shall not be.
JOB 8:1 Then answered Bildad the Shuhite, and said,
JOB 8:2 How long wilt thou speak these things? And [how long] shall the words of thy mouth be [like] a mighty wind?
JOB 8:3 Doth God pervert justice? Or doth the Almighty pervert righteousness?
JOB 8:4 If thy children have sinned against him, And he hath delivered them into the hand of their transgression;
JOB 8:5 If thou wouldest seek diligently unto God, And make thy supplication to the Almighty;
JOB 8:6 If thou wert pure and upright: Surely now he would awake for thee, And make the habitation of thy righteousness prosperous.
JOB 8:7 And though thy beginning was small, Yet thy latter end would greatly increase.
JOB 8:8 For inquire, I pray thee, of the former age, And apply thyself to that which their fathers have searched out
JOB 8:9 (For we are but of yesterday, and know nothing, Because our days upon earth are a shadow);
JOB 8:10 Shall not they teach thee, and tell thee, And utter words out of their heart?
JOB 8:11 Can the rush grow up without mire? Can the flag grow without water?
JOB 8:12 While it is yet in its greenness, [and] not cut down, It withereth before any [other] herb.
JOB 8:13 So are the paths of all that forget God; And the hope of the godless man shall perish:
JOB 8:14 Whose confidence shall break in sunder, And whose trust is a spider’s web.
JOB 8:15 He shall lean upon his house, but it shall not stand: He shall hold fast thereby, but it shall not endure.
JOB 8:16 He is green before the sun, And his shoots go forth over his garden.
JOB 8:17 His roots are wrapped about the [stone] heap, He beholdeth the place of stones.
JOB 8:18 If he be destroyed from his place, Then it shall deny him, [saying], I have not seen thee.
JOB 8:19 Behold, this is the joy of his way; And out of the earth shall others spring.
JOB 8:20 Behold, God will not cast away a perfect man, Neither will he uphold the evildoers.
JOB 8:21 He will yet fill thy mouth with laughter, And thy lips with shouting.
JOB 8:22 They that hate thee shall be clothed with shame; And the tent of the wicked shall be no more.
JOB 9:1 Then Job answered and said,
JOB 9:2 Of a truth I know that it is so: But how can man be just with God?
JOB 9:3 If he be pleased to contend with him, He cannot answer him one of a thousand.
JOB 9:4 [He is] wise in heart, and mighty in strength: Who hath hardened himself against him, and prospered?—
JOB 9:5 [Him] that removeth the mountains, and they know it not, When he overturneth them in his anger;
JOB 9:6 That shaketh the earth out of its place, And the pillars thereof tremble;
JOB 9:7 That commandeth the sun, and it riseth not, And sealeth up the stars;
JOB 9:8 That alone stretcheth out the heavens, And treadeth upon the waves of the sea;
JOB 9:9 That maketh the Bear, Orion, and the Pleiades, And the chambers of the south;
JOB 9:10 That doeth great things past finding out, Yea, marvelous things without number.
JOB 9:11 Lo, he goeth by me, and I see him not: He passeth on also, but I perceive him not.
JOB 9:12 Behold, he seizeth [the prey], who can hinder him? Who will say unto him, What doest thou?
JOB 9:13 God will not withdraw his anger; The helpers of Rahab do stoop under him.
JOB 9:14 How much less shall I answer him, And choose out my words [to reason] with him?
JOB 9:15 Whom, though I were righteous, yet would I not answer; I would make supplication to my judge.
JOB 9:16 If I had called, and he had answered me, Yet would I not believe that he hearkened unto my voice.
JOB 9:17 For he breaketh me with a tempest, And multiplieth my wounds without cause.
JOB 9:18 He will not suffer me to take my breath, But filleth me with bitterness.
JOB 9:19 If [we speak] of strength, lo, [he is] mighty! And if of justice, Who, [saith he], will summon me?
JOB 9:20 Though I be righteous, mine own mouth shall condemn me: Though I be perfect, it shall prove me perverse.
JOB 9:21 I am perfect; I regard not myself; I despise my life.
JOB 9:22 It is all one; therefore I say, He destroyeth the perfect and the wicked.
JOB 9:23 If the scourge slay suddenly, He will mock at the trial of the innocent.
JOB 9:24 The earth is given into the hand of the wicked; He covereth the faces of the judges thereof: If [it be] not [he], who then is it?
JOB 9:25 Now my days are swifter than a post: They flee away, they see no good.
JOB 9:26 They are passed away as the swift ships; As the eagle that swoopeth on the prey.
JOB 9:27 If I say, I will forget my complaint, I will put off my [sad] countenance, and be of good cheer;
JOB 9:28 I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
JOB 9:29 I shall be condemned; Why then do I labor in vain?
JOB 9:30 If I wash myself with snow water, And make my hands never so clean;
JOB 9:31 Yet wilt thou plunge me in the ditch, And mine own clothes shall abhor me.
JOB 9:32 For he is not a man, as I am, that I should answer him, That we should come together in judgment.
JOB 9:33 There is no umpire betwixt us, That might lay his hand upon us both.
JOB 9:34 Let him take his rod away from me, And let not his terror make me afraid:
JOB 9:35 Then would I speak, and not fear him; For I am not so in myself.
JOB 10:1 My soul is weary of my life; I will give free course to my complaint; I will speak in the bitterness of my soul.
JOB 10:2 I will say unto God, Do not condemn me; Show me wherefore thou contendest with me.
JOB 10:3 Is it good unto thee that thou shouldest oppress, That thou shouldest despise the work of thy hands, And shine upon the counsel of the wicked?
JOB 10:4 Hast thou eyes of flesh? Or seest thou as man seeth?
JOB 10:5 Are thy days as the days of man, Or thy years as man’s days,
JOB 10:6 That thou inquirest after mine iniquity, And searchest after my sin,
JOB 10:7 Although thou knowest that I am not wicked, And there is none that can deliver out of thy hand?
JOB 10:8 Thy hands have framed me and fashioned me Together round about; yet thou dost destroy me.
JOB 10:9 Remember, I beseech thee, that thou hast fashioned me as clay; And wilt thou bring me into dust again?
JOB 10:10 Hast thou not poured me out as milk, And curdled me like cheese?
JOB 10:11 Thou hast clothed me with skin and flesh, And knit me together with bones and sinews.
JOB 10:12 Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit.
JOB 10:13 Yet these things thou didst hide in thy heart; I know that this is with thee:
JOB 10:14 If I sin, then thou markest me, And thou wilt not acquit me from mine iniquity.
JOB 10:15 If I be wicked, woe unto me; And if I be righteous, yet shall I not lift up my head; Being filled with ignominy, And looking upon mine affliction.
JOB 10:16 And if [my head] exalt itself, thou huntest me as a lion; And again thou showest thyself marvelous upon me.
JOB 10:17 Thou renewest thy witnesses against me, And increasest thine indignation upon me: Changes and warfare are with me.
JOB 10:18 Wherefore then hast thou brought me forth out of the womb? I had given up the ghost, and no eye had seen me.
JOB 10:19 I should have been as though I had not been; I should have been carried from the womb to the grave.
JOB 10:20 Are not my days few? cease then, And let me alone, that I may take comfort a little,
JOB 10:21 Before I go whence I shall not return, [Even] to the land of darkness and of the shadow of death;
JOB 10:22 The land dark as midnight, [The land] of the shadow of death, without any order, And where the light is as midnight.
JOB 11:1 Then answered Zophar the Naamathite, and said,
JOB 11:2 Should not the multitude of words be answered? And should a man full of talk be justified?
JOB 11:3 Should thy boastings make men hold their peace? And when thou mockest, shall no man make thee ashamed?
JOB 11:4 For thou sayest, My doctrine is pure, And I am clean in thine eyes.
JOB 11:5 But oh that God would speak, And open his lips against thee,
JOB 11:6 And that he would show thee the secrets of wisdom! For he is manifold in understanding. Know therefore that God exacteth of thee less than thine iniquity deserveth.
JOB 11:7 Canst thou by searching find out God? Canst thou find out the Almighty unto perfection?
JOB 11:8 It is high as heaven; what canst thou do? Deeper than Sheol; what canst thou know?
JOB 11:9 The measure thereof is longer than the earth, And broader than the sea.
JOB 11:10 If he pass through, and shut up, And call unto judgment, then who can hinder him?
JOB 11:11 For he knoweth false men: He seeth iniquity also, even though he consider it not.
JOB 11:12 But vain man is void of understanding, Yea, man is born [as] a wild ass’s colt.
JOB 11:13 If thou set thy heart aright, And stretch out thy hands toward him;
JOB 11:14 If iniquity be in thy hand, put it far away, And let not unrighteousness dwell in thy tents.
JOB 11:15 Surely then shalt thou lift up thy face without spot; Yea, thou shalt be steadfast, and shalt not fear:
JOB 11:16 For thou shalt forget thy misery; Thou shalt remember it as waters that are passed away,
JOB 11:17 And [thy] life shall be clearer than the noonday; Though there be darkness, it shall be as the morning.
JOB 11:18 And thou shalt be secure, because there is hope; Yea, thou shalt search [about thee], and shalt take thy rest in safety.
JOB 11:19 Also thou shalt lie down, and none shall make thee afraid; Yea, many shall make suit unto thee.
JOB 11:20 But the eyes of the wicked shall fail, And they shall have no way to flee; And their hope shall be the giving up of the ghost.
JOB 12:1 Then Job answered and said,
JOB 12:2 No doubt but ye are the people, And wisdom shall die with you.
JOB 12:3 But I have understanding as well as you; I am not inferior to you: Yea, who knoweth not such things as these?
JOB 12:4 I am as one that is a laughingstock to his neighbor, I who called upon God, and he answered: The just, the perfect man is a laughingstock.
JOB 12:5 In the thought of him that is at ease there is contempt for misfortune; It is ready for them whose foot slippeth.
JOB 12:6 The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth [abundantly].
JOB 12:7 But ask now the beasts, and they shall teach thee; And the birds of the heavens, and they shall tell thee:
JOB 12:8 Or speak to the earth, and it shall teach thee; And the fish of the sea shall declare unto thee.
JOB 12:9 Who knoweth not in all these, That the hand of Jehovah hath wrought this,
JOB 12:10 In whose hand is the soul of every living thing, And the breath of all mankind?
JOB 12:11 Doth not the ear try words, Even as the palate tasteth its food?
JOB 12:12 With aged men is wisdom, And in length of days understanding.
JOB 12:13 With [God] is wisdom and might; He hath counsel and understanding.
JOB 12:14 Behold, he breaketh down, and it cannot be built again; He shutteth up a man, and there can be no opening.
JOB 12:15 Behold, he withholdeth the waters, and they dry up; Again, he sendeth them out, and they overturn the earth.
JOB 12:16 With him is strength and wisdom; The deceived and the deceiver are his.
JOB 12:17 He leadeth counselors away stripped, And judges maketh he fools.
JOB 12:18 He looseth the bond of kings, And he bindeth their loins with a girdle.
JOB 12:19 He leadeth priests away stripped, And overthroweth the mighty.
JOB 12:20 He removeth the speech of the trusty, And taketh away the understanding of the elders.
JOB 12:21 He poureth contempt upon princes, And looseth the belt of the strong.
JOB 12:22 He uncovereth deep things out of darkness, And bringeth out to light the shadow of death.
JOB 12:23 He increaseth the nations, and he destroyeth them: He enlargeth the nations, and he leadeth them captive.
JOB 12:24 He taketh away understanding from the chiefs of the people of the earth, And causeth them to wander in a wilderness where there is no way.
JOB 12:25 They grope in the dark without light; And he maketh them to stagger like a drunken man.
JOB 13:1 Lo, mine eye hath seen all [this], Mine ear hath heard and understood it.
JOB 13:2 What ye know, [the same] do I know also: I am not inferior unto you.
JOB 13:3 Surely I would speak to the Almighty, And I desire to reason with God.
JOB 13:4 But ye are forgers of lies; Ye are all physicians of no value.
JOB 13:5 Oh that ye would altogether hold your peace! And it would be your wisdom.
JOB 13:6 Hear now my reasoning, And hearken to the pleadings of my lips.
JOB 13:7 Will ye speak unrighteously for God, And talk deceitfully for him?
JOB 13:8 Will ye show partiality to him? Will ye contend for God?
JOB 13:9 Is it good that he should search you out? Or as one deceiveth a man, will ye deceive him?
JOB 13:10 He will surely reprove you, If ye do secretly show partiality.
JOB 13:11 Shall not his majesty make you afraid, And his dread fall upon you?
JOB 13:12 Your memorable sayings are proverbs of ashes, Your defenses are defenses of clay.
JOB 13:13 Hold your peace, let me alone, that I may speak; And let come on me what will.
JOB 13:14 Wherefore should I take my flesh in my teeth, And put my life in my hand?
JOB 13:15 Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him.
JOB 13:16 This also shall be my salvation, That a godless man shall not come before him.
JOB 13:17 Hear diligently my speech, And let my declaration be in your ears.
JOB 13:18 Behold now, I have set my cause in order; I know that I am righteous.
JOB 13:19 Who is he that will contend with me? For then would I hold my peace and give up the ghost.
JOB 13:20 Only do not two things unto me; Then will I not hide myself from thy face:
JOB 13:21 Withdraw thy hand far from me; And let not thy terror make me afraid.
JOB 13:22 Then call thou, and I will answer; Or let me speak, and answer thou me.
JOB 13:23 How many are mine iniquities and sins? Make me to know my transgression and my sin.
JOB 13:24 Wherefore hidest thou thy face, And holdest me for thine enemy?
JOB 13:25 Wilt thou harass a driven leaf? And wilt thou pursue the dry stubble?
JOB 13:26 For thou writest bitter things against me, And makest me to inherit the iniquities of my youth:
JOB 13:27 Thou puttest my feet also in the stocks, And markest all my paths; Thou settest a bound to the soles of my feet:
JOB 13:28 Though I am like a rotten thing that consumeth, Like a garment that is moth-eaten.
JOB 14:1 Man, that is born of a woman, Is of few days, and full of trouble.
JOB 14:2 He cometh forth like a flower, and is cut down: He fleeth also as a shadow, and continueth not.
JOB 14:3 And dost thou open thine eyes upon such a one, And bringest me into judgment with thee?
JOB 14:4 Who can bring a clean thing out of an unclean? not one.
JOB 14:5 Seeing his days are determined, The number of his months is with thee, And thou hast appointed his bounds that he cannot pass;
JOB 14:6 Look away from him, that he may rest, Till he shall accomplish, as a hireling, his day.
JOB 14:7 For there is hope of a tree, If it be cut down, that it will sprout again, And that the tender branch thereof will not cease.
JOB 14:8 Though the root thereof wax old in the earth, And the stock thereof die in the ground;
JOB 14:9 Yet through the scent of water it will bud, And put forth boughs like a plant.
JOB 14:10 But man dieth, and is laid low: Yea, man giveth up the ghost, and where is he?
JOB 14:11 [As] the waters fail from the sea, And the river wasteth and drieth up;
JOB 14:12 So man lieth down and riseth not: Till the heavens be no more, they shall not awake, Nor be roused out of their sleep.
JOB 14:13 Oh that thou wouldest hide me in Sheol, That thou wouldest keep me secret, until thy wrath be past, That thou wouldest appoint me a set time, and remember me!
JOB 14:14 If a man die, shall he live [again]? All the days of my warfare would I wait, Till my release should come.
JOB 14:15 Thou wouldest call, and I would answer thee: Thou wouldest have a desire to the work of thy hands.
JOB 14:16 But now thou numberest my steps: Dost thou not watch over my sin?
JOB 14:17 My transgression is sealed up in a bag, And thou fastenest up mine iniquity.
JOB 14:18 But the mountain falling cometh to nought; And the rock is removed out of its place;
JOB 14:19 The waters wear the stones; The overflowings thereof wash away the dust of the earth: So thou destroyest the hope of man.
JOB 14:20 Thou prevailest forever against him, and he passeth; Thou changest his countenance, and sendest him away.
JOB 14:21 His sons come to honor, and he knoweth it not; And they are brought low, but he perceiveth it not of them.
JOB 14:22 But his flesh upon him hath pain, And his soul within him mourneth.
JOB 15:1 Then answered Eliphaz the Temanite, and said,
JOB 15:2 Should a wise man make answer with vain knowledge, And fill himself with the east wind?
JOB 15:3 Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?
JOB 15:4 Yea, thou doest away with fear, And hinderest devotion before God.
JOB 15:5 For thine iniquity teacheth thy mouth, And thou choosest the tongue of the crafty.
JOB 15:6 Thine own mouth condemneth thee, and not I; Yea, thine own lips testify against thee.
JOB 15:7 Art thou the first man that was born? Or wast thou brought forth before the hills?
JOB 15:8 Hast thou heard the secret counsel of God? And dost thou limit wisdom to thyself?
JOB 15:9 What knowest thou, that we know not? What understandest thou, which is not in us?
JOB 15:10 With us are both the gray-headed and the very aged men, Much elder than thy father.
JOB 15:11 Are the consolations of God too small for thee, Even the word that is gentle toward thee?
JOB 15:12 Why doth thy heart carry thee away? And why do thine eyes flash,
JOB 15:13 That against God thou turnest thy spirit, And lettest words go out of thy mouth?
JOB 15:14 What is man, that he should be clean? And he that is born of a woman, that he should be righteous?
JOB 15:15 Behold, he putteth no trust in his holy ones; Yea, the heavens are not clean in his sight:
JOB 15:16 How much less one that is abominable and corrupt, A man that drinketh iniquity like water!
JOB 15:17 I will show thee, hear thou me; And that which I have seen I will declare
JOB 15:18 (Which wise men have told From their fathers, and have not hidden it;
JOB 15:19 Unto whom alone the land was given, And no stranger passed among them):
JOB 15:20 The wicked man travaileth with pain all his days, Even the number of years that are laid up for the oppressor.
JOB 15:21 A sound of terrors is in his ears; In prosperity the destroyer shall come upon him.
JOB 15:22 He believeth not that he shall return out of darkness, And he is waited for of the sword.
JOB 15:23 He wandereth abroad for bread, [saying], Where is it? He knoweth that the day of darkness is ready at his hand.
JOB 15:24 Distress and anguish make him afraid; They prevail against him, as a king ready to the battle.
JOB 15:25 Because he hath stretched out his hand against God, And behaveth himself proudly against the Almighty;
JOB 15:26 He runneth upon him with a [stiff] neck, With the thick bosses of his bucklers;
JOB 15:27 Because he hath covered his face with his fatness, And gathered fat upon his loins;
JOB 15:28 And he hath dwelt in desolate cities, In houses which no man inhabited, Which were ready to become heaps;
JOB 15:29 He shall not be rich, neither shall his substance continue, Neither shall their possessions be extended on the earth.
JOB 15:30 He shall not depart out of darkness; The flame shall dry up his branches, And by the breath of [God’s] mouth shall he go away.
JOB 15:31 Let him not trust in vanity, deceiving himself; For vanity shall be his recompense.
JOB 15:32 It shall be accomplished before his time, And his branch shall not be green.
JOB 15:33 He shall shake off his unripe grape as the vine, And shall cast off his flower as the olive tree.
JOB 15:34 For the company of the godless shall be barren, And fire shall consume the tents of bribery.
JOB 15:35 They conceive mischief, and bring forth iniquity, And their heart prepareth deceit.
JOB 16:1 Then Job answered and said,
JOB 16:2 I have heard many such things: Miserable comforters are ye all.
JOB 16:3 Shall vain words have an end? Or what provoketh thee that thou answerest?
JOB 16:4 I also could speak as ye do; If your soul were in my soul’s stead, I could join words together against you, And shake my head at you.
JOB 16:5 [But] I would strengthen you with my mouth, And the solace of my lips would assuage [your grief].
JOB 16:6 Though I speak, my grief is not assuaged; And though I forbear, what am I eased?
JOB 16:7 But now he hath made me weary: Thou hast made desolate all my company.
JOB 16:8 And thou hast laid fast hold on me, [which] is a witness [against me]: And my leanness riseth up against me, It testifieth to my face.
JOB 16:9 He hath torn me in his wrath, and persecuted me; He hath gnashed upon me with his teeth: Mine adversary sharpeneth his eyes upon me.
JOB 16:10 They have gaped upon me with their mouth; They have smitten me upon the cheek reproachfully: They gather themselves together against me.
JOB 16:11 God delivereth me to the ungodly, And casteth me into the hands of the wicked.
JOB 16:12 I was at ease, and he brake me asunder; Yea, he hath taken me by the neck, and dashed me to pieces: He hath also set me up for his mark.
JOB 16:13 His archers compass me round about; He cleaveth my kidneys asunder, and doth not spare; He poureth out my gall upon the ground.
JOB 16:14 He breaketh me with breach upon breach; He runneth upon me like a giant.
JOB 16:15 I have sewed sackcloth upon my skin, And have laid my horn in the dust.
JOB 16:16 My face is red with weeping, And on my eyelids is the shadow of death;
JOB 16:17 Although there is no violence in my hands, And my prayer is pure.
JOB 16:18 O earth, cover not thou my blood, And let my cry have no [resting] place.
JOB 16:19 Even now, behold, my witness is in heaven, And he that voucheth for me is on high.
JOB 16:20 My friends scoff at me: [But] mine eye poureth out tears unto God,
JOB 16:21 That he would maintain the right of a man with God, And of a son of man with his neighbor!
JOB 16:22 For when a few years are come, I shall go the way whence I shall not return.
JOB 17:1 My spirit is consumed, my days are extinct, The grave is [ready] for me.
JOB 17:2 Surely there are mockers with me, And mine eye dwelleth upon their provocation.
JOB 17:3 Give now a pledge, be surety for me with thyself; Who is there that will strike hands with me?
JOB 17:4 For thou hast hidden their heart from understanding: Therefore shalt thou not exalt [them].
JOB 17:5 He that denounceth his friends for a prey, Even the eyes of his children shall fail.
JOB 17:6 But he hath made me a byword of the people; And they spit in my face.
JOB 17:7 Mine eye also is dim by reason of sorrow, And all my members are as a shadow.
JOB 17:8 Upright men shall be astonished at this, And the innocent shall stir up himself against the godless.
JOB 17:9 Yet shall the righteous hold on his way, And he that hath clean hands shall wax stronger and stronger.
JOB 17:10 But as for you all, come on now again; And I shall not find a wise man among you.
JOB 17:11 My days are past, my purposes are broken off, Even the thoughts of my heart.
JOB 17:12 They change the night into day: The light, [say they], is near unto the darkness.
JOB 17:13 If I look for Sheol as my house; If I have spread my couch in the darkness;
JOB 17:14 If I have said to corruption, Thou art my father; To the worm, [Thou art] my mother, and my sister;
JOB 17:15 Where then is my hope? And as for my hope, who shall see it?
JOB 17:16 It shall go down to the bars of Sheol, When once there is rest in the dust.
JOB 18:1 Then answered Bildad the Shuhite, and said,
JOB 18:2 How long will ye hunt for words? Consider, and afterward we will speak.
JOB 18:3 Wherefore are we counted as beasts, [And] are become unclean in your sight?
JOB 18:4 Thou that tearest thyself in thine anger, Shall the earth be forsaken for thee? Or shall the rock be removed out of its place?
JOB 18:5 Yea, the light of the wicked shall be put out, And the spark of his fire shall not shine.
JOB 18:6 The light shall be dark in his tent, And his lamp above him shall be put out.
JOB 18:7 The steps of his strength shall be straitened, And his own counsel shall cast him down.
JOB 18:8 For he is cast into a net by his own feet, And he walketh upon the toils.
JOB 18:9 A gin shall take [him] by the heel, [And] a snare shall lay hold on him.
JOB 18:10 A noose is hidden for him in the ground, And a trap for him in the way.
JOB 18:11 Terrors shall make him afraid on every side, And shall chase him at his heels.
JOB 18:12 His strength shall be hunger-bitten, And calamity shall be ready at his side.
JOB 18:13 The members of his body shall be devoured, [Yea], the firstborn of death shall devour his members.
JOB 18:14 He shall be rooted out of his tent wherein he trusteth; And he shall be brought to the king of terrors.
JOB 18:15 There shall dwell in his tent that which is none of his: Brimstone shall be scattered upon his habitation.
JOB 18:16 His roots shall be dried up beneath, And above shall his branch be cut off.
JOB 18:17 His remembrance shall perish from the earth, And he shall have no name in the street.
JOB 18:18 He shall be driven from light into darkness, And chased out of the world.
JOB 18:19 He shall have neither son nor son’s son among his people, Nor any remaining where he sojourned.
JOB 18:20 They that come after shall be astonished at his day, As they that went before were affrighted.
JOB 18:21 Surely such are the dwellings of the unrighteous, And this is the place of him that knoweth not God.
JOB 19:1 Then Job answered and said,
JOB 19:2 How long will ye vex my soul, And break me in pieces with words?
JOB 19:3 These ten times have ye reproached me: Ye are not ashamed that ye deal hardly with me.
JOB 19:4 And be it indeed that I have erred, Mine error remaineth with myself.
JOB 19:5 If indeed ye will magnify yourselves against me, And plead against me my reproach;
JOB 19:6 Know now that God hath subverted me [in my cause], And hath compassed me with his net.
JOB 19:7 Behold, I cry out of wrong, but I am not heard: I cry for help, but there is no justice.
JOB 19:8 He hath walled up my way that I cannot pass, And hath set darkness in my paths.
JOB 19:9 He hath stripped me of my glory, And taken the crown from my head.
JOB 19:10 He hath broken me down on every side, and I am gone; And my hope hath he plucked up like a tree.
JOB 19:11 He hath also kindled his wrath against me, And he counteth me unto him as [one of] his adversaries.
JOB 19:12 His troops come on together, And cast up their way against me, And encamp round about my tent.
JOB 19:13 He hath put my brethren far from me, And mine acquaintance are wholly estranged from me.
JOB 19:14 My kinsfolk have failed, And my familiar friends have forgotten me.
JOB 19:15 They that dwell in my house, and my maids, count me for a stranger: I am an alien in their sight.
JOB 19:16 I call unto my servant, and he giveth me no answer, [Though] I entreat him with my mouth.
JOB 19:17 My breath is strange to my wife, And my supplication to the children of mine own mother.
JOB 19:18 Even young children despise me; If I arise, they speak against me.
JOB 19:19 All my familiar friends abhor me, And they whom I loved are turned against me.
JOB 19:20 My bone cleaveth to my skin and to my flesh, And I am escaped with the skin of my teeth.
JOB 19:21 Have pity upon me, have pity upon me, O ye my friends; For the hand of God hath touched me.
JOB 19:22 Why do ye persecute me as God, And are not satisfied with my flesh?
JOB 19:23 Oh that my words were now written! Oh that they were inscribed in a book!
JOB 19:24 That with an iron pen and lead They were graven in the rock forever!
JOB 19:25 But as for me I know that my Redeemer liveth, And at last he will stand up upon the earth:
JOB 19:26 And after my skin, [even] this [body], is destroyed, Then without my flesh shall I see God;
JOB 19:27 Whom I, even I, shall see, on my side, And mine eyes shall behold, and not as a stranger. My heart is consumed within me.
JOB 19:28 If ye say, How we will persecute him! And that the root of the matter is found in me;
JOB 19:29 Be ye afraid of the sword: For wrath [bringeth] the punishments of the sword, That ye may know there is a judgment.
JOB 20:1 Then answered Zophar the Naamathite, and said,
JOB 20:2 Therefore do my thoughts give answer to me, Even by reason of my haste that is in me.
JOB 20:3 I have heard the reproof which putteth me to shame; And the spirit of my understanding answereth me.
JOB 20:4 Knowest thou [not] this of old time, Since man was placed upon earth,
JOB 20:5 That the triumphing of the wicked is short, And the joy of the godless but for a moment?
JOB 20:6 Though his height mount up to the heavens, And his head reach unto the clouds;
JOB 20:7 Yet he shall perish forever like his own dung: They that have seen him shall say, Where is he?
JOB 20:8 He shall fly away as a dream, and shall not be found: Yea, he shall be chased away as a vision of the night.
JOB 20:9 The eye which saw him shall see him no more; Neither shall his place anymore behold him.
JOB 20:10 His children shall seek the favor of the poor, And his hands shall give back his wealth.
JOB 20:11 His bones are full of his youth, But it shall lie down with him in the dust.
JOB 20:12 Though wickedness be sweet in his mouth, Though he hide it under his tongue,
JOB 20:13 Though he spare it, and will not let it go, But keep it still within his mouth;
JOB 20:14 Yet his food in his bowels is turned, It is the gall of asps within him.
JOB 20:15 He hath swallowed down riches, and he shall vomit them up again; God will cast them out of his belly.
JOB 20:16 He shall suck the poison of asps: The viper’s tongue shall slay him.
JOB 20:17 He shall not look upon the rivers, The flowing streams of honey and butter.
JOB 20:18 That which he labored for shall he restore, and shall not swallow it down; According to the substance that he hath gotten, he shall not rejoice.
JOB 20:19 For he hath oppressed and forsaken the poor; He hath violently taken away a house, and he shall not build it up.
JOB 20:20 Because he knew no quietness within him, He shall not save aught of that wherein he delighteth.
JOB 20:21 There was nothing left that he devoured not; Therefore his prosperity shall not endure.
JOB 20:22 In the fullness of his sufficiency he shall be in straits: The hand of everyone that is in misery shall come upon him.
JOB 20:23 When he is about to fill his belly, [God] will cast the fierceness of his wrath upon him, And will rain it upon him while he is eating.
JOB 20:24 He shall flee from the iron weapon, And the bow of brass shall strike him through.
JOB 20:25 He draweth it forth, and it cometh out of his body; Yea, the glittering point cometh out of his gall: Terrors are upon him.
JOB 20:26 All darkness is laid up for his treasures: A fire not blown [by man] shall devour him; It shall consume that which is left in his tent.
JOB 20:27 The heavens shall reveal his iniquity, And the earth shall rise up against him.
JOB 20:28 The increase of his house shall depart; [His goods] shall flow away in the day of his wrath.
JOB 20:29 This is the portion of a wicked man from God, And the heritage appointed unto him by God.
JOB 21:1 Then Job answered and said,
JOB 21:2 Hear diligently my speech; And let this be your consolations.
JOB 21:3 Suffer me, and I also will speak; And after that I have spoken, mock on.
JOB 21:4 As for me, is my complaint to man? And why should I not be impatient?
JOB 21:5 Mark me, and be astonished, And lay your hand upon your mouth.
JOB 21:6 Even when I remember I am troubled, And horror taketh hold on my flesh.
JOB 21:7 Wherefore do the wicked live, Become old, yea, wax mighty in power?
JOB 21:8 Their seed is established with them in their sight, And their offspring before their eyes.
JOB 21:9 Their houses are safe from fear, Neither is the rod of God upon them.
JOB 21:10 Their bull gendereth, and faileth not; Their cow calveth, and casteth not her calf.
JOB 21:11 They send forth their little ones like a flock, And their children dance.
JOB 21:12 They sing to the timbrel and harp, And rejoice at the sound of the pipe.
JOB 21:13 They spend their days in prosperity, And in a moment they go down to Sheol.
JOB 21:14 And they say unto God, Depart from us; For we desire not the knowledge of thy ways.
JOB 21:15 What is the Almighty, that we should serve him? And what profit should we have, if we pray unto him?
JOB 21:16 Lo, their prosperity is not in their hand: The counsel of the wicked is far from me.
JOB 21:17 How oft is it that the lamp of the wicked is put out? That their calamity cometh upon them? That [God] distributeth sorrows in his anger?
JOB 21:18 That they are as stubble before the wind, And as chaff that the storm carrieth away?
JOB 21:19 [Ye say], God layeth up his iniquity for his children. Let him recompense it unto himself, that he may know it:
JOB 21:20 Let his own eyes see his destruction, And let him drink of the wrath of the Almighty.
JOB 21:21 For what careth he for his house after him, When the number of his months is cut off?
JOB 21:22 Shall any teach God knowledge, Seeing he judgeth those that are high?
JOB 21:23 One dieth in his full strength, Being wholly at ease and quiet:
JOB 21:24 His pails are full of milk, And the marrow of his bones is moistened.
JOB 21:25 And another dieth in bitterness of soul, And never tasteth of good.
JOB 21:26 They lie down alike in the dust, And the worm covereth them.
JOB 21:27 Behold, I know your thoughts, And the devices wherewith ye would wrong me.
JOB 21:28 For ye say, Where is the house of the prince? And where is the tent wherein the wicked dwelt?
JOB 21:29 Have ye not asked wayfaring men? And do ye not know their evidences,
JOB 21:30 That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath?
JOB 21:31 Who shall declare his way to his face? And who shall repay him what he hath done?
JOB 21:32 Yet shall he be borne to the grave, And men shall keep watch over the tomb.
JOB 21:33 The clods of the valley shall be sweet unto him, And all men shall draw after him, As there were innumerable before him.
JOB 21:34 How then comfort ye me in vain, Seeing in your answers there remaineth [only] falsehood?
JOB 22:1 Then answered Eliphaz the Temanite, and said,
JOB 22:2 Can a man be profitable unto God? Surely he that is wise is profitable unto himself.
JOB 22:3 Is it any pleasure to the Almighty, that thou art righteous? Or is it gain [to him], that thou makest thy ways perfect?
JOB 22:4 Is it for thy fear [of him] that he reproveth thee, That he entereth with thee into judgment?
JOB 22:5 Is not thy wickedness great? Neither is there any end to thine iniquities.
JOB 22:6 For thou hast taken pledges of thy brother for nought, And stripped the naked of their clothing.
JOB 22:7 Thou hast not given water to the weary to drink, And thou hast withholden bread from the hungry.
JOB 22:8 But as for the mighty man, he had the earth; And the honorable man, he dwelt in it.
JOB 22:9 Thou hast sent widows away empty, And the arms of the fatherless have been broken.
JOB 22:10 Therefore snares are round about thee, And sudden fear troubleth thee,
JOB 22:11 Or darkness, so that thou canst not see, And abundance of waters cover thee.
JOB 22:12 Is not God in the height of heaven? And behold the height of the stars, how high they are!
JOB 22:13 And thou sayest, What doth God know? Can he judge through the thick darkness?
JOB 22:14 Thick clouds are a covering to him, so that he seeth not; And he walketh on the vault of heaven.
JOB 22:15 Wilt thou keep the old way Which wicked men have trodden?
JOB 22:16 Who were snatched away before their time, Whose foundation was poured out as a stream,
JOB 22:17 Who said unto God, Depart from us; And, What can the Almighty do for us?
JOB 22:18 Yet he filled their houses with good things: But the counsel of the wicked is far from me.
JOB 22:19 The righteous see it, and are glad; And the innocent laugh them to scorn,
JOB 22:20 [Saying], Surely they that did rise up against us are cut off, And the remnant of them the fire hath consumed.
JOB 22:21 Acquaint now thyself with him, and be at peace: Thereby good shall come unto thee.
JOB 22:22 Receive, I pray thee, the law from his mouth, And lay up his words in thy heart.
JOB 22:23 If thou return to the Almighty, thou shalt be built up, If thou put away unrighteousness far from thy tents.
JOB 22:24 And lay thou [thy] treasure in the dust, And [the gold of] Ophir among the stones of the brooks;
JOB 22:25 And the Almighty will be thy treasure, And precious silver unto thee.
JOB 22:26 For then shalt thou delight thyself in the Almighty, And shalt lift up thy face unto God.
JOB 22:27 Thou shalt make thy prayer unto him, and he will hear thee; And thou shalt pay thy vows.
JOB 22:28 Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways.
JOB 22:29 When they cast [thee] down, thou shalt say, [There is] lifting up; And the humble person he will save.
JOB 22:30 He will deliver [even] him that is not innocent: Yea, he shall be delivered through the cleanness of thy hands.
JOB 23:1 Then Job answered and said,
JOB 23:2 Even today is my complaint rebellious: My stroke is heavier than my groaning.
JOB 23:3 Oh that I knew where I might find him! That I might come even to his seat!
JOB 23:4 I would set my cause in order before him, And fill my mouth with arguments.
JOB 23:5 I would know the words which he would answer me, And understand what he would say unto me.
JOB 23:6 Would he contend with me in the greatness of his power? Nay; but he would give heed unto me.
JOB 23:7 There the upright might reason with him; So should I be delivered forever from my judge.
JOB 23:8 Behold, I go forward, but he is not [there]; And backward, but I cannot perceive him;
JOB 23:9 On the left hand, when he doth work, but I cannot behold him; He hideth himself on the right hand, that I cannot see him.
JOB 23:10 But he knoweth the way that I take; When he hath tried me, I shall come forth as gold.
JOB 23:11 My foot hath held fast to his steps; His way have I kept, and turned not aside.
JOB 23:12 I have not gone back from the commandment of his lips; I have treasured up the words of his mouth more than my necessary food.
JOB 23:13 But he is in one [mind], and who can turn him? And what his soul desireth, even that he doeth.
JOB 23:14 For he performeth that which is appointed for me: And many such things are with him.
JOB 23:15 Therefore am I terrified at his presence; When I consider, I am afraid of him.
JOB 23:16 For God hath made my heart faint, And the Almighty hath terrified me;
JOB 23:17 Because I was not cut off before the darkness, Neither did he cover the thick darkness from my face.
JOB 24:1 Why are times not laid up by the Almighty? And why do not they that know him see his days?
JOB 24:2 There are that remove the landmarks; They violently take away flocks, and feed them.
JOB 24:3 They drive away the ass of the fatherless; They take the widow’s ox for a pledge.
JOB 24:4 They turn the needy out of the way: The poor of the earth all hide themselves.
JOB 24:5 Behold, as wild asses in the desert They go forth to their work, seeking diligently for food; The wilderness [yieldeth] them bread for their children.
JOB 24:6 They cut their provender in the field; And they glean the vintage of the wicked.
JOB 24:7 They lie all night naked without clothing, And have no covering in the cold.
JOB 24:8 They are wet with the showers of the mountains, And embrace the rock for want of a shelter.
JOB 24:9 There are that pluck the fatherless from the breast, And take a pledge of the poor;
JOB 24:10 [So that] they go about naked without clothing, And being hungry they carry the sheaves.
JOB 24:11 They make oil within the walls of these men; They tread [their] winepresses, and suffer thirst.
JOB 24:12 From out of the populous city men groan, And the soul of the wounded crieth out: Yet God regardeth not the folly.
JOB 24:13 These are of them that rebel against the light; They know not the ways thereof, Nor abide in the paths thereof.
JOB 24:14 The murderer riseth with the light; He killeth the poor and needy; And in the night he is as a thief.
JOB 24:15 The eye also of the adulterer waiteth for the twilight, Saying, No eye shall see me: And he disguiseth his face.
JOB 24:16 In the dark they dig through houses: They shut themselves up in the daytime; They know not the light.
JOB 24:17 For the morning is to all of them as thick darkness; For they know the terrors of the thick darkness.
JOB 24:18 Swiftly they [pass away] upon the face of the waters; Their portion is cursed in the earth: They turn not into the way of the vineyards.
JOB 24:19 Drought and heat consume the snow waters: [So doth] Sheol [those that] have sinned.
JOB 24:20 The womb shall forget him; The worm shall feed sweetly on him; He shall be no more remembered; And unrighteousness shall be broken as a tree.
JOB 24:21 He devoureth the barren that beareth not, And doeth not good to the widow.
JOB 24:22 Yet [God] preserveth the mighty by his power: He riseth up that hath no assurance of life.
JOB 24:23 [God] giveth them to be in security, and they rest thereon; And his eyes are upon their ways.
JOB 24:24 They are exalted; yet a little while, and they are gone; Yea, they are brought low, they are taken out of the way as all others, And are cut off as the tops of the ears of grain.
JOB 24:25 And if it be not so now, who will prove me a liar, And make my speech nothing worth?
JOB 25:1 Then answered Bildad the Shuhite, and said,
JOB 25:2 Dominion and fear are with him; He maketh peace in his high places.
JOB 25:3 Is there any number of his armies? And upon whom doth not his light arise?
JOB 25:4 How then can man be just with God? Or how can he be clean that is born of a woman?
JOB 25:5 Behold, even the moon hath no brightness, And the stars are not pure in his sight:
JOB 25:6 How much less man, that is a worm! And the son of man, that is a worm!
JOB 26:1 Then Job answered and said,
JOB 26:2 How hast thou helped him that is without power! How hast thou saved the arm that hath no strength!
JOB 26:3 How hast thou counseled him that hath no wisdom, And plentifully declared sound knowledge!
JOB 26:4 To whom hast thou uttered words? And whose spirit came forth from thee?
JOB 26:5 They that are deceased tremble Beneath the waters and the inhabitants thereof.
JOB 26:6 Sheol is naked before [God], And Abaddon hath no covering.
JOB 26:7 He stretcheth out the north over empty space, And hangeth the earth upon nothing.
JOB 26:8 He bindeth up the waters in his thick clouds; And the cloud is not rent under them.
JOB 26:9 He encloseth the face of his throne, And spreadeth his cloud upon it.
JOB 26:10 He hath described a boundary upon the face of the waters, Unto the confines of light and darkness.
JOB 26:11 The pillars of heaven tremble And are astonished at his rebuke.
JOB 26:12 He stirreth up the sea with his power, And by his understanding he smiteth through Rahab.
JOB 26:13 By his Spirit the heavens are garnished; His hand hath pierced the swift serpent.
JOB 26:14 Lo, these are but the outskirts of his ways: And how small a whisper do we hear of him! But the thunder of his power who can understand?
JOB 27:1 And Job again took up his parable, and said,
JOB 27:2 As God liveth, who hath taken away my right, And the Almighty, who hath vexed my soul
JOB 27:3 (For my life is yet whole in me, And the spirit of God is in my nostrils);
JOB 27:4 Surely my lips shall not speak unrighteousness, Neither shall my tongue utter deceit.
JOB 27:5 Far be it from me that I should justify you: Till I die I will not put away mine integrity from me.
JOB 27:6 My righteousness I hold fast, and will not let it go: My heart shall not reproach [me] so long as I live.
JOB 27:7 Let mine enemy be as the wicked, And let him that riseth up against me be as the unrighteous.
JOB 27:8 For what is the hope of the godless, though he get him gain, When God taketh away his soul?
JOB 27:9 Will God hear his cry, When trouble cometh upon him?
JOB 27:10 Will he delight himself in the Almighty, And call upon God at all times?
JOB 27:11 I will teach you concerning the hand of God; That which is with the Almighty will I not conceal.
JOB 27:12 Behold, all ye yourselves have seen it; Why then are ye become altogether vain?
JOB 27:13 This is the portion of a wicked man with God, And the heritage of oppressors, which they receive from the Almighty:
JOB 27:14 If his children be multiplied, it is for the sword; And his offspring shall not be satisfied with bread.
JOB 27:15 Those that remain of him shall be buried in death, And his widows shall make no lamentation.
JOB 27:16 Though he heap up silver as the dust, And prepare raiment as the clay;
JOB 27:17 He may prepare it, but the just shall put it on, And the innocent shall divide the silver.
JOB 27:18 He buildeth his house as the moth, And as a booth which the keeper maketh.
JOB 27:19 He lieth down rich, but he shall not be gathered [to his fathers]; He openeth his eyes, and he is not.
JOB 27:20 Terrors overtake him like waters; A tempest stealeth him away in the night.
JOB 27:21 The east wind carrieth him away, and he departeth; And it sweepeth him out of his place.
JOB 27:22 For [God] shall hurl at him, and not spare: He would fain flee out of his hand.
JOB 27:23 Men shall clap their hands at him, And shall hiss him out of his place.
JOB 28:1 Surely there is a mine for silver, And a place for gold which they refine.
JOB 28:2 Iron is taken out of the earth, And copper is molten out of the stone.
JOB 28:3 [Man] setteth an end to darkness, And searcheth out, to the furthest bound, The stones of obscurity and of thick darkness.
JOB 28:4 He breaketh open a shaft away from where men sojourn; They are forgotten of the foot; They hang afar from men, they swing to and fro.
JOB 28:5 As for the earth, out of it cometh bread; And underneath it is turned up as it were by fire.
JOB 28:6 The stones thereof are the place of sapphires, And it hath dust of gold.
JOB 28:7 That path no bird of prey knoweth, Neither hath the falcon’s eye seen it:
JOB 28:8 The proud beasts have not trodden it, Nor hath the fierce lion passed thereby.
JOB 28:9 He putteth forth his hand upon the flinty rock; He overturneth the mountains by the roots.
JOB 28:10 He cutteth out channels among the rocks; And his eye seeth every precious thing.
JOB 28:11 He bindeth the streams that they trickle not; And the thing that is hidden bringeth he forth to light.
JOB 28:12 But where shall wisdom be found? And where is the place of understanding?
JOB 28:13 Man knoweth not the price thereof; Neither is it found in the land of the living.
JOB 28:14 The deep saith, It is not in me; And the sea saith, It is not with me.
JOB 28:15 It cannot be gotten for gold, Neither shall silver be weighed for the price thereof.
JOB 28:16 It cannot be valued with the gold of Ophir, With the precious onyx, or the sapphire.
JOB 28:17 Gold and glass cannot equal it, Neither shall it be exchanged for jewels of fine gold.
JOB 28:18 No mention shall be made of coral or of crystal: Yea, the price of wisdom is above rubies.
JOB 28:19 The topaz of Ethiopia shall not equal it, Neither shall it be valued with pure gold.
JOB 28:20 Whence then cometh wisdom? And where is the place of understanding?
JOB 28:21 Seeing it is hidden from the eyes of all living, And kept close from the birds of the heavens.
JOB 28:22 Destruction and Death say, We have heard a rumor thereof with our ears.
JOB 28:23 God understandeth the way thereof, And he knoweth the place thereof.
JOB 28:24 For he looketh to the ends of the earth, And seeth under the whole heaven;
JOB 28:25 To make a weight for the wind: Yea, he meteth out the waters by measure.
JOB 28:26 When he made a decree for the rain, And a way for the lightning of the thunder;
JOB 28:27 Then did he see it, and declare it; He established it, yea, and searched it out.
JOB 28:28 And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.
JOB 29:1 And Job again took up his parable, and said,
JOB 29:2 Oh that I were as in the months of old, As in the days when God watched over me;
JOB 29:3 When his lamp shined upon my head, And by his light I walked through darkness;
JOB 29:4 As I was in the ripeness of my days, When the friendship of God was upon my tent;
JOB 29:5 When the Almighty was yet with me, And my children were about me;
JOB 29:6 When my steps were washed with butter, And the rock poured me out streams of oil!
JOB 29:7 When I went forth to the gate unto the city, When I prepared my seat in the street,
JOB 29:8 The young men saw me and hid themselves, And the aged rose up and stood;
JOB 29:9 The princes refrained from talking, And laid their hand on their mouth;
JOB 29:10 The voice of the nobles was hushed, And their tongue clave to the roof of their mouth.
JOB 29:11 For when the ear heard [me], then it blessed me; And when the eye saw [me], it gave witness unto me:
JOB 29:12 Because I delivered the poor that cried, The fatherless also, that had none to help him.
JOB 29:13 The blessing of him that was ready to perish came upon me; And I caused the widow’s heart to sing for joy.
JOB 29:14 I put on righteousness, and it clothed me: My justice was as a robe and a diadem.
JOB 29:15 I was eyes to the blind, And feet was I to the lame.
JOB 29:16 I was a father to the needy: And the cause of him that I knew not I searched out.
JOB 29:17 And I brake the jaws of the unrighteous, And plucked the prey out of his teeth.
JOB 29:18 Then I said, I shall die in my nest, And I shall multiply my days as the sand:
JOB 29:19 My root is spread out to the waters, And the dew lieth all night upon my branch:
JOB 29:20 My glory is fresh in me, And my bow is renewed in my hand.
JOB 29:21 Unto me men gave ear, and waited, And kept silence for my counsel.
JOB 29:22 After my words they spake not again; And my speech distilled upon them.
JOB 29:23 And they waited for me as for the rain; And they opened their mouth wide [as] for the latter rain.
JOB 29:24 I smiled on them, when they had no confidence; And the light of my countenance they cast not down.
JOB 29:25 I chose out their way, and sat [as] chief, And dwelt as a king in the army, As one that comforteth the mourners.
JOB 30:1 But now they that are younger than I have me in derision, Whose fathers I disdained to set with the dogs of my flock.
JOB 30:2 Yea, the strength of their hands, whereto should it profit me? Men in whom ripe age is perished.
JOB 30:3 They are gaunt with want and famine; They gnaw the dry ground, in the gloom of wasteness and desolation.
JOB 30:4 They pluck saltwort by the bushes; And the roots of the broom are their food.
JOB 30:5 They are driven forth from the midst [of men]; They cry after them as after a thief;
JOB 30:6 So that they dwell in frightful valleys, In holes of the earth and of the rocks.
JOB 30:7 Among the bushes they bray; Under the nettles they are gathered together.
JOB 30:8 [They are] children of fools, yea, children of base men; They were scourged out of the land.
JOB 30:9 And now I am become their song, Yea, I am a byword unto them.
JOB 30:10 They abhor me, they stand aloof from me, And spare not to spit in my face.
JOB 30:11 For he hath loosed his cord, and afflicted me; And they have cast off the bridle before me.
JOB 30:12 Upon my right hand rise the rabble; They thrust aside my feet, And they cast up against me their ways of destruction.
JOB 30:13 They mar my path, They set forward my calamity, [Even] men that have no helper.
JOB 30:14 As through a wide breach they come: In the midst of the ruin they roll themselves [upon me].
JOB 30:15 Terrors are turned upon me; They chase mine honor as the wind; And my welfare is passed away as a cloud.
JOB 30:16 And now my soul is poured out within me; Days of affliction have taken hold upon me.
JOB 30:17 In the night season my bones are pierced in me, And the [pains] that gnaw me take no rest.
JOB 30:18 By [God’s] great force is my garment disfigured; It bindeth me about as the collar of my coat.
JOB 30:19 He hath cast me into the mire, And I am become like dust and ashes.
JOB 30:20 I cry unto thee, and thou dost not answer me: I stand up, and thou gazest at me.
JOB 30:21 Thou art turned to be cruel to me; With the might of thy hand thou persecutest me.
JOB 30:22 Thou liftest me up to the wind, thou causest me to ride [upon it]; And thou dissolvest me in the storm.
JOB 30:23 For I know that thou wilt bring me to death, And to the house appointed for all living.
JOB 30:24 Howbeit doth not one stretch out the hand in his fall? Or in his calamity therefore cry for help?
JOB 30:25 Did not I weep for him that was in trouble? Was not my soul grieved for the needy?
JOB 30:26 When I looked for good, then evil came; And when I waited for light, there came darkness.
JOB 30:27 My heart is troubled, and resteth not; Days of affliction are come upon me.
JOB 30:28 I go mourning without the sun: I stand up in the assembly, and cry for help.
JOB 30:29 I am a brother to jackals, And a companion to ostriches.
JOB 30:30 My skin is black, [and falleth] from me, And my bones are burned with heat.
JOB 30:31 Therefore is my harp [turned] to mourning, And my pipe into the voice of them that weep.
JOB 31:1 I made a covenant with mine eyes; How then should I look upon a virgin?
JOB 31:2 For what is the portion from God above, And the heritage from the Almighty on high?
JOB 31:3 Is it not calamity to the unrighteous, And disaster to the workers of iniquity?
JOB 31:4 Doth not he see my ways, And number all my steps?
JOB 31:5 If I have walked with falsehood, And my foot hath hasted to deceit
JOB 31:6 (Let me be weighed in an even balance, That God may know mine integrity);
JOB 31:7 If my step hath turned out of the way, And my heart walked after mine eyes, And if any spot hath clave to my hands:
JOB 31:8 Then let me sow, and let another eat; Yea, let the produce of my field be rooted out.
JOB 31:9 If my heart hath been enticed unto a woman, And I have laid wait at my neighbor’s door;
JOB 31:10 Then let my wife grind unto another, And let others bow down upon her.
JOB 31:11 For that were a heinous crime; Yea, it were an iniquity to be punished by the judges:
JOB 31:12 For it is a fire that consumeth unto Destruction, And would root out all mine increase.
JOB 31:13 If I have despised the cause of my manservant or of my maidservant, When they contended with me;
JOB 31:14 What then shall I do when God riseth up? And when he visiteth, what shall I answer him?
JOB 31:15 Did not he that made me in the womb make him? And did not one fashion us in the womb?
JOB 31:16 If I have withheld the poor from [their] desire, Or have caused the eyes of the widow to fail,
JOB 31:17 Or have eaten my morsel alone, And the fatherless hath not eaten thereof
JOB 31:18 (Nay, from my youth he grew up with me as with a father, And her have I guided from my mother’s womb);
JOB 31:19 If I have seen any perish for want of clothing, Or that the needy had no covering;
JOB 31:20 If his loins have not blessed me, And if he hath not been warmed with the fleece of my sheep;
JOB 31:21 If I have lifted up my hand against the fatherless, Because I saw my help in the gate:
JOB 31:22 Then let my shoulder fall from the shoulder blade, And mine arm be broken from the bone.
JOB 31:23 For calamity from God is a terror to me, And by reason of his majesty I can do nothing.
JOB 31:24 If I have made gold my hope, And have said to the fine gold, [Thou art] my confidence;
JOB 31:25 If I have rejoiced because my wealth was great, And because my hand had gotten much;
JOB 31:26 If I have beheld the sun when it shined, Or the moon walking in brightness,
JOB 31:27 And my heart hath been secretly enticed, And my mouth hath kissed my hand:
JOB 31:28 This also were an iniquity to be punished by the judges; For I should have denied the God that is above.
JOB 31:29 If I have rejoiced at the destruction of him that hated me, Or lifted up myself when evil found him
JOB 31:30 (Yea, I have not suffered my mouth to sin By asking his life with a curse);
JOB 31:31 If the men of my tent have not said, Who can find one that hath not been filled with his meat?
JOB 31:32 (The sojourner hath not lodged in the street; But I have opened my doors to the traveler);
JOB 31:33 If like Adam I have covered my transgressions, By hiding mine iniquity in my bosom,
JOB 31:34 Because I feared the great multitude, And the contempt of families terrified me, So that I kept silence, and went not out of the door—
JOB 31:35 Oh that I had one to hear me! (Lo, here is my signature, let the Almighty answer me) And [that I had] the indictment which mine adversary hath written!
JOB 31:36 Surely I would carry it upon my shoulder; I would bind it unto me as a crown:
JOB 31:37 I would declare unto him the number of my steps; As a prince would I go near unto him.
JOB 31:38 If my land crieth out against me, And the furrows thereof weep together;
JOB 31:39 If I have eaten the fruits thereof without money, Or have caused the owners thereof to lose their life:
JOB 31:40 Let thistles grow instead of wheat, And cockle instead of barley. The words of Job are ended.
JOB 32:1 So these three men ceased to answer Job, because he was righteous in his own eyes.
JOB 32:2 Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the family of Ram: against Job was his wrath kindled, because he justified himself rather than God.
JOB 32:3 Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
JOB 32:4 Now Elihu had waited to speak unto Job, because they were elder than he.
JOB 32:5 And when Elihu saw that there was no answer in the mouth of these three men, his wrath was kindled.
JOB 32:6 And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; Wherefore I held back, and durst not show you mine opinion.
JOB 32:7 I said, Days should speak, And multitude of years should teach wisdom.
JOB 32:8 But there is a spirit in man, And the breath of the Almighty giveth them understanding.
JOB 32:9 It is not the great that are wise, Nor the aged that understand justice.
JOB 32:10 Therefore I said, Hearken to me; I also will show mine opinion.
JOB 32:11 Behold, I waited for your words, I listened for your reasonings, While ye searched out what to say.
JOB 32:12 Yea, I attended unto you, And, behold, there was none that convinced Job, Or that answered his words, among you.
JOB 32:13 Beware lest ye say, We have found wisdom; God may vanquish him, not man:
JOB 32:14 For he hath not directed his words against me; Neither will I answer him with your speeches.
JOB 32:15 They are amazed, they answer no more: They have not a word to say.
JOB 32:16 And shall I wait, because they speak not, Because they stand still, and answer no more?
JOB 32:17 I also will answer my part, I also will show mine opinion.
JOB 32:18 For I am full of words; The spirit within me constraineth me.
JOB 32:19 Behold, my breast is as wine which hath no vent; Like new wineskins it is ready to burst.
JOB 32:20 I will speak, that I may be refreshed; I will open my lips and answer.
JOB 32:21 Let me not, I pray you, respect any man’s person; Neither will I give flattering titles unto any man.
JOB 32:22 For I know not to give flattering titles; [Else] would my Maker soon take me away.
JOB 33:1 Howbeit, Job, I pray thee, hear my speech, And hearken to all my words.
JOB 33:2 Behold now, I have opened my mouth; My tongue hath spoken in my mouth.
JOB 33:3 My words [shall utter] the uprightness of my heart; And that which my lips know they shall speak sincerely.
JOB 33:4 The Spirit of God hath made me, And the breath of the Almighty giveth me life.
JOB 33:5 If thou canst, answer thou me; Set [thy words] in order before me, stand forth.
JOB 33:6 Behold, I am toward God even as thou art: I also am formed out of the clay.
JOB 33:7 Behold, my terror shall not make thee afraid, Neither shall my pressure be heavy upon thee.
JOB 33:8 Surely thou hast spoken in my hearing, And I have heard the voice of [thy] words, [saying],
JOB 33:9 I am clean, without transgression; I am innocent, neither is there iniquity in me:
JOB 33:10 Behold, he findeth occasions against me, He counteth me for his enemy;
JOB 33:11 He putteth my feet in the stocks, He marketh all my paths.
JOB 33:12 Behold, I will answer thee, in this thou art not just; For God is greater than man.
JOB 33:13 Why dost thou strive against him, For that he giveth not account of any of his matters?
JOB 33:14 For God speaketh once, Yea twice, [though man] regardeth it not.
JOB 33:15 In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed;
JOB 33:16 Then he openeth the ears of men, And sealeth their instruction,
JOB 33:17 That he may withdraw man [from his] purpose, And hide pride from man;
JOB 33:18 He keepeth back his soul from the pit, And his life from perishing by the sword.
JOB 33:19 He is chastened also with pain upon his bed, And with continual strife in his bones;
JOB 33:20 So that his life abhorreth bread, And his soul dainty food.
JOB 33:21 His flesh is consumed away, that it cannot be seen; And his bones that were not seen stick out.
JOB 33:22 Yea, his soul draweth near unto the pit, And his life to the destroyers.
JOB 33:23 If there be with him an angel, An interpreter, one among a thousand, To show unto man what is right for him;
JOB 33:24 Then [God] is gracious unto him, and saith, Deliver him from going down to the pit, I have found a ransom.
JOB 33:25 His flesh shall be fresher than a child’s; He returneth to the days of his youth.
JOB 33:26 He prayeth unto God, and he is favorable unto him, So that he seeth his face with joy: And he restoreth unto man his righteousness.
JOB 33:27 He singeth before men, and saith, I have sinned, and perverted that which was right, And it profited me not:
JOB 33:28 He hath redeemed my soul from going into the pit, And my life shall behold the light.
JOB 33:29 Lo, all these things doth God work, Twice, [yea] thrice, with a man,
JOB 33:30 To bring back his soul from the pit, That he may be enlightened with the light of the living.
JOB 33:31 Mark well, O Job, hearken unto me: Hold thy peace, and I will speak.
JOB 33:32 If thou hast anything to say, answer me: Speak, for I desire to justify thee.
JOB 33:33 If not, hearken thou unto me: Hold thy peace, and I will teach thee wisdom.
JOB 34:1 Moreover Elihu answered and said,
JOB 34:2 Hear my words, ye wise men; And give ear unto me, ye that have knowledge.
JOB 34:3 For the ear trieth words, As the palate tasteth food.
JOB 34:4 Let us choose for us that which is right: Let us know among ourselves what is good.
JOB 34:5 For Job hath said, I am righteous, And God hath taken away my right:
JOB 34:6 Notwithstanding my right I am [accounted] a liar; My wound is incurable, [though I am] without transgression.
JOB 34:7 What man is like Job, Who drinketh up scoffing like water,
JOB 34:8 Who goeth in company with the workers of iniquity, And walketh with wicked men?
JOB 34:9 For he hath said, It profiteth a man nothing That he should delight himself with God.
JOB 34:10 Therefore hearken unto me, ye men of understanding: Far be it from God, that he should do wickedness, And from the Almighty, that he should commit iniquity.
JOB 34:11 For the work of a man will he render unto him, And cause every man to find according to his ways.
JOB 34:12 Yea, of a surety, God will not do wickedly, Neither will the Almighty pervert justice.
JOB 34:13 Who gave him a charge over the earth? Or who hath disposed the whole world?
JOB 34:14 If he set his heart upon himself, [If] he gather unto himself his spirit and his breath;
JOB 34:15 All flesh shall perish together, And man shall turn again unto dust.
JOB 34:16 If now [thou hast] understanding, hear this: Hearken to the voice of my words.
JOB 34:17 Shall even one that hateth justice govern? And wilt thou condemn him that is righteous [and] mighty?—
JOB 34:18 [Him] that saith to a king, [Thou art] vile, [Or] to nobles, [Ye are] wicked;
JOB 34:19 That respecteth not the persons of princes, Nor regardeth the rich more than the poor; For they all are the work of his hands.
JOB 34:20 In a moment they die, even at midnight; The people are shaken and pass away, And the mighty are taken away without hand.
JOB 34:21 For his eyes are upon the ways of a man, And he seeth all his goings.
JOB 34:22 There is no darkness, nor thick gloom, Where the workers of iniquity may hide themselves.
JOB 34:23 For he needeth not further to consider a man, That he should go before God in judgment.
JOB 34:24 He breaketh in pieces mighty men [in ways] past finding out, And setteth others in their stead.
JOB 34:25 Therefore he taketh knowledge of their works; And he overturneth them in the night, so that they are destroyed.
JOB 34:26 He striketh them as wicked men In the open sight of others;
JOB 34:27 Because they turned aside from following him, And would not have regard in any of his ways:
JOB 34:28 So that they caused the cry of the poor to come unto him, And he heard the cry of the afflicted.
JOB 34:29 When he giveth quietness, who then can condemn? And when he hideth his face, who then can behold him? Alike whether [it be done] unto a nation, or unto a man:
JOB 34:30 That the godless man reign not, That there be none to ensnare the people.
JOB 34:31 For hath any said unto God, I have borne [chastisement], I will not offend [anymore]:
JOB 34:32 That which I see not teach thou me: If I have done iniquity, I will do it no more?
JOB 34:33 Shall his recompense be as thou wilt, that thou refusest it? For thou must choose, and not I: Therefore speak what thou knowest.
JOB 34:34 Men of understanding will say unto me, Yea, every wise man that heareth me:
JOB 34:35 Job speaketh without knowledge, And his words are without wisdom.
JOB 34:36 Would that Job were tried unto the end, Because of his answering like wicked men.
JOB 34:37 For he addeth rebellion unto his sin; He clappeth his hands among us, And multiplieth his words against God.
JOB 35:1 Moreover Elihu answered and said,
JOB 35:2 Thinkest thou this to be [thy] right, [Or] sayest thou, My righteousness is more than God’s,
JOB 35:3 That thou sayest, What advantage will it be unto thee? [And], What profit shall I have, more than if I had sinned?
JOB 35:4 I will answer thee, And thy companions with thee.
JOB 35:5 Look unto the heavens, and see; And behold the skies, which are higher than thou.
JOB 35:6 If thou hast sinned, what effectest thou against him? And if thy transgressions be multiplied, what doest thou unto him?
JOB 35:7 If thou be righteous, what givest thou him? Or what receiveth he of thy hand?
JOB 35:8 Thy wickedness [may hurt] a man as thou art; And thy righteousness [may profit] a son of man.
JOB 35:9 By reason of the multitude of oppressions they cry out; They cry for help by reason of the arm of the mighty.
JOB 35:10 But none saith, Where is God my Maker, Who giveth songs in the night,
JOB 35:11 Who teacheth us more than the beasts of the earth, And maketh us wiser than the birds of the heavens?
JOB 35:12 There they cry, but none giveth answer, Because of the pride of evil men.
JOB 35:13 Surely God will not hear an empty [cry], Neither will the Almighty regard it.
JOB 35:14 How much less when thou sayest thou beholdest him not, The cause is before him, and thou waitest for him!
JOB 35:15 But now, because he hath not visited in his anger, Neither doth he greatly regard arrogance;
JOB 35:16 Therefore doth Job open his mouth in vanity; He multiplieth words without knowledge.
JOB 36:1 Elihu also proceeded, and said,
JOB 36:2 Suffer me a little, and I will show thee; For I have yet somewhat to say on God’s behalf.
JOB 36:3 I will fetch my knowledge from afar, And will ascribe righteousness to my Maker.
JOB 36:4 For truly my words are not false: One that is perfect in knowledge is with thee.
JOB 36:5 Behold, God is mighty, and despiseth not any: He is mighty in strength of understanding.
JOB 36:6 He preserveth not the life of the wicked, But giveth to the afflicted [their] right.
JOB 36:7 He withdraweth not his eyes from the righteous: But with kings upon the throne He setteth them forever, and they are exalted.
JOB 36:8 And if they be bound in fetters, And be taken in the cords of affliction;
JOB 36:9 Then he showeth them their work, And their transgressions, that they have behaved themselves proudly.
JOB 36:10 He openeth also their ear to instruction, And commandeth that they return from iniquity.
JOB 36:11 If they hearken and serve [him], They shall spend their days in prosperity, And their years in pleasures.
JOB 36:12 But if they hearken not, they shall perish by the sword, And they shall die without knowledge.
JOB 36:13 But they that are godless in heart lay up anger: They cry not for help when he bindeth them.
JOB 36:14 They die in youth, And their life [perisheth] among the unclean.
JOB 36:15 He delivereth the afflicted by their affliction, And openeth their ear in oppression.
JOB 36:16 Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness.
JOB 36:17 But thou art full of the judgment of the wicked: Judgment and justice take hold [on thee].
JOB 36:18 For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside.
JOB 36:19 Will thy cry avail, [that thou be] not in distress, Or all the forces of [thy] strength?
JOB 36:20 Desire not the night, When peoples are cut off in their place.
JOB 36:21 Take heed, regard not iniquity: For this hast thou chosen rather than affliction.
JOB 36:22 Behold, God doeth loftily in his power: Who is a teacher like unto him?
JOB 36:23 Who hath enjoined him his way? Or who can say, Thou hast wrought unrighteousness?
JOB 36:24 Remember that thou magnify his work, Whereof men have sung.
JOB 36:25 All men have looked thereon; Man beholdeth it afar off.
JOB 36:26 Behold, God is great, and we know him not; The number of his years is unsearchable.
JOB 36:27 For he draweth up the drops of water, Which distill in rain from his vapor,
JOB 36:28 Which the skies pour down And drop upon man abundantly.
JOB 36:29 Yea, can any understand the spreadings of the clouds, The thunderings of his pavilion?
JOB 36:30 Behold, he spreadeth his light around him; And he covereth the bottom of the sea.
JOB 36:31 For by these he judgeth the peoples; He giveth food in abundance.
JOB 36:32 He covereth his hands with the lightning, And giveth it a charge that it strike the mark.
JOB 36:33 The noise thereof telleth concerning him, The cattle also concerning [the storm] that cometh up.
JOB 37:1 Yea, at this my heart trembleth, And is moved out of its place.
JOB 37:2 Hear, oh, hear the noise of his voice, And the sound that goeth out of his mouth.
JOB 37:3 He sendeth it forth under the whole heaven, And his lightning unto the ends of the earth.
JOB 37:4 After it a voice roareth; He thundereth with the voice of his majesty; And he restraineth not [the lightnings] when his voice is heard.
JOB 37:5 God thundereth marvelously with his voice; Great things doeth he, which we cannot comprehend.
JOB 37:6 For he saith to the snow, Fall thou on the earth; Likewise to the shower of rain, And to the showers of his mighty rain.
JOB 37:7 He sealeth up the hand of every man, That all men whom he hath made may know [it].
JOB 37:8 Then the beasts go into coverts, And remain in their dens.
JOB 37:9 Out of the chamber [of the south] cometh the storm, And cold out of the north.
JOB 37:10 By the breath of God ice is given; And the breadth of the waters is straitened.
JOB 37:11 Yea, he ladeth the thick cloud with moisture; He spreadeth abroad the cloud of his lightning:
JOB 37:12 And it is turned round about by his guidance, That they may do whatsoever he commandeth them Upon the face of the habitable world,
JOB 37:13 Whether it be for correction, or for his land, Or for lovingkindness, that he cause it to come.
JOB 37:14 Hearken unto this, O Job: Stand still, and consider the wondrous works of God.
JOB 37:15 Dost thou know how God layeth [his charge] upon them, And causeth the lightning of his cloud to shine?
JOB 37:16 Dost thou know the balancings of the clouds, The wondrous works of him who is perfect in knowledge?
JOB 37:17 How thy garments are warm, When the earth is still by reason of the south [wind]?
JOB 37:18 Canst thou with him spread out the sky, Which is strong as a molten mirror?
JOB 37:19 Teach us what we shall say unto him; [For] we cannot set [our speech] in order by reason of darkness.
JOB 37:20 Shall it be told him that I would speak? Or should a man wish that he were swallowed up?
JOB 37:21 And now men see not the light which is bright in the skies; But the wind passeth, and cleareth them.
JOB 37:22 Out of the north cometh golden splendor: God hath upon him terrible majesty.
JOB 37:23 [Touching] the Almighty, we cannot find him out: He is excellent in power; And in justice and plenteous righteousness he will not afflict.
JOB 37:24 Men do therefore fear him: He regardeth not any that are wise of heart.
JOB 38:1 Then Jehovah answered Job out of the whirlwind, and said,
JOB 38:2 Who is this that darkeneth counsel By words without knowledge?
JOB 38:3 Gird up now thy loins like a man; For I will demand of thee, and declare thou unto me.
JOB 38:4 Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding.
JOB 38:5 Who determined the measures thereof, if thou knowest? Or who stretched the line upon it?
JOB 38:6 Whereupon were the foundations thereof fastened? Or who laid the cornerstone thereof,
JOB 38:7 When the morning stars sang together, And all the sons of God shouted for joy?
JOB 38:8 Or [who] shut up the sea with doors, When it brake forth, [as if] it had issued out of the womb;
JOB 38:9 When I made clouds the garment thereof, And thick darkness a swaddling band for it,
JOB 38:10 And marked out for it my bound, And set bars and doors,
JOB 38:11 And said, Hitherto shalt thou come, but no further; And here shall thy proud waves be stayed?
JOB 38:12 Hast thou commanded the morning since thy days [began], [And] caused the dayspring to know its place;
JOB 38:13 That it might take hold of the ends of the earth, And the wicked be shaken out of it?
JOB 38:14 It is changed as clay under the seal; And [all things] stand forth as a garment:
JOB 38:15 And from the wicked their light is withholden, And the high arm is broken.
JOB 38:16 Hast thou entered into the springs of the sea? Or hast thou walked in the recesses of the deep?
JOB 38:17 Have the gates of death been revealed unto thee? Or hast thou seen the gates of the shadow of death?
JOB 38:18 Hast thou comprehended the earth in its breadth? Declare, if thou knowest it all.
JOB 38:19 Where is the way to the dwelling of light? And as for darkness, where is the place thereof,
JOB 38:20 That thou shouldest take it to the bound thereof, And that thou shouldest discern the paths to the house thereof?
JOB 38:21 [Doubtless], thou knowest, for thou wast then born, And the number of thy days is great!
JOB 38:22 Hast thou entered the treasuries of the snow, Or hast thou seen the treasures of the hail,
JOB 38:23 Which I have reserved against the time of trouble, Against the day of battle and war?
JOB 38:24 By what way is the light parted, Or the east wind scattered upon the earth?
JOB 38:25 Who hath cleft a channel for the waterflood, Or the way for the lightning of the thunder;
JOB 38:26 To cause it to rain on a land where no man is; On the wilderness, wherein there is no man;
JOB 38:27 To satisfy the waste and desolate [ground], And to cause the tender grass to spring forth?
JOB 38:28 Hath the rain a father? Or who hath begotten the drops of dew?
JOB 38:29 Out of whose womb came the ice? And the hoary frost of heaven, who hath gendered it?
JOB 38:30 The waters hide themselves [and become] like stone, And the face of the deep is frozen.
JOB 38:31 Canst thou bind the cluster of the Pleiades, Or loose the bands of Orion?
JOB 38:32 Canst thou lead forth the Mazzaroth in their season? Or canst thou guide the Bear with her train?
JOB 38:33 Knowest thou the ordinances of the heavens? Canst thou establish the dominion thereof in the earth?
JOB 38:34 Canst thou lift up thy voice to the clouds, That abundance of waters may cover thee?
JOB 38:35 Canst thou send forth lightnings, that they may go, And say unto thee, Here we are?
JOB 38:36 Who hath put wisdom in the inward parts? Or who hath given understanding to the mind?
JOB 38:37 Who can number the clouds by wisdom? Or who can pour out the bottles of heaven,
JOB 38:38 When the dust runneth into a mass, And the clods cleave fast together?
JOB 38:39 Canst thou hunt the prey for the lioness, Or satisfy the appetite of the young lions,
JOB 38:40 When they couch in their dens, [And] abide in the covert to lie in wait?
JOB 38:41 Who provideth for the raven his prey, When his young ones cry unto God, [And] wander for lack of food?
JOB 39:1 Knowest thou the time when the wild goats of the rock bring forth? [Or] canst thou mark when the hinds do calve?
JOB 39:2 Canst thou number the months that they fulfill? Or knowest thou the time when they bring forth?
JOB 39:3 They bow themselves, they bring forth their young, They cast out their pains.
JOB 39:4 Their young ones become strong, they grow up in the open field; They go forth, and return not again.
JOB 39:5 Who hath sent out the wild ass free? Or who hath loosed the bonds of the swift ass,
JOB 39:6 Whose home I have made the wilderness, And the salt land his dwelling place?
JOB 39:7 He scorneth the tumult of the city, Neither heareth he the shoutings of the driver.
JOB 39:8 The range of the mountains is his pasture, And he searcheth after every green thing.
JOB 39:9 Will the wild ox be content to serve thee? Or will he abide by thy crib?
JOB 39:10 Canst thou bind the wild ox with his band in the furrow? Or will he harrow the valleys after thee?
JOB 39:11 Wilt thou trust him, because his strength is great? Or wilt thou leave to him thy labor?
JOB 39:12 Wilt thou confide in him, that he will bring home thy seed, And gather [the grain] of thy threshing floor?
JOB 39:13 The wings of the ostrich wave proudly; [But] are they the pinions and plumage of love?
JOB 39:14 For she leaveth her eggs on the earth, And warmeth them in the dust,
JOB 39:15 And forgetteth that the foot may crush them, Or that the wild beast may trample them.
JOB 39:16 She dealeth hardly with her young ones, as if they were not hers: Though her labor be in vain, [she is] without fear;
JOB 39:17 Because God hath deprived her of wisdom, Neither hath he imparted to her understanding.
JOB 39:18 What time she lifteth up herself on high, She scorneth the horse and his rider.
JOB 39:19 Hast thou given the horse [his] might? Hast thou clothed his neck with the quivering mane?
JOB 39:20 Hast thou made him to leap as a locust? The glory of his snorting is terrible.
JOB 39:21 He paweth in the valley, and rejoiceth in his strength: He goeth out to meet the armed men.
JOB 39:22 He mocketh at fear, and is not dismayed; Neither turneth he back from the sword.
JOB 39:23 The quiver rattleth against him, The flashing spear and the javelin.
JOB 39:24 He swalloweth the ground with fierceness and rage; Neither believeth he that it is the voice of the trumpet.
JOB 39:25 As oft as the trumpet [soundeth] he saith, Aha! And he smelleth the battle afar off, The thunder of the captains, and the shouting.
JOB 39:26 Is it by thy wisdom that the hawk soareth, [And] stretcheth her wings toward the south?
JOB 39:27 Is it at thy command that the eagle mounteth up, And maketh her nest on high?
JOB 39:28 On the cliff she dwelleth, and maketh her home, Upon the point of the cliff, and the stronghold.
JOB 39:29 From thence she spieth out the prey; Her eyes behold it afar off.
JOB 39:30 Her young ones also suck up blood: And where the slain are, there is she.
JOB 40:1 Moreover Jehovah answered Job, and said,
JOB 40:2 Shall he that cavileth contend with the Almighty? He that argueth with God, let him answer it.
JOB 40:3 Then Job answered Jehovah, and said,
JOB 40:4 Behold, I am of small account; what shall I answer thee? I lay my hand upon my mouth.
JOB 40:5 Once have I spoken, and I will not answer; Yea, twice, but I will proceed no further.
JOB 40:6 Then Jehovah answered Job out of the whirlwind, and said,
JOB 40:7 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
JOB 40:8 Wilt thou even annul my judgment? Wilt thou condemn me, that thou mayest be justified?
JOB 40:9 Or hast thou an arm like God? And canst thou thunder with a voice like him?
JOB 40:10 Deck thyself now with excellency and dignity; And array thyself with honor and majesty.
JOB 40:11 Pour forth the overflowings of thine anger; And look upon everyone that is proud, and abase him.
JOB 40:12 Look on everyone that is proud, [and] bring him low; And tread down the wicked where they stand.
JOB 40:13 Hide them in the dust together; Bind their faces in the hidden [place].
JOB 40:14 Then will I also confess of thee That thine own right hand can save thee.
JOB 40:15 Behold now, behemoth, which I made as well as thee; He eateth grass as an ox.
JOB 40:16 Lo now, his strength is in his loins, And his force is in the muscles of his belly.
JOB 40:17 He moveth his tail like a cedar: The sinews of his thighs are knit together.
JOB 40:18 His bones are [as] tubes of brass; His limbs are like bars of iron.
JOB 40:19 He is the chief of the ways of God: He [only] that made him giveth him his sword.
JOB 40:20 Surely the mountains bring him forth food, Where all the beasts of the field do play.
JOB 40:21 He lieth under the lotus trees, In the covert of the reed, and the fen.
JOB 40:22 The lotus trees cover him with their shade; The willows of the brook compass him about.
JOB 40:23 Behold, if a river overflow, he trembleth not; He is confident, though a Jordan swell even to his mouth.
JOB 40:24 Shall any take him when he is on the watch, Or pierce through his nose with a snare?
JOB 41:1 Canst thou draw out leviathan with a fishhook? Or press down his tongue with a cord?
JOB 41:2 Canst thou put a rope into his nose? Or pierce his jaw through with a hook?
JOB 41:3 Will he make many supplications unto thee? Or will he speak soft words unto thee?
JOB 41:4 Will he make a covenant with thee, That thou shouldest take him for a servant forever?
JOB 41:5 Wilt thou play with him as with a bird? Or wilt thou bind him for thy maidens?
JOB 41:6 Will the bands [of fishermen] make traffic of him? Will they part him among the merchants?
JOB 41:7 Canst thou fill his skin with barbed irons, Or his head with fish-spears?
JOB 41:8 Lay thy hand upon him; Remember the battle, and do so no more.
JOB 41:9 Behold, the hope of him is in vain: Will not one be cast down even at the sight of him?
JOB 41:10 None is so fierce that he dare stir him up; Who then is he that can stand before me?
JOB 41:11 Who hath first given unto me, that I should repay him? [Whatsoever is] under the whole heaven is mine.
JOB 41:12 I will not keep silence concerning his limbs, Nor his mighty strength, nor his goodly frame.
JOB 41:13 Who can strip off his outer garment? Who shall come within his jaws?
JOB 41:14 Who can open the doors of his face? Round about his teeth is terror.
JOB 41:15 [His] strong scales are [his] pride, Shut up together [as with] a close seal.
JOB 41:16 One is so near to another, That no air can come between them.
JOB 41:17 They are joined one to another; They stick together, so that they cannot be sundered.
JOB 41:18 His sneezings flash forth light, And his eyes are like the eyelids of the morning.
JOB 41:19 Out of his mouth go burning torches, And sparks of fire leap forth.
JOB 41:20 Out of his nostrils a smoke goeth, As of a boiling pot and [burning] rushes.
JOB 41:21 His breath kindleth coals, And a flame goeth forth from his mouth.
JOB 41:22 In his neck abideth strength, And terror danceth before him.
JOB 41:23 The flakes of his flesh are joined together: They are firm upon him; they cannot be moved.
JOB 41:24 His heart is as firm as a stone; Yea, firm as the nether millstone.
JOB 41:25 When he raiseth himself up, the mighty are afraid: By reason of consternation they are beside themselves.
JOB 41:26 If one lay at him with the sword, it cannot avail; Nor the spear, the dart, nor the pointed shaft.
JOB 41:27 He counteth iron as straw, [And] brass as rotten wood.
JOB 41:28 The arrow cannot make him flee: Slingstones are turned with him into stubble.
JOB 41:29 Clubs are counted as stubble: He laugheth at the rushing of the javelin.
JOB 41:30 His underparts are [like] sharp potsherds: He spreadeth [as it were] a threshing wain upon the mire.
JOB 41:31 He maketh the deep to boil like a pot: He maketh the sea like a pot of ointment.
JOB 41:32 He maketh a path to shine after him; One would think the deep to be hoary.
JOB 41:33 Upon earth there is not his like, That is made without fear.
JOB 41:34 He beholdeth everything that is high: He is king over all the sons of pride.
JOB 42:1 Then Job answered Jehovah, and said,
JOB 42:2 I know that thou canst do all things, And that no purpose of thine can be restrained.
JOB 42:3 Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not.
JOB 42:4 Hear, I beseech thee, and I will speak; I will demand of thee, and declare thou unto me.
JOB 42:5 I had heard of thee by the hearing of the ear; But now mine eye seeth thee:
JOB 42:6 Wherefore I abhor [myself], And repent in dust and ashes.
JOB 42:7 And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.
JOB 42:8 Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.
JOB 42:9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as Jehovah commanded them: and Jehovah accepted Job.
JOB 42:10 And Jehovah turned the captivity of Job, when he prayed for his friends: and Jehovah gave Job twice as much as he had before.
JOB 42:11 Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him concerning all the evil that Jehovah had brought upon him: every man also gave him a piece of money, and every one a ring of gold.
JOB 42:12 So Jehovah blessed the latter end of Job more than his beginning: and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.
JOB 42:13 He had also seven sons and three daughters.
JOB 42:14 And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch.
JOB 42:15 And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
JOB 42:16 And after this Job lived a hundred and forty years, and saw his sons, and his sons’ sons, [even] four generations.
JOB 42:17 So Job died, being old and full of days.
PSA 1:1 Blessed is the man that walketh not in the counsel of the wicked, Nor standeth in the way of sinners, Nor sitteth in the seat of scoffers:
PSA 1:2 But his delight is in the law of Jehovah; And on his law doth he meditate day and night.
PSA 1:3 And he shall be like a tree planted by the streams of water, That bringeth forth its fruit in its season, Whose leaf also doth not wither; And whatsoever he doeth shall prosper.
PSA 1:4 The wicked are not so, But are like the chaff which the wind driveth away.
PSA 1:5 Therefore the wicked shall not stand in the judgment, Nor sinners in the congregation of the righteous.
PSA 1:6 For Jehovah knoweth the way of the righteous; But the way of the wicked shall perish.
PSA 2:1 Why do the nations rage, And the peoples meditate a vain thing?
PSA 2:2 The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, [saying],
PSA 2:3 Let us break their bonds asunder, And cast away their cords from us.
PSA 2:4 He that sitteth in the heavens will laugh: The Lord will have them in derision.
PSA 2:5 Then will he speak unto them in his wrath, And vex them in his sore displeasure:
PSA 2:6 Yet I have set my king Upon my holy hill of Zion.
PSA 2:7 I will tell of the decree: Jehovah said unto me, Thou art my son; This day have I begotten thee.
PSA 2:8 Ask of me, and I will give [thee] the nations for thine inheritance, And the uttermost parts of the earth for thy possession.
PSA 2:9 Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter’s vessel.
PSA 2:10 Now therefore be wise, O ye kings: Be instructed, ye judges of the earth.
PSA 2:11 Serve Jehovah with fear, And rejoice with trembling.
PSA 2:12 Kiss the son, lest he be angry, and ye perish in the way, For his wrath will soon be kindled. Blessed are all they that take refuge in him.
PSA 3:1 A Psalm of David, when he fled from Absalom his son. Jehovah, how are mine adversaries increased! Many are they that rise up against me.
PSA 3:2 Many there are that say of my soul, There is no help for him in God. Selah
PSA 3:3 But thou, O Jehovah, art a shield about me; My glory, and the lifter up of my head.
PSA 3:4 I cry unto Jehovah with my voice, And he answereth me out of his holy hill. Selah
PSA 3:5 I laid me down and slept; I awoke; for Jehovah sustaineth me.
PSA 3:6 I will not be afraid of ten thousands of the people That have set themselves against me round about.
PSA 3:7 Arise, O Jehovah; save me, O my God: For thou hast smitten all mine enemies upon the cheek bone; Thou hast broken the teeth of the wicked.
PSA 3:8 Salvation belongeth unto Jehovah: Thy blessing be upon thy people. Selah
PSA 4:1 For the Chief Musician; on stringed instruments. A Psalm of David. Answer me when I call, O God of my righteousness; Thou hast set me at large [when I was] in distress: Have mercy upon me, and hear my prayer.
PSA 4:2 O ye sons of men, how long shall my glory be turned into dishonor? [How long] will ye love vanity, and seek after falsehood? Selah
PSA 4:3 But know that Jehovah hath set apart for himself him that is godly: Jehovah will hear when I call unto him.
PSA 4:4 Stand in awe, and sin not: Commune with your own heart upon your bed, and be still. Selah
PSA 4:5 Offer the sacrifices of righteousness, And put your trust in Jehovah.
PSA 4:6 Many there are that say, Who will show us [any] good? Jehovah, lift thou up the light of thy countenance upon us.
PSA 4:7 Thou hast put gladness in my heart, More than [they have] when their grain and their new wine are increased.
PSA 4:8 In peace will I both lay me down and sleep; For thou, Jehovah, alone makest me dwell in safety.
PSA 5:1 For the Chief Musician; with the Nehiloth. A Psalm of David. Give ear to my words, O Jehovah, Consider my meditation.
PSA 5:2 Hearken unto the voice of my cry, my King, and my God; For unto thee do I pray.
PSA 5:3 O Jehovah, in the morning shalt thou hear my voice; In the morning will I order [my prayer] unto thee, and will keep watch.
PSA 5:4 For thou art not a God that hath pleasure in wickedness: Evil shall not sojourn with thee.
PSA 5:5 The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity.
PSA 5:6 Thou wilt destroy them that speak lies: Jehovah abhorreth the bloodthirsty and deceitful man.
PSA 5:7 But as for me, in the abundance of thy lovingkindness will I come into thy house: In thy fear will I worship toward thy holy temple.
PSA 5:8 Lead me, O Jehovah, in thy righteousness because of mine enemies; Make thy way straight before my face.
PSA 5:9 For there is no faithfulness in their mouth; Their inward part is very wickedness; Their throat is an open sepulcher; They flatter with their tongue.
PSA 5:10 Hold them guilty, O God; Let them fall by their own counsels; Thrust them out in the multitude of their transgressions; For they have rebelled against thee.
PSA 5:11 But let all those that take refuge in thee rejoice, Let them ever shout for joy, because thou defendest them: Let them also that love thy name be joyful in thee.
PSA 5:12 For thou wilt bless the righteous; O Jehovah, thou wilt compass him with favor as with a shield.
PSA 6:1 For the Chief Musician; on stringed instruments, set to the Sheminith. A Psalm of David. O Jehovah, rebuke me not in thine anger, Neither chasten me in thy hot displeasure.
PSA 6:2 Have mercy upon me, O Jehovah; for I am withered away: O Jehovah, heal me; for my bones are troubled.
PSA 6:3 My soul also is sore troubled: And thou, O Jehovah, how long?
PSA 6:4 Return, O Jehovah, deliver my soul: Save me for thy lovingkindness’ sake.
PSA 6:5 For in death there is no remembrance of thee: In Sheol who shall give thee thanks?
PSA 6:6 I am weary with my groaning; Every night make I my bed to swim; I water my couch with my tears.
PSA 6:7 Mine eye wasteth away because of grief; It waxeth old because of all mine adversaries.
PSA 6:8 Depart from me, all ye workers of iniquity; For Jehovah hath heard the voice of my weeping.
PSA 6:9 Jehovah hath heard my supplication; Jehovah will receive my prayer.
PSA 6:10 All mine enemies shall be put to shame and sore troubled: They shall turn back, they shall be put to shame suddenly.
PSA 7:1 Shiggaion of David, which he sang unto Jehovah, concerning the words of Cush a Benjaminite. O Jehovah my God, in thee do I take refuge: Save me from all them that pursue me, and deliver me,
PSA 7:2 Lest they tear my soul like a lion, Rending it in pieces, while there is none to deliver.
PSA 7:3 O Jehovah my God, if I have done this; If there be iniquity in my hands;
PSA 7:4 If I have rewarded evil unto him that was at peace with me (Yea, I have delivered him that without cause was mine adversary);
PSA 7:5 Let the enemy pursue my soul, and overtake it; Yea, let him tread my life down to the earth, And lay my glory in the dust. Selah
PSA 7:6 Arise, O Jehovah, in thine anger; Lift up thyself against the rage of mine adversaries, And awake for me; thou hast commanded judgment.
PSA 7:7 And let the congregation of the peoples compass thee about; And over them return thou on high.
PSA 7:8 Jehovah ministereth judgment to the peoples: Judge me, O Jehovah, according to my righteousness, and to mine integrity that is in me.
PSA 7:9 Oh let the wickedness of the wicked come to an end, but establish thou the righteous: For the righteous God trieth the minds and hearts.
PSA 7:10 My shield is with God, Who saveth the upright in heart.
PSA 7:11 God is a righteous judge, Yea, a God that hath indignation every day.
PSA 7:12 If a man turn not, he will whet his sword; He hath bent his bow, and made it ready;
PSA 7:13 He hath also prepared for him the instruments of death; He maketh his arrows fiery [shafts].
PSA 7:14 Behold, he travaileth with iniquity; Yea, he hath conceived mischief, and brought forth falsehood.
PSA 7:15 He hath made a pit, and dug it, And is fallen into the ditch which he made.
PSA 7:16 His mischief shall return upon his own head, And his violence shall come down upon his own pate.
PSA 7:17 I will give thanks unto Jehovah according to his righteousness, And will sing praise to the name of Jehovah Most High.
PSA 8:1 For the Chief Musician; set to the Gittith. A Psalm of David. O Jehovah, our Lord, How excellent is thy name in all the earth, Who hast set thy glory upon the heavens!
PSA 8:2 Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger.
PSA 8:3 When I consider thy heavens, the work of thy fingers, The moon and the stars, which thou hast ordained;
PSA 8:4 What is man, that thou art mindful of him? And the son of man, that thou visitest him?
PSA 8:5 For thou hast made him but little lower than God, And crownest him with glory and honor.
PSA 8:6 Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet:
PSA 8:7 All sheep and oxen, Yea, and the beasts of the field,
PSA 8:8 The birds of the heavens, and the fish of the sea, Whatsoever passeth through the paths of the seas.
PSA 8:9 O Jehovah, our Lord, How excellent is thy name in all the earth!
PSA 9:1 For the Chief Musician; set to Muth-labben. A Psalm of David. I will give thanks unto Jehovah with my whole heart; I will show forth all thy marvelous works.
PSA 9:2 I will be glad and exult in thee; I will sing praise to thy name, O thou Most High.
PSA 9:3 When mine enemies turn back, They stumble and perish at thy presence.
PSA 9:4 For thou hast maintained my right and my cause; Thou sittest in the throne judging righteously.
PSA 9:5 Thou hast rebuked the nations, thou hast destroyed the wicked; Thou hast blotted out their name forever and ever.
PSA 9:6 The enemy are come to an end, they are desolate forever; And the cities which thou hast overthrown, The very remembrance of them is perished.
PSA 9:7 But Jehovah sitteth [as king] forever: He hath prepared his throne for judgment;
PSA 9:8 And he will judge the world in righteousness, He will minister judgment to the peoples in uprightness.
PSA 9:9 Jehovah also will be a high tower for the oppressed, A high tower in times of trouble;
PSA 9:10 And they that know thy name will put their trust in thee; For thou, Jehovah, hast not forsaken them that seek thee.
PSA 9:11 Sing praises to Jehovah, who dwelleth in Zion: Declare among the people his doings.
PSA 9:12 For he that maketh inquisition for blood remembereth them; He forgetteth not the cry of the poor.
PSA 9:13 Have mercy upon me, O Jehovah; Behold my affliction [which I suffer] of them that hate me, Thou that liftest me up from the gates of death;
PSA 9:14 That I may show forth all thy praise. In the gates of the daughter of Zion I will rejoice in thy salvation.
PSA 9:15 The nations are sunk down in the pit that they made: In the net which they hid is their own foot taken.
PSA 9:16 Jehovah hath made himself known, he hath executed judgment: The wicked is snared in the work of his own hands. Higgaion. Selah
PSA 9:17 The wicked shall be turned back unto Sheol, Even all the nations that forget God.
PSA 9:18 For the needy shall not always be forgotten, Nor the expectation of the poor perish forever.
PSA 9:19 Arise, O Jehovah; let not man prevail: Let the nations be judged in thy sight.
PSA 9:20 Put them in fear, O Jehovah: Let the nations know themselves to be but men. Selah
PSA 10:1 Why standest thou afar off, O Jehovah? Why hidest thou thyself in times of trouble?
PSA 10:2 In the pride of the wicked the poor is hotly pursued; Let them be taken in the devices that they have conceived.
PSA 10:3 For the wicked boasteth of his heart’s desire, And the covetous renounceth, [yea], contemneth Jehovah.
PSA 10:4 The wicked, in the pride of his countenance, [saith], He will not require [it]. All his thoughts are, There is no God.
PSA 10:5 His ways are firm at all times; Thy judgments are far above out of his sight: As for all his adversaries, he puffeth at them.
PSA 10:6 He saith in his heart, I shall not be moved; To all generations I shall not be in adversity.
PSA 10:7 His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity.
PSA 10:8 He sitteth in the lurking places of the villages; In the secret places doth he murder the innocent; His eyes are privily set against the helpless.
PSA 10:9 He lurketh in secret as a lion in his covert; He lieth in wait to catch the poor: He doth catch the poor, when he draweth him in his net.
PSA 10:10 He croucheth, he boweth down, And the helpless fall by his strong ones.
PSA 10:11 He saith in his heart: God hath forgotten; He hideth his face, he will never see it.
PSA 10:12 Arise, O Jehovah; O God, lift up thy hand: Forget not the poor.
PSA 10:13 Wherefore doth the wicked contemn God, And say in his heart, Thou wilt not require [it]?
PSA 10:14 Thou hast seen [it]; for thou beholdest mischief and spite, to requite it with thy hand: The helpless committeth [himself] unto thee; Thou hast been the helper of the fatherless.
PSA 10:15 Break thou the arm of the wicked; And as for the evil man, seek out his wickedness till thou find none.
PSA 10:16 Jehovah is King forever and ever: The nations are perished out of his land.
PSA 10:17 Jehovah, thou hast heard the desire of the meek: Thou wilt prepare their heart, thou wilt cause thine ear to hear;
PSA 10:18 To judge the fatherless and the oppressed, That man who is of the earth may be terrible no more.
PSA 11:1 For the Chief Musician. [A Psalm] of David. In Jehovah do I take refuge: How say ye to my soul, Flee [as] a bird to your mountain;
PSA 11:2 For, lo, the wicked bend the bow, They make ready their arrow upon the string, That they may shoot in darkness at the upright in heart;
PSA 11:3 If the foundations be destroyed, What can the righteous do?
PSA 11:4 Jehovah is in his holy temple; Jehovah, his throne is in heaven; His eyes behold, his eyelids try, the children of men.
PSA 11:5 Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth.
PSA 11:6 Upon the wicked he will rain snares; Fire and brimstone and burning wind shall be the portion of their cup.
PSA 11:7 For Jehovah is righteous; he loveth righteousness: The upright shall behold his face.
PSA 12:1 For the Chief Musician; set to the Sheminith. A Psalm of David. Help, Jehovah; for the godly man ceaseth; For the faithful fail from among the children of men.
PSA 12:2 They speak falsehood everyone with his neighbor: With flattering lip, and with a double heart, do they speak.
PSA 12:3 Jehovah will cut off all flattering lips, The tongue that speaketh great things;
PSA 12:4 Who have said, With our tongue will we prevail; Our lips are our own: who is lord over us?
PSA 12:5 Because of the oppression of the poor, because of the sighing of the needy, Now will I arise, saith Jehovah; I will set him in the safety he panteth for.
PSA 12:6 The words of Jehovah are pure words; As silver tried in a furnace on the earth, Purified seven times.
PSA 12:7 Thou wilt keep them, O Jehovah, Thou wilt preserve them from this generation forever.
PSA 12:8 The wicked walk on every side, When vileness is exalted among the sons of men.
PSA 13:1 For the Chief Musician. A Psalm of David. How long, O Jehovah? wilt thou forget me forever? How long wilt thou hide thy face from me?
PSA 13:2 How long shall I take counsel in my soul, Having sorrow in my heart all the day? How long shall mine enemy be exalted over me?
PSA 13:3 Consider [and] answer me, O Jehovah my God: Lighten mine eyes, lest I sleep the [sleep of] death;
PSA 13:4 Lest mine enemy say, I have prevailed against him; [Lest] mine adversaries rejoice when I am moved.
PSA 13:5 But I have trusted in thy lovingkindness; My heart shall rejoice in thy salvation.
PSA 13:6 I will sing unto Jehovah, Because he hath dealt bountifully with me.
PSA 14:1 For the Chief Musician. [A Psalm] of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good.
PSA 14:2 Jehovah looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God.
PSA 14:3 They are all gone aside; they are together become filthy; There is none that doeth good, no, not one.
PSA 14:4 Have all the workers of iniquity no knowledge, Who eat up my people [as] they eat bread, And call not upon Jehovah?
PSA 14:5 There were they in great fear; For God is in the generation of the righteous.
PSA 14:6 Ye put to shame the counsel of the poor, Because Jehovah is his refuge.
PSA 14:7 Oh that the salvation of Israel were come out of Zion! When Jehovah bringeth back the captivity of his people, Then shall Jacob rejoice, [and] Israel shall be glad.
PSA 15:1 A Psalm of David. Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill?
PSA 15:2 He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart;
PSA 15:3 He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor;
PSA 15:4 In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt, and changeth not;
PSA 15:5 He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved.
PSA 16:1 Miktam of David. Preserve me, O God; for in thee do I take refuge.
PSA 16:2 [O my soul], thou hast said unto Jehovah, Thou art my Lord: I have no good beyond thee.
PSA 16:3 As for the saints that are in the earth, They are the excellent in whom is all my delight.
PSA 16:4 Their sorrows shall be multiplied that give gifts for another [god]: Their drink offerings of blood will I not offer, Nor take their names upon my lips.
PSA 16:5 Jehovah is the portion of mine inheritance and of my cup: Thou maintainest my lot.
PSA 16:6 The lines are fallen unto me in pleasant places; Yea, I have a goodly heritage.
PSA 16:7 I will bless Jehovah, who hath given me counsel; Yea, my heart instructeth me in the night seasons.
PSA 16:8 I have set Jehovah always before me: Because he is at my right hand, I shall not be moved.
PSA 16:9 Therefore my heart is glad, and my glory rejoiceth: My flesh also shall dwell in safety.
PSA 16:10 For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption.
PSA 16:11 Thou wilt show me the path of life: In thy presence is fullness of joy; In thy right hand there are pleasures forevermore.
PSA 17:1 A Prayer of David. Hear the right, O Jehovah, attend unto my cry; Give ear unto my prayer, that goeth not out of feigned lips.
PSA 17:2 Let my sentence come forth from thy presence; Let thine eyes look upon equity.
PSA 17:3 Thou hast proved my heart; thou hast visited me in the night; Thou hast tried me, and findest nothing; I am purposed that my mouth shall not transgress.
PSA 17:4 As for the works of men, by the word of thy lips I have kept me from the ways of the violent.
PSA 17:5 My steps have held fast to thy paths, My feet have not slipped.
PSA 17:6 I have called upon thee, for thou wilt answer me, O God: Incline thine ear unto me, [and] hear my speech.
PSA 17:7 Show thy marvelous lovingkindness, O thou that savest by thy right hand them that take refuge [in thee] From those that rise up [against them].
PSA 17:8 Keep me as the apple of the eye; Hide me under the shadow of thy wings,
PSA 17:9 From the wicked that oppress me, My deadly enemies, that compass me about.
PSA 17:10 They are enclosed in their own fat: With their mouth they speak proudly.
PSA 17:11 They have now compassed us in our steps; They set their eyes to cast [us] down to the earth.
PSA 17:12 He is like a lion that is greedy of his prey, And as it were a young lion lurking in secret places.
PSA 17:13 Arise, O Jehovah, Confront him, cast him down: Deliver my soul from the wicked by thy sword;
PSA 17:14 From men by thy hand, O Jehovah, From men of the world, whose portion is in [this] life, And whose belly thou fillest with thy treasure: They are satisfied with children, And leave the rest of their substance to their babes.
PSA 17:15 As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with [beholding] thy form.
PSA 18:1 For the Chief Musician. [A Psalm] of David the servant of Jehovah, who spake unto Jehovah the words of this song in the day that Jehovah delivered him from the hand of all his enemies, and from the hand of Saul: and he said, I love thee, O Jehovah, my strength.
PSA 18:2 Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower.
PSA 18:3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies.
PSA 18:4 The cords of death compassed me, And the floods of ungodliness made me afraid.
PSA 18:5 The cords of Sheol were round about me; The snares of death came upon me.
PSA 18:6 In my distress I called upon Jehovah, And cried unto my God: He heard my voice out of his temple, And my cry before him came into his ears.
PSA 18:7 Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken, because he was wroth.
PSA 18:8 There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it.
PSA 18:9 He bowed the heavens also, and came down; And thick darkness was under his feet.
PSA 18:10 And he rode upon a cherub, and did fly; Yea, he soared upon the wings of the wind.
PSA 18:11 He made darkness his hiding place, his pavilion round about him, Darkness of waters, thick clouds of the skies.
PSA 18:12 At the brightness before him his thick clouds passed, Hailstones and coals of fire.
PSA 18:13 Jehovah also thundered in the heavens, And the Most High uttered his voice, Hailstones and coals of fire.
PSA 18:14 And he sent out his arrows, and scattered them; Yea, lightnings manifold, and discomfited them.
PSA 18:15 Then the channels of waters appeared, And the foundations of the world were laid bare, At thy rebuke, O Jehovah, At the blast of the breath of thy nostrils.
PSA 18:16 He sent from on high, he took me; He drew me out of many waters.
PSA 18:17 He delivered me from my strong enemy, And from them that hated me; for they were too mighty for me.
PSA 18:18 They came upon me in the day of my calamity; But Jehovah was my stay.
PSA 18:19 He brought me forth also into a large place; He delivered me, because he delighted in me.
PSA 18:20 Jehovah hath rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me.
PSA 18:21 For I have kept the ways of Jehovah, And have not wickedly departed from my God.
PSA 18:22 For all his ordinances were before me, And I put not away his statutes from me.
PSA 18:23 I was also perfect with him, And I kept myself from mine iniquity.
PSA 18:24 Therefore hath Jehovah recompensed me according to my righteousness, According to the cleanness of my hands in his eyesight.
PSA 18:25 With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect;
PSA 18:26 With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward.
PSA 18:27 For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down.
PSA 18:28 For thou wilt light my lamp: Jehovah my God will lighten my darkness.
PSA 18:29 For by thee I run upon a troop; And by my God do I leap over a wall.
PSA 18:30 As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him.
PSA 18:31 For who is God, save Jehovah? And who is a rock, besides our God,
PSA 18:32 The God that girdeth me with strength, And maketh my way perfect?
PSA 18:33 He maketh my feet like hinds’ [feet]: And setteth me upon my high places.
PSA 18:34 He teacheth my hands to war; So that mine arms do bend a bow of brass.
PSA 18:35 Thou hast also given me the shield of thy salvation; And thy right hand hath holden me up, And thy gentleness hath made me great.
PSA 18:36 Thou hast enlarged my steps under me, And my feet have not slipped.
PSA 18:37 I will pursue mine enemies, and overtake them; Neither will I turn again till they are consumed.
PSA 18:38 I will smite them through, so that they shall not be able to rise: They shall fall under my feet.
PSA 18:39 For thou hast girded me with strength unto the battle: Thou hast subdued under me those that rose up against me.
PSA 18:40 Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me.
PSA 18:41 They cried, but there was none to save; Even unto Jehovah, but he answered them not.
PSA 18:42 Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets.
PSA 18:43 Thou hast delivered me from the strivings of the people; Thou hast made me the head of the nations: A people whom I have not known shall serve me.
PSA 18:44 As soon as they hear of me they shall obey me; The foreigners shall submit themselves unto me.
PSA 18:45 The foreigners shall fade away, And shall come trembling out of their close places.
PSA 18:46 Jehovah liveth; and blessed be my rock; And exalted be the God of my salvation,
PSA 18:47 Even the God that executeth vengeance for me, And subdueth peoples under me.
PSA 18:48 He rescueth me from mine enemies; Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man.
PSA 18:49 Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name.
PSA 18:50 Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, forevermore.
PSA 19:1 For the Chief Musician. A Psalm of David. The heavens declare the glory of God; And the firmament showeth his handiwork.
PSA 19:2 Day unto day uttereth speech, And night unto night showeth knowledge.
PSA 19:3 There is no speech nor language; Their voice is not heard.
PSA 19:4 Their line is gone out through all the earth, And their words to the end of the world. In them hath he set a tabernacle for the sun,
PSA 19:5 Which is as a bridegroom coming out of his chamber, And rejoiceth as a strong man to run his course.
PSA 19:6 His going forth is from the end of the heavens, And his circuit unto the ends of it; And there is nothing hidden from the heat thereof.
PSA 19:7 The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple.
PSA 19:8 The precepts of Jehovah are right, rejoicing the heart: The commandment of Jehovah is pure, enlightening the eyes.
PSA 19:9 The fear of Jehovah is clean, enduring forever: The ordinances of Jehovah are true, [and] righteous altogether.
PSA 19:10 More to be desired are they than gold, yea, than much fine gold; Sweeter also than honey and the droppings of the honeycomb.
PSA 19:11 Moreover by them is thy servant warned: In keeping them there is great reward.
PSA 19:12 Who can discern [his] errors? Clear thou me from hidden [faults].
PSA 19:13 Keep back thy servant also from presumptuous [sins]; Let them not have dominion over me: Then shall I be upright, And I shall be clear from great transgression.
PSA 19:14 Let the words of my mouth and the meditation of my heart Be acceptable in thy sight, O Jehovah, my rock, and my redeemer.
PSA 20:1 For the Chief Musician. A Psalm of David. Jehovah answer thee in the day of trouble; The name of the God of Jacob set thee up on high;
PSA 20:2 Send thee help from the sanctuary, And strengthen thee out of Zion;
PSA 20:3 Remember all thy offerings, And accept thy burnt sacrifice; Selah
PSA 20:4 Grant thee thy heart’s desire, And fulfill all thy counsel.
PSA 20:5 We will triumph in thy salvation, And in the name of our God we will set up our banners: Jehovah fulfill all thy petitions.
PSA 20:6 Now know I that Jehovah saveth his anointed; He will answer him from his holy heaven With the saving strength of his right hand.
PSA 20:7 Some [trust] in chariots, and some in horses; But we will make mention of the name of Jehovah our God.
PSA 20:8 They are bowed down and fallen; But we are risen, and stand upright.
PSA 20:9 Save, Jehovah: Let the King answer us when we call.
PSA 21:1 For the Chief Musician. A Psalm of David. The king shall joy in thy strength, O Jehovah; And in thy salvation how greatly shall he rejoice!
PSA 21:2 Thou hast given him his heart’s desire, And hast not withholden the request of his lips. Selah
PSA 21:3 For thou meetest him with the blessings of goodness: Thou settest a crown of fine gold on his head.
PSA 21:4 He asked life of thee, thou gavest it him, Even length of days forever and ever.
PSA 21:5 His glory is great in thy salvation: Honor and majesty dost thou lay upon him.
PSA 21:6 For thou makest him most blessed forever: Thou makest him glad with joy in thy presence.
PSA 21:7 For the king trusteth in Jehovah; And through the lovingkindness of the Most High he shall not be moved.
PSA 21:8 Thy hand will find out all thine enemies; Thy right hand will find out those that hate thee.
PSA 21:9 Thou wilt make them as a fiery furnace in the time of thine anger: Jehovah will swallow them up in his wrath, And the fire shall devour them.
PSA 21:10 Their fruit wilt thou destroy from the earth, And their seed from among the children of men.
PSA 21:11 For they intended evil against thee; They conceived a device which they are not able to perform.
PSA 21:12 For thou wilt make them turn their back; Thou wilt make ready with thy bowstrings against their face.
PSA 21:13 Be thou exalted, O Jehovah, in thy strength: So will we sing and praise thy power.
PSA 22:1 For the Chief Musician; set to Aijeleth hash-Shahar. A Psalm of David. My God, my God, why hast thou forsaken me? [Why art thou so] far from helping me, [and from] the words of my groaning?
PSA 22:2 O my God, I cry in the daytime, but thou answerest not; And in the night season, and am not silent.
PSA 22:3 But thou art holy, O thou that inhabitest the praises of Israel.
PSA 22:4 Our fathers trusted in thee: They trusted, and thou didst deliver them.
PSA 22:5 They cried unto thee, and were delivered: They trusted in thee, and were not put to shame.
PSA 22:6 But I am a worm, and no man; A reproach of men, and despised of the people.
PSA 22:7 All they that see me laugh me to scorn: They shoot out the lip, they shake the head, [saying],
PSA 22:8 Commit [thyself] unto Jehovah; let him deliver him: Let him rescue him, seeing he delighteth in him.
PSA 22:9 But thou art he that took me out of the womb; Thou didst make me trust [when I was] upon my mother’s breasts.
PSA 22:10 I was cast upon thee from the womb; Thou art my God since my mother bare me.
PSA 22:11 Be not far from me; for trouble is near; For there is none to help.
PSA 22:12 Many bulls have compassed me; Strong bulls of Bashan have beset me round.
PSA 22:13 They gape upon me with their mouth, [As] a ravening and a roaring lion.
PSA 22:14 I am poured out like water, And all my bones are out of joint: My heart is like wax; It is melted within me.
PSA 22:15 My strength is dried up like a potsherd; And my tongue cleaveth to my jaws; And thou hast brought me into the dust of death.
PSA 22:16 For dogs have compassed me: A company of evildoers have enclosed me; They pierced my hands and my feet.
PSA 22:17 I may count all my bones. They look and stare upon me;
PSA 22:18 They part my garments among them, And upon my vesture do they cast lots.
PSA 22:19 But be not thou far off, O Jehovah: O thou my succor, haste thee to help me.
PSA 22:20 Deliver my soul from the sword, My darling from the power of the dog.
PSA 22:21 Save me from the lion’s mouth; Yea, from the horns of the wild oxen thou hast answered me.
PSA 22:22 I will declare thy name unto my brethren: In the midst of the assembly will I praise thee.
PSA 22:23 Ye that fear Jehovah, praise him; All ye the seed of Jacob, glorify him; And stand in awe of him, all ye the seed of Israel.
PSA 22:24 For he hath not despised nor abhorred the affliction of the afflicted; Neither hath he hidden his face from him; But when he cried unto him, he heard.
PSA 22:25 Of thee cometh my praise in the great assembly: I will pay my vows before them that fear him.
PSA 22:26 The meek shall eat and be satisfied; They shall praise Jehovah that seek after him: Let your heart live forever.
PSA 22:27 All the ends of the earth shall remember and turn unto Jehovah; And all the kindreds of the nations shall worship before thee.
PSA 22:28 For the kingdom is Jehovah’s; And he is the ruler over the nations.
PSA 22:29 All the fat ones of the earth shall eat and worship: All they that go down to the dust shall bow before him, Even he that cannot keep his soul alive.
PSA 22:30 A seed shall serve him; It shall be told of the Lord unto the [next] generation.
PSA 22:31 They shall come and shall declare his righteousness Unto a people that shall be born, that he hath done it.
PSA 23:1 A Psalm of David. Jehovah is my shepherd; I shall not want.
PSA 23:2 He maketh me to lie down in green pastures; He leadeth me beside still waters.
PSA 23:3 He restoreth my soul: He guideth me in the paths of righteousness for his name’s sake.
PSA 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me.
PSA 23:5 Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over.
PSA 23:6 Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah forever.
PSA 24:1 A Psalm of David. The earth is Jehovah’s, and the fullness thereof; The world, and they that dwell therein.
PSA 24:2 For he hath founded it upon the seas, And established it upon the floods.
PSA 24:3 Who shall ascend into the hill of Jehovah? And who shall stand in his holy place?
PSA 24:4 He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto falsehood, And hath not sworn deceitfully.
PSA 24:5 He shall receive a blessing from Jehovah, And righteousness from the God of his salvation.
PSA 24:6 This is the generation of them that seek after him, That seek thy face, [even] Jacob. Selah
PSA 24:7 Lift up your heads, O ye gates; And be ye lifted up, ye everlasting doors: And the King of glory will come in.
PSA 24:8 Who is the King of glory? Jehovah strong and mighty, Jehovah mighty in battle.
PSA 24:9 Lift up your heads, O ye gates; Yea, lift them up, ye everlasting doors: And the King of glory will come in.
PSA 24:10 Who is this King of glory? Jehovah of hosts, He is the King of glory. Selah
PSA 25:1 [A Psalm] of David. Unto thee, O Jehovah, do I lift up my soul.
PSA 25:2 O my God, in thee have I trusted, Let me not be put to shame; Let not mine enemies triumph over me.
PSA 25:3 Yea, none that wait for thee shall be put to shame: They shall be put to shame that deal treacherously without cause.
PSA 25:4 Show me thy ways, O Jehovah; Teach me thy paths.
PSA 25:5 Guide me in thy truth, and teach me; For thou art the God of my salvation; For thee do I wait all the day.
PSA 25:6 Remember, O Jehovah, thy tender mercies and thy lovingkindness; For they have been ever of old.
PSA 25:7 Remember not the sins of my youth, nor my transgressions: According to thy lovingkindness remember thou me, For thy goodness’ sake, O Jehovah.
PSA 25:8 Good and upright is Jehovah: Therefore will he instruct sinners in the way.
PSA 25:9 The meek will he guide in justice; And the meek will he teach his way.
PSA 25:10 All the paths of Jehovah are lovingkindness and truth Unto such as keep his covenant and his testimonies.
PSA 25:11 For thy name’s sake, O Jehovah, Pardon mine iniquity, for it is great.
PSA 25:12 What man is he that feareth Jehovah? Him shall he instruct in the way that he shall choose.
PSA 25:13 His soul shall dwell at ease; And his seed shall inherit the land.
PSA 25:14 The friendship of Jehovah is with them that fear him; And he will show them his covenant.
PSA 25:15 Mine eyes are ever toward Jehovah; For he will pluck my feet out of the net.
PSA 25:16 Turn thee unto me, and have mercy upon me; For I am desolate and afflicted.
PSA 25:17 The troubles of my heart are enlarged: Oh bring thou me out of my distresses.
PSA 25:18 Consider mine affliction and my travail; And forgive all my sins.
PSA 25:19 Consider mine enemies, for they are many; And they hate me with cruel hatred.
PSA 25:20 Oh keep my soul, and deliver me: Let me not be put to shame, for I take refuge in thee.
PSA 25:21 Let integrity and uprightness preserve me, For I wait for thee.
PSA 25:22 Redeem Israel, O God, Out of all his troubles.
PSA 26:1 [A Psalm] of David. Judge me, O Jehovah, for I have walked in mine integrity: I have trusted also in Jehovah without wavering.
PSA 26:2 Examine me, O Jehovah, and prove me; Try my heart and my mind.
PSA 26:3 For thy lovingkindness is before mine eyes; And I have walked in thy truth.
PSA 26:4 I have not sat with men of falsehood; Neither will I go in with dissemblers.
PSA 26:5 I hate the assembly of evildoers, And will not sit with the wicked.
PSA 26:6 I will wash my hands in innocency: So will I compass thine altar, O Jehovah;
PSA 26:7 That I may make the voice of thanksgiving to be heard, And tell of all thy wondrous works.
PSA 26:8 Jehovah, I love the habitation of thy house, And the place where thy glory dwelleth.
PSA 26:9 Gather not my soul with sinners, Nor my life with men of blood;
PSA 26:10 In whose hands is wickedness, And their right hand is full of bribes.
PSA 26:11 But as for me, I will walk in mine integrity: Redeem me, and be merciful unto me.
PSA 26:12 My foot standeth in an even place: In the congregations will I bless Jehovah.
PSA 27:1 [A Psalm] of David. Jehovah is my light and my salvation; Whom shall I fear? Jehovah is the strength of my life; Of whom shall I be afraid?
PSA 27:2 When evildoers came upon me to eat up my flesh, [Even] mine adversaries and my foes, they stumbled and fell.
PSA 27:3 Though a host should encamp against me, My heart shall not fear: Though war should rise against me, Even then will I be confident.
PSA 27:4 One thing have I asked of Jehovah, that will I seek after: That I may dwell in the house of Jehovah all the days of my life, To behold the beauty of Jehovah, And to inquire in his temple.
PSA 27:5 For in the day of trouble he will keep me secretly in his pavilion: In the covert of his tabernacle will he hide me; He will lift me up upon a rock.
PSA 27:6 And now shall my head be lifted up above mine enemies round about me; And I will offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto Jehovah.
PSA 27:7 Hear, O Jehovah, when I cry with my voice: Have mercy also upon me, and answer me.
PSA 27:8 [When thou saidst], Seek ye my face; my heart said unto thee, Thy face, Jehovah, will I seek.
PSA 27:9 Hide not thy face from me; Put not thy servant away in anger: Thou hast been my help; Cast me not off, neither forsake me, O God of my salvation.
PSA 27:10 When my father and my mother forsake me, Then Jehovah will take me up.
PSA 27:11 Teach me thy way, O Jehovah; And lead me in a plain path, Because of mine enemies.
PSA 27:12 Deliver me not over unto the will of mine adversaries: For false witnesses are risen up against me, And such as breathe out cruelty.
PSA 27:13 [I had fainted], unless I had believed to see the goodness of Jehovah In the land of the living.
PSA 27:14 Wait for Jehovah: Be strong, and let thy heart take courage; Yea, wait thou for Jehovah.
PSA 28:1 [A Psalm] of David. Unto thee, O Jehovah, will I call: My rock, be not thou deaf unto me; Lest, if thou be silent unto me, I become like them that go down into the pit.
PSA 28:2 Hear the voice of my supplications, when I cry unto thee, When I lift up my hands toward thy holy oracle.
PSA 28:3 Draw me not away with the wicked, And with the workers of iniquity; That speak peace with their neighbors, But mischief is in their hearts.
PSA 28:4 Give them according to their work, and according to the wickedness of their doings: Give them after the operation of their hands; Render to them their desert.
PSA 28:5 Because they regard not the works of Jehovah, Nor the operation of his hands, He will break them down and not build them up.
PSA 28:6 Blessed be Jehovah, Because he hath heard the voice of my supplications.
PSA 28:7 Jehovah is my strength and my shield; My heart hath trusted in him, and I am helped: Therefore my heart greatly rejoiceth; And with my song will I praise him.
PSA 28:8 Jehovah is their strength, And he is a stronghold of salvation to his anointed.
PSA 28:9 Save thy people, and bless thine inheritance: Be their shepherd also, and bear them up forever.
PSA 29:1 A Psalm of David. Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength.
PSA 29:2 Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array.
PSA 29:3 The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters.
PSA 29:4 The voice of Jehovah is powerful; The voice of Jehovah is full of majesty.
PSA 29:5 The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon.
PSA 29:6 He maketh them also to skip like a calf; Lebanon and Sirion like a young wild ox.
PSA 29:7 The voice of Jehovah cleaveth the flames of fire.
PSA 29:8 The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh.
PSA 29:9 The voice of Jehovah maketh the hinds to calve, And strippeth the forests bare: And in his temple everything saith, Glory.
PSA 29:10 Jehovah sat [as King] at the Flood; Yea, Jehovah sitteth as King forever.
PSA 29:11 Jehovah will give strength unto his people; Jehovah will bless his people with peace.
PSA 30:1 A Psalm; a Song at the Dedication of the House. [A Psalm] of David. I will extol thee, O Jehovah; for thou hast raised me up, And hast not made my foes to rejoice over me.
PSA 30:2 O Jehovah my God, I cried unto thee, and thou hast healed me.
PSA 30:3 O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit.
PSA 30:4 Sing praise unto Jehovah, O ye saints of his, And give thanks to his holy memorial [name].
PSA 30:5 For his anger is but for a moment; His favor is for a lifetime: Weeping may tarry for the night, But joy [cometh] in the morning.
PSA 30:6 As for me, I said in my prosperity, I shall never be moved.
PSA 30:7 Thou, Jehovah, of thy favor hadst made my mountain to stand strong: Thou didst hide thy face; I was troubled.
PSA 30:8 I cried to thee, O Jehovah; And unto Jehovah I made supplication:
PSA 30:9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?
PSA 30:10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper.
PSA 30:11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness;
PSA 30:12 To the end that [my] glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee forever.
PSA 31:1 For the Chief Musician. A Psalm of David. In thee, O Jehovah, do I take refuge; Let me never be put to shame: Deliver me in thy righteousness.
PSA 31:2 Bow down thine ear unto me; deliver me speedily: Be thou to me a strong rock, A house of defense to save me.
PSA 31:3 For thou art my rock and my fortress; Therefore for thy name’s sake lead me and guide me.
PSA 31:4 Pluck me out of the net that they have laid privily for me; For thou art my stronghold.
PSA 31:5 Into thy hand I commend my spirit: Thou hast redeemed me, O Jehovah, thou God of truth.
PSA 31:6 I hate them that regard lying vanities; But I trust in Jehovah.
PSA 31:7 I will be glad and rejoice in thy lovingkindness; For thou hast seen my affliction: Thou hast known my soul in adversities;
PSA 31:8 And thou hast not shut me up into the hand of the enemy; Thou hast set my feet in a large place.
PSA 31:9 Have mercy upon me, O Jehovah, for I am in distress: Mine eye wasteth away with grief, [yea], my soul and my body.
PSA 31:10 For my life is spent with sorrow, And my years with sighing: My strength faileth because of mine iniquity, And my bones are wasted away.
PSA 31:11 Because of all mine adversaries I am become a reproach, Yea, unto my neighbors exceedingly, And a fear to mine acquaintance: They that did see me without fled from me.
PSA 31:12 I am forgotten as a dead man out of mind: I am like a broken vessel.
PSA 31:13 For I have heard the defaming of many, Terror on every side: While they took counsel together against me, They devised to take away my life.
PSA 31:14 But I trusted in thee, O Jehovah: I said, Thou art my God.
PSA 31:15 My times are in thy hand: Deliver me from the hand of mine enemies, and from them that persecute me.
PSA 31:16 Make thy face to shine upon thy servant: Save me in thy lovingkindness.
PSA 31:17 Let me not be put to shame, O Jehovah; for I have called upon thee: Let the wicked be put to shame, let them be silent in Sheol.
PSA 31:18 Let the lying lips be dumb, Which speak against the righteous insolently, With pride and contempt.
PSA 31:19 Oh how great is thy goodness, Which thou hast laid up for them that fear thee, Which thou hast wrought for them that take refuge in thee, Before the sons of men!
PSA 31:20 In the covert of thy presence wilt thou hide them from the plottings of man: Thou wilt keep them secretly in a pavilion from the strife of tongues.
PSA 31:21 Blessed be Jehovah; For he hath shown me his marvelous lovingkindness in a strong city.
PSA 31:22 As for me, I said in my haste, I am cut off from before thine eyes: Nevertheless thou heardest the voice of my supplications, When I cried unto thee.
PSA 31:23 Oh love Jehovah, all ye his saints: Jehovah preserveth the faithful, And plentifully rewardeth him that dealeth proudly.
PSA 31:24 Be strong, and let your heart take courage, All ye that hope in Jehovah.
PSA 32:1 [A Psalm] of David. Maskil. Blessed is he whose transgression is forgiven, Whose sin is covered.
PSA 32:2 Blessed is the man unto whom Jehovah imputeth not iniquity, And in whose spirit there is no guile.
PSA 32:3 When I kept silence, my bones wasted away Through my groaning all the day long.
PSA 32:4 For day and night thy hand was heavy upon me: My moisture was changed [as] with the drought of summer. Selah
PSA 32:5 I acknowledged my sin unto thee, And mine iniquity did I not hide: I said, I will confess my transgressions unto Jehovah; And thou forgavest the iniquity of my sin. Selah
PSA 32:6 For this let everyone that is godly pray unto thee in a time when thou mayest be found: Surely when the great waters overflow they shall not reach unto him.
PSA 32:7 Thou art my hiding place; thou wilt preserve me from trouble; Thou wilt compass me about with songs of deliverance. Selah
PSA 32:8 I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee.
PSA 32:9 Be ye not as the horse, or as the mule, which have no understanding; Whose trappings must be bit and bridle to hold them in, [Else] they will not come near unto thee.
PSA 32:10 Many sorrows shall be to the wicked; But he that trusteth in Jehovah, lovingkindness shall compass him about.
PSA 32:11 Be glad in Jehovah, and rejoice, ye righteous; And shout for joy, all ye that are upright in heart.
PSA 33:1 Rejoice in Jehovah, O ye righteous: Praise is comely for the upright.
PSA 33:2 Give thanks unto Jehovah with the harp: Sing praises unto him with the psaltery of ten strings.
PSA 33:3 Sing unto him a new song; Play skillfully with a loud noise.
PSA 33:4 For the word of Jehovah is right; And all his work is [done] in faithfulness.
PSA 33:5 He loveth righteousness and justice: The earth is full of the lovingkindness of Jehovah.
PSA 33:6 By the word of Jehovah were the heavens made, And all the host of them by the breath of his mouth.
PSA 33:7 He gathereth the waters of the sea together as a heap: He layeth up the deeps in storehouses.
PSA 33:8 Let all the earth fear Jehovah: Let all the inhabitants of the world stand in awe of him.
PSA 33:9 For he spake, and it was done; He commanded, and it stood fast.
PSA 33:10 Jehovah bringeth the counsel of the nations to nought; He maketh the thoughts of the peoples to be of no effect.
PSA 33:11 The counsel of Jehovah standeth fast forever, The thoughts of his heart to all generations.
PSA 33:12 Blessed is the nation whose God is Jehovah, The people whom he hath chosen for his own inheritance.
PSA 33:13 Jehovah looketh from heaven; He beholdeth all the sons of men;
PSA 33:14 From the place of his habitation he looketh forth Upon all the inhabitants of the earth,
PSA 33:15 He that fashioneth the hearts of them all, That considereth all their works.
PSA 33:16 There is no king saved by the multitude of a host: A mighty man is not delivered by great strength.
PSA 33:17 A horse is a vain thing for safety; Neither doth he deliver any by his great power.
PSA 33:18 Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness;
PSA 33:19 To deliver their soul from death, And to keep them alive in famine.
PSA 33:20 Our soul hath waited for Jehovah: He is our help and our shield.
PSA 33:21 For our heart shall rejoice in him, Because we have trusted in his holy name.
PSA 33:22 Let thy lovingkindness, O Jehovah, be upon us, According as we have hoped in thee.
PSA 34:1 [A Psalm] of David; when he changed his behavior before Abimelech, who drove him away, and he departed. I will bless Jehovah at all times: His praise shall continually be in my mouth.
PSA 34:2 My soul shall make her boast in Jehovah: The meek shall hear thereof, and be glad.
PSA 34:3 Oh magnify Jehovah with me, And let us exalt his name together.
PSA 34:4 I sought Jehovah, and he answered me, And delivered me from all my fears.
PSA 34:5 They looked unto him, and were radiant; And their faces shall never be confounded.
PSA 34:6 This poor man cried, and Jehovah heard him, And saved him out of all his troubles.
PSA 34:7 The angel of Jehovah encampeth round about them that fear him, And delivereth them.
PSA 34:8 Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him.
PSA 34:9 Oh fear Jehovah, ye his saints; For there is no want to them that fear him.
PSA 34:10 The young lions do lack, and suffer hunger; But they that seek Jehovah shall not want any good thing.
PSA 34:11 Come, ye children, hearken unto me: I will teach you the fear of Jehovah.
PSA 34:12 What man is he that desireth life, And loveth [many] days, that he may see good?
PSA 34:13 Keep thy tongue from evil, And thy lips from speaking guile.
PSA 34:14 Depart from evil, and do good; Seek peace, and pursue it.
PSA 34:15 The eyes of Jehovah are toward the righteous, And his ears are [open] unto their cry.
PSA 34:16 The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth.
PSA 34:17 [The righteous] cried, and Jehovah heard, And delivered them out of all their troubles.
PSA 34:18 Jehovah is nigh unto them that are of a broken heart, And saveth such as are of a contrite spirit.
PSA 34:19 Many are the afflictions of the righteous; But Jehovah delivereth him out of them all.
PSA 34:20 He keepeth all his bones: Not one of them is broken.
PSA 34:21 Evil shall slay the wicked; And they that hate the righteous shall be condemned.
PSA 34:22 Jehovah redeemeth the soul of his servants; And none of them that take refuge in him shall be condemned.
PSA 35:1 [A Psalm] of David. Strive thou, O Jehovah, with them that strive with me: Fight thou against them that fight against me.
PSA 35:2 Take hold of shield and buckler, And stand up for my help.
PSA 35:3 Draw out also the spear, and stop the way against them that pursue me: Say unto my soul, I am thy salvation.
PSA 35:4 Let them be put to shame and brought to dishonor that seek after my soul: Let them be turned back and confounded that devise my hurt.
PSA 35:5 Let them be as chaff before the wind, And the angel of Jehovah driving [them] on.
PSA 35:6 Let their way be dark and slippery, And the angel of Jehovah pursuing them.
PSA 35:7 For without cause have they hidden for me their net [in] a pit; Without cause have they dug [a pit] for my soul.
PSA 35:8 Let destruction come upon him unawares; And let his net that he hath hidden catch himself: With destruction let him fall therein.
PSA 35:9 And my soul shall be joyful in Jehovah: It shall rejoice in his salvation.
PSA 35:10 All my bones shall say, Jehovah, who is like unto thee, Who deliverest the poor from him that is too strong for him, Yea, the poor and the needy from him that robbeth him?
PSA 35:11 Unrighteous witnesses rise up; They ask me of things that I know not.
PSA 35:12 They reward me evil for good, [To] the bereaving of my soul.
PSA 35:13 But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; And my prayer returned into mine own bosom.
PSA 35:14 I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewaileth his mother.
PSA 35:15 But in mine adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew [it] not; They did tear me, and ceased not:
PSA 35:16 Like the profane mockers in feasts, They gnashed upon me with their teeth.
PSA 35:17 Lord, how long wilt thou look on? Rescue my soul from their destructions, My darling from the lions.
PSA 35:18 I will give thee thanks in the great assembly: I will praise thee among much people.
PSA 35:19 Let not them that are mine enemies wrongfully rejoice over me; Neither let them wink with the eye that hate me without a cause.
PSA 35:20 For they speak not peace; But they devise deceitful words against them that are quiet in the land.
PSA 35:21 Yea, they opened their mouth wide against me; They said, Aha, aha, our eye hath seen it.
PSA 35:22 Thou hast seen it, O Jehovah; keep not silence: O Lord, be not far from me.
PSA 35:23 Stir up thyself, and awake to the justice [due] unto me, [Even] unto my cause, my God and my Lord.
PSA 35:24 Judge me, O Jehovah my God, according to thy righteousness; And let them not rejoice over me.
PSA 35:25 Let them not say in their heart, Aha, so would we have it: Let them not say, We have swallowed him up.
PSA 35:26 Let them be put to shame and confounded together that rejoice at my hurt: Let them be clothed with shame and dishonor that magnify themselves against me.
PSA 35:27 Let them shout for joy, and be glad, that favor my righteous cause: Yea, let them say continually, Jehovah be magnified, Who hath pleasure in the prosperity of his servant.
PSA 35:28 And my tongue shall talk of thy righteousness [And] of thy praise all the day long.
PSA 36:1 For the Chief Musician. [A Psalm] of David the servant of Jehovah. The transgression of the wicked saith within my heart, There is no fear of God before his eyes.
PSA 36:2 For he flattereth himself in his own eyes, That his iniquity will not be found out and be hated.
PSA 36:3 The words of his mouth are iniquity and deceit: He hath ceased to be wise [and] to do good.
PSA 36:4 He deviseth iniquity upon his bed; He setteth himself in a way that is not good; He abhorreth not evil.
PSA 36:5 Thy lovingkindness, O Jehovah, is in the heavens; Thy faithfulness [reacheth] unto the skies.
PSA 36:6 Thy righteousness is like the mountains of God; Thy judgments are a great deep: O Jehovah, thou preservest man and beast.
PSA 36:7 How precious is thy lovingkindness, O God! And the children of men take refuge under the shadow of thy wings.
PSA 36:8 They shall be abundantly satisfied with the fatness of thy house; And thou wilt make them drink of the river of thy pleasures.
PSA 36:9 For with thee is the fountain of life: In thy light shall we see light.
PSA 36:10 Oh continue thy lovingkindness unto them that know thee, And thy righteousness to the upright in heart.
PSA 36:11 Let not the foot of pride come against me, And let not the hand of the wicked drive me away.
PSA 36:12 There are the workers of iniquity fallen: They are thrust down, and shall not be able to rise.
PSA 37:1 [A Psalm] of David. Fret not thyself because of evildoers, Neither be thou envious against them that work unrighteousness.
PSA 37:2 For they shall soon be cut down like the grass, And wither as the green herb.
PSA 37:3 Trust in Jehovah, and do good; Dwell in the land, and feed on [his] faithfulness.
PSA 37:4 Delight thyself also in Jehovah; And he will give thee the desires of thy heart.
PSA 37:5 Commit thy way unto Jehovah; Trust also in him, and he will bring it to pass.
PSA 37:6 And he will make thy righteousness to go forth as the light, And thy justice as the noonday.
PSA 37:7 Rest in Jehovah, and wait patiently for him: Fret not thyself because of him who prospereth in his way, Because of the man who bringeth wicked devices to pass.
PSA 37:8 Cease from anger, and forsake wrath: Fret not thyself, [it tendeth] only to evildoing.
PSA 37:9 For evildoers shall be cut off; But those that wait for Jehovah, they shall inherit the land.
PSA 37:10 For yet a little while, and the wicked shall not be: Yea, thou shalt diligently consider his place, and he shall not be.
PSA 37:11 But the meek shall inherit the land, And shall delight themselves in the abundance of peace.
PSA 37:12 The wicked plotteth against the just, And gnasheth upon him with his teeth.
PSA 37:13 The Lord will laugh at him; For he seeth that his day is coming.
PSA 37:14 The wicked have drawn out the sword, and have bent their bow, To cast down the poor and needy, To slay such as are upright in the way.
PSA 37:15 Their sword shall enter into their own heart, And their bows shall be broken.
PSA 37:16 Better is a little that the righteous hath Than the abundance of many wicked.
PSA 37:17 For the arms of the wicked shall be broken; But Jehovah upholdeth the righteous.
PSA 37:18 Jehovah knoweth the days of the perfect; And their inheritance shall be forever.
PSA 37:19 They shall not be put to shame in the time of evil; And in the days of famine they shall be satisfied.
PSA 37:20 But the wicked shall perish, And the enemies of Jehovah shall be as the fat of lambs: They shall consume; in smoke shall they consume away.
PSA 37:21 The wicked borroweth, and payeth not again; But the righteous dealeth graciously, and giveth.
PSA 37:22 For such as are blessed of him shall inherit the land; And they that are cursed of him shall be cut off.
PSA 37:23 A man’s goings are established of Jehovah; And he delighteth in his way.
PSA 37:24 Though he fall, he shall not be utterly cast down; For Jehovah upholdeth him with his hand.
PSA 37:25 I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread.
PSA 37:26 All the day long he dealeth graciously, and lendeth; And his seed is blessed.
PSA 37:27 Depart from evil, and do good; And dwell forevermore.
PSA 37:28 For Jehovah loveth justice, And forsaketh not his saints; They are preserved forever: But the seed of the wicked shall be cut off.
PSA 37:29 The righteous shall inherit the land, And dwell therein forever.
PSA 37:30 The mouth of the righteous talketh of wisdom, And his tongue speaketh justice.
PSA 37:31 The law of his God is in his heart; None of his steps shall slide.
PSA 37:32 The wicked watcheth the righteous, And seeketh to slay him.
PSA 37:33 Jehovah will not leave him in his hand, Nor condemn him when he is judged.
PSA 37:34 Wait for Jehovah, and keep his way, And he will exalt thee to inherit the land: When the wicked are cut off, thou shalt see it.
PSA 37:35 I have seen the wicked in great power, And spreading himself like a green tree in its native soil.
PSA 37:36 But one passed by, and, lo, he was not: Yea, I sought him, but he could not be found.
PSA 37:37 Mark the perfect man, and behold the upright; For there is a [happy] end to the man of peace.
PSA 37:38 As for transgressors, they shall be destroyed together: The end of the wicked shall be cut off.
PSA 37:39 But the salvation of the righteous is of Jehovah: He is their stronghold in the time of trouble.
PSA 37:40 And Jehovah helpeth them, and rescueth them: He rescueth them from the wicked, and saveth them, Because they have taken refuge in him.
PSA 38:1 A Psalm of David, to bring to remembrance. O Jehovah, rebuke me not in thy wrath; Neither chasten me in thy hot displeasure.
PSA 38:2 For thine arrows stick fast in me, And thy hand presseth me sore.
PSA 38:3 There is no soundness in my flesh because of thine indignation; Neither is there any health in my bones because of my sin.
PSA 38:4 For mine iniquities are gone over my head: As a heavy burden they are too heavy for me.
PSA 38:5 My wounds are loathsome and corrupt, Because of my foolishness.
PSA 38:6 I am pained and bowed down greatly; I go mourning all the day long.
PSA 38:7 For my loins are filled with burning; And there is no soundness in my flesh.
PSA 38:8 I am faint and sore bruised: I have groaned by reason of the disquietness of my heart.
PSA 38:9 Lord, all my desire is before thee; And my groaning is not hidden from thee.
PSA 38:10 My heart throbbeth, my strength faileth me: As for the light of mine eyes, it also is gone from me.
PSA 38:11 My lovers and my friends stand aloof from my plague; And my kinsmen stand afar off.
PSA 38:12 They also that seek after my life lay snares [for me]; And they that seek my hurt speak mischievous things, And meditate deceits all the day long.
PSA 38:13 But I, as a deaf man, hear not; And I am as a dumb man that openeth not his mouth.
PSA 38:14 Yea, I am as a man that heareth not, And in whose mouth are no reproofs.
PSA 38:15 For in thee, O Jehovah, do I hope: Thou wilt answer, O Lord my God.
PSA 38:16 For I said, Lest they rejoice over me: When my foot slippeth, they magnify themselves against me.
PSA 38:17 For I am ready to fall, And my sorrow is continually before me.
PSA 38:18 For I will declare mine iniquity; I will be sorry for my sin.
PSA 38:19 But mine enemies are lively, [and] are strong; And they that hate me wrongfully are multiplied.
PSA 38:20 They also that render evil for good Are adversaries unto me, because I follow the thing that is good.
PSA 38:21 Forsake me not, O Jehovah: O my God, be not far from me.
PSA 38:22 Make haste to help me, O Lord, my salvation.
PSA 39:1 For the Chief Musician, for Jeduthun. A Psalm of David. I said, I will take heed to my ways, That I sin not with my tongue: I will keep my mouth with a bridle, While the wicked is before me.
PSA 39:2 I was dumb with silence, I held my peace, even from good; And my sorrow was stirred.
PSA 39:3 My heart was hot within me; While I was musing the fire burned; [Then] spake I with my tongue:
PSA 39:4 Jehovah, make me to know mine end, And the measure of my days, what it is; Let me know how frail I am.
PSA 39:5 Behold, thou hast made my days [as] handbreadths; And my lifetime is as nothing before thee: Surely every man at his best estate is altogether vanity. Selah
PSA 39:6 Surely every man walketh in a vain show; Surely they are disquieted in vain: He heapeth up [riches], and knoweth not who shall gather them.
PSA 39:7 And now, Lord, what wait I for? My hope is in thee.
PSA 39:8 Deliver me from all my transgressions: Make me not the reproach of the foolish.
PSA 39:9 I was dumb, I opened not my mouth; Because thou didst it.
PSA 39:10 Remove thy stroke away from me: I am consumed by the blow of thy hand.
PSA 39:11 When thou with rebukes dost correct man for iniquity, Thou makest his beauty to consume away like a moth: Surely every man is vanity. Selah
PSA 39:12 Hear my prayer, O Jehovah, and give ear unto my cry; Hold not thy peace at my tears: For I am a stranger with thee, A sojourner, as all my fathers were.
PSA 39:13 Oh spare me, that I may recover strength, Before I go hence, and be no more.
PSA 40:1 For the Chief Musician. A Psalm of David. I waited patiently for Jehovah; And he inclined unto me, and heard my cry.
PSA 40:2 He brought me up also out of a horrible pit, out of the miry clay; And he set my feet upon a rock, and established my goings.
PSA 40:3 And he hath put a new song in my mouth, even praise unto our God: Many shall see it, and fear, And shall trust in Jehovah.
PSA 40:4 Blessed is the man that maketh Jehovah his trust, And respecteth not the proud, nor such as turn aside to lies.
PSA 40:5 Many, O Jehovah my God, are the wonderful works which thou hast done, And thy thoughts which are to us-ward: They cannot be set in order unto thee; If I would declare and speak of them, They are more than can be numbered.
PSA 40:6 Sacrifice and offering thou hast no delight in; Mine ears hast thou opened: Burnt offering and sin offering hast thou not required.
PSA 40:7 Then said I, Lo, I am come; In the roll of the book it is written of me:
PSA 40:8 I delight to do thy will, O my God; Yea, thy law is within my heart.
PSA 40:9 I have proclaimed glad tidings of righteousness in the great assembly; Lo, I will not refrain my lips, O Jehovah, thou knowest.
PSA 40:10 I have not hidden thy righteousness within my heart; I have declared thy faithfulness and thy salvation; I have not concealed thy lovingkindness and thy truth from the great assembly.
PSA 40:11 Withhold not thou thy tender mercies from me, O Jehovah; Let thy lovingkindness and thy truth continually preserve me.
PSA 40:12 For innumerable evils have compassed me about; Mine iniquities have overtaken me, so that I am not able to look up; They are more than the hairs of my head; And my heart hath failed me.
PSA 40:13 Be pleased, O Jehovah, to deliver me: Make haste to help me, O Jehovah.
PSA 40:14 Let them be put to shame and confounded together That seek after my soul to destroy it: Let them be turned backward and brought to dishonor That delight in my hurt.
PSA 40:15 Let them be desolate by reason of their shame That say unto me, Aha, aha.
PSA 40:16 Let all those that seek thee rejoice and be glad in thee: Let such as love thy salvation say continually, Jehovah be magnified.
PSA 40:17 But I am poor and needy; [Yet] the Lord thinketh upon me: Thou art my help and my deliverer; Make no tarrying, O my God.
PSA 41:1 For the Chief Musician. A Psalm of David. Blessed is he that considereth the poor: Jehovah will deliver him in the day of evil.
PSA 41:2 Jehovah will preserve him, and keep him alive, And he shall be blessed upon the earth; And deliver not thou him unto the will of his enemies.
PSA 41:3 Jehovah will support him upon the couch of languishing: Thou makest all his bed in his sickness.
PSA 41:4 I said, O Jehovah, have mercy upon me: Heal my soul; for I have sinned against thee.
PSA 41:5 Mine enemies speak evil against me, [saying], When will he die, and his name perish?
PSA 41:6 And if he come to see [me], he speaketh falsehood; His heart gathereth iniquity to itself: When he goeth abroad, he telleth it.
PSA 41:7 All that hate me whisper together against me; Against me do they devise my hurt.
PSA 41:8 An evil disease, [say they], cleaveth fast unto him; And now that he lieth he shall rise up no more.
PSA 41:9 Yea, mine own familiar friend, in whom I trusted, Who did eat of my bread, Hath lifted up his heel against me.
PSA 41:10 But thou, O Jehovah, have mercy upon me, and raise me up, That I may requite them.
PSA 41:11 By this I know that thou delightest in me, Because mine enemy doth not triumph over me.
PSA 41:12 And as for me, thou upholdest me in mine integrity, And settest me before thy face forever.
PSA 41:13 Blessed be Jehovah, the God of Israel, From everlasting and to everlasting. Amen, and Amen.
PSA 42:1 For the Chief Musician. Maskil of the sons of Korah. As the hart panteth after the water brooks, So panteth my soul after thee, O God.
PSA 42:2 My soul thirsteth for God, for the living God: When shall I come and appear before God?
PSA 42:3 My tears have been my food day and night, While they continually say unto me, Where is thy God?
PSA 42:4 These things I remember, and pour out my soul within me, How I went with the throng, and led them to the house of God, With the voice of joy and praise, a multitude keeping holy day.
PSA 42:5 Why art thou cast down, O my soul? And [why] art thou disquieted within me? Hope thou in God; for I shall yet praise him [For] the help of his countenance.
PSA 42:6 O my God, my soul is cast down within me: Therefore do I remember thee from the land of the Jordan, And the Hermons, from the hill Mizar.
PSA 42:7 Deep calleth unto deep at the noise of thy waterfalls: All thy waves and thy billows are gone over me.
PSA 42:8 [Yet] Jehovah will command his lovingkindness in the daytime; And in the night his song shall be with me, [Even] a prayer unto the God of my life.
PSA 42:9 I will say unto God my rock, Why hast thou forgotten me? Why go I mourning because of the oppression of the enemy?
PSA 42:10 As with a sword in my bones, mine adversaries reproach me, While they continually say unto me, Where is thy God?
PSA 42:11 Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God; for I shall yet praise him, [Who is] the help of my countenance, and my God.
PSA 43:1 Judge me, O God, and plead my cause against an ungodly nation: Oh deliver me from the deceitful and unjust man.
PSA 43:2 For thou art the God of my strength; why hast thou cast me off? Why go I mourning because of the oppression of the enemy?
PSA 43:3 Oh send out thy light and thy truth; let them lead me: Let them bring me unto thy holy hill, And to thy tabernacles.
PSA 43:4 Then will I go unto the altar of God, Unto God my exceeding joy; And upon the harp will I praise thee, O God, my God.
PSA 43:5 Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God; for I shall yet praise him, [Who is] the help of my countenance, and my God.
PSA 44:1 For the Chief Musician. [A Psalm] of the sons of Korah. Maskil. We have heard with our ears, O God, Our fathers have told us, What work thou didst in their days, In the days of old.
PSA 44:2 Thou didst drive out the nations with thy hand; But them thou didst plant: Thou didst afflict the peoples; But them thou didst spread abroad.
PSA 44:3 For they gat not the land in possession by their own sword, Neither did their own arm save them; But thy right hand, and thine arm, and the light of thy countenance, Because thou wast favorable unto them.
PSA 44:4 Thou art my King, O God: Command deliverance for Jacob.
PSA 44:5 Through thee will we push down our adversaries: Through thy name will we tread them under that rise up against us.
PSA 44:6 For I will not trust in my bow, Neither shall my sword save me.
PSA 44:7 But thou hast saved us from our adversaries, And hast put them to shame that hate us.
PSA 44:8 In God have we made our boast all the day long, And we will give thanks unto thy name forever. Selah
PSA 44:9 But now thou hast cast [us] off, and brought us to dishonor, And goest not forth with our hosts.
PSA 44:10 Thou makest us to turn back from the adversary; And they that hate us take spoil for themselves.
PSA 44:11 Thou hast made us like sheep [appointed] for food, And hast scattered us among the nations.
PSA 44:12 Thou sellest thy people for nought, And hast not increased [thy wealth] by their price.
PSA 44:13 Thou makest us a reproach to our neighbors, A scoffing and a derision to them that are round about us.
PSA 44:14 Thou makest us a byword among the nations, A shaking of the head among the peoples.
PSA 44:15 All the day long is my dishonor before me, And the shame of my face hath covered me,
PSA 44:16 For the voice of him that reproacheth and blasphemeth, By reason of the enemy and the avenger.
PSA 44:17 All this is come upon us; yet have we not forgotten thee, Neither have we dealt falsely in thy covenant.
PSA 44:18 Our heart is not turned back, Neither have our steps declined from thy way,
PSA 44:19 That thou hast sore broken us in the place of jackals, And covered us with the shadow of death.
PSA 44:20 If we have forgotten the name of our God, Or spread forth our hands to a strange god;
PSA 44:21 Will not God search this out? For he knoweth the secrets of the heart.
PSA 44:22 Yea, for thy sake are we killed all the day long; We are accounted as sheep for the slaughter.
PSA 44:23 Awake, why sleepest thou, O Lord? Arise, cast [us] not off forever.
PSA 44:24 Wherefore hidest thou thy face, And forgettest our affliction and our oppression?
PSA 44:25 For our soul is bowed down to the dust: Our body cleaveth unto the earth.
PSA 44:26 Rise up for our help, And redeem us for thy lovingkindness’ sake.
PSA 45:1 For the Chief Musician; set to Shoshannim. [A Psalm] of the sons of Korah. Maskil. A Song of loves. My heart overfloweth with a goodly matter; I speak the things which I have made touching the king: My tongue is the pen of a ready writer.
PSA 45:2 Thou art fairer than the children of men; Grace is poured into thy lips: Therefore God hath blessed thee forever.
PSA 45:3 Gird thy sword upon thy thigh, O mighty one, Thy glory and thy majesty.
PSA 45:4 And in thy majesty ride on prosperously, Because of truth and meekness [and] righteousness: And thy right hand shall teach thee terrible things.
PSA 45:5 Thine arrows are sharp; The peoples fall under thee; [They are] in the heart of the king’s enemies.
PSA 45:6 Thy throne, O God, is forever and ever: A scepter of equity is the scepter of thy kingdom.
PSA 45:7 Thou hast loved righteousness, and hated wickedness: Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.
PSA 45:8 All thy garments [smell of] myrrh, and aloes, [and] cassia; Out of ivory palaces stringed instruments have made thee glad.
PSA 45:9 Kings’ daughters are among thy honorable women: At thy right hand doth stand the queen in gold of Ophir.
PSA 45:10 Hearken, O daughter, and consider, and incline thine ear; Forget also thine own people, and thy father’s house:
PSA 45:11 So will the king desire thy beauty; For he is thy lord; and reverence thou him.
PSA 45:12 And the daughter of Tyre [shall be there] with a gift; The rich among the people shall entreat thy favor.
PSA 45:13 The king’s daughter within [the palace] is all glorious: Her clothing is inwrought with gold.
PSA 45:14 She shall be led unto the king in broidered work: The virgins her companions that follow her Shall be brought unto thee.
PSA 45:15 With gladness and rejoicing shall they be led: They shall enter into the king’s palace.
PSA 45:16 Instead of thy fathers shall be thy children, Whom thou shalt make princes in all the earth.
PSA 45:17 I will make thy name to be remembered in all generations: Therefore shall the peoples give thee thanks forever and ever.
PSA 46:1 For the Chief Musician. [A Psalm] of the sons of Korah; set to Alamoth. A Song. God is our refuge and strength, A very present help in trouble.
PSA 46:2 Therefore will we not fear, though the earth do change, And though the mountains be shaken into the heart of the seas;
PSA 46:3 Though the waters thereof roar and be troubled, Though the mountains tremble with the swelling thereof. Selah
PSA 46:4 There is a river, the streams whereof make glad the city of God, The holy place of the tabernacles of the Most High.
PSA 46:5 God is in the midst of her; she shall not be moved: God will help her, and that right early.
PSA 46:6 The nations raged, the kingdoms were moved: He uttered his voice, the earth melted.
PSA 46:7 Jehovah of hosts is with us; The God of Jacob is our refuge. Selah
PSA 46:8 Come, behold the works of Jehovah, What desolations he hath made in the earth.
PSA 46:9 He maketh wars to cease unto the end of the earth; He breaketh the bow, and cutteth the spear in sunder; He burneth the chariots in the fire.
PSA 46:10 Be still, and know that I am God: I will be exalted among the nations, I will be exalted in the earth.
PSA 46:11 Jehovah of hosts is with us; The God of Jacob is our refuge. Selah
PSA 47:1 For the Chief Musician. A Psalm of the sons of Korah. Oh clap your hands, all ye peoples; Shout unto God with the voice of triumph.
PSA 47:2 For Jehovah Most High is terrible; He is a great King over all the earth.
PSA 47:3 He subdueth peoples under us, And nations under our feet.
PSA 47:4 He chooseth our inheritance for us, The glory of Jacob whom he loved. Selah
PSA 47:5 God is gone up with a shout, Jehovah with the sound of a trumpet.
PSA 47:6 Sing praises to God, sing praises: Sing praises unto our King, sing praises.
PSA 47:7 For God is the King of all the earth: Sing ye praises with understanding.
PSA 47:8 God reigneth over the nations: God sitteth upon his holy throne.
PSA 47:9 The princes of the peoples are gathered together [To be] the people of the God of Abraham; For the shields of the earth belong unto God: He is greatly exalted.
PSA 48:1 A Song; a Psalm of the sons of Korah. Great is Jehovah, and greatly to be praised, In the city of our God, in his holy mountain.
PSA 48:2 Beautiful in elevation, the joy of the whole earth, Is mount Zion, [on] the sides of the north, The city of the great King.
PSA 48:3 God hath made himself known in her palaces for a refuge.
PSA 48:4 For, lo, the kings assembled themselves, They passed by together.
PSA 48:5 They saw it, then were they amazed; They were dismayed, they hasted away.
PSA 48:6 Trembling took hold of them there, Pain, as of a woman in travail.
PSA 48:7 With the east wind Thou breakest the ships of Tarshish.
PSA 48:8 As we have heard, so have we seen In the city of Jehovah of hosts, in the city of our God: God will establish it forever. Selah
PSA 48:9 We have thought on thy lovingkindness, O God, In the midst of thy temple.
PSA 48:10 As is thy name, O God, So is thy praise unto the ends of the earth: Thy right hand is full of righteousness.
PSA 48:11 Let mount Zion be glad, Let the daughters of Judah rejoice, Because of thy judgments.
PSA 48:12 Walk about Zion, and go round about her; Number the towers thereof;
PSA 48:13 Mark ye well her bulwarks; Consider her palaces: That ye may tell it to the generation following.
PSA 48:14 For this God is our God forever and ever: He will be our guide [even] unto death.
PSA 49:1 For the Chief Musician. A Psalm of the sons of Korah. Hear this, all ye peoples; Give ear, all ye inhabitants of the world,
PSA 49:2 Both low and high, Rich and poor together.
PSA 49:3 My mouth shall speak wisdom; And the meditation of my heart shall be of understanding.
PSA 49:4 I will incline mine ear to a parable: I will open my dark saying upon the harp.
PSA 49:5 Wherefore should I fear in the days of evil, When iniquity at my heels compasseth me about?
PSA 49:6 They that trust in their wealth, And boast themselves in the multitude of their riches;
PSA 49:7 None [of them] can by any means redeem his brother, Nor give to God a ransom for him
PSA 49:8 (For the redemption of their life is costly, And it faileth forever),
PSA 49:9 That he should still live always, That he should not see corruption.
PSA 49:10 For he shall see it. Wise men die; The fool and the brutish alike perish, And leave their wealth to others.
PSA 49:11 Their inward thought is, [that] their houses [shall continue] forever, [And] their dwelling places to all generations; They call their lands after their own names.
PSA 49:12 But man [being] in honor abideth not: He is like the beasts that perish.
PSA 49:13 This their way is their folly: Yet after them men approve their sayings. Selah
PSA 49:14 They are appointed as a flock for Sheol; Death shall be their shepherd: And the upright shall have dominion over them in the morning; And their beauty shall be for Sheol to consume, That there be no habitation for it.
PSA 49:15 But God will redeem my soul from the power of Sheol; For he will receive me. Selah
PSA 49:16 Be not thou afraid when one is made rich, When the glory of his house is increased:
PSA 49:17 For when he dieth he shall carry nothing away; His glory shall not descend after him.
PSA 49:18 Though while he lived he blessed his soul (And men praise thee, when thou doest well to thyself),
PSA 49:19 He shall go to the generation of his fathers; They shall never see the light.
PSA 49:20 Man that is in honor, and understandeth not, Is like the beasts that perish.
PSA 50:1 A Psalm of Asaph. The Mighty One, God, Jehovah, hath spoken, And called the earth from the rising of the sun unto the going down thereof.
PSA 50:2 Out of Zion, the perfection of beauty, God hath shined forth.
PSA 50:3 Our God cometh, and doth not keep silence: A fire devoureth before him, And it is very tempestuous round about him.
PSA 50:4 He calleth to the heavens above, And to the earth, that he may judge his people:
PSA 50:5 Gather my saints together unto me, Those that have made a covenant with me by sacrifice.
PSA 50:6 And the heavens shall declare his righteousness; For God is judge himself. Selah
PSA 50:7 Hear, O my people, and I will speak; O Israel, and I will testify unto thee: I am God, [even] thy God.
PSA 50:8 I will not reprove thee for thy sacrifices; And thy burnt offerings are continually before me.
PSA 50:9 I will take no bullock out of thy house, Nor he-goats out of thy folds.
PSA 50:10 For every beast of the forest is mine, And the cattle upon a thousand hills.
PSA 50:11 I know all the birds of the mountains; And the wild beasts of the field are mine.
PSA 50:12 If I were hungry, I would not tell thee; For the world is mine, and the fullness thereof.
PSA 50:13 Will I eat the flesh of bulls, Or drink the blood of goats?
PSA 50:14 Offer unto God the sacrifice of thanksgiving; And pay thy vows unto the Most High;
PSA 50:15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
PSA 50:16 But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth,
PSA 50:17 Seeing that thou hatest instruction, And castest my words behind thee?
PSA 50:18 When thou sawest a thief, thou consentedst with him, And hast been partaker with adulterers.
PSA 50:19 Thou givest thy mouth to evil, And thy tongue frameth deceit.
PSA 50:20 Thou sittest and speakest against thy brother; Thou slanderest thine own mother’s son.
PSA 50:21 These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: [But] I will reprove thee, and set [them] in order before thine eyes.
PSA 50:22 Now consider this, ye that forget God, Lest I tear you in pieces, and there be none to deliver:
PSA 50:23 Whoso offereth the sacrifice of thanksgiving glorifieth me; And to him that ordereth his way [aright] Will I show the salvation of God.
PSA 51:1 For the Chief Musician. A Psalm of David; when Nathan the prophet came unto him, after he had gone in to Bath-sheba. Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions.
PSA 51:2 Wash me thoroughly from mine iniquity, And cleanse me from my sin.
PSA 51:3 For I know my transgressions; And my sin is ever before me.
PSA 51:4 Against thee, thee only, have I sinned, And done that which is evil in thy sight; That thou mayest be justified when thou speakest, And be clear when thou judgest.
PSA 51:5 Behold, I was brought forth in iniquity; And in sin did my mother conceive me.
PSA 51:6 Behold, thou desirest truth in the inward parts; And in the hidden part thou wilt make me to know wisdom.
PSA 51:7 Purify me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow.
PSA 51:8 Make me to hear joy and gladness, That the bones which thou hast broken may rejoice.
PSA 51:9 Hide thy face from my sins, And blot out all mine iniquities.
PSA 51:10 Create in me a clean heart, O God; And renew a right spirit within me.
PSA 51:11 Cast me not away from thy presence; And take not thy holy Spirit from me.
PSA 51:12 Restore unto me the joy of thy salvation; And uphold me with a willing spirit.
PSA 51:13 Then will I teach transgressors thy ways; And sinners shall be converted unto thee.
PSA 51:14 Deliver me from bloodguiltiness, O God, thou God of my salvation; [And] my tongue shall sing aloud of thy righteousness.
PSA 51:15 O Lord, open thou my lips; And my mouth shall show forth thy praise.
PSA 51:16 For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt offering.
PSA 51:17 The sacrifices of God are a broken spirit: A broken and a contrite heart, O God, thou wilt not despise.
PSA 51:18 Do good in thy good pleasure unto Zion: Build thou the walls of Jerusalem.
PSA 51:19 Then wilt thou delight in the sacrifices of righteousness, In burnt offering and whole burnt offering: Then will they offer bullocks upon thine altar.
PSA 52:1 For the Chief Musician. Maskil of David; when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God [endureth] continually.
PSA 52:2 Thy tongue deviseth very wickedness, Like a sharp razor, working deceitfully.
PSA 52:3 Thou lovest evil more than good, And lying rather than to speak righteousness. Selah
PSA 52:4 Thou lovest all devouring words, O thou deceitful tongue.
PSA 52:5 God will likewise destroy thee forever; He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living. Selah
PSA 52:6 The righteous also shall see [it], and fear, And shall laugh at him, [saying],
PSA 52:7 Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness.
PSA 52:8 But as for me, I am like a green olive tree in the house of God: I trust in the lovingkindness of God forever and ever.
PSA 52:9 I will give thee thanks forever, because thou hast done it; And I will hope in thy name, for it is good, in the presence of thy saints.
PSA 53:1 For the Chief Musician; set to Mahalath. Maskil of David. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity; There is none that doeth good.
PSA 53:2 God looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God.
PSA 53:3 Every one of them is gone back; they are together become filthy; There is none that doeth good, no, not one.
PSA 53:4 Have the workers of iniquity no knowledge, Who eat up my people [as] they eat bread, And call not upon God?
PSA 53:5 There were they in great fear, where no fear was; For God hath scattered the bones of him that encampeth against thee: Thou hast put them to shame, because God hath rejected them.
PSA 53:6 Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, [and] Israel shall be glad.
PSA 54:1 For the Chief Musician; on stringed instruments. Maskil of David; when the Ziphites came and said to Saul, Doth not David hide himself with us? Save me, O God, by thy name, And judge me in thy might.
PSA 54:2 Hear my prayer, O God; Give ear to the words of my mouth.
PSA 54:3 For strangers are risen up against me, And violent men have sought after my soul: They have not set God before them. Selah
PSA 54:4 Behold, God is my helper: The Lord is of them that uphold my soul.
PSA 54:5 He will requite the evil unto mine enemies: Destroy thou them in thy truth.
PSA 54:6 With a freewill offering will I sacrifice unto thee: I will give thanks unto thy name, O Jehovah, for it is good.
PSA 54:7 For he hath delivered me out of all trouble; And mine eye hath seen [my desire] upon mine enemies.
PSA 55:1 For the Chief Musician; on stringed instruments. Maskil of David. Give ear to my prayer, O God; And hide not thyself from my supplication.
PSA 55:2 Attend unto me, and answer me: I am restless in my complaint, and moan,
PSA 55:3 Because of the voice of the enemy, Because of the oppression of the wicked; For they cast iniquity upon me, And in anger they persecute me.
PSA 55:4 My heart is sore pained within me: And the terrors of death are fallen upon me.
PSA 55:5 Fearfulness and trembling are come upon me, And horror hath overwhelmed me.
PSA 55:6 And I said, Oh that I had wings like a dove! Then would I fly away, and be at rest.
PSA 55:7 Lo, then would I wander far off, I would lodge in the wilderness. Selah
PSA 55:8 I would haste me to a shelter From the stormy wind and tempest.
PSA 55:9 Destroy, O Lord, [and] divide their tongue; For I have seen violence and strife in the city.
PSA 55:10 Day and night they go about it upon the walls thereof: Iniquity also and mischief are in the midst of it.
PSA 55:11 Wickedness is in the midst thereof: Oppression and guile depart not from its streets.
PSA 55:12 For it was not an enemy that reproached me; Then I could have borne it: Neither was it he that hated me that did magnify himself against me; Then I would have hidden myself from him:
PSA 55:13 But it was thou, a man mine equal, My companion, and my familiar friend.
PSA 55:14 We took sweet counsel together; We walked in the house of God with the throng.
PSA 55:15 Let death come suddenly upon them, Let them go down alive into Sheol; For wickedness is in their dwelling, in the midst of them.
PSA 55:16 As for me, I will call upon God; And Jehovah will save me.
PSA 55:17 Evening, and morning, and at noonday, will I complain, and moan; And he will hear my voice.
PSA 55:18 He hath redeemed my soul in peace from the battle that was against me; For they were many [that strove] with me.
PSA 55:19 God will hear, and answer them, Even he that abideth of old, Selah [The men] who have no changes, And who fear not God.
PSA 55:20 He hath put forth his hands against such as were at peace with him: He hath profaned his covenant.
PSA 55:21 His mouth was smooth as butter, But his heart was war: His words were softer than oil, Yet were they drawn swords.
PSA 55:22 Cast thy burden upon Jehovah, and he will sustain thee: He will never suffer the righteous to be moved.
PSA 55:23 But thou, O God, wilt bring them down into the pit of destruction: Bloodthirsty and deceitful men shall not live out half their days; But I will trust in thee.
PSA 56:1 For the Chief Musician; set to Jonath elem rehokim. [A Psalm] of David. Miktam; when the Philistines took him in Gath. Be merciful unto me, O God; for man would swallow me up: All the day long he fighting oppresseth me.
PSA 56:2 Mine enemies would swallow me up all the day long; For they are many that fight proudly against me.
PSA 56:3 What time I am afraid, I will put my trust in thee.
PSA 56:4 In God (I will praise his word), In God have I put my trust, I will not be afraid; What can flesh do unto me?
PSA 56:5 All the day long they wrest my words: All their thoughts are against me for evil.
PSA 56:6 They gather themselves together, they hide themselves, They mark my steps, Even as they have waited for my soul.
PSA 56:7 Shall they escape by iniquity? In anger cast down the peoples, O God.
PSA 56:8 Thou numberest my wanderings: Put thou my tears into thy bottle; Are they not in thy book?
PSA 56:9 Then shall mine enemies turn back in the day that I call: This I know, that God is for me.
PSA 56:10 In God (I will praise [his] word), In Jehovah (I will praise [his] word),
PSA 56:11 In God have I put my trust, I will not be afraid; What can man do unto me?
PSA 56:12 Thy vows are upon me, O God: I will render thank offerings unto thee.
PSA 56:13 For thou hast delivered my soul from death: [Hast thou] not [delivered] my feet from falling, That I may walk before God In the light of the living?
PSA 57:1 For the Chief Musician; [set to] Al-tashheth. [A Psalm] of David. Miktam; when he fled from Saul, in the cave. Be merciful unto me, O God, be merciful unto me; For my soul taketh refuge in thee: Yea, in the shadow of thy wings will I take refuge, Until [these] calamities be overpast.
PSA 57:2 I will cry unto God Most High, Unto God that performeth [all things] for me.
PSA 57:3 He will send from heaven, and save me, [When] he that would swallow me up reproacheth; Selah God will send forth his lovingkindness and his truth.
PSA 57:4 My soul is among lions; I lie among them that are set on fire, Even the sons of men, whose teeth are spears and arrows, And their tongue a sharp sword.
PSA 57:5 Be thou exalted, O God, above the heavens; [Let] thy glory [be] above all the earth.
PSA 57:6 They have prepared a net for my steps; My soul is bowed down: They have dug a pit before me; They are fallen into the midst thereof themselves. Selah
PSA 57:7 My heart is fixed, O God, my heart is fixed: I will sing, yea, I will sing praises.
PSA 57:8 Awake up, my glory; awake, psaltery and harp: I myself will awake right early.
PSA 57:9 I will give thanks unto thee, O Lord, among the peoples: I will sing praises unto thee among the nations.
PSA 57:10 For thy lovingkindness is great unto the heavens, And thy truth unto the skies.
PSA 57:11 Be thou exalted, O God, above the heavens; [Let] thy glory [be] above all the earth.
PSA 58:1 For the Chief Musician; [set to] Al-tashheth. [A Psalm] of David. Miktam. Do ye indeed in silence speak righteousness? Do ye judge uprightly, O ye sons of men?
PSA 58:2 Nay, in heart ye work wickedness; Ye weigh out the violence of your hands in the earth.
PSA 58:3 The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies.
PSA 58:4 Their poison is like the poison of a serpent: [They are] like the deaf adder that stoppeth her ear,
PSA 58:5 Which hearkeneth not to the voice of charmers, Charming never so wisely.
PSA 58:6 Break their teeth, O God, in their mouth: Break out the great teeth of the young lions, O Jehovah.
PSA 58:7 Let them melt away as water that runneth apace: When he aimeth his arrows, let them be as though they were cut off.
PSA 58:8 [Let them be] as a snail which melteth and passeth away, [Like] the untimely birth of a woman, that hath not seen the sun.
PSA 58:9 Before your pots can feel the thorns, He will take them away with a whirlwind, the green and the burning alike.
PSA 58:10 The righteous shall rejoice when he seeth the vengeance: He shall wash his feet in the blood of the wicked;
PSA 58:11 So that men shall say, Verily there is a reward for the righteous: Verily there is a God that judgeth in the earth.
PSA 59:1 For the Chief Musician; [set to] Al-tashheth. [A Psalm] of David. Miktam; when Saul sent, and they watched the house to kill him. Deliver me from mine enemies, O my God: Set me on high from them that rise up against me.
PSA 59:2 Deliver me from the workers of iniquity, And save me from the bloodthirsty men.
PSA 59:3 For, lo, they lie in wait for my soul; The mighty gather themselves together against me: Not for my transgression, nor for my sin, O Jehovah.
PSA 59:4 They run and prepare themselves without [my] fault: Awake thou to help me, and behold.
PSA 59:5 Even thou, O Jehovah God of hosts, the God of Israel, Arise to visit all the nations: Be not merciful to any wicked transgressors. Selah
PSA 59:6 They return at evening, they howl like a dog, And go round about the city.
PSA 59:7 Behold, they belch out with their mouth; Swords are in their lips: For who, [say they], doth hear?
PSA 59:8 But thou, O Jehovah, wilt laugh at them; Thou wilt have all the nations in derision.
PSA 59:9 [Because of] his strength I will give heed unto thee; For God is my high tower.
PSA 59:10 My God with his lovingkindness will meet me: God will let me see [my desire] upon mine enemies.
PSA 59:11 Slay them not, lest my people forget: Scatter them by thy power, and bring them down, O Lord our shield.
PSA 59:12 [For] the sin of their mouth, [and] the words of their lips, Let them even be taken in their pride, And for cursing and lying which they speak.
PSA 59:13 Consume them in wrath, consume them, so that they shall be no more: And let them know that God ruleth in Jacob, Unto the ends of the earth. Selah
PSA 59:14 And at evening let them return, let them howl like a dog, And go round about the city.
PSA 59:15 They shall wander up and down for food, And tarry all night if they be not satisfied.
PSA 59:16 But I will sing of thy strength; Yea, I will sing aloud of thy lovingkindness in the morning: For thou hast been my high tower, And a refuge in the day of my distress.
PSA 59:17 Unto thee, O my strength, will I sing praises: For God is my high tower, the God of my mercy.
PSA 60:1 For the Chief Musician; set to Shushan Eduth. Miktam of David, to teach; when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand. O God thou hast cast us off, thou hast broken us down; Thou hast been angry; oh restore us again.
PSA 60:2 Thou hast made the land to tremble; thou hast rent it: Heal the breaches thereof; for it shaketh.
PSA 60:3 Thou hast shown thy people hard things: Thou hast made us to drink the wine of staggering.
PSA 60:4 Thou hast given a banner to them that fear thee, That it may be displayed because of the truth. Selah
PSA 60:5 That thy beloved may be delivered, Save with thy right hand, and answer us.
PSA 60:6 God hath spoken in his holiness: I will exult; I will divide Shechem, and mete out the valley of Succoth.
PSA 60:7 Gilead is mine, and Manasseh is mine; Ephraim also is the defense of my head; Judah is my scepter.
PSA 60:8 Moab is my washpot; Upon Edom will I cast my shoe: Philistia, shout thou because of me.
PSA 60:9 Who will bring me into the strong city? Who hath led me unto Edom?
PSA 60:10 Hast not thou, O God, cast us off? And thou goest not forth, O God, with our hosts.
PSA 60:11 Give us help against the adversary; For vain is the help of man.
PSA 60:12 Through God we shall do valiantly; For he it is that will tread down our adversaries.
PSA 61:1 For the Chief Musician; on a stringed instrument. [A Psalm] of David. Hear my cry, O God; Attend unto my prayer.
PSA 61:2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.
PSA 61:3 For thou hast been a refuge for me, A strong tower from the enemy.
PSA 61:4 I will dwell in thy tabernacle forever: I will take refuge in the covert of thy wings. Selah
PSA 61:5 For thou, O God, hast heard my vows: Thou hast given [me] the heritage of those that fear thy name.
PSA 61:6 Thou wilt prolong the king’s life; His years shall be as many generations.
PSA 61:7 He shall abide before God forever: Oh prepare lovingkindness and truth, that they may preserve him.
PSA 61:8 So will I sing praise unto thy name forever, That I may daily perform my vows.
PSA 62:1 For the Chief Musician; after the manner of Jeduthun. A Psalm of David. My soul waiteth in silence for God only: From him [cometh] my salvation.
PSA 62:2 He only is my rock and my salvation: [He is] my high tower; I shall not be greatly moved.
PSA 62:3 How long will ye set upon a man, That ye may slay [him], all of you, Like a leaning wall, like a tottering fence?
PSA 62:4 They only consult to thrust him down from his dignity; They delight in lies; They bless with their mouth, but they curse inwardly. Selah
PSA 62:5 My soul, wait thou in silence for God only; For my expectation is from him.
PSA 62:6 He only is my rock and my salvation: [He is] my high tower; I shall not be moved.
PSA 62:7 With God is my salvation and my glory: The rock of my strength, and my refuge, is in God.
PSA 62:8 Trust in him at all times, ye people; Pour out your heart before him: God is a refuge for us. Selah
PSA 62:9 Surely men of low degree are vanity, and men of high degree are a lie: In the balances they will go up; They are together lighter than vanity.
PSA 62:10 Trust not in oppression, And become not vain in robbery: If riches increase, set not your heart [thereon].
PSA 62:11 God hath spoken once, Twice have I heard this, That power belongeth unto God.
PSA 62:12 Also unto thee, O Lord, belongeth lovingkindness; For thou renderest to every man according to his work.
PSA 63:1 A Psalm of David, when he was in the wilderness of Judah. O God, thou art my God; earnestly will I seek thee: My soul thirsteth for thee, my flesh longeth for thee, In a dry and weary land, where no water is.
PSA 63:2 So have I looked upon thee in the sanctuary, To see thy power and thy glory.
PSA 63:3 Because thy lovingkindness is better than life, My lips shall praise thee.
PSA 63:4 So will I bless thee while I live: I will lift up my hands in thy name.
PSA 63:5 My soul shall be satisfied as with marrow and fatness; And my mouth shall praise thee with joyful lips;
PSA 63:6 When I remember thee upon my bed, [And] meditate on thee in the night watches.
PSA 63:7 For thou hast been my help, And in the shadow of thy wings will I rejoice.
PSA 63:8 My soul followeth hard after thee: Thy right hand upholdeth me.
PSA 63:9 But those that seek my soul, to destroy it, Shall go into the lower parts of the earth.
PSA 63:10 They shall be given over to the power of the sword: They shall be a portion for foxes.
PSA 63:11 But the king shall rejoice in God: Everyone that sweareth by him shall glory; For the mouth of them that speak lies shall be stopped.
PSA 64:1 For the Chief Musician. A Psalm of David. Hear my voice, O God, in my complaint: Preserve my life from fear of the enemy.
PSA 64:2 Hide me from the secret counsel of evildoers, From the tumult of the workers of iniquity;
PSA 64:3 Who have whet their tongue like a sword, And have aimed their arrows, even bitter words,
PSA 64:4 That they may shoot in secret places at the perfect: Suddenly do they shoot at him, and fear not.
PSA 64:5 They encourage themselves in an evil purpose; They commune of laying snares privily; They say, Who will see them?
PSA 64:6 They search out iniquities; We have accomplished, [say they], a diligent search: And the inward thought and the heart of every one is deep.
PSA 64:7 But God will shoot at them; With an arrow suddenly shall they be wounded.
PSA 64:8 So they shall be made to stumble, their own tongue being against them: All that see them shall wag the head.
PSA 64:9 And all men shall fear; And they shall declare the work of God, And shall wisely consider of his doing.
PSA 64:10 The righteous shall be glad in Jehovah, and shall take refuge in him; And all the upright in heart shall glory.
PSA 65:1 For the Chief Musician. A Psalm. A Song of David. Praise waiteth for thee, O God, in Zion; And unto thee shall the vow be performed.
PSA 65:2 O thou that hearest prayer, Unto thee shall all flesh come.
PSA 65:3 Iniquities prevail against me: As for our transgressions, thou wilt forgive them.
PSA 65:4 Blessed is the man whom thou choosest, and causest to approach [unto thee], That he may dwell in thy courts: We shall be satisfied with the goodness of thy house, Thy holy temple.
PSA 65:5 By terrible things thou wilt answer us in righteousness, O God of our salvation, Thou that art the confidence of all the ends of the earth, And of them that are afar off upon the sea:
PSA 65:6 Who by his strength setteth fast the mountains, Being girded about with might;
PSA 65:7 Who stilleth the roaring of the seas, The roaring of their waves, And the tumult of the peoples.
PSA 65:8 They also that dwell in the uttermost parts are afraid at thy tokens: Thou makest the outgoings of the morning and evening to rejoice.
PSA 65:9 Thou visitest the earth, and waterest it, Thou greatly enrichest it; The river of God is full of water: Thou providest them grain, when thou hast so prepared the earth.
PSA 65:10 Thou waterest its furrows abundantly; Thou settlest the ridges thereof: Thou makest it soft with showers; Thou blessest the springing thereof.
PSA 65:11 Thou crownest the year with thy goodness; And thy paths drop fatness.
PSA 65:12 They drop upon the pastures of the wilderness; And the hills are girded with joy.
PSA 65:13 The pastures are clothed with flocks; The valleys also are covered over with grain; They shout for joy, they also sing.
PSA 66:1 For the Chief Musician. A Song, a Psalm. Make a joyful noise unto God, all the earth:
PSA 66:2 Sing forth the glory of his name: Make his praise glorious.
PSA 66:3 Say unto God, How terrible are thy works! Through the greatness of thy power shall thine enemies submit themselves unto thee.
PSA 66:4 All the earth shall worship thee, And shall sing unto thee; They shall sing to thy name. Selah
PSA 66:5 Come, and see the works of God; [He is] terrible in his doing toward the children of men.
PSA 66:6 He turned the sea into dry land; They went through the river on foot: There did we rejoice in him.
PSA 66:7 He ruleth by his might forever; His eyes observe the nations: Let not the rebellious exalt themselves. Selah
PSA 66:8 Oh bless our God, ye peoples, And make the voice of his praise to be heard;
PSA 66:9 Who holdeth our soul in life, And suffereth not our feet to be moved.
PSA 66:10 For thou, O God, hast proved us: Thou hast tried us, as silver is tried.
PSA 66:11 Thou broughtest us into the net; Thou laidst a sore burden upon our loins.
PSA 66:12 Thou didst cause men to ride over our heads; We went through fire and through water; But thou broughtest us out into a wealthy place.
PSA 66:13 I will come into thy house with burnt offerings; I will pay thee my vows,
PSA 66:14 Which my lips uttered, And my mouth spake, when I was in distress.
PSA 66:15 I will offer unto thee burnt offerings of fatlings, With the incense of rams; I will offer bullocks with goats. Selah
PSA 66:16 Come, and hear, all ye that fear God, And I will declare what he hath done for my soul.
PSA 66:17 I cried unto him with my mouth, And he was extolled with my tongue.
PSA 66:18 If I regard iniquity in my heart, The Lord will not hear:
PSA 66:19 But verily God hath heard; He hath attended to the voice of my prayer.
PSA 66:20 Blessed be God, Who hath not turned away my prayer, Nor his lovingkindness from me.
PSA 67:1 For the Chief Musician; on stringed instruments. A Psalm, a Song. God be merciful unto us, and bless us, [And] cause his face to shine upon us; Selah
PSA 67:2 That thy way may be known upon earth, Thy salvation among all nations.
PSA 67:3 Let the peoples praise thee, O God; Let all the peoples praise thee.
PSA 67:4 Oh let the nations be glad and sing for joy; For thou wilt judge the peoples with equity, And govern the nations upon earth. Selah
PSA 67:5 Let the peoples praise thee, O God; Let all the peoples praise thee.
PSA 67:6 The earth hath yielded its increase: God, even our own God, will bless us.
PSA 67:7 God will bless us; And all the ends of the earth shall fear him.
PSA 68:1 For the Chief Musician; A Psalm of David, a Song. Let God arise, let his enemies be scattered; Let them also that hate him flee before him.
PSA 68:2 As smoke is driven away, so drive them away: As wax melteth before the fire, So let the wicked perish at the presence of God.
PSA 68:3 But let the righteous be glad; let them exult before God: Yea, let them rejoice with gladness.
PSA 68:4 Sing unto God, sing praises to his name: Cast up a highway for him that rideth through the deserts; His name is Jehovah; and exult ye before him.
PSA 68:5 A father of the fatherless, and a judge of the widows, Is God in his holy habitation.
PSA 68:6 God setteth the solitary in families: He bringeth out the prisoners into prosperity; But the rebellious dwell in a parched land.
PSA 68:7 O God, when thou wentest forth before thy people, When thou didst march through the wilderness; Selah
PSA 68:8 The earth trembled, The heavens also dropped [rain] at the presence of God: Yon Sinai [trembled] at the presence of God, the God of Israel.
PSA 68:9 Thou, O God, didst send a plentiful rain, Thou didst confirm thine inheritance, when it was weary.
PSA 68:10 Thy congregation dwelt therein: Thou, O God, didst prepare of thy goodness for the poor.
PSA 68:11 The Lord giveth the word: The women that publish the tidings are a great host.
PSA 68:12 Kings of armies flee, they flee; And she that tarrieth at home divideth the spoil.
PSA 68:13 When ye lie among the sheepfolds, [It is as] the wings of a dove covered with silver, And her pinions with yellow gold.
PSA 68:14 When the Almighty scattered kings therein, [It was as when] it snoweth in Zalmon.
PSA 68:15 A mountain of God is the mountain of Bashan; A high mountain is the mountain of Bashan.
PSA 68:16 Why look ye askance, ye high mountains, At the mountain which God hath desired for his abode? Yea, Jehovah will dwell [in it] forever.
PSA 68:17 The chariots of God are twenty thousand, even thousands upon thousands: The Lord is among them, [as in] Sinai, in the sanctuary.
PSA 68:18 Thou hast ascended on high, thou hast led away captives; Thou hast received gifts among men, Yea, [among] the rebellious also, that Jehovah God might dwell [with them].
PSA 68:19 Blessed be the Lord, who daily beareth our burden, Even the God who is our salvation. Selah
PSA 68:20 God is unto us a God of deliverances; And unto Jehovah the Lord belongeth escape from death.
PSA 68:21 But God will smite through the head of his enemies, The hairy scalp of such a one as goeth on still in his guiltiness.
PSA 68:22 The Lord said, I will bring again from Bashan, I will bring [them] again from the depths of the sea;
PSA 68:23 That thou mayest crush [them], [dipping] thy foot in blood, That the tongue of thy dogs may have its portion from [thine] enemies.
PSA 68:24 They have seen thy goings, O God, Even the goings of my God, my King, into the sanctuary.
PSA 68:25 The singers went before, the minstrels followed after, In the midst of the damsels playing with timbrels.
PSA 68:26 Bless ye God in the congregations, Even the Lord, [ye that are] of the fountain of Israel.
PSA 68:27 There is little Benjamin their ruler, The princes of Judah [and] their council, The princes of Zebulun, the princes of Naphtali.
PSA 68:28 Thy God hath commanded thy strength: Strengthen, O God, that which thou hast wrought for us.
PSA 68:29 Because of thy temple at Jerusalem Kings shall bring presents unto thee.
PSA 68:30 Rebuke the wild beast of the reeds, The multitude of the bulls, with the calves of the peoples, Trampling under foot the pieces of silver: He hath scattered the peoples that delight in war.
PSA 68:31 Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands unto God.
PSA 68:32 Sing unto God, ye kingdoms of the earth; Oh sing praises unto the Lord; Selah
PSA 68:33 To him that rideth upon the heaven of heavens, which are of old; Lo, he uttereth his voice, a mighty voice.
PSA 68:34 Ascribe ye strength unto God: His excellency is over Israel, And his strength is in the skies.
PSA 68:35 O God, [thou art] terrible out of thy holy places: The God of Israel, he giveth strength and power unto [his] people. Blessed be God.
PSA 69:1 For the Chief Musician; set to Shoshannim. [A Psalm] of David. Save me, O God; For the waters are come in unto my soul.
PSA 69:2 I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
PSA 69:3 I am weary with my crying; my throat is dried: Mine eyes fail while I wait for my God.
PSA 69:4 They that hate me without a cause are more than the hairs of my head: They that would cut me off, being mine enemies wrongfully, are mighty: That which I took not away I have to restore.
PSA 69:5 O God, thou knowest my foolishness; And my sins are not hidden from thee.
PSA 69:6 Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts: Let not those that seek thee be brought to dishonor through me, O God of Israel.
PSA 69:7 Because for thy sake I have borne reproach; Shame hath covered my face.
PSA 69:8 I am become a stranger unto my brethren, And an alien unto my mother’s children.
PSA 69:9 For the zeal of thy house hath eaten me up; And the reproaches of them that reproach thee are fallen upon me.
PSA 69:10 When I wept, [and chastened] my soul with fasting, That was to my reproach.
PSA 69:11 When I made sackcloth my clothing, I became a byword unto them.
PSA 69:12 They that sit in the gate talk of me; And [I am] the song of the drunkards.
PSA 69:13 But as for me, my prayer is unto thee, O Jehovah, in an acceptable time: O God, in the abundance of thy lovingkindness, Answer me in the truth of thy salvation.
PSA 69:14 Deliver me out of the mire, and let me not sink: Let me be delivered from them that hate me, and out of the deep waters.
PSA 69:15 Let not the waterflood overwhelm me, Neither let the deep swallow me up; And let not the pit shut its mouth upon me.
PSA 69:16 Answer me, O Jehovah; for thy lovingkindness is good: According to the multitude of thy tender mercies turn thou unto me.
PSA 69:17 And hide not thy face from thy servant; For I am in distress; answer me speedily.
PSA 69:18 Draw nigh unto my soul, and redeem it: Ransom me because of mine enemies.
PSA 69:19 Thou knowest my reproach, and my shame, and my dishonor: Mine adversaries are all before thee.
PSA 69:20 Reproach hath broken my heart; and I am full of heaviness: And I looked for some to take pity, but there was none; And for comforters, but I found none.
PSA 69:21 They gave me also gall for my food; And in my thirst they gave me vinegar to drink.
PSA 69:22 Let their table before them become a snare; And when they are in peace, [let it become] a trap.
PSA 69:23 Let their eyes be darkened, so that they cannot see; And make their loins continually to shake.
PSA 69:24 Pour out thine indignation upon them, And let the fierceness of thine anger overtake them.
PSA 69:25 Let their habitation be desolate; Let none dwell in their tents.
PSA 69:26 For they persecute him whom thou hast smitten; And they tell of the sorrow of those whom thou hast wounded.
PSA 69:27 Add iniquity unto their iniquity; And let them not come into thy righteousness.
PSA 69:28 Let them be blotted out of the book of life, And not be written with the righteous.
PSA 69:29 But I am poor and sorrowful: Let thy salvation, O God, set me up on high.
PSA 69:30 I will praise the name of God with a song, And will magnify him with thanksgiving.
PSA 69:31 And it will please Jehovah better than an ox, [Or] a bullock that hath horns and hoofs.
PSA 69:32 The meek have seen it, and are glad: Ye that seek after God, let your heart live.
PSA 69:33 For Jehovah heareth the needy, And despiseth not his prisoners.
PSA 69:34 Let heaven and earth praise him, The seas, and everything that moveth therein.
PSA 69:35 For God will save Zion, and build the cities of Judah; And they shall abide there, and have it in possession.
PSA 69:36 The seed also of his servants shall inherit it; And they that love his name shall dwell therein.
PSA 70:1 For the Chief Musician. [A Psalm] of David; to bring to remembrance. [Make haste], O God, to deliver me; Make haste to help me, O Jehovah.
PSA 70:2 Let them be put to shame and confounded That seek after my soul: Let them be turned backward and brought to dishonor That delight in my hurt.
PSA 70:3 Let them be turned back by reason of their shame That say, Aha, aha.
PSA 70:4 Let all those that seek thee rejoice and be glad in thee; And let such as love thy salvation say continually, Let God be magnified.
PSA 70:5 But I am poor and needy; Make haste unto me, O God: Thou art my help and my deliverer; O Jehovah, make no tarrying.
PSA 71:1 In thee, O Jehovah, do I take refuge: Let me never be put to shame.
PSA 71:2 Deliver me in thy righteousness, and rescue me: Bow down thine ear unto me, and save me.
PSA 71:3 Be thou to me a rock of habitation, whereunto I may continually resort: Thou hast given commandment to save me; For thou art my rock and my fortress.
PSA 71:4 Rescue me, O my God, out of the hand of the wicked, Out of the hand of the unrighteous and cruel man.
PSA 71:5 For thou art my hope, O Lord Jehovah: [Thou art] my trust from my youth.
PSA 71:6 By thee have I been holden up from the womb; Thou art he that took me out of my mother’s bowels: My praise shall be continually of thee.
PSA 71:7 I am as a wonder unto many; But thou art my strong refuge.
PSA 71:8 My mouth shall be filled with thy praise, And with thy honor all the day.
PSA 71:9 Cast me not off in the time of old age; Forsake me not when my strength faileth.
PSA 71:10 For mine enemies speak concerning me; And they that watch for my soul take counsel together,
PSA 71:11 Saying, God hath forsaken him: Pursue and take him; for there is none to deliver.
PSA 71:12 O God, be not far from me; O my God, make haste to help me.
PSA 71:13 Let them be put to shame [and] consumed that are adversaries to my soul; Let them be covered with reproach and dishonor that seek my hurt.
PSA 71:14 But I will hope continually, And will praise thee yet more and more.
PSA 71:15 My mouth shall tell of thy righteousness, [And] of thy salvation all the day; For I know not the numbers [thereof].
PSA 71:16 I will come with the mighty acts of the Lord Jehovah: I will make mention of thy righteousness, even of thine only.
PSA 71:17 O God, thou hast taught me from my youth; And hitherto have I declared thy wondrous works.
PSA 71:18 Yea, even when I am old and gray-headed, O God, forsake me not, Until I have declared thy strength unto [the next] generation, Thy might to everyone that is to come.
PSA 71:19 Thy righteousness also, O God, is very high; Thou who hast done great things, O God, who is like unto thee?
PSA 71:20 Thou, who hast shown us many and sore troubles, Wilt quicken us again, And wilt bring us up again from the depths of the earth.
PSA 71:21 Increase thou my greatness, And turn again and comfort me.
PSA 71:22 I will also praise thee with the psaltery, [Even] thy truth, O my God: Unto thee will I sing praises with the harp, O thou Holy One of Israel.
PSA 71:23 My lips shall shout for joy when I sing praises unto thee; And my soul, which thou hast redeemed.
PSA 71:24 My tongue also shall talk of thy righteousness all the day long; For they are put to shame, for they are confounded, that seek my hurt.
PSA 72:1 [A Psalm] of Solomon. Give the king thy judgments, O God, And thy righteousness unto the king’s son.
PSA 72:2 He will judge thy people with righteousness, And thy poor with justice.
PSA 72:3 The mountains shall bring peace to the people, And the hills, in righteousness.
PSA 72:4 He will judge the poor of the people, He will save the children of the needy, And will break in pieces the oppressor.
PSA 72:5 They shall fear thee while the sun endureth, And so long as the moon, throughout all generations.
PSA 72:6 He will come down like rain upon the mown grass, As showers that water the earth.
PSA 72:7 In his days shall the righteous flourish, And abundance of peace, till the moon be no more.
PSA 72:8 He shall have dominion also from sea to sea, And from the River unto the ends of the earth.
PSA 72:9 They that dwell in the wilderness shall bow before him; And his enemies shall lick the dust.
PSA 72:10 The kings of Tarshish and of the isles shall render tribute: The kings of Sheba and Seba shall offer gifts.
PSA 72:11 Yea, all kings shall fall down before him; All nations shall serve him.
PSA 72:12 For he will deliver the needy when he crieth, And the poor, that hath no helper.
PSA 72:13 He will have pity on the poor and needy, And the souls of the needy he will save.
PSA 72:14 He will redeem their soul from oppression and violence; And precious will their blood be in his sight:
PSA 72:15 And they shall live; and to him shall be given of the gold of Sheba: And men shall pray for him continually; They shall bless him all the day long.
PSA 72:16 There shall be abundance of grain in the earth upon the top of the mountains; The fruit thereof shall shake like Lebanon: And they of the city shall flourish like grass of the earth.
PSA 72:17 His name shall endure forever; His name shall be continued as long as the sun: And men shall be blessed in him; All nations shall call him happy.
PSA 72:18 Blessed be Jehovah God, the God of Israel, Who only doeth wondrous things:
PSA 72:19 And blessed be his glorious name forever; And let the whole earth be filled with his glory. Amen, and Amen.
PSA 72:20 The prayers of David the son of Jesse are ended.
PSA 73:1 A Psalm of Asaph. Surely God is good to Israel, [Even] to such as are pure in heart.
PSA 73:2 But as for me, my feet were almost gone; My steps had well nigh slipped.
PSA 73:3 For I was envious at the arrogant, When I saw the prosperity of the wicked.
PSA 73:4 For there are no pangs in their death; But their strength is firm.
PSA 73:5 They are not in trouble as [other] men; Neither are they plagued like [other] men.
PSA 73:6 Therefore pride is as a chain about their neck; Violence covereth them as a garment.
PSA 73:7 Their eyes stand out with fatness: They have more than heart could wish.
PSA 73:8 They scoff, and in wickedness utter oppression: They speak loftily.
PSA 73:9 They have set their mouth in the heavens, And their tongue walketh through the earth.
PSA 73:10 Therefore his people return hither: And waters of a full [cup] are drained by them.
PSA 73:11 And they say, How doth God know? And is there knowledge in the Most High?
PSA 73:12 Behold, these are the wicked; And, being always at ease, they increase in riches.
PSA 73:13 Surely in vain have I cleansed my heart, And washed my hands in innocency;
PSA 73:14 For all the day long have I been plagued, And chastened every morning.
PSA 73:15 If I had said, I will speak thus; Behold, I had dealt treacherously with the generation of thy children.
PSA 73:16 When I thought how I might know this, It was too painful for me;
PSA 73:17 Until I went into the sanctuary of God, And considered their latter end.
PSA 73:18 Surely thou settest them in slippery places: Thou castest them down to destruction.
PSA 73:19 How are they become a desolation in a moment! They are utterly consumed with terrors.
PSA 73:20 As a dream when one awaketh, So, O Lord, when thou awakest, thou wilt despise their image.
PSA 73:21 For my soul was grieved, And I was pricked in my heart:
PSA 73:22 So brutish was I, and ignorant; I was [as] a beast before thee.
PSA 73:23 Nevertheless I am continually with thee: Thou hast holden my right hand.
PSA 73:24 Thou wilt guide me with thy counsel, And afterward receive me to glory.
PSA 73:25 Whom have I in heaven [but thee]? And there is none upon earth that I desire besides thee.
PSA 73:26 My flesh and my heart faileth; [But] God is the strength of my heart and my portion forever.
PSA 73:27 For, lo, they that are far from thee shall perish: Thou hast destroyed all them that play the harlot, [departing] from thee.
PSA 73:28 But it is good for me to draw near unto God: I have made the Lord Jehovah my refuge, That I may tell of all thy works.
PSA 74:1 Maskil of Asaph. O God, why hast thou cast [us] off forever? Why doth thine anger smoke against the sheep of thy pasture?
PSA 74:2 Remember thy congregation, which thou hast gotten of old, Which thou hast redeemed to be the tribe of thine inheritance; [And] mount Zion, wherein thou hast dwelt.
PSA 74:3 Lift up thy feet unto the perpetual ruins, All the evil that the enemy hath done in the sanctuary.
PSA 74:4 Thine adversaries have roared in the midst of thine assembly; They have set up their ensigns for signs.
PSA 74:5 They seemed as men that lifted up Axes upon a thicket of trees.
PSA 74:6 And now all the carved work thereof They break down with hatchet and hammers.
PSA 74:7 They have set thy sanctuary on fire; They have profaned the dwelling place of thy name [by casting it] to the ground.
PSA 74:8 They said in their heart, Let us make havoc of them altogether: They have burned up all the synagogues of God in the land.
PSA 74:9 We see not our signs: There is no more any prophet; Neither is there among us any that knoweth how long.
PSA 74:10 How long, O God, shall the adversary reproach? Shall the enemy blaspheme thy name forever?
PSA 74:11 Why drawest thou back thy hand, even thy right hand? [Pluck it] out of thy bosom [and] consume [them].
PSA 74:12 Yet God is my King of old, Working salvation in the midst of the earth.
PSA 74:13 Thou didst divide the sea by thy strength: Thou brakest the heads of the sea monsters in the waters.
PSA 74:14 Thou brakest the heads of leviathan in pieces; Thou gavest him to be food to the people inhabiting the wilderness.
PSA 74:15 Thou didst cleave fountain and flood: Thou driedst up mighty rivers.
PSA 74:16 The day is thine, the night also is thine: Thou hast prepared the light and the sun.
PSA 74:17 Thou hast set all the borders of the earth: Thou hast made summer and winter.
PSA 74:18 Remember this, that the enemy hath reproached, O Jehovah, And that a foolish people hath blasphemed thy name.
PSA 74:19 Oh deliver not the soul of thy turtledove unto the wild beast: Forget not the life of thy poor forever.
PSA 74:20 Have respect unto the covenant; For the dark places of the earth are full of the habitations of violence.
PSA 74:21 Oh let not the oppressed return ashamed: Let the poor and needy praise thy name.
PSA 74:22 Arise, O God, plead thine own cause: Remember how the foolish man reproacheth thee all the day.
PSA 74:23 Forget not the voice of thine adversaries: The tumult of those that rise up against thee ascendeth continually.
PSA 75:1 For the Chief Musician; [set to] Al-tashheth. A Psalm of Asaph, a Song. We give thanks unto thee, O God; We give thanks, for thy name is near: Men tell of thy wondrous works.
PSA 75:2 When I shall find the set time, I will judge uprightly.
PSA 75:3 The earth and all the inhabitants thereof are dissolved: I have set up the pillars of it. Selah
PSA 75:4 I said unto the arrogant, Deal not arrogantly; And to the wicked, Lift not up the horn:
PSA 75:5 Lift not up your horn on high; Speak not with a stiff neck.
PSA 75:6 For neither from the east, nor from the west, Nor yet from the south, [cometh] lifting up.
PSA 75:7 But God is the judge: He putteth down one, and lifteth up another.
PSA 75:8 For in the hand of Jehovah there is a cup, and the wine foameth; It is full of mixture, and he poureth out of the same: Surely the dregs thereof, all the wicked of the earth shall drain them, and drink them.
PSA 75:9 But I will declare forever, I will sing praises to the God of Jacob.
PSA 75:10 All the horns of the wicked also will I cut off; But the horns of the righteous shall be lifted up.
PSA 76:1 For the Chief Musician; on stringed instruments. A Psalm of Asaph, a Song. In Judah is God known: His name is great in Israel.
PSA 76:2 In Salem also is his tabernacle, And his dwelling place in Zion.
PSA 76:3 There he brake the arrows of the bow; The shield, and the sword, and the battle. Selah
PSA 76:4 Glorious art thou [and] excellent, From the mountains of prey.
PSA 76:5 The stouthearted are made a spoil, They have slept their sleep; And none of the men of might have found their hands.
PSA 76:6 At thy rebuke, O God of Jacob, Both chariot and horse are cast into a dead sleep.
PSA 76:7 Thou, even thou, art to be feared; And who may stand in thy sight when once thou art angry?
PSA 76:8 Thou didst cause sentence to be heard from heaven; The earth feared, and was still,
PSA 76:9 When God arose to judgment, To save all the meek of the earth. Selah
PSA 76:10 Surely the wrath of man shall praise thee: The residue of wrath shalt thou gird upon thee.
PSA 76:11 Vow, and pay unto Jehovah your God: Let all that are round about him bring presents unto him that ought to be feared.
PSA 76:12 He will cut off the spirit of princes: He is terrible to the kings of the earth.
PSA 77:1 For the Chief Musician; after the manner of Jeduthun. A Psalm of Asaph. I will cry unto God with my voice, Even unto God with my voice; and he will give ear unto me.
PSA 77:2 In the day of my trouble I sought the Lord: My hand was stretched out in the night, and slacked not; My soul refused to be comforted.
PSA 77:3 I remember God, and am disquieted: I complain, and my spirit is overwhelmed. Selah
PSA 77:4 Thou holdest mine eyes watching: I am so troubled that I cannot speak.
PSA 77:5 I have considered the days of old, The years of ancient times.
PSA 77:6 I call to remembrance my song in the night: I commune with mine own heart; And my spirit maketh diligent search.
PSA 77:7 Will the Lord cast off forever? And will he be favorable no more?
PSA 77:8 Is his lovingkindness clean gone forever? Doth his promise fail forevermore?
PSA 77:9 Hath God forgotten to be gracious? Hath he in anger shut up his tender mercies? Selah
PSA 77:10 And I said, This is my infirmity; [But I will remember] the years of the right hand of the Most High.
PSA 77:11 I will make mention of the deeds of Jehovah; For I will remember thy wonders of old.
PSA 77:12 I will meditate also upon all thy work, And muse on thy doings.
PSA 77:13 Thy way, O God, is in the sanctuary: Who is a great god like unto God?
PSA 77:14 Thou art the God that doest wonders: Thou hast made known thy strength among the peoples.
PSA 77:15 Thou hast with thine arm redeemed thy people, The sons of Jacob and Joseph. Selah
PSA 77:16 The waters saw thee, O God; The waters saw thee, they were afraid: The depths also trembled.
PSA 77:17 The clouds poured out water; The skies sent out a sound: Thine arrows also went abroad.
PSA 77:18 The voice of thy thunder was in the whirlwind; The lightnings lightened the world: The earth trembled and shook.
PSA 77:19 Thy way was in the sea, And thy paths in the great waters, And thy footsteps were not known.
PSA 77:20 Thou leddest thy people like a flock, By the hand of Moses and Aaron.
PSA 78:1 Maskil of Asaph. Give ear, O my people, to my law: Incline your ears to the words of my mouth.
PSA 78:2 I will open my mouth in a parable; I will utter dark sayings of old,
PSA 78:3 Which we have heard and known, And our fathers have told us.
PSA 78:4 We will not hide them from their children, Telling to the generation to come the praises of Jehovah, And his strength, and his wondrous works that he hath done.
PSA 78:5 For he established a testimony in Jacob, And appointed a law in Israel, Which he commanded our fathers, That they should make them known to their children;
PSA 78:6 That the generation to come might know [them], even the children that should be born; Who should arise and tell [them] to their children,
PSA 78:7 That they might set their hope in God, And not forget the works of God, But keep his commandments,
PSA 78:8 And might not be as their fathers, A stubborn and rebellious generation, A generation that set not their heart aright, And whose spirit was not steadfast with God.
PSA 78:9 The children of Ephraim, being armed and carrying bows, Turned back in the day of battle.
PSA 78:10 They kept not the covenant of God, And refused to walk in his law;
PSA 78:11 And they forgat his doings, And his wondrous works that he had shown them.
PSA 78:12 Marvelous things did he in the sight of their fathers, In the land of Egypt, in the field of Zoan.
PSA 78:13 He clave the sea, and caused them to pass through; And he made the waters to stand as a heap.
PSA 78:14 In the daytime also he led them with a cloud, And all the night with a light of fire.
PSA 78:15 He clave rocks in the wilderness, And gave them drink abundantly as out of the depths.
PSA 78:16 He brought streams also out of the rock, And caused waters to run down like rivers.
PSA 78:17 Yet went they on still to sin against him, To rebel against the Most High in the desert.
PSA 78:18 And they tempted God in their heart By asking food according to their desire.
PSA 78:19 Yea, they spake against God; They said, Can God prepare a table in the wilderness?
PSA 78:20 Behold, he smote the rock, so that waters gushed out, And streams overflowed; Can he give bread also? Will he provide flesh for his people?
PSA 78:21 Therefore Jehovah heard, and was wroth; And a fire was kindled against Jacob, And anger also went up against Israel;
PSA 78:22 Because they believed not in God, And trusted not in his salvation.
PSA 78:23 Yet he commanded the skies above, And opened the doors of heaven;
PSA 78:24 And he rained down manna upon them to eat, And gave them food from heaven.
PSA 78:25 Man did eat the bread of the mighty: He sent them food to the full.
PSA 78:26 He caused the east wind to blow in the heavens; And by his power he guided the south wind.
PSA 78:27 He rained flesh also upon them as the dust, And winged birds as the sand of the seas:
PSA 78:28 And he let it fall in the midst of their camp, Round about their habitations.
PSA 78:29 So they did eat, and were well filled; And he gave them their own desire.
PSA 78:30 They were not estranged from that which they desired, Their food was yet in their mouths,
PSA 78:31 When the anger of God went up against them, And slew of the fattest of them, And smote down the young men of Israel.
PSA 78:32 For all this they sinned still, And believed not in his wondrous works.
PSA 78:33 Therefore their days did he consume in vanity, And their years in terror.
PSA 78:34 When he slew them, then they inquired after him; And they returned and sought God earnestly.
PSA 78:35 And they remembered that God was their rock, And the Most High God their redeemer.
PSA 78:36 But they flattered him with their mouth, And lied unto him with their tongue.
PSA 78:37 For their heart was not right with him, Neither were they faithful in his covenant.
PSA 78:38 But he, being merciful, forgave [their] iniquity, and destroyed [them] not: Yea, many a time turned he his anger away, And did not stir up all his wrath.
PSA 78:39 And he remembered that they were but flesh, A wind that passeth away, and cometh not again.
PSA 78:40 How oft did they rebel against him in the wilderness, And grieve him in the desert!
PSA 78:41 And they turned again and tempted God, And provoked the Holy One of Israel.
PSA 78:42 They remembered not his hand, Nor the day when he redeemed them from the adversary;
PSA 78:43 How he set his signs in Egypt, And his wonders in the field of Zoan,
PSA 78:44 And turned their rivers into blood, And their streams, so that they could not drink.
PSA 78:45 He sent among them swarms of flies, which devoured them; And frogs, which destroyed them.
PSA 78:46 He gave also their increase unto the caterpillar, And their labor unto the locust.
PSA 78:47 He destroyed their vines with hail, And their sycamore trees with frost.
PSA 78:48 He gave over their cattle also to the hail, And their flocks to hot thunderbolts.
PSA 78:49 He cast upon them the fierceness of his anger, Wrath, and indignation, and trouble, A band of angels of evil.
PSA 78:50 He made a path for his anger; He spared not their soul from death, But gave their life over to the pestilence,
PSA 78:51 And smote all the firstborn in Egypt, The chief of their strength in the tents of Ham.
PSA 78:52 But he led forth his own people like sheep, And guided them in the wilderness like a flock.
PSA 78:53 And he led them safely, so that they feared not; But the sea overwhelmed their enemies.
PSA 78:54 And he brought them to the border of his sanctuary, To this mountain, which his right hand had gotten.
PSA 78:55 He drove out the nations also before them, And allotted them for an inheritance by line, And made the tribes of Israel to dwell in their tents.
PSA 78:56 Yet they tempted and rebelled against the Most High God, And kept not his testimonies;
PSA 78:57 But turned back, and dealt treacherously like their fathers: They were turned aside like a deceitful bow.
PSA 78:58 For they provoked him to anger with their high places, And moved him to jealousy with their graven images.
PSA 78:59 When God heard [this], he was wroth, And greatly abhorred Israel;
PSA 78:60 So that he forsook the tabernacle of Shiloh, The tent which he placed among men;
PSA 78:61 And delivered his strength into captivity, And his glory into the adversary’s hand.
PSA 78:62 He gave his people over also unto the sword, And was wroth with his inheritance.
PSA 78:63 Fire devoured their young men; And their virgins had no marriage song.
PSA 78:64 Their priests fell by the sword; And their widows made no lamentation.
PSA 78:65 Then the Lord awoke as one out of sleep, Like a mighty man that shouteth by reason of wine.
PSA 78:66 And he smote his adversaries backward: He put them to a perpetual reproach.
PSA 78:67 Moreover he refused the tent of Joseph, And chose not the tribe of Ephraim,
PSA 78:68 But chose the tribe of Judah, The mount Zion which he loved.
PSA 78:69 And he built his sanctuary like the heights, Like the earth which he hath established forever.
PSA 78:70 He chose David also his servant, And took him from the sheepfolds:
PSA 78:71 From following the ewes that have their young he brought him, To be the shepherd of Jacob his people, and Israel his inheritance.
PSA 78:72 So he was their shepherd according to the integrity of his heart, And guided them by the skillfulness of his hands.
PSA 79:1 A Psalm of Asaph. O God, the nations are come into thine inheritance; Thy holy temple have they defiled; They have laid Jerusalem in heaps.
PSA 79:2 The dead bodies of thy servants have they given to be food unto the birds of the heavens, The flesh of thy saints unto the beasts of the earth.
PSA 79:3 Their blood have they shed like water round about Jerusalem; And there was none to bury them.
PSA 79:4 We are become a reproach to our neighbors, A scoffing and derision to them that are round about us.
PSA 79:5 How long, O Jehovah? wilt thou be angry forever? Shall thy jealousy burn like fire?
PSA 79:6 Pour out thy wrath upon the nations that know thee not, And upon the kingdoms that call not upon thy name.
PSA 79:7 For they have devoured Jacob, And laid waste his habitation.
PSA 79:8 Remember not against us the iniquities of our forefathers: Let thy tender mercies speedily meet us; For we are brought very low.
PSA 79:9 Help us, O God of our salvation, for the glory of thy name; And deliver us, and forgive our sins, for thy name’s sake.
PSA 79:10 Wherefore should the nations say, Where is their God? Let the avenging of the blood of thy servants which is shed Be known among the nations in our sight.
PSA 79:11 Let the sighing of the prisoner come before thee: According to the greatness of thy power preserve thou those that are appointed to death;
PSA 79:12 And render unto our neighbors sevenfold into their bosom Their reproach, wherewith they have reproached thee, O Lord.
PSA 79:13 So we thy people and sheep of thy pasture Will give thee thanks forever: We will show forth thy praise to all generations.
PSA 80:1 For the Chief Musician; set to Shoshannim Eduth. A Psalm of Asaph. Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that sittest [above] the cherubim, shine forth.
PSA 80:2 Before Ephraim and Benjamin and Manasseh, stir up thy might, And come to save us.
PSA 80:3 Turn us again, O God; And cause thy face to shine, and we shall be saved.
PSA 80:4 O Jehovah God of hosts, How long wilt thou be angry against the prayer of thy people?
PSA 80:5 Thou hast fed them with the bread of tears, And given them tears to drink in large measure.
PSA 80:6 Thou makest us a strife unto our neighbors; And our enemies laugh among themselves.
PSA 80:7 Turn us again, O God of hosts; And cause thy face to shine, and we shall be saved.
PSA 80:8 Thou broughtest a vine out of Egypt: Thou didst drive out the nations, and plantedst it.
PSA 80:9 Thou preparedst [room] before it, And it took deep root, and filled the land.
PSA 80:10 The mountains were covered with the shadow of it, And the boughs thereof were [like] cedars of God.
PSA 80:11 It sent out its branches unto the sea, And its shoots unto the River.
PSA 80:12 Why hast thou broken down its walls, So that all they that pass by the way do pluck it?
PSA 80:13 The boar out of the wood doth ravage it, And the wild beasts of the field feed on it.
PSA 80:14 Turn again, we beseech thee, O God of hosts: Look down from heaven, and behold, and visit this vine,
PSA 80:15 And the stock which thy right hand planted, And the branch that thou madest strong for thyself.
PSA 80:16 It is burned with fire, it is cut down: They perish at the rebuke of thy countenance.
PSA 80:17 Let thy hand be upon the man of thy right hand, Upon the son of man whom thou madest strong for thyself.
PSA 80:18 So shall we not go back from thee: Quicken thou us, and we will call upon thy name.
PSA 80:19 Turn us again, O Jehovah God of hosts; Cause thy face to shine, and we shall be saved.
PSA 81:1 For the Chief Musician; set to the Gittith. [A Psalm] of Asaph. Sing aloud unto God our strength: Make a joyful noise unto the God of Jacob.
PSA 81:2 Raise a song, and bring hither the timbrel, The pleasant harp with the psaltery.
PSA 81:3 Blow the trumpet at the new moon, At the full moon, on our feast day.
PSA 81:4 For it is a statute for Israel, An ordinance of the God of Jacob.
PSA 81:5 He appointed it in Joseph for a testimony, When he went out over the land of Egypt, [Where] I heard a language that I knew not.
PSA 81:6 I removed his shoulder from the burden: His hands were freed from the basket.
PSA 81:7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder; I proved thee at the waters of Meribah. Selah
PSA 81:8 Hear, O my people, and I will testify unto thee: O Israel, if thou wouldest hearken unto me!
PSA 81:9 There shall no strange god be in thee; Neither shalt thou worship any foreign god.
PSA 81:10 I am Jehovah thy God, Who brought thee up out of the land of Egypt: Open thy mouth wide, and I will fill it.
PSA 81:11 But my people hearkened not to my voice; And Israel would none of me.
PSA 81:12 So I let them go after the stubbornness of their heart, That they might walk in their own counsels.
PSA 81:13 Oh that my people would hearken unto me, That Israel would walk in my ways!
PSA 81:14 I would soon subdue their enemies, And turn my hand against their adversaries.
PSA 81:15 The haters of Jehovah should submit themselves unto him: But their time should endure forever.
PSA 81:16 He would feed them also with the finest of the wheat; And with honey out of the rock would I satisfy thee.
PSA 82:1 A Psalm of Asaph. God standeth in the congregation of God; He judgeth among the gods.
PSA 82:2 How long will ye judge unjustly, And respect the persons of the wicked? Selah
PSA 82:3 Judge the poor and fatherless: Do justice to the afflicted and destitute.
PSA 82:4 Rescue the poor and needy: Deliver them out of the hand of the wicked.
PSA 82:5 They know not, neither do they understand; They walk to and fro in darkness: All the foundations of the earth are shaken.
PSA 82:6 I said, Ye are gods, And all of you sons of the Most High.
PSA 82:7 Nevertheless ye shall die like men, And fall like one of the princes.
PSA 82:8 Arise, O God, judge the earth; For thou shalt inherit all the nations.
PSA 83:1 A Song, a Psalm of Asaph. O God, keep not thou silence: Hold not thy peace, and be not still, O God.
PSA 83:2 For, lo, thine enemies make a tumult; And they that hate thee have lifted up the head.
PSA 83:3 They take crafty counsel against thy people, And consult together against thy hidden ones.
PSA 83:4 They have said, Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance.
PSA 83:5 For they have consulted together with one consent; Against thee do they make a covenant:
PSA 83:6 The tents of Edom and the Ishmaelites; Moab, and the Hagrites;
PSA 83:7 Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre:
PSA 83:8 Assyria also is joined with them; They have helped the children of Lot. Selah
PSA 83:9 Do thou unto them as unto Midian, As to Sisera, as to Jabin, at the river Kishon;
PSA 83:10 Who perished at Endor, Who became as dung for the earth.
PSA 83:11 Make their nobles like Oreb and Zeeb; Yea, all their princes like Zebah and Zalmunna;
PSA 83:12 Who said, Let us take to ourselves in possession The habitations of God.
PSA 83:13 O my God, make them like the whirling dust; As stubble before the wind.
PSA 83:14 As the fire that burneth the forest, And as the flame that setteth the mountains on fire,
PSA 83:15 So pursue them with thy tempest, And terrify them with thy storm.
PSA 83:16 Fill their faces with confusion, That they may seek thy name, O Jehovah.
PSA 83:17 Let them be put to shame and dismayed forever; Yea, let them be confounded and perish;
PSA 83:18 That they may know that thou alone, whose name is Jehovah, Art the Most High over all the earth.
PSA 84:1 For the Chief Musician; set to the Gittith. A Psalm of the sons of Korah. How amiable are thy tabernacles, O Jehovah of hosts!
PSA 84:2 My soul longeth, yea, even fainteth for the courts of Jehovah; My heart and my flesh cry out unto the living God.
PSA 84:3 Yea, the sparrow hath found her a house, And the swallow a nest for herself, where she may lay her young, Even thine altars, O Jehovah of hosts, My King, and my God.
PSA 84:4 Blessed are they that dwell in thy house: They will be still praising thee. Selah
PSA 84:5 Blessed is the man whose strength is in thee; In whose heart are the highways [to Zion].
PSA 84:6 Passing through the valley of Weeping they make it a place of springs; Yea, the early rain covereth it with blessings.
PSA 84:7 They go from strength to strength; Every one of them appeareth before God in Zion.
PSA 84:8 O Jehovah God of hosts, hear my prayer; Give ear, O God of Jacob. Selah
PSA 84:9 Behold, O God our shield, And look upon the face of thine anointed.
PSA 84:10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, Than to dwell in the tents of wickedness.
PSA 84:11 For Jehovah God is a sun and a shield: Jehovah will give grace and glory; No good thing will he withhold from them that walk uprightly.
PSA 84:12 O Jehovah of hosts, Blessed is the man that trusteth in thee.
PSA 85:1 For the Chief Musician. A Psalm of the sons of Korah. Jehovah, thou hast been favorable unto thy land; Thou hast brought back the captivity of Jacob.
PSA 85:2 Thou hast forgiven the iniquity of thy people; Thou hast covered all their sin. Selah
PSA 85:3 Thou hast taken away all thy wrath; Thou hast turned [thyself] from the fierceness of thine anger.
PSA 85:4 Turn us, O God of our salvation, And cause thine indignation toward us to cease.
PSA 85:5 Wilt thou be angry with us forever? Wilt thou draw out thine anger to all generations?
PSA 85:6 Wilt thou not quicken us again, That thy people may rejoice in thee?
PSA 85:7 Show us thy lovingkindness, O Jehovah, And grant us thy salvation.
PSA 85:8 I will hear what God Jehovah will speak; For he will speak peace unto his people, and to his saints: But let them not turn again to folly.
PSA 85:9 Surely his salvation is nigh them that fear him, That glory may dwell in our land.
PSA 85:10 Mercy and truth are met together; Righteousness and peace have kissed each other.
PSA 85:11 Truth springeth out of the earth; And righteousness hath looked down from heaven.
PSA 85:12 Yea, Jehovah will give that which is good; And our land shall yield its increase.
PSA 85:13 Righteousness shall go before him, And shall make his footsteps a way [to walk in].
PSA 86:1 A Prayer of David. Bow down thine ear, O Jehovah, and answer me; For I am poor and needy.
PSA 86:2 Preserve my soul; for I am godly: O thou my God, save thy servant that trusteth in thee.
PSA 86:3 Be merciful unto me, O Lord; For unto thee do I cry all the day long.
PSA 86:4 Rejoice the soul of thy servant; For unto thee, O Lord, do I lift up my soul.
PSA 86:5 For thou, Lord, art good, and ready to forgive, And abundant in lovingkindness unto all them that call upon thee.
PSA 86:6 Give ear, O Jehovah, unto my prayer; And hearken unto the voice of my supplications.
PSA 86:7 In the day of my trouble I will call upon thee; For thou wilt answer me.
PSA 86:8 There is none like unto thee among the gods, O Lord; Neither [are there any works] like unto thy works.
PSA 86:9 All nations whom thou hast made shall come and worship before thee, O Lord; And they shall glorify thy name.
PSA 86:10 For thou art great, and doest wondrous things: Thou art God alone.
PSA 86:11 Teach me thy way, O Jehovah; I will walk in thy truth: Unite my heart to fear thy name.
PSA 86:12 I will praise thee, O Lord my God, with my whole heart; And I will glorify thy name forevermore.
PSA 86:13 For great is thy lovingkindness toward me; And thou hast delivered my soul from the lowest Sheol.
PSA 86:14 O God, the proud are risen up against me, And a company of violent men have sought after my soul, And have not set thee before them.
PSA 86:15 But thou, O Lord, art a God merciful and gracious, Slow to anger, and abundant in lovingkindness and truth.
PSA 86:16 Oh turn unto me, and have mercy upon me; Give thy strength unto thy servant, And save the son of thy handmaid.
PSA 86:17 Show me a token for good, That they who hate me may see it, and be put to shame, Because thou, Jehovah, hast helped me, and comforted me.
PSA 87:1 A Psalm of the sons of Korah; a Song. His foundation is in the holy mountains.
PSA 87:2 Jehovah loveth the gates of Zion More than all the dwellings of Jacob.
PSA 87:3 Glorious things are spoken of thee, O city of God. Selah
PSA 87:4 I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there.
PSA 87:5 Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her.
PSA 87:6 Jehovah will count, when he writeth up the peoples, This one was born there. Selah
PSA 87:7 They that sing as well as they that dance [shall say], All my fountains are in thee.
PSA 88:1 A Song, a Psalm of the sons of Korah; for the Chief Musician; set to Mahalath Leannoth. Maskil of Heman the Ezrahite. O Jehovah, the God of my salvation, I have cried day and night before thee.
PSA 88:2 Let my prayer enter into thy presence; Incline thine ear unto my cry.
PSA 88:3 For my soul is full of troubles, And my life draweth nigh unto Sheol.
PSA 88:4 I am reckoned with them that go down into the pit; I am as a man that hath no help,
PSA 88:5 Cast off among the dead, Like the slain that lie in the grave, Whom thou rememberest no more, And they are cut off from thy hand.
PSA 88:6 Thou hast laid me in the lowest pit, In dark places, in the deeps.
PSA 88:7 Thy wrath lieth hard upon me, And thou hast afflicted me with all thy waves. Selah
PSA 88:8 Thou hast put mine acquaintance far from me; Thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
PSA 88:9 Mine eye wasteth away by reason of affliction: I have called daily upon thee, O Jehovah; I have spread forth my hands unto thee.
PSA 88:10 Wilt thou show wonders to the dead? Shall they that are deceased arise and praise thee? Selah
PSA 88:11 Shall thy lovingkindness be declared in the grave? Or thy faithfulness in Destruction?
PSA 88:12 Shall thy wonders be known in the dark? And thy righteousness in the land of forgetfulness?
PSA 88:13 But unto thee, O Jehovah, have I cried; And in the morning shall my prayer come before thee.
PSA 88:14 Jehovah, why castest thou off my soul? Why hidest thou thy face from me?
PSA 88:15 I am afflicted and ready to die from my youth up: While I suffer thy terrors I am distracted.
PSA 88:16 Thy fierce wrath is gone over me; Thy terrors have cut me off.
PSA 88:17 They came round about me like water all the day long; They compassed me about together.
PSA 88:18 Lover and friend hast thou put far from me, And mine acquaintance into darkness.
PSA 89:1 Maskil of Ethan the Ezrahite. I will sing of the lovingkindness of Jehovah forever: With my mouth will I make known thy faithfulness to all generations.
PSA 89:2 For I have said, Mercy shall be built up forever; Thy faithfulness wilt thou establish in the very heavens.
PSA 89:3 I have made a covenant with my chosen, I have sworn unto David my servant:
PSA 89:4 Thy seed will I establish forever, And build up thy throne to all generations. Selah
PSA 89:5 And the heavens shall praise thy wonders, O Jehovah; Thy faithfulness also in the assembly of the holy ones.
PSA 89:6 For who in the skies can be compared unto Jehovah? Who among the sons of the mighty is like unto Jehovah,
PSA 89:7 A God very terrible in the council of the holy ones, And to be feared above all them that are round about him?
PSA 89:8 O Jehovah God of hosts, Who is a mighty one, like unto thee, O Jehovah? And thy faithfulness is round about thee.
PSA 89:9 Thou rulest the pride of the sea: When the waves thereof arise, thou stillest them.
PSA 89:10 Thou hast broken Rahab in pieces, as one that is slain; Thou hast scattered thine enemies with the arm of thy strength.
PSA 89:11 The heavens are thine, the earth also is thine: The world and the fullness thereof, thou hast founded them.
PSA 89:12 The north and the south, thou hast created them: Tabor and Hermon rejoice in thy name.
PSA 89:13 Thou hast a mighty arm; Strong is thy hand, and high is thy right hand.
PSA 89:14 Righteousness and justice are the foundation of thy throne: Lovingkindness and truth go before thy face.
PSA 89:15 Blessed is the people that know the joyful sound: They walk, O Jehovah, in the light of thy countenance.
PSA 89:16 In thy name do they rejoice all the day; And in thy righteousness are they exalted.
PSA 89:17 For thou art the glory of their strength; And in thy favor our horn shall be exalted.
PSA 89:18 For our shield belongeth unto Jehovah; And our king to the Holy One of Israel.
PSA 89:19 Then thou spakest in vision to thy saints, And saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
PSA 89:20 I have found David my servant; With my holy oil have I anointed him:
PSA 89:21 With whom my hand shall be established; Mine arm also shall strengthen him.
PSA 89:22 The enemy shall not exact from him, Nor the son of wickedness afflict him.
PSA 89:23 And I will beat down his adversaries before him, And smite them that hate him.
PSA 89:24 But my faithfulness and my lovingkindness shall be with him; And in my name shall his horn be exalted.
PSA 89:25 I will set his hand also on the sea, And his right hand on the rivers.
PSA 89:26 He shall cry unto me, Thou art my Father, My God, and the rock of my salvation.
PSA 89:27 I also will make him [my] firstborn, The highest of the kings of the earth.
PSA 89:28 My lovingkindness will I keep for him forevermore; And my covenant shall stand fast with him.
PSA 89:29 His seed also will I make to endure forever, And his throne as the days of heaven.
PSA 89:30 If his children forsake my law, And walk not in mine ordinances;
PSA 89:31 If they break my statutes, And keep not my commandments;
PSA 89:32 Then will I visit their transgression with the rod, And their iniquity with stripes.
PSA 89:33 But my lovingkindness will I not utterly take from him, Nor suffer my faithfulness to fail.
PSA 89:34 My covenant will I not break, Nor alter the thing that is gone out of my lips.
PSA 89:35 Once have I sworn by my holiness: I will not lie unto David:
PSA 89:36 His seed shall endure forever, And his throne as the sun before me.
PSA 89:37 It shall be established forever as the moon, And [as] the faithful witness in the sky. Selah
PSA 89:38 But thou hast cast off and rejected, Thou hast been wroth with thine anointed.
PSA 89:39 Thou hast abhorred the covenant of thy servant: Thou hast profaned his crown [by casting it] to the ground.
PSA 89:40 Thou hast broken down all his hedges; Thou hast brought his strongholds to ruin.
PSA 89:41 All that pass by the way rob him: He is become a reproach to his neighbors.
PSA 89:42 Thou hast exalted the right hand of his adversaries; Thou hast made all his enemies to rejoice.
PSA 89:43 Yea, thou turnest back the edge of his sword, And hast not made him to stand in the battle.
PSA 89:44 Thou hast made his brightness to cease, And cast his throne down to the ground.
PSA 89:45 The days of his youth hast thou shortened: Thou hast covered him with shame. Selah
PSA 89:46 How long, O Jehovah? wilt thou hide thyself forever? [How long] shall thy wrath burn like fire?
PSA 89:47 Oh remember how short my time is: For what vanity hast thou created all the children of men!
PSA 89:48 What man is he that shall live and not see death, That shall deliver his soul from the power of Sheol? Selah
PSA 89:49 Lord, where are thy former lovingkindnesses, Which thou swarest unto David in thy faithfulness?
PSA 89:50 Remember, Lord, the reproach of thy servants; How I do bear in my bosom [the reproach of] all the mighty peoples,
PSA 89:51 Wherewith thine enemies have reproached, O Jehovah, Wherewith they have reproached the footsteps of thine anointed.
PSA 89:52 Blessed be Jehovah forevermore. Amen, and Amen.
PSA 90:1 A Prayer of Moses the man of God. Lord, thou hast been our dwelling place In all generations.
PSA 90:2 Before the mountains were brought forth, Or ever thou hadst formed the earth and the world, Even from everlasting to everlasting, thou art God.
PSA 90:3 Thou turnest man to destruction, And sayest, Return, ye children of men.
PSA 90:4 For a thousand years in thy sight Are but as yesterday when it is past, And as a watch in the night.
PSA 90:5 Thou carriest them away as with a flood; they are as a sleep: In the morning they are like grass which groweth up.
PSA 90:6 In the morning it flourisheth, and groweth up; In the evening it is cut down, and withereth.
PSA 90:7 For we are consumed in thine anger, And in thy wrath are we troubled.
PSA 90:8 Thou hast set our iniquities before thee, Our secret sins in the light of thy countenance.
PSA 90:9 For all our days are passed away in thy wrath: We bring our years to an end as a sigh.
PSA 90:10 The days of our years are threescore years and ten, Or even by reason of strength fourscore years; Yet is their pride but labor and sorrow; For it is soon gone, and we fly away.
PSA 90:11 Who knoweth the power of thine anger, And thy wrath according to the fear that is due unto thee?
PSA 90:12 So teach us to number our days, That we may get us a heart of wisdom.
PSA 90:13 Return, O Jehovah; how long? And let it repent thee concerning thy servants.
PSA 90:14 Oh satisfy us in the morning with thy lovingkindness, That we may rejoice and be glad all our days.
PSA 90:15 Make us glad according to the days wherein thou hast afflicted us, And the years wherein we have seen evil.
PSA 90:16 Let thy work appear unto thy servants, And thy glory upon their children.
PSA 90:17 And let the favor of the Lord our God be upon us; And establish thou the work of our hands upon us; Yea, the work of our hands establish thou it.
PSA 91:1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty.
PSA 91:2 I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust.
PSA 91:3 For he will deliver thee from the snare of the fowler, And from the deadly pestilence.
PSA 91:4 He will cover thee with his pinions, And under his wings shalt thou take refuge: His truth is a shield and a buckler.
PSA 91:5 Thou shalt not be afraid for the terror by night, Nor for the arrow that flieth by day;
PSA 91:6 For the pestilence that walketh in darkness, Nor for the destruction that wasteth at noonday.
PSA 91:7 A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee.
PSA 91:8 Only with thine eyes shalt thou behold, And see the reward of the wicked.
PSA 91:9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation;
PSA 91:10 There shall no evil befall thee, Neither shall any plague come nigh thy tent.
PSA 91:11 For he will give his angels charge over thee, To keep thee in all thy ways.
PSA 91:12 They shall bear thee up in their hands, Lest thou dash thy foot against a stone.
PSA 91:13 Thou shalt tread upon the lion and adder: The young lion and the serpent shalt thou trample under foot.
PSA 91:14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
PSA 91:15 He shall call upon me, and I will answer him; I will be with him in trouble: I will deliver him, and honor him.
PSA 91:16 With long life will I satisfy him, And show him my salvation.
PSA 92:1 A Psalm, a Song for the sabbath day. It is a good thing to give thanks unto Jehovah, And to sing praises unto thy name, O Most High;
PSA 92:2 To show forth thy lovingkindness in the morning, And thy faithfulness every night,
PSA 92:3 With an instrument of ten strings, and with the psaltery; With a solemn sound upon the harp.
PSA 92:4 For thou, Jehovah, hast made me glad through thy work: I will triumph in the works of thy hands.
PSA 92:5 How great are thy works, O Jehovah! Thy thoughts are very deep.
PSA 92:6 A brutish man knoweth not; Neither doth a fool understand this:
PSA 92:7 When the wicked spring as the grass, And when all the workers of iniquity do flourish; It is that they shall be destroyed forever.
PSA 92:8 But thou, O Jehovah, art on high forevermore.
PSA 92:9 For, lo, thine enemies, O Jehovah, For, lo, thine enemies shall perish; All the workers of iniquity shall be scattered.
PSA 92:10 But my horn hast thou exalted like [the horn of] the wild ox: I am anointed with fresh oil.
PSA 92:11 Mine eye also hath seen [my desire] on mine enemies, Mine ears have heard [my desire] of the evildoers that rise up against me.
PSA 92:12 The righteous shall flourish like the palm tree: He shall grow like a cedar in Lebanon.
PSA 92:13 They are planted in the house of Jehovah; They shall flourish in the courts of our God.
PSA 92:14 They shall still bring forth fruit in old age; They shall be full of sap and green:
PSA 92:15 To show that Jehovah is upright; He is my rock, and there is no unrighteousness in him.
PSA 93:1 Jehovah reigneth; he is clothed with majesty; Jehovah is clothed with strength; he hath girded himself therewith: The world also is established, that it cannot be moved.
PSA 93:2 Thy throne is established of old: Thou art from everlasting.
PSA 93:3 The floods have lifted up, O Jehovah, The floods have lifted up their voice; The floods lift up their waves.
PSA 93:4 Above the voices of many waters, The mighty breakers of the sea, Jehovah on high is mighty.
PSA 93:5 Thy testimonies are very sure: Holiness becometh thy house, O Jehovah, forevermore.
PSA 94:1 O Jehovah, thou God to whom vengeance belongeth, Thou God to whom vengeance belongeth, shine forth.
PSA 94:2 Lift up thyself, thou judge of the earth: Render to the proud [their] desert.
PSA 94:3 Jehovah, how long shall the wicked, How long shall the wicked triumph?
PSA 94:4 They prate, they speak arrogantly: All the workers of iniquity boast themselves.
PSA 94:5 They break in pieces thy people, O Jehovah, And afflict thy heritage.
PSA 94:6 They slay the widow and the sojourner, And murder the fatherless.
PSA 94:7 And they say, Jehovah will not see, Neither will the God of Jacob consider.
PSA 94:8 Consider, ye brutish among the people; And ye fools, when will ye be wise?
PSA 94:9 He that planted the ear, shall he not hear? He that formed the eye, shall he not see?
PSA 94:10 He that chastiseth the nations, shall not he correct, [Even] he that teacheth man knowledge?
PSA 94:11 Jehovah knoweth the thoughts of man, That they are vanity.
PSA 94:12 Blessed is the man whom thou chastenest, O Jehovah, And teachest out of thy law;
PSA 94:13 That thou mayest give him rest from the days of adversity, Until the pit be dug for the wicked.
PSA 94:14 For Jehovah will not cast off his people, Neither will he forsake his inheritance.
PSA 94:15 For judgment shall return unto righteousness; And all the upright in heart shall follow it.
PSA 94:16 Who will rise up for me against the evildoers? Who will stand up for me against the workers of iniquity?
PSA 94:17 Unless Jehovah had been my help, My soul had soon dwelt in silence.
PSA 94:18 When I said, My foot slippeth; Thy lovingkindness, O Jehovah, held me up.
PSA 94:19 In the multitude of my thoughts within me Thy comforts delight my soul.
PSA 94:20 Shall the throne of wickedness have fellowship with thee, Which frameth mischief by statute?
PSA 94:21 They gather themselves together against the soul of the righteous, And condemn the innocent blood.
PSA 94:22 But Jehovah hath been my high tower, And my God the rock of my refuge.
PSA 94:23 And he hath brought upon them their own iniquity, And will cut them off in their own wickedness; Jehovah our God will cut them off.
PSA 95:1 Oh come, let us sing unto Jehovah; Let us make a joyful noise to the rock of our salvation.
PSA 95:2 Let us come before his presence with thanksgiving; Let us make a joyful noise unto him with psalms.
PSA 95:3 For Jehovah is a great God, And a great King above all gods.
PSA 95:4 In his hand are the deep places of the earth; The heights of the mountains are his also.
PSA 95:5 The sea is his, and he made it; And his hands formed the dry land.
PSA 95:6 Oh come, let us worship and bow down; Let us kneel before Jehovah our Maker:
PSA 95:7 For he is our God, And we are the people of his pasture, and the sheep of his hand. Today, oh that ye would hear his voice!
PSA 95:8 Harden not your heart, as at Meribah, As in the day of Massah in the wilderness;
PSA 95:9 When your fathers tempted me, Proved me, and saw my work.
PSA 95:10 Forty years long was I grieved with [that] generation, And said, It is a people that do err in their heart, And they have not known my ways:
PSA 95:11 Wherefore I sware in my wrath, That they should not enter into my rest.
PSA 96:1 Oh sing unto Jehovah a new song: Sing unto Jehovah, all the earth.
PSA 96:2 Sing unto Jehovah, bless his name; Show forth his salvation from day to day.
PSA 96:3 Declare his glory among the nations, His marvelous works among all the peoples.
PSA 96:4 For great is Jehovah, and greatly to be praised: He is to be feared above all gods.
PSA 96:5 For all the gods of the peoples are idols; But Jehovah made the heavens.
PSA 96:6 Honor and majesty are before him: Strength and beauty are in his sanctuary.
PSA 96:7 Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength.
PSA 96:8 Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come into his courts.
PSA 96:9 Oh worship Jehovah in holy array: Tremble before him, all the earth.
PSA 96:10 Say among the nations, Jehovah reigneth: The world also is established that it cannot be moved: He will judge the peoples with equity.
PSA 96:11 Let the heavens be glad, and let the earth rejoice; Let the sea roar, and the fullness thereof;
PSA 96:12 Let the field exult, and all that is therein; Then shall all the trees of the wood sing for joy
PSA 96:13 Before Jehovah; for he cometh, For he cometh to judge the earth: He will judge the world with righteousness, And the peoples with his truth.
PSA 97:1 Jehovah reigneth; let the earth rejoice; Let the multitude of isles be glad.
PSA 97:2 Clouds and darkness are round about him: Righteousness and justice are the foundation of his throne.
PSA 97:3 A fire goeth before him, And burneth up his adversaries round about.
PSA 97:4 His lightnings lightened the world: The earth saw, and trembled.
PSA 97:5 The mountains melted like wax at the presence of Jehovah, At the presence of the Lord of the whole earth.
PSA 97:6 The heavens declare his righteousness, And all the peoples have seen his glory.
PSA 97:7 Let all them be put to shame that serve graven images, That boast themselves of idols: Worship him, all ye gods.
PSA 97:8 Zion heard and was glad, And the daughters of Judah rejoiced, Because of thy judgments, O Jehovah.
PSA 97:9 For thou, Jehovah, art most high above all the earth: Thou art exalted far above all gods.
PSA 97:10 O ye that love Jehovah, hate evil: He preserveth the souls of his saints; He delivereth them out of the hand of the wicked.
PSA 97:11 Light is sown for the righteous, And gladness for the upright in heart.
PSA 97:12 Be glad in Jehovah, ye righteous; And give thanks to his holy memorial [name].
PSA 98:1 A Psalm. Oh sing unto Jehovah a new song; For he hath done marvelous things: His right hand, and his holy arm, hath wrought salvation for him.
PSA 98:2 Jehovah hath made known his salvation: His righteousness hath he openly shown in the sight of the nations.
PSA 98:3 He hath remembered his lovingkindness and his faithfulness toward the house of Israel: All the ends of the earth have seen the salvation of our God.
PSA 98:4 Make a joyful noise unto Jehovah, all the earth: Break forth and sing for joy, yea, sing praises.
PSA 98:5 Sing praises unto Jehovah with the harp; With the harp and the voice of melody.
PSA 98:6 With trumpets and sound of cornet Make a joyful noise before the King, Jehovah.
PSA 98:7 Let the sea roar, and the fullness thereof; The world, and they that dwell therein;
PSA 98:8 Let the floods clap their hands; Let the hills sing for joy together
PSA 98:9 Before Jehovah; for he cometh to judge the earth: He will judge the world with righteousness, And the peoples with equity.
PSA 99:1 Jehovah reigneth; let the peoples tremble: He sitteth [above] the cherubim; let the earth be moved.
PSA 99:2 Jehovah is great in Zion; And he is high above all the peoples.
PSA 99:3 Let them praise thy great and terrible name: Holy is he.
PSA 99:4 The king’s strength also loveth justice; Thou dost establish equity; Thou executest justice and righteousness in Jacob.
PSA 99:5 Exalt ye Jehovah our God, And worship at his footstool: Holy is he.
PSA 99:6 Moses and Aaron among his priests, And Samuel among them that call upon his name; They called upon Jehovah, and he answered them.
PSA 99:7 He spake unto them in the pillar of cloud: They kept his testimonies, And the statute that he gave them.
PSA 99:8 Thou answeredst them, O Jehovah our God: Thou wast a God that forgavest them, Though thou tookest vengeance of their doings.
PSA 99:9 Exalt ye Jehovah our God, And worship at his holy hill; For Jehovah our God is holy.
PSA 100:1 A Psalm of thanksgiving. Make a joyful noise unto Jehovah, all ye lands.
PSA 100:2 Serve Jehovah with gladness: Come before his presence with singing.
PSA 100:3 Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture.
PSA 100:4 Enter into his gates with thanksgiving, And into his courts with praise: Give thanks unto him, and bless his name.
PSA 100:5 For Jehovah is good; his lovingkindness [endureth] forever, And his faithfulness unto all generations.
PSA 101:1 A Psalm of David. I will sing of lovingkindness and justice: Unto thee, O Jehovah, will I sing praises.
PSA 101:2 I will behave myself wisely in a perfect way: Oh when wilt thou come unto me? I will walk within my house with a perfect heart.
PSA 101:3 I will set no base thing before mine eyes: I hate the work of them that turn aside; It shall not cleave unto me.
PSA 101:4 A perverse heart shall depart from me: I will know no evil thing.
PSA 101:5 Whoso privily slandereth his neighbor, him will I destroy: Him that hath a high look and a proud heart will I not suffer.
PSA 101:6 Mine eyes shall be upon the faithful of the land, that they may dwell with me: He that walketh in a perfect way, he shall minister unto me.
PSA 101:7 He that worketh deceit shall not dwell within my house: He that speaketh falsehood shall not be established before mine eyes.
PSA 101:8 Morning by morning will I destroy all the wicked of the land; To cut off all the workers of iniquity from the city of Jehovah.
PSA 102:1 A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before Jehovah. Hear my prayer, O Jehovah, And let my cry come unto thee.
PSA 102:2 Hide not thy face from me in the day of my distress: Incline thine ear unto me; In the day when I call answer me speedily.
PSA 102:3 For my days consume away like smoke, And my bones are burned as a firebrand.
PSA 102:4 My heart is smitten like grass, and withered; For I forget to eat my bread.
PSA 102:5 By reason of the voice of my groaning My bones cleave to my flesh.
PSA 102:6 I am like a pelican of the wilderness; I am become as an owl of the waste places.
PSA 102:7 I watch, and am become like a sparrow That is alone upon the housetop.
PSA 102:8 Mine enemies reproach me all the day; They that are mad against me do curse by me.
PSA 102:9 For I have eaten ashes like bread, And mingled my drink with weeping,
PSA 102:10 Because of thine indignation and thy wrath: For thou hast taken me up, and cast me away.
PSA 102:11 My days are like a shadow that declineth; And I am withered like grass.
PSA 102:12 But thou, O Jehovah, wilt abide forever; And thy memorial [name] unto all generations.
PSA 102:13 Thou wilt arise, and have mercy upon Zion; For it is time to have pity upon her, Yea, the set time is come.
PSA 102:14 For thy servants take pleasure in her stones, And have pity upon her dust.
PSA 102:15 So the nations shall fear the name of Jehovah, And all the kings of the earth thy glory.
PSA 102:16 For Jehovah hath built up Zion; He hath appeared in his glory.
PSA 102:17 He hath regarded the prayer of the destitute, And hath not despised their prayer.
PSA 102:18 This shall be written for the generation to come; And a people which shall be created shall praise Jehovah.
PSA 102:19 For he hath looked down from the height of his sanctuary; From heaven did Jehovah behold the earth;
PSA 102:20 To hear the sighing of the prisoner; To loose those that are appointed to death;
PSA 102:21 That men may declare the name of Jehovah in Zion, And his praise in Jerusalem;
PSA 102:22 When the peoples are gathered together, And the kingdoms, to serve Jehovah.
PSA 102:23 He weakened my strength in the way; He shortened my days.
PSA 102:24 I said, O my God, take me not away in the midst of my days: Thy years are throughout all generations.
PSA 102:25 Of old didst thou lay the foundation of the earth; And the heavens are the work of thy hands.
PSA 102:26 They shall perish, but thou shalt endure; Yea, all of them shall wax old like a garment; As a vesture shalt thou change them, and they shall be changed:
PSA 102:27 But thou art the same, And thy years shall have no end.
PSA 102:28 The children of thy servants shall continue, And their seed shall be established before thee.
PSA 103:1 [A Psalm] of David. Bless Jehovah, O my soul; And all that is within me, [bless] his holy name.
PSA 103:2 Bless Jehovah, O my soul, And forget not all his benefits:
PSA 103:3 Who forgiveth all thine iniquities; Who healeth all thy diseases;
PSA 103:4 Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies;
PSA 103:5 Who satisfieth thy desire with good things, [So that] thy youth is renewed like the eagle.
PSA 103:6 Jehovah executeth righteous acts, And judgments for all that are oppressed.
PSA 103:7 He made known his ways unto Moses, His doings unto the children of Israel.
PSA 103:8 Jehovah is merciful and gracious, Slow to anger, and abundant in lovingkindness.
PSA 103:9 He will not always chide; Neither will he keep [his anger] forever.
PSA 103:10 He hath not dealt with us after our sins, Nor rewarded us after our iniquities.
PSA 103:11 For as the heavens are high above the earth, So great is his lovingkindness toward them that fear him.
PSA 103:12 As far as the east is from the west, So far hath he removed our transgressions from us.
PSA 103:13 Like as a father pitieth his children, So Jehovah pitieth them that fear him.
PSA 103:14 For he knoweth our frame; He remembereth that we are dust.
PSA 103:15 As for man, his days are as grass; As a flower of the field, so he flourisheth.
PSA 103:16 For the wind passeth over it, and it is gone; And the place thereof shall know it no more.
PSA 103:17 But the lovingkindness of Jehovah is from everlasting to everlasting upon them that fear him, And his righteousness unto children’s children;
PSA 103:18 To such as keep his covenant, And to those that remember his precepts to do them.
PSA 103:19 Jehovah hath established his throne in the heavens; And his kingdom ruleth over all.
PSA 103:20 Bless Jehovah, ye his angels, That are mighty in strength, that fulfill his word, Hearkening unto the voice of his word.
PSA 103:21 Bless Jehovah, all ye his hosts, Ye ministers of his, that do his pleasure.
PSA 103:22 Bless Jehovah, all ye his works, In all places of his dominion: Bless Jehovah, O my soul.
PSA 104:1 Bless Jehovah, O my soul. O Jehovah my God, thou art very great; Thou art clothed with honor and majesty:
PSA 104:2 Who coverest thyself with light as with a garment; Who stretchest out the heavens like a curtain;
PSA 104:3 Who layeth the beams of his chambers in the waters; Who maketh the clouds his chariot; Who walketh upon the wings of the wind;
PSA 104:4 Who maketh winds his messengers; Flames of fire his ministers;
PSA 104:5 Who laid the foundations of the earth, That it should not be moved forever.
PSA 104:6 Thou coveredst it with the deep as with a vesture; The waters stood above the mountains.
PSA 104:7 At thy rebuke they fled; At the voice of thy thunder they hasted away
PSA 104:8 (The mountains rose, the valleys sank down) Unto the place which thou hadst founded for them.
PSA 104:9 Thou hast set a bound that they may not pass over; That they turn not again to cover the earth.
PSA 104:10 He sendeth forth springs into the valleys; They run among the mountains;
PSA 104:11 They give drink to every beast of the field; The wild asses quench their thirst.
PSA 104:12 By them the birds of the heavens have their habitation; They sing among the branches.
PSA 104:13 He watereth the mountains from his chambers: The earth is filled with the fruit of thy works.
PSA 104:14 He causeth the grass to grow for the cattle, And herb for the service of man; That he may bring forth food out of the earth,
PSA 104:15 And wine that maketh glad the heart of man, [And] oil to make his face to shine, And bread that strengtheneth man’s heart.
PSA 104:16 The trees of Jehovah are filled [with moisture], The cedars of Lebanon, which he hath planted;
PSA 104:17 Where the birds make their nests: As for the stork, the fir trees are her house.
PSA 104:18 The high mountains are for the wild goats; The rocks are a refuge for the conies.
PSA 104:19 He appointed the moon for seasons: The sun knoweth his going down.
PSA 104:20 Thou makest darkness, and it is night, Wherein all the beasts of the forest creep forth.
PSA 104:21 The young lions roar after their prey, And seek their food from God.
PSA 104:22 The sun ariseth, they get them away, And lay them down in their dens.
PSA 104:23 Man goeth forth unto his work And to his labor until the evening.
PSA 104:24 O Jehovah, how manifold are thy works! In wisdom hast thou made them all: The earth is full of thy riches.
PSA 104:25 Yonder is the sea, great and wide, Wherein are things creeping innumerable, Both small and great beasts.
PSA 104:26 There go the ships; There is leviathan, whom thou hast formed to play therein.
PSA 104:27 These wait all for thee, That thou mayest give them their food in due season.
PSA 104:28 Thou givest unto them, they gather; Thou openest thy hand, they are satisfied with good.
PSA 104:29 Thou hidest thy face, they are troubled; Thou takest away their breath, they die, And return to their dust.
PSA 104:30 Thou sendest forth thy Spirit, they are created; And thou renewest the face of the ground.
PSA 104:31 Let the glory of Jehovah endure forever; Let Jehovah rejoice in his works:
PSA 104:32 Who looketh on the earth, and it trembleth; He toucheth the mountains, and they smoke.
PSA 104:33 I will sing unto Jehovah as long as I live: I will sing praise to my God while I have any being.
PSA 104:34 Let my meditation be sweet unto him: I will rejoice in Jehovah.
PSA 104:35 Let sinners be consumed out of the earth. And let the wicked be no more. Bless Jehovah, O my soul. Praise ye Jehovah.
PSA 105:1 Oh give thanks unto Jehovah, call upon his name; Make known among the peoples his doings.
PSA 105:2 Sing unto him, sing praises unto him; Talk ye of all his marvelous works.
PSA 105:3 Glory ye in his holy name: Let the heart of them rejoice that seek Jehovah.
PSA 105:4 Seek ye Jehovah and his strength; Seek his face evermore.
PSA 105:5 Remember his marvelous works that he hath done, His wonders, and the judgments of his mouth,
PSA 105:6 O ye seed of Abraham his servant, Ye children of Jacob, his chosen ones.
PSA 105:7 He is Jehovah our God: His judgments are in all the earth.
PSA 105:8 He hath remembered his covenant forever, The word which he commanded to a thousand generations,
PSA 105:9 [The covenant] which he made with Abraham, And his oath unto Isaac,
PSA 105:10 And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant,
PSA 105:11 Saying, Unto thee will I give the land of Canaan, The lot of your inheritance;
PSA 105:12 When they were but a few men in number, Yea, very few, and sojourners in it.
PSA 105:13 And they went about from nation to nation, From one kingdom to another people.
PSA 105:14 He suffered no man to do them wrong; Yea, he reproved kings for their sakes,
PSA 105:15 [Saying], Touch not mine anointed ones, And do my prophets no harm.
PSA 105:16 And he called for a famine upon the land; He brake the whole staff of bread.
PSA 105:17 He sent a man before them; Joseph was sold for a servant:
PSA 105:18 His feet they hurt with fetters: He was laid in [chains of] iron,
PSA 105:19 Until the time that his word came to pass, The word of Jehovah tried him.
PSA 105:20 The king sent and loosed him; Even the ruler of peoples, and let him go free.
PSA 105:21 He made him lord of his house, And ruler of all his substance;
PSA 105:22 To bind his princes at his pleasure, And teach his elders wisdom.
PSA 105:23 Israel also came into Egypt; And Jacob sojourned in the land of Ham.
PSA 105:24 And he increased his people greatly, And made them stronger than their adversaries.
PSA 105:25 He turned their heart to hate his people, To deal subtly with his servants.
PSA 105:26 He sent Moses his servant, [And] Aaron whom he had chosen.
PSA 105:27 They set among them his signs, And wonders in the land of Ham.
PSA 105:28 He sent darkness, and made it dark; And they rebelled not against his words.
PSA 105:29 He turned their waters into blood, And slew their fish.
PSA 105:30 Their land swarmed with frogs In the chambers of their kings.
PSA 105:31 He spake, and there came swarms of flies, And lice in all their borders.
PSA 105:32 He gave them hail for rain, [And] flaming fire in their land.
PSA 105:33 He smote their vines also and their fig trees, And brake the trees of their borders.
PSA 105:34 He spake, and the locust came, And the grasshopper, and that without number,
PSA 105:35 And did eat up every herb in their land, And did eat up the fruit of their ground.
PSA 105:36 He smote also all the firstborn in their land, The chief of all their strength.
PSA 105:37 And he brought them forth with silver and gold; And there was not one feeble person among his tribes.
PSA 105:38 Egypt was glad when they departed; For the fear of them had fallen upon them.
PSA 105:39 He spread a cloud for a covering, And fire to give light in the night.
PSA 105:40 They asked, and he brought quails, And satisfied them with the bread of heaven.
PSA 105:41 He opened the rock, and waters gushed out; They ran in the dry places [like] a river.
PSA 105:42 For he remembered his holy word, [And] Abraham his servant.
PSA 105:43 And he brought forth his people with joy, [And] his chosen with singing.
PSA 105:44 And he gave them the lands of the nations; And they took the labor of the peoples in possession:
PSA 105:45 That they might keep his statutes, And observe his laws. Praise ye Jehovah.
PSA 106:1 Praise ye Jehovah. Oh give thanks unto Jehovah; for he is good; For his lovingkindness [endureth] forever.
PSA 106:2 Who can utter the mighty acts of Jehovah, Or show forth all his praise?
PSA 106:3 Blessed are they that keep justice, And he that doeth righteousness at all times.
PSA 106:4 Remember me, O Jehovah, with the favor that thou bearest unto thy people; Oh visit me with thy salvation,
PSA 106:5 That I may see the prosperity of thy chosen, That I may rejoice in the gladness of thy nation, That I may glory with thine inheritance.
PSA 106:6 We have sinned with our fathers, We have committed iniquity, we have done wickedly.
PSA 106:7 Our fathers understood not thy wonders in Egypt; They remembered not the multitude of thy lovingkindnesses, But were rebellious at the sea, even at the Red Sea.
PSA 106:8 Nevertheless he saved them for his name’s sake, That he might make his mighty power to be known.
PSA 106:9 He rebuked the Red Sea also, and it was dried up: So he led them through the depths, as through a wilderness.
PSA 106:10 And he saved them from the hand of him that hated them, And redeemed them from the hand of the enemy.
PSA 106:11 And the waters covered their adversaries; There was not one of them left.
PSA 106:12 Then believed they his words; They sang his praise.
PSA 106:13 They soon forgat his works; They waited not for his counsel,
PSA 106:14 But lusted exceedingly in the wilderness, And tempted God in the desert.
PSA 106:15 And he gave them their request, But sent leanness into their soul.
PSA 106:16 They envied Moses also in the camp, [And] Aaron the saint of Jehovah.
PSA 106:17 The earth opened and swallowed up Dathan, And covered the company of Abiram.
PSA 106:18 And a fire was kindled in their company; The flame burned up the wicked.
PSA 106:19 They made a calf in Horeb, And worshiped a molten image.
PSA 106:20 Thus they changed their glory For the likeness of an ox that eateth grass.
PSA 106:21 They forgat God their Savior, Who had done great things in Egypt,
PSA 106:22 Wondrous works in the land of Ham, [And] terrible things by the Red Sea.
PSA 106:23 Therefore he said that he would destroy them, Had not Moses his chosen stood before him in the breach, To turn away his wrath, lest he should destroy [them].
PSA 106:24 Yea, they despised the pleasant land, They believed not his word,
PSA 106:25 But murmured in their tents, And hearkened not unto the voice of Jehovah.
PSA 106:26 Therefore he sware unto them, That he would overthrow them in the wilderness,
PSA 106:27 And that he would overthrow their seed among the nations, And scatter them in the lands.
PSA 106:28 They joined themselves also unto Baal-peor, And ate the sacrifices of the dead.
PSA 106:29 Thus they provoked him to anger with their doings; And the plague brake in upon them.
PSA 106:30 Then stood up Phinehas, and executed judgment; And so the plague was stayed.
PSA 106:31 And that was reckoned unto him for righteousness, Unto all generations forevermore.
PSA 106:32 They angered him also at the waters of Meribah, So that it went ill with Moses for their sakes;
PSA 106:33 Because they were rebellious against his spirit, And he spake unadvisedly with his lips.
PSA 106:34 They did not destroy the peoples, As Jehovah commanded them,
PSA 106:35 But mingled themselves with the nations, And learned their works,
PSA 106:36 And served their idols, Which became a snare unto them.
PSA 106:37 Yea, they sacrificed their sons and their daughters unto demons,
PSA 106:38 And shed innocent blood, Even the blood of their sons and of their daughters, Whom they sacrificed unto the idols of Canaan; And the land was polluted with blood.
PSA 106:39 Thus were they defiled with their works, And played the harlot in their doings.
PSA 106:40 Therefore was the wrath of Jehovah kindled against his people, And he abhorred his inheritance.
PSA 106:41 And he gave them into the hand of the nations; And they that hated them ruled over them.
PSA 106:42 Their enemies also oppressed them, And they were brought into subjection under their hand.
PSA 106:43 Many times did he deliver them; But they were rebellious in their counsel, And were brought low in their iniquity.
PSA 106:44 Nevertheless he regarded their distress, When he heard their cry:
PSA 106:45 And he remembered for them his covenant, And repented according to the multitude of his lovingkindnesses.
PSA 106:46 He made them also to be pitied Of all those that carried them captive.
PSA 106:47 Save us, O Jehovah our God, And gather us from among the nations, To give thanks unto thy holy name, And to triumph in thy praise.
PSA 106:48 Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And let all the people say, Amen. Praise ye Jehovah.
PSA 107:1 O give thanks unto Jehovah; for he is good; For his lovingkindness [endureth] forever.
PSA 107:2 Let the redeemed of Jehovah say [so], Whom he hath redeemed from the hand of the adversary,
PSA 107:3 And gathered out of the lands, From the east and from the west, From the north and from the south.
PSA 107:4 They wandered in the wilderness in a desert way; They found no city of habitation.
PSA 107:5 Hungry and thirsty, Their soul fainted in them.
PSA 107:6 Then they cried unto Jehovah in their trouble, And he delivered them out of their distresses,
PSA 107:7 He led them also by a straight way, That they might go to a city of habitation.
PSA 107:8 Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men!
PSA 107:9 For he satisfieth the longing soul, And the hungry soul he filleth with good.
PSA 107:10 Such as sat in darkness and in the shadow of death, Being bound in affliction and iron,
PSA 107:11 Because they rebelled against the words of God, And contemned the counsel of the Most High:
PSA 107:12 Therefore he brought down their heart with labor; They fell down, and there was none to help.
PSA 107:13 Then they cried unto Jehovah in their trouble, And he saved them out of their distresses.
PSA 107:14 He brought them out of darkness and the shadow of death, And brake their bonds in sunder.
PSA 107:15 Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men!
PSA 107:16 For he hath broken the gates of brass, And cut the bars of iron in sunder.
PSA 107:17 Fools because of their transgression, And because of their iniquities, are afflicted.
PSA 107:18 Their soul abhorreth all manner of food; And they draw near unto the gates of death.
PSA 107:19 Then they cry unto Jehovah in their trouble, And he saveth them out of their distresses.
PSA 107:20 He sendeth his word, and healeth them, And delivereth [them] from their destructions.
PSA 107:21 Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men!
PSA 107:22 And let them offer the sacrifices of thanksgiving, And declare his works with singing.
PSA 107:23 They that go down to the sea in ships, That do business in great waters;
PSA 107:24 These see the works of Jehovah, And his wonders in the deep.
PSA 107:25 For he commandeth, and raiseth the stormy wind, Which lifteth up the waves thereof.
PSA 107:26 They mount up to the heavens, they go down again to the depths: Their soul melteth away because of trouble.
PSA 107:27 They reel to and fro, and stagger like a drunken man, And are at their wits’ end.
PSA 107:28 Then they cry unto Jehovah in their trouble, And he bringeth them out of their distresses.
PSA 107:29 He maketh the storm a calm, So that the waves thereof are still.
PSA 107:30 Then are they glad because they are quiet; So he bringeth them unto their desired haven.
PSA 107:31 Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men!
PSA 107:32 Let them exalt him also in the assembly of the people, And praise him in the seat of the elders.
PSA 107:33 He turneth rivers into a wilderness, And watersprings into a thirsty ground;
PSA 107:34 A fruitful land into a salt desert, For the wickedness of them that dwell therein.
PSA 107:35 He turneth a wilderness into a pool of water, And a dry land into watersprings.
PSA 107:36 And there he maketh the hungry to dwell, That they may prepare a city of habitation,
PSA 107:37 And sow fields, and plant vineyards, And get them fruits of increase.
PSA 107:38 He blesseth them also, so that they are multiplied greatly; And he suffereth not their cattle to decrease.
PSA 107:39 Again, they are diminished and bowed down Through oppression, trouble, and sorrow.
PSA 107:40 He poureth contempt upon princes, And causeth them to wander in the waste, where there is no way.
PSA 107:41 Yet setteth he the needy on high from affliction, And maketh [him] families like a flock.
PSA 107:42 The upright shall see it, and be glad; And all iniquity shall stop her mouth.
PSA 107:43 Whoso is wise will give heed to these things; And they will consider the lovingkindnesses of Jehovah.
PSA 108:1 A Song, a Psalm of David. My heart is fixed, O God; I will sing, yea, I will sing praises, even with my glory.
PSA 108:2 Awake, psaltery and harp: I myself will awake right early.
PSA 108:3 I will give thanks unto thee, O Jehovah, among the peoples; And I will sing praises unto thee among the nations.
PSA 108:4 For thy lovingkindness is great above the heavens; And thy truth [reacheth] unto the skies.
PSA 108:5 Be thou exalted, O God, above the heavens, And thy glory above all the earth.
PSA 108:6 That thy beloved may be delivered, Save with thy right hand, and answer us.
PSA 108:7 God hath spoken in his holiness: I will exult; I will divide Shechem, and mete out the valley of Succoth.
PSA 108:8 Gilead is mine; Manasseh is mine; Ephraim also is the defense of my head; Judah is my scepter.
PSA 108:9 Moab is my washpot; Upon Edom will I cast my shoe; Over Philistia will I shout.
PSA 108:10 Who will bring me into the fortified city? Who hath led me unto Edom?
PSA 108:11 Hast not thou cast us off, O God? And thou goest not forth, O God, with our hosts.
PSA 108:12 Give us help against the adversary; For vain is the help of man.
PSA 108:13 Through God we shall do valiantly: For he it is that will tread down our adversaries.
PSA 109:1 For the Chief Musician. A Psalm of David. Hold not thy peace, O God of my praise;
PSA 109:2 For the mouth of the wicked and the mouth of deceit have they opened against me: They have spoken unto me with a lying tongue.
PSA 109:3 They have compassed me about also with words of hatred, And fought against me without a cause.
PSA 109:4 For my love they are my adversaries: But I [give myself unto] prayer.
PSA 109:5 And they have rewarded me evil for good, And hatred for my love.
PSA 109:6 Set thou a wicked man over him; And let an adversary stand at his right hand.
PSA 109:7 When he is judged, let him come forth guilty; And let his prayer be turned into sin.
PSA 109:8 Let his days be few; [And] let another take his office.
PSA 109:9 Let his children be fatherless, And his wife a widow.
PSA 109:10 Let his children be vagabonds, and beg; And let them seek [their bread] out of their desolate places.
PSA 109:11 Let the extortioner catch all that he hath; And let strangers make spoil of his labor.
PSA 109:12 Let there be none to extend kindness unto him; Neither let there be any to have pity on his fatherless children.
PSA 109:13 Let his posterity be cut off; In the generation following let their name be blotted out.
PSA 109:14 Let the iniquity of his fathers be remembered with Jehovah; And let not the sin of his mother be blotted out.
PSA 109:15 Let them be before Jehovah continually, That he may cut off the memory of them from the earth;
PSA 109:16 Because he remembered not to show kindness, But persecuted the poor and needy man, And the broken in heart, to slay [them].
PSA 109:17 Yea, he loved cursing, and it came unto him; And he delighted not in blessing, and it was far from him.
PSA 109:18 He clothed himself also with cursing as with his garment, And it came into his inward parts like water, And like oil into his bones.
PSA 109:19 Let it be unto him as the raiment wherewith he covereth himself, And for the girdle wherewith he is girded continually.
PSA 109:20 This is the reward of mine adversaries from Jehovah, And of them that speak evil against my soul.
PSA 109:21 But deal thou with me, O Jehovah the Lord, for thy name’s sake: Because thy lovingkindness is good, deliver thou me;
PSA 109:22 For I am poor and needy, And my heart is wounded within me.
PSA 109:23 I am gone like the shadow when it declineth: I am tossed up and down as the locust.
PSA 109:24 My knees are weak through fasting; And my flesh faileth of fatness.
PSA 109:25 I am become also a reproach unto them: When they see me, they shake their head.
PSA 109:26 Help me, O Jehovah my God; Oh save me according to thy lovingkindness:
PSA 109:27 That they may know that this is thy hand; [That] thou, Jehovah, hast done it.
PSA 109:28 Let them curse, but bless thou: When they arise, they shall be put to shame, But thy servant shall rejoice.
PSA 109:29 Let mine adversaries be clothed with dishonor, And let them cover themselves with their own shame as with a robe.
PSA 109:30 I will give great thanks unto Jehovah with my mouth; Yea, I will praise him among the multitude.
PSA 109:31 For he will stand at the right hand of the needy, To save him from them that judge his soul.
PSA 110:1 A Psalm of David. Jehovah saith unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool.
PSA 110:2 Jehovah will send forth the rod of thy strength out of Zion: Rule thou in the midst of thine enemies.
PSA 110:3 Thy people offer themselves willingly In the day of thy power, in holy array: Out of the womb of the morning Thou hast the dew of thy youth.
PSA 110:4 Jehovah hath sworn, and will not repent: Thou art a priest forever After the order of Melchizedek.
PSA 110:5 The Lord at thy right hand Will strike through kings in the day of his wrath.
PSA 110:6 He will judge among the nations, He will fill [the places] with dead bodies; He will strike through the head in many countries.
PSA 110:7 He will drink of the brook in the way: Therefore will he lift up the head.
PSA 111:1 Praise ye Jehovah. I will give thanks unto Jehovah with my whole heart, In the council of the upright, and in the congregation.
PSA 111:2 The works of Jehovah are great, Sought out of all them that have pleasure therein.
PSA 111:3 His work is honor and majesty; And his righteousness endureth forever.
PSA 111:4 He hath made his wonderful works to be remembered: Jehovah is gracious and merciful.
PSA 111:5 He hath given food unto them that fear him: He will ever be mindful of his covenant.
PSA 111:6 He hath shown his people the power of his works, In giving them the heritage of the nations.
PSA 111:7 The works of his hands are truth and justice; All his precepts are sure.
PSA 111:8 They are established forever and ever; They are done in truth and uprightness.
PSA 111:9 He hath sent redemption unto his people; He hath commanded his covenant forever: Holy and reverend is his name.
PSA 111:10 The fear of Jehovah is the beginning of wisdom; A good understanding have all they that do [his commandments]: His praise endureth forever.
PSA 112:1 Praise ye Jehovah. Blessed is the man that feareth Jehovah, That delighteth greatly in his commandments.
PSA 112:2 His seed shall be mighty upon earth: The generation of the upright shall be blessed.
PSA 112:3 Wealth and riches are in his house; And his righteousness endureth forever.
PSA 112:4 Unto the upright there ariseth light in the darkness: [He is] gracious, and merciful, and righteous.
PSA 112:5 Well is it with the man that dealeth graciously and lendeth; He shall maintain his cause in judgment.
PSA 112:6 For he shall never be moved; The righteous shall be had in everlasting remembrance.
PSA 112:7 He shall not be afraid of evil tidings: His heart is fixed, trusting in Jehovah.
PSA 112:8 His heart is established, he shall not be afraid, Until he see [his desire] upon his adversaries.
PSA 112:9 He hath dispersed, he hath given to the needy; His righteousness endureth forever: His horn shall be exalted with honor.
PSA 112:10 The wicked shall see it, and be grieved; He shall gnash with his teeth, and melt away: The desire of the wicked shall perish.
PSA 113:1 Praise ye Jehovah. Praise, O ye servants of Jehovah, Praise the name of Jehovah.
PSA 113:2 Blessed be the name of Jehovah From this time forth and forevermore.
PSA 113:3 From the rising of the sun unto the going down of the same Jehovah’s name is to be praised.
PSA 113:4 Jehovah is high above all nations, And his glory above the heavens.
PSA 113:5 Who is like unto Jehovah our God, That hath his seat on high,
PSA 113:6 That humbleth himself to behold [The things that are] in heaven and in the earth?
PSA 113:7 He raiseth up the poor out of the dust, And lifteth up the needy from the dunghill;
PSA 113:8 That he may set him with princes, Even with the princes of his people.
PSA 113:9 He maketh the barren woman to keep house, [And to be] a joyful mother of children. Praise ye Jehovah.
PSA 114:1 When Israel went forth out of Egypt, The house of Jacob from a people of strange language;
PSA 114:2 Judah became his sanctuary, Israel his dominion.
PSA 114:3 The sea saw it, and fled; The Jordan was driven back.
PSA 114:4 The mountains skipped like rams, The little hills like lambs.
PSA 114:5 What aileth thee, O thou sea, that thou fleest? Thou Jordan, that thou turnest back?
PSA 114:6 Ye mountains, that ye skip like rams; Ye little hills, like lambs?
PSA 114:7 Tremble, thou earth, at the presence of the Lord, At the presence of the God of Jacob,
PSA 114:8 Who turned the rock into a pool of water, The flint into a fountain of waters.
PSA 115:1 Not unto us, O Jehovah, not unto us, But unto thy name give glory, For thy lovingkindness, and for thy truth’s sake.
PSA 115:2 Wherefore should the nations say, Where is now their God?
PSA 115:3 But our God is in the heavens: He hath done whatsoever he pleased.
PSA 115:4 Their idols are silver and gold, The work of men’s hands.
PSA 115:5 They have mouths, but they speak not; Eyes have they, but they see not;
PSA 115:6 They have ears, but they hear not; Noses have they, but they smell not;
PSA 115:7 They have hands, but they handle not; Feet have they, but they walk not; Neither speak they through their throat.
PSA 115:8 They that make them shall be like unto them; Yea, everyone that trusteth in them.
PSA 115:9 O Israel, trust thou in Jehovah: He is their help and their shield.
PSA 115:10 O house of Aaron, trust ye in Jehovah: He is their help and their shield.
PSA 115:11 Ye that fear Jehovah, trust in Jehovah: He is their help and their shield.
PSA 115:12 Jehovah hath been mindful of us; he will bless [us]: He will bless the house of Israel; He will bless the house of Aaron.
PSA 115:13 He will bless them that fear Jehovah, Both small and great.
PSA 115:14 Jehovah increase you more and more, You and your children.
PSA 115:15 Blessed are ye of Jehovah, Who made heaven and earth.
PSA 115:16 The heavens are the heavens of Jehovah; But the earth hath he given to the children of men.
PSA 115:17 The dead praise not Jehovah, Neither any that go down into silence;
PSA 115:18 But we will bless Jehovah From this time forth and forevermore. Praise ye Jehovah.
PSA 116:1 I love Jehovah, because he heareth My voice and my supplications.
PSA 116:2 Because he hath inclined his ear unto me, Therefore will I call [upon him] as long as I live.
PSA 116:3 The cords of death compassed me, And the pains of Sheol gat hold upon me: I found trouble and sorrow.
PSA 116:4 Then called I upon the name of Jehovah: O Jehovah, I beseech thee, deliver my soul.
PSA 116:5 Gracious is Jehovah, and righteous; Yea, our God is merciful.
PSA 116:6 Jehovah preserveth the simple: I was brought low, and he saved me.
PSA 116:7 Return unto thy rest, O my soul; For Jehovah hath dealt bountifully with thee.
PSA 116:8 For thou hast delivered my soul from death, Mine eyes from tears, [And] my feet from falling.
PSA 116:9 I will walk before Jehovah In the land of the living.
PSA 116:10 I believe, for I will speak: I was greatly afflicted:
PSA 116:11 I said in my haste, All men are liars.
PSA 116:12 What shall I render unto Jehovah For all his benefits toward me?
PSA 116:13 I will take the cup of salvation, And call upon the name of Jehovah.
PSA 116:14 I will pay my vows unto Jehovah, Yea, in the presence of all his people.
PSA 116:15 Precious in the sight of Jehovah Is the death of his saints.
PSA 116:16 O Jehovah, truly I am thy servant: I am thy servant, the son of thy handmaid; Thou hast loosed my bonds.
PSA 116:17 I will offer to thee the sacrifice of thanksgiving, And will call upon the name of Jehovah.
PSA 116:18 I will pay my vows unto Jehovah, Yea, in the presence of all his people,
PSA 116:19 In the courts of Jehovah’s house, In the midst of thee, O Jerusalem. Praise ye Jehovah.
PSA 117:1 O praise Jehovah, all ye nations; Laud him, all ye peoples.
PSA 117:2 For his lovingkindness is great toward us; And the truth of Jehovah [endureth] forever. Praise ye Jehovah.
PSA 118:1 Oh give thanks unto Jehovah; for he is good; For his lovingkindness [endureth] forever.
PSA 118:2 Let Israel now say, That his lovingkindness [endureth] forever.
PSA 118:3 Let the house of Aaron now say, That his lovingkindness [endureth] forever.
PSA 118:4 Let them now that fear Jehovah say, That his lovingkindness [endureth] forever.
PSA 118:5 Out of my distress I called upon Jehovah: Jehovah answered me [and set me] in a large place.
PSA 118:6 Jehovah is on my side; I will not fear: What can man do unto me?
PSA 118:7 Jehovah is on my side among them that help me: Therefore shall I see [my desire] upon them that hate me.
PSA 118:8 It is better to take refuge in Jehovah Than to put confidence in man.
PSA 118:9 It is better to take refuge in Jehovah Than to put confidence in princes.
PSA 118:10 All nations compassed me about: In the name of Jehovah I will cut them off.
PSA 118:11 They compassed me about; yea, they compassed me about: In the name of Jehovah I will cut them off.
PSA 118:12 They compassed me about like bees; they are quenched as the fire of thorns: In the name of Jehovah I will cut them off.
PSA 118:13 Thou didst thrust sore at me that I might fall; But Jehovah helped me.
PSA 118:14 Jehovah is my strength and song; And he is become my salvation.
PSA 118:15 The voice of rejoicing and salvation is in the tents of the righteous: The right hand of Jehovah doeth valiantly.
PSA 118:16 The right hand of Jehovah is exalted: The right hand of Jehovah doeth valiantly.
PSA 118:17 I shall not die, but live, And declare the works of Jehovah.
PSA 118:18 Jehovah hath chastened me sore; But he hath not given me over unto death.
PSA 118:19 Open to me the gates of righteousness: I will enter into them, I will give thanks unto Jehovah.
PSA 118:20 This is the gate of Jehovah; The righteous shall enter into it.
PSA 118:21 I will give thanks unto thee; for thou hast answered me, And art become my salvation.
PSA 118:22 The stone which the builders rejected Is become the head of the corner.
PSA 118:23 This is Jehovah’s doing; It is marvelous in our eyes.
PSA 118:24 This is the day which Jehovah hath made; We will rejoice and be glad in it.
PSA 118:25 Save now, we beseech thee, O Jehovah: O Jehovah, we beseech thee, send now prosperity.
PSA 118:26 Blessed be he that cometh in the name of Jehovah: We have blessed you out of the house of Jehovah.
PSA 118:27 Jehovah is God, and he hath given us light: Bind the sacrifice with cords, even unto the horns of the altar.
PSA 118:28 Thou art my God, and I will give thanks unto thee: Thou art my God, I will exalt thee.
PSA 118:29 Oh give thanks unto Jehovah; for he is good; For his lovingkindness [endureth] forever.
PSA 119:1 Blessed are they that are perfect in the way, Who walk in the law of Jehovah.
PSA 119:2 Blessed are they that keep his testimonies, That seek him with the whole heart.
PSA 119:3 Yea, they do no unrighteousness; They walk in his ways.
PSA 119:4 Thou hast commanded [us] thy precepts, That we should observe them diligently.
PSA 119:5 Oh that my ways were established To observe thy statutes!
PSA 119:6 Then shall I not be put to shame, When I have respect unto all thy commandments.
PSA 119:7 I will give thanks unto thee with uprightness of heart, When I learn thy righteous judgments.
PSA 119:8 I will observe thy statutes: Oh forsake me not utterly.
PSA 119:9 Wherewith shall a young man cleanse his way? By taking heed [thereto] according to thy word.
PSA 119:10 With my whole heart have I sought thee: Oh let me not wander from thy commandments.
PSA 119:11 Thy word have I laid up in my heart, That I might not sin against thee.
PSA 119:12 Blessed art thou, O Jehovah: Teach me thy statutes.
PSA 119:13 With my lips have I declared All the ordinances of thy mouth.
PSA 119:14 I have rejoiced in the way of thy testimonies, As much as in all riches.
PSA 119:15 I will meditate on thy precepts, And have respect unto thy ways.
PSA 119:16 I will delight myself in thy statutes: I will not forget thy word.
PSA 119:17 Deal bountifully with thy servant, that I may live; So will I observe thy word.
PSA 119:18 Open thou mine eyes, that I may behold Wondrous things out of thy law.
PSA 119:19 I am a sojourner in the earth: Hide not thy commandments from me.
PSA 119:20 My soul breaketh for the longing That it hath unto thine ordinances at all times.
PSA 119:21 Thou hast rebuked the proud that are cursed, That do wander from thy commandments.
PSA 119:22 Take away from me reproach and contempt; For I have kept thy testimonies.
PSA 119:23 Princes also sat and talked against me; [But] thy servant did meditate on thy statutes.
PSA 119:24 Thy testimonies also are my delight [And] my counselors.
PSA 119:25 My soul cleaveth unto the dust: Quicken thou me according to thy word.
PSA 119:26 I declared my ways, and thou answeredst me: Teach me thy statutes.
PSA 119:27 Make me to understand the way of thy precepts: So shall I meditate on thy wondrous works.
PSA 119:28 My soul melteth for heaviness: Strengthen thou me according unto thy word.
PSA 119:29 Remove from me the way of falsehood; And grant me thy law graciously.
PSA 119:30 I have chosen the way of faithfulness: Thine ordinances have I set [before me].
PSA 119:31 I cleave unto thy testimonies: O Jehovah, put me not to shame.
PSA 119:32 I will run the way of thy commandments, When thou shalt enlarge my heart.
PSA 119:33 Teach me, O Jehovah, the way of thy statutes; And I shall keep it unto the end.
PSA 119:34 Give me understanding, and I shall keep thy law; Yea, I shall observe it with my whole heart.
PSA 119:35 Make me to go in the path of thy commandments; For therein do I delight.
PSA 119:36 Incline my heart unto thy testimonies, And not to covetousness.
PSA 119:37 Turn away mine eyes from beholding vanity, And quicken me in thy ways.
PSA 119:38 Confirm unto thy servant thy word, Which [is in order] unto the fear of thee.
PSA 119:39 Turn away my reproach whereof I am afraid; For thine ordinances are good.
PSA 119:40 Behold, I have longed after thy precepts: Quicken me in thy righteousness.
PSA 119:41 Let thy lovingkindnesses also come unto me, O Jehovah, Even thy salvation, according to thy word.
PSA 119:42 So shall I have an answer for him that reproacheth me; For I trust in thy word.
PSA 119:43 And take not the word of truth utterly out of my mouth; For I have hoped in thine ordinances.
PSA 119:44 So shall I observe thy law continually Forever and ever.
PSA 119:45 And I shall walk at liberty; For I have sought thy precepts.
PSA 119:46 I will also speak of thy testimonies before kings, And shall not be put to shame.
PSA 119:47 And I will delight myself in thy commandments, Which I have loved.
PSA 119:48 I will lift up my hands also unto thy commandments, which I have loved; And I will meditate on thy statutes.
PSA 119:49 Remember the word unto thy servant, Because thou hast made me to hope.
PSA 119:50 This is my comfort in my affliction; For thy word hath quickened me.
PSA 119:51 The proud have had me greatly in derision: [Yet] have I not swerved from thy law.
PSA 119:52 I have remembered thine ordinances of old, O Jehovah, And have comforted myself.
PSA 119:53 Hot indignation hath taken hold upon me, Because of the wicked that forsake thy law.
PSA 119:54 Thy statutes have been my songs In the house of my pilgrimage.
PSA 119:55 I have remembered thy name, O Jehovah, in the night, And have observed thy law.
PSA 119:56 This I have had, Because I have kept thy precepts.
PSA 119:57 Jehovah is my portion: I have said that I would observe thy words.
PSA 119:58 I entreated thy favor with my whole heart: Be merciful unto me according to thy word.
PSA 119:59 I thought on my ways, And turned my feet unto thy testimonies.
PSA 119:60 I made haste, and delayed not, To observe thy commandments.
PSA 119:61 The cords of the wicked have wrapped me round; [But] I have not forgotten thy law.
PSA 119:62 At midnight I will rise to give thanks unto thee Because of thy righteous ordinances.
PSA 119:63 I am a companion of all them that fear thee, And of them that observe thy precepts.
PSA 119:64 The earth, O Jehovah, is full of thy lovingkindness: Teach me thy statutes.
PSA 119:65 Thou hast dealt well with thy servant, O Jehovah, according unto thy word.
PSA 119:66 Teach me good judgment and knowledge; For I have believed in thy commandments.
PSA 119:67 Before I was afflicted I went astray; But now I observe thy word.
PSA 119:68 Thou art good, and doest good; Teach me thy statutes.
PSA 119:69 The proud have forged a lie against me: With my whole heart will I keep thy precepts.
PSA 119:70 Their heart is as fat as grease; But I delight in thy law.
PSA 119:71 It is good for me that I have been afflicted; That I may learn thy statutes.
PSA 119:72 The law of thy mouth is better unto me Than thousands of gold and silver.
PSA 119:73 Thy hands have made me and fashioned me: Give me understanding, that I may learn thy commandments.
PSA 119:74 They that fear thee shall see me and be glad, Because I have hoped in thy word.
PSA 119:75 I know, O Jehovah, that thy judgments are righteous, And that in faithfulness thou hast afflicted me.
PSA 119:76 Let, I pray thee, thy lovingkindness be for my comfort, According to thy word unto thy servant.
PSA 119:77 Let thy tender mercies come unto me, that I may live; For thy law is my delight.
PSA 119:78 Let the proud be put to shame; for they have overthrown me wrongfully: [But] I will meditate on thy precepts.
PSA 119:79 Let those that fear thee turn unto me; And they shall know thy testimonies.
PSA 119:80 Let my heart be perfect in thy statutes, That I be not put to shame.
PSA 119:81 My soul fainteth for thy salvation; [But] I hope in thy word.
PSA 119:82 Mine eyes fail for thy word, While I say, When wilt thou comfort me?
PSA 119:83 For I am become like a wineskin in the smoke; Yet do I not forget thy statutes.
PSA 119:84 How many are the days of thy servant? When wilt thou execute judgment on them that persecute me?
PSA 119:85 The proud have dug pits for me, Who are not according to thy law.
PSA 119:86 All thy commandments are faithful: They persecute me wrongfully; help thou me.
PSA 119:87 They had almost consumed me upon earth; But I forsook not thy precepts.
PSA 119:88 Quicken me after thy lovingkindness; So shall I observe the testimony of thy mouth.
PSA 119:89 Forever, O Jehovah, Thy word is settled in heaven.
PSA 119:90 Thy faithfulness is unto all generations: Thou hast established the earth, and it abideth.
PSA 119:91 They abide this day according to thine ordinances; For all things are thy servants.
PSA 119:92 Unless thy law had been my delight, I should then have perished in mine affliction.
PSA 119:93 I will never forget thy precepts; For with them thou hast quickened me.
PSA 119:94 I am thine, save me; For I have sought thy precepts.
PSA 119:95 The wicked have waited for me, to destroy me; [But] I will consider thy testimonies.
PSA 119:96 I have seen an end of all perfection; [But] thy commandment is exceeding broad.
PSA 119:97 Oh how love I thy law! It is my meditation all the day.
PSA 119:98 Thy commandments make me wiser than mine enemies; For they are ever with me.
PSA 119:99 I have more understanding than all my teachers; For thy testimonies are my meditation.
PSA 119:100 I understand more than the aged, Because I have kept thy precepts.
PSA 119:101 I have refrained my feet from every evil way, That I might observe thy word.
PSA 119:102 I have not turned aside from thine ordinances; For thou hast taught me.
PSA 119:103 How sweet are thy words unto my taste! [Yea, sweeter] than honey to my mouth!
PSA 119:104 Through thy precepts I get understanding: Therefore I hate every false way.
PSA 119:105 Thy word is a lamp unto my feet, And light unto my path.
PSA 119:106 I have sworn, and have confirmed it, That I will observe thy righteous ordinances.
PSA 119:107 I am afflicted very much: Quicken me, O Jehovah, according unto thy word.
PSA 119:108 Accept, I beseech thee, the freewill offerings of my mouth, O Jehovah, And teach me thine ordinances.
PSA 119:109 My soul is continually in my hand; Yet do I not forget thy law.
PSA 119:110 The wicked have laid a snare for me; Yet have I not gone astray from thy precepts.
PSA 119:111 Thy testimonies have I taken as a heritage forever; For they are the rejoicing of my heart.
PSA 119:112 I have inclined my heart to perform thy statutes Forever, even unto the end.
PSA 119:113 I hate them that are of a double mind; But thy law do I love.
PSA 119:114 Thou art my hiding place and my shield: I hope in thy word.
PSA 119:115 Depart from me, ye evildoers, That I may keep the commandments of my God.
PSA 119:116 Uphold me according unto thy word, that I may live; And let me not be ashamed of my hope.
PSA 119:117 Hold thou me up, and I shall be safe, And shall have respect unto thy statutes continually.
PSA 119:118 Thou hast set at nought all them that err from thy statutes; For their deceit is falsehood.
PSA 119:119 Thou puttest away all the wicked of the earth like dross: Therefore I love thy testimonies.
PSA 119:120 My flesh trembleth for fear of thee; And I am afraid of thy judgments.
PSA 119:121 I have done justice and righteousness: Leave me not to mine oppressors.
PSA 119:122 Be surety for thy servant for good: Let not the proud oppress me.
PSA 119:123 Mine eyes fail for thy salvation, And for thy righteous word.
PSA 119:124 Deal with thy servant according unto thy lovingkindness, And teach me thy statutes.
PSA 119:125 I am thy servant; give me understanding, That I may know thy testimonies.
PSA 119:126 It is time for Jehovah to work; [For] they have made void thy law.
PSA 119:127 Therefore I love thy commandments Above gold, yea, above fine gold.
PSA 119:128 Therefore I esteem all [thy] precepts concerning all [things] to be right; [And] I hate every false way.
PSA 119:129 Thy testimonies are wonderful; Therefore doth my soul keep them.
PSA 119:130 The opening of thy words giveth light; It giveth understanding unto the simple.
PSA 119:131 I opened wide my mouth, and panted; For I longed for thy commandments.
PSA 119:132 Turn thee unto me, and have mercy upon me, As thou usest to do unto those that love thy name.
PSA 119:133 Establish my footsteps in thy word; And let not any iniquity have dominion over me.
PSA 119:134 Redeem me from the oppression of man: So will I observe thy precepts.
PSA 119:135 Make thy face to shine upon thy servant; And teach me thy statutes.
PSA 119:136 Streams of water run down mine eyes, Because they observe not thy law.
PSA 119:137 Righteous art thou, O Jehovah, And upright are thy judgments.
PSA 119:138 Thou hast commanded thy testimonies in righteousness And very faithfulness.
PSA 119:139 My zeal hath consumed me, Because mine adversaries have forgotten thy words.
PSA 119:140 Thy word is very pure; Therefore thy servant loveth it.
PSA 119:141 I am small and despised; [Yet] do I not forget thy precepts.
PSA 119:142 Thy righteousness is an everlasting righteousness, And thy law is truth.
PSA 119:143 Trouble and anguish have taken hold on me; [Yet] thy commandments are my delight.
PSA 119:144 Thy testimonies are righteous forever: Give me understanding, and I shall live.
PSA 119:145 I have called with my whole heart; answer me, O Jehovah: I will keep thy statutes.
PSA 119:146 I have called unto thee; save me, And I shall observe thy testimonies.
PSA 119:147 I anticipated the dawning of the morning, and cried: I hoped in thy words.
PSA 119:148 Mine eyes anticipated the night watches, That I might meditate on thy word.
PSA 119:149 Hear my voice according unto thy lovingkindness: Quicken me, O Jehovah, according to thine ordinances.
PSA 119:150 They draw nigh that follow after wickedness; They are far from thy law.
PSA 119:151 Thou art nigh, O Jehovah; And all thy commandments are truth.
PSA 119:152 Of old have I known from thy testimonies, That thou hast founded them forever.
PSA 119:153 Consider mine affliction, and deliver me; For I do not forget thy law.
PSA 119:154 Plead thou my cause, and redeem me: Quicken me according to thy word.
PSA 119:155 Salvation is far from the wicked; For they seek not thy statutes.
PSA 119:156 Great are thy tender mercies, O Jehovah: Quicken me according to thine ordinances.
PSA 119:157 Many are my persecutors and mine adversaries; [Yet] have I not swerved from thy testimonies.
PSA 119:158 I beheld the treacherous, and was grieved, Because they observe not thy word.
PSA 119:159 Consider how I love thy precepts: Quicken me, O Jehovah, according to thy lovingkindness.
PSA 119:160 The sum of thy word is truth; And every one of thy righteous ordinances [endureth] forever.
PSA 119:161 Princes have persecuted me without a cause; But my heart standeth in awe of thy words.
PSA 119:162 I rejoice at thy word, As one that findeth great spoil.
PSA 119:163 I hate and abhor falsehood; [But] thy law do I love.
PSA 119:164 Seven times a day do I praise thee, Because of thy righteous ordinances.
PSA 119:165 Great peace have they that love thy law; And they have no occasion of stumbling.
PSA 119:166 I have hoped for thy salvation, O Jehovah, And have done thy commandments.
PSA 119:167 My soul hath observed thy testimonies; And I love them exceedingly.
PSA 119:168 I have observed thy precepts and thy testimonies; For all my ways are before thee.
PSA 119:169 Let my cry come near before thee, O Jehovah: Give me understanding according to thy word.
PSA 119:170 Let my supplication come before thee: Deliver me according to thy word.
PSA 119:171 Let my lips utter praise; For thou teachest me thy statutes.
PSA 119:172 Let my tongue sing of thy word; For all thy commandments are righteousness.
PSA 119:173 Let thy hand be ready to help me; For I have chosen thy precepts.
PSA 119:174 I have longed for thy salvation, O Jehovah; And thy law is my delight.
PSA 119:175 Let my soul live, and it shall praise thee; And let thine ordinances help me.
PSA 119:176 I have gone astray like a lost sheep; seek thy servant; For I do not forget thy commandments.
PSA 120:1 A Song of Ascents. In my distress I cried unto Jehovah, And he answered me.
PSA 120:2 Deliver my soul, O Jehovah, from lying lips, [And] from a deceitful tongue.
PSA 120:3 What shall be given unto thee, and what shall be done more unto thee, Thou deceitful tongue?
PSA 120:4 Sharp arrows of the mighty, With coals of juniper.
PSA 120:5 Woe is me, that I sojourn in Meshech, That I dwell among the tents of Kedar!
PSA 120:6 My soul hath long had her dwelling With him that hateth peace.
PSA 120:7 I am [for] peace: But when I speak, they are for war.
PSA 121:1 A Song of Ascents. I will lift up mine eyes unto the mountains: From whence shall my help come?
PSA 121:2 My help [cometh] from Jehovah, Who made heaven and earth.
PSA 121:3 He will not suffer thy foot to be moved: He that keepeth thee will not slumber.
PSA 121:4 Behold, he that keepeth Israel Will neither slumber nor sleep.
PSA 121:5 Jehovah is thy keeper: Jehovah is thy shade upon thy right hand.
PSA 121:6 The sun shall not smite thee by day, Nor the moon by night.
PSA 121:7 Jehovah will keep thee from all evil; He will keep thy soul.
PSA 121:8 Jehovah will keep thy going out and thy coming in From this time forth and forevermore.
PSA 122:1 A Song of Ascents; of David. I was glad when they said unto me, Let us go unto the house of Jehovah.
PSA 122:2 Our feet are standing Within thy gates, O Jerusalem,
PSA 122:3 Jerusalem, that art built As a city that is compact together;
PSA 122:4 Whither the tribes go up, even the tribes of Jehovah, [For] an ordinance for Israel, To give thanks unto the name of Jehovah.
PSA 122:5 For there are set thrones for judgment, The thrones of the house of David.
PSA 122:6 Pray for the peace of Jerusalem: They shall prosper that love thee.
PSA 122:7 Peace be within thy walls, And prosperity within thy palaces.
PSA 122:8 For my brethren and companions’ sakes, I will now say, Peace be within thee.
PSA 122:9 For the sake of the house of Jehovah our God I will seek thy good.
PSA 123:1 A Song of Ascents. Unto thee do I lift up mine eyes, O thou that sittest in the heavens.
PSA 123:2 Behold, as the eyes of servants [look] unto the hand of their master, As the eyes of a maid unto the hand of her mistress; So our eyes [look] unto Jehovah our God, Until he have mercy upon us.
PSA 123:3 Have mercy upon us, O Jehovah, have mercy upon us; For we are exceedingly filled with contempt.
PSA 123:4 Our soul is exceedingly filled With the scoffing of those that are at ease, And with the contempt of the proud.
PSA 124:1 A Song of Ascents; of David. If it had not been Jehovah who was on our side, Let Israel now say,
PSA 124:2 If it had not been Jehovah who was on our side, When men rose up against us;
PSA 124:3 Then they had swallowed us up alive, When their wrath was kindled against us:
PSA 124:4 Then the waters had overwhelmed us, The stream had gone over our soul;
PSA 124:5 Then the proud waters had gone over our soul.
PSA 124:6 Blessed be Jehovah, Who hath not given us as a prey to their teeth.
PSA 124:7 Our soul is escaped as a bird out of the snare of the fowlers: The snare is broken, and we are escaped.
PSA 124:8 Our help is in the name of Jehovah, Who made heaven and earth.
PSA 125:1 A Song of Ascents. They that trust in Jehovah Are as mount Zion, which cannot be moved, but abideth forever.
PSA 125:2 As the mountains are round about Jerusalem, So Jehovah is round about his people From this time forth and forevermore.
PSA 125:3 For the scepter of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity.
PSA 125:4 Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts.
PSA 125:5 But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel.
PSA 126:1 A Song of Ascents. When Jehovah brought back those that returned to Zion, We were like unto them that dream.
PSA 126:2 Then was our mouth filled with laughter, And our tongue with singing: Then said they among the nations, Jehovah hath done great things for them.
PSA 126:3 Jehovah hath done great things for us, [Whereof] we are glad.
PSA 126:4 Turn again our captivity, O Jehovah, As the streams in the South.
PSA 126:5 They that sow in tears shall reap in joy.
PSA 126:6 He that goeth forth and weepeth, bearing seed for sowing, Shall doubtless come again with joy, bringing his sheaves [with him].
PSA 127:1 A Song of Ascents; of Solomon. Except Jehovah build the house, They labor in vain that build it: Except Jehovah keep the city, The watchman waketh but in vain.
PSA 127:2 It is vain for you to rise up early, To take rest late, To eat the bread of toil; [For] so he giveth unto his beloved sleep.
PSA 127:3 Lo, children are a heritage of Jehovah; [And] the fruit of the womb is [his] reward.
PSA 127:4 As arrows in the hand of a mighty man, So are the children of youth.
PSA 127:5 Happy is the man that hath his quiver full of them: They shall not be put to shame, When they speak with their enemies in the gate.
PSA 128:1 A Song of Ascents. Blessed is everyone that feareth Jehovah, That walketh in his ways.
PSA 128:2 For thou shalt eat the labor of thy hands: Happy shalt thou be, and it shall be well with thee.
PSA 128:3 Thy wife shall be as a fruitful vine, In the innermost parts of thy house; Thy children like olive plants, Round about thy table.
PSA 128:4 Behold, thus shall the man be blessed That feareth Jehovah.
PSA 128:5 Jehovah bless thee out of Zion: And see thou the good of Jerusalem all the days of thy life.
PSA 128:6 Yea, see thou thy children’s children. Peace be upon Israel.
PSA 129:1 A Song of Ascents. Many a time have they afflicted me from my youth up, Let Israel now say,
PSA 129:2 Many a time have they afflicted me from my youth up: Yet they have not prevailed against me.
PSA 129:3 The plowers plowed upon my back; They made long their furrows.
PSA 129:4 Jehovah is righteous: He hath cut asunder the cords of the wicked.
PSA 129:5 Let them be put to shame and turned backward, All they that hate Zion.
PSA 129:6 Let them be as the grass upon the housetops, Which withereth before it groweth up;
PSA 129:7 Wherewith the reaper filleth not his hand, Nor he that bindeth sheaves, his bosom:
PSA 129:8 Neither do they that go by say, The blessing of Jehovah be upon you; We bless you in the name of Jehovah.
PSA 130:1 A Song of Ascents. Out of the depths have I cried unto thee, O Jehovah.
PSA 130:2 Lord, hear my voice: Let thine ears be attentive To the voice of my supplications.
PSA 130:3 If thou, Jehovah, shouldest mark iniquities, O Lord, who could stand?
PSA 130:4 But there is forgiveness with thee, That thou mayest be feared.
PSA 130:5 I wait for Jehovah, my soul doth wait, And in his word do I hope.
PSA 130:6 My soul [waiteth] for the Lord More than watchmen [wait] for the morning; [Yea, more than] watchmen for the morning.
PSA 130:7 O Israel, hope in Jehovah; For with Jehovah there is lovingkindness, And with him is plenteous redemption.
PSA 130:8 And he will redeem Israel From all his iniquities.
PSA 131:1 A Song of Ascents; of David. Jehovah, my heart is not haughty, nor mine eyes lofty; Neither do I exercise myself in great matters, Or in things too wonderful for me.
PSA 131:2 Surely I have stilled and quieted my soul; Like a weaned child with his mother, Like a weaned child is my soul within me.
PSA 131:3 O Israel, hope in Jehovah From this time forth and forevermore.
PSA 132:1 A Song of Ascents. Jehovah, remember for David All his affliction;
PSA 132:2 How he sware unto Jehovah, And vowed unto the Mighty One of Jacob:
PSA 132:3 Surely I will not come into the tabernacle of my house, Nor go up into my bed;
PSA 132:4 I will not give sleep to mine eyes, Or slumber to mine eyelids;
PSA 132:5 Until I find out a place for Jehovah, A tabernacle for the Mighty One of Jacob.
PSA 132:6 Lo, we heard of it in Ephrathah: We found it in the field of the wood.
PSA 132:7 We will go into his tabernacles; We will worship at his footstool.
PSA 132:8 Arise, O Jehovah, into thy resting place; Thou, and the ark of thy strength.
PSA 132:9 Let thy priests be clothed with righteousness; And let thy saints shout for joy.
PSA 132:10 For thy servant David’s sake Turn not away the face of thine anointed.
PSA 132:11 Jehovah hath sworn unto David in truth; He will not turn from it: Of the fruit of thy body will I set upon thy throne.
PSA 132:12 If thy children will keep my covenant And my testimony that I shall teach them, Their children also shall sit upon thy throne forevermore.
PSA 132:13 For Jehovah hath chosen Zion; He hath desired it for his habitation.
PSA 132:14 This is my resting place forever: Here will I dwell; for I have desired it.
PSA 132:15 I will abundantly bless her provision: I will satisfy her poor with bread.
PSA 132:16 Her priests also will I clothe with salvation; And her saints shall shout aloud for joy.
PSA 132:17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed.
PSA 132:18 His enemies will I clothe with shame; But upon himself shall his crown flourish.
PSA 133:1 A Song of Ascents; of David. Behold, how good and how pleasant it is For brethren to dwell together in unity!
PSA 133:2 It is like the precious oil upon the head, That ran down upon the beard, Even Aaron’s beard; That came down upon the skirt of his garments;
PSA 133:3 Like the dew of Hermon, That cometh down upon the mountains of Zion: For there Jehovah commanded the blessing, Even life forevermore.
PSA 134:1 A Song of Ascents. Behold, bless ye Jehovah, all ye servants of Jehovah, That by night stand in the house of Jehovah.
PSA 134:2 Lift up your hands to the sanctuary, And bless ye Jehovah.
PSA 134:3 Jehovah bless thee out of Zion; Even he that made heaven and earth.
PSA 135:1 Praise ye Jehovah. Praise ye the name of Jehovah; Praise [him], O ye servants of Jehovah,
PSA 135:2 Ye that stand in the house of Jehovah, In the courts of the house of our God.
PSA 135:3 Praise ye Jehovah; for Jehovah is good: Sing praises unto his name; for it is pleasant.
PSA 135:4 For Jehovah hath chosen Jacob unto himself, [And] Israel for his own possession.
PSA 135:5 For I know that Jehovah is great, And that our Lord is above all gods.
PSA 135:6 Whatsoever Jehovah pleased, that hath he done, In heaven and in earth, in the seas and in all deeps;
PSA 135:7 Who causeth the vapors to ascend from the ends of the earth; Who maketh lightnings for the rain; Who bringeth forth the wind out of his treasuries;
PSA 135:8 Who smote the firstborn of Egypt, Both of man and beast;
PSA 135:9 Who sent signs and wonders into the midst of thee, O Egypt, Upon Pharaoh, and upon all his servants;
PSA 135:10 Who smote many nations, And slew mighty kings,
PSA 135:11 Sihon king of the Amorites, And Og king of Bashan, And all the kingdoms of Canaan,
PSA 135:12 And gave their land for a heritage, A heritage unto Israel his people.
PSA 135:13 Thy name, O Jehovah, [endureth] forever; Thy memorial [name], O Jehovah, throughout all generations.
PSA 135:14 For Jehovah will judge his people, And repent himself concerning his servants.
PSA 135:15 The idols of the nations are silver and gold, The work of men’s hands.
PSA 135:16 They have mouths, but they speak not; Eyes have they, but they see not;
PSA 135:17 They have ears, but they hear not; Neither is there any breath in their mouths.
PSA 135:18 They that make them shall be like unto them; Yea, everyone that trusteth in them.
PSA 135:19 O house of Israel, bless ye Jehovah: O house of Aaron, bless ye Jehovah:
PSA 135:20 O house of Levi, bless ye Jehovah: Ye that fear Jehovah, bless ye Jehovah.
PSA 135:21 Blessed be Jehovah out of Zion, Who dwelleth at Jerusalem. Praise ye Jehovah.
PSA 136:1 Oh give thanks unto Jehovah; for he is good; For his lovingkindness [endureth] forever.
PSA 136:2 Oh give thanks unto the God of gods; For his lovingkindness [endureth] forever.
PSA 136:3 Oh give thanks unto the Lord of lords; For his lovingkindness [endureth] forever:
PSA 136:4 To him who alone doeth great wonders; For his lovingkindness [endureth] forever:
PSA 136:5 To him that by understanding made the heavens; For his lovingkindness [endureth] forever:
PSA 136:6 To him that spread forth the earth above the waters; For his lovingkindness [endureth] forever:
PSA 136:7 To him that made great lights; For his lovingkindness [endureth] forever:
PSA 136:8 The sun to rule by day; For his lovingkindness [endureth] forever;
PSA 136:9 The moon and stars to rule by night; For his lovingkindness [endureth] forever:
PSA 136:10 To him that smote Egypt in their firstborn; For his lovingkindness [endureth] forever;
PSA 136:11 And brought out Israel from among them; For his lovingkindness [endureth] forever;
PSA 136:12 With a strong hand, and with an outstretched arm; For his lovingkindness [endureth] forever:
PSA 136:13 To him that divided the Red Sea in sunder; For his lovingkindness [endureth] forever;
PSA 136:14 And made Israel to pass through the midst of it; For his lovingkindness [endureth] forever;
PSA 136:15 But overthrew Pharaoh and his host in the Red Sea; For his lovingkindness [endureth] forever:
PSA 136:16 To him that led his people through the wilderness; For his lovingkindness [endureth] forever:
PSA 136:17 To him that smote great kings; For his lovingkindness [endureth] forever;
PSA 136:18 And slew famous kings; For his lovingkindness [endureth] forever:
PSA 136:19 Sihon king of the Amorites; For his lovingkindness [endureth] forever;
PSA 136:20 And Og king of Bashan; For his lovingkindness [endureth] forever;
PSA 136:21 And gave their land for a heritage; For his lovingkindness [endureth] forever;
PSA 136:22 Even a heritage unto Israel his servant; For his lovingkindness [endureth] forever:
PSA 136:23 Who remembered us in our low estate; For his lovingkindness [endureth] forever;
PSA 136:24 And hath delivered us from our adversaries; For his lovingkindness [endureth] forever:
PSA 136:25 Who giveth food to all flesh; For his lovingkindness [endureth] forever.
PSA 136:26 Oh give thanks unto the God of heaven; For his lovingkindness [endureth] forever.
PSA 137:1 By the rivers of Babylon, There we sat down, yea, we wept, When we remembered Zion.
PSA 137:2 Upon the willows in the midst thereof We hung up our harps.
PSA 137:3 For there they that led us captive required of us songs, And they that wasted us [required of us] mirth, [saying], Sing us one of the songs of Zion.
PSA 137:4 How shall we sing Jehovah’s song In a foreign land?
PSA 137:5 If I forget thee, O Jerusalem, Let my right hand forget [her skill].
PSA 137:6 Let my tongue cleave to the roof of my mouth, If I remember thee not; If I prefer not Jerusalem Above my chief joy.
PSA 137:7 Remember, O Jehovah, against the children of Edom The day of Jerusalem; Who said, Raze it, raze it, Even to the foundation thereof.
PSA 137:8 O daughter of Babylon, that art to be destroyed, Happy shall he be, that rewardeth thee As thou hast served us.
PSA 137:9 Happy shall he be, that taketh and dasheth thy little ones Against the rock.
PSA 138:1 [A Psalm] of David. I will give thee thanks with my whole heart: Before the gods will I sing praises unto thee.
PSA 138:2 I will worship toward thy holy temple, And give thanks unto thy name for thy lovingkindness and for thy truth: For thou hast magnified thy word above all thy name.
PSA 138:3 In the day that I called thou answeredst me, Thou didst encourage me with strength in my soul.
PSA 138:4 All the kings of the earth shall give thee thanks, O Jehovah, For they have heard the words of thy mouth.
PSA 138:5 Yea, they shall sing of the ways of Jehovah; For great is the glory of Jehovah.
PSA 138:6 For though Jehovah is high, yet hath he respect unto the lowly; But the haughty he knoweth from afar.
PSA 138:7 Though I walk in the midst of trouble, thou wilt revive me; Thou wilt stretch forth thy hand against the wrath of mine enemies, And thy right hand will save me.
PSA 138:8 Jehovah will perfect that which concerneth me: Thy lovingkindness, O Jehovah, [endureth] forever; Forsake not the works of thine own hands.
PSA 139:1 For the Chief Musician. A Psalm of David. O Jehovah, thou hast searched me, and known [me].
PSA 139:2 Thou knowest my downsitting and mine uprising; Thou understandest my thought afar off.
PSA 139:3 Thou searchest out my path and my lying down, And art acquainted with all my ways.
PSA 139:4 For there is not a word in my tongue, But, lo, O Jehovah, thou knowest it altogether.
PSA 139:5 Thou hast beset me behind and before, And laid thy hand upon me.
PSA 139:6 [Such] knowledge is too wonderful for me; It is high, I cannot attain unto it.
PSA 139:7 Whither shall I go from thy Spirit? Or whither shall I flee from thy presence?
PSA 139:8 If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there.
PSA 139:9 If I take the wings of the morning, And dwell in the uttermost parts of the sea;
PSA 139:10 Even there shall thy hand lead me, And thy right hand shall hold me.
PSA 139:11 If I say, Surely the darkness shall overwhelm me, And the light about me shall be night;
PSA 139:12 Even the darkness hideth not from thee, But the night shineth as the day: The darkness and the light are both alike [to thee].
PSA 139:13 For thou didst form my inward parts: Thou didst cover me in my mother’s womb.
PSA 139:14 I will give thanks unto thee; for I am fearfully and wonderfully made: Wonderful are thy works; And that my soul knoweth right well.
PSA 139:15 My frame was not hidden from thee, When I was made in secret, [And] curiously wrought in the lowest parts of the earth.
PSA 139:16 Thine eyes did see mine unformed substance; And in thy book they were all written, [Even] the days that were ordained [for me], When as yet there was none of them.
PSA 139:17 How precious also are thy thoughts unto me, O God! How great is the sum of them!
PSA 139:18 If I should count them, they are more in number than the sand: When I awake, I am still with thee.
PSA 139:19 Surely thou wilt slay the wicked, O God: Depart from me therefore, ye bloodthirsty men.
PSA 139:20 For they speak against thee wickedly, And thine enemies take [thy name] in vain.
PSA 139:21 Do not I hate them, O Jehovah, that hate thee? And am not I grieved with those that rise up against thee?
PSA 139:22 I hate them with perfect hatred: They are become mine enemies.
PSA 139:23 Search me, O God, and know my heart: Try me, and know my thoughts;
PSA 139:24 And see if there be any wicked way in me, And lead me in the way everlasting.
PSA 140:1 For the Chief Musician. A Psalm of David. Deliver me, O Jehovah, from the evil man; Preserve me from the violent man:
PSA 140:2 Who devise mischiefs in their heart; Continually do they gather themselves together for war.
PSA 140:3 They have sharpened their tongue like a serpent; Adders’ poison is under their lips. Selah
PSA 140:4 Keep me, O Jehovah, from the hands of the wicked; Preserve me from the violent man: Who have purposed to thrust aside my steps.
PSA 140:5 The proud have hidden a snare for me, and cords; They have spread a net by the wayside; They have set gins for me. Selah
PSA 140:6 I said unto Jehovah, Thou art my God: Give ear unto the voice of my supplications, O Jehovah.
PSA 140:7 O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle.
PSA 140:8 Grant not, O Jehovah, the desires of the wicked; Further not his evil device, [lest] they exalt themselves. Selah
PSA 140:9 As for the head of those that compass me about, Let the mischief of their own lips cover them.
PSA 140:10 Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise.
PSA 140:11 An evil speaker shall not be established in the earth: Evil shall hunt the violent man to overthrow him.
PSA 140:12 I know that Jehovah will maintain the cause of the afflicted, And justice for the needy.
PSA 140:13 Surely the righteous shall give thanks unto thy name: The upright shall dwell in thy presence.
PSA 141:1 A Psalm of David. Jehovah, I have called upon thee; make haste unto me: Give ear unto my voice, when I call unto thee.
PSA 141:2 Let my prayer be set forth as incense before thee; The lifting up of my hands as the evening sacrifice.
PSA 141:3 Set a watch, O Jehovah, before my mouth; Keep the door of my lips.
PSA 141:4 Incline not my heart to any evil thing, To practice deeds of wickedness With men that work iniquity: And let me not eat of their dainties.
PSA 141:5 Let the righteous smite me, [it shall be] a kindness; And let him reprove me, [it shall be as] oil upon the head; Let not my head refuse it: For even in their wickedness shall my prayer continue.
PSA 141:6 Their judges are thrown down by the sides of the rock; And they shall hear my words; for they are sweet.
PSA 141:7 As when one ploweth and cleaveth the earth, Our bones are scattered at the mouth of Sheol.
PSA 141:8 For mine eyes are unto thee, O Jehovah the Lord: In thee do I take refuge; leave not my soul destitute.
PSA 141:9 Keep me from the snare which they have laid for me, And from the gins of the workers of iniquity.
PSA 141:10 Let the wicked fall into their own nets, While that I withal escape.
PSA 142:1 Maskil of David, when he was in the cave; a Prayer. I cry with my voice unto Jehovah; With my voice unto Jehovah do I make supplication.
PSA 142:2 I pour out my complaint before him; I show before him my trouble.
PSA 142:3 When my spirit was overwhelmed within me, Thou knewest my path. In the way wherein I walk Have they hidden a snare for me.
PSA 142:4 Look on [my] right hand, and see; For there is no man that knoweth me: Refuge hath failed me; No man careth for my soul.
PSA 142:5 I cried unto thee, O Jehovah; I said, Thou art my refuge, My portion in the land of the living.
PSA 142:6 Attend unto my cry; For I am brought very low: Deliver me from my persecutors; For they are stronger than I.
PSA 142:7 Bring my soul out of prison, That I may give thanks unto thy name: The righteous shall compass me about; For thou wilt deal bountifully with me.
PSA 143:1 A Psalm of David. Hear my prayer, O Jehovah; give ear to my supplications: In thy faithfulness answer me, [and] in thy righteousness.
PSA 143:2 And enter not into judgment with thy servant; For in thy sight no man living is righteous.
PSA 143:3 For the enemy hath persecuted my soul; He hath smitten my life down to the ground: He hath made me to dwell in dark places, as those that have been long dead.
PSA 143:4 Therefore is my spirit overwhelmed within me; My heart within me is desolate.
PSA 143:5 I remember the days of old; I meditate on all thy doings; I muse on the work of thy hands.
PSA 143:6 I spread forth my hands unto thee: My soul [thirsteth] after thee, as a weary land. Selah
PSA 143:7 Make haste to answer me, O Jehovah; my spirit faileth: Hide not thy face from me, Lest I become like them that go down into the pit.
PSA 143:8 Cause me to hear thy lovingkindness in the morning; For in thee do I trust: Cause me to know the way wherein I should walk; For I lift up my soul unto thee.
PSA 143:9 Deliver me, O Jehovah, from mine enemies: I flee unto thee to hide me.
PSA 143:10 Teach me to do thy will; For thou art my God: Thy Spirit is good; Lead me in the land of uprightness.
PSA 143:11 Quicken me, O Jehovah, for thy name’s sake: In thy righteousness bring my soul out of trouble.
PSA 143:12 And in thy lovingkindness cut off mine enemies, And destroy all them that afflict my soul; For I am thy servant.
PSA 144:1 [A Psalm] of David. Blessed be Jehovah my rock, Who teacheth my hands to war, [And] my fingers to fight:
PSA 144:2 My lovingkindness, and my fortress, My high tower, and my deliverer; My shield, and he in whom I take refuge; Who subdueth my people under me.
PSA 144:3 Jehovah, what is man, that thou takest knowledge of him? Or the son of man, that thou makest account of him?
PSA 144:4 Man is like to vanity: His days are as a shadow that passeth away.
PSA 144:5 Bow thy heavens, O Jehovah, and come down: Touch the mountains, and they shall smoke.
PSA 144:6 Cast forth lightning, and scatter them; Send out thine arrows, and discomfit them.
PSA 144:7 Stretch forth thy hand from above; Rescue me, and deliver me out of great waters, Out of the hand of aliens;
PSA 144:8 Whose mouth speaketh deceit, And whose right hand is a right hand of falsehood.
PSA 144:9 I will sing a new song unto thee, O God: Upon a psaltery of ten strings will I sing praises unto thee.
PSA 144:10 Thou art he that giveth salvation unto kings; Who rescueth David his servant from the hurtful sword.
PSA 144:11 Rescue me, and deliver me out of the hand of aliens, Whose mouth speaketh deceit, And whose right hand is a right hand of falsehood.
PSA 144:12 When our sons shall be as plants grown up in their youth, And our daughters as cornerstones hewn after the fashion of a palace;
PSA 144:13 [When] our garners are full, affording all manner of store, [And] our sheep bring forth thousands and ten thousands in our fields;
PSA 144:14 [When] our oxen are well laden; [When there is] no breaking in, and no going forth, And no outcry in our streets:
PSA 144:15 Happy is the people that is in such a case; [Yea], happy is the people whose God is Jehovah.
PSA 145:1 [A Psalm of] praise; of David. I will extol thee, my God, O King; And I will bless thy name forever and ever.
PSA 145:2 Every day will I bless thee; And I will praise thy name forever and ever.
PSA 145:3 Great is Jehovah, and greatly to be praised; And his greatness is unsearchable.
PSA 145:4 One generation shall laud thy works to another, And shall declare thy mighty acts.
PSA 145:5 Of the glorious majesty of thine honor, And of thy wondrous works, will I meditate.
PSA 145:6 And men shall speak of the might of thy terrible acts; And I will declare thy greatness.
PSA 145:7 They shall utter the memory of thy great goodness, And shall sing of thy righteousness.
PSA 145:8 Jehovah is gracious, and merciful; Slow to anger, and of great lovingkindness.
PSA 145:9 Jehovah is good to all; And his tender mercies are over all his works.
PSA 145:10 All thy works shall give thanks unto thee, O Jehovah; And thy saints shall bless thee.
PSA 145:11 They shall speak of the glory of thy kingdom, And talk of thy power;
PSA 145:12 To make known to the sons of men his mighty acts, And the glory of the majesty of his kingdom.
PSA 145:13 Thy kingdom is an everlasting kingdom, And thy dominion [endureth] throughout all generations.
PSA 145:14 Jehovah upholdeth all that fall, And raiseth up all those that are bowed down.
PSA 145:15 The eyes of all wait for thee; And thou givest them their food in due season.
PSA 145:16 Thou openest thy hand, And satisfiest the desire of every living thing.
PSA 145:17 Jehovah is righteous in all his ways, And gracious in all his works.
PSA 145:18 Jehovah is nigh unto all them that call upon him, To all that call upon him in truth.
PSA 145:19 He will fulfill the desire of them that fear him; He also will hear their cry and will save them.
PSA 145:20 Jehovah preserveth all them that love him; But all the wicked will he destroy.
PSA 145:21 My mouth shall speak the praise of Jehovah; And let all flesh bless his holy name forever and ever.
PSA 146:1 Praise ye Jehovah. Praise Jehovah, O my soul.
PSA 146:2 While I live will I praise Jehovah: I will sing praises unto my God while I have any being.
PSA 146:3 Put not your trust in princes, Nor in the son of man, in whom there is no help.
PSA 146:4 His breath goeth forth, he returneth to his earth; In that very day his thoughts perish.
PSA 146:5 Happy is he that hath the God of Jacob for his help, Whose hope is in Jehovah his God:
PSA 146:6 Who made heaven and earth, The sea, and all that in them is; Who keepeth truth forever;
PSA 146:7 Who executeth justice for the oppressed; Who giveth food to the hungry. Jehovah looseth the prisoners;
PSA 146:8 Jehovah openeth [the eyes of] the blind; Jehovah raiseth up them that are bowed down; Jehovah loveth the righteous;
PSA 146:9 Jehovah preserveth the sojourners; He upholdeth the fatherless and widow; But the way of the wicked he turneth upside down.
PSA 146:10 Jehovah will reign forever, Thy God, O Zion, unto all generations. Praise ye Jehovah.
PSA 147:1 Praise ye Jehovah; For it is good to sing praises unto our God; For it is pleasant, [and] praise is comely.
PSA 147:2 Jehovah doth build up Jerusalem; He gathereth together the outcasts of Israel.
PSA 147:3 He healeth the broken in heart, And bindeth up their wounds.
PSA 147:4 He counteth the number of the stars; He calleth them all by [their] names.
PSA 147:5 Great is our Lord, and mighty in power; His understanding is infinite.
PSA 147:6 Jehovah upholdeth the meek: He bringeth the wicked down to the ground.
PSA 147:7 Sing unto Jehovah with thanksgiving; Sing praises upon the harp unto our God,
PSA 147:8 Who covereth the heavens with clouds, Who prepareth rain for the earth, Who maketh grass to grow upon the mountains.
PSA 147:9 He giveth to the beast his food, [And] to the young ravens which cry.
PSA 147:10 He delighteth not in the strength of the horse: He taketh no pleasure in the legs of a man.
PSA 147:11 Jehovah taketh pleasure in them that fear him, In those that hope in his lovingkindness.
PSA 147:12 Praise Jehovah, O Jerusalem; Praise thy God, O Zion.
PSA 147:13 For he hath strengthened the bars of thy gates; He hath blessed thy children within thee.
PSA 147:14 He maketh peace in thy borders; He filleth thee with the finest of the wheat.
PSA 147:15 He sendeth out his commandment upon earth; His word runneth very swiftly.
PSA 147:16 He giveth snow like wool; He scattereth the hoarfrost like ashes.
PSA 147:17 He casteth forth his ice like morsels: Who can stand before his cold?
PSA 147:18 He sendeth out his word, and melteth them: He causeth his wind to blow, and the waters flow.
PSA 147:19 He showeth his word unto Jacob, His statutes and his ordinances unto Israel.
PSA 147:20 He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye Jehovah.
PSA 148:1 Praise ye Jehovah. Praise ye Jehovah from the heavens: Praise him in the heights.
PSA 148:2 Praise ye him, all his angels: Praise ye him, all his host.
PSA 148:3 Praise ye him, sun and moon: Praise him, all ye stars of light.
PSA 148:4 Praise him, ye heavens of heavens, And ye waters that are above the heavens.
PSA 148:5 Let them praise the name of Jehovah; For he commanded, and they were created.
PSA 148:6 He hath also established them forever and ever: He hath made a decree which shall not pass away.
PSA 148:7 Praise Jehovah from the earth, Ye sea monsters, and all deeps;
PSA 148:8 Fire and hail, snow and vapor; Stormy wind, fulfilling his word;
PSA 148:9 Mountains and all hills; Fruitful trees and all cedars;
PSA 148:10 Beasts and all cattle; Creeping things and flying birds;
PSA 148:11 Kings of the earth and all peoples; Princes and all judges of the earth;
PSA 148:12 Both young men and virgins; Old men and children:
PSA 148:13 Let them praise the name of Jehovah; For his name alone is exalted; His glory is above the earth and the heavens.
PSA 148:14 And he hath lifted up the horn of his people, The praise of all his saints; Even of the children of Israel, a people near unto him. Praise ye Jehovah.
PSA 149:1 Praise ye Jehovah. Sing unto Jehovah a new song, And his praise in the assembly of the saints.
PSA 149:2 Let Israel rejoice in him that made him: Let the children of Zion be joyful in their King.
PSA 149:3 Let them praise his name in the dance: Let them sing praises unto him with timbrel and harp.
PSA 149:4 For Jehovah taketh pleasure in his people: He will beautify the meek with salvation.
PSA 149:5 Let the saints exult in glory: Let them sing for joy upon their beds.
PSA 149:6 [Let] the high praises of God [be] in their mouth, And a two-edged sword in their hand;
PSA 149:7 To execute vengeance upon the nations, And punishments upon the peoples;
PSA 149:8 To bind their kings with chains, And their nobles with fetters of iron;
PSA 149:9 To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah.
PSA 150:1 Praise ye Jehovah. Praise God in his sanctuary: Praise him in the firmament of his power.
PSA 150:2 Praise him for his mighty acts: Praise him according to his excellent greatness.
PSA 150:3 Praise him with trumpet sound: Praise him with psaltery and harp.
PSA 150:4 Praise him with timbrel and dance: Praise him with stringed instruments and pipe.
PSA 150:5 Praise him with loud cymbals: Praise him with high sounding cymbals.
PSA 150:6 Let everything that hath breath praise Jehovah. Praise ye Jehovah.
PRO 1:1 The proverbs of Solomon the son of David, king of Israel:
PRO 1:2 To know wisdom and instruction; To discern the words of understanding;
PRO 1:3 To receive instruction in wise dealing, In righteousness and justice and equity;
PRO 1:4 To give prudence to the simple, To the young man knowledge and discretion:
PRO 1:5 That the wise man may hear, and increase in learning; And that the man of understanding may attain unto sound counsels:
PRO 1:6 To understand a proverb, and a figure, The words of the wise, and their dark sayings.
PRO 1:7 The fear of Jehovah is the beginning of knowledge; [But] the foolish despise wisdom and instruction.
PRO 1:8 My son, hear the instruction of thy father, And forsake not the law of thy mother:
PRO 1:9 For they shall be a chaplet of grace unto thy head, And chains about thy neck.
PRO 1:10 My son, if sinners entice thee, Consent thou not.
PRO 1:11 If they say, Come with us, Let us lay wait for blood; Let us lurk privily for the innocent without cause;
PRO 1:12 Let us swallow them up alive as Sheol, And whole, as those that go down into the pit;
PRO 1:13 We shall find all precious substance; We shall fill our houses with spoil;
PRO 1:14 Thou shalt cast thy lot among us; We will all have one purse:
PRO 1:15 My son, walk not thou in the way with them; Refrain thy foot from their path:
PRO 1:16 For their feet run to evil, And they make haste to shed blood.
PRO 1:17 For in vain is the net spread In the sight of any bird:
PRO 1:18 And these lay wait for their own blood; They lurk privily for their own lives.
PRO 1:19 So are the ways of everyone that is greedy of gain; It taketh away the life of the owners thereof.
PRO 1:20 Wisdom crieth aloud in the street; She uttereth her voice in the broad places;
PRO 1:21 She crieth in the chief place of concourse; At the entrance of the gates, In the city, she uttereth her words:
PRO 1:22 How long, ye simple ones, will ye love simplicity? And scoffers delight them in scoffing, And fools hate knowledge?
PRO 1:23 Turn you at my reproof: Behold, I will pour out my spirit upon you; I will make known my words unto you.
PRO 1:24 Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded;
PRO 1:25 But ye have set at nought all my counsel, And would none of my reproof:
PRO 1:26 I also will laugh in [the day of] your calamity; I will mock when your fear cometh;
PRO 1:27 When your fear cometh as a storm, And your calamity cometh on as a whirlwind; When distress and anguish come upon you.
PRO 1:28 Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me:
PRO 1:29 For that they hated knowledge, And did not choose the fear of Jehovah,
PRO 1:30 They would none of my counsel, They despised all my reproof.
PRO 1:31 Therefore shall they eat of the fruit of their own way, And be filled with their own devices.
PRO 1:32 For the backsliding of the simple shall slay them, And the careless ease of fools shall destroy them.
PRO 1:33 But whoso hearkeneth unto me shall dwell securely, And shall be quiet without fear of evil.
PRO 2:1 My son, if thou wilt receive my words, And lay up my commandments with thee;
PRO 2:2 So as to incline thine ear unto wisdom, And apply thy heart to understanding;
PRO 2:3 Yea, if thou cry after discernment, And lift up thy voice for understanding;
PRO 2:4 If thou seek her as silver, And search for her as for hidden treasures:
PRO 2:5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God.
PRO 2:6 For Jehovah giveth wisdom; Out of his mouth [cometh] knowledge and understanding:
PRO 2:7 He layeth up sound wisdom for the upright; [He is] a shield to them that walk in integrity;
PRO 2:8 That he may guard the paths of justice, And preserve the way of his saints.
PRO 2:9 Then shalt thou understand righteousness and justice, And equity, [yea], every good path.
PRO 2:10 For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul;
PRO 2:11 Discretion shall watch over thee; Understanding shall keep thee:
PRO 2:12 To deliver thee from the way of evil, From the men that speak perverse things;
PRO 2:13 Who forsake the paths of uprightness, To walk in the ways of darkness;
PRO 2:14 Who rejoice to do evil, And delight in the perverseness of evil;
PRO 2:15 Who are crooked in their ways, And wayward in their paths:
PRO 2:16 To deliver thee from the strange woman, Even from the foreigner that flattereth with her words;
PRO 2:17 That forsaketh the friend of her youth, And forgetteth the covenant of her God:
PRO 2:18 For her house inclineth unto death, And her paths unto the dead;
PRO 2:19 None that go unto her return again, Neither do they attain unto the paths of life:
PRO 2:20 That thou mayest walk in the way of good men, And keep the paths of the righteous.
PRO 2:21 For the upright shall dwell in the land, And the perfect shall remain in it.
PRO 2:22 But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it.
PRO 3:1 My son, forget not my law; But let thy heart keep my commandments:
PRO 3:2 For length of days, and years of life, And peace, will they add to thee.
PRO 3:3 Let not kindness and truth forsake thee: Bind them about thy neck; Write them upon the tablet of thy heart:
PRO 3:4 So shalt thou find favor and good understanding In the sight of God and man.
PRO 3:5 Trust in Jehovah with all thy heart, And lean not upon thine own understanding:
PRO 3:6 In all thy ways acknowledge him, And he will direct thy paths.
PRO 3:7 Be not wise in thine own eyes; Fear Jehovah, and depart from evil:
PRO 3:8 It will be health to thy navel, And marrow to thy bones.
PRO 3:9 Honor Jehovah with thy substance, And with the firstfruits of all thine increase:
PRO 3:10 So shall thy barns be filled with plenty, And thy vats shall overflow with new wine.
PRO 3:11 My son, despise not the chastening of Jehovah; Neither be weary of his reproof:
PRO 3:12 For whom Jehovah loveth he reproveth, Even as a father the son in whom he delighteth.
PRO 3:13 Happy is the man that findeth wisdom, And the man that getteth understanding.
PRO 3:14 For the gaining of it is better than the gaining of silver, And the profit thereof than fine gold.
PRO 3:15 She is more precious than rubies: And none of the things thou canst desire are to be compared unto her.
PRO 3:16 Length of days is in her right hand; In her left hand are riches and honor.
PRO 3:17 Her ways are ways of pleasantness, And all her paths are peace.
PRO 3:18 She is a tree of life to them that lay hold upon her: And happy is everyone that retaineth her.
PRO 3:19 Jehovah by wisdom founded the earth; By understanding he established the heavens.
PRO 3:20 By his knowledge the depths were broken up, And the skies drop down the dew.
PRO 3:21 My son, let them not depart from thine eyes; Keep sound wisdom and discretion:
PRO 3:22 So shall they be life unto thy soul, And grace to thy neck.
PRO 3:23 Then shalt thou walk in thy way securely, And thy foot shall not stumble.
PRO 3:24 When thou liest down, thou shalt not be afraid: Yea, thou shalt lie down, and thy sleep shall be sweet.
PRO 3:25 Be not afraid of sudden fear, Neither of the desolation of the wicked, when it cometh:
PRO 3:26 For Jehovah will be thy confidence, And will keep thy foot from being taken.
PRO 3:27 Withhold not good from them to whom it is due, When it is in the power of thy hand to do it.
PRO 3:28 Say not unto thy neighbor, Go, and come again, And tomorrow I will give; When thou hast it by thee.
PRO 3:29 Devise not evil against thy neighbor, Seeing he dwelleth securely by thee.
PRO 3:30 Strive not with a man without cause, If he have done thee no harm.
PRO 3:31 Envy thou not the man of violence, And choose none of his ways.
PRO 3:32 For the perverse is an abomination to Jehovah; But his friendship is with the upright.
PRO 3:33 The curse of Jehovah is in the house of the wicked; But he blesseth the habitation of the righteous.
PRO 3:34 Surely he scoffeth at the scoffers; But he giveth grace unto the lowly.
PRO 3:35 The wise shall inherit glory; But shame shall be the promotion of fools.
PRO 4:1 Hear, [my] sons, the instruction of a father, And attend to know understanding:
PRO 4:2 For I give you good doctrine; Forsake ye not my law.
PRO 4:3 For I was a son unto my father, Tender and only beloved in the sight of my mother.
PRO 4:4 And he taught me, and said unto me: Let thy heart retain my words; Keep my commandments, and live;
PRO 4:5 Get wisdom, get understanding; Forget not, neither decline from the words of my mouth;
PRO 4:6 Forsake her not, and she will preserve thee; Love her, and she will keep thee.
PRO 4:7 Wisdom [is] the principal thing; [therefore] get wisdom; Yea, with all thy getting get understanding.
PRO 4:8 Exalt her, and she will promote thee; She will bring thee to honor, when thou dost embrace her.
PRO 4:9 She will give to thy head a chaplet of grace; A crown of beauty will she deliver to thee.
PRO 4:10 Hear, O my son, and receive my sayings; And the years of thy life shall be many.
PRO 4:11 I have taught thee in the way of wisdom; I have led thee in paths of uprightness.
PRO 4:12 When thou goest, thy steps shall not be straitened; And if thou runnest, thou shalt not stumble.
PRO 4:13 Take fast hold of instruction; let her not go: Keep her; for she is thy life.
PRO 4:14 Enter not into the path of the wicked, And walk not in the way of evil men.
PRO 4:15 Avoid it, pass not by it; Turn from it, and pass on.
PRO 4:16 For they sleep not, except they do evil; And their sleep is taken away, unless they cause some to fall.
PRO 4:17 For they eat the bread of wickedness, And drink the wine of violence.
PRO 4:18 But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day.
PRO 4:19 The way of the wicked is as darkness: They know not at what they stumble.
PRO 4:20 My son, attend to my words; Incline thine ear unto my sayings.
PRO 4:21 Let them not depart from thine eyes; Keep them in the midst of thy heart.
PRO 4:22 For they are life unto those that find them, And health to all their flesh.
PRO 4:23 Keep thy heart with all diligence; For out of it are the issues of life.
PRO 4:24 Put away from thee a wayward mouth, And perverse lips put far from thee.
PRO 4:25 Let thine eyes look right on, And let thine eyelids look straight before thee.
PRO 4:26 Make level the path of thy feet, And let all thy ways be established.
PRO 4:27 Turn not to the right hand nor to the left: Remove thy foot from evil.
PRO 5:1 My son, attend unto my wisdom; Incline thine ear to my understanding:
PRO 5:2 That thou mayest preserve discretion, And that thy lips may keep knowledge.
PRO 5:3 For the lips of a strange woman drop honey, And her mouth is smoother than oil:
PRO 5:4 But in the end she is bitter as wormwood, Sharp as a two-edged sword.
PRO 5:5 Her feet go down to death; Her steps take hold on Sheol;
PRO 5:6 So that she findeth not the level path of life: Her ways are unstable, [and] she knoweth [it] not.
PRO 5:7 Now therefore, [my] sons, hearken unto me, And depart not from the words of my mouth.
PRO 5:8 Remove thy way far from her, And come not nigh the door of her house;
PRO 5:9 Lest thou give thine honor unto others, And thy years unto the cruel;
PRO 5:10 Lest strangers be filled with thy strength, And thy labors [be] in the house of an alien,
PRO 5:11 And thou mourn at thy latter end, When thy flesh and thy body are consumed,
PRO 5:12 And say, How have I hated instruction, And my heart despised reproof;
PRO 5:13 Neither have I obeyed the voice of my teachers, Nor inclined mine ear to them that instructed me!
PRO 5:14 I was well-nigh in all evil In the midst of the assembly and congregation.
PRO 5:15 Drink waters out of thine own cistern, And running waters out of thine own well.
PRO 5:16 Should thy springs be dispersed abroad, And streams of water in the streets?
PRO 5:17 Let them be for thyself alone, And not for strangers with thee.
PRO 5:18 Let thy fountain be blessed; And rejoice in the wife of thy youth.
PRO 5:19 [As] a loving hind and a pleasant doe, Let her breasts satisfy thee at all times; And be thou ravished always with her love.
PRO 5:20 For why shouldest thou, my son, be ravished with a strange woman, And embrace the bosom of a foreigner?
PRO 5:21 For the ways of man are before the eyes of Jehovah; And he maketh level all his paths.
PRO 5:22 His own iniquities shall take the wicked, And he shall be holden with the cords of his sin.
PRO 5:23 He shall die for lack of instruction; And in the greatness of his folly he shall go astray.
PRO 6:1 My son, if thou art become surety for thy neighbor, If thou hast stricken thy hands for a stranger;
PRO 6:2 Thou art snared with the words of thy mouth, Thou art taken with the words of thy mouth.
PRO 6:3 Do this now, my son, and deliver thyself, Seeing thou art come into the hand of thy neighbor: Go, humble thyself, and importune thy neighbor;
PRO 6:4 Give not sleep to thine eyes, Nor slumber to thine eyelids;
PRO 6:5 Deliver thyself as a roe from the hand [of the hunter], And as a bird from the hand of the fowler.
PRO 6:6 Go to the ant, thou sluggard; Consider her ways, and be wise:
PRO 6:7 Which having no chief, Overseer, or ruler,
PRO 6:8 Provideth her bread in the summer, And gathereth her food in the harvest.
PRO 6:9 How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?
PRO 6:10 [Yet] a little sleep, a little slumber, A little folding of the hands to sleep:
PRO 6:11 So shall thy poverty come as a robber, And thy want as an armed man.
PRO 6:12 A worthless person, a man of iniquity, Is he that walketh with a perverse mouth;
PRO 6:13 That winketh with his eyes, that speaketh with his feet, That maketh signs with his fingers;
PRO 6:14 In whose heart is perverseness, Who deviseth evil continually, Who soweth discord.
PRO 6:15 Therefore shall his calamity come suddenly; On a sudden shall he be broken, and that without remedy.
PRO 6:16 There are six things which Jehovah hateth; Yea, seven which are an abomination unto him:
PRO 6:17 Haughty eyes, a lying tongue, And hands that shed innocent blood;
PRO 6:18 A heart that deviseth wicked purposes, Feet that are swift in running to mischief,
PRO 6:19 A false witness that uttereth lies, And he that soweth discord among brethren.
PRO 6:20 My son, keep the commandment of thy father, And forsake not the law of thy mother:
PRO 6:21 Bind them continually upon thy heart; Tie them about thy neck.
PRO 6:22 When thou walkest, it shall lead thee; When thou sleepest, it shall watch over thee; And when thou awakest, it shall talk with thee.
PRO 6:23 For the commandment is a lamp; and the law is light; And reproofs of instruction are the way of life:
PRO 6:24 To keep thee from the evil woman, From the flattery of the foreigner’s tongue.
PRO 6:25 Lust not after her beauty in thy heart; Neither let her take thee with her eyelids.
PRO 6:26 For on account of a harlot [a man is brought] to a piece of bread; And the adulteress hunteth for the precious life.
PRO 6:27 Can a man take fire in his bosom, And his clothes not be burned?
PRO 6:28 Or can one walk upon hot coals, And his feet not be scorched?
PRO 6:29 So he that goeth in to his neighbor’s wife; Whosoever toucheth her shall not be unpunished.
PRO 6:30 Men do not despise a thief, if he steal To satisfy himself when he is hungry:
PRO 6:31 But if he be found, he shall restore sevenfold; He shall give all the substance of his house.
PRO 6:32 He that committeth adultery with a woman is void of understanding: He doeth it who would destroy his own soul.
PRO 6:33 Wounds and dishonor shall he get; And his reproach shall not be wiped away.
PRO 6:34 For jealousy is the rage of a man; And he will not spare in the day of vengeance.
PRO 6:35 He will not regard any ransom; Neither will he rest content, though thou givest many gifts.
PRO 7:1 My son, keep my words, And lay up my commandments with thee.
PRO 7:2 Keep my commandments and live; And my law as the apple of thine eye.
PRO 7:3 Bind them upon thy fingers; Write them upon the tablet of thy heart.
PRO 7:4 Say unto wisdom, Thou art my sister; And call understanding [thy] kinswoman:
PRO 7:5 That they may keep thee from the strange woman, From the foreigner that flattereth with her words.
PRO 7:6 For at the window of my house I looked forth through my lattice;
PRO 7:7 And I beheld among the simple ones, I discerned among the youths, A young man void of understanding,
PRO 7:8 Passing through the street near her corner; And he went the way to her house,
PRO 7:9 In the twilight, in the evening of the day, In the middle of the night and in the darkness.
PRO 7:10 And, behold, there met him a woman With the attire of a harlot, and wily of heart.
PRO 7:11 (She is clamorous and willful; Her feet abide not in her house:
PRO 7:12 Now she is in the streets, now in the broad places, And lieth in wait at every corner.)
PRO 7:13 So she caught him, and kissed him, [And] with an impudent face she said unto him:
PRO 7:14 Sacrifices of peace offerings are with me; This day have I paid my vows.
PRO 7:15 Therefore came I forth to meet thee, Diligently to seek thy face, and I have found thee.
PRO 7:16 I have spread my couch with carpets of tapestry, With striped cloths of the yarn of Egypt.
PRO 7:17 I have perfumed my bed With myrrh, aloes, and cinnamon.
PRO 7:18 Come, let us take our fill of love until the morning; Let us solace ourselves with loves.
PRO 7:19 For the man is not at home; He is gone a long journey:
PRO 7:20 He hath taken a bag of money with him; He will come home at the full moon.
PRO 7:21 With her much fair speech she causeth him to yield; With the flattering of her lips she forceth him along.
PRO 7:22 He goeth after her straightaway, As an ox goeth to the slaughter, Or as [one in] fetters to the correction of the fool;
PRO 7:23 Till an arrow strike through his liver; As a bird hasteth to the snare, And knoweth not that it is for his life.
PRO 7:24 Now therefore, [my] sons, hearken unto me, And attend to the words of my mouth.
PRO 7:25 Let not thy heart decline to her ways; Go not astray in her paths.
PRO 7:26 For she hath cast down many wounded: Yea, all her slain are a mighty host.
PRO 7:27 Her house is the way to Sheol, Going down to the chambers of death.
PRO 8:1 Doth not wisdom cry, And understanding put forth her voice?
PRO 8:2 On the top of high places by the way, Where the paths meet, she standeth;
PRO 8:3 Beside the gates, at the entry of the city, At the coming in at the doors, she crieth aloud:
PRO 8:4 Unto you, O men, I call; And my voice is to the sons of men.
PRO 8:5 O ye simple, understand prudence; And, ye fools, be of an understanding heart.
PRO 8:6 Hear, for I will speak excellent things; And the opening of my lips shall be right things.
PRO 8:7 For my mouth shall utter truth; And wickedness is an abomination to my lips.
PRO 8:8 All the words of my mouth are in righteousness; There is nothing crooked or perverse in them.
PRO 8:9 They are all plain to him that understandeth, And right to them that find knowledge.
PRO 8:10 Receive my instruction, and not silver; And knowledge rather than choice gold.
PRO 8:11 For wisdom is better than rubies; And all the things that may be desired are not to be compared unto it.
PRO 8:12 I wisdom have made prudence my dwelling, And find out knowledge [and] discretion.
PRO 8:13 The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate.
PRO 8:14 Counsel is mine, and sound knowledge: I am understanding; I have might.
PRO 8:15 By me kings reign, And princes decree justice.
PRO 8:16 By me princes rule, And nobles, [even] all the judges of the earth.
PRO 8:17 I love them that love me; And those that seek me diligently shall find me.
PRO 8:18 Riches and honor are with me; [Yea], durable wealth and righteousness.
PRO 8:19 My fruit is better than gold, yea, than fine gold; And my revenue than choice silver.
PRO 8:20 I walk in the way of righteousness, In the midst of the paths of justice;
PRO 8:21 That I may cause those that love me to inherit substance, And that I may fill their treasuries.
PRO 8:22 Jehovah possessed me in the beginning of his way, Before his works of old.
PRO 8:23 I was set up from everlasting, from the beginning, Before the earth was.
PRO 8:24 When there were no depths, I was brought forth, When there were no fountains abounding with water.
PRO 8:25 Before the mountains were settled, Before the hills was I brought forth;
PRO 8:26 While as yet he had not made the earth, nor the fields, Nor the beginning of the dust of the world.
PRO 8:27 When he established the heavens, I was there: When he set a circle upon the face of the deep,
PRO 8:28 When he made firm the skies above, When the fountains of the deep became strong,
PRO 8:29 When he gave to the sea its bound, That the waters should not transgress his commandment, When he marked out the foundations of the earth;
PRO 8:30 Then I was by him, [as] a master workman; And I was daily [his] delight, Rejoicing always before him,
PRO 8:31 Rejoicing in his habitable earth; And my delight was with the sons of men.
PRO 8:32 Now therefore, [my] sons, hearken unto me; For blessed are they that keep my ways.
PRO 8:33 Hear instruction, and be wise, And refuse it not.
PRO 8:34 Blessed is the man that heareth me, Watching daily at my gates, Waiting at the posts of my doors.
PRO 8:35 For whoso findeth me findeth life, And shall obtain favor of Jehovah.
PRO 8:36 But he that sinneth against me wrongeth his own soul: All they that hate me love death.
PRO 9:1 Wisdom hath built her house; She hath hewn out her seven pillars:
PRO 9:2 She hath killed her beasts; she hath mingled her wine; She hath also furnished her table:
PRO 9:3 She hath sent forth her maidens; She crieth upon the highest places of the city:
PRO 9:4 Whoso is simple, let him turn in hither: As for him that is void of understanding, she saith to him,
PRO 9:5 Come, eat ye of my bread, And drink of the wine which I have mingled.
PRO 9:6 Leave off, ye simple ones, and live; And walk in the way of understanding.
PRO 9:7 He that correcteth a scoffer getteth to himself reviling; And he that reproveth a wicked man [getteth] himself a blot.
PRO 9:8 Reprove not a scoffer, lest he hate thee: Reprove a wise man, and he will love thee.
PRO 9:9 Give [instruction] to a wise man, and he will be yet wiser: Teach a righteous man, and he will increase in learning.
PRO 9:10 The fear of Jehovah is the beginning of wisdom; And the knowledge of the Holy One is understanding.
PRO 9:11 For by me thy days shall be multiplied, And the years of thy life shall be increased.
PRO 9:12 If thou art wise, thou art wise for thyself; And if thou scoffest, thou alone shalt bear it.
PRO 9:13 The foolish woman is clamorous; [She is] simple, and knoweth nothing.
PRO 9:14 And she sitteth at the door of her house, On a seat in the high places of the city,
PRO 9:15 To call to them that pass by, Who go right on their ways:
PRO 9:16 Whoso is simple, let him turn in hither; And as for him that is void of understanding, she saith to him,
PRO 9:17 Stolen waters are sweet, And bread [eaten] in secret is pleasant.
PRO 9:18 But he knoweth not that the dead are there; That her guests are in the depths of Sheol.
PRO 10:1 The proverbs of Solomon. A wise son maketh a glad father; But a foolish son is the heaviness of his mother.
PRO 10:2 Treasures of wickedness profit nothing; But righteousness delivereth from death.
PRO 10:3 Jehovah will not suffer the soul of the righteous to famish; But he thrusteth away the desire of the wicked.
PRO 10:4 He becometh poor that worketh with a slack hand; But the hand of the diligent maketh rich.
PRO 10:5 He that gathereth in summer is a wise son; [But] he that sleepeth in harvest is a son that causeth shame.
PRO 10:6 Blessings are upon the head of the righteous; But violence covereth the mouth of the wicked.
PRO 10:7 The memory of the righteous is blessed; But the name of the wicked shall rot.
PRO 10:8 The wise in heart will receive commandments; But a prating fool shall fall.
PRO 10:9 He that walketh uprightly walketh surely; But he that perverteth his ways shall be known.
PRO 10:10 He that winketh with the eye causeth sorrow; But a prating fool shall fall.
PRO 10:11 The mouth of the righteous is a fountain of life; But violence covereth the mouth of the wicked.
PRO 10:12 Hatred stirreth up strifes; But love covereth all transgressions.
PRO 10:13 In the lips of him that hath discernment wisdom is found; But a rod is for the back of him that is void of understanding.
PRO 10:14 Wise men lay up knowledge; But the mouth of the foolish is a present destruction.
PRO 10:15 The rich man’s wealth is his strong city: The destruction of the poor is their poverty.
PRO 10:16 The labor of the righteous [tendeth] to life; The increase of the wicked, to sin.
PRO 10:17 He is in the way of life that heedeth correction; But he that forsaketh reproof erreth.
PRO 10:18 He that hideth hatred is of lying lips; And he that uttereth a slander is a fool.
PRO 10:19 In the multitude of words there wanteth not transgression; But he that refraineth his lips doeth wisely.
PRO 10:20 The tongue of the righteous is [as] choice silver: The heart of the wicked is little worth.
PRO 10:21 The lips of the righteous feed many; But the foolish die for lack of understanding.
PRO 10:22 The blessing of Jehovah, it maketh rich; And he addeth no sorrow therewith.
PRO 10:23 It is as sport to a fool to do wickedness; And [so is] wisdom to a man of understanding.
PRO 10:24 The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted.
PRO 10:25 When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation.
PRO 10:26 As vinegar to the teeth, and as smoke to the eyes, So is the sluggard to them that send him.
PRO 10:27 The fear of Jehovah prolongeth days; But the years of the wicked shall be shortened.
PRO 10:28 The hope of the righteous [shall be] gladness; But the expectation of the wicked shall perish.
PRO 10:29 The way of Jehovah is a stronghold to the upright; But it is a destruction to the workers of iniquity.
PRO 10:30 The righteous shall never be removed; But the wicked shall not dwell in the land.
PRO 10:31 The mouth of the righteous bringeth forth wisdom; But the perverse tongue shall be cut off.
PRO 10:32 The lips of the righteous know what is acceptable; But the mouth of the wicked [speaketh] perverseness.
PRO 11:1 A false balance is an abomination to Jehovah; But a just weight is his delight.
PRO 11:2 When pride cometh, then cometh shame; But with the lowly is wisdom.
PRO 11:3 The integrity of the upright shall guide them; But the perverseness of the treacherous shall destroy them.
PRO 11:4 Riches profit not in the day of wrath; But righteousness delivereth from death.
PRO 11:5 The righteousness of the perfect shall direct his way; But the wicked shall fall by his own wickedness.
PRO 11:6 The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity.
PRO 11:7 When a wicked man dieth, [his] expectation shall perish; And the hope of iniquity perisheth.
PRO 11:8 The righteous is delivered out of trouble; And the wicked cometh in his stead.
PRO 11:9 With his mouth the godless man destroyeth his neighbor; But through knowledge shall the righteous be delivered.
PRO 11:10 When it goeth well with the righteous, the city rejoiceth; And when the wicked perish, there is shouting.
PRO 11:11 By the blessing of the upright the city is exalted; But it is overthrown by the mouth of the wicked.
PRO 11:12 He that despiseth his neighbor is void of wisdom; But a man of understanding holdeth his peace.
PRO 11:13 He that goeth about as a talebearer revealeth secrets; But he that is of a faithful spirit concealeth a matter.
PRO 11:14 Where no wise guidance is, the people falleth; But in the multitude of counselors there is safety.
PRO 11:15 He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure.
PRO 11:16 A gracious woman obtaineth honor; And violent men obtain riches.
PRO 11:17 The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh.
PRO 11:18 The wicked earneth deceitful wages; But he that soweth righteousness [hath] a sure reward.
PRO 11:19 He that is steadfast in righteousness [shall attain] unto life; And he that pursueth evil [doeth it] to his own death.
PRO 11:20 They that are perverse in heart are an abomination to Jehovah; But such as are perfect in [their] way are his delight.
PRO 11:21 [Though] hand [join] in hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered.
PRO 11:22 [As] a ring of gold in a swine’s snout, [So is] a fair woman that is without discretion.
PRO 11:23 The desire of the righteous is only good; [But] the expectation of the wicked is wrath.
PRO 11:24 There is that scattereth, and increaseth yet more; And there is that withholdeth more than is meet, but [it tendeth] only to want.
PRO 11:25 The liberal soul shall be made fat; And he that watereth shall be watered also himself.
PRO 11:26 He that withholdeth grain, the people shall curse him; But blessing shall be upon the head of him that selleth it.
PRO 11:27 He that diligently seeketh good seeketh favor; But he that searcheth after evil, it shall come unto him.
PRO 11:28 He that trusteth in his riches shall fall; But the righteous shall flourish as the green leaf.
PRO 11:29 He that troubleth his own house shall inherit the wind; And the foolish shall be servant to the wise of heart.
PRO 11:30 The fruit of the righteous is a tree of life; And he that is wise winneth souls.
PRO 11:31 Behold, the righteous shall be recompensed in the earth; How much more the wicked and the sinner!
PRO 12:1 Whoso loveth correction loveth knowledge; But he that hateth reproof is brutish.
PRO 12:2 A good man shall obtain favor of Jehovah; But a man of wicked devices will he condemn.
PRO 12:3 A man shall not be established by wickedness; But the root of the righteous shall not be moved.
PRO 12:4 A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones.
PRO 12:5 The thoughts of the righteous are just; [But] the counsels of the wicked are deceit.
PRO 12:6 The words of the wicked are of lying in wait for blood; But the mouth of the upright shall deliver them.
PRO 12:7 The wicked are overthrown, and are not; But the house of the righteous shall stand.
PRO 12:8 A man shall be commended according to his wisdom; But he that is of a perverse heart shall be despised.
PRO 12:9 Better is he that is lightly esteemed, and hath a servant, Than he that honoreth himself, and lacketh bread.
PRO 12:10 A righteous man regardeth the life of his beast; But the tender mercies of the wicked are cruel.
PRO 12:11 He that tilleth his land shall have plenty of bread; But he that followeth after vain [persons] is void of understanding.
PRO 12:12 The wicked desireth the net of evil men; But the root of the righteous yieldeth [fruit].
PRO 12:13 In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.
PRO 12:14 A man shall be satisfied with good by the fruit of his mouth; And the doings of a man’s hands shall be rendered unto him.
PRO 12:15 The way of a fool is right in his own eyes; But he that is wise hearkeneth unto counsel.
PRO 12:16 A fool’s vexation is presently known; But a prudent man concealeth shame.
PRO 12:17 He that uttereth truth showeth forth righteousness; But a false witness, deceit.
PRO 12:18 There is that speaketh rashly like the piercings of a sword; But the tongue of the wise is health.
PRO 12:19 The lip of truth shall be established forever; But a lying tongue is but for a moment.
PRO 12:20 Deceit is in the heart of them that devise evil; But to the counselors of peace is joy.
PRO 12:21 There shall no mischief happen to the righteous; But the wicked shall be filled with evil.
PRO 12:22 Lying lips are an abomination to Jehovah; But they that deal truly are his delight.
PRO 12:23 A prudent man concealeth knowledge; But the heart of fools proclaimeth foolishness.
PRO 12:24 The hand of the diligent shall bear rule; But the slothful shall be put under taskwork.
PRO 12:25 Heaviness in the heart of a man maketh it stoop; But a good word maketh it glad.
PRO 12:26 The righteous is a guide to his neighbor; But the way of the wicked causeth them to err.
PRO 12:27 The slothful man roasteth not that which he took in hunting; But the precious substance of men [is to] the diligent.
PRO 12:28 In the way of righteousness is life; And in the pathway thereof there is no death.
PRO 13:1 A wise son [heareth] his father’s instruction; But a scoffer heareth not rebuke.
PRO 13:2 A man shall eat good by the fruit of his mouth; But the soul of the treacherous [shall eat] violence.
PRO 13:3 He that guardeth his mouth keepeth his life; [But] he that openeth wide his lips shall have destruction.
PRO 13:4 The soul of the sluggard desireth, and hath nothing; But the soul of the diligent shall be made fat.
PRO 13:5 A righteous man hateth lying; But a wicked man is loathsome, and cometh to shame.
PRO 13:6 Righteousness guardeth him that is upright in the way; But wickedness overthroweth the sinner.
PRO 13:7 There is that maketh himself rich, yet hath nothing: There is that maketh himself poor, yet hath great wealth.
PRO 13:8 The ransom of a man’s life is his riches; But the poor heareth no threatening.
PRO 13:9 The light of the righteous rejoiceth; But the lamp of the wicked shall be put out.
PRO 13:10 By pride cometh only contention; But with the well-advised is wisdom.
PRO 13:11 Wealth gotten by vanity shall be diminished; But he that gathereth by labor shall have increase.
PRO 13:12 Hope deferred maketh the heart sick; But when the desire cometh, it is a tree of life.
PRO 13:13 Whoso despiseth the word bringeth destruction on himself; But he that feareth the commandment shall be rewarded.
PRO 13:14 The law of the wise is a fountain of life, That one may depart from the snares of death.
PRO 13:15 Good understanding giveth favor; But the way of the transgressor is hard.
PRO 13:16 Every prudent man worketh with knowledge; But a fool flaunteth [his] folly.
PRO 13:17 A wicked messenger falleth into evil; But a faithful ambassador is health.
PRO 13:18 Poverty and shame [shall be to] him that refuseth correction; But he that regardeth reproof shall be honored.
PRO 13:19 The desire accomplished is sweet to the soul; But it is an abomination to fools to depart from evil.
PRO 13:20 Walk with wise men, and thou shalt be wise; But the companion of fools shall smart for it.
PRO 13:21 Evil pursueth sinners; But the righteous shall be recompensed with good.
PRO 13:22 A good man leaveth an inheritance to his children’s children; And the wealth of the sinner is laid up for the righteous.
PRO 13:23 Much food [is in] the tillage of the poor; But there is that is destroyed by reason of injustice.
PRO 13:24 He that spareth his rod hateth his son; But he that loveth him chasteneth him betimes.
PRO 13:25 The righteous eateth to the satisfying of his soul; But the belly of the wicked shall want.
PRO 14:1 Every wise woman buildeth her house; But the foolish plucketh it down with her own hands.
PRO 14:2 He that walketh in his uprightness feareth Jehovah; But he that is perverse in his ways despiseth him.
PRO 14:3 In the mouth of the foolish is a rod for [his] pride; But the lips of the wise shall preserve them.
PRO 14:4 Where no oxen are, the crib is clean; But much increase is by the strength of the ox.
PRO 14:5 A faithful witness will not lie; But a false witness uttereth lies.
PRO 14:6 A scoffer seeketh wisdom, and [findeth it] not; But knowledge is easy unto him that hath understanding.
PRO 14:7 Go into the presence of a foolish man, And thou shalt not perceive [in him] the lips of knowledge.
PRO 14:8 The wisdom of the prudent is to understand his way; But the folly of fools is deceit.
PRO 14:9 A trespass offering mocketh fools; But among the upright there is good will.
PRO 14:10 The heart knoweth its own bitterness; And a stranger doth not intermeddle with its joy.
PRO 14:11 The house of the wicked shall be overthrown; But the tent of the upright shall flourish.
PRO 14:12 There is a way which seemeth right unto a man; But the end thereof are the ways of death.
PRO 14:13 Even in laughter the heart is sorrowful; And the end of mirth is heaviness.
PRO 14:14 The backslider in heart shall be filled with his own ways; And a good man [shall be satisfied] from himself.
PRO 14:15 The simple believeth every word; But the prudent man looketh well to his going.
PRO 14:16 A wise man feareth, and departeth from evil; But the fool beareth himself insolently, and is confident.
PRO 14:17 He that is soon angry will deal foolishly; And a man of wicked devices is hated.
PRO 14:18 The simple inherit folly; But the prudent are crowned with knowledge.
PRO 14:19 The evil bow down before the good; And the wicked, at the gates of the righteous.
PRO 14:20 The poor is hated even of his own neighbor; But the rich hath many friends.
PRO 14:21 He that despiseth his neighbor sinneth; But he that hath pity on the poor, happy is he.
PRO 14:22 Do they not err that devise evil? But mercy and truth [shall be to] them that devise good.
PRO 14:23 In all labor there is profit; But the talk of the lips [tendeth] only to penury.
PRO 14:24 The crown of the wise is their riches; [But] the folly of fools is [only] folly.
PRO 14:25 A true witness delivereth souls; But he that uttereth lies [causeth] deceit.
PRO 14:26 In the fear of Jehovah is strong confidence; And his children shall have a place of refuge.
PRO 14:27 The fear of Jehovah is a fountain of life, That one may depart from the snares of death.
PRO 14:28 In the multitude of people is the king’s glory; But in the want of people is the destruction of the prince.
PRO 14:29 He that is slow to anger is of great understanding; But he that is hasty of spirit exalteth folly.
PRO 14:30 A tranquil heart is the life of the flesh; But envy is the rottenness of the bones.
PRO 14:31 He that oppresseth the poor reproacheth his Maker; But he that hath mercy on the needy honoreth him.
PRO 14:32 The wicked is thrust down in his evildoing; But the righteous hath a refuge in his death.
PRO 14:33 Wisdom resteth in the heart of him that hath understanding; But [that which is] in the inward part of fools is made known.
PRO 14:34 Righteousness exalteth a nation; But sin is a reproach to any people.
PRO 14:35 The king’s favor is toward a servant that dealeth wisely; But his wrath will be [against] him that causeth shame.
PRO 15:1 A soft answer turneth away wrath; But a grievous word stirreth up anger.
PRO 15:2 The tongue of the wise uttereth knowledge aright; But the mouth of fools poureth out folly.
PRO 15:3 The eyes of Jehovah are in every place, Keeping watch upon the evil and the good.
PRO 15:4 A gentle tongue is a tree of life; But perverseness therein is a breaking of the spirit.
PRO 15:5 A fool despiseth his father’s correction; But he that regardeth reproof getteth prudence.
PRO 15:6 In the house of the righteous is much treasure; But in the revenues of the wicked is trouble.
PRO 15:7 The lips of the wise disperse knowledge; But the heart of the foolish [doeth] not so.
PRO 15:8 The sacrifice of the wicked is an abomination to Jehovah; But the prayer of the upright is his delight.
PRO 15:9 The way of the wicked is an abomination to Jehovah; But he loveth him that followeth after righteousness.
PRO 15:10 There is grievous correction for him that forsaketh the way; [And] he that hateth reproof shall die.
PRO 15:11 Sheol and Abaddon are before Jehovah; How much more then the hearts of the children of men!
PRO 15:12 A scoffer loveth not to be reproved; He will not go unto the wise.
PRO 15:13 A glad heart maketh a cheerful countenance; But by sorrow of heart the spirit is broken.
PRO 15:14 The heart of him that hath understanding seeketh knowledge; But the mouth of fools feedeth on folly.
PRO 15:15 All the days of the afflicted are evil; But he that is of a cheerful heart [hath] a continual feast.
PRO 15:16 Better is little, with the fear of Jehovah, Than great treasure and trouble therewith.
PRO 15:17 Better is a dinner of herbs, where love is, Than a stalled ox and hatred therewith.
PRO 15:18 A wrathful man stirreth up contention; But he that is slow to anger appeaseth strife.
PRO 15:19 The way of the sluggard is as a hedge of thorns; But the path of the upright is made a highway.
PRO 15:20 A wise son maketh a glad father; But a foolish man despiseth his mother.
PRO 15:21 Folly is joy to him that is void of wisdom; But a man of understanding maketh straight his going.
PRO 15:22 Where there is no counsel, purposes are disappointed; But in the multitude of counselors they are established.
PRO 15:23 A man hath joy in the answer of his mouth; And a word in due season, how good is it!
PRO 15:24 To the wise the way of life [goeth] upward, That he may depart from Sheol beneath.
PRO 15:25 Jehovah will root up the house of the proud; But he will establish the border of the widow.
PRO 15:26 Evil devices are an abomination to Jehovah; But pleasant words [are] pure.
PRO 15:27 He that is greedy of gain troubleth his own house; But he that hateth bribes shall live.
PRO 15:28 The heart of the righteous studieth to answer; But the mouth of the wicked poureth out evil things.
PRO 15:29 Jehovah is far from the wicked; But he heareth the prayer of the righteous.
PRO 15:30 The light of the eyes rejoiceth the heart; [And] good tidings make the bones fat.
PRO 15:31 The ear that hearkeneth to the reproof of life Shall abide among the wise.
PRO 15:32 He that refuseth correction despiseth his own soul; But he that hearkeneth to reproof getteth understanding.
PRO 15:33 The fear of Jehovah is the instruction of wisdom; And before honor [goeth] humility.
PRO 16:1 The plans of the heart belong to man; But the answer of the tongue is from Jehovah.
PRO 16:2 All the ways of a man are clean in his own eyes; But Jehovah weigheth the spirits.
PRO 16:3 Commit thy works unto Jehovah, And thy purposes shall be established.
PRO 16:4 Jehovah hath made everything for its own end; Yea, even the wicked for the day of evil.
PRO 16:5 Everyone that is proud in heart is an abomination to Jehovah: [Though] hand [join] in hand, he shall not be unpunished.
PRO 16:6 By mercy and truth iniquity is atoned for; And by the fear of Jehovah men depart from evil.
PRO 16:7 When a man’s ways please Jehovah, He maketh even his enemies to be at peace with him.
PRO 16:8 Better is a little, with righteousness, Than great revenues with injustice.
PRO 16:9 A man’s heart deviseth his way; But Jehovah directeth his steps.
PRO 16:10 A divine sentence is in the lips of the king; His mouth shall not transgress in judgment.
PRO 16:11 A just balance and scales are Jehovah’s; All the weights of the bag are his work.
PRO 16:12 It is an abomination to kings to commit wickedness; For the throne is established by righteousness.
PRO 16:13 Righteous lips are the delight of kings; And they love him that speaketh right.
PRO 16:14 The wrath of a king is [as] messengers of death; But a wise man will pacify it.
PRO 16:15 In the light of the king’s countenance is life; And his favor is as a cloud of the latter rain.
PRO 16:16 How much better is it to get wisdom than gold! Yea, to get understanding is rather to be chosen than silver.
PRO 16:17 The highway of the upright is to depart from evil: He that keepeth his way preserveth his soul.
PRO 16:18 Pride [goeth] before destruction, And a haughty spirit before a fall.
PRO 16:19 Better it is to be of a lowly spirit with the poor, Than to divide the spoil with the proud.
PRO 16:20 He that giveth heed unto the word shall find good; And whoso trusteth in Jehovah, happy is he.
PRO 16:21 The wise in heart shall be called prudent; And the sweetness of the lips increaseth learning.
PRO 16:22 Understanding is a wellspring of life unto him that hath it; But the correction of fools is [their] folly.
PRO 16:23 The heart of the wise instructeth his mouth, And addeth learning to his lips.
PRO 16:24 Pleasant words are [as] a honeycomb, Sweet to the soul, and health to the bones.
PRO 16:25 There is a way which seemeth right unto a man, But the end thereof are the ways of death.
PRO 16:26 The appetite of the laboring man laboreth for him; For his mouth urgeth him [thereto].
PRO 16:27 A worthless man deviseth mischief; And in his lips there is as a scorching fire.
PRO 16:28 A perverse man scattereth abroad strife; And a whisperer separateth chief friends.
PRO 16:29 A man of violence enticeth his neighbor, And leadeth him in a way that is not good.
PRO 16:30 He that shutteth his eyes, [it is] to devise perverse things: He that compresseth his lips bringeth evil to pass.
PRO 16:31 The hoary head is a crown of glory; It shall be found in the way of righteousness.
PRO 16:32 He that is slow to anger is better than the mighty; And he that ruleth his spirit, than he that taketh a city.
PRO 16:33 The lot is cast into the lap; But the whole disposing thereof is of Jehovah.
PRO 17:1 Better is a dry morsel, and quietness therewith, Than a house full of feasting with strife.
PRO 17:2 A servant that dealeth wisely shall have rule over a son that causeth shame, And shall have part in the inheritance among the brethren.
PRO 17:3 The refining pot is for silver, and the furnace for gold; But Jehovah trieth the hearts.
PRO 17:4 An evildoer giveth heed to wicked lips; [And] a liar giveth ear to a mischievous tongue.
PRO 17:5 Whoso mocketh the poor reproacheth his Maker; [And] he that is glad at calamity shall not be unpunished.
PRO 17:6 Children’s children are the crown of old men; And the glory of children are their fathers.
PRO 17:7 Excellent speech becometh not a fool; Much less do lying lips a prince.
PRO 17:8 A bribe is [as] a precious stone in the eyes of him that hath it; Whithersoever it turneth, it prospereth.
PRO 17:9 He that covereth a transgression seeketh love; But he that harpeth on a matter separateth chief friends.
PRO 17:10 A rebuke entereth deeper into one that hath understanding Than a hundred stripes into a fool.
PRO 17:11 An evil man seeketh only rebellion; Therefore a cruel messenger shall be sent against him.
PRO 17:12 Let a bear robbed of her whelps meet a man, Rather than a fool in his folly.
PRO 17:13 Whoso rewardeth evil for good, Evil shall not depart from his house.
PRO 17:14 The beginning of strife is [as] when one letteth out water: Therefore leave off contention, before there is quarreling.
PRO 17:15 He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.
PRO 17:16 Wherefore is there a price in the hand of a fool to buy wisdom, Seeing he hath no understanding?
PRO 17:17 A friend loveth at all times; And a brother is born for adversity.
PRO 17:18 A man void of understanding striketh hands, And becometh surety in the presence of his neighbor.
PRO 17:19 He loveth transgression that loveth strife: He that raiseth high his gate seeketh destruction.
PRO 17:20 He that hath a wayward heart findeth no good; And he that hath a perverse tongue falleth into mischief.
PRO 17:21 He that begetteth a fool [doeth it] to his sorrow; And the father of a fool hath no joy.
PRO 17:22 A cheerful heart is a good medicine; But a broken spirit drieth up the bones.
PRO 17:23 A wicked man receiveth a bribe out of the bosom, To pervert the ways of justice.
PRO 17:24 Wisdom is before the face of him that hath understanding; But the eyes of a fool are in the ends of the earth.
PRO 17:25 A foolish son is a grief to his father, And bitterness to her that bare him.
PRO 17:26 Also to punish the righteous is not good, [Nor] to smite the noble for [their] uprightness.
PRO 17:27 He that spareth his words hath knowledge; And he that is of a cool spirit is a man of understanding.
PRO 17:28 Even a fool, when he holdeth his peace, is counted wise; When he shutteth his lips, he is [esteemed as] prudent.
PRO 18:1 He that separateth himself seeketh [his own] desire, And rageth against all sound wisdom.
PRO 18:2 A fool hath no delight in understanding, But only that his heart may reveal itself.
PRO 18:3 When the wicked cometh, there cometh also contempt, And with ignominy [cometh] reproach.
PRO 18:4 The words of a man’s mouth are [as] deep waters; The wellspring of wisdom is [as] a flowing brook.
PRO 18:5 To respect the person of the wicked is not good, [Nor] to turn aside the righteous in judgment.
PRO 18:6 A fool’s lips enter into contention, And his mouth calleth for stripes.
PRO 18:7 A fool’s mouth is his destruction, And his lips are the snare of his soul.
PRO 18:8 The words of a whisperer are as dainty morsels, And they go down into the innermost parts.
PRO 18:9 He also that is slack in his work Is brother to him that is a destroyer.
PRO 18:10 The name of Jehovah is a strong tower; The righteous runneth into it, and is safe.
PRO 18:11 The rich man’s wealth is his strong city, And as a high wall in his own imagination.
PRO 18:12 Before destruction the heart of man is haughty; And before honor [goeth] humility.
PRO 18:13 He that giveth answer before he heareth, It is folly and shame unto him.
PRO 18:14 The spirit of a man will sustain his infirmity; But a broken spirit who can bear?
PRO 18:15 The heart of the prudent getteth knowledge; And the ear of the wise seeketh knowledge.
PRO 18:16 A man’s gift maketh room for him, And bringeth him before great men.
PRO 18:17 He that pleadeth his cause first [seemeth] just; But his neighbor cometh and searcheth him out.
PRO 18:18 The lot causeth contentions to cease, And parteth between the mighty.
PRO 18:19 A brother offended [is harder to be won] than a strong city; And [such] contentions are like the bars of a castle.
PRO 18:20 A man’s belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied.
PRO 18:21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.
PRO 18:22 Whoso findeth a wife findeth a good thing, And obtaineth favor of Jehovah.
PRO 18:23 The poor useth entreaties; But the rich answereth roughly.
PRO 18:24 He that maketh many friends [doeth it] to his own destruction; But there is a friend that sticketh closer than a brother.
PRO 19:1 Better is the poor that walketh in his integrity Than he that is perverse in his lips and is a fool.
PRO 19:2 Also, that the soul be without knowledge is not good; And he that hasteth with his feet sinneth.
PRO 19:3 The foolishness of man subverteth his way; And his heart fretteth against Jehovah.
PRO 19:4 Wealth addeth many friends; But the poor is separated from his friend.
PRO 19:5 A false witness shall not be unpunished; And he that uttereth lies shall not escape.
PRO 19:6 Many will entreat the favor of the liberal man; And every man is a friend to him that giveth gifts.
PRO 19:7 All the brethren of the poor do hate him: How much more do his friends go far from him! He pursueth [them with] words, [but] they are gone.
PRO 19:8 He that getteth wisdom loveth his own soul: He that keepeth understanding shall find good.
PRO 19:9 A false witness shall not be unpunished; And he that uttereth lies shall perish.
PRO 19:10 Delicate living is not seemly for a fool; Much less for a servant to have rule over princes.
PRO 19:11 The discretion of a man maketh him slow to anger; And it is his glory to pass over a transgression.
PRO 19:12 The king’s wrath is as the roaring of a lion; But his favor is as dew upon the grass.
PRO 19:13 A foolish son is the calamity of his father; And the contentions of a wife are a continual dropping.
PRO 19:14 House and riches are an inheritance from fathers; But a prudent wife is from Jehovah.
PRO 19:15 Slothfulness casteth into a deep sleep; And the idle soul shall suffer hunger.
PRO 19:16 He that keepeth the commandment keepeth his soul; [But] he that is careless of his ways shall die.
PRO 19:17 He that hath pity upon the poor lendeth unto Jehovah, And his good deed will he pay him again.
PRO 19:18 Chasten thy son, seeing there is hope; And set not thy heart on his destruction.
PRO 19:19 A man of great wrath shall bear the penalty; For if thou deliver [him], thou must do it yet again.
PRO 19:20 Hear counsel, and receive instruction, That thou mayest be wise in thy latter end.
PRO 19:21 There are many devices in a man’s heart; But the counsel of Jehovah, that shall stand.
PRO 19:22 That which maketh a man to be desired is his kindness; And a poor man is better than a liar.
PRO 19:23 The fear of Jehovah [tendeth] to life; And he [that hath it] shall abide satisfied; He shall not be visited with evil.
PRO 19:24 The sluggard burieth his hand in the dish, And will not so much as bring it to his mouth again.
PRO 19:25 Smite a scoffer, and the simple will learn prudence; And reprove one that hath understanding, [and] he will understand knowledge.
PRO 19:26 He that doeth violence to his father, and chaseth away his mother, Is a son that causeth shame and bringeth reproach.
PRO 19:27 Cease, my son, to hear instruction [Only] to err from the words of knowledge.
PRO 19:28 A worthless witness mocketh at justice; And the mouth of the wicked swalloweth iniquity.
PRO 19:29 Judgments are prepared for scoffers, And stripes for the back of fools.
PRO 20:1 Wine is a mocker, strong drink a brawler; And whosoever erreth thereby is not wise.
PRO 20:2 The terror of a king is as the roaring of a lion: He that provoketh him to anger sinneth [against] his own life.
PRO 20:3 It is an honor for a man to keep aloof from strife; But every fool will be quarreling.
PRO 20:4 The sluggard will not plow by reason of the winter; Therefore he shall beg in harvest, and have nothing.
PRO 20:5 Counsel in the heart of man is [like] deep water; But a man of understanding will draw it out.
PRO 20:6 Most men will proclaim every one his own kindness; But a faithful man who can find?
PRO 20:7 A righteous man that walketh in his integrity, Blessed are his children after him.
PRO 20:8 A king that sitteth on the throne of judgment Scattereth away all evil with his eyes.
PRO 20:9 Who can say, I have made my heart clean, I am pure from my sin?
PRO 20:10 Diverse weights, and diverse measures, Both of them alike are an abomination to Jehovah.
PRO 20:11 Even a child maketh himself known by his doings, Whether his work be pure, and whether it be right.
PRO 20:12 The hearing ear, and the seeing eye, Jehovah hath made even both of them.
PRO 20:13 Love not sleep, lest thou come to poverty; Open thine eyes, [and] thou shalt be satisfied with bread.
PRO 20:14 It is bad, it is bad, saith the buyer; But when he is gone his way, then he boasteth.
PRO 20:15 There is gold, and abundance of rubies; But the lips of knowledge are a precious jewel.
PRO 20:16 Take his garment that is surety for a stranger; And hold him in pledge [that is surety] for foreigners.
PRO 20:17 Bread of falsehood is sweet to a man; But afterward his mouth shall be filled with gravel.
PRO 20:18 Every purpose is established by counsel; And by wise guidance make thou war.
PRO 20:19 He that goeth about as a talebearer revealeth secrets; Therefore company not with him that openeth wide his lips.
PRO 20:20 Whoso curseth his father or his mother, His lamp shall be put out in blackness of darkness.
PRO 20:21 An inheritance [may be] gotten hastily at the beginning; But the end thereof shall not be blessed.
PRO 20:22 Say not thou, I will recompense evil: Wait for Jehovah, and he will save thee.
PRO 20:23 Diverse weights are an abomination to Jehovah; And a false balance is not good.
PRO 20:24 A man’s goings are of Jehovah; How then can man understand his way?
PRO 20:25 It is a snare to a man rashly to say, [It is] holy, And after vows to make inquiry.
PRO 20:26 A wise king winnoweth the wicked, And bringeth the [threshing] wheel over them.
PRO 20:27 The spirit of man is the lamp of Jehovah, Searching all his innermost parts.
PRO 20:28 Kindness and truth preserve the king; And his throne is upholden by kindness.
PRO 20:29 The glory of young men is their strength; And the beauty of old men is the hoary head.
PRO 20:30 Stripes that wound cleanse away evil; And strokes [reach] the innermost parts.
PRO 21:1 The king’s heart is in the hand of Jehovah as the watercourses: He turneth it whithersoever he will.
PRO 21:2 Every way of a man is right in his own eyes; But Jehovah weigheth the hearts.
PRO 21:3 To do righteousness and justice Is more acceptable to Jehovah than sacrifice.
PRO 21:4 A high look, and a proud heart, [Even] the lamp of the wicked, is sin.
PRO 21:5 The thoughts of the diligent [tend] only to plenteousness; But everyone that is hasty [hasteth] only to want.
PRO 21:6 The getting of treasures by a lying tongue Is a vapor driven to and fro by them that seek death.
PRO 21:7 The violence of the wicked shall sweep them away, Because they refuse to do justice.
PRO 21:8 The way of him that is laden with guilt is exceeding crooked; But as for the pure, his work is right.
PRO 21:9 It is better to dwell in the corner of the housetop, Than with a contentious woman in a wide house.
PRO 21:10 The soul of the wicked desireth evil: His neighbor findeth no favor in his eyes.
PRO 21:11 When the scoffer is punished, the simple is made wise; And when the wise is instructed, he receiveth knowledge.
PRO 21:12 The righteous man considereth the house of the wicked, [How] the wicked are overthrown to [their] ruin.
PRO 21:13 Whoso stoppeth his ears at the cry of the poor, He also shall cry, but shall not be heard.
PRO 21:14 A gift in secret pacifieth anger; And a present in the bosom, strong wrath.
PRO 21:15 It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
PRO 21:16 The man that wandereth out of the way of understanding Shall rest in the assembly of the dead.
PRO 21:17 He that loveth pleasure shall be a poor man: He that loveth wine and oil shall not be rich.
PRO 21:18 The wicked is a ransom for the righteous; And the treacherous [cometh] in the stead of the upright.
PRO 21:19 It is better to dwell in a desert land, Than with a contentious and fretful woman.
PRO 21:20 There is precious treasure and oil in the dwelling of the wise; But a foolish man swalloweth it up.
PRO 21:21 He that followeth after righteousness and kindness Findeth life, righteousness, and honor.
PRO 21:22 A wise man scaleth the city of the mighty, And bringeth down the strength of the confidence thereof.
PRO 21:23 Whoso keepeth his mouth and his tongue Keepeth his soul from troubles.
PRO 21:24 The proud and haughty man, scoffer is his name; He worketh in the arrogance of pride.
PRO 21:25 The desire of the sluggard killeth him; For his hands refuse to labor.
PRO 21:26 There is that coveteth greedily all the day long; But the righteous giveth and withholdeth not.
PRO 21:27 The sacrifice of the wicked is an abomination; How much more, when he bringeth it with a wicked mind!
PRO 21:28 A false witness shall perish; But the man that heareth shall speak so as to endure.
PRO 21:29 A wicked man hardeneth his face; But as for the upright, he establisheth his ways.
PRO 21:30 There is no wisdom nor understanding Nor counsel against Jehovah.
PRO 21:31 The horse is prepared against the day of battle; But victory is of Jehovah.
PRO 22:1 A [good] name is rather to be chosen than great riches, [And] loving favor rather than silver and gold.
PRO 22:2 The rich and the poor meet together: Jehovah is the maker of them all.
PRO 22:3 A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it.
PRO 22:4 The reward of humility [and] the fear of Jehovah [Is] riches, and honor, and life.
PRO 22:5 Thorns [and] snares are in the way of the perverse: He that keepeth his soul shall be far from them.
PRO 22:6 Train up a child in the way he should go, And even when he is old he will not depart from it.
PRO 22:7 The rich ruleth over the poor; And the borrower is servant to the lender.
PRO 22:8 He that soweth iniquity shall reap calamity; And the rod of his wrath shall fail.
PRO 22:9 He that hath a bountiful eye shall be blessed; For he giveth of his bread to the poor.
PRO 22:10 Cast out the scoffer, and contention will go out; Yea, strife and ignominy will cease.
PRO 22:11 He that loveth pureness of heart, [For] the grace of his lips the king will be his friend.
PRO 22:12 The eyes of Jehovah preserve [him that hath] knowledge; But he overthroweth the words of the treacherous man.
PRO 22:13 The sluggard saith, There is a lion without; I shall be slain in the streets.
PRO 22:14 The mouth of strange women is a deep pit; He that is abhorred of Jehovah shall fall therein.
PRO 22:15 Foolishness is bound up in the heart of a child; [But] the rod of correction shall drive it far from him.
PRO 22:16 He that oppresseth the poor to increase his [gain], [And] he that giveth to the rich, [shall come] only to want.
PRO 22:17 Incline thine ear, and hear the words of the wise, And apply thy heart unto my knowledge.
PRO 22:18 For it is a pleasant thing if thou keep them within thee, If they be established together upon thy lips.
PRO 22:19 That thy trust may be in Jehovah, I have made [them] known to thee this day, even to thee.
PRO 22:20 Have not I written unto thee excellent things Of counsels and knowledge,
PRO 22:21 To make thee know the certainty of the words of truth, That thou mayest carry back words of truth to them that send thee?
PRO 22:22 Rob not the poor, because he is poor; Neither oppress the afflicted in the gate:
PRO 22:23 For Jehovah will plead their cause, And despoil of life those that despoil them.
PRO 22:24 Make no friendship with a man that is given to anger; And with a wrathful man thou shalt not go:
PRO 22:25 Lest thou learn his ways, And get a snare to thy soul.
PRO 22:26 Be thou not one of them that strike hands, [Or] of them that are sureties for debts.
PRO 22:27 If thou hast not wherewith to pay, Why should he take away thy bed from under thee?
PRO 22:28 Remove not the ancient landmark, Which thy fathers have set.
PRO 22:29 Seest thou a man diligent in his business? he shall stand before kings; He shall not stand before mean men.
PRO 23:1 When thou sittest to eat with a ruler, Consider diligently him that is before thee;
PRO 23:2 And put a knife to thy throat, If thou be a man given to appetite.
PRO 23:3 Be not desirous of his dainties; Seeing they are deceitful food.
PRO 23:4 Weary not thyself to be rich; Cease from thine own wisdom.
PRO 23:5 Wilt thou set thine eyes upon that which is not? For [riches] certainly make themselves wings, Like an eagle that flieth toward heaven.
PRO 23:6 Eat thou not the bread of him that hath an evil eye, Neither desire thou his dainties:
PRO 23:7 For as he thinketh within himself, so is he: Eat and drink, saith he to thee; But his heart is not with thee.
PRO 23:8 The morsel which thou hast eaten shalt thou vomit up, And lose thy sweet words.
PRO 23:9 Speak not in the hearing of a fool; For he will despise the wisdom of thy words.
PRO 23:10 Remove not the ancient landmark; And enter not into the fields of the fatherless:
PRO 23:11 For their Redeemer is strong; He will plead their cause against thee.
PRO 23:12 Apply thy heart unto instruction, And thine ears to the words of knowledge.
PRO 23:13 Withhold not correction from the child; [For] if thou beat him with the rod, he will not die.
PRO 23:14 Thou shalt beat him with the rod, And shalt deliver his soul from Sheol.
PRO 23:15 My son, if thy heart be wise, My heart will be glad, even mine:
PRO 23:16 Yea, my heart will rejoice, When thy lips speak right things.
PRO 23:17 Let not thy heart envy sinners; But [be thou] in the fear of Jehovah all the day long:
PRO 23:18 For surely there is a reward; And thy hope shall not be cut off.
PRO 23:19 Hear thou, my son, and be wise, And guide thy heart in the way.
PRO 23:20 Be not among winebibbers, Among gluttonous eaters of flesh:
PRO 23:21 For the drunkard and the glutton shall come to poverty; And drowsiness will clothe [a man] with rags.
PRO 23:22 Hearken unto thy father that begat thee, And despise not thy mother when she is old.
PRO 23:23 Buy the truth, and sell it not; [Yea], wisdom, and instruction, and understanding.
PRO 23:24 The father of the righteous will greatly rejoice; And he that begetteth a wise child will have joy of him.
PRO 23:25 Let thy father and thy mother be glad, And let her that bare thee rejoice.
PRO 23:26 My son, give me thy heart; And let thine eyes delight in my ways.
PRO 23:27 For a harlot is a deep ditch; And a foreign woman is a narrow pit.
PRO 23:28 Yea, she lieth in wait as a robber, And increaseth the treacherous among men.
PRO 23:29 Who hath woe? who hath sorrow? who hath contentions? Who hath complaining? who hath wounds without cause? Who hath redness of eyes?
PRO 23:30 They that tarry long at the wine; They that go to seek out mixed wine.
PRO 23:31 Look not thou upon the wine when it is red, When it sparkleth in the cup, When it goeth down smoothly:
PRO 23:32 At the last it biteth like a serpent, And stingeth like an adder.
PRO 23:33 Thine eyes shall behold strange things, And thy heart shall utter perverse things.
PRO 23:34 Yea, thou shalt be as he that lieth down in the midst of the sea, Or as he that lieth upon the top of a mast.
PRO 23:35 They have stricken me, [shalt thou say], and I was not hurt; They have beaten me, and I felt it not: When shall I awake? I will seek it yet again.
PRO 24:1 Be not thou envious against evil men; Neither desire to be with them:
PRO 24:2 For their heart studieth oppression, And their lips talk of mischief.
PRO 24:3 Through wisdom is a house built; And by understanding it is established;
PRO 24:4 And by knowledge are the chambers filled With all precious and pleasant riches.
PRO 24:5 A wise man is strong; Yea, a man of knowledge increaseth might.
PRO 24:6 For by wise guidance thou shalt make thy war; And in the multitude of counselors there is safety.
PRO 24:7 Wisdom is too high for a fool: He openeth not his mouth in the gate.
PRO 24:8 He that deviseth to do evil, Men shall call him a mischief-maker.
PRO 24:9 The thought of foolishness is sin; And the scoffer is an abomination to men.
PRO 24:10 If thou faint in the day of adversity, Thy strength is small.
PRO 24:11 Deliver them that are carried away unto death, And those that are ready to be slain see that thou hold back.
PRO 24:12 If thou sayest, Behold, we knew not this; Doth not he that weigheth the hearts consider it? And he that keepeth thy soul, doth not he know it? And shall not he render to every man according to his work?
PRO 24:13 My son, eat thou honey, for it is good; And the droppings of the honeycomb, which are sweet to thy taste:
PRO 24:14 So shalt thou know wisdom to be unto thy soul; If thou hast found it, then shall there be a reward, And thy hope shall not be cut off.
PRO 24:15 Lay not wait, O wicked man, against the habitation of the righteous; Destroy not his resting place:
PRO 24:16 For a righteous man falleth seven times, and riseth up again; But the wicked are overthrown by calamity.
PRO 24:17 Rejoice not when thine enemy falleth, And let not thy heart be glad when he is overthrown;
PRO 24:18 Lest Jehovah see it, and it displease him, And he turn away his wrath from him.
PRO 24:19 Fret not thyself because of evildoers; Neither be thou envious at the wicked:
PRO 24:20 For there shall be no reward to the evil man; The lamp of the wicked shall be put out.
PRO 24:21 My son, fear thou Jehovah and the king; [And] company not with them that are given to change:
PRO 24:22 For their calamity shall rise suddenly; And the destruction from them both, who knoweth it?
PRO 24:23 These also are [sayings] of the wise. To have respect of persons in judgment is not good.
PRO 24:24 He that saith unto the wicked, Thou art righteous, Peoples shall curse him, nations shall abhor him;
PRO 24:25 But to them that rebuke [him] shall be delight, And a good blessing shall come upon them.
PRO 24:26 He kisseth the lips Who giveth a right answer.
PRO 24:27 Prepare thy work without, And make it ready for thee in the field; And afterward build thy house.
PRO 24:28 Be not a witness against thy neighbor without cause; And deceive not with thy lips.
PRO 24:29 Say not, I will do so to him as he hath done to me; I will render to the man according to his work.
PRO 24:30 I went by the field of the sluggard, And by the vineyard of the man void of understanding;
PRO 24:31 And, lo, it was all grown over with thorns, The face thereof was covered with nettles, And the stone wall thereof was broken down.
PRO 24:32 Then I beheld, and considered well; I saw, and received instruction:
PRO 24:33 [Yet] a little sleep, a little slumber, A little folding of the hands to sleep;
PRO 24:34 So shall thy poverty come as a robber, And thy want as an armed man.
PRO 25:1 These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
PRO 25:2 It is the glory of God to conceal a thing; But the glory of kings is to search out a matter.
PRO 25:3 As the heavens for height, and the earth for depth, So the heart of kings is unsearchable.
PRO 25:4 Take away the dross from the silver, And there cometh forth a vessel for the refiner:
PRO 25:5 Take away the wicked [from] before the king, And his throne shall be established in righteousness.
PRO 25:6 Put not thyself forward in the presence of the king, And stand not in the place of great men:
PRO 25:7 For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen.
PRO 25:8 Go not forth hastily to strive, Lest [thou know not] what to do in the end thereof, When thy neighbor hath put thee to shame.
PRO 25:9 Debate thy cause with thy neighbor [himself], And disclose not the secret of another;
PRO 25:10 Lest he that heareth it revile thee, And thine infamy turn not away.
PRO 25:11 A word fitly spoken Is [like] apples of gold in network of silver.
PRO 25:12 [As] an earring of gold, and an ornament of fine gold, [So is] a wise reprover upon an obedient ear.
PRO 25:13 As the cold of snow in the time of harvest, [So is] a faithful messenger to them that send him; For he refresheth the soul of his masters.
PRO 25:14 [As] clouds and wind without rain, [So is] he that boasteth himself of his gifts falsely.
PRO 25:15 By long forbearing is a ruler persuaded, And a soft tongue breaketh the bone.
PRO 25:16 Hast thou found honey? eat so much as is sufficient for thee, Lest thou be filled therewith, and vomit it.
PRO 25:17 Let thy foot be seldom in thy neighbor’s house, Lest he be weary of thee, and hate thee.
PRO 25:18 A man that beareth false witness against his neighbor Is a maul, and a sword, and a sharp arrow.
PRO 25:19 Confidence in an unfaithful man in time of trouble Is [like] a broken tooth, and a foot out of joint.
PRO 25:20 [As] one that taketh off a garment in cold weather, [and as] vinegar upon soda, So is he that singeth songs to a heavy heart.
PRO 25:21 If thine enemy be hungry, give him bread to eat; And if he be thirsty, give him water to drink:
PRO 25:22 For thou wilt heap coals of fire upon his head, And Jehovah will reward thee.
PRO 25:23 The north wind bringeth forth rain; So doth a backbiting tongue an angry countenance.
PRO 25:24 It is better to dwell in the corner of the housetop, Than with a contentious woman in a wide house.
PRO 25:25 [As] cold waters to a thirsty soul, So is good news from a far country.
PRO 25:26 [As] a troubled fountain, and a corrupted spring, [So is] a righteous man that giveth way before the wicked.
PRO 25:27 It is not good to eat much honey; So [for men] to search out their own glory is grievous.
PRO 25:28 He whose spirit is without restraint Is [like] a city that is broken down and without walls.
PRO 26:1 As snow in summer, and as rain in harvest, So honor is not seemly for a fool.
PRO 26:2 As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not.
PRO 26:3 A whip for the horse, a bridle for the ass, And a rod for the back of fools.
PRO 26:4 Answer not a fool according to his folly, Lest thou also be like unto him.
PRO 26:5 Answer a fool according to his folly, Lest he be wise in his own conceit.
PRO 26:6 He that sendeth a message by the hand of a fool Cutteth off [his own] feet, [and] drinketh in damage.
PRO 26:7 The legs of the lame hang loose; So is a parable in the mouth of fools.
PRO 26:8 As one that bindeth a stone in a sling, So is he that giveth honor to a fool.
PRO 26:9 [As] a thorn that goeth up into the hand of a drunkard, So is a parable in the mouth of fools.
PRO 26:10 [As] an archer that woundeth all, So is he that hireth a fool and he that hireth them that pass by.
PRO 26:11 As a dog that returneth to his vomit, [So is] a fool that repeateth his folly.
PRO 26:12 Seest thou a man wise in his own conceit? There is more hope of a fool than of him.
PRO 26:13 The sluggard saith, There is a lion in the way; A lion is in the streets.
PRO 26:14 [As] the door turneth upon its hinges, So doth the sluggard upon his bed.
PRO 26:15 The sluggard burieth his hand in the dish; It wearieth him to bring it again to his mouth.
PRO 26:16 The sluggard is wiser in his own conceit Than seven men that can render a reason.
PRO 26:17 He that passeth by, [and] vexeth himself with strife belonging not to him, Is [like] one that taketh a dog by the ears.
PRO 26:18 As a madman who casteth firebrands, Arrows, and death,
PRO 26:19 So is the man that deceiveth his neighbor, And saith, Am not I in sport?
PRO 26:20 For lack of wood the fire goeth out; And where there is no whisperer, contention ceaseth.
PRO 26:21 [As] coals are to hot embers, and wood to fire, So is a contentious man to inflame strife.
PRO 26:22 The words of a whisperer are as dainty morsels, And they go down into the innermost parts.
PRO 26:23 Fervent lips and a wicked heart Are [like] an earthen vessel overlaid with silver dross.
PRO 26:24 He that hateth dissembleth with his lips; But he layeth up deceit within him:
PRO 26:25 When he speaketh fair, believe him not; For there are seven abominations in his heart:
PRO 26:26 Though [his] hatred cover itself with guile, His wickedness shall be openly shown before the assembly.
PRO 26:27 Whoso diggeth a pit shall fall therein; And he that rolleth a stone, it shall return upon him.
PRO 26:28 A lying tongue hateth those whom it hath wounded; And a flattering mouth worketh ruin.
PRO 27:1 Boast not thyself of tomorrow; For thou knowest not what a day may bring forth.
PRO 27:2 Let another man praise thee, and not thine own mouth; A stranger, and not thine own lips.
PRO 27:3 A stone is heavy, and the sand weighty; But a fool’s vexation is heavier than they both.
PRO 27:4 Wrath is cruel, and anger is overwhelming; But who is able to stand before jealousy?
PRO 27:5 Better is open rebuke Than love that is hidden.
PRO 27:6 Faithful are the wounds of a friend; But the kisses of an enemy are profuse.
PRO 27:7 The full soul loatheth a honeycomb; But to the hungry soul every bitter thing is sweet.
PRO 27:8 As a bird that wandereth from her nest, So is a man that wandereth from his place.
PRO 27:9 Oil and perfume rejoice the heart; So doth the sweetness of a man’s friend [that cometh] of hearty counsel.
PRO 27:10 Thine own friend, and thy father’s friend, forsake not; And go not to thy brother’s house in the day of thy calamity: Better is a neighbor that is near than a brother far off.
PRO 27:11 My son, be wise, and make my heart glad, That I may answer him that reproacheth me.
PRO 27:12 A prudent man seeth the evil, [and] hideth himself; [But] the simple pass on, [and] suffer for it.
PRO 27:13 Take his garment that is surety for a stranger; And hold him in pledge [that is surety] for a foreign woman.
PRO 27:14 He that blesseth his friend with a loud voice, rising early in the morning, It shall be counted a curse to him.
PRO 27:15 A continual dropping in a very rainy day And a contentious woman are alike:
PRO 27:16 He that would restrain her restraineth the wind; And his right hand encountereth oil.
PRO 27:17 Iron sharpeneth iron; So a man sharpeneth the countenance of his friend.
PRO 27:18 Whoso keepeth the fig tree shall eat the fruit thereof; And he that regardeth his master shall be honored.
PRO 27:19 As in water face [answereth] to face, So the heart of man to man.
PRO 27:20 Sheol and Abaddon are never satisfied; And the eyes of man are never satisfied.
PRO 27:21 The refining pot is for silver, and the furnace for gold; And a man is [tried] by his praise.
PRO 27:22 Though thou shouldest bray a fool in a mortar with a pestle along with bruised grain, Yet will not his foolishness depart from him.
PRO 27:23 Be thou diligent to know the state of thy flocks, [And] look well to thy herds:
PRO 27:24 For riches are not forever; And doth the crown endure unto all generations?
PRO 27:25 The hay is carried, and the tender grass showeth itself, And the herbs of the mountains are gathered in.
PRO 27:26 The lambs are for thy clothing, And the goats are the price of the field;
PRO 27:27 And [there will be] goats’ milk enough for thy food, for the food of thy household, And maintenance for thy maidens.
PRO 28:1 The wicked flee when no man pursueth; But the righteous are bold as a lion.
PRO 28:2 For the transgression of a land many are the princes thereof; But by men of understanding [and] knowledge the state [thereof] shall be prolonged.
PRO 28:3 A needy man that oppresseth the poor Is [like] a sweeping rain which leaveth no food.
PRO 28:4 They that forsake the law praise the wicked; But such as keep the law contend with them.
PRO 28:5 Evil men understand not justice; But they that seek Jehovah understand all things.
PRO 28:6 Better is the poor that walketh in his integrity, Than he that is perverse in [his] ways, though he be rich.
PRO 28:7 Whoso keepeth the law is a wise son; But he that is a companion of gluttons shameth his father.
PRO 28:8 He that augmenteth his substance by interest and increase, Gathereth it for him that hath pity on the poor.
PRO 28:9 He that turneth away his ear from hearing the law, Even his prayer is an abomination.
PRO 28:10 Whoso causeth the upright to go astray in an evil way, He shall fall himself into his own pit; But the perfect shall inherit good.
PRO 28:11 The rich man is wise in his own conceit; But the poor that hath understanding searcheth him out.
PRO 28:12 When the righteous triumph, there is great glory; But when the wicked rise, men hide themselves.
PRO 28:13 He that covereth his transgressions shall not prosper; But whoso confesseth and forsaketh them shall obtain mercy.
PRO 28:14 Happy is the man that feareth always; But he that hardeneth his heart shall fall into mischief.
PRO 28:15 [As] a roaring lion, and a ranging bear, [So is] a wicked ruler over a poor people.
PRO 28:16 The prince that lacketh understanding is also a great oppressor; [But] he that hateth covetousness shall prolong his days.
PRO 28:17 A man that is laden with the blood of any person Shall flee unto the pit; let no man stay him.
PRO 28:18 Whoso walketh uprightly shall be delivered; But he that is perverse in [his] ways shall fall at once.
PRO 28:19 He that tilleth his land shall have plenty of bread; But he that followeth after vain [persons] shall have poverty enough.
PRO 28:20 A faithful man shall abound with blessings; But he that maketh haste to be rich shall not be unpunished.
PRO 28:21 To have respect of persons is not good; Neither that a man should transgress for a piece of bread.
PRO 28:22 He that hath an evil eye hasteth after riches, And knoweth not that want shall come upon him.
PRO 28:23 He that rebuketh a man shall afterward find more favor Than he that flattereth with the tongue.
PRO 28:24 Whoso robbeth his father or his mother, and saith, It is no transgression, The same is the companion of a destroyer.
PRO 28:25 He that is of a greedy spirit stirreth up strife; But he that putteth his trust in Jehovah shall be made fat.
PRO 28:26 He that trusteth in his own heart is a fool; But whoso walketh wisely, he shall be delivered.
PRO 28:27 He that giveth unto the poor shall not lack; But he that hideth his eyes shall have many a curse.
PRO 28:28 When the wicked rise, men hide themselves; But when they perish, the righteous increase.
PRO 29:1 He that being often reproved hardeneth his neck Shall suddenly be destroyed, and that without remedy.
PRO 29:2 When the righteous are increased, the people rejoice; But when a wicked man beareth rule, the people sigh.
PRO 29:3 Whoso loveth wisdom rejoiceth his father; But he that keepeth company with harlots wasteth [his] substance.
PRO 29:4 The king by justice establisheth the land; But he that exacteth gifts overthroweth it.
PRO 29:5 A man that flattereth his neighbor Spreadeth a net for his steps.
PRO 29:6 In the transgression of an evil man there is a snare; But the righteous doth sing and rejoice.
PRO 29:7 The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know [it].
PRO 29:8 Scoffers set a city in a flame; But wise men turn away wrath.
PRO 29:9 If a wise man hath a controversy with a foolish man, Whether he be angry or laugh, there will be no rest.
PRO 29:10 The bloodthirsty hate him that is perfect; And as for the upright, they seek his life.
PRO 29:11 A fool uttereth all his anger; But a wise man keepeth it back and stilleth it.
PRO 29:12 If a ruler hearkeneth to falsehood, All his servants are wicked.
PRO 29:13 The poor man and the oppressor meet together; Jehovah lighteneth the eyes of them both.
PRO 29:14 The king that faithfully judgeth the poor, His throne shall be established forever.
PRO 29:15 The rod and reproof give wisdom; But a child left to himself causeth shame to his mother.
PRO 29:16 When the wicked are increased, transgression increaseth; But the righteous shall look upon their fall.
PRO 29:17 Correct thy son, and he will give thee rest; Yea, he will give delight unto thy soul.
PRO 29:18 Where there is no vision, the people cast off restraint; But he that keepeth the law, happy is he.
PRO 29:19 A servant will not be corrected by words; For though he understand, he will not give heed.
PRO 29:20 Seest thou a man that is hasty in his words? There is more hope of a fool than of him.
PRO 29:21 He that delicately bringeth up his servant from a child Shall have him become a son at the last.
PRO 29:22 An angry man stirreth up strife, And a wrathful man aboundeth in transgression.
PRO 29:23 A man’s pride shall bring him low; But he that is of a lowly spirit shall obtain honor.
PRO 29:24 Whoso is partner with a thief hateth his own soul; He heareth the adjuration and uttereth nothing.
PRO 29:25 The fear of man bringeth a snare; But whoso putteth his trust in Jehovah shall be safe.
PRO 29:26 Many seek the ruler’s favor; But a man’s judgment [cometh] from Jehovah.
PRO 29:27 An unjust man is an abomination to the righteous; And he that is upright in the way is an abomination to the wicked.
PRO 30:1 The words of Agur the son of Jakeh; the oracle. The man saith unto Ithiel, unto Ithiel and Ukal:
PRO 30:2 Surely I am more brutish than any man, And have not the understanding of a man;
PRO 30:3 And I have not learned wisdom, Neither have I the knowledge of the Holy One.
PRO 30:4 Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?
PRO 30:5 Every word of God is tried: He is a shield unto them that take refuge in him.
PRO 30:6 Add thou not unto his words, Lest he reprove thee, and thou be found a liar.
PRO 30:7 Two things have I asked of thee; Deny me [them] not before I die:
PRO 30:8 Remove far from me falsehood and lies; Give me neither poverty nor riches; Feed me with the food that is needful for me:
PRO 30:9 Lest I be full, and deny [thee], and say, Who is Jehovah? Or lest I be poor, and steal, And use profanely the name of my God.
PRO 30:10 Slander not a servant unto his master, Lest he curse thee, and thou be held guilty.
PRO 30:11 There is a generation that curse their father, And bless not their mother.
PRO 30:12 There is a generation that are pure in their own eyes, And [yet] are not washed from their filthiness.
PRO 30:13 There is a generation, oh how lofty are their eyes! And their eyelids are lifted up.
PRO 30:14 There is a generation whose teeth are [as] swords, and their jaw teeth [as] knives, To devour the poor from off the earth, and the needy from among men.
PRO 30:15 The horseleech hath two daughters, [crying], Give, give. There are three things that are never satisfied, [Yea], four that say not, Enough:
PRO 30:16 Sheol; and the barren womb; The earth that is not satisfied with water; And the fire that saith not, Enough.
PRO 30:17 The eye that mocketh at his father, And despiseth to obey his mother, The ravens of the valley shall pick it out, And the young eagles shall eat it.
PRO 30:18 There are three things which are too wonderful for me, Yea, four which I know not:
PRO 30:19 The way of an eagle in the air; The way of a serpent upon a rock; The way of a ship in the midst of the sea; And the way of a man with a maiden.
PRO 30:20 So is the way of an adulterous woman; She eateth, and wipeth her mouth, And saith, I have done no wickedness.
PRO 30:21 For three things the earth doth tremble, And for four, [which] it cannot bear:
PRO 30:22 For a servant when he is king; And a fool when he is filled with food;
PRO 30:23 For an odious woman when she is married; And a handmaid that is heir to her mistress.
PRO 30:24 There are four things which are little upon the earth, But they are exceeding wise:
PRO 30:25 The ants are a people not strong, Yet they provide their food in the summer;
PRO 30:26 The conies are but a feeble folk, Yet make they their houses in the rocks;
PRO 30:27 The locusts have no king, Yet go they forth all of them by bands;
PRO 30:28 The lizard taketh hold with her hands, Yet is she in kings’ palaces.
PRO 30:29 There are three things which are stately in their march, Yea, four which are stately in going:
PRO 30:30 The lion, which is mightiest among beasts, And turneth not away for any;
PRO 30:31 The greyhound; the he-goat also; And the king against whom there is no rising up.
PRO 30:32 If thou hast done foolishly in lifting up thyself, Or if thou hast thought evil, [Lay] thy hand upon thy mouth.
PRO 30:33 For the churning of milk bringeth forth butter, And the wringing of the nose bringeth forth blood; So the forcing of wrath bringeth forth strife.
PRO 31:1 The words of king Lemuel; the oracle which his mother taught him.
PRO 31:2 What, my son? and what, O son of my womb? And what, O son of my vows?
PRO 31:3 Give not thy strength unto women, Nor thy ways to that which destroyeth kings.
PRO 31:4 It is not for kings, O Lemuel, it is not for kings to drink wine; Nor for princes [to say], Where is strong drink?
PRO 31:5 Lest they drink, and forget the law, And pervert the justice [due] to any that is afflicted.
PRO 31:6 Give strong drink unto him that is ready to perish, And wine unto the bitter in soul:
PRO 31:7 Let him drink, and forget his poverty, And remember his misery no more.
PRO 31:8 Open thy mouth for the dumb, In the cause of all such as are left desolate.
PRO 31:9 Open thy mouth, judge righteously, And minister justice to the poor and needy.
PRO 31:10 A worthy woman who can find? For her price is far above rubies.
PRO 31:11 The heart of her husband trusteth in her, And he shall have no lack of gain.
PRO 31:12 She doeth him good and not evil All the days of her life.
PRO 31:13 She seeketh wool and flax, And worketh willingly with her hands.
PRO 31:14 She is like the merchant ships; She bringeth her bread from afar.
PRO 31:15 She riseth also while it is yet night, And giveth food to her household, And their task to her maidens.
PRO 31:16 She considereth a field, and buyeth it; With the fruit of her hands she planteth a vineyard.
PRO 31:17 She girdeth her loins with strength, And maketh strong her arms.
PRO 31:18 She perceiveth that her merchandise is profitable; Her lamp goeth not out by night.
PRO 31:19 She layeth her hands to the distaff, And her hands hold the spindle.
PRO 31:20 She stretcheth out her hand to the poor; Yea, she reacheth forth her hands to the needy.
PRO 31:21 She is not afraid of the snow for her household; For all her household are clothed with scarlet.
PRO 31:22 She maketh for herself carpets of tapestry; Her clothing is fine linen and purple.
PRO 31:23 Her husband is known in the gates, When he sitteth among the elders of the land.
PRO 31:24 She maketh linen garments and selleth them, And delivereth girdles unto the merchant.
PRO 31:25 Strength and dignity are her clothing; And she laugheth at the time to come.
PRO 31:26 She openeth her mouth with wisdom; And the law of kindness is on her tongue.
PRO 31:27 She looketh well to the ways of her household, And eateth not the bread of idleness.
PRO 31:28 Her children rise up, and call her blessed; Her husband [also], and he praiseth her, [saying]:
PRO 31:29 Many daughters have done worthily, But thou excellest them all.
PRO 31:30 Grace is deceitful, and beauty is vain; [But] a woman that feareth Jehovah, she shall be praised.
PRO 31:31 Give her of the fruit of her hands; And let her works praise her in the gates.
ECC 1:1 The words of the Preacher, the son of David, king in Jerusalem.
ECC 1:2 Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.
ECC 1:3 What profit hath man of all his labor wherein he laboreth under the sun?
ECC 1:4 One generation goeth, and another generation cometh; but the earth abideth forever.
ECC 1:5 The sun also ariseth, and the sun goeth down, and hasteth to its place where it ariseth.
ECC 1:6 The wind goeth toward the south, and turneth about unto the north; it turneth about continually in its course, and the wind returneth again to its circuits.
ECC 1:7 All the rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again.
ECC 1:8 All things are full of weariness; man cannot utter [it]: the eye is not satisfied with seeing, nor the ear filled with hearing.
ECC 1:9 That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun.
ECC 1:10 Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.
ECC 1:11 There is no remembrance of the former [generations]; neither shall there be any remembrance of the latter [generations] that are to come, among those that shall come after.
ECC 1:12 I the Preacher was king over Israel in Jerusalem.
ECC 1:13 And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith.
ECC 1:14 I have seen all the works that are done under the sun; and, behold, all is vanity and a striving after wind.
ECC 1:15 That which is crooked cannot be made straight; and that which is wanting cannot be numbered.
ECC 1:16 I communed with mine own heart, saying, Lo, I have gotten me great wisdom above all that were before me in Jerusalem; yea, my heart hath had great experience of wisdom and knowledge.
ECC 1:17 And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.
ECC 1:18 For in much wisdom is much grief; and he that increaseth knowledge increaseth sorrow.
ECC 2:1 I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity.
ECC 2:2 I said of laughter, It is mad; and of mirth, What doeth it?
ECC 2:3 I searched in my heart how to cheer my flesh with wine, my heart yet guiding [me] with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven all the days of their life.
ECC 2:4 I made me great works; I built me houses; I planted me vineyards;
ECC 2:5 I made me gardens and parks, and I planted trees in them of all kinds of fruit;
ECC 2:6 I made me pools of water, to water therefrom the forest where trees were reared;
ECC 2:7 I bought menservants and maidservants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem;
ECC 2:8 I gathered me also silver and gold, and the treasure of kings and of the provinces; I gat me men-singers and women-singers, and the delights of the sons of men, musical instruments, and that of all sorts.
ECC 2:9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
ECC 2:10 And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor.
ECC 2:11 Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.
ECC 2:12 And I turned myself to behold wisdom, and madness, and folly: for what [can] the man [do] that cometh after the king? [even] that which hath been done long ago.
ECC 2:13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
ECC 2:14 The wise man’s eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all.
ECC 2:15 Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity.
ECC 2:16 For of the wise man, even as of the fool, there is no remembrance forever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool!
ECC 2:17 So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind.
ECC 2:18 And I hated all my labor wherein I labored under the sun, seeing that I must leave it unto the man that shall be after me.
ECC 2:19 And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have shown myself wise under the sun. This also is vanity.
ECC 2:20 Therefore I turned about to cause my heart to despair concerning all the labor wherein I had labored under the sun.
ECC 2:21 For there is a man whose labor is with wisdom, and with knowledge, and with skillfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.
ECC 2:22 For what hath a man of all his labor, and of the striving of his heart, wherein he laboreth under the sun?
ECC 2:23 For all his days are [but] sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.
ECC 2:24 There is nothing better for a man [than] that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.
ECC 2:25 For who can eat, or who can have enjoyment, more than I?
ECC 2:26 For to the man that pleaseth him [God] giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.
ECC 3:1 For everything there is a season, and a time for every purpose under heaven:
ECC 3:2 a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
ECC 3:3 a time to kill, and a time to heal; a time to break down, and a time to build up;
ECC 3:4 a time to weep, and a time to laugh; a time to mourn, and a time to dance;
ECC 3:5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
ECC 3:6 a time to seek, and a time to lose; a time to keep, and a time to cast away;
ECC 3:7 a time to rend, and a time to sew; a time to keep silence, and a time to speak;
ECC 3:8 a time to love, and a time to hate; a time for war, and a time for peace.
ECC 3:9 What profit hath he that worketh in that wherein he laboreth?
ECC 3:10 I have seen the travail which God hath given to the sons of men to be exercised therewith.
ECC 3:11 He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.
ECC 3:12 I know that there is nothing better for them, than to rejoice, and to do good so long as they live.
ECC 3:13 And also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.
ECC 3:14 I know that, whatsoever God doeth, it shall be forever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him.
ECC 3:15 That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away.
ECC 3:16 And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.
ECC 3:17 I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work.
ECC 3:18 I said in my heart, [It is] because of the sons of men, that God may prove them, and that they may see that they themselves are [but as] beasts.
ECC 3:19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.
ECC 3:20 All go unto one place; all are of the dust, and all turn to dust again.
ECC 3:21 Who knoweth the spirit of man, whether it goeth upward, and the spirit of the beast, whether it goeth downward to the earth?
ECC 3:22 Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him [back] to see what shall be after him?
ECC 4:1 Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
ECC 4:2 Wherefore I praised the dead that have been long dead more than the living that are yet alive;
ECC 4:3 yea, better than them both [did I esteem] him that hath not yet been, who hath not seen the evil work that is done under the sun.
ECC 4:4 Then I saw all labor and every skillful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.
ECC 4:5 The fool foldeth his hands together, and eateth his own flesh.
ECC 4:6 Better is a handful, with quietness, than two handfuls with labor and striving after wind.
ECC 4:7 Then I returned and saw vanity under the sun.
ECC 4:8 There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, [saith he], do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.
ECC 4:9 Two are better than one, because they have a good reward for their labor.
ECC 4:10 For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.
ECC 4:11 Again, if two lie together, then they have warmth; but how can one be warm [alone]?
ECC 4:12 And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.
ECC 4:13 Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition anymore.
ECC 4:14 For out of prison he came forth to be king; yea, even in his kingdom he was born poor.
ECC 4:15 I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead.
ECC 4:16 There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.
ECC 5:1 Keep thy foot when thou goest to the house of God; for to draw nigh to hear is better than to give the sacrifice of fools: for they know not that they do evil.
ECC 5:2 Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God; for God is in heaven, and thou upon earth: therefore let thy words be few.
ECC 5:3 For a dream cometh with a multitude of business, and a fool’s voice with a multitude of words.
ECC 5:4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest.
ECC 5:5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
ECC 5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands?
ECC 5:7 For in the multitude of dreams there are vanities, and in many words: but fear thou God.
ECC 5:8 If thou seest the oppression of the poor, and the violent taking away of justice and righteousness in a province, marvel not at the matter: for one higher than the high regardeth; and there are higher than they.
ECC 5:9 Moreover the profit of the earth is for all: the king [himself] is served by the field.
ECC 5:10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.
ECC 5:11 When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding [of them] with his eyes?
ECC 5:12 The sleep of a laboring man is sweet, whether he eat little or much; but the fullness of the rich will not suffer him to sleep.
ECC 5:13 There is a grievous evil which I have seen under the sun, [namely], riches kept by the owner thereof to his hurt:
ECC 5:14 and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.
ECC 5:15 As he came forth from his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
ECC 5:16 And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind?
ECC 5:17 All his days also he eateth in darkness, and he is sore vexed, and hath sickness and wrath.
ECC 5:18 Behold, that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, all the days of his life which God hath given him: for this is his portion.
ECC 5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor—this is the gift of God.
ECC 5:20 For he shall not much remember the days of his life; because God answereth [him] in the joy of his heart.
ECC 6:1 There is an evil which I have seen under the sun, and it is heavy upon men:
ECC 6:2 a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.
ECC 6:3 If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:
ECC 6:4 for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;
ECC 6:5 moreover it hath not seen the sun nor known it; this hath rest rather than the other:
ECC 6:6 yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place?
ECC 6:7 All the labor of man is for his mouth, and yet the appetite is not filled.
ECC 6:8 For what advantage hath the wise more than the fool? [or] what hath the poor man, that knoweth how to walk before the living?
ECC 6:9 Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind.
ECC 6:10 Whatsoever hath been, the name thereof was given long ago; and it is known what man is; neither can he contend with him that is mightier than he.
ECC 6:11 Seeing there are many things that increase vanity, what is man the better?
ECC 6:12 For who knoweth what is good for man in [his] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
ECC 7:1 A [good] name is better than precious oil; and the day of death, than the day of one’s birth.
ECC 7:2 It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
ECC 7:3 Sorrow is better than laughter; for by the sadness of the countenance the heart is made glad.
ECC 7:4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
ECC 7:5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
ECC 7:6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
ECC 7:7 Surely extortion maketh the wise man foolish; and a bribe destroyeth the understanding.
ECC 7:8 Better is the end of a thing than the beginning thereof; [and] the patient in spirit is better than the proud in spirit.
ECC 7:9 Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools.
ECC 7:10 Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
ECC 7:11 Wisdom is as good as an inheritance; yea, more excellent is it for them that see the sun.
ECC 7:12 For wisdom is a defense, even as money is a defense; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.
ECC 7:13 Consider the work of God: for who can make that straight, which he hath made crooked?
ECC 7:14 In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything [that shall be] after him.
ECC 7:15 All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth [his life] in his evildoing.
ECC 7:16 Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?
ECC 7:17 Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time?
ECC 7:18 It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.
ECC 7:19 Wisdom is a strength to the wise man more than ten rulers that are in a city.
ECC 7:20 Surely there is not a righteous man upon earth, that doeth good, and sinneth not.
ECC 7:21 Also take not heed unto all words that are spoken, lest thou hear thy servant curse thee;
ECC 7:22 for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
ECC 7:23 All this have I proved in wisdom: I said, I will be wise; but it was far from me.
ECC 7:24 That which is, is far off and exceeding deep; who can find it out?
ECC 7:25 I turned about, and my heart [was set] to know and to search out, and to seek wisdom and the reason [of things], and to know that wickedness is folly, and that foolishness is madness.
ECC 7:26 And I find more bitter than death the woman whose heart is snares and nets, [and] whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
ECC 7:27 Behold, this have I found, saith the Preacher, [laying] one thing to another, to find out the account;
ECC 7:28 which my soul still seeketh, but I have not found: one man among a thousand have I found; but a woman among all those have I not found.
ECC 7:29 Behold, this only have I found: that God made man upright; but they have sought out many inventions.
ECC 8:1 Who is as the wise man? and who knoweth the interpretation of a thing? A man’s wisdom maketh his face to shine, and the hardness of his face is changed.
ECC 8:2 I [counsel thee], Keep the king’s command, and that in regard of the oath of God.
ECC 8:3 Be not hasty to go out of his presence; persist not in an evil thing: for he doeth whatsoever pleaseth him.
ECC 8:4 For the king’s word [hath] power; and who may say unto him, What doest thou?
ECC 8:5 Whoso keepeth the commandment shall know no evil thing; and a wise man’s heart discerneth time and judgment:
ECC 8:6 for to every purpose there is a time and judgment; because the misery of man is great upon him:
ECC 8:7 for he knoweth not that which shall be; for who can tell him how it shall be?
ECC 8:8 There is no man that hath power over the spirit to retain the spirit; neither hath he power over the day of death; and there is no discharge in war: neither shall wickedness deliver him that is given to it.
ECC 8:9 All this have I seen, and applied my heart unto every work that is done under the sun: [there is] a time wherein one man hath power over another to his hurt.
ECC 8:10 So I saw the wicked buried, and they came [to the grave]; and they that had done right went away from the holy place, and were forgotten in the city: this also is vanity.
ECC 8:11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
ECC 8:12 Though a sinner do evil a hundred times, and prolong his [days], yet surely I know that it shall be well with them that fear God, that fear before him:
ECC 8:13 but it shall not be well with the wicked, neither shall he prolong [his] days, [which are] as a shadow; because he feareth not before God.
ECC 8:14 There is a vanity which is done upon the earth, that there are righteous men unto whom it happeneth according to the work of the wicked; again, there are wicked men to whom it happeneth according to the work of the righteous: I said that this also is vanity.
ECC 8:15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be joyful: for that shall abide with him in his labor [all] the days of his life which God hath given him under the sun.
ECC 8:16 When I applied my heart to know wisdom, and to see the business that is done upon the earth (for also there is that neither day nor night seeth sleep with his eyes),
ECC 8:17 then I beheld all the work of God, that man cannot find out the work that is done under the sun: because however much a man labor to seek it out, yet he shall not find it; yea moreover, though a wise man think to know it, yet shall he not be able to find it.
ECC 9:1 For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.
ECC 9:2 All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; [and] he that sweareth, as he that feareth an oath.
ECC 9:3 This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that [they go] to the dead.
ECC 9:4 For to him that is joined with all the living there is hope; for a living dog is better than a dead lion.
ECC 9:5 For the living know that they shall die: but the dead know not anything, neither have they anymore a reward; for the memory of them is forgotten.
ECC 9:6 As well their love, as their hatred and their envy, is perished long ago; neither have they anymore a portion forever in anything that is done under the sun.
ECC 9:7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.
ECC 9:8 Let thy garments be always white; and let not thy head lack oil.
ECC 9:9 Live joyfully with the wife whom thou lovest all the days of thy life of vanity, which he hath given thee under the sun, all thy days of vanity: for that is thy portion in life, and in thy labor wherein thou laborest under the sun.
ECC 9:10 Whatsoever thy hand findeth to do, do [it] with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.
ECC 9:11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.
ECC 9:12 For man also knoweth not his time: as the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them.
ECC 9:13 I have also seen wisdom under the sun on this wise, and it seemed great unto me:
ECC 9:14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it.
ECC 9:15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
ECC 9:16 Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
ECC 9:17 The words of the wise heard in quiet are better than the cry of him that ruleth among fools.
ECC 9:18 Wisdom is better than weapons of war; but one sinner destroyeth much good.
ECC 10:1 Dead flies cause the oil of the perfumer to send forth an evil odor; [so] doth a little folly outweigh wisdom and honor.
ECC 10:2 A wise man’s heart is at his right hand; but a fool’s heart at his left.
ECC 10:3 Yea also, when the fool walketh by the way, his understanding faileth him, and he saith to everyone [that] he is a fool.
ECC 10:4 If the spirit of the ruler rise up against thee, leave not thy place; for gentleness allayeth great offenses.
ECC 10:5 There is an evil which I have seen under the sun, as it were an error which proceedeth from the ruler:
ECC 10:6 folly is set in great dignity, and the rich sit in a low place.
ECC 10:7 I have seen servants upon horses, and princes walking like servants upon the earth.
ECC 10:8 He that diggeth a pit shall fall into it; and whoso breaketh through a wall, a serpent shall bite him.
ECC 10:9 Whoso heweth out stones shall be hurt therewith; [and] he that cleaveth wood is endangered thereby.
ECC 10:10 If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
ECC 10:11 If the serpent bite before it is charmed, then is there no advantage in the charmer.
ECC 10:12 The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.
ECC 10:13 The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.
ECC 10:14 A fool also multiplieth words: [yet] man knoweth not what shall be; and that which shall be after him, who can tell him?
ECC 10:15 The labor of fools wearieth every one of them; for he knoweth not how to go to the city.
ECC 10:16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
ECC 10:17 Happy art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
ECC 10:18 By slothfulness the roof sinketh in; and through idleness of the hands the house leaketh.
ECC 10:19 A feast is made for laughter, and wine maketh glad the life; and money answereth all things.
ECC 10:20 Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter.
ECC 11:1 Cast thy bread upon the waters; for thou shalt find it after many days.
ECC 11:2 Give a portion to seven, yea, even unto eight; for thou knowest not what evil shall be upon the earth.
ECC 11:3 If the clouds be full of rain, they empty themselves upon the earth; and if a tree fall toward the south, or toward the north, in the place where the tree falleth, there shall it be.
ECC 11:4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
ECC 11:5 As thou knowest not what is the way of the wind, [nor] how the bones [do grow] in the womb of her that is with child; even so thou knowest not the work of God who doeth all.
ECC 11:6 In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.
ECC 11:7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun.
ECC 11:8 Yea, if a man live many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that cometh is vanity.
ECC 11:9 Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know thou, that for all these things God will bring thee into judgment.
ECC 11:10 Therefore remove sorrow from thy heart, and put away evil from thy flesh; for youth and the dawn of life are vanity.
ECC 12:1 Remember also thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say, I have no pleasure in them;
ECC 12:2 before the sun, and the light, and the moon, and the stars, are darkened, and the clouds return after the rain;
ECC 12:3 in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows shall be darkened,
ECC 12:4 and the doors shall be shut in the street; when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low;
ECC 12:5 yea, they shall be afraid of [that which is] high, and terrors [shall be] in the way; and the almond tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goeth to his everlasting home, and the mourners go about the streets:
ECC 12:6 before the silver cord is loosed, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern,
ECC 12:7 and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.
ECC 12:8 Vanity of vanities, saith the Preacher; all is vanity.
ECC 12:9 And further, because the Preacher was wise, he still taught the people knowledge; yea, he pondered, and sought out, [and] set in order many proverbs.
ECC 12:10 The Preacher sought to find out acceptable words, and that which was written uprightly, [even] words of truth.
ECC 12:11 The words of the wise are as goads; and as nails well fastened are [the words of] the masters of assemblies, [which] are given from one shepherd.
ECC 12:12 And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
ECC 12:13 [This is] the end of the matter; all hath been heard: Fear God, and keep his commandments; for this is the whole [duty] of man.
ECC 12:14 For God will bring every work into judgment, with every hidden thing, whether it be good, or whether it be evil.
SOL 1:1 The Song of songs, which is Solomon’s.
SOL 1:2 Let him kiss me with the kisses of his mouth; For thy love is better than wine.
SOL 1:3 Thine oils have a goodly fragrance; Thy name is [as] oil poured forth; Therefore do the virgins love thee.
SOL 1:4 Draw me; we will run after thee: The king hath brought me into his chambers; We will be glad and rejoice in thee; We will make mention of thy love more than of wine: Rightly do they love thee.
SOL 1:5 I am black, but comely, O ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.
SOL 1:6 Look not upon me, because I am swarthy, Because the sun hath scorched me. My mother’s sons were incensed against me; They made me keeper of the vineyards; [But] mine own vineyard have I not kept.
SOL 1:7 Tell me, O thou whom my soul loveth, Where thou feedest [thy flock], Where thou makest [it] to rest at noon: For why should I be as one that is veiled Beside the flocks of thy companions?
SOL 1:8 If thou know not, O thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds’ tents.
SOL 1:9 I have compared thee, O my love, To a steed in Pharaoh’s chariots.
SOL 1:10 Thy cheeks are comely with plaits [of hair], Thy neck with strings of jewels.
SOL 1:11 We will make thee plaits of gold With studs of silver.
SOL 1:12 While the king sat at his table, My spikenard sent forth its fragrance.
SOL 1:13 My beloved is unto me [as] a bundle of myrrh, That lieth betwixt my breasts.
SOL 1:14 My beloved is unto me [as] a cluster of henna flowers In the vineyards of En-gedi.
SOL 1:15 Behold, thou art fair, my love; Behold thou art fair; Thine eyes are [as] doves.
SOL 1:16 Behold, thou art fair, my beloved, yea, pleasant: Also our couch is green.
SOL 1:17 The beams of our house are cedars, [And] our rafters are firs.
SOL 2:1 I am a rose of Sharon, A lily of the valleys.
SOL 2:2 As a lily among thorns, So is my love among the daughters.
SOL 2:3 As the apple tree among the trees of the wood, So is my beloved among the sons. I sat down under his shadow with great delight, And his fruit was sweet to my taste.
SOL 2:4 He brought me to the banqueting house, And his banner over me was love.
SOL 2:5 Stay ye me with raisins, refresh me with apples; For I am sick from love.
SOL 2:6 His left hand [is] under my head, And his right hand doth embrace me.
SOL 2:7 I adjure you, O daughters of Jerusalem, By the roes, or by the hinds of the field, That ye stir not up, nor awake [my] love, Until he please.
SOL 2:8 The voice of my beloved! behold, he cometh, Leaping upon the mountains, Skipping upon the hills.
SOL 2:9 My beloved is like a roe or a young hart: Behold, he standeth behind our wall; He looketh in at the windows; He glanceth through the lattice.
SOL 2:10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
SOL 2:11 For, lo, the winter is past; The rain is over and gone;
SOL 2:12 The flowers appear on the earth; The time of the singing [of birds] is come, And the voice of the turtledove is heard in our land;
SOL 2:13 The fig tree ripeneth her green figs, And the vines are in blossom; They give forth their fragrance. Arise, my love, my fair one, and come away.
SOL 2:14 O my dove, that art in the clefts of the rock, In the covert of the steep place, Let me see thy countenance, Let me hear thy voice; For sweet is thy voice, and thy countenance is comely.
SOL 2:15 Take us the foxes, the little foxes, That spoil the vineyards; For our vineyards are in blossom.
SOL 2:16 My beloved is mine, and I am his: He feedeth [his flock] among the lilies.
SOL 2:17 Until the day be cool, and the shadows flee away, Turn, my beloved, and be thou like a roe or a young hart Upon the mountains of Bether.
SOL 3:1 By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.
SOL 3:2 [I said], I will rise now, and go about the city; In the streets and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
SOL 3:3 The watchmen that go about the city found me; [To whom I said], Saw ye him whom my soul loveth?
SOL 3:4 It was but a little that I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother’s house, And into the chamber of her that conceived me.
SOL 3:5 I adjure you, O daughters of Jerusalem, By the roes, or by the hinds of the field, That ye stir not up, nor awake [my] love, Until he please.
SOL 3:6 Who is this that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant?
SOL 3:7 Behold, it is the litter of Solomon; Threescore mighty men are about it, Of the mighty men of Israel.
SOL 3:8 They all handle the sword, [and] are expert in war: Every man hath his sword upon his thigh, Because of fear in the night.
SOL 3:9 King Solomon made himself a palanquin Of the wood of Lebanon.
SOL 3:10 He made the pillars thereof of silver, The bottom thereof of gold, the seat of it of purple, The midst thereof being paved with love, From the daughters of Jerusalem.
SOL 3:11 Go forth, O ye daughters of Zion, and behold king Solomon, With the crown wherewith his mother hath crowned him In the day of his espousals, And in the day of the gladness of his heart.
SOL 4:1 Behold, thou art fair, my love; behold, thou art fair; Thine eyes are [as] doves behind thy veil. Thy hair is as a flock of goats, That lie along the side of mount Gilead.
SOL 4:2 Thy teeth are like a flock [of ewes] that are [newly] shorn, Which are come up from the washing, Whereof every one hath twins, And none is bereaved among them.
SOL 4:3 Thy lips are like a thread of scarlet, And thy mouth is comely. Thy temples are like a piece of a pomegranate Behind thy veil.
SOL 4:4 Thy neck is like the tower of David Built for an armory, Whereon there hang a thousand bucklers, All the shields of the mighty men.
SOL 4:5 Thy two breasts are like two fawns That are twins of a roe, Which feed among the lilies.
SOL 4:6 Until the day be cool, and the shadows flee away, I will get me to the mountain of myrrh, And to the hill of frankincense.
SOL 4:7 Thou art all fair, my love; And there is no spot in thee.
SOL 4:8 Come with me from Lebanon, [my] bride, With me from Lebanon: Look from the top of Amana, From the top of Senir and Hermon, From the lions’ dens, From the mountains of the leopards.
SOL 4:9 Thou hast ravished my heart, my sister, [my] bride; Thou hast ravished my heart with one of thine eyes, With one chain of thy neck.
SOL 4:10 How fair is thy love, my sister, [my] bride! How much better is thy love than wine! And the fragrance of thine oils than all manner of spices!
SOL 4:11 Thy lips, O [my] bride, drop [as] the honeycomb: Honey and milk are under thy tongue; And the smell of thy garments is like the smell of Lebanon.
SOL 4:12 A garden shut up is my sister, [my] bride; A spring shut up, a fountain sealed.
SOL 4:13 Thy shoots are an orchard of pomegranates, with precious fruits; Henna with spikenard plants,
SOL 4:14 Spikenard and saffron, Calamus and cinnamon, with all trees of frankincense; Myrrh and aloes, with all the chief spices.
SOL 4:15 [Thou art] a fountain of gardens, A well of living waters, And flowing streams from Lebanon.
SOL 4:16 Awake, O north wind; and come, thou south; Blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, And eat his precious fruits.
SOL 5:1 I am come into my garden, my sister, [my] bride: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; Drink, yea, drink abundantly, O beloved.
SOL 5:2 I was asleep, but my heart waked: It is the voice of my beloved that knocketh, [saying], Open to me, my sister, my love, my dove, my undefiled; For my head is filled with dew, My locks with the drops of the night.
SOL 5:3 I have put off my garment; how shall I put it on? I have washed my feet; how shall I defile them?
SOL 5:4 My beloved put in his hand by the hole [of the door], And my heart was moved for him.
SOL 5:5 I rose up to open to my beloved; And my hands dropped with myrrh, And my fingers with liquid myrrh, Upon the handles of the bolt.
SOL 5:6 I opened to my beloved; But my beloved had withdrawn himself, [and] was gone. My soul had failed me when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
SOL 5:7 The watchmen that go about the city found me, They smote me, they wounded me; The keepers of the walls took away my mantle from me.
SOL 5:8 I adjure you, O daughters of Jerusalem, If ye find my beloved, That ye tell him, that I am sick from love.
SOL 5:9 What is thy beloved more than [another] beloved, O thou fairest among women? What is thy beloved more than [another] beloved, That thou dost so adjure us?
SOL 5:10 My beloved is white and ruddy, The chiefest among ten thousand.
SOL 5:11 His head is [as] the most fine gold; His locks are bushy, [and] black as a raven.
SOL 5:12 His eyes are like doves beside the water-brooks, Washed with milk, [and] fitly set.
SOL 5:13 His cheeks are as a bed of spices, [As] banks of sweet herbs: His lips are [as] lilies, dropping liquid myrrh.
SOL 5:14 His hands are [as] rings of gold set with beryl: His body is [as] ivory work overlaid [with] sapphires.
SOL 5:15 His legs are [as] pillars of marble, set upon sockets of fine gold: His aspect is like Lebanon, excellent as the cedars.
SOL 5:16 His mouth is most sweet; Yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
SOL 6:1 Whither is thy beloved gone, O thou fairest among women? Whither hath thy beloved turned him, That we may seek him with thee?
SOL 6:2 My beloved is gone down to his garden, To the beds of spices, To feed in the gardens, and to gather lilies.
SOL 6:3 I am my beloved’s, and my beloved is mine: He feedeth [his flock] among the lilies.
SOL 6:4 Thou art fair, O my love, as Tirzah, Comely as Jerusalem, Terrible as an army with banners.
SOL 6:5 Turn away thine eyes from me, For they have overcome me. Thy hair is as a flock of goats, That lie along the side of Gilead.
SOL 6:6 Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them.
SOL 6:7 Thy temples are like a piece of a pomegranate Behind thy veil.
SOL 6:8 There are threescore queens, and fourscore concubines, And virgins without number.
SOL 6:9 My dove, my undefiled, is [but] one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed; [Yea], the queens and the concubines, and they praised her.
SOL 6:10 Who is she that looketh forth as the morning, Fair as the moon, Clear as the sun, Terrible as an army with banners?
SOL 6:11 I went down into the garden of nuts, To see the green plants of the valley, To see whether the vine budded, [And] the pomegranates were in flower.
SOL 6:12 Before I was aware, my soul set me [Among] the chariots of my princely people.
SOL 6:13 Return, return, O Shulammite; Return, return, that we may look upon thee. Why will ye look upon the Shulammite, As upon the dance of Mahanaim?
SOL 7:1 How beautiful are thy feet in sandals, O prince’s daughter! Thy rounded thighs are like jewels, The work of the hands of a skillful workman.
SOL 7:2 Thy body is [like] a round goblet, [Wherein] no mingled wine is wanting: Thy waist is [like] a heap of wheat Set about with lilies.
SOL 7:3 Thy two breasts are like two fawns That are twins of a roe.
SOL 7:4 Thy neck is like the tower of ivory; Thine eyes [as] the pools in Heshbon, By the gate of Bath-rabbim; Thy nose is like the tower of Lebanon Which looketh toward Damascus.
SOL 7:5 Thy head upon thee is like Carmel, And the hair of thy head like purple; The king is held captive in the tresses [thereof].
SOL 7:6 How fair and how pleasant art thou, O love, for delights!
SOL 7:7 This thy stature is like to a palm tree, And thy breasts to its clusters.
SOL 7:8 I said, I will climb up into the palm tree, I will take hold of the branches thereof: Let thy breasts be as clusters of the vine, And the smell of thy breath like apples,
SOL 7:9 And thy mouth like the best wine, That goeth down smoothly for my beloved, Gliding through the lips of those that are asleep.
SOL 7:10 I am my beloved’s; And his desire is toward me.
SOL 7:11 Come, my beloved, let us go forth into the field; Let us lodge in the villages.
SOL 7:12 Let us get up early to the vineyards; Let us see whether the vine hath budded, [And] its blossom is open, [And] the pomegranates are in flower: There will I give thee my love.
SOL 7:13 The mandrakes give forth fragrance; And at our doors are all manner of precious fruits, new and old, Which I have laid up for thee, O my beloved.
SOL 8:1 Oh that thou wert as my brother, That sucked the breasts of my mother! [When] I should find thee without, I would kiss thee; Yea, and none would despise me.
SOL 8:2 I would lead thee, [and] bring thee into my mother’s house, Who would instruct me; I would cause thee to drink of spiced wine, Of the juice of my pomegranate.
SOL 8:3 His left hand [should be] under my head, And his right hand should embrace me.
SOL 8:4 I adjure you, O daughters of Jerusalem, That ye stir not up, nor awake [my] love, Until he please.
SOL 8:5 Who is this that cometh up from the wilderness, Leaning upon her beloved? Under the apple tree I awakened thee: There thy mother was in travail with thee, There was she in travail that brought thee forth.
SOL 8:6 Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol; The flashes thereof are flashes of fire, A very flame of Jehovah.
SOL 8:7 Many waters cannot quench love, Neither can floods drown it: If a man would give all the substance of his house for love, He would utterly be contemned.
SOL 8:8 We have a little sister, And she hath no breasts: What shall we do for our sister In the day when she shall be spoken for?
SOL 8:9 If she be a wall, We will build upon her a turret of silver: And if she be a door, We will enclose her with boards of cedar.
SOL 8:10 I am a wall, and my breasts like the towers [thereof]: Then was I in his eyes as one that found peace.
SOL 8:11 Solomon had a vineyard at Baal-hamon; He let out the vineyard unto keepers; Every one for the fruit thereof was to bring a thousand [pieces] of silver.
SOL 8:12 My vineyard, which is mine, is before me: Thou, O Solomon, shalt have the thousand, And those that keep the fruit thereof two hundred.
SOL 8:13 Thou that dwellest in the gardens, The companions hearken for thy voice: Cause me to hear it.
SOL 8:14 Make haste, my beloved, And be thou like to a roe or to a young hart Upon the mountains of spices.
ISA 1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
ISA 1:2 Hear, O heavens, and give ear, O earth; for Jehovah hath spoken: I have nourished and brought up children, and they have rebelled against me.
ISA 1:3 The ox knoweth his owner, and the ass his master’s crib; [but] Israel doth not know, my people doth not consider.
ISA 1:4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged [and gone] backward.
ISA 1:5 Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint.
ISA 1:6 From the sole of the foot even unto the head there is no soundness in it; [but] wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil.
ISA 1:7 Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
ISA 1:8 And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
ISA 1:9 Except Jehovah of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah.
ISA 1:10 Hear the word of Jehovah, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
ISA 1:11 What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
ISA 1:12 When ye come to appear before me, who hath required this at your hand, to trample my courts?
ISA 1:13 Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies—I cannot away with iniquity and the solemn meeting.
ISA 1:14 Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary of bearing them.
ISA 1:15 And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.
ISA 1:16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
ISA 1:17 learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.
ISA 1:18 Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
ISA 1:19 If ye be willing and obedient, ye shall eat the good of the land:
ISA 1:20 but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of Jehovah hath spoken it.
ISA 1:21 How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers.
ISA 1:22 Thy silver is become dross, thy wine mixed with water.
ISA 1:23 Thy princes are rebellious, and companions of thieves; everyone loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
ISA 1:24 Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies;
ISA 1:25 and I will turn my hand upon thee, and thoroughly purge away thy dross, and will take away all thy tin;
ISA 1:26 and I will restore thy judges as at the first, and thy counselors as at the beginning: afterward thou shalt be called The city of righteousness, a faithful town.
ISA 1:27 Zion shall be redeemed with justice, and her converts with righteousness.
ISA 1:28 But the destruction of transgressors and sinners shall be together, and they that forsake Jehovah shall be consumed.
ISA 1:29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
ISA 1:30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
ISA 1:31 And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them.
ISA 2:1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
ISA 2:2 And it shall come to pass in the latter days, that the mountain of Jehovah’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
ISA 2:3 And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem.
ISA 2:4 And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.
ISA 2:5 O house of Jacob, come ye, and let us walk in the light of Jehovah.
ISA 2:6 For thou hast forsaken thy people the house of Jacob, because they are filled [with customs] from the east, and [are] soothsayers like the Philistines, and they strike hands with the children of foreigners.
ISA 2:7 And their land is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots.
ISA 2:8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made.
ISA 2:9 And the mean man is bowed down, and the great man is brought low: therefore forgive them not.
ISA 2:10 Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty.
ISA 2:11 The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.
ISA 2:12 For there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up; and it shall be brought low;
ISA 2:13 and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
ISA 2:14 and upon all the high mountains, and upon all the hills that are lifted up,
ISA 2:15 and upon every lofty tower, and upon every fortified wall,
ISA 2:16 and upon all the ships of Tarshish, and upon all pleasant imagery.
ISA 2:17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day.
ISA 2:18 And the idols shall utterly pass away.
ISA 2:19 And men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.
ISA 2:20 In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats;
ISA 2:21 to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.
ISA 2:22 Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?
ISA 3:1 For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water;
ISA 3:2 the mighty man, and the man of war; the judge, and the prophet, and the diviner, and the elder;
ISA 3:3 the captain of fifty, and the honorable man, and the counselor, and the expert artificer, and the skillful enchanter.
ISA 3:4 And I will give children to be their princes, and babes shall rule over them.
ISA 3:5 And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the old man, and the base against the honorable.
ISA 3:6 When a man shall take hold of his brother in the house of his father, [saying], Thou hast clothing, be thou our ruler, and let this ruin be under thy hand;
ISA 3:7 in that day shall he lift up [his voice], saying, I will not be a healer; for in my house is neither bread nor clothing: ye shall not make me ruler of the people.
ISA 3:8 For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory.
ISA 3:9 The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have done evil unto themselves.
ISA 3:10 Say ye of the righteous, that [it shall be] well [with him]; for they shall eat the fruit of their doings.
ISA 3:11 Woe unto the wicked! [it shall be] ill [with him]; for what his hands have done shall be done unto him.
ISA 3:12 As for my people, children are their oppressors, and women rule over them. O my people, they that lead thee cause thee to err, and destroy the way of thy paths.
ISA 3:13 Jehovah standeth up to contend, and standeth to judge the peoples.
ISA 3:14 Jehovah will enter into judgment with the elders of his people, and the princes thereof: It is ye that have eaten up the vineyard; the spoil of the poor is in your houses:
ISA 3:15 what mean ye that ye crush my people, and grind the face of the poor? saith the Lord, Jehovah of hosts.
ISA 3:16 Moreover Jehovah said, Because the daughters of Zion are haughty, and walk with outstretched necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet;
ISA 3:17 therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and Jehovah will lay bare their secret parts.
ISA 3:18 In that day the Lord will take away the beauty of their anklets, and the cauls, and the crescents;
ISA 3:19 the pendants, and the bracelets, and the mufflers;
ISA 3:20 the headtires, and the ankle chains, and the sashes, and the perfume boxes, and the amulets;
ISA 3:21 the rings, and the nose jewels;
ISA 3:22 the festival robes, and the mantles, and the shawls, and the satchels;
ISA 3:23 the hand mirrors, and the fine linen, and the turbans, and the veils.
ISA 3:24 And it shall come to pass, that instead of sweet spices there shall be rottenness; and instead of a girdle, a rope; and instead of well set hair, baldness; and instead of a robe, a girding of sackcloth; branding instead of beauty.
ISA 3:25 Thy men shall fall by the sword, and thy mighty in the war.
ISA 3:26 And her gates shall lament and mourn; and she shall be desolate and sit upon the ground.
ISA 4:1 And seven women shall take hold of one man in that day, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name; take thou away our reproach.
ISA 4:2 In that day shall the branch of Jehovah be beautiful and glorious, and the fruit of the land shall be excellent and comely for them that are escaped of Israel.
ISA 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even everyone that is written among the living in Jerusalem;
ISA 4:4 when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning.
ISA 4:5 And Jehovah will create over the whole habitation of mount Zion, and over her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night; for over all the glory [shall be spread] a covering.
ISA 4:6 And there shall be a pavilion for a shade in the daytime from the heat, and for a refuge and for a covert from storm and from rain.
ISA 5:1 Let me sing for my well-beloved a song of my beloved touching his vineyard. My well-beloved had a vineyard in a very fruitful hill:
ISA 5:2 and he dug it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
ISA 5:3 And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt me and my vineyard.
ISA 5:4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
ISA 5:5 And now I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; I will break down the wall thereof, and it shall be trodden down:
ISA 5:6 and I will lay it waste; it shall not be pruned nor hoed; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
ISA 5:7 For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry.
ISA 5:8 Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land!
ISA 5:9 In mine ears [saith] Jehovah of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
ISA 5:10 For ten acres of vineyard shall yield one bath, and a homer of seed shall yield [but] an ephah.
ISA 5:11 Woe unto them that rise up early in the morning, that they may follow strong drink; that tarry late into the night, till wine inflame them!
ISA 5:12 And the harp and the lute, the tabret and the pipe, and wine, are [in] their feasts; but they regard not the work of Jehovah, neither have they considered the operation of his hands.
ISA 5:13 Therefore my people are gone into captivity for lack of knowledge; and their honorable men are famished, and their multitude are parched with thirst.
ISA 5:14 Therefore Sheol hath enlarged its desire, and opened its mouth without measure; and their glory, and their multitude, and their pomp, and he that rejoiceth among them, descend [into it].
ISA 5:15 And the mean man is bowed down, and the great man is humbled, and the eyes of the lofty are humbled:
ISA 5:16 but Jehovah of hosts is exalted in justice, and God the Holy One is sanctified in righteousness.
ISA 5:17 Then shall the lambs feed as in their pasture, and the waste places of the fat ones shall wanderers eat.
ISA 5:18 Woe unto them that draw iniquity with cords of falsehood, and sin as it were with a cart rope;
ISA 5:19 that say, Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
ISA 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
ISA 5:21 Woe unto them that are wise in their own eyes, and prudent in their own sight!
ISA 5:22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink;
ISA 5:23 that justify the wicked for a bribe, and take away the righteousness of the righteous from him!
ISA 5:24 Therefore as the tongue of fire devoureth the stubble, and as the dry grass sinketh down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of Jehovah of hosts, and despised the word of the Holy One of Israel.
ISA 5:25 Therefore is the anger of Jehovah kindled against his people, and he hath stretched forth his hand against them, and hath smitten them; and the mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
ISA 5:26 And he will lift up an ensign to the nations from far, and will hiss for them from the end of the earth; and, behold, they shall come with speed swiftly.
ISA 5:27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
ISA 5:28 whose arrows are sharp, and all their bows bent; their horses’ hoofs shall be accounted as flint, and their wheels as a whirlwind:
ISA 5:29 their roaring shall be like a lioness, they shall roar like young lions; yea, they shall roar, and lay hold of the prey, and carry it away safe, and there shall be none to deliver.
ISA 5:30 And they shall roar against them in that day like the roaring of the sea: and if one look unto the land, behold, darkness [and] distress; and the light is darkened in the clouds thereof.
ISA 6:1 In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple.
ISA 6:2 Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
ISA 6:3 And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: the whole earth is full of his glory.
ISA 6:4 And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke.
ISA 6:5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.
ISA 6:6 Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
ISA 6:7 and he touched my mouth with it, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin forgiven.
ISA 6:8 And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me.
ISA 6:9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
ISA 6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed.
ISA 6:11 Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,
ISA 6:12 and Jehovah have removed men far away, and the forsaken places be many in the midst of the land.
ISA 6:13 And if there be yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof.
ISA 7:1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.
ISA 7:2 And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.
ISA 7:3 Then said Jehovah unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool, in the highway of the fuller’s field;
ISA 7:4 and say unto him, Take heed, and be quiet; fear not, neither let thy heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Syria, and of the son of Remaliah.
ISA 7:5 Because Syria, Ephraim, and the son of Remaliah, have purposed evil against thee, saying,
ISA 7:6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel;
ISA 7:7 thus saith the Lord Jehovah, It shall not stand, neither shall it come to pass.
ISA 7:8 For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken in pieces, so that it shall not be a people:
ISA 7:9 and the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.
ISA 7:10 And Jehovah spake again unto Ahaz, saying,
ISA 7:11 Ask thee a sign of Jehovah thy God; ask it either in the depth, or in the height above.
ISA 7:12 But Ahaz said, I will not ask, neither will I tempt Jehovah.
ISA 7:13 And he said, Hear ye now, O house of David: Is it a small thing for you to weary men, that ye will weary my God also?
ISA 7:14 Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
ISA 7:15 Butter and honey shall he eat, when he knoweth to refuse the evil, and choose the good.
ISA 7:16 For before the child shall know to refuse the evil, and choose the good, the land whose two kings thou abhorrest shall be forsaken.
ISA 7:17 Jehovah will bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah—[even] the king of Assyria.
ISA 7:18 And it shall come to pass in that day, that Jehovah will hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
ISA 7:19 And they shall come, and shall rest all of them in the desolate valleys, and in the clefts of the rocks, and upon all thorn hedges, and upon all pastures.
ISA 7:20 In that day will the Lord shave with a razor that is hired in the parts beyond the River, [even] with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.
ISA 7:21 And it shall come to pass in that day, that a man shall keep alive a young cow, and two sheep;
ISA 7:22 and it shall come to pass, that because of the abundance of milk which they shall give he shall eat butter: for butter and honey shall everyone eat that is left in the midst of the land.
ISA 7:23 And it shall come to pass in that day, that every place, where there were a thousand vines at a thousand silverlings, shall be for briers and thorns.
ISA 7:24 With arrows and with bow shall one come thither, because all the land shall be briers and thorns.
ISA 7:25 And all the hills that were dug with the mattock, thou shalt not come thither for fear of briers and thorns; but it shall be for the sending forth of oxen, and for the treading of sheep.
ISA 8:1 And Jehovah said unto me, Take thee a great tablet, and write upon it with the pen of a man, For Maher-shalal-hash-baz;
ISA 8:2 and I will take unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
ISA 8:3 And I went unto the prophetess; and she conceived, and bare a son. Then said Jehovah unto me, Call his name Maher-shalal-hash-baz.
ISA 8:4 For before the child shall have knowledge to cry, My father, and, My mother, the riches of Damascus and the spoil of Samaria shall be carried away before the king of Assyria.
ISA 8:5 And Jehovah spake unto me yet again, saying,
ISA 8:6 Forasmuch as this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;
ISA 8:7 now therefore, behold, the Lord bringeth up upon them the waters of the River, strong and many, [even] the king of Assyria and all his glory: and it shall come up over all its channels, and go over all its banks;
ISA 8:8 and it shall sweep onward into Judah; it shall overflow and pass through; it shall reach even to the neck; and the stretching out of its wings shall fill the breadth of thy land, O Immanuel.
ISA 8:9 Make an uproar, O ye peoples, and be broken in pieces; and give ear, all ye of far countries: gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces.
ISA 8:10 Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand: for God is with us.
ISA 8:11 For Jehovah spake thus to me with a strong hand, and instructed me not to walk in the way of this people, saying,
ISA 8:12 Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof].
ISA 8:13 Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.
ISA 8:14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
ISA 8:15 And many shall stumble thereon, and fall, and be broken, and be snared, and be taken.
ISA 8:16 Bind thou up the testimony, seal the law among my disciples.
ISA 8:17 And I will wait for Jehovah, that hideth his face from the house of Jacob, and I will look for him.
ISA 8:18 Behold, I and the children whom Jehovah hath given me are for signs and for wonders in Israel from Jehovah of hosts, who dwelleth in mount Zion.
ISA 8:19 And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living [should they seek] unto the dead?
ISA 8:20 To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.
ISA 8:21 And they shall pass through it, sore distressed and hungry; and it shall come to pass that, when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and turn their faces upward:
ISA 8:22 and they shall look unto the earth, and, behold, distress and darkness, the gloom of anguish; and into thick darkness [they shall be] driven away.
ISA 9:1 But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
ISA 9:2 The people that walked in darkness have seen a great light: they that dwelt in the land of the shadow of death, upon them hath the light shined.
ISA 9:3 Thou hast multiplied the nation, thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil.
ISA 9:4 For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian.
ISA 9:5 For all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.
ISA 9:6 For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
ISA 9:7 Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even forever. The zeal of Jehovah of hosts will perform this.
ISA 9:8 The Lord sent a word into Jacob, and it hath lighted upon Israel.
ISA 9:9 And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in pride and in stoutness of heart,
ISA 9:10 The bricks are fallen, but we will build with hewn stone; the sycamores are cut down, but we will put cedars in their place.
ISA 9:11 Therefore Jehovah will set up on high against him the adversaries of Rezin, and will stir up his enemies,
ISA 9:12 the Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
ISA 9:13 Yet the people have not turned unto him that smote them, neither have they sought Jehovah of hosts.
ISA 9:14 Therefore Jehovah will cut off from Israel head and tail, palm branch and rush, in one day.
ISA 9:15 The elder and the honorable man, he is the head; and the prophet that teacheth lies, he is the tail.
ISA 9:16 For they that lead this people cause them to err; and they that are led of them are destroyed.
ISA 9:17 Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
ISA 9:18 For wickedness burneth as the fire; it devoureth the briers and thorns; yea, it kindleth in the thickets of the forest, and they roll upward in a column of smoke.
ISA 9:19 Through the wrath of Jehovah of hosts is the land burnt up; and the people are as the fuel of fire: no man spareth his brother.
ISA 9:20 And one shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
ISA 9:21 Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
ISA 10:1 Woe unto them that decree unrighteous decrees, and to the writers that write perverseness;
ISA 10:2 to turn aside the needy from justice, and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!
ISA 10:3 And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
ISA 10:4 They shall only bow down under the prisoners, and shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
ISA 10:5 Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!
ISA 10:6 I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
ISA 10:7 Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few.
ISA 10:8 For he saith, Are not my princes all of them kings?
ISA 10:9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
ISA 10:10 As my hand hath found the kingdoms of the idols, whose graven images did excel them of Jerusalem and of Samaria;
ISA 10:11 shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
ISA 10:12 Wherefore it shall come to pass, that, when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
ISA 10:13 For he hath said, By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the bounds of the peoples, and have robbed their treasures, and like a valiant man I have brought down them that sit [on thrones]:
ISA 10:14 and my hand hath found as a nest the riches of the peoples; and as one gathereth eggs that are forsaken, have I gathered all the earth: and there was none that moved the wing, or that opened the mouth, or chirped.
ISA 10:15 Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? as if a rod should wield them that lift it up, [or] as if a staff should lift up [him that is] not wood.
ISA 10:16 Therefore will the Lord, Jehovah of hosts, send among his fat ones leanness; and under his glory there shall be kindled a burning like the burning of fire.
ISA 10:17 And the light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.
ISA 10:18 And he will consume the glory of his forest, and of his fruitful field, both soul and body: and it shall be as when a standard-bearer fainteth.
ISA 10:19 And the remnant of the trees of his forest shall be few, so that a child may write them.
ISA 10:20 And it shall come to pass in that day, that the remnant of Israel, and they that are escaped of the house of Jacob, shall no more again lean upon him that smote them, but shall lean upon Jehovah, the Holy One of Israel, in truth.
ISA 10:21 A remnant shall return, [even] the remnant of Jacob, unto the mighty God.
ISA 10:22 For though thy people, Israel, be as the sand of the sea, [only] a remnant of them shall return: a destruction [is] determined, overflowing with righteousness.
ISA 10:23 For a full end, and that determined, will the Lord, Jehovah of hosts, make in the midst of all the earth.
ISA 10:24 Therefore thus saith the Lord, Jehovah of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian, though he smite thee with the rod, and lift up his staff against thee, after the manner of Egypt.
ISA 10:25 For yet a very little while, and the indignation [against thee] shall be accomplished, and mine anger [shall be directed] to his destruction.
ISA 10:26 And Jehovah of hosts will stir up against him a scourge, as in the slaughter of Midian at the rock of Oreb: and his rod will be over the sea, and he will lift it up after the manner of Egypt.
ISA 10:27 And it shall come to pass in that day, that his burden shall depart from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed by reason of fatness.
ISA 10:28 He is come to Aiath, he is passed through Migron; at Michmash he layeth up his baggage;
ISA 10:29 they are gone over the pass; they have taken up their lodging at Geba; Ramah trembleth; Gibeah of Saul is fled.
ISA 10:30 Cry aloud with thy voice, O daughter of Gallim! hearken, O Laishah! O thou poor Anathoth!
ISA 10:31 Madmenah is a fugitive; the inhabitants of Gebim flee for safety.
ISA 10:32 This very day shall he halt at Nob: he shaketh his hand at the mount of the daughter of Zion, the hill of Jerusalem.
ISA 10:33 Behold, the Lord, Jehovah of hosts, will lop the boughs with terror: and the high of stature shall be hewn down, and the lofty shall be brought low.
ISA 10:34 And he will cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
ISA 11:1 And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.
ISA 11:2 And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
ISA 11:3 And his delight shall be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears;
ISA 11:4 but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.
ISA 11:5 And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.
ISA 11:6 And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
ISA 11:7 And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.
ISA 11:8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder’s den.
ISA 11:9 They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.
ISA 11:10 And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek; and his resting place shall be glorious.
ISA 11:11 And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
ISA 11:12 And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
ISA 11:13 The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
ISA 11:14 And they shall fly down upon the shoulder of the Philistines on the west; together shall they despoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them.
ISA 11:15 And Jehovah will utterly destroy the tongue of the Egyptian sea; and with his scorching wind will he wave his hand over the River, and will smite it into seven streams, and cause men to march over dryshod.
ISA 11:16 And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt.
ISA 12:1 And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, thine anger is turned away and thou comfortest me.
ISA 12:2 Behold, God is my salvation; I will trust, and will not be afraid: for Jehovah, [even] Jehovah, is my strength and song; and he is become my salvation.
ISA 12:3 Therefore with joy shall ye draw water out of the wells of salvation.
ISA 12:4 And in that day shall ye say, Give thanks unto Jehovah, call upon his name, declare his doings among the peoples, make mention that his name is exalted.
ISA 12:5 Sing unto Jehovah; for he hath done excellent things: let this be known in all the earth.
ISA 12:6 Cry aloud and shout, thou inhabitant of Zion; for great in the midst of thee is the Holy One of Israel.
ISA 13:1 The burden of Babylon, which Isaiah the son of Amoz did see.
ISA 13:2 Set ye up an ensign upon the bare mountain, lift up the voice unto them, wave the hand, that they may go into the gates of the nobles.
ISA 13:3 I have commanded my consecrated ones, yea, I have called my mighty men for mine anger, even my proudly exulting ones.
ISA 13:4 The noise of a multitude in the mountains, as of a great people! the noise of a tumult of the kingdoms of the nations gathered together! Jehovah of hosts is mustering the host for the battle.
ISA 13:5 They come from a far country, from the uttermost part of heaven, even Jehovah, and the weapons of his indignation, to destroy the whole land.
ISA 13:6 Wail ye; for the day of Jehovah is at hand; as destruction from the Almighty shall it come.
ISA 13:7 Therefore shall all hands be feeble, and every heart of man shall melt:
ISA 13:8 and they shall be dismayed; pangs and sorrows shall take hold [of them]; they shall be in pain as a woman in travail: they shall look in amazement one at another; their faces [shall be] faces of flame.
ISA 13:9 Behold, the day of Jehovah cometh, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy the sinners thereof out of it.
ISA 13:10 For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine.
ISA 13:11 And I will punish the world for [their] evil, and the wicked for their iniquity: and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
ISA 13:12 I will make a man more rare than fine gold, even a man than the pure gold of Ophir.
ISA 13:13 Therefore I will make the heavens to tremble, and the earth shall be shaken out of its place, in the wrath of Jehovah of hosts, and in the day of his fierce anger.
ISA 13:14 And it shall come to pass, that as the chased roe, and as sheep that no man gathereth, they shall turn every man to his own people, and shall flee every man to his own land.
ISA 13:15 Everyone that is found shall be thrust through; and everyone that is taken shall fall by the sword.
ISA 13:16 Their infants also shall be dashed in pieces before their eyes; their houses shall be rifled, and their wives ravished.
ISA 13:17 Behold, I will stir up the Medes against them, who shall not regard silver, and as for gold, they shall not delight in it.
ISA 13:18 And [their] bows shall dash the young men in pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.
ISA 13:19 And Babylon, the glory of kingdoms, the beauty of the Chaldeans’ pride, shall be as when God overthrew Sodom and Gomorrah.
ISA 13:20 It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall shepherds make their flocks to lie down there.
ISA 13:21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and ostriches shall dwell there, and wild goats shall dance there.
ISA 13:22 And wolves shall cry in their castles, and jackals in the pleasant palaces: and her time is near to come, and her days shall not be prolonged.
ISA 14:1 For Jehovah will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the sojourner shall join himself with them, and they shall cleave to the house of Jacob.
ISA 14:2 And the peoples shall take them, and bring them to their place; and the house of Israel shall possess them in the land of Jehovah for servants and for handmaids: and they shall take them captive whose captives they were; and they shall rule over their oppressors.
ISA 14:3 And it shall come to pass in the day that Jehovah shall give thee rest from thy sorrow, and from thy trouble, and from the hard service wherein thou wast made to serve,
ISA 14:4 that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
ISA 14:5 Jehovah hath broken the staff of the wicked, the scepter of the rulers;
ISA 14:6 that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.
ISA 14:7 The whole earth is at rest, [and] is quiet: they break forth into singing.
ISA 14:8 Yea, the fir trees rejoice at thee, [and] the cedars of Lebanon, [saying], Since thou art laid low, no hewer is come up against us.
ISA 14:9 Sheol from beneath is moved for thee to meet thee at thy coming; it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
ISA 14:10 All they shall answer and say unto thee, Art thou also become weak as we? art thou become like unto us?
ISA 14:11 Thy pomp is brought down to Sheol, [and] the noise of thy viols: the worm is spread under thee, and worms cover thee.
ISA 14:12 How art thou fallen from heaven, O daystar, son of the morning! how art thou cut down to the ground, that didst lay low the nations!
ISA 14:13 And thou saidst in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God; and I will sit upon the mount of congregation, in the uttermost parts of the north;
ISA 14:14 I will ascend above the heights of the clouds; I will make myself like the Most High.
ISA 14:15 Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.
ISA 14:16 They that see thee shall gaze at thee, they shall consider thee, [saying], Is this the man that made the earth to tremble, that did shake kingdoms;
ISA 14:17 that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home?
ISA 14:18 All the kings of the nations, all of them, sleep in glory, every one in his own house.
ISA 14:19 But thou art cast forth away from thy sepulcher like an abominable branch, clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot.
ISA 14:20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, thou hast slain thy people; the seed of evildoers shall not be named forever.
ISA 14:21 Prepare ye slaughter for his children for the iniquity of their fathers, that they rise not up, and possess the earth, and fill the face of the world with cities.
ISA 14:22 And I will rise up against them, saith Jehovah of hosts, and cut off from Babylon name and remnant, and son and son’s son, saith Jehovah.
ISA 14:23 I will also make it a possession for the porcupine, and pools of water: and I will sweep it with the besom of destruction, saith Jehovah of hosts.
ISA 14:24 Jehovah of hosts hath sworn, saying, Surely, as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
ISA 14:25 that I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulder.
ISA 14:26 This is the purpose that is purposed upon the whole earth; and this is the hand that is stretched out upon all the nations.
ISA 14:27 For Jehovah of hosts hath purposed, and who shall annul it? and his hand is stretched out, and who shall turn it back?
ISA 14:28 In the year that king Ahaz died was this burden.
ISA 14:29 Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken; for out of the serpent’s root shall come forth an adder, and his fruit shall be a fiery flying serpent.
ISA 14:30 And the firstborn of the poor shall feed, and the needy shall lie down in safety; and I will kill thy root with famine, and thy remnant shall be slain.
ISA 14:31 Howl, O gate; cry, O city; thou art melted away, O Philistia, all of thee; for there cometh a smoke out of the north, and there is no straggler in his ranks.
ISA 14:32 What then shall one answer the messengers of the nation? That Jehovah hath founded Zion, and in her shall the afflicted of his people take refuge.
ISA 15:1 The burden of Moab. For in a night Ar of Moab is laid waste, [and] brought to nought; for in a night Kir of Moab is laid waste, [and] brought to nought.
ISA 15:2 They are gone up to Bayith, and to Dibon, to the high places, to weep: Moab waileth over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off.
ISA 15:3 In their streets they gird themselves with sackcloth; on their housetops, and in their broad places, everyone waileth, weeping abundantly.
ISA 15:4 And Heshbon crieth out, and Elealeh; their voice is heard even unto Jahaz: therefore the armed men of Moab cry aloud; his soul trembleth within him.
ISA 15:5 My heart crieth out for Moab; her nobles [flee] unto Zoar, to Eglath-shelishiyah: for by the ascent of Luhith with weeping they go up; for in the way of Horonaim they raise up a cry of destruction.
ISA 15:6 For the waters of Nimrim shall be desolate; for the grass is withered away, the tender grass faileth, there is no green thing.
ISA 15:7 Therefore the abundance they have gotten, and that which they have laid up, shall they carry away over the brook of the willows.
ISA 15:8 For the cry is gone round about the borders of Moab; the wailing thereof unto Eglaim, and the wailing thereof unto Beer-elim.
ISA 15:9 For the waters of Dimon are full of blood; for I will bring yet more upon Dimon, a lion upon them of Moab that escape, and upon the remnant of the land.
ISA 16:1 Send ye the lambs for the ruler of the land from Selah to the wilderness, unto the mount of the daughter of Zion.
ISA 16:2 For it shall be that, as wandering birds, as a scattered nest, so shall the daughters of Moab be at the fords of the Arnon.
ISA 16:3 Give counsel, execute justice; make thy shade as the night in the midst of the noonday; hide the outcasts; betray not the fugitive.
ISA 16:4 Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the destroyer. For the extortioner is brought to nought, destruction ceaseth, the oppressors are consumed out of the land.
ISA 16:5 And a throne shall be established in lovingkindness; and one shall sit thereon in truth, in the tent of David, judging, and seeking justice, and swift to do righteousness.
ISA 16:6 We have heard of the pride of Moab, [that] he is very proud; even of his arrogancy, and his pride, and his wrath; his boastings are nought.
ISA 16:7 Therefore shall Moab wail for Moab, everyone shall wail: for the raisin cakes of Kir-hareseth shall ye mourn, utterly stricken.
ISA 16:8 For the fields of Heshbon languish, [and] the vine of Sibmah; the lords of the nations have broken down the choice branches thereof, which reached even unto Jazer, which wandered into the wilderness; its shoots were spread abroad, they passed over the sea.
ISA 16:9 Therefore I will weep with the weeping of Jazer for the vine of Sibmah; I will water thee with my tears, O Heshbon, and Elealeh: for upon thy summer fruits and upon thy harvest the [battle] shout is fallen.
ISA 16:10 And gladness is taken away, and joy out of the fruitful field; and in the vineyards there shall be no singing, neither joyful noise: no treader shall tread out wine in the presses; I have made the [vintage] shout to cease.
ISA 16:11 Wherefore my heart soundeth like a harp for Moab, and mine inward parts for Kir-heres.
ISA 16:12 And it shall come to pass, when Moab presenteth himself, when he wearieth himself upon the high place, and shall come to his sanctuary to pray, that he shall not prevail.
ISA 16:13 This is the word that Jehovah spake concerning Moab in time past.
ISA 16:14 But now Jehovah hath spoken, saying, Within three years, as the years of a hireling, the glory of Moab shall be brought into contempt, with all his great multitude; and the remnant shall be very small and of no account.
ISA 17:1 The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
ISA 17:2 The cities of Aroer are forsaken; they shall be for flocks, which shall lie down, and none shall make them afraid.
ISA 17:3 And the fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria; they shall be as the glory of the children of Israel, saith Jehovah of hosts.
ISA 17:4 And it shall come to pass in that day, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.
ISA 17:5 And it shall be as when the harvestman gathereth the standing grain, and his arm reapeth the ears; yea, it shall be as when one gleaneth ears in the valley of Rephaim.
ISA 17:6 Yet there shall be left therein gleanings, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost branches of a fruitful tree, saith Jehovah, the God of Israel.
ISA 17:7 In that day shall men look unto their Maker, and their eyes shall have respect to the Holy One of Israel.
ISA 17:8 And they shall not look to the altars, the work of their hands; neither shall they have respect to that which their fingers have made, either the Asherim, or the sun images.
ISA 17:9 In that day shall their strong cities be as the forsaken places in the wood and on the mountain top, which were forsaken from before the children of Israel; and it shall be a desolation.
ISA 17:10 For thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength; therefore thou plantest pleasant plants, and settest it with strange slips.
ISA 17:11 In the day of thy planting thou hedgest it in, and in the morning thou makest thy seed to blossom; but the harvest fleeth away in the day of grief and of desperate sorrow.
ISA 17:12 Ah, the uproar of many peoples, that roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters!
ISA 17:13 The nations shall rush like the rushing of many waters: but he shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the whirling dust before the storm.
ISA 17:14 At eventide, behold, terror; [and] before the morning they are not. This is the portion of them that despoil us, and the lot of them that rob us.
ISA 18:1 Ah, the land of the rustling of wings, which is beyond the rivers of Ethiopia;
ISA 18:2 that sendeth ambassadors by the sea, even in vessels of papyrus upon the waters, [saying], Go, ye swift messengers, to a nation tall and smooth, to a people terrible from their beginning onward, a nation that meteth out and treadeth down, whose land the rivers divide!
ISA 18:3 All ye inhabitants of the world, and ye dwellers on the earth, when an ensign is lifted up on the mountains, see ye; and when the trumpet is blown, hear ye.
ISA 18:4 For thus hath Jehovah said unto me, I will be still, and I will behold in my dwelling place, like clear heat in sunshine, like a cloud of dew in the heat of harvest.
ISA 18:5 For before the harvest, when the blossom is over, and the flower becometh a ripening grape, he will cut off the sprigs with pruning hooks, and the spreading branches will he take away [and] cut down.
ISA 18:6 They shall be left together unto the ravenous birds of the mountains, and to the beasts of the earth; and the ravenous birds shall summer upon them, and all the beasts of the earth shall winter upon them.
ISA 18:7 In that time shall a present be brought unto Jehovah of hosts [from] a people tall and smooth, even from a people terrible from their beginning onward, a nation that meteth out and treadeth down, whose land the rivers divide, to the place of the name of Jehovah of hosts, the mount Zion.
ISA 19:1 The burden of Egypt. Behold, Jehovah rideth upon a swift cloud, and cometh unto Egypt: and the idols of Egypt shall tremble at his presence; and the heart of Egypt shall melt in the midst of it.
ISA 19:2 And I will stir up the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbor; city against city, [and] kingdom against kingdom.
ISA 19:3 And the spirit of Egypt shall fail in the midst of it; and I will destroy the counsel thereof: and they shall seek unto the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
ISA 19:4 And I will give over the Egyptians into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, Jehovah of hosts.
ISA 19:5 And the waters shall fail from the sea, and the river shall be wasted and become dry.
ISA 19:6 And the rivers shall become foul; the streams of Egypt shall be diminished and dried up; the reeds and flags shall wither away.
ISA 19:7 The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, shall become dry, be driven away, and be no more.
ISA 19:8 And the fishers shall lament, and all they that cast angle into the Nile shall mourn, and they that spread nets upon the waters shall languish.
ISA 19:9 Moreover they that work in combed flax, and they that weave white cloth, shall be confounded.
ISA 19:10 And the pillars [of Egypt] shall be broken in pieces; all they that work for hire [shall be] grieved in soul.
ISA 19:11 The princes of Zoan are utterly foolish; the counsel of the wisest counselors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
ISA 19:12 Where then are thy wise men? and let them tell thee now; and let them know what Jehovah of hosts hath purposed concerning Egypt.
ISA 19:13 The princes of Zoan are become fools, the princes of Memphis are deceived; they have caused Egypt to go astray, that are the cornerstone of her tribes.
ISA 19:14 Jehovah hath mingled a spirit of perverseness in the midst of her; and they have caused Egypt to go astray in every work thereof, as a drunken man staggereth in his vomit.
ISA 19:15 Neither shall there be for Egypt any work, which head or tail, palm branch or rush, may do.
ISA 19:16 In that day shall the Egyptians be like unto women; and they shall tremble and fear because of the shaking of the hand of Jehovah of hosts, which he shaketh over them.
ISA 19:17 And the land of Judah shall become a terror unto Egypt; everyone to whom mention is made thereof shall be afraid, because of the purpose of Jehovah of hosts, which he purposeth against it.
ISA 19:18 In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to Jehovah of hosts; one shall be called The city of destruction.
ISA 19:19 In that day shall there be an altar to Jehovah in the midst of the land of Egypt, and a pillar at the border thereof to Jehovah.
ISA 19:20 And it shall be for a sign and for a witness unto Jehovah of hosts in the land of Egypt; for they shall cry unto Jehovah because of oppressors, and he will send them a savior, and a defender, and he will deliver them.
ISA 19:21 And Jehovah shall be known to Egypt, and the Egyptians shall know Jehovah in that day; yea, they shall worship with sacrifice and oblation, and shall vow a vow unto Jehovah, and shall perform it.
ISA 19:22 And Jehovah will smite Egypt, smiting and healing; and they shall return unto Jehovah, and he will be entreated of them, and will heal them.
ISA 19:23 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians shall worship with the Assyrians.
ISA 19:24 In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;
ISA 19:25 for that Jehovah of hosts hath blessed them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
ISA 20:1 In the year that Tartan came unto Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it;
ISA 20:2 at that time Jehovah spake by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot. And he did so, walking naked and barefoot.
ISA 20:3 And Jehovah said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and a wonder concerning Egypt and concerning Ethiopia;
ISA 20:4 so shall the king of Assyria lead away the captives of Egypt, and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.
ISA 20:5 And they shall be dismayed and confounded, because of Ethiopia their expectation, and of Egypt their glory.
ISA 20:6 And the inhabitant of this coastland shall say in that day, Behold, such is our expectation, whither we fled for help to be delivered from the king of Assyria: and we, how shall we escape?
ISA 21:1 The burden of the wilderness of the sea. As whirlwinds in the South sweep through, it cometh from the wilderness, from a terrible land.
ISA 21:2 A grievous vision is declared unto me; the treacherous man dealeth treacherously, and the destroyer destroyeth. Go up, O Elam; besiege, O Media; all the sighing thereof have I made to cease.
ISA 21:3 Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail: I am pained so that I cannot hear; I am dismayed so that I cannot see.
ISA 21:4 My heart fluttereth, horror hath affrighted me; the twilight that I desired hath been turned into trembling unto me.
ISA 21:5 They prepare the table, they set the watch, they eat, they drink: rise up, ye princes, anoint the shield.
ISA 21:6 For thus hath the Lord said unto me, Go, set a watchman; let him declare what he seeth:
ISA 21:7 and when he seeth a troop, horsemen in pairs, a troop of asses, a troop of camels, he shall hearken diligently with much heed.
ISA 21:8 And he cried as a lion: O Lord, I stand continually upon the watchtower in the daytime, and am set in my ward whole nights;
ISA 21:9 and, behold, here cometh a troop of men, horsemen in pairs. And he answered and said, Fallen, fallen is Babylon; and all the graven images of her gods are broken unto the ground.
ISA 21:10 O thou my threshing, and the grain of my floor! that which I have heard from Jehovah of hosts, the God of Israel, have I declared unto you.
ISA 21:11 The burden of Dumah. One calleth unto me out of Seir, Watchman, what of the night? Watchman, what of the night?
ISA 21:12 The watchman said, The morning cometh, and also the night: if ye will inquire, inquire ye: turn ye, come.
ISA 21:13 The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye caravans of Dedanites.
ISA 21:14 Unto him that was thirsty they brought water; the inhabitants of the land of Tema did meet the fugitives with their bread.
ISA 21:15 For they fled away from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
ISA 21:16 For thus hath the Lord said unto me, Within a year, according to the years of a hireling, all the glory of Kedar shall fail;
ISA 21:17 and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Jehovah, the God of Israel, hath spoken it.
ISA 22:1 The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?
ISA 22:2 O thou that art full of shoutings, a tumultuous city, a joyous town; thy slain are not slain with the sword, neither are they dead in battle.
ISA 22:3 All thy rulers fled away together, they were bound by the archers; all that were found of thee were bound together; they fled afar off.
ISA 22:4 Therefore said I, Look away from me, I will weep bitterly; labor not to comfort me for the destruction of the daughter of my people.
ISA 22:5 For it is a day of discomfiture, and of treading down, and of perplexity, from the Lord, Jehovah of hosts, in the valley of vision; a breaking down of the walls, and a crying to the mountains.
ISA 22:6 And Elam bare the quiver, with chariots of men [and] horsemen; and Kir uncovered the shield.
ISA 22:7 And it came to pass, that thy choicest valleys were full of chariots, and the horsemen set themselves in array at the gate.
ISA 22:8 And he took away the covering of Judah; and thou didst look in that day to the armor in the house of the forest.
ISA 22:9 And ye saw the breaches of the city of David, that they were many; and ye gathered together the waters of the lower pool;
ISA 22:10 and ye numbered the houses of Jerusalem, and ye brake down the houses to fortify the wall;
ISA 22:11 ye made also a reservoir between the two walls for the water of the old pool. But ye looked not unto him that had done this, neither had ye respect unto him that purposed it long ago.
ISA 22:12 And in that day did the Lord, Jehovah of hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
ISA 22:13 and, behold, joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: Let us eat and drink, for tomorrow we shall die.
ISA 22:14 And Jehovah of hosts revealed himself in mine ears, Surely this iniquity shall not be forgiven you till ye die, saith the Lord, Jehovah of hosts.
ISA 22:15 Thus saith the Lord, Jehovah of hosts, Go, get thee unto this treasurer, even unto Shebna, who is over the house, [and say],
ISA 22:16 What doest thou here? and whom hast thou here, that thou hast hewed thee out here a sepulcher? hewing him out a sepulcher on high, graving a habitation for himself in the rock!
ISA 22:17 Behold, Jehovah, like a [strong] man, will hurl thee away violently; yea, he will wrap thee up closely.
ISA 22:18 He will surely wind thee round and round, [and toss thee] like a ball into a large country; there shalt thou die, and there shall be the chariots of thy glory, thou shame of thy lord’s house.
ISA 22:19 And I will thrust thee from thine office; and from thy station shalt thou be pulled down.
ISA 22:20 And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:
ISA 22:21 and I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand; and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
ISA 22:22 And the key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut; and he shall shut, and none shall open.
ISA 22:23 And I will fasten him as a nail in a sure place; and he shall be for a throne of glory to his father’s house.
ISA 22:24 And they shall hang upon him all the glory of his father’s house, the offspring and the issue, every small vessel, from the cups even to all the flagons.
ISA 22:25 In that day, saith Jehovah of hosts, shall the nail that was fastened in a sure place give way; and it shall be hewn down, and fall; and the burden that was upon it shall be cut off; for Jehovah hath spoken it.
ISA 23:1 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Kittim it is revealed to them.
ISA 23:2 Be still, ye inhabitants of the coast, thou whom the merchants of Sidon, that pass over the sea, have replenished.
ISA 23:3 And on great waters the seed of the Shihor, the harvest of the Nile, was her revenue; and she was the mart of nations.
ISA 23:4 Be thou ashamed, O Sidon; for the sea hath spoken, the stronghold of the sea, saying, I have not travailed, nor brought forth, neither have I nourished young men, nor brought up virgins.
ISA 23:5 When the report cometh to Egypt, they shall be sorely pained at the report of Tyre.
ISA 23:6 Pass ye over to Tarshish; wail, ye inhabitants of the coast.
ISA 23:7 Is this your joyous [city], whose antiquity is of ancient days, whose feet carried her afar off to sojourn?
ISA 23:8 Who hath purposed this against Tyre, the bestower of crowns, whose merchants are princes, whose traffickers are the honorable of the earth?
ISA 23:9 Jehovah of hosts hath purposed it, to stain the pride of all glory, to bring into contempt all the honorable of the earth.
ISA 23:10 Pass through thy land as the Nile, O daughter of Tarshish; there is no restraint anymore.
ISA 23:11 He hath stretched out his hand over the sea, he hath shaken the kingdoms: Jehovah hath given commandment concerning Canaan, to destroy the strongholds thereof.
ISA 23:12 And he said, Thou shalt no more rejoice, O thou oppressed virgin daughter of Sidon: arise, pass over to Kittim; even there shalt thou have no rest.
ISA 23:13 Behold, the land of the Chaldeans: this people was not; the Assyrian founded it for them that dwell in the wilderness; they set up their towers; they overthrew the palaces thereof; they made it a ruin.
ISA 23:14 Howl, ye ships of Tarshish; for your stronghold is laid waste.
ISA 23:15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years it shall be unto Tyre as in the song of the harlot.
ISA 23:16 Take a harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
ISA 23:17 And it shall come to pass after the end of seventy years, that Jehovah will visit Tyre, and she shall return to her hire, and shall play the harlot with all the kingdoms of the world upon the face of the earth.
ISA 23:18 And her merchandise and her hire shall be holiness to Jehovah: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before Jehovah, to eat sufficiently, and for durable clothing.
ISA 24:1 Behold, Jehovah maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
ISA 24:2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest to him.
ISA 24:3 The earth shall be utterly emptied, and utterly laid waste; for Jehovah hath spoken this word.
ISA 24:4 The earth mourneth and fadeth away, the world languisheth and fadeth away, the lofty people of the earth do languish.
ISA 24:5 The earth also is polluted under the inhabitants thereof; because they have transgressed the laws, violated the statutes, broken the everlasting covenant.
ISA 24:6 Therefore hath the curse devoured the earth, and they that dwell therein are found guilty: therefore the inhabitants of the earth are burned, and few men left.
ISA 24:7 The new wine mourneth, the vine languisheth, all the merry-hearted do sigh.
ISA 24:8 The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
ISA 24:9 They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
ISA 24:10 The waste city is broken down; every house is shut up, that no man may come in.
ISA 24:11 There is a crying in the streets because of the wine; all joy is darkened, the mirth of the land is gone.
ISA 24:12 In the city is left desolation, and the gate is smitten with destruction.
ISA 24:13 For thus shall it be in the midst of the earth among the peoples, as the shaking of an olive tree, as the gleanings when the vintage is done.
ISA 24:14 These shall lift up their voice, they shall shout; for the majesty of Jehovah they cry aloud from the sea.
ISA 24:15 Wherefore glorify ye Jehovah in the east, even the name of Jehovah, the God of Israel, in the isles of the sea.
ISA 24:16 From the uttermost part of the earth have we heard songs: Glory to the righteous. But I said, I pine away, I pine away, woe is me! the treacherous have dealt treacherously; yea, the treacherous have dealt very treacherously.
ISA 24:17 Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.
ISA 24:18 And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows on high are opened, and the foundations of the earth tremble.
ISA 24:19 The earth is utterly broken, the earth is rent asunder, the earth is shaken violently.
ISA 24:20 The earth shall stagger like a drunken man, and shall sway to and fro like a hammock; and the transgression thereof shall be heavy upon it, and it shall fall, and not rise again.
ISA 24:21 And it shall come to pass in that day, that Jehovah will punish the host of the high ones on high, and the kings of the earth upon the earth.
ISA 24:22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison; and after many days shall they be visited.
ISA 24:23 Then the moon shall be confounded, and the sun ashamed; for Jehovah of hosts will reign in mount Zion, and in Jerusalem; and before his elders shall be glory.
ISA 25:1 O Jehovah, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things, [even] counsels of old, in faithfulness [and] truth.
ISA 25:2 For thou hast made of a city a heap, of a fortified city a ruin, a palace of strangers to be no city; it shall never be built.
ISA 25:3 Therefore shall a strong people glorify thee; a city of terrible nations shall fear thee.
ISA 25:4 For thou hast been a stronghold to the poor, a stronghold to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast of the terrible ones is as a storm against the wall.
ISA 25:5 As the heat in a dry place wilt thou bring down the noise of strangers; as the heat by the shade of a cloud, the song of the terrible ones shall be brought low.
ISA 25:6 And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
ISA 25:7 And he will destroy in this mountain the face of the covering that covereth all peoples, and the veil that is spread over all nations.
ISA 25:8 He hath swallowed up death forever; and the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken it.
ISA 25:9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is Jehovah; we have waited for him, we will be glad and rejoice in his salvation.
ISA 25:10 For in this mountain will the hand of Jehovah rest; and Moab shall be trodden down in his place, even as straw is trodden down in the water of the dunghill.
ISA 25:11 And he shall spread forth his hands in the midst thereof, as he that swimmeth spreadeth forth [his hands] to swim; but [Jehovah] will lay low his pride together with the craft of his hands.
ISA 25:12 And the high fortress of thy walls hath he brought down, laid low, and brought to the ground, even to the dust.
ISA 26:1 In that day shall this song be sung in the land of Judah: We have a strong city; salvation will he appoint for walls and bulwarks.
ISA 26:2 Open ye the gates, that the righteous nation which keepeth faith may enter in.
ISA 26:3 Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee]; because he trusteth in thee.
ISA 26:4 Trust ye in Jehovah forever; for in Jehovah, [even] Jehovah, is an everlasting rock.
ISA 26:5 For he hath brought down them that dwell on high, the lofty city: he layeth it low, he layeth it low even to the ground; he bringeth it even to the dust.
ISA 26:6 The foot shall tread it down; even the feet of the poor, and the steps of the needy.
ISA 26:7 The way of the just is uprightness: thou that art upright dost direct the path of the just.
ISA 26:8 Yea, in the way of thy judgments, O Jehovah, have we waited for thee; to thy name, even to thy memorial [name], is the desire of our soul.
ISA 26:9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee earnestly: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.
ISA 26:10 Let favor be shown to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of Jehovah.
ISA 26:11 Jehovah, thy hand is lifted up, yet they see not: but they shall see [thy] zeal for the people, and be put to shame; yea, fire shall devour thine adversaries.
ISA 26:12 Jehovah, thou wilt ordain peace for us; for thou hast also wrought all our works for us.
ISA 26:13 O Jehovah our God, other lords besides thee have had dominion over us; but by thee only will we make mention of thy name.
ISA 26:14 [They are] dead, they shall not live; [they are] deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all remembrance of them to perish.
ISA 26:15 Thou hast increased the nation, O Jehovah, thou hast increased the nation; thou art glorified; thou hast enlarged all the borders of the land.
ISA 26:16 Jehovah, in trouble have they visited thee; they poured out a prayer [when] thy chastening was upon them.
ISA 26:17 Like as a woman with child, that draweth near the time of her delivery, is in pain and crieth out in her pangs; so we have been before thee, O Jehovah.
ISA 26:18 We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
ISA 26:19 Thy dead shall live; my dead bodies shall arise. Awake and sing, ye that dwell in the dust; for thy dew is [as] the dew of herbs, and the earth shall cast forth the dead.
ISA 26:20 Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself for a little moment, until the indignation be overpast.
ISA 26:21 For, behold, Jehovah cometh forth out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
ISA 27:1 In that day Jehovah with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea.
ISA 27:2 In that day: A vineyard of wine, sing ye unto it.
ISA 27:3 I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day.
ISA 27:4 Wrath is not in me: would that the briers and thorns were against me in battle! I would march upon them, I would burn them together.
ISA 27:5 Or else let him take hold of my strength, that he may make peace with me; [yea], let him make peace with me.
ISA 27:6 In days to come shall Jacob take root; Israel shall blossom and bud; and they shall fill the face of the world with fruit.
ISA 27:7 Hath he smitten them as he smote those that smote them? or are they slain according to the slaughter of them that were slain by them?
ISA 27:8 In measure, when thou sendest them away, thou dost contend with them; he hath removed [them] with his rough blast in the day of the east wind.
ISA 27:9 Therefore by this shall the iniquity of Jacob be forgiven, and this is all the fruit of taking away his sin: that he maketh all the stones of the altar as chalkstones that are beaten in sunder, [so that] the Asherim and the sun images shall rise no more.
ISA 27:10 For the fortified city is solitary, a habitation deserted and forsaken, like the wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
ISA 27:11 When the boughs thereof are withered, they shall be broken off; the women shall come, and set them on fire; for it is a people of no understanding: therefore he that made them will not have compassion upon them, and he that formed them will show them no favor.
ISA 27:12 And it shall come to pass in that day, that Jehovah will beat off [his fruit] from the flood of the River unto the brook of Egypt; and ye shall be gathered one by one, O ye children of Israel.
ISA 27:13 And it shall come to pass in that day, that a great trumpet shall be blown; and they shall come that were ready to perish in the land of Assyria, and they that were outcasts in the land of Egypt; and they shall worship Jehovah in the holy mountain at Jerusalem.
ISA 28:1 Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are overcome with wine!
ISA 28:2 Behold, the Lord hath a mighty and strong one; as a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, will he cast down to the earth with the hand.
ISA 28:3 The crown of pride of the drunkards of Ephraim shall be trodden under foot:
ISA 28:4 and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
ISA 28:5 In that day will Jehovah of hosts become a crown of glory, and a diadem of beauty, unto the residue of his people;
ISA 28:6 and a spirit of justice to him that sitteth in judgment, and strength to them that turn back the battle at the gate.
ISA 28:7 And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.
ISA 28:8 For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].
ISA 28:9 Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts?
ISA 28:10 For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little.
ISA 28:11 Nay, but by [men of] strange lips and with another tongue will he speak to this people;
ISA 28:12 to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.
ISA 28:13 Therefore shall the word of Jehovah be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.
ISA 28:14 Wherefore hear the word of Jehovah, ye scoffers, that rule this people that is in Jerusalem:
ISA 28:15 Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hidden ourselves:
ISA 28:16 therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner[stone] of sure foundation: he that believeth shall not be in haste.
ISA 28:17 And I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
ISA 28:18 And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
ISA 28:19 As often as it passeth through, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the message.
ISA 28:20 For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
ISA 28:21 For Jehovah will rise up as in mount Perazim, he will be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.
ISA 28:22 Now therefore be ye not scoffers, lest your bonds be made strong; for a decree of destruction have I heard from the Lord, Jehovah of hosts, upon the whole earth.
ISA 28:23 Give ye ear, and hear my voice; hearken, and hear my speech.
ISA 28:24 Doth he that ploweth to sow plow continually? doth he [continually] open and harrow his ground?
ISA 28:25 When he hath leveled the face thereof, doth he not cast abroad the fitches, and scatter the cumin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border thereof?
ISA 28:26 For his God doth instruct him aright, [and] doth teach him.
ISA 28:27 For the fitches are not threshed with a sharp [threshing] instrument, neither is a cart wheel turned about upon the cumin; but the fitches are beaten out with a staff, and the cumin with a rod.
ISA 28:28 Bread [grain] is ground; for he will not be always threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it.
ISA 28:29 This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in wisdom.
ISA 29:1 Ho Ariel, Ariel, the city where David encamped! add ye year to year; let the feasts come round:
ISA 29:2 then will I distress Ariel, and there shall be mourning and lamentation; and she shall be unto me as Ariel.
ISA 29:3 And I will encamp against thee round about, and will lay siege against thee with posted troops, and I will raise siege works against thee.
ISA 29:4 And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust; and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
ISA 29:5 But the multitude of thy foes shall be like small dust, and the multitude of the terrible ones as chaff that passeth away: yea, it shall be in an instant suddenly.
ISA 29:6 She shall be visited of Jehovah of hosts with thunder, and with earthquake, and great noise, with whirlwind and tempest, and the flame of a devouring fire.
ISA 29:7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her stronghold, and that distress her, shall be as a dream, a vision of the night.
ISA 29:8 And it shall be as when a hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
ISA 29:9 Tarry ye and wonder; take your pleasure and be blind: they are drunken, but not with wine; they stagger, but not with strong drink.
ISA 29:10 For Jehovah hath poured out upon you the spirit of deep sleep, and hath closed your eyes, the prophets; and your heads, the seers, hath he covered.
ISA 29:11 And all vision is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed:
ISA 29:12 and the book is delivered to him that is not learned, saying, Read this, I pray thee; and he saith, I am not learned.
ISA 29:13 And the Lord said, Forasmuch as this people draw nigh [unto me], and with their mouth and with their lips do honor me, but have removed their heart far from me, and their fear of me is a commandment of men which hath been taught [them];
ISA 29:14 therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hidden.
ISA 29:15 Woe unto them that hide deep their counsel from Jehovah, and whose works are in the dark, and that say, Who seeth us? and who knoweth us?
ISA 29:16 Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?
ISA 29:17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
ISA 29:18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness.
ISA 29:19 The meek also shall increase their joy in Jehovah, and the poor among men shall rejoice in the Holy One of Israel.
ISA 29:20 For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity are cut off;
ISA 29:21 that make a man an offender in [his] cause, and lay a snare for him that reproveth in the gate, and turn aside the just with a thing of nought.
ISA 29:22 Therefore thus saith Jehovah, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.
ISA 29:23 But when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name; yea, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.
ISA 29:24 They also that err in spirit shall come to understanding, and they that murmur shall receive instruction.
ISA 30:1 Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that make a league, but not of my Spirit, that they may add sin to sin,
ISA 30:2 that set out to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!
ISA 30:3 Therefore shall the strength of Pharaoh be your shame, and the refuge in the shadow of Egypt your confusion.
ISA 30:4 For their princes are at Zoan, and their ambassadors are come to Hanes.
ISA 30:5 They shall all be ashamed because of a people that cannot profit them, that are not a help nor profit, but a shame, and also a reproach.
ISA 30:6 The burden of the beasts of the South. Through the land of trouble and anguish, from whence come the lioness and the lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the humps of camels, to a people that shall not profit [them].
ISA 30:7 For Egypt helpeth in vain, and to no purpose: therefore have I called her Rahab that sitteth still.
ISA 30:8 Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come forever and ever.
ISA 30:9 For it is a rebellious people, lying children, children that will not hear the law of Jehovah;
ISA 30:10 that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits,
ISA 30:11 get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
ISA 30:12 Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and rely thereon;
ISA 30:13 therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly in an instant.
ISA 30:14 And he shall break it as a potter’s vessel is broken, breaking it in pieces without sparing; so that there shall not be found among the pieces thereof a sherd wherewith to take fire from the hearth, or to dip up water out of the cistern.
ISA 30:15 For thus said the Lord Jehovah, the Holy One of Israel, In returning and rest shall ye be saved; in quietness and in confidence shall be your strength. And ye would not:
ISA 30:16 but ye said, No, for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
ISA 30:17 One thousand [shall flee] at the threat of one; at the threat of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on a hill.
ISA 30:18 And therefore will Jehovah wait, that he may be gracious unto you; and therefore will he be exalted, that he may have mercy upon you: for Jehovah is a God of justice; blessed are all they that wait for him.
ISA 30:19 For the people shall dwell in Zion at Jerusalem; thou shalt weep no more; he will surely be gracious unto thee at the voice of thy cry; when he shall hear, he will answer thee.
ISA 30:20 And though the Lord give you the bread of adversity and the water of affliction, yet shall not thy teachers be hidden anymore, but thine eyes shall see thy teachers;
ISA 30:21 and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.
ISA 30:22 And ye shall defile the overlaying of thy graven images of silver, and the plating of thy molten images of gold: thou shalt cast them away as an unclean thing; thou shalt say unto it, Get thee hence.
ISA 30:23 And he will give the rain for thy seed, wherewith thou shalt sow the ground; and bread of the increase of the ground, and it shall be fat and plenteous. In that day shall thy cattle feed in large pastures;
ISA 30:24 the oxen likewise and the young asses that till the ground shall eat savory provender, which hath been winnowed with the shovel and with the fork.
ISA 30:25 And there shall be upon every lofty mountain, and upon every high hill, brooks [and] streams of waters, in the day of the great slaughter, when the towers fall.
ISA 30:26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Jehovah bindeth up the hurt of his people, and healeth the stroke of their wound.
ISA 30:27 Behold, the name of Jehovah cometh from far, burning with his anger, and in thick rising smoke: his lips are full of indignation, and his tongue is as a devouring fire;
ISA 30:28 and his breath is as an overflowing stream, that reacheth even unto the neck, to sift the nations with the sieve of destruction: and a bridle that causeth to err [shall be] in the jaws of the peoples.
ISA 30:29 Ye shall have a song as in the night when a holy feast is kept; and gladness of heart, as when one goeth with a pipe to come unto the mountain of Jehovah, to the Rock of Israel.
ISA 30:30 And Jehovah will cause his glorious voice to be heard, and will show the lighting down of his arm, with the indignation of [his] anger, and the flame of a devouring fire, with a blast, and tempest, and hailstones.
ISA 30:31 For through the voice of Jehovah shall the Assyrian be dismayed; with his rod will he smite [him].
ISA 30:32 And every stroke of the appointed staff, which Jehovah shall lay upon him, shall be with [the sound of] tabrets and harps; and in battles with the brandishing [of his arm] will he fight with them.
ISA 30:33 For a Topheth is prepared of old; yea, for the king it is made ready; he hath made it deep and large; the pile thereof is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it.
ISA 31:1 Woe to them that go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they look not unto the Holy One of Israel, neither seek Jehovah!
ISA 31:2 Yet he also is wise, and will bring evil, and will not call back his words, but will arise against the house of the evildoers, and against the help of them that work iniquity.
ISA 31:3 Now the Egyptians are men, and not God; and their horses flesh, and not spirit: and when Jehovah shall stretch out his hand, both he that helpeth shall stumble, and he that is helped shall fall, and they all shall be consumed together.
ISA 31:4 For thus saith Jehovah unto me, As the lion and the young lion growling over his prey, if a multitude of shepherds be called forth against him, will not be dismayed at their voice, nor abase himself for the noise of them: so will Jehovah of hosts come down to fight upon mount Zion, and upon the hill thereof.
ISA 31:5 As birds hovering, so will Jehovah of hosts protect Jerusalem; he will protect and deliver [it], he will pass over and preserve [it].
ISA 31:6 Turn ye unto him from whom ye have deeply revolted, O children of Israel.
ISA 31:7 For in that day they shall cast away every man his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.
ISA 31:8 And the Assyrian shall fall by the sword, not of man; and the sword, not of men, shall devour him; and he shall flee from the sword, and his young men shall become subject to taskwork.
ISA 31:9 And his rock shall pass away by reason of terror, and his princes shall be dismayed at the ensign, saith Jehovah, whose fire is in Zion, and his furnace in Jerusalem.
ISA 32:1 Behold, a king shall reign in righteousness, and princes shall rule in justice.
ISA 32:2 And a man shall be as a hiding place from the wind, and a covert from the tempest, as streams of water in a dry place, as the shade of a great rock in a weary land.
ISA 32:3 And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
ISA 32:4 And the heart of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
ISA 32:5 The fool shall be no more called noble, nor the churl said to be bountiful.
ISA 32:6 For the fool will speak folly, and his heart will work iniquity, to practice profaneness, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.
ISA 32:7 And the instruments of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.
ISA 32:8 But the noble deviseth noble things; and in noble things shall he continue.
ISA 32:9 Rise up, ye women that are at ease, [and] hear my voice; ye careless daughters, give ear unto my speech.
ISA 32:10 For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come.
ISA 32:11 Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird [sackcloth] upon your loins.
ISA 32:12 They shall smite upon the breasts for the pleasant fields, for the fruitful vine.
ISA 32:13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city.
ISA 32:14 For the palace shall be forsaken; the populous city shall be deserted; the hill and the watchtower shall be for dens forever, a joy of wild asses, a pasture of flocks;
ISA 32:15 until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest.
ISA 32:16 Then justice shall dwell in the wilderness; and righteousness shall abide in the fruitful field.
ISA 32:17 And the work of righteousness shall be peace; and the effect of righteousness, quietness and confidence forever.
ISA 32:18 And my people shall abide in a peaceable habitation, and in safe dwellings, and in quiet resting places.
ISA 32:19 But it shall hail in the downfall of the forest; and the city shall be utterly laid low.
ISA 32:20 Blessed are ye that sow beside all waters, that send forth the feet of the ox and the ass.
ISA 33:1 Woe to thee that destroyest, and thou wast not destroyed; and dealest treacherously, and they dealt not treacherously with thee! When thou hast ceased to destroy, thou shalt be destroyed; and when thou hast made an end of dealing treacherously, they shall deal treacherously with thee.
ISA 33:2 O Jehovah, be gracious unto us; we have waited for thee: be thou our arm every morning, our salvation also in the time of trouble.
ISA 33:3 At the noise of the tumult the peoples are fled; at the lifting up of thyself the nations are scattered.
ISA 33:4 And your spoil shall be gathered as the caterpillar gathereth: as locusts leap shall men leap upon it.
ISA 33:5 Jehovah is exalted; for he dwelleth on high: he hath filled Zion with justice and righteousness.
ISA 33:6 And there shall be stability in thy times, abundance of salvation, wisdom, and knowledge: the fear of Jehovah is thy treasure.
ISA 33:7 Behold, their valiant ones cry without; the ambassadors of peace weep bitterly.
ISA 33:8 The highways lie waste, the wayfaring man ceaseth: [the enemy] hath broken the covenant, he hath despised the cities, he regardeth not man.
ISA 33:9 The land mourneth and languisheth; Lebanon is confounded and withereth away; Sharon is like a desert; and Bashan and Carmel shake off [their leaves].
ISA 33:10 Now will I arise, saith Jehovah; now will I lift up myself; now will I be exalted.
ISA 33:11 Ye shall conceive chaff, ye shall bring forth stubble: your breath is a fire that shall devour you.
ISA 33:12 And the peoples shall be as the burnings of lime, as thorns cut down, that are burned in the fire.
ISA 33:13 Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
ISA 33:14 The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings?
ISA 33:15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking a bribe, that stoppeth his ears from hearing of blood, and shutteth his eyes from looking upon evil:
ISA 33:16 He shall dwell on high; his place of defense shall be the munitions of rocks; his bread shall be given [him]; his waters shall be sure.
ISA 33:17 Thine eyes shall see the king in his beauty: they shall behold a land that reacheth afar.
ISA 33:18 Thy heart shall muse on the terror: Where is he that counted, where is he that weighed [the tribute]? where is he that counted the towers?
ISA 33:19 Thou shalt not see the fierce people, a people of a deep speech that thou canst not comprehend, of a strange tongue that thou canst not understand.
ISA 33:20 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed, the stakes whereof shall never be plucked up, neither shall any of the cords thereof be broken.
ISA 33:21 But there Jehovah will be with us in majesty, a place of broad rivers and streams, wherein shall go no galley with oars, neither shall gallant ship pass thereby.
ISA 33:22 For Jehovah is our judge, Jehovah is our lawgiver, Jehovah is our king; he will save us.
ISA 33:23 Thy tacklings are loosed; they could not strengthen the foot of their mast, they could not spread the sail: then was the prey of a great spoil divided; the lame took the prey.
ISA 33:24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.
ISA 34:1 Come near, ye nations, to hear; and hearken, ye peoples: let the earth hear, and the fullness thereof; the world, and all things that come forth from it.
ISA 34:2 For Jehovah hath indignation against all the nations, and wrath against all their host: he hath utterly destroyed them, he hath delivered them to the slaughter.
ISA 34:3 Their slain also shall be cast out, and the stench of their dead bodies shall come up; and the mountains shall be melted with their blood.
ISA 34:4 And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll; and all their host shall fade away, as the leaf fadeth from off the vine, and as a fading [leaf] from the fig tree.
ISA 34:5 For my sword hath drunk its fill in heaven: behold, it shall come down upon Edom, and upon the people of my curse, to judgment.
ISA 34:6 The sword of Jehovah is filled with blood, it is made fat with fatness, with the blood of lambs and goats, with the fat of the kidneys of rams; for Jehovah hath a sacrifice in Bozrah, and a great slaughter in the land of Edom.
ISA 34:7 And the wild oxen shall come down with them, and the bullocks with the bulls: and their land shall be drunken with blood, and their dust made fat with fatness.
ISA 34:8 For Jehovah hath a day of vengeance, a year of recompense for the cause of Zion.
ISA 34:9 And the streams of [Edom] shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
ISA 34:10 It shall not be quenched night nor day; the smoke thereof shall go up forever; from generation to generation it shall lie waste; none shall pass through it forever and ever.
ISA 34:11 But the pelican and the porcupine shall possess it; and the owl and the raven shall dwell therein: and he will stretch over it the line of confusion, and the plummet of emptiness.
ISA 34:12 They shall call the nobles thereof to the kingdom, but none shall be there; and all its princes shall be nothing.
ISA 34:13 And thorns shall come up in its palaces, nettles and thistles in the fortresses thereof; and it shall be a habitation of jackals, a court for ostriches.
ISA 34:14 And the wild beasts of the desert shall meet with the wolves, and the wild goat shall cry to his fellow; yea, the night monster shall settle there, and shall find her a place of rest.
ISA 34:15 There shall the dart-snake make her nest, and lay, and hatch, and gather under her shade; yea, there shall the kites be gathered, every one with her mate.
ISA 34:16 Seek ye out of the book of Jehovah, and read: no one of these shall be missing, none shall want her mate; for my mouth, it hath commanded, and his Spirit, it hath gathered them.
ISA 34:17 And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it forever; from generation to generation shall they dwell therein.
ISA 35:1 The wilderness and the dry land shall be glad; and the desert shall rejoice, and blossom as the rose.
ISA 35:2 It shall blossom abundantly, and rejoice even with joy and singing; the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon: they shall see the glory of Jehovah, the excellency of our God.
ISA 35:3 Strengthen ye the weak hands, and confirm the feeble knees.
ISA 35:4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come [with] vengeance, [with] the recompense of God; he will come and save you.
ISA 35:5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
ISA 35:6 Then shall the lame man leap as a hart, and the tongue of the dumb shall sing; for in the wilderness shall waters break out, and streams in the desert.
ISA 35:7 And the glowing sand shall become a pool, and the thirsty ground springs of water: in the habitation of jackals, where they lay, shall be grass with reeds and rushes.
ISA 35:8 And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for [the redeemed]: the wayfaring men, yea fools, shall not err [therein].
ISA 35:9 No lion shall be there, nor shall any ravenous beast go up thereon; they shall not be found there; but the redeemed shall walk [there]:
ISA 35:10 and the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away.
ISA 36:1 Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.
ISA 36:2 And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field.
ISA 36:3 Then came forth unto him Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder.
ISA 36:4 And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
ISA 36:5 I say, [thy] counsel and strength for the war are but vain words: now on whom dost thou trust, that thou hast rebelled against me?
ISA 36:6 Behold, thou trustest upon the staff of this bruised reed, even upon Egypt, whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him.
ISA 36:7 But if thou say unto me, We trust in Jehovah our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar?
ISA 36:8 Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
ISA 36:9 How then canst thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?
ISA 36:10 And am I now come up without Jehovah against this land to destroy it? Jehovah said unto me, Go up against this land, and destroy it.
ISA 36:11 Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall.
ISA 36:12 But Rabshakeh said, Hath my master sent me to thy master, and to thee, to speak these words? [hath he] not [sent me] to the men that sit upon the wall, to eat their own dung, and to drink their own water with you?
ISA 36:13 Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.
ISA 36:14 Thus saith the king, Let not Hezekiah deceive you; for he will not be able to deliver you:
ISA 36:15 neither let Hezekiah make you trust in Jehovah, saying, Jehovah will surely deliver us; this city shall not be given into the hand of the king of Assyria.
ISA 36:16 Hearken not to Hezekiah: for thus saith the king of Assyria, Make your peace with me, and come out to me; and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;
ISA 36:17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards.
ISA 36:18 Beware lest Hezekiah persuade you, saying, Jehovah will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?
ISA 36:19 Where are the gods of Hamath and Arpad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
ISA 36:20 Who are they among all the gods of these countries, that have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?
ISA 36:21 But they held their peace, and answered him not a word; for the king’s commandment was, saying, Answer him not.
ISA 36:22 Then came Eliakim the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
ISA 37:1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of Jehovah.
ISA 37:2 And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.
ISA 37:3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.
ISA 37:4 It may be Jehovah thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
ISA 37:5 So the servants of king Hezekiah came to Isaiah.
ISA 37:6 And Isaiah said unto them, Thus shall ye say to your master, Thus saith Jehovah, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
ISA 37:7 Behold, I will put a spirit in him, and he shall hear tidings, and shall return unto his own land; and I will cause him to fall by the sword in his own land.
ISA 37:8 So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.
ISA 37:9 And he heard say concerning Tirhakah king of Ethiopia, He is come out to fight against thee. And when he heard it, he sent messengers to Hezekiah, saying,
ISA 37:10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
ISA 37:11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?
ISA 37:12 Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?
ISA 37:13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?
ISA 37:14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of Jehovah, and spread it before Jehovah.
ISA 37:15 And Hezekiah prayed unto Jehovah, saying,
ISA 37:16 O Jehovah of hosts, the God of Israel, that sittest [above] the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
ISA 37:17 Incline thine ear, O Jehovah, and hear; open thine eyes, O Jehovah, and see; and hear all the words of Sennacherib, who hath sent to defy the living God.
ISA 37:18 Of a truth, Jehovah, the kings of Assyria have laid waste all the countries, and their land,
ISA 37:19 and have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.
ISA 37:20 Now therefore, O Jehovah our God, save us from his hand, that all the kingdoms of the earth may know that thou art Jehovah, even thou only.
ISA 37:21 Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria,
ISA 37:22 this is the word which Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
ISA 37:23 Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? [even] against the Holy One of Israel.
ISA 37:24 By thy servants hast thou defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof; and I will enter into its farthest height, the forest of its fruitful field;
ISA 37:25 I have dug and drunk water, and with the sole of my feet will I dry up all the rivers of Egypt.
ISA 37:26 Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps.
ISA 37:27 Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as a field [of grain] before it is grown up.
ISA 37:28 But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.
ISA 37:29 Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
ISA 37:30 And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
ISA 37:31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.
ISA 37:32 For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape. The zeal of Jehovah of hosts will perform this.
ISA 37:33 Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.
ISA 37:34 By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah.
ISA 37:35 For I will defend this city to save it, for mine own sake, and for my servant David’s sake.
ISA 37:36 And the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand; and when men arose early in the morning, behold, these were all dead bodies.
ISA 37:37 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
ISA 37:38 And it came to pass, as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead.
ISA 38:1 In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith Jehovah, Set thy house in order; for thou shalt die, and not live.
ISA 38:2 Then Hezekiah turned his face to the wall, and prayed unto Jehovah,
ISA 38:3 and said, Remember now, O Jehovah, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
ISA 38:4 Then came the word of Jehovah to Isaiah, saying,
ISA 38:5 Go, and say to Hezekiah, Thus saith Jehovah, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
ISA 38:6 And I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city.
ISA 38:7 And this shall be the sign unto thee from Jehovah, that Jehovah will do this thing that he hath spoken:
ISA 38:8 behold, I will cause the shadow on the steps, which is gone down on the dial of Ahaz with the sun, to return backward ten steps. So the sun returned ten steps on the dial whereon it was gone down.
ISA 38:9 The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness.
ISA 38:10 I said, In the noontide of my days I shall go into the gates of Sheol: I am deprived of the residue of my years.
ISA 38:11 I said, I shall not see Jehovah, [even] Jehovah in the land of the living: I shall behold man no more with the inhabitants of the world.
ISA 38:12 My dwelling is removed, and is carried away from me as a shepherd’s tent: I have rolled up, like a weaver, my life; he will cut me off from the loom: From day even to night wilt thou make an end of me.
ISA 38:13 I quieted [myself] until morning; as a lion, so he breaketh all my bones: From day even to night wilt thou make an end of me.
ISA 38:14 Like a swallow [or] a crane, so did I chatter; I did moan as a dove; mine eyes fail [with looking] upward: O Lord, I am oppressed, be thou my surety.
ISA 38:15 What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years because of the bitterness of my soul.
ISA 38:16 O Lord, by these things men live; And wholly therein is the life of my spirit: Wherefore recover thou me, and make me to live.
ISA 38:17 Behold, [it was] for [my] peace [that] I had great bitterness: But thou hast in love to my soul delivered it from the pit of corruption; For thou hast cast all my sins behind thy back.
ISA 38:18 For Sheol cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth.
ISA 38:19 The living, the living, he shall praise thee, as I do this day: The father to the children shall make known thy truth.
ISA 38:20 Jehovah is [ready] to save me: Therefore we will sing my songs with stringed instruments All the days of our life in the house of Jehovah.
ISA 38:21 Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover.
ISA 38:22 Hezekiah also had said, What is the sign that I shall go up to the house of Jehovah?
ISA 39:1 At that time Merodach-baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah; for he heard that he had been sick, and was recovered.
ISA 39:2 And Hezekiah was glad of them, and showed them the house of his precious things, the silver, and the gold, and the spices, and the precious oil, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.
ISA 39:3 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.
ISA 39:4 Then said he, What have they seen in thy house? And Hezekiah answered, All that is in my house have they seen: there is nothing among my treasures that I have not shown them.
ISA 39:5 Then said Isaiah to Hezekiah, Hear the word of Jehovah of hosts:
ISA 39:6 Behold, the days are coming, when all that is in thy house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith Jehovah.
ISA 39:7 And of thy sons that shall issue from thee, whom thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
ISA 39:8 Then said Hezekiah unto Isaiah, Good is the word of Jehovah which thou hast spoken. He said moreover, For there shall be peace and truth in my days.
ISA 40:1 Comfort ye, comfort ye my people, saith your God.
ISA 40:2 Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah’s hand double for all her sins.
ISA 40:3 The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God.
ISA 40:4 Every valley shall be exalted, and every mountain and hill shall be made low; and the uneven shall be made level, and the rough places a plain:
ISA 40:5 and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it.
ISA 40:6 The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field.
ISA 40:7 The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass.
ISA 40:8 The grass withereth, the flower fadeth; but the word of our God shall stand forever.
ISA 40:9 O thou that tellest good tidings to Zion, get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God!
ISA 40:10 Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him.
ISA 40:11 He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those that have their young.
ISA 40:12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
ISA 40:13 Who hath directed the Spirit of Jehovah, or being his counselor hath taught him?
ISA 40:14 With whom took he counsel, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed to him the way of understanding?
ISA 40:15 Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
ISA 40:16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
ISA 40:17 All the nations are as nothing before him; they are accounted by him as less than nothing, and vanity.
ISA 40:18 To whom then will ye liken God? or what likeness will ye compare unto him?
ISA 40:19 The image, a workman hath cast [it], and the goldsmith overlayeth it with gold, and casteth [for it] silver chains.
ISA 40:20 He that is too impoverished for [such] an oblation chooseth a tree that will not rot; he seeketh unto him a skillful workman to set up a graven image, that shall not be moved.
ISA 40:21 Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?
ISA 40:22 [It is] he that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in;
ISA 40:23 that bringeth princes to nothing; that maketh the judges of the earth as vanity.
ISA 40:24 Yea, they have not been planted; yea, they have not been sown; yea, their stock hath not taken root in the earth: moreover he bloweth upon them, and they wither, and the whirlwind taketh them away as stubble.
ISA 40:25 To whom then will ye liken me, that I should be equal [to him]? saith the Holy One.
ISA 40:26 Lift up your eyes on high, and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking.
ISA 40:27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hidden from Jehovah, and the justice [due] to me is passed away from my God?
ISA 40:28 Hast thou not known? hast thou not heard? The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding.
ISA 40:29 He giveth power to the faint; and to him that hath no might he increaseth strength.
ISA 40:30 Even the youths shall faint and be weary, and the young men shall utterly fall:
ISA 40:31 but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.
ISA 41:1 Keep silence before me, O islands; and let the peoples renew their strength: let them come near; then let them speak; let us come near together to judgment.
ISA 41:2 Who hath raised up one from the east, whom he calleth in righteousness to his foot? he giveth nations before him, and maketh him rule over kings; he giveth them as the dust to his sword, as the driven stubble to his bow.
ISA 41:3 He pursueth them, and passeth on safely, even by a way that he had not gone with his feet.
ISA 41:4 Who hath wrought and done it, calling the generations from the beginning? I, Jehovah, the first, and with the last, I am he.
ISA 41:5 The isles have seen, and fear; the ends of the earth tremble; they draw near, and come.
ISA 41:6 They help every one his neighbor; and [every one] saith to his brother, Be of good courage.
ISA 41:7 So the carpenter encourageth the goldsmith, [and] he that smootheth with the hammer him that smiteth the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that it should not be moved.
ISA 41:8 But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,
ISA 41:9 thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away;
ISA 41:10 fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
ISA 41:11 Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish.
ISA 41:12 Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought.
ISA 41:13 For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee.
ISA 41:14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer is the Holy One of Israel.
ISA 41:15 Behold, I have made thee [to be] a new sharp threshing instrument having teeth; thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
ISA 41:16 Thou shalt winnow them, and the wind shall carry them away, and the whirlwind shall scatter them; and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel.
ISA 41:17 The poor and needy seek water, and there is none, and their tongue faileth for thirst; I, Jehovah, will answer them, I, the God of Israel, will not forsake them.
ISA 41:18 I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water.
ISA 41:19 I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil tree; I will set in the desert the fir tree, the pine, and the box tree together:
ISA 41:20 that they may see, and know, and consider, and understand together, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it.
ISA 41:21 Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob.
ISA 41:22 Let them bring forth, and declare unto us what shall happen: declare ye the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come.
ISA 41:23 Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
ISA 41:24 Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you.
ISA 41:25 I have raised up one from the north, and he is come; from the rising of the sun one that calleth upon my name: and he shall come upon rulers as upon mortar, and as the potter treadeth clay.
ISA 41:26 Who hath declared it from the beginning, that we may know? and beforetime, that we may say, [He is] right? yea, there is none that declareth, yea, there is none that showeth, yea, there is none that heareth your words.
ISA 41:27 [I am the] first [that saith] unto Zion, Behold, behold them; and I will give to Jerusalem one that bringeth good tidings.
ISA 41:28 And when I look, there is no man: even among them there is no counselor, that, when I ask of them, can answer a word.
ISA 41:29 Behold, all of them, their works are vanity [and] nought; their molten images are wind and confusion.
ISA 42:1 Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the Gentiles.
ISA 42:2 He will not cry, nor lift up his voice, nor cause it to be heard in the street.
ISA 42:3 A bruised reed will he not break, and a dimly burning wick will he not quench: he will bring forth justice in truth.
ISA 42:4 He will not fail nor be discouraged, till he have set justice in the earth; and the isles shall wait for his law.
ISA 42:5 Thus saith God Jehovah, he that created the heavens, and stretched them forth; he that spread abroad the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
ISA 42:6 I, Jehovah, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
ISA 42:7 to open the blind eyes, to bring out the prisoners from the dungeon, and them that sit in darkness out of the prison house.
ISA 42:8 I am Jehovah, that is my name; and my glory will I not give to another, neither my praise unto graven images.
ISA 42:9 Behold, the former things are come to pass, and new things do I declare; before they spring forth I tell you of them.
ISA 42:10 Sing unto Jehovah a new song, and his praise from the end of the earth; ye that go down to the sea, and all that is therein, the isles, and the inhabitants thereof.
ISA 42:11 Let the wilderness and the cities thereof lift up [their voice], the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains.
ISA 42:12 Let them give glory unto Jehovah, and declare his praise in the islands.
ISA 42:13 Jehovah will go forth as a mighty man; he will stir up [his] zeal like a man of war: he will cry, yea, he will shout aloud; he will do mightily against his enemies.
ISA 42:14 I have long time holden my peace; I have been still, and refrained myself: [now] will I cry out like a travailing woman; I will gasp and pant together.
ISA 42:15 I will lay waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and will dry up the pools.
ISA 42:16 And I will bring the blind by a way that they know not; in paths that they know not will I lead them; I will make darkness light before them, and crooked places straight. These things will I do, and I will not forsake them.
ISA 42:17 They shall be turned back, they shall be utterly put to shame, that trust in graven images, that say unto molten images, Ye are our gods.
ISA 42:18 Hear, ye deaf; and look, ye blind, that ye may see.
ISA 42:19 Who is blind, but my servant? or deaf, as my messenger that I send? who is blind as he that is at peace [with me], and blind as Jehovah’s servant?
ISA 42:20 Thou seest many things, but thou observest not; his ears are open, but he heareth not.
ISA 42:21 It pleased Jehovah, for his righteousness’ sake, to magnify the law, and make it honorable.
ISA 42:22 But this is a people robbed and plundered; they are all of them snared in holes, and they are hidden in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
ISA 42:23 Who is there among you that will give ear to this? that will hearken and hear for the time to come?
ISA 42:24 Who gave Jacob for a spoil, and Israel to the robbers? did not Jehovah? he against whom we have sinned, and in whose ways they would not walk, neither were they obedient unto his law.
ISA 42:25 Therefore he poured upon him the fierceness of his anger, and the strength of battle; and it set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
ISA 43:1 But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine.
ISA 43:2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee.
ISA 43:3 For I am Jehovah thy God, the Holy One of Israel, thy Savior; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead.
ISA 43:4 Since thou hast been precious in my sight, [and] honorable, and I have loved thee; therefore will I give men in thy stead, and peoples instead of thy life.
ISA 43:5 Fear not; for I am with thee: I will bring thy seed from the east, and gather thee from the west;
ISA 43:6 I will say to the north, Give up; and to the south, Keep not back; bring my sons from far, and my daughters from the end of the earth;
ISA 43:7 everyone that is called by my name, and whom I have created for my glory, whom I have formed, yea, whom I have made.
ISA 43:8 Bring forth the blind people that have eyes, and the deaf that have ears.
ISA 43:9 Let all the nations be gathered together, and let the peoples be assembled: who among them can declare this, and show us former things? let them bring their witnesses, that they may be justified; or let them hear, and say, It is truth.
ISA 43:10 Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
ISA 43:11 I, even I, am Jehovah; and besides me there is no savior.
ISA 43:12 I have declared, and I have saved, and I have shown; and there was no strange [god] among you: therefore ye are my witnesses, saith Jehovah, and I am God.
ISA 43:13 Yea, since the day was I am he; and there is none that can deliver out of my hand: I will work, and who can hinder it?
ISA 43:14 Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing.
ISA 43:15 I am Jehovah, your Holy One, the Creator of Israel, your King.
ISA 43:16 Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters;
ISA 43:17 who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick):
ISA 43:18 Remember ye not the former things, neither consider the things of old.
ISA 43:19 Behold, I will do a new thing; now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
ISA 43:20 The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen,
ISA 43:21 the people which I formed for myself, that they might set forth my praise.
ISA 43:22 Yet thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
ISA 43:23 Thou hast not brought me of thy sheep for burnt offerings; neither hast thou honored me with thy sacrifices. I have not burdened thee with offerings, nor wearied thee with frankincense.
ISA 43:24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast burdened me with thy sins, thou hast wearied me with thine iniquities.
ISA 43:25 I, even I, am he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins.
ISA 43:26 Put me in remembrance; let us plead together: set thou forth [thy cause], that thou mayest be justified.
ISA 43:27 Thy first father sinned, and thy teachers have transgressed against me.
ISA 43:28 Therefore I will profane the princes of the sanctuary; and I will make Jacob a curse, and Israel a reviling.
ISA 44:1 Yet now hear, O Jacob my servant, and Israel, who I have chosen:
ISA 44:2 Thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen.
ISA 44:3 For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring:
ISA 44:4 and they shall spring up among the grass, as willows by the watercourses.
ISA 44:5 One shall say, I am Jehovah’s; and another shall call [himself] by the name of Jacob; and another shall subscribe with his hand unto Jehovah, and surname [himself] by the name of Israel.
ISA 44:6 Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last; and besides me there is no God.
ISA 44:7 And who, as I, shall call, and shall declare it, and set it in order for me, since I established the ancient people? and the things that are coming, and that shall come to pass, let them declare.
ISA 44:8 Fear ye not, neither be afraid: have I not declared unto thee of old, and shown it? and ye are my witnesses. Is there a God besides me? yea, there is no Rock; I know not any.
ISA 44:9 They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame.
ISA 44:10 Who hath fashioned a god, or molten an image that is profitable for nothing?
ISA 44:11 Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together.
ISA 44:12 The smith [maketh] an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint.
ISA 44:13 The carpenter stretcheth out a line; he marketh it out with a pencil; he shapeth it with planes, and he marketh it out with the compasses, and shapeth it after the figure of a man, according to the beauty of a man, to dwell in a house.
ISA 44:14 He heweth him down cedars, and taketh the holm tree and the oak, and strengtheneth for himself one among the trees of the forest: he planteth a fir tree, and the rain doth nourish it.
ISA 44:15 Then shall it be for a man to burn; and he taketh thereof, and warmeth himself; yea, he kindleth it, and baketh bread: yea, he maketh a god, and worshipeth it; he maketh it a graven image, and falleth down thereto.
ISA 44:16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied; yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire.
ISA 44:17 And the residue thereof he maketh a god, even his graven image; he falleth down unto it and worshipeth, and prayeth unto it, and saith, Deliver me; for thou art my god.
ISA 44:18 They know not, neither do they consider: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
ISA 44:19 And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
ISA 44:20 He feedeth on ashes; a deceived heart hath turned him aside; and he cannot deliver his soul, nor say, Is there not a lie in my right hand?
ISA 44:21 Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
ISA 44:22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
ISA 44:23 Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel.
ISA 44:24 Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth (who is with me?);
ISA 44:25 that frustrateth the signs of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;
ISA 44:26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof;
ISA 44:27 that saith to the deep, Be dry, and I will dry up thy rivers;
ISA 44:28 That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid.
ISA 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut:
ISA 45:2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron;
ISA 45:3 and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that it is I, Jehovah, who call thee by thy name, even the God of Israel.
ISA 45:4 For Jacob my servant’s sake, and Israel my chosen, I have called thee by thy name: I have surnamed thee, though thou hast not known me.
ISA 45:5 I am Jehovah, and there is none else; besides me there is no God. I will gird thee, though thou hast not known me;
ISA 45:6 that they may know from the rising of the sun, and from the west, that there is none besides me: I am Jehovah, and there is none else.
ISA 45:7 I form the light, and create darkness; I make peace, and create evil; I am Jehovah, that doeth all these things.
ISA 45:8 Distill, ye heavens, from above, and let the skies pour down righteousness: let the earth open, that it may bring forth salvation, and let it cause righteousness to spring up together; I, Jehovah, have created it.
ISA 45:9 Woe unto him that striveth with his Maker! a potsherd among the potsherds of the earth! Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
ISA 45:10 Woe unto him that saith unto a father, What begettest thou? or to a woman, With what travailest thou?
ISA 45:11 Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me.
ISA 45:12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded.
ISA 45:13 I have raised him up in righteousness, and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts.
ISA 45:14 Thus saith Jehovah, The labor of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall go after thee, in chains they shall come over; and they shall fall down unto thee, they shall make supplication unto thee, [saying], Surely God is in thee; and there is none else, there is no God.
ISA 45:15 Verily thou art a God that hidest thyself, O God of Israel, the Savior.
ISA 45:16 They shall be put to shame, yea, confounded, all of them; they shall go into confusion together that are makers of idols.
ISA 45:17 [But] Israel shall be saved by Jehovah with an everlasting salvation: ye shall not be put to shame nor confounded world without end.
ISA 45:18 For thus saith Jehovah that created the heavens, the God that formed the earth and made it, that established it and created it not a waste, that formed it to be inhabited: I am Jehovah; and there is none else.
ISA 45:19 I have not spoken in secret, in a place of the land of darkness; I said not unto the seed of Jacob, Seek ye me in vain: I, Jehovah, speak righteousness, I declare things that are right.
ISA 45:20 Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that carry the wood of their graven image, and pray unto a god that cannot save.
ISA 45:21 Declare ye, and bring [it] forth; yea, let them take counsel together: who hath shown this from ancient time? who hath declared it of old? have not I, Jehovah? and there is no God else besides me, a just God and a Savior; there is none besides me.
ISA 45:22 Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else.
ISA 45:23 By myself have I sworn, the word is gone forth from my mouth [in] righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear.
ISA 45:24 Only in Jehovah, it is said of me, is righteousness and strength; even to him shall men come; and all they that were incensed against him shall be put to shame.
ISA 45:25 In Jehovah shall all the seed of Israel be justified, and shall glory.
ISA 46:1 Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle: the things that ye carried about are made a load, a burden to the weary [beast].
ISA 46:2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
ISA 46:3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, that have been borne [by me] from their birth, that have been carried from the womb;
ISA 46:4 and even to old age I am he, and even to hoar hairs will I carry [you]; I have made, and I will bear; yea, I will carry, and will deliver.
ISA 46:5 To whom will ye liken me, and make me equal, and compare me, that we may be like?
ISA 46:6 Such as lavish gold out of the bag, and weigh silver in the balance, they hire a goldsmith, and he maketh it a god; they fall down, yea, they worship.
ISA 46:7 They bear it upon the shoulder, they carry it, and set it in its place, and it standeth, from its place shall it not remove: yea, one may cry unto it, yet can it not answer, nor save him out of his trouble.
ISA 46:8 Remember this, and show yourselves men; bring it again to mind, O ye transgressors.
ISA 46:9 Remember the former things of old: for I am God, and there is none else; [I am] God, and there is none like me;
ISA 46:10 declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure;
ISA 46:11 calling a ravenous bird from the east, the man of my counsel from a far country; yea, I have spoken, I will also bring it to pass; I have purposed, I will also do it.
ISA 46:12 Hearken unto me, ye stouthearted, that are far from righteousness:
ISA 46:13 I bring near my righteousness, it shall not be far off, and my salvation shall not tarry; and I will place salvation in Zion for Israel my glory.
ISA 47:1 Come down, and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
ISA 47:2 Take the millstones, and grind meal; remove thy veil, strip off the train, uncover the leg, pass through the rivers.
ISA 47:3 Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and will spare no man.
ISA 47:4 Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel.
ISA 47:5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans; for thou shalt no more be called The mistress of kingdoms.
ISA 47:6 I was wroth with my people, I profaned mine inheritance, and gave them into thy hand: thou didst show them no mercy; upon the aged hast thou very heavily laid thy yoke.
ISA 47:7 And thou saidst, I shall be mistress forever; so that thou didst not lay these things to thy heart, neither didst remember the latter end thereof.
ISA 47:8 Now therefore hear this, thou that art given to pleasures, that sittest securely, that sayest in thy heart, I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children:
ISA 47:9 but these two things shall come to thee in a moment in one day, the loss of children, and widowhood; in their full measure shall they come upon thee, in the multitude of thy sorceries, and the great abundance of thine enchantments.
ISA 47:10 For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me.
ISA 47:11 Therefore shall evil come upon thee; thou shalt not know the dawning thereof: and mischief shall fall upon thee; thou shalt not be able to put it away: and desolation shall come upon thee suddenly, which thou knowest not.
ISA 47:12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
ISA 47:13 Thou art wearied in the multitude of thy counsels: let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.
ISA 47:14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: it shall not be a coal to warm at, nor a fire to sit before.
ISA 47:15 Thus shall the things be unto thee wherein thou hast labored: they that have trafficked with thee from thy youth shall wander every one to his quarter; there shall be none to save thee.
ISA 48:1 Hear ye this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and make mention of the God of Israel, but not in truth, nor in righteousness
ISA 48:2 (for they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts is his name):
ISA 48:3 I have declared the former things from of old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass.
ISA 48:4 Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
ISA 48:5 therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
ISA 48:6 Thou hast heard it; behold all this; and ye, will ye not declare it? I have shown thee new things from this time, even hidden things, which thou hast not known.
ISA 48:7 They are created now, and not from of old; and before this day thou heardest them not; lest thou shouldest say, Behold, I knew them.
ISA 48:8 Yea, thou heardest not; yea, thou knewest not; yea, from of old thine ear was not opened: for I knew that thou didst deal very treacherously, and wast called a transgressor from the womb.
ISA 48:9 For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.
ISA 48:10 Behold, I have refined thee, but not as silver; I have chosen thee in the furnace of affliction.
ISA 48:11 For mine own sake, for mine own sake, will I do it; for how should [my name] be profaned? and my glory will I not give to another.
ISA 48:12 Hearken unto me, O Jacob, and Israel my called: I am he; I am the first, I also am the last.
ISA 48:13 Yea, my hand hath laid the foundation of the earth, and my right hand hath spread out the heavens: when I call unto them, they stand up together.
ISA 48:14 Assemble yourselves, all ye, and hear; who among them hath declared these things? He whom Jehovah loveth shall perform his pleasure on Babylon, and his arm [shall be on] the Chaldeans.
ISA 48:15 I, even I, have spoken; yea, I have called him; I have brought him, and he shall make his way prosperous.
ISA 48:16 Come ye near unto me, hear ye this; from the beginning I have not spoken in secret; from the time that it was, there am I: and now the Lord Jehovah hath sent me, and his Spirit.
ISA 48:17 Thus saith Jehovah, thy Redeemer, the Holy One of Israel: I am Jehovah thy God, who teacheth thee to profit, who leadeth thee by the way that thou shouldest go.
ISA 48:18 Oh that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
ISA 48:19 thy seed also had been as the sand, and the offspring of thy bowels like the grains thereof: his name would not be cut off nor destroyed from before me.
ISA 48:20 Go ye forth from Babylon, flee ye from the Chaldeans; with a voice of singing declare ye, tell this, utter it even to the end of the earth: say ye, Jehovah hath redeemed his servant Jacob.
ISA 48:21 And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rock for them; he clave the rock also, and the waters gushed out.
ISA 48:22 There is no peace, saith Jehovah, to the wicked.
ISA 49:1 Listen, O isles, unto me; and hearken, ye peoples, from far: Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name:
ISA 49:2 and he hath made my mouth like a sharp sword; in the shadow of his hand hath he hidden me: and he hath made me a polished shaft; in his quiver hath he kept me close:
ISA 49:3 and he said unto me, Thou art my servant; Israel, in whom I will be glorified.
ISA 49:4 But I said, I have labored in vain, I have spent my strength for nought and vanity; yet surely the justice [due] to me is with Jehovah, and my recompense with my God.
ISA 49:5 And now saith Jehovah that formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered unto him (for I am honorable in the eyes of Jehovah, and my God is become my strength);
ISA 49:6 yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
ISA 49:7 Thus saith Jehovah, the Redeemer of Israel, [and] his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers: Kings shall see and arise; princes, and they shall worship; because of Jehovah that is faithful, [even] the Holy One of Israel, who hath chosen thee.
ISA 49:8 Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to raise up the land, to make them inherit the desolate heritages;
ISA 49:9 saying to them that are bound, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and on all bare heights shall be their pasture.
ISA 49:10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them will lead them, even by springs of water will he guide them.
ISA 49:11 And I will make all my mountains a way, and my highways shall be exalted.
ISA 49:12 Lo, these shall come from far; and, lo, these from the north and from the west; and these from the land of Sinim.
ISA 49:13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for Jehovah hath comforted his people, and will have compassion upon his afflicted.
ISA 49:14 But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me.
ISA 49:15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, these may forget, yet will not I forget thee.
ISA 49:16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
ISA 49:17 Thy children make haste; thy destroyers and they that made thee waste shall go forth from thee.
ISA 49:18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith Jehovah, thou shalt surely clothe thee with them all as with an ornament, and gird thyself with them, like a bride.
ISA 49:19 For, as for thy waste and thy desolate places, and thy land that hath been destroyed, surely now shalt thou be too strait for the inhabitants, and they that swallowed thee up shall be far away.
ISA 49:20 The children of thy bereavement shall yet say in thine ears, The place is too strait for me; give place to me that I may dwell.
ISA 49:21 Then shalt thou say in thy heart, Who hath begotten me these, seeing I have been bereaved of my children, and am solitary, an exile, and wandering to and fro? and who hath brought up these? Behold, I was left alone; these, where were they?
ISA 49:22 Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy sons in their bosom, and thy daughters shall be carried upon their shoulders.
ISA 49:23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame.
ISA 49:24 Shall the prey be taken from the mighty, or the lawful captives be delivered?
ISA 49:25 But thus saith Jehovah, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him that contendeth with thee, and I will save thy children.
ISA 49:26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I, Jehovah, am thy Savior, and thy Redeemer, the Mighty One of Jacob.
ISA 50:1 Thus saith Jehovah, Where is the bill of your mother’s divorcement, wherewith I have put her away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities were ye sold, and for your transgressions was your mother put away.
ISA 50:2 Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? Behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stink, because there is no water, and die for thirst.
ISA 50:3 I clothe the heavens with blackness, and I make sackcloth their covering.
ISA 50:4 The Lord Jehovah hath given me the tongue of them that are taught, that I may know how to sustain with words him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as they that are taught.
ISA 50:5 The Lord Jehovah hath opened mine ear, and I was not rebellious, neither turned away backward.
ISA 50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.
ISA 50:7 For the Lord Jehovah will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be put to shame.
ISA 50:8 He is near that justifieth me; who will contend with me? let us stand up together: who is mine adversary? let him come near to me.
ISA 50:9 Behold, the Lord Jehovah will help me; who is he that shall condemn me? behold, they all shall wax old as a garment; the moth shall eat them up.
ISA 50:10 Who is among you that feareth Jehovah, that obeyeth the voice of his servant? he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God.
ISA 50:11 Behold, all ye that kindle a fire, that gird yourselves about with firebrands; walk ye in the flame of your fire, and among the brands that ye have kindled. This shall ye have of my hand; ye shall lie down in sorrow.
ISA 51:1 Hearken to me, ye that follow after righteousness, ye that seek Jehovah: look unto the rock whence ye were hewn, and to the hole of the pit whence ye were dug.
ISA 51:2 Look unto Abraham your father, and unto Sarah that bare you; for when he was but one I called him, and I blessed him, and made him many.
ISA 51:3 For Jehovah hath comforted Zion; he hath comforted all her waste places, and hath made her wilderness like Eden, and her desert like the garden of Jehovah; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
ISA 51:4 Attend unto me, O my people; and give ear unto me, O my nation: for a law shall go forth from me, and I will establish my justice for a light of the peoples.
ISA 51:5 My righteousness is near, my salvation is gone forth, and mine arms shall judge the peoples; the isles shall wait for me, and on mine arm shall they trust.
ISA 51:6 Lift up your eyes to the heavens, and look upon the earth beneath; for the heavens shall vanish away like smoke, and the earth shall wax old like a garment; and they that dwell therein shall die in like manner: but my salvation shall be forever, and my righteousness shall not be abolished.
ISA 51:7 Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye dismayed at their revilings.
ISA 51:8 For the moth shall eat them up like a garment, and the worm shall eat them like wool; but my righteousness shall be forever, and my salvation unto all generations.
ISA 51:9 Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, the generations of ancient times. Is it not thou that didst cut Rahab in pieces, that didst pierce the monster?
ISA 51:10 Is it not thou that driedst up the sea, the waters of the great deep; that madest the depths of the sea a way for the redeemed to pass over?
ISA 51:11 And the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; [and] sorrow and sighing shall flee away.
ISA 51:12 I, even I, am he that comforteth you: who art thou, that thou art afraid of man that shall die, and of the son of man that shall be made as grass;
ISA 51:13 and hast forgotten Jehovah thy Maker, that stretched forth the heavens, and laid the foundations of the earth; and fearest continually all the day because of the fury of the oppressor, when he maketh ready to destroy? and where is the fury of the oppressor?
ISA 51:14 The captive exile shall speedily be loosed; and he shall not die [and go down] into the pit, neither shall his bread fail.
ISA 51:15 For I am Jehovah thy God, who stirreth up the sea, so that the waves thereof roar: Jehovah of hosts is his name.
ISA 51:16 And I have put my words in thy mouth, and have covered thee in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.
ISA 51:17 Awake, awake, stand up, O Jerusalem, that hast drunk at the hand of Jehovah the cup of his wrath; thou hast drunken the bowl of the cup of staggering, and drained it.
ISA 51:18 There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand among all the sons that she hath brought up.
ISA 51:19 These two things are befallen thee, who shall bemoan thee? desolation and destruction, and the famine and the sword; how shall I comfort thee?
ISA 51:20 Thy sons have fainted, they lie at the head of all the streets, as an antelope in a net; they are full of the wrath of Jehovah, the rebuke of thy God.
ISA 51:21 Therefore hear now this, thou afflicted, and drunken, but not with wine:
ISA 51:22 Thus saith thy Lord Jehovah, and thy God that pleadeth the cause of his people, Behold, I have taken out of thy hand the cup of staggering, even the bowl of the cup of my wrath; thou shalt no more drink it again:
ISA 51:23 and I will put it into the hand of them that afflict thee, that have said to thy soul, Bow down, that we may go over; and thou hast laid thy back as the ground, and as the street, to them that go over.
ISA 52:1 Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
ISA 52:2 Shake thyself from the dust; arise, sit [on thy throne], O Jerusalem: loose thyself from the bonds of thy neck, O captive daughter of Zion.
ISA 52:3 For thus saith Jehovah, Ye were sold for nought; and ye shall be redeemed without money.
ISA 52:4 For thus saith the Lord Jehovah, My people went down at the first into Egypt to sojourn there: and the Assyrian hath oppressed them without cause.
ISA 52:5 Now therefore, what do I here, saith Jehovah, seeing that my people is taken away for nought? they that rule over them do howl, saith Jehovah, and my name continually all the day is blasphemed.
ISA 52:6 Therefore my people shall know my name: therefore [they shall know] in that day that I am he that doth speak; behold, it is I.
ISA 52:7 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth!
ISA 52:8 The voice of thy watchmen! they lift up the voice, together do they sing; for they shall see eye to eye, when Jehovah returneth to Zion.
ISA 52:9 Break forth into joy, sing together, ye waste places of Jerusalem; for Jehovah hath comforted his people, he hath redeemed Jerusalem.
ISA 52:10 Jehovah hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.
ISA 52:11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; cleanse yourselves, ye that bear the vessels of Jehovah.
ISA 52:12 For ye shall not go out in haste, neither shall ye go by flight: for Jehovah will go before you; and the God of Israel will be your rearward.
ISA 52:13 Behold, my servant shall deal wisely, he shall be exalted and lifted up, and shall be very high.
ISA 52:14 Like as many were astonished at thee (his visage was so marred more than any man, and his form more than the sons of men),
ISA 52:15 so shall he sprinkle many nations; kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they understand.
ISA 53:1 Who hath believed our message? and to whom hath the arm of Jehovah been revealed?
ISA 53:2 For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him.
ISA 53:3 He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.
ISA 53:4 Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
ISA 53:5 But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
ISA 53:6 All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.
ISA 53:7 He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.
ISA 53:8 By oppression and judgment he was taken away; and as for his generation, who [among them] considered that he was cut off out of the land of the living for the transgression of my people to whom the stroke [was due]?
ISA 53:9 And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.
ISA 53:10 Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
ISA 53:11 He shall see of the travail of his soul, [and] shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities.
ISA 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.
ISA 54:1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah.
ISA 54:2 Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not: lengthen thy cords, and strengthen thy stakes.
ISA 54:3 For thou shalt spread abroad on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited.
ISA 54:4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth; and the reproach of thy widowhood shalt thou remember no more.
ISA 54:5 For thy Maker is thy husband; Jehovah of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called.
ISA 54:6 For Jehovah hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God.
ISA 54:7 For a small moment have I forsaken thee; but with great mercies will I gather thee.
ISA 54:8 In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith Jehovah thy Redeemer.
ISA 54:9 For this is [as] the waters of Noah unto me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee.
ISA 54:10 For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee.
ISA 54:11 O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colors, and lay thy foundations with sapphires.
ISA 54:12 And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones.
ISA 54:13 And all thy children shall be taught of Jehovah; and great shall be the peace of thy children.
ISA 54:14 In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee.
ISA 54:15 Behold, they may gather together, but not by me: whosoever shall gather together against thee shall fall because of thee.
ISA 54:16 Behold, I have created the smith that bloweth the fire of coals, and bringeth forth a weapon for his work; and I have created the waster to destroy.
ISA 54:17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah.
ISA 55:1 Ho, everyone that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
ISA 55:2 Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
ISA 55:3 Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.
ISA 55:4 Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.
ISA 55:5 Behold, thou shalt call a nation that thou knowest not; and a nation that knew not thee shall run unto thee, because of Jehovah thy God, and for the Holy One of Israel; for he hath glorified thee.
ISA 55:6 Seek ye Jehovah while he may be found; call ye upon him while he is near:
ISA 55:7 let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
ISA 55:8 For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah.
ISA 55:9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
ISA 55:10 For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, and giveth seed to the sower and bread to the eater;
ISA 55:11 so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
ISA 55:12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands.
ISA 55:13 Instead of the thorn shall come up the fir tree; and instead of the brier shall come up the myrtle tree: and it shall be to Jehovah for a name, for an everlasting sign that shall not be cut off.
ISA 56:1 Thus saith Jehovah, Keep ye justice, and do righteousness; for my salvation is near to come, and my righteousness to be revealed.
ISA 56:2 Blessed is the man that doeth this, and the son of man that holdeth it fast; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil.
ISA 56:3 Neither let the foreigner, that hath joined himself to Jehovah, speak, saying, Jehovah will surely separate me from his people; neither let the eunuch say, Behold, I am a dry tree.
ISA 56:4 For thus saith Jehovah of the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast my covenant:
ISA 56:5 Unto them will I give in my house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, that shall not be cut off.
ISA 56:6 Also the foreigners that join themselves to Jehovah, to minister unto him, and to love the name of Jehovah, to be his servants, everyone that keepeth the sabbath from profaning it, and holdeth fast my covenant;
ISA 56:7 even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for my house shall be called a house of prayer for all peoples.
ISA 56:8 The Lord Jehovah, who gathereth the outcasts of Israel, saith, Yet will I gather [others] to him, besides his own that are gathered.
ISA 56:9 All ye beasts of the field, come to devour, [yea], all ye beasts in the forest.
ISA 56:10 His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, loving to slumber.
ISA 56:11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.
ISA 56:12 Come ye, [say they], I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, [a day] great beyond measure.
ISA 57:1 The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil [to come].
ISA 57:2 He entereth into peace; they rest in their beds, each one that walketh in his uprightness.
ISA 57:3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot.
ISA 57:4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and put out the tongue? are ye not children of transgression, a seed of falsehood,
ISA 57:5 ye that inflame yourselves among the oaks, under every green tree; that slay the children in the valleys, under the clefts of the rocks?
ISA 57:6 Among the smooth [stones] of the valley is thy portion; they, they are thy lot; even to them hast thou poured a drink offering, thou hast offered an oblation. Shall I be appeased for these things?
ISA 57:7 Upon a high and lofty mountain hast thou set thy bed; thither also wentest thou up to offer sacrifice.
ISA 57:8 And behind the doors and the posts hast thou set up thy memorial: for thou hast uncovered [thyself] to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them: thou lovedst their bed where thou sawest it.
ISA 57:9 And thou wentest to the king with oil, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto Sheol.
ISA 57:10 Thou wast wearied with the length of thy way; yet saidst thou not, It is in vain: thou didst find a quickening of thy strength; therefore thou wast not faint.
ISA 57:11 And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and thou fearest me not?
ISA 57:12 I will declare thy righteousness; and as for thy works, they shall not profit thee.
ISA 57:13 When thou criest, let them that thou hast gathered deliver thee; but the wind shall take them, a breath shall carry them all away: but he that taketh refuge in me shall possess the land, and shall inherit my holy mountain.
ISA 57:14 And he will say, Cast ye up, cast ye up, prepare the way, take up the stumbling block out of the way of my people.
ISA 57:15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.
ISA 57:16 For I will not contend forever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made.
ISA 57:17 For the iniquity of his covetousness was I wroth, and smote him; I hid [my face] and was wroth; and he went on backsliding in the way of his heart.
ISA 57:18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
ISA 57:19 I create the fruit of the lips: Peace, peace, to him that is far off and to him that is near, saith Jehovah; and I will heal him.
ISA 57:20 But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt.
ISA 57:21 There is no peace, saith my God, to the wicked.
ISA 58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins.
ISA 58:2 Yet they seek me daily, and delight to know my ways: as a nation that did righteousness, and forsook not the ordinance of their God, they ask of me righteous judgments; they delight to draw near unto God.
ISA 58:3 Wherefore have we fasted, [say they], and thou seest not? [wherefore] have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find [your own] pleasure, and exact all your labors.
ISA 58:4 Behold, ye fast for strife and contention, and to smite with the fist of wickedness: ye fast not this day so as to make your voice to be heard on high.
ISA 58:5 Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to Jehovah?
ISA 58:6 Is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that ye break every yoke?
ISA 58:7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
ISA 58:8 Then shall thy light break forth as the morning, and thy healing shall spring forth speedily; and thy righteousness shall go before thee; the glory of Jehovah shall be thy rearward.
ISA 58:9 Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking wickedly;
ISA 58:10 and if thou draw out thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in darkness, and thine obscurity be as the noonday;
ISA 58:11 and Jehovah will guide thee continually, and satisfy thy soul in dry places, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
ISA 58:12 And they that shall be of thee shall build the old waste places; thou shalt raise up the foundations of many generations; and thou shalt be called The repairer of the breach, The restorer of paths to dwell in.
ISA 58:13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, [and] the holy of Jehovah honorable; and shalt honor it, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words:
ISA 58:14 then shalt thou delight thyself in Jehovah; and I will make thee to ride upon the high places of the earth; and I will feed thee with the heritage of Jacob thy father: for the mouth of Jehovah hath spoken it.
ISA 59:1 Behold, Jehovah’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
ISA 59:2 but your iniquities have separated between you and your God, and your sins have hidden his face from you, so that he will not hear.
ISA 59:3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue muttereth wickedness.
ISA 59:4 None sueth in righteousness, and none pleadeth in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
ISA 59:5 They hatch adders’ eggs, and weave the spider’s web: he that eateth of their eggs dieth; and that which is crushed breaketh out into a viper.
ISA 59:6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
ISA 59:7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their paths.
ISA 59:8 The way of peace they know not; and there is no justice in their goings: they have made them crooked paths; whosoever goeth therein doth not know peace.
ISA 59:9 Therefore is justice far from us, neither doth righteousness overtake us: we look for light, but, behold, darkness; for brightness, but we walk in obscurity.
ISA 59:10 We grope for the wall like the blind; yea, we grope as they that have no eyes: we stumble at noonday as in the twilight; among them that are lusty we are as dead men.
ISA 59:11 We roar all like bears, and moan sore like doves: we look for justice, but there is none; for salvation, but it is far off from us.
ISA 59:12 For our transgressions are multiplied before thee, and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know them:
ISA 59:13 transgressing and denying Jehovah, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
ISA 59:14 And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter.
ISA 59:15 Yea, truth is lacking; and he that departeth from evil maketh himself a prey. And Jehovah saw it, and it displeased him that there was no justice.
ISA 59:16 And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him.
ISA 59:17 And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle.
ISA 59:18 According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies; to the islands he will repay recompense.
ISA 59:19 So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Jehovah driveth.
ISA 59:20 And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah.
ISA 59:21 And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith Jehovah, from henceforth and forever.
ISA 60:1 Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee.
ISA 60:2 For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee.
ISA 60:3 And nations shall come to thy light, and kings to the brightness of thy rising.
ISA 60:4 Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms.
ISA 60:5 Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.
ISA 60:6 The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense, and shall proclaim the praises of Jehovah.
ISA 60:7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee; they shall come up with acceptance on mine altar; and I will glorify the house of my glory.
ISA 60:8 Who are these that fly as a cloud, and as the doves to their windows?
ISA 60:9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, for the name of Jehovah thy God, and for the Holy One of Israel, because he hath glorified thee.
ISA 60:10 And foreigners shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee.
ISA 60:11 Thy gates also shall be open continually; they shall not be shut day nor night; that men may bring unto thee the wealth of the nations, and their kings led captive.
ISA 60:12 For that nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
ISA 60:13 The glory of Lebanon shall come unto thee, the fir tree, the pine, and the box tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
ISA 60:14 And the sons of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee The city of Jehovah, The Zion of the Holy One of Israel.
ISA 60:15 Whereas thou hast been forsaken and hated, so that no man passed through thee, I will make thee an eternal excellency, a joy of many generations.
ISA 60:16 Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I, Jehovah, am thy Savior, and thy Redeemer, the Mighty One of Jacob.
ISA 60:17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron. I will also make thy officers peace, and thine exactors righteousness.
ISA 60:18 Violence shall no more be heard in thy land, desolation nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
ISA 60:19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but Jehovah will be unto thee an everlasting light, and thy God thy glory.
ISA 60:20 Thy sun shall no more go down, neither shall thy moon withdraw itself; for Jehovah will be thine everlasting light, and the days of thy mourning shall be ended.
ISA 60:21 Thy people also shall be all righteous; they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified.
ISA 60:22 The little one shall become a thousand, and the small one a strong nation; I, Jehovah, will hasten it in its time.
ISA 61:1 The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound;
ISA 61:2 to proclaim the year of Jehovah’s favor, and the day of vengeance of our God; to comfort all that mourn;
ISA 61:3 to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified.
ISA 61:4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
ISA 61:5 And strangers shall stand and feed your flocks, and foreigners shall be your plowmen and your vinedressers.
ISA 61:6 But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves.
ISA 61:7 Instead of your shame [ye shall have] double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them.
ISA 61:8 For I, Jehovah, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them.
ISA 61:9 And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed.
ISA 61:10 I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels.
ISA 61:11 For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.
ISA 62:1 For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth.
ISA 62:2 And the nations shall see thy righteousness, and all kings thy glory, and thou shalt be called by a new name, which the mouth of Jehovah shall name.
ISA 62:3 Thou shalt also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of thy God.
ISA 62:4 Thou shalt no more be termed Forsaken; neither shall thy land anymore be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah; for Jehovah delighteth in thee, and thy land shall be married.
ISA 62:5 For as a young man marrieth a virgin, so shall thy sons marry thee; and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
ISA 62:6 I have set watchmen upon thy walls, O Jerusalem; they shall never hold their peace day nor night: ye that are Jehovah’s remembrancers, take ye no rest,
ISA 62:7 and give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
ISA 62:8 Jehovah hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy grain to be food for thine enemies; and foreigners shall not drink thy new wine, for which thou hast labored:
ISA 62:9 but they that have garnered it shall eat it, and praise Jehovah; and they that have gathered it shall drink it in the courts of my sanctuary.
ISA 62:10 Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up an ensign for the peoples.
ISA 62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him.
ISA 62:12 And they shall call them The holy people, The redeemed of Jehovah: and thou shalt be called Sought out, A city not forsaken.
ISA 63:1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.
ISA 63:2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the wine vat?
ISA 63:3 I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment.
ISA 63:4 For the day of vengeance was in my heart, and the year of my redeemed is come.
ISA 63:5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my wrath, it upheld me.
ISA 63:6 And I trod down the peoples in mine anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth.
ISA 63:7 I will make mention of the lovingkindnesses of Jehovah, [and] the praises of Jehovah, according to all that Jehovah hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
ISA 63:8 For he said, Surely, they are my people, children that will not deal falsely: so he was their Savior.
ISA 63:9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
ISA 63:10 But they rebelled, and grieved his holy Spirit: therefore he was turned to be their enemy, [and] himself fought against them.
ISA 63:11 Then he remembered the days of old, Moses [and] his people, [saying], Where is he that brought them up out of the sea with the shepherds of his flock? where is he that put his holy Spirit in the midst of them?
ISA 63:12 that caused his glorious arm to go at the right hand of Moses? that divided the waters before them, to make himself an everlasting name?
ISA 63:13 that led them through the depths, as a horse in the wilderness, so that they stumbled not?
ISA 63:14 As the cattle that go down into the valley, the Spirit of Jehovah caused them to rest: so didst thou lead thy people, to make thyself a glorious name.
ISA 63:15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where are thy zeal and thy mighty acts? the yearning of thy heart and thy compassions are restrained toward me.
ISA 63:16 For thou art our Father, though Abraham knoweth us not, and Israel doth not acknowledge us: thou, O Jehovah, art our Father; our Redeemer from everlasting is thy name.
ISA 63:17 O Jehovah, why dost thou make us to err from thy ways, and hardenest our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.
ISA 63:18 Thy holy people possessed [it] but a little while: our adversaries have trodden down thy sanctuary.
ISA 63:19 We are become as they over whom thou never barest rule, as they that were not called by thy name.
ISA 64:1 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might quake at thy presence,
ISA 64:2 as when fire kindleth the brushwood, [and] the fire causeth the waters to boil; to make thy name known to thine adversaries, that the nations may tremble at thy presence!
ISA 64:3 When thou didst terrible things which we looked not for, thou camest down, the mountains quaked at thy presence.
ISA 64:4 For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God besides thee, who worketh for him that waiteth for him.
ISA 64:5 Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou wast wroth, and we sinned: in them [have we been] of long time; and shall we be saved?
ISA 64:6 For we are all become as one that is unclean, and all our righteousnesses are as a polluted garment: and we all do fade as a leaf; and our iniquities, like the wind, take us away.
ISA 64:7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hidden thy face from us, and hast consumed us by means of our iniquities.
ISA 64:8 But now, O Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.
ISA 64:9 Be not wroth very sore, O Jehovah, neither remember iniquity forever: behold, look, we beseech thee, we are all thy people.
ISA 64:10 Thy holy cities are become a wilderness, Zion is become a wilderness, Jerusalem a desolation.
ISA 64:11 Our holy and our beautiful house, where our fathers praised thee, is burned with fire; and all our pleasant places are laid waste.
ISA 64:12 Wilt thou refrain thyself for these things, O Jehovah? wilt thou hold thy peace, and afflict us very sore?
ISA 65:1 I am inquired of by them that asked not [for me]; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
ISA 65:2 I have spread out my hands all the day unto a rebellious people, that walk in a way that is not good, after their own thoughts;
ISA 65:3 a people that provoke me to my face continually, sacrificing in gardens, and burning incense upon bricks;
ISA 65:4 that sit among the graves, and lodge in the secret places; that eat swine’s flesh, and broth of abominable things is in their vessels;
ISA 65:5 that say, Stand by thyself, come not near to me, for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
ISA 65:6 Behold, it is written before me: I will not keep silence, but will recompense, yea, I will recompense into their bosom,
ISA 65:7 your own iniquities, and the iniquities of your fathers together, saith Jehovah, that have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I first measure their work into their bosom.
ISA 65:8 Thus saith Jehovah, As the new wine is found in the cluster, and one saith, Destroy it not, for a blessing is in it: so will I do for my servants’ sake, that I may not destroy them all.
ISA 65:9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains; and my chosen shall inherit it, and my servants shall dwell there.
ISA 65:10 And Sharon shall be a fold of flocks, and the valley of Achor a place for herds to lie down in, for my people that have sought me.
ISA 65:11 But ye that forsake Jehovah, that forget my holy mountain, that prepare a table for Fortune, and that fill up mingled wine unto Destiny;
ISA 65:12 I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not.
ISA 65:13 Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame;
ISA 65:14 behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall wail for vexation of spirit.
ISA 65:15 And ye shall leave your name for a curse unto my chosen; and the Lord Jehovah will slay thee; and he will call his servants by another name:
ISA 65:16 so that he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hidden from mine eyes.
ISA 65:17 For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.
ISA 65:18 But be ye glad and rejoice forever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy.
ISA 65:19 And I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying.
ISA 65:20 There shall be no more thence an infant of days, nor an old man that hath not filled his days; for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed.
ISA 65:21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
ISA 65:22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.
ISA 65:23 They shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Jehovah, and their offspring with them.
ISA 65:24 And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear.
ISA 65:25 The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent’s food. They shall not hurt nor destroy in all my holy mountain, saith Jehovah.
ISA 66:1 Thus saith Jehovah, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest?
ISA 66:2 For all these things hath my hand made, and [so] all these things came to be, saith Jehovah: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.
ISA 66:3 He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog’s neck; he that offereth an oblation, [as he that offereth] swine’s blood; he that burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:
ISA 66:4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did that which was evil in mine eyes, and chose that wherein I delighted not.
ISA 66:5 Hear the word of Jehovah, ye that tremble at his word: Your brethren that hate you, that cast you out for my name’s sake, have said, Let Jehovah be glorified, that we may see your joy; but it is they that shall be put to shame.
ISA 66:6 A voice of tumult from the city, a voice from the temple, a voice of Jehovah that rendereth recompense to his enemies.
ISA 66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man-child.
ISA 66:8 Who hath heard such a thing? who hath seen such things? Shall a land be born in one day? shall a nation be brought forth at once? for as soon as Zion travailed, she brought forth her children.
ISA 66:9 Shall I bring to the birth, and not cause to bring forth? saith Jehovah: shall I that cause to bring forth shut [the womb]? saith thy God.
ISA 66:10 Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her;
ISA 66:11 that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
ISA 66:12 For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck [thereof]; ye shall be borne upon the side, and shall be dandled upon the knees.
ISA 66:13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
ISA 66:14 And ye shall see [it], and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.
ISA 66:15 For, behold, Jehovah will come with fire, and his chariots shall be like the whirlwind; to render his anger with fierceness, and his rebuke with flames of fire.
ISA 66:16 For by fire will Jehovah execute judgment, and by his sword, upon all flesh; and the slain of Jehovah shall be many.
ISA 66:17 They that sanctify themselves and purify themselves [to go] unto the gardens, behind one in the midst, eating swine’s flesh, and the abomination, and the mouse, they shall come to an end together, saith Jehovah.
ISA 66:18 For I [know] their works and their thoughts: [the time] cometh, that I will gather all nations and tongues; and they shall come, and shall see my glory.
ISA 66:19 And I will set a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
ISA 66:20 And they shall bring all your brethren out of all the nations for an oblation unto Jehovah, upon horses, and in chariots, and in litters, and upon mules, and upon dromedaries, to my holy mountain Jerusalem, saith Jehovah, as the children of Israel bring their oblation in a clean vessel into the house of Jehovah.
ISA 66:21 And of them also will I take for priests [and] for Levites, saith Jehovah.
ISA 66:22 For as the new heavens and the new earth, which I will make, shall remain before me, saith Jehovah, so shall your seed and your name remain.
ISA 66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith Jehovah.
ISA 66:24 And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
JER 1:1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:
JER 1:2 to whom the word of Jehovah came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.
JER 1:3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, unto the carrying away of Jerusalem captive in the fifth month.
JER 1:4 Now the word of Jehovah came unto me, saying,
JER 1:5 Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations.
JER 1:6 Then said I, Ah, Lord Jehovah! behold, I know not how to speak; for I am a child.
JER 1:7 But Jehovah said unto me, Say not, I am a child; for to whomsoever I shall send thee thou shalt go, and whatsoever I shall command thee thou shalt speak.
JER 1:8 Be not afraid because of them; for I am with thee to deliver thee, saith Jehovah.
JER 1:9 Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth:
JER 1:10 see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant.
JER 1:11 Moreover the word of Jehovah came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.
JER 1:12 Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it.
JER 1:13 And the word of Jehovah came unto me the second time, saying, What seest thou? And I said, I see a boiling caldron; and the face thereof is from the north.
JER 1:14 Then Jehovah said unto me, Out of the north evil shall break forth upon all the inhabitants of the land.
JER 1:15 For, lo, I will call all the families of the kingdoms of the north, saith Jehovah; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.
JER 1:16 And I will utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshiped the works of their own hands.
JER 1:17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them.
JER 1:18 For, behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
JER 1:19 And they shall fight against thee; but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee.
JER 2:1 And the word of Jehovah came to me, saying,
JER 2:2 Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.
JER 2:3 Israel [was] holiness unto Jehovah, the firstfruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah.
JER 2:4 Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel:
JER 2:5 Thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
JER 2:6 Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt?
JER 2:7 And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination.
JER 2:8 The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
JER 2:9 Wherefore I will yet contend with you, saith Jehovah, and with your children’s children will I contend.
JER 2:10 For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.
JER 2:11 Hath a nation changed [its] gods, which yet are no gods? but my people have changed their glory for that which doth not profit.
JER 2:12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah.
JER 2:13 For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
JER 2:14 Is Israel a servant? is he a homeborn [slave]? why is he become a prey?
JER 2:15 The young lions have roared upon him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant.
JER 2:16 The children also of Memphis and Tahpanhes have broken the crown of thy head.
JER 2:17 Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way?
JER 2:18 And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River?
JER 2:19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.
JER 2:20 For of old time I have broken thy yoke, and burst thy bonds; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot.
JER 2:21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me?
JER 2:22 For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah.
JER 2:23 How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: [thou art] a swift dromedary traversing her ways;
JER 2:24 a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
JER 2:25 Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.
JER 2:26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;
JER 2:27 who say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us.
JER 2:28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
JER 2:29 Wherefore will ye contend with me? ye all have transgressed against me, saith Jehovah.
JER 2:30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
JER 2:31 O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?
JER 2:32 Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
JER 2:33 How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.
JER 2:34 Also in thy skirts is found the blood of the souls of the innocent poor: thou didst not find them breaking in; but it is because of all these things.
JER 2:35 Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned.
JER 2:36 Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria.
JER 2:37 From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them.
JER 3:1 They say, If a man put away his wife, and she go from him, and become another man’s, will he return unto her again? will not that land be greatly polluted? But thou hast played the harlot with many lovers; yet return again to me, saith Jehovah.
JER 3:2 Lift up thine eyes unto the bare heights, and see; where hast thou not been lain with? By the ways hast thou sat for them, as an Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
JER 3:3 Therefore the showers have been withholden, and there hath been no latter rain; yet thou hadst a harlot’s forehead, thou refusedst to be ashamed.
JER 3:4 Wilt thou not from this time cry unto me, My Father, thou art the guide of my youth?
JER 3:5 Will he retain [his anger] forever? will he keep it to the end? Behold, thou hast spoken and hast done evil things, and hast had thy way.
JER 3:6 Moreover Jehovah said unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
JER 3:7 And I said after she had done all these things, She will return unto me; but she returned not: and her treacherous sister Judah saw it.
JER 3:8 And I saw, when, for this very cause that backsliding Israel had committed adultery, I had put her away and given her a bill of divorcement, yet treacherous Judah her sister feared not; but she also went and played the harlot.
JER 3:9 And it came to pass through the lightness of her whoredom, that the land was polluted, and she committed adultery with stones and with stocks.
JER 3:10 And yet for all this her treacherous sister Judah hath not returned unto me with her whole heart, but feignedly, saith Jehovah.
JER 3:11 And Jehovah said unto me, Backsliding Israel hath shown herself more righteous than treacherous Judah.
JER 3:12 Go, and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah; I will not look in anger upon you; for I am merciful, saith Jehovah, I will not keep [anger] forever.
JER 3:13 Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith Jehovah.
JER 3:14 Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion.
JER 3:15 And I will give you shepherds according to my heart, who shall feed you with knowledge and understanding.
JER 3:16 And it shall come to pass, when ye are multiplied and increased in the land, in those days, saith Jehovah, they shall say no more, The ark of the covenant of Jehovah; neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made anymore.
JER 3:17 At that time they shall call Jerusalem the throne of Jehovah; and all the nations shall be gathered unto it, to the name of Jehovah, to Jerusalem: neither shall they walk anymore after the stubbornness of their evil heart.
JER 3:18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance unto your fathers.
JER 3:19 But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me.
JER 3:20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith Jehovah.
JER 3:21 A voice is heard upon the bare heights, the weeping [and] the supplications of the children of Israel; because they have perverted their way, they have forgotten Jehovah their God.
JER 3:22 Return, ye backsliding children, I will heal your backslidings. Behold, we are come unto thee; for thou art Jehovah our God.
JER 3:23 Truly in vain is [the help that is looked for] from the hills, the tumult on the mountains: truly in Jehovah our God is the salvation of Israel.
JER 3:24 But the shameful thing hath devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.
JER 3:25 Let us lie down in our shame, and let our confusion cover us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day; and we have not obeyed the voice of Jehovah our God.
JER 4:1 If thou wilt return, O Israel, saith Jehovah, if thou wilt return unto me, and if thou wilt put away thine abominations out of my sight; then shalt thou not be removed;
JER 4:2 and thou shalt swear, As Jehovah liveth, in truth, in justice, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
JER 4:3 For thus saith Jehovah to the men of Judah and to Jerusalem, Break up your fallow ground, and sow not among thorns.
JER 4:4 Circumcise yourselves to Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.
JER 4:5 Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry aloud and say, Assemble yourselves, and let us go into the fortified cities.
JER 4:6 Set up a standard toward Zion: flee for safety, stay not; for I will bring evil from the north, and a great destruction.
JER 4:7 A lion is gone up from his thicket, and a destroyer of nations; he is on his way, he is gone forth from his place, to make thy land desolate, that thy cities be laid waste, without inhabitant.
JER 4:8 For this gird you with sackcloth, lament and wail; for the fierce anger of Jehovah is not turned back from us.
JER 4:9 And it shall come to pass at that day, saith Jehovah, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.
JER 4:10 Then said I, Ah, Lord Jehovah! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the life.
JER 4:11 At that time shall it be said to this people and to Jerusalem, A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse;
JER 4:12 a full wind from these shall come for me: now will I also utter judgments against them.
JER 4:13 Behold, he shall come up as clouds, and his chariots [shall be] as the whirlwind: his horses are swifter than eagles. Woe unto us! for we are ruined.
JER 4:14 O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee?
JER 4:15 For a voice declareth from Dan, and publisheth evil from the hills of Ephraim.
JER 4:16 Make ye mention to the nations; behold, publish against Jerusalem, [that] watchers come from a far country, and give out their voice against the cities of Judah.
JER 4:17 As keepers of a field are they against her round about, because she hath been rebellious against me, saith Jehovah.
JER 4:18 Thy way and thy doings have procured these things unto thee; this is thy wickedness; for it is bitter, for it reacheth unto thy heart.
JER 4:19 My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I cannot hold my peace; because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.
JER 4:20 Destruction upon destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, [and] my curtains in a moment.
JER 4:21 How long shall I see the standard, and hear the sound of the trumpet?
JER 4:22 For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge.
JER 4:23 I beheld the earth, and, lo, it was waste and void; and the heavens, and they had no light.
JER 4:24 I beheld the mountains, and, lo, they trembled, and all the hills moved to and fro.
JER 4:25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
JER 4:26 I beheld, and, lo, the fruitful field was a wilderness, and all the cities thereof were broken down at the presence of Jehovah, [and] before his fierce anger.
JER 4:27 For thus saith Jehovah, The whole land shall be a desolation; yet will I not make a full end.
JER 4:28 For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it.
JER 4:29 Every city fleeth for the noise of the horsemen and bowmen; they go into the thickets, and climb up upon the rocks: every city is forsaken, and not a man dwelleth therein.
JER 4:30 And thou, when thou art made desolate, what wilt thou do? Though thou clothest thyself with scarlet, though thou deckest thee with ornaments of gold, though thou enlargest thine eyes with paint, in vain dost thou make thyself fair; [thy] lovers despise thee, they seek thy life.
JER 4:31 For I have heard a voice as of a woman in travail, the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that gaspeth for breath, that spreadeth her hands, [saying], Woe is me now! for my soul fainteth before the murderers.
JER 5:1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that doeth justly, that seeketh truth; and I will pardon her.
JER 5:2 And though they say, As Jehovah liveth; surely they swear falsely.
JER 5:3 O Jehovah, do not thine eyes look upon truth? thou hast stricken them, but they were not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
JER 5:4 Then I said, Surely these are poor; they are foolish; for they know not the way of Jehovah, nor the law of their God:
JER 5:5 I will get me unto the great men, and will speak unto them; for they know the way of Jehovah, and the law of their God. But these with one accord have broken the yoke, and burst the bonds.
JER 5:6 Wherefore a lion out of the forest shall slay them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; everyone that goeth out thence shall be torn in pieces; because their transgressions are many, [and] their backslidings are increased.
JER 5:7 How can I pardon thee? thy children have forsaken me, and sworn by them that are no gods. When I had fed them to the full, they committed adultery, and assembled themselves in troops at the harlots’ houses;
JER 5:8 they were as fed horses roaming at large; every one neighed after his neighbor’s wife.
JER 5:9 Shall I not visit for these things? saith Jehovah; and shall not my soul be avenged on such a nation as this?
JER 5:10 Go ye up upon her walls, and destroy; but make not a full end: take away her branches; for they are not Jehovah’s.
JER 5:11 For the house of Israel and the house of Judah have dealt very treacherously against me, saith Jehovah.
JER 5:12 They have denied Jehovah, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
JER 5:13 and the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
JER 5:14 Wherefore thus saith Jehovah, the God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.
JER 5:15 Lo, I will bring a nation upon you from far, O house of Israel, saith Jehovah: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.
JER 5:16 Their quiver is an open sepulcher, they are all mighty men.
JER 5:17 And they shall eat up thy harvest, and thy bread, [which] thy sons and thy daughters should eat; they shall eat up thy flocks and thy herds; they shall eat up thy vines and thy fig trees; they shall beat down thy fortified cities, wherein thou trustest, with the sword.
JER 5:18 But even in those days, saith Jehovah, I will not make a full end with you.
JER 5:19 And it shall come to pass, when ye shall say, Wherefore hath Jehovah our God done all these things unto us? then shalt thou say unto them, Like as ye have forsaken me, and served foreign gods in your land, so shall ye serve strangers in a land that is not yours.
JER 5:20 Declare ye this in the house of Jacob, and publish it in Judah, saying,
JER 5:21 Hear now this, O foolish people, and without understanding; that have eyes, and see not; that have ears, and hear not:
JER 5:22 Fear ye not me? saith Jehovah: will ye not tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it cannot pass it? and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it.
JER 5:23 But this people hath a revolting and a rebellious heart; they are revolted and gone.
JER 5:24 Neither say they in their heart, Let us now fear Jehovah our God, that giveth rain, both the former and the latter, in its season; that preserveth unto us the appointed weeks of the harvest.
JER 5:25 Your iniquities have turned away these things, and your sins have withholden good from you.
JER 5:26 For among my people are found wicked men: they watch, as fowlers lie in wait; they set a trap, they catch men.
JER 5:27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxed rich.
JER 5:28 They are waxed fat, they shine: yea, they overpass in deeds of wickedness; they plead not the cause, the cause of the fatherless, that they may prosper; and the right of the needy do they not judge.
JER 5:29 Shall I not visit for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?
JER 5:30 A wonderful and horrible thing is come to pass in the land:
JER 5:31 the prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
JER 6:1 Flee for safety, ye children of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and raise up a signal on Beth-haccherem; for evil looketh forth from the north, and a great destruction.
JER 6:2 The comely and delicate one, the daughter of Zion, will I cut off.
JER 6:3 Shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
JER 6:4 Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day declineth, for the shadows of the evening are stretched out.
JER 6:5 Arise, and let us go up by night, and let us destroy her palaces.
JER 6:6 For thus hath Jehovah of hosts said, Hew ye down trees, and cast up a mound against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
JER 6:7 As a well casteth forth its waters, so she casteth forth her wickedness: violence and destruction is heard in her; before me continually is sickness and wounds.
JER 6:8 Be thou instructed, O Jerusalem, lest my soul be alienated from thee; lest I make thee a desolation, a land not inhabited.
JER 6:9 Thus saith Jehovah of hosts, They shall thoroughly glean the remnant of Israel as a vine: turn again thy hand as a grape-gatherer into the baskets.
JER 6:10 To whom shall I speak and testify, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of Jehovah is become unto them a reproach; they have no delight in it.
JER 6:11 Therefore I am full of the wrath of Jehovah; I am weary with holding in: pour it out upon the children in the street, and upon the assembly of young men together; for even the husband with the wife shall be taken, the aged with him that is full of days.
JER 6:12 And their houses shall be turned unto others, their fields and their wives together; for I will stretch out my hand upon the inhabitants of the land, saith Jehovah.
JER 6:13 For from the least of them even unto the greatest of them everyone is given to covetousness; and from the prophet even unto the priest everyone dealeth falsely.
JER 6:14 They have healed also the hurt of my people slightly, saying, Peace, peace; when there is no peace.
JER 6:15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall; at the time that I visit them they shall be cast down, saith Jehovah.
JER 6:16 Thus saith Jehovah, Stand ye in the ways and see, and ask for the old paths, where is the good way; and walk therein, and ye shall find rest for your souls: but they said, We will not walk [therein].
JER 6:17 And I set watchmen over you, [saying], Hearken to the sound of the trumpet; but they said, We will not hearken.
JER 6:18 Therefore hear, ye nations, and know, O congregation, what is among them.
JER 6:19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words; and as for my law, they have rejected it.
JER 6:20 To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices pleasing unto me.
JER 6:21 Therefore thus saith Jehovah, Behold, I will lay stumbling blocks before this people; and the fathers and the sons together shall stumble against them; the neighbor and his friend shall perish.
JER 6:22 Thus saith Jehovah, Behold, a people cometh from the north country; and a great nation shall be stirred up from the uttermost parts of the earth.
JER 6:23 They lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea, and they ride upon horses, every one set in array, as a man to the battle, against thee, O daughter of Zion.
JER 6:24 We have heard the report thereof; our hands wax feeble: anguish hath taken hold of us, [and] pangs as of a woman in travail.
JER 6:25 Go not forth into the field, nor walk by the way; for the sword of the enemy, [and] terror, are on every side.
JER 6:26 O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation; for the destroyer shall suddenly come upon us.
JER 6:27 I have made thee a trier [and] a fortress among my people; that thou mayest know and try their way.
JER 6:28 They are all grievous revolters, going about with slanders; they are brass and iron: they all of them deal corruptly.
JER 6:29 The bellows blow fiercely; the lead is consumed of the fire: in vain do they go on refining; for the wicked are not plucked away.
JER 6:30 Refuse silver shall men call them, because Jehovah hath rejected them.
JER 7:1 The word that came to Jeremiah from Jehovah, saying,
JER 7:2 Stand in the gate of Jehovah’s house, and proclaim there this word, and say, Hear the word of Jehovah, all ye of Judah, that enter in at these gates to worship Jehovah.
JER 7:3 Thus saith Jehovah of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
JER 7:4 Trust ye not in lying words, saying, The temple of Jehovah, the temple of Jehovah, the temple of Jehovah, are these.
JER 7:5 For if ye thoroughly amend your ways and your doings; if ye thoroughly execute justice between a man and his neighbor;
JER 7:6 if ye oppress not the sojourner, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your own hurt:
JER 7:7 then will I cause you to dwell in this place, in the land that I gave to your fathers, from of old even forevermore.
JER 7:8 Behold, ye trust in lying words, that cannot profit.
JER 7:9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known,
JER 7:10 and come and stand before me in this house, which is called by my name, and say, We are delivered; that ye may do all these abominations?
JER 7:11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah.
JER 7:12 But go ye now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.
JER 7:13 And now, because ye have done all these works, saith Jehovah, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not:
JER 7:14 therefore will I do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I did to Shiloh.
JER 7:15 And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
JER 7:16 Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me; for I will not hear thee.
JER 7:17 Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?
JER 7:18 The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
JER 7:19 Do they provoke me to anger? saith Jehovah; [do they] not [provoke] themselves, to the confusion of their own faces?
JER 7:20 Therefore thus saith the Lord Jehovah: Behold, mine anger and my wrath shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
JER 7:21 Thus saith Jehovah of hosts, the God of Israel: Add your burnt offerings unto your sacrifices, and eat ye flesh.
JER 7:22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
JER 7:23 but this thing I commanded them, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk ye in all the way that I command you, that it may be well with you.
JER 7:24 But they hearkened not, nor inclined their ear, but walked in [their own] counsels [and] in the stubbornness of their evil heart, and went backward, and not forward.
JER 7:25 Since the day that your fathers came forth out of the land of Egypt unto this day, I have sent unto you all my servants the prophets, daily rising up early and sending them:
JER 7:26 yet they hearkened not unto me, nor inclined their ear, but made their neck stiff: they did worse than their fathers.
JER 7:27 And thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
JER 7:28 And thou shalt say unto them, This is the nation that hath not hearkened to the voice of Jehovah their God, nor received instruction: truth is perished, and is cut off from their mouth.
JER 7:29 Cut off thy hair, [O Jerusalem], and cast it away, and take up a lamentation on the bare heights; for Jehovah hath rejected and forsaken the generation of his wrath.
JER 7:30 For the children of Judah have done that which is evil in my sight, saith Jehovah: they have set their abominations in the house which is called by my name, to defile it.
JER 7:31 And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded not, neither came it into my mind.
JER 7:32 Therefore, behold, the days come, saith Jehovah, that it shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter: for they shall bury in Topheth, till there be no place [to bury].
JER 7:33 And the dead bodies of this people shall be food for the birds of the heavens, and for the beasts of the earth; and none shall frighten them away.
JER 7:34 Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land shall become a waste.
JER 8:1 At that time, saith Jehovah, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;
JER 8:2 and they shall spread them before the sun, and the moon, and all the host of heaven, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshiped: they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth.
JER 8:3 And death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places whither I have driven them, saith Jehovah of hosts.
JER 8:4 Moreover thou shalt say unto them, Thus saith Jehovah: Shall men fall, and not rise up again? Shall one turn away, and not return?
JER 8:5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
JER 8:6 I hearkened and heard, but they spake not aright: no man repenteth him of his wickedness, saying, What have I done? everyone turneth to his course, as a horse that rusheth headlong in the battle.
JER 8:7 Yea, the stork in the heavens knoweth her appointed times; and the turtledove and the swallow and the crane observe the time of their coming; but my people know not the law of Jehovah.
JER 8:8 How do ye say, We are wise, and the law of Jehovah is with us? But, behold, the false pen of the scribes hath wrought falsely.
JER 8:9 The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them?
JER 8:10 Therefore will I give their wives unto others, and their fields to them that shall possess them: for everyone from the least even unto the greatest is given to covetousness; from the prophet even unto the priest everyone dealeth falsely.
JER 8:11 And they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
JER 8:12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall; in the time of their visitation they shall be cast down, saith Jehovah.
JER 8:13 I will utterly consume them, saith Jehovah: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and [the things that] I have given them shall pass away from them.
JER 8:14 Why do we sit still? assemble yourselves, and let us enter into the fortified cities, and let us be silent there; for Jehovah our God hath put us to silence, and given us water of gall to drink, because we have sinned against Jehovah.
JER 8:15 We looked for peace, but no good came; [and] for a time of healing, and, behold, dismay!
JER 8:16 The snorting of his horses is heard from Dan: at the sound of the neighing of his strong ones the whole land trembleth; for they are come, and have devoured the land and all that is in it; the city and those that dwell therein.
JER 8:17 For, behold, I will send serpents, adders, among you, which will not be charmed; and they shall bite you, saith Jehovah.
JER 8:18 Oh that I could comfort myself against sorrow! my heart is faint within me.
JER 8:19 Behold, the voice of the cry of the daughter of my people from a land that is very far off: is not Jehovah in Zion? is not her King in her? Why have they provoked me to anger with their graven images, and with foreign vanities?
JER 8:20 The harvest is past, the summer is ended, and we are not saved.
JER 8:21 For the hurt of the daughter of my people am I hurt: I mourn; dismay hath taken hold on me.
JER 8:22 Is there no balm in Gilead? is there no physician there? why then is not the health of the daughter of my people recovered?
JER 9:1 Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
JER 9:2 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they are all adulterers, an assembly of treacherous men.
JER 9:3 And they bend their tongue, [as it were] their bow, for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they know not me, saith Jehovah.
JER 9:4 Take ye heed everyone of his neighbor, and trust ye not in any brother; for every brother will utterly supplant, and every neighbor will go about with slanders.
JER 9:5 And they will deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies; they weary themselves to commit iniquity.
JER 9:6 Thy habitation is in the midst of deceit; through deceit they refuse to know me, saith Jehovah.
JER 9:7 Therefore thus saith Jehovah of hosts, Behold, I will melt them, and try them; for how [else] should I do, because of the daughter of my people?
JER 9:8 Their tongue is a deadly arrow; it speaketh deceit: one speaketh peaceably to his neighbor with his mouth, but in his heart he layeth wait for him.
JER 9:9 Shall I not visit them for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?
JER 9:10 For the mountains will I take up a weeping and wailing, and for the pastures of the wilderness a lamentation, because they are burned up, so that none passeth through; neither can men hear the voice of the cattle; both the birds of the heavens and the beasts are fled, they are gone.
JER 9:11 And I will make Jerusalem heaps, a dwelling place of jackals; and I will make the cities of Judah a desolation, without inhabitant.
JER 9:12 Who is the wise man, that may understand this? and [who is] he to whom the mouth of Jehovah hath spoken, that he may declare it? wherefore is the land perished and burned up like a wilderness, so that none passeth through?
JER 9:13 And Jehovah saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein,
JER 9:14 but have walked after the stubbornness of their own heart, and after the Baalim, which their fathers taught them;
JER 9:15 therefore thus saith Jehovah of hosts, the God of Israel, Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
JER 9:16 I will scatter them also among the nations, whom neither they nor their fathers have known; and I will send the sword after them, till I have consumed them.
JER 9:17 Thus saith Jehovah of hosts, Consider ye, and call for the mourning women, that they may come; and send for the skillful women, that they may come:
JER 9:18 and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
JER 9:19 For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings.
JER 9:20 Yet hear the word of Jehovah, O ye women, and let your ear receive the word of his mouth; and teach your daughters wailing, and every one her neighbor lamentation.
JER 9:21 For death is come up into our windows, it is entered into our palaces; to cut off the children from without, [and] the young men from the streets.
JER 9:22 Speak, Thus saith Jehovah, The dead bodies of men shall fall as dung upon the open field, and as the handful after the harvestman; and none shall gather [them].
JER 9:23 Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches;
JER 9:24 but let him that glorieth glory in this, that he hath understanding, and knoweth me, that I am Jehovah who exerciseth lovingkindness, justice, and righteousness, in the earth: for in these things I delight, saith Jehovah.
JER 9:25 Behold, the days come, saith Jehovah, that I will punish all them that are circumcised in [their] uncircumcision:
JER 9:26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners [of their hair] cut off, that dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.
JER 10:1 Hear ye the word which Jehovah speaketh unto you, O house of Israel:
JER 10:2 thus saith Jehovah, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them.
JER 10:3 For the customs of the peoples are vanity; for one cutteth a tree out of the forest, the work of the hands of the workman with the axe.
JER 10:4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
JER 10:5 They are like a palm tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good.
JER 10:6 There is none like unto thee, O Jehovah; thou art great, and thy name is great in might.
JER 10:7 Who should not fear thee, O King of the nations? for to thee doth it appertain; forasmuch as among all the wise men of the nations, and in all their royal estate, there is none like unto thee.
JER 10:8 But they are together brutish and foolish: the instruction of idols! it is but a stock.
JER 10:9 There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skillful men.
JER 10:10 But Jehovah is the true God; he is the living God, and an everlasting King: at his wrath the earth trembleth, and the nations are not able to abide his indignation.
JER 10:11 Thus shall ye say unto them, The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.
JER 10:12 He hath made the earth by his power, he hath established the world by his wisdom, and by his understanding hath he stretched out the heavens.
JER 10:13 When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapors to ascend from the ends of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries.
JER 10:14 Every man is become brutish [and is] without knowledge; every goldsmith is put to shame by his graven image; for his molten image is falsehood, and there is no breath in them.
JER 10:15 They are vanity, a work of delusion: in the time of their visitation they shall perish.
JER 10:16 The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Jehovah of hosts is his name.
JER 10:17 Gather up thy wares out of the land, O thou that abidest in the siege.
JER 10:18 For thus saith Jehovah, Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel [it].
JER 10:19 Woe is me because of my hurt! my wound is grievous: but I said, Truly this is [my] grief, and I must bear it.
JER 10:20 My tent is destroyed, and all my cords are broken: my children are gone forth from me, and they are not: there is none to spread my tent anymore, and to set up my curtains.
JER 10:21 For the shepherds are become brutish, and have not inquired of Jehovah: therefore they have not prospered, and all their flocks are scattered.
JER 10:22 The voice of tidings, behold, it cometh, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling place of jackals.
JER 10:23 O Jehovah, I know that the way of man is not in himself; it is not in man that walketh to direct his steps.
JER 10:24 O Jehovah, correct me, but in measure; not in thine anger, lest thou bring me to nothing.
JER 10:25 Pour out thy wrath upon the nations that know thee not, and upon the families that call not on thy name; for they have devoured Jacob, yea, they have devoured him and consumed him, and have laid waste his habitation.
JER 11:1 The word that came to Jeremiah from Jehovah, saying,
JER 11:2 Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;
JER 11:3 and say thou unto them, Thus saith Jehovah, the God of Israel: Cursed be the man that heareth not the words of this covenant,
JER 11:4 which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God;
JER 11:5 that I may establish the oath which I sware unto your fathers, to give them a land flowing with milk and honey, as at this day. Then answered I, and said, Amen, O Jehovah.
JER 11:6 And Jehovah said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.
JER 11:7 For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
JER 11:8 Yet they obeyed not, nor inclined their ear, but walked every one in the stubbornness of their evil heart: therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.
JER 11:9 And Jehovah said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
JER 11:10 They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
JER 11:11 Therefore thus saith Jehovah, Behold, I will bring evil upon them, which they shall not be able to escape; and they shall cry unto me, but I will not hearken unto them.
JER 11:12 Then shall the cities of Judah and the inhabitants of Jerusalem go and cry unto the gods unto which they offer incense: but they will not save them at all in the time of their trouble.
JER 11:13 For according to the number of thy cities are thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to the shameful thing, even altars to burn incense unto Baal.
JER 11:14 Therefore pray not thou for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry unto me because of their trouble.
JER 11:15 What hath my beloved to do in my house, seeing she hath wrought lewdness [with] many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.
JER 11:16 Jehovah called thy name, A green olive tree, fair with goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
JER 11:17 For Jehovah of hosts, who planted thee, hath pronounced evil against thee, because of the evil of the house of Israel and of the house of Judah, which they have wrought for themselves in provoking me to anger by offering incense unto Baal.
JER 11:18 And Jehovah gave me knowledge of it, and I knew it: then thou showedst me their doings.
JER 11:19 But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
JER 11:20 But, O Jehovah of hosts, who judgest righteously, who triest the heart and the mind, I shall see thy vengeance on them; for unto thee have I revealed my cause.
JER 11:21 Therefore thus saith Jehovah concerning the men of Anathoth, that seek thy life, saying, Thou shalt not prophesy in the name of Jehovah, that thou die not by our hand;
JER 11:22 therefore thus saith Jehovah of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine;
JER 11:23 and there shall be no remnant unto them: for I will bring evil upon the men of Anathoth, even the year of their visitation.
JER 12:1 Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
JER 12:2 Thou hast planted them, yea, they have taken root; they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their heart.
JER 12:3 But thou, O Jehovah, knowest me; thou seest me, and triest my heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
JER 12:4 How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of them that dwell therein, the beasts are consumed, and the birds; because they said, He shall not see our latter end.
JER 12:5 If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and though in a land of peace thou art secure, yet how wilt thou do in the pride of the Jordan?
JER 12:6 For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; even they have cried aloud after thee: believe them not, though they speak fair words unto thee.
JER 12:7 I have forsaken my house, I have cast off my heritage; I have given the dearly beloved of my soul into the hand of her enemies.
JER 12:8 My heritage is become unto me as a lion in the forest: she hath uttered her voice against me; therefore I have hated her.
JER 12:9 Is my heritage unto me as a speckled bird of prey? are the birds of prey against her round about? go ye, assemble all the beasts of the field, bring them to devour.
JER 12:10 Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.
JER 12:11 They have made it a desolation; it mourneth unto me, being desolate; the whole land is made desolate, because no man layeth it to heart.
JER 12:12 Destroyers are come upon all the bare heights in the wilderness; for the sword of Jehovah devoureth from the one end of the land even to the other end of the land: no flesh hath peace.
JER 12:13 They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and ye shall be ashamed of your fruits, because of the fierce anger of Jehovah.
JER 12:14 Thus saith Jehovah against all mine evil neighbors, that touch the inheritance which I have caused my people Israel to inherit: Behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them.
JER 12:15 And it shall come to pass, after that I have plucked them up, I will return and have compassion on them; and I will bring them again, every man to his heritage, and every man to his land.
JER 12:16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, As Jehovah liveth; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people.
JER 12:17 But if they will not hear, then will I pluck up that nation, plucking up and destroying it, saith Jehovah.
JER 13:1 Thus saith Jehovah unto me, Go, and buy thee a linen girdle, and put it upon thy loins, and put it not in water.
JER 13:2 So I bought a girdle according to the word of Jehovah, and put it upon my loins.
JER 13:3 And the word of Jehovah came unto me the second time, saying,
JER 13:4 Take the girdle that thou hast bought, which is upon thy loins, and arise, go to the Euphrates, and hide it there in a cleft of the rock.
JER 13:5 So I went, and hid it by the Euphrates, as Jehovah commanded me.
JER 13:6 And it came to pass after many days, that Jehovah said unto me, Arise, go to the Euphrates, and take the girdle from thence, which I commanded thee to hide there.
JER 13:7 Then I went to the Euphrates, and dug, and took the girdle from the place where I had hidden it; and, behold, the girdle was marred, it was profitable for nothing.
JER 13:8 Then the word of Jehovah came unto me, saying,
JER 13:9 Thus saith Jehovah, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
JER 13:10 This evil people, that refuse to hear my words, that walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this girdle, which is profitable for nothing.
JER 13:11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
JER 13:12 Therefore thou shalt speak unto them this word: Thus saith Jehovah, the God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?
JER 13:13 Then shalt thou say unto them, Thus saith Jehovah, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
JER 13:14 And I will dash them one against another, even the fathers and the sons together, saith Jehovah: I will not pity, nor spare, nor have compassion, that I should not destroy them.
JER 13:15 Hear ye, and give ear; be not proud; for Jehovah hath spoken.
JER 13:16 Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
JER 13:17 But if ye will not hear it, my soul shall weep in secret for [your] pride; and mine eye shall weep sore, and run down with tears, because Jehovah’s flock is taken captive.
JER 13:18 Say thou unto the king and to the queen mother, Humble yourselves, sit down; for your headtires are come down, even the crown of your glory.
JER 13:19 The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive.
JER 13:20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?
JER 13:21 What wilt thou say, when he shall set over thee as head those whom thou hast thyself taught to be friends to thee? shall not sorrows take hold of thee, as of a woman in travail?
JER 13:22 And if thou say in thy heart, Wherefore are these things come upon me? for the greatness of thine iniquity are thy skirts uncovered, and thy heels suffer violence.
JER 13:23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
JER 13:24 Therefore will I scatter them, as the stubble that passeth away, by the wind of the wilderness.
JER 13:25 This is thy lot, the portion measured unto thee from me, saith Jehovah; because thou hast forgotten me, and trusted in falsehood.
JER 13:26 Therefore will I also uncover thy skirts upon thy face, and thy shame shall appear.
JER 13:27 I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be?
JER 14:1 The word of Jehovah that came to Jeremiah concerning the drought.
JER 14:2 Judah mourneth, and the gates thereof languish, they sit in black upon the ground; and the cry of Jerusalem is gone up.
JER 14:3 And their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are put to shame and confounded, and cover their heads.
JER 14:4 Because of the ground which is cracked, for that no rain hath been in the land, the plowmen are put to shame, they cover their heads.
JER 14:5 Yea, the hind also in the field calveth, and forsaketh [her young], because there is no grass.
JER 14:6 And the wild asses stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.
JER 14:7 Though our iniquities testify against us, work thou for thy name’s sake, O Jehovah; for our backslidings are many; we have sinned against thee.
JER 14:8 O thou hope of Israel, the Savior thereof in the time of trouble, why shouldest thou be as a sojourner in the land, and as a wayfaring man that turneth aside to tarry for a night?
JER 14:9 Why shouldest thou be as a man affrighted, as a mighty man that cannot save? Yet thou, O Jehovah, art in the midst of us, and we are called by thy name; leave us not.
JER 14:10 Thus saith Jehovah unto this people, Even so have they loved to wander; they have not refrained their feet: therefore Jehovah doth not accept them; now will he remember their iniquity, and visit their sins.
JER 14:11 And Jehovah said unto me, Pray not for this people for [their] good.
JER 14:12 When they fast, I will not hear their cry; and when they offer burnt offering and meal offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence.
JER 14:13 Then said I, Ah, Lord Jehovah! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
JER 14:14 Then Jehovah said unto me, The prophets prophesy lies in my name; I sent them not, neither have I commanded them, neither spake I unto them: they prophesy unto you a lying vision, and divination, and a thing of nought, and the deceit of their own heart.
JER 14:15 Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.
JER 14:16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them—them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
JER 14:17 And thou shalt say this word unto them, Let mine eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.
JER 14:18 If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, they that are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge.
JER 14:19 Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and, behold, dismay!
JER 14:20 We acknowledge, O Jehovah, our wickedness, and the iniquity of our fathers; for we have sinned against thee.
JER 14:21 Do not abhor [us], for thy name’s sake; do not disgrace the throne of thy glory: remember, break not thy covenant with us.
JER 14:22 Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? art not thou he, O Jehovah our God? therefore we will wait for thee; for thou hast made all these things.
JER 15:1 Then said Jehovah unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.
JER 15:2 And it shall come to pass, when they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith Jehovah: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.
JER 15:3 And I will appoint over them four kinds, saith Jehovah: the sword to slay, and the dogs to tear, and the birds of the heavens, and the beasts of the earth, to devour and to destroy.
JER 15:4 And I will cause them to be tossed to and fro among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.
JER 15:5 For who will have pity upon thee, O Jerusalem? or who will bemoan thee? or who will turn aside to ask of thy welfare?
JER 15:6 Thou hast rejected me, saith Jehovah, thou art gone backward: therefore have I stretched out my hand against thee, and destroyed thee; I am weary with repenting.
JER 15:7 And I have winnowed them with a fan in the gates of the land; I have bereaved [them] of children, I have destroyed my people; they returned not from their ways.
JER 15:8 Their widows are increased to me above the sand of the seas; I have brought upon them against the mother of the young men a destroyer at noonday: I have caused anguish and terrors to fall upon her suddenly.
JER 15:9 She that hath borne seven languisheth; she hath given up the ghost; her sun is gone down while it was yet day; she hath been put to shame and confounded: and the residue of them will I deliver to the sword before their enemies, saith Jehovah.
JER 15:10 Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; [yet] every one of them doth curse me.
JER 15:11 Jehovah said, Verily I will strengthen thee for good; verily I will cause the enemy to make supplication unto thee in the time of evil and in the time of affliction.
JER 15:12 Can one break iron, even iron from the north, and brass?
JER 15:13 Thy substance and thy treasures will I give for a spoil without price, and that for all thy sins, even in all thy borders.
JER 15:14 And I will make [them] to pass with thine enemies into a land which thou knowest not; for a fire is kindled in mine anger, which shall burn upon you.
JER 15:15 O Jehovah, thou knowest; remember me, and visit me, and avenge me of my persecutors; take me not away in thy long-suffering: know that for thy sake I have suffered reproach.
JER 15:16 Thy words were found, and I did eat them; and thy words were unto me a joy and the rejoicing of my heart: for I am called by thy name, O Jehovah, God of hosts.
JER 15:17 I sat not in the assembly of them that make merry, nor rejoiced; I sat alone because of thy hand; for thou hast filled me with indignation.
JER 15:18 Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou indeed be unto me as a deceitful [brook], as waters that fail?
JER 15:19 Therefore thus saith Jehovah, If thou return, then will I bring thee again, that thou mayest stand before me; and if thou take forth the precious from the vile, thou shalt be as my mouth: they shall return unto thee, but thou shalt not return unto them.
JER 15:20 And I will make thee unto this people a fortified brazen wall; and they shall fight against thee, but they shall not prevail against thee; for I am with thee to save thee and to deliver thee, saith Jehovah.
JER 15:21 And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
JER 16:1 The word of Jehovah came also unto me, saying,
JER 16:2 Thou shalt not take thee a wife, neither shalt thou have sons or daughters, in this place.
JER 16:3 For thus saith Jehovah concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land:
JER 16:4 They shall die grievous deaths: they shall not be lamented, neither shall they be buried; they shall be as dung upon the face of the ground; and they shall be consumed by the sword, and by famine; and their dead bodies shall be food for the birds of the heavens, and for the beasts of the earth.
JER 16:5 For thus saith Jehovah, Enter not into the house of mourning, neither go to lament, neither bemoan them; for I have taken away my peace from this people, saith Jehovah, even lovingkindness and tender mercies.
JER 16:6 Both great and small shall die in this land; they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them;
JER 16:7 neither shall men break [bread] for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
JER 16:8 And thou shalt not go into the house of feasting to sit with them, to eat and to drink.
JER 16:9 For thus saith Jehovah of hosts, the God of Israel: Behold, I will cause to cease out of this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.
JER 16:10 And it shall come to pass, when thou shalt show this people all these words, and they shall say unto thee, Wherefore hath Jehovah pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against Jehovah our God?
JER 16:11 then shalt thou say unto them, Because your fathers have forsaken me, saith Jehovah, and have walked after other gods, and have served them, and have worshiped them, and have forsaken me, and have not kept my law;
JER 16:12 and ye have done evil more than your fathers; for, behold, ye walk every one after the stubbornness of his evil heart, so that ye hearken not unto me:
JER 16:13 therefore will I cast you forth out of this land into the land that ye have not known, neither ye nor your fathers; and there shall ye serve other gods day and night; for I will show you no favor.
JER 16:14 Therefore, behold, the days come, saith Jehovah, that it shall no more be said, As Jehovah liveth, that brought up the children of Israel out of the land of Egypt;
JER 16:15 but, As Jehovah liveth, that brought up the children of Israel from the land of the north, and from all the countries whither he had driven them. And I will bring them again into their land that I gave unto their fathers.
JER 16:16 Behold, I will send for many fishers, saith Jehovah, and they shall fish them up; and afterward I will send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the clefts of the rocks.
JER 16:17 For mine eyes are upon all their ways; they are not hidden from my face, neither is their iniquity concealed from mine eyes.
JER 16:18 And first I will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled mine inheritance with their abominations.
JER 16:19 O Jehovah, my strength, and my stronghold, and my refuge in the day of affliction, unto thee shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nought but lies, [even] vanity and things wherein there is no profit.
JER 16:20 Shall a man make unto himself gods, which yet are no gods?
JER 16:21 Therefore, behold, I will cause them to know, this once will I cause them to know my hand and my might; and they shall know that my name is Jehovah.
JER 17:1 The sin of Judah is written with a pen of iron, [and] with the point of a diamond: it is graven upon the tablet of their heart, and upon the horns of your altars;
JER 17:2 while their children remember their altars and their Asherim by the green trees upon the high hills.
JER 17:3 O my mountain in the field, I will give thy substance and all thy treasures for a spoil, [and] thy high places, because of sin, throughout all thy borders.
JER 17:4 And thou, even of thyself, shalt discontinue from thy heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger which shall burn forever.
JER 17:5 Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.
JER 17:6 For he shall be like the heath in the desert, and shall not see when good cometh, but shall inhabit the parched places in the wilderness, a salt land and not inhabited.
JER 17:7 Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is.
JER 17:8 For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
JER 17:9 The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?
JER 17:10 I, Jehovah, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings.
JER 17:11 As the partridge that sitteth on [eggs] which she hath not laid, so is he that getteth riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool.
JER 17:12 A glorious throne, [set] on high from the beginning, is the place of our sanctuary.
JER 17:13 O Jehovah, the hope of Israel, all that forsake thee shall be put to shame. They that depart from me shall be written in the earth, because they have forsaken Jehovah, the fountain of living waters.
JER 17:14 Heal me, O Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.
JER 17:15 Behold, they say unto me, Where is the word of Jehovah? let it come now.
JER 17:16 As for me, I have not hastened from being a shepherd after thee; neither have I desired the woeful day; thou knowest: that which came out of my lips was before thy face.
JER 17:17 Be not a terror unto me: thou art my refuge in the day of evil.
JER 17:18 Let them be put to shame that persecute me, but let not me be put to shame; let them be dismayed, but let not me be dismayed; bring upon them the day of evil, and destroy them with double destruction.
JER 17:19 Thus said Jehovah unto me: Go, and stand in the gate of the children of the people, whereby the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;
JER 17:20 and say unto them, Hear ye the word of Jehovah, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
JER 17:21 Thus saith Jehovah, Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
JER 17:22 neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers.
JER 17:23 But they hearkened not, neither inclined their ear, but made their neck stiff, that they might not hear, and might not receive instruction.
JER 17:24 And it shall come to pass, if ye diligently hearken unto me, saith Jehovah, to bring in no burden through the gates of this city on the sabbath day, but to hallow the sabbath day, to do no work therein;
JER 17:25 then shall there enter in by the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem; and this city shall remain forever.
JER 17:26 And they shall come from the cities of Judah, and from the places round about Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill country, and from the South, bringing burnt offerings, and sacrifices, and meal offerings, and frankincense, and bringing [sacrifices of] thanksgiving, unto the house of Jehovah.
JER 17:27 But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
JER 18:1 The word which came to Jeremiah from Jehovah, saying,
JER 18:2 Arise, and go down to the potter’s house, and there I will cause thee to hear my words.
JER 18:3 Then I went down to the potter’s house, and, behold, he was making a work on the wheels.
JER 18:4 And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.
JER 18:5 Then the word of Jehovah came to me, saying,
JER 18:6 O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter’s hand, so are ye in my hand, O house of Israel.
JER 18:7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it;
JER 18:8 if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them.
JER 18:9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
JER 18:10 if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
JER 18:11 Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and amend your ways and your doings.
JER 18:12 But they say, It is in vain; for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart.
JER 18:13 Therefore thus saith Jehovah: Ask ye now among the nations, who hath heard such things; the virgin of Israel hath done a very horrible thing.
JER 18:14 Shall the snow of Lebanon fail from the rock of the field? [or] shall the cold waters that flow down from afar be dried up?
JER 18:15 For my people have forgotten me, they have burned incense to false [gods]; and they have been made to stumble in their ways, in the ancient paths, to walk in bypaths, in a way not cast up;
JER 18:16 to make their land an astonishment, and a perpetual hissing; everyone that passeth thereby shall be astonished, and shake his head.
JER 18:17 I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity.
JER 18:18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
JER 18:19 Give heed to me, O Jehovah, and hearken to the voice of them that contend with me.
JER 18:20 Shall evil be recompensed for good? for they have dug a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them.
JER 18:21 Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, [and] their young men smitten of the sword in battle.
JER 18:22 Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have dug a pit to take me, and hidden snares for my feet.
JER 18:23 Yet, Jehovah, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from thy sight; but let them be overthrown before thee; deal thou with them in the time of thine anger.
JER 19:1 Thus said Jehovah, Go, and buy a potter’s earthen bottle, and [take] of the elders of the people, and of the elders of the priests;
JER 19:2 and go forth unto the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I shall tell thee;
JER 19:3 and say, Hear ye the word of Jehovah, O kings of Judah, and inhabitants of Jerusalem: Thus saith Jehovah of hosts, the God of Israel, Behold, I will bring evil upon this place, which whosoever heareth, his ears shall tingle.
JER 19:4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, that they knew not, they and their fathers and the kings of Judah, and have filled this place with the blood of innocents,
JER 19:5 and have built the high places of Baal, to burn their sons in the fire for burnt offerings unto Baal; which I commanded not, nor spake it, neither came it into my mind:
JER 19:6 therefore, behold, the days come, saith Jehovah, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter.
JER 19:7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life: and their dead bodies will I give to be food for the birds of the heavens, and for the beasts of the earth.
JER 19:8 And I will make this city an astonishment, and a hissing; everyone that passeth thereby shall be astonished and hiss because of all the plagues thereof.
JER 19:9 And I will cause them to eat the flesh of their sons and the flesh of their daughters; and they shall eat every one the flesh of his friend, in the siege and in the distress, wherewith their enemies, and they that seek their life, shall distress them.
JER 19:10 Then shalt thou break the bottle in the sight of the men that go with thee,
JER 19:11 and shalt say unto them, Thus saith Jehovah of hosts: Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again; and they shall bury in Topheth, till there be no place to bury.
JER 19:12 Thus will I do unto this place, saith Jehovah, and to the inhabitants thereof, even making this city as Topheth:
JER 19:13 and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
JER 19:14 Then came Jeremiah from Topheth, whither Jehovah had sent him to prophesy; and he stood in the court of Jehovah’s house, and said to all the people:
JER 19:15 Thus saith Jehovah of hosts, the God of Israel, Behold, I will bring upon this city and upon all its towns all the evil that I have pronounced against it; because they have made their neck stiff, that they may not hear my words.
JER 20:1 Now Pashhur, the son of Immer the priest, who was chief officer in the house of Jehovah, heard Jeremiah prophesying these things.
JER 20:2 Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah.
JER 20:3 And it came to pass on the morrow, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, Jehovah hath not called thy name Pashhur, but Magor-missabib.
JER 20:4 For thus saith Jehovah, Behold, I will make thee a terror to thyself, and to all thy friends; and they shall fall by the sword of their enemies, and thine eyes shall behold it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall slay them with the sword.
JER 20:5 Moreover I will give all the riches of this city, and all the gains thereof, and all the precious things thereof, yea, all the treasures of the kings of Judah will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon.
JER 20:6 And thou, Pashhur, and all that dwell in thy house shall go into captivity; and thou shalt come to Babylon, and there thou shalt die, and there shalt thou be buried, thou, and all thy friends, to whom thou hast prophesied falsely.
JER 20:7 O Jehovah, thou hast persuaded me, and I was persuaded; thou art stronger than I, and hast prevailed: I am become a laughingstock all the day, everyone mocketh me.
JER 20:8 For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Jehovah is made a reproach unto me, and a derision, all the day.
JER 20:9 And if I say, I will not make mention of him, nor speak anymore in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I cannot [contain].
JER 20:10 For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, [say] all my familiar friends, they that watch for my fall; peradventure he will be persuaded, and we shall prevail against him, and we shall take our revenge on him.
JER 20:11 But Jehovah is with me as a mighty one [and] a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten.
JER 20:12 But, O Jehovah of hosts, that triest the righteous, that seest the heart and the mind, let me see thy vengeance on them; for unto thee have I revealed my cause.
JER 20:13 Sing unto Jehovah, praise ye Jehovah; for he hath delivered the soul of the needy from the hand of evildoers.
JER 20:14 Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.
JER 20:15 Cursed be the man who brought tidings to my father, saying, A man-child is born unto thee; making him very glad.
JER 20:16 And let that man be as the cities which Jehovah overthrew, and repented not: and let him hear a cry in the morning, and shouting at noontime;
JER 20:17 because he slew me not from the womb; and so my mother would have been my grave, and her womb always great.
JER 20:18 Wherefore came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?
JER 21:1 The word which came unto Jeremiah from Jehovah, when king Zedekiah sent unto him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,
JER 21:2 Inquire, I pray thee, of Jehovah for us; for Nebuchadnezzar king of Babylon maketh war against us: peradventure Jehovah will deal with us according to all his wondrous works, that he may go up from us.
JER 21:3 Then said Jeremiah unto them, Thus shall ye say to Zedekiah:
JER 21:4 Thus saith Jehovah, the God of Israel, Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans that besiege you, without the walls; and I will gather them into the midst of this city.
JER 21:5 And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in wrath, and in great indignation.
JER 21:6 And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.
JER 21:7 And afterward, saith Jehovah, I will deliver Zedekiah king of Judah, and his servants, and the people, even such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadnezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.
JER 21:8 And unto this people thou shalt say, Thus saith Jehovah: Behold, I set before you the way of life and the way of death.
JER 21:9 He that abideth in this city shall die by the sword, and by the famine, and by the pestilence; but he that goeth out, and passeth over to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.
JER 21:10 For I have set my face upon this city for evil, and not for good, saith Jehovah: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
JER 21:11 And touching the house of the king of Judah, hear ye the word of Jehovah:
JER 21:12 O house of David, thus saith Jehovah, Execute justice in the morning, and deliver him that is robbed out of the hand of the oppressor, lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.
JER 21:13 Behold, I am against thee, O inhabitant of the valley, [and] of the rock of the plain, saith Jehovah; you that say, Who shall come down against us? or who shall enter into our habitations?
JER 21:14 And I will punish you according to the fruit of your doings, saith Jehovah; and I will kindle a fire in her forest, and it shall devour all that is round about her.
JER 22:1 Thus said Jehovah: Go down to the house of the king of Judah, and speak there this word,
JER 22:2 and say, Hear the word of Jehovah, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates.
JER 22:3 Thus saith Jehovah: Execute ye justice and righteousness, and deliver him that is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the sojourner, the fatherless, nor the widow; neither shed innocent blood in this place.
JER 22:4 For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.
JER 22:5 But if ye will not hear these words, I swear by myself, saith Jehovah, that this house shall become a desolation.
JER 22:6 For thus saith Jehovah concerning the house of the king of Judah: Thou art Gilead unto me, [and] the head of Lebanon; [yet] surely I will make thee a wilderness, [and] cities which are not inhabited.
JER 22:7 And I will prepare destroyers against thee, every one with his weapons; and they shall cut down thy choice cedars, and cast them into the fire.
JER 22:8 And many nations shall pass by this city, and they shall say every man to his neighbor, Wherefore hath Jehovah done thus unto this great city?
JER 22:9 Then they shall answer, Because they forsook the covenant of Jehovah their God, and worshiped other gods, and served them.
JER 22:10 Weep ye not for the dead, neither bemoan him; but weep sore for him that goeth away; for he shall return no more, nor see his native country.
JER 22:11 For thus saith Jehovah touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, [and] who went forth out of this place: He shall not return thither anymore;
JER 22:12 but in the place whither they have led him captive, there shall he die, and he shall see this land no more.
JER 22:13 Woe unto him that buildeth his house by unrighteousness, and his chambers by injustice; that useth his neighbor’s service without wages, and giveth him not his hire;
JER 22:14 that saith, I will build me a wide house and spacious chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion.
JER 22:15 Shalt thou reign, because thou strivest to excel in cedar? Did not thy father eat and drink, and do justice and righteousness? then it was well with him.
JER 22:16 He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.
JER 22:17 But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.
JER 22:18 Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, [saying], Ah my brother! or, Ah sister! They shall not lament for him, [saying] Ah lord! or, Ah his glory!
JER 22:19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
JER 22:20 Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from Abarim; for all thy lovers are destroyed.
JER 22:21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.
JER 22:22 The wind shall feed all thy shepherds, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
JER 22:23 O inhabitant of Lebanon, that makest thy nest in the cedars, how greatly to be pitied shalt thou be when pangs come upon thee, the pain as of a woman in travail!
JER 22:24 As I live, saith Jehovah, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
JER 22:25 and I will give thee into the hand of them that seek thy life, and into the hand of them of whom thou art afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.
JER 22:26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.
JER 22:27 But to the land whereunto their soul longeth to return, thither shall they not return.
JER 22:28 Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?
JER 22:29 O earth, earth, earth, hear the word of Jehovah.
JER 22:30 Thus saith Jehovah, Write ye this man childless, a man that shall not prosper in his days; for no more shall a man of his seed prosper, sitting upon the throne of David, and ruling in Judah.
JER 23:1 Woe unto the shepherds that destroy and scatter the sheep of my pasture! saith Jehovah.
JER 23:2 Therefore thus saith Jehovah, the God of Israel, against the shepherds that feed my people: Ye have scattered my flock, and driven them away, and have not visited them; behold, I will visit upon you the evil of your doings, saith Jehovah.
JER 23:3 And I will gather the remnant of my flock out of all the countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply.
JER 23:4 And I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, saith Jehovah.
JER 23:5 Behold, the days come, saith Jehovah, that I will raise unto David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.
JER 23:6 In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: Jehovah our righteousness.
JER 23:7 Therefore, behold, the days come, saith Jehovah, that they shall no more say, As Jehovah liveth, who brought up the children of Israel out of the land of Egypt;
JER 23:8 but, As Jehovah liveth, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries whither I had driven them. And they shall dwell in their own land.
JER 23:9 Concerning the prophets. My heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of Jehovah, and because of his holy words.
JER 23:10 For the land is full of adulterers; for because of swearing the land mourneth; the pastures of the wilderness are dried up. And their course is evil, and their might is not right;
JER 23:11 for both prophet and priest are profane; yea, in my house have I found their wickedness, saith Jehovah.
JER 23:12 Wherefore their way shall be unto them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil upon them, even the year of their visitation, saith Jehovah.
JER 23:13 And I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err.
JER 23:14 In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evildoers, so that none doth return from his wickedness: they are all of them become unto me as Sodom, and the inhabitants thereof as Gomorrah.
JER 23:15 Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land.
JER 23:16 Thus saith Jehovah of hosts, Hearken not unto the words of the prophets that prophesy unto you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Jehovah.
JER 23:17 They say continually unto them that despise me, Jehovah hath said, Ye shall have peace; and unto everyone that walketh in the stubbornness of his own heart they say, No evil shall come upon you.
JER 23:18 For who hath stood in the council of Jehovah, that he should perceive and hear his word? who hath marked my word, and heard it?
JER 23:19 Behold, the tempest of Jehovah, [even his] wrath, is gone forth, yea, a whirling tempest: it shall burst upon the head of the wicked.
JER 23:20 The anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it perfectly.
JER 23:21 I sent not these prophets, yet they ran: I spake not unto them, yet they prophesied.
JER 23:22 But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings.
JER 23:23 Am I a God at hand, saith Jehovah, and not a God afar off?
JER 23:24 Can any hide himself in secret places so that I shall not see him? saith Jehovah. Do not I fill heaven and earth? saith Jehovah.
JER 23:25 I have heard what the prophets have said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
JER 23:26 How long shall this be in the heart of the prophets that prophesy lies, even the prophets of the deceit of their own heart?
JER 23:27 that think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgat my name for Baal.
JER 23:28 The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the straw to the wheat? saith Jehovah.
JER 23:29 Is not my word like fire? saith Jehovah; and like a hammer that breaketh the rock in pieces?
JER 23:30 Therefore, behold, I am against the prophets, saith Jehovah, that steal my words every one from his neighbor.
JER 23:31 Behold, I am against the prophets, saith Jehovah, that use their tongues, and say, He saith.
JER 23:32 Behold, I am against them that prophesy lying dreams, saith Jehovah, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I sent them not, nor commanded them; neither do they profit this people at all, saith Jehovah.
JER 23:33 And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of Jehovah? then shalt thou say unto them, What burden! I will cast you off, saith Jehovah.
JER 23:34 And as for the prophet, and the priest, and the people, that shall say, The burden of Jehovah, I will even punish that man and his house.
JER 23:35 Thus shall ye say every one to his neighbor, and every one to his brother, What hath Jehovah answered? and, What hath Jehovah spoken?
JER 23:36 And the burden of Jehovah shall ye mention no more: for every man’s own word shall be his burden; for ye have perverted the words of the living God, of Jehovah of hosts our God.
JER 23:37 Thus shalt thou say to the prophet, What hath Jehovah answered thee? and, What hath Jehovah spoken?
JER 23:38 But if ye say, The burden of Jehovah; therefore thus saith Jehovah: Because ye say this word, The burden of Jehovah, and I have sent unto you, saying, Ye shall not say, The burden of Jehovah;
JER 23:39 therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave unto you and to your fathers, away from my presence:
JER 23:40 and I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
JER 24:1 Jehovah showed me, and, behold, two baskets of figs set before the temple of Jehovah, after that Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.
JER 24:2 One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.
JER 24:3 Then said Jehovah unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad.
JER 24:4 And the word of Jehovah came unto me, saying,
JER 24:5 Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.
JER 24:6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
JER 24:7 And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God; for they shall return unto me with their whole heart.
JER 24:8 And as the bad figs, which cannot be eaten, they are so bad, surely thus saith Jehovah, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt,
JER 24:9 I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
JER 24:10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
JER 25:1 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadnezzar king of Babylon),
JER 25:2 which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying:
JER 25:3 From the thirteenth year of Josiah the son of Amon, king of Judah, even unto this day, these three and twenty years, the word of Jehovah hath come unto me, and I have spoken unto you, rising up early and speaking; but ye have not hearkened.
JER 25:4 And Jehovah hath sent unto you all his servants the prophets, rising up early and sending them, (but ye have not hearkened, nor inclined your ear to hear),
JER 25:5 saying, Return ye now every one from his evil way, and from the evil of your doings, and dwell in the land that Jehovah hath given unto you and to your fathers, from of old and even forevermore;
JER 25:6 and go not after other gods to serve them, and to worship them, and provoke me not to anger with the work of your hands; and I will do you no hurt.
JER 25:7 Yet ye have not hearkened unto me, saith Jehovah; that ye may provoke me to anger with the work of your hands to your own hurt.
JER 25:8 Therefore thus saith Jehovah of hosts: Because ye have not heard my words,
JER 25:9 behold, I will send and take all the families of the north, saith Jehovah, and [I will send] unto Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.
JER 25:10 Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.
JER 25:11 And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
JER 25:12 And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith Jehovah, for their iniquity, and the land of the Chaldeans; and I will make it desolate forever.
JER 25:13 And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.
JER 25:14 For many nations and great kings shall make bondmen of them, even of them; and I will recompense them according to their deeds, and according to the work of their hands.
JER 25:15 For thus saith Jehovah, the God of Israel, unto me: Take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send thee, to drink it.
JER 25:16 And they shall drink, and reel to and fro, and be mad, because of the sword that I will send among them.
JER 25:17 Then took I the cup at Jehovah’s hand, and made all the nations to drink, unto whom Jehovah had sent me:
JER 25:18 [to wit], Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
JER 25:19 Pharaoh king of Egypt, and his servants, and his princes, and all his people;
JER 25:20 and all the mingled people, and all the kings of the land of Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;
JER 25:21 Edom, and Moab, and the children of Ammon;
JER 25:22 and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea;
JER 25:23 Dedan, and Tema, and Buz, and all that have the corners [of their hair] cut off;
JER 25:24 and all the kings of Arabia, and all the kings of the mingled people that dwell in the wilderness;
JER 25:25 and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;
JER 25:26 and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
JER 25:27 And thou shalt say unto them, Thus saith Jehovah of hosts, the God of Israel: Drink ye, and be drunken, and spew, and fall, and rise no more, because of the sword which I will send among you.
JER 25:28 And it shall be, if they refuse to take the cup at thy hand to drink, then shalt thou say unto them, Thus saith Jehovah of hosts: Ye shall surely drink.
JER 25:29 For, lo, I begin to work evil at the city which is called by my name; and should ye be utterly unpunished? Ye shall not be unpunished; for I will call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts.
JER 25:30 Therefore prophesy thou against them all these words, and say unto them, Jehovah will roar from on high, and utter his voice from his holy habitation; he will mightily roar against his fold; he will give a shout, as they that tread [the grapes], against all the inhabitants of the earth.
JER 25:31 A noise shall come even to the end of the earth; for Jehovah hath a controversy with the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword, saith Jehovah.
JER 25:32 Thus saith Jehovah of hosts, Behold, evil shall go forth from nation to nation, and a great tempest shall be raised up from the uttermost parts of the earth.
JER 25:33 And the slain of Jehovah shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the face of the ground.
JER 25:34 Wail, ye shepherds, and cry; and wallow [in ashes], ye principal of the flock; for the days of your slaughter and of your dispersions are fully come, and ye shall fall like a goodly vessel.
JER 25:35 And the shepherds shall have no way to flee, nor the principal of the flock to escape.
JER 25:36 A voice of the cry of the shepherds, and the wailing of the principal of the flock! for Jehovah layeth waste their pasture.
JER 25:37 And the peaceable folds are brought to silence because of the fierce anger of Jehovah.
JER 25:38 He hath left his covert, as the lion; for their land is become an astonishment because of the fierceness of the oppressing [sword], and because of his fierce anger.
JER 26:1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Jehovah, saying,
JER 26:2 Thus saith Jehovah: Stand in the court of Jehovah’s house, and speak unto all the cities of Judah, which come to worship in Jehovah’s house, all the words that I command thee to speak unto them; diminish not a word.
JER 26:3 It may be they will hearken, and turn every man from his evil way; that I may repent me of the evil which I purpose to do unto them because of the evil of their doings.
JER 26:4 And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken to me, to walk in my law, which I have set before you,
JER 26:5 to hearken to the words of my servants the prophets, whom I send unto you, even rising up early and sending them, but ye have not hearkened;
JER 26:6 then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
JER 26:7 And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.
JER 26:8 And it came to pass, when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people laid hold on him, saying, Thou shalt surely die.
JER 26:9 Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered unto Jeremiah in the house of Jehovah.
JER 26:10 And when the princes of Judah heard these things, they came up from the king’s house unto the house of Jehovah; and they sat in the entry of the new gate of Jehovah’s [house].
JER 26:11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy of death; for he hath prophesied against this city, as ye have heard with your ears.
JER 26:12 Then spake Jeremiah unto all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard.
JER 26:13 Now therefore amend your ways and your doings, and obey the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you.
JER 26:14 But as for me, behold, I am in your hand: do with me as is good and right in your eyes.
JER 26:15 Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears.
JER 26:16 Then said the princes and all the people unto the priests and to the prophets: This man is not worthy of death; for he hath spoken to us in the name of Jehovah our God.
JER 26:17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,
JER 26:18 Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
JER 26:19 Did Hezekiah king of Judah and all Judah put him to death? did he not fear Jehovah, and entreat the favor of Jehovah, and Jehovah repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls.
JER 26:20 And there was also a man that prophesied in the name of Jehovah, Uriah the son of Shemaiah of Kiriath-jearim; and he prophesied against this city and against this land according to all the words of Jeremiah.
JER 26:21 And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt.
JER 26:22 And Jehoiakim the king sent men into Egypt, [namely], Elnathan the son of Achbor, and certain men with him, into Egypt;
JER 26:23 and they fetched forth Uriah out of Egypt, and brought him unto Jehoiakim the king, who slew him with the sword, and cast his dead body into the graves of the common people.
JER 26:24 But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
JER 27:1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying,
JER 27:2 Thus saith Jehovah to me: Make thee bonds and bars, and put them upon thy neck;
JER 27:3 and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers that come to Jerusalem unto Zedekiah king of Judah:
JER 27:4 and give them a charge unto their masters, saying, Thus saith Jehovah of hosts, the God of Israel, Thus shall ye say unto your masters:
JER 27:5 I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me.
JER 27:6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field also have I given him to serve him.
JER 27:7 And all the nations shall serve him, and his son, and his son’s son, until the time of his own land come: and then many nations and great kings shall make him their bondman.
JER 27:8 And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
JER 27:9 But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon:
JER 27:10 for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish.
JER 27:11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that [nation] will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein.
JER 27:12 And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
JER 27:13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon?
JER 27:14 And hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon; for they prophesy a lie unto you.
JER 27:15 For I have not sent them, saith Jehovah, but they prophesy falsely in my name; that I may drive you out, and that ye may perish, ye, and the prophets that prophesy unto you.
JER 27:16 Also I spake to the priests and to all this people, saying, Thus saith Jehovah: Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of Jehovah’s house shall now shortly be brought again from Babylon; for they prophesy a lie unto you.
JER 27:17 Hearken not unto them; serve the king of Babylon, and live: wherefore should this city become a desolation?
JER 27:18 But if they be prophets, and if the word of Jehovah be with them, let them now make intercession to Jehovah of hosts, that the vessels which are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.
JER 27:19 For thus saith Jehovah of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that are left in this city,
JER 27:20 which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
JER 27:21 yea, thus saith Jehovah of hosts, the God of Israel, concerning the vessels that are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem:
JER 27:22 They shall be carried to Babylon, and there shall they be, until the day that I visit them, saith Jehovah; then will I bring them up, and restore them to this place.
JER 28:1 And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spake unto me in the house of Jehovah, in the presence of the priests and of all the people, saying,
JER 28:2 Thus speaketh Jehovah of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
JER 28:3 Within two full years will I bring again into this place all the vessels of Jehovah’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon:
JER 28:4 and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, that went to Babylon, saith Jehovah; for I will break the yoke of the king of Babylon.
JER 28:5 Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of Jehovah,
JER 28:6 even the prophet Jeremiah said, Amen: Jehovah do so; Jehovah perform thy words which thou hast prophesied, to bring again the vessels of Jehovah’s house, and all them of the captivity, from Babylon unto this place.
JER 28:7 Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people:
JER 28:8 The prophets that have been before me and before thee of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
JER 28:9 The prophet that prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that Jehovah hath truly sent him.
JER 28:10 Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and brake it.
JER 28:11 And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way.
JER 28:12 Then the word of Jehovah came unto Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,
JER 28:13 Go, and tell Hananiah, saying, Thus saith Jehovah: Thou hast broken the bars of wood; but thou hast made in their stead bars of iron.
JER 28:14 For thus saith Jehovah of hosts, the God of Israel: I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.
JER 28:15 Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah: Jehovah hath not sent thee; but thou makest this people to trust in a lie.
JER 28:16 Therefore thus saith Jehovah, Behold, I will send thee away from off the face of the earth: this year thou shalt die, because thou hast spoken rebellion against Jehovah.
JER 28:17 So Hananiah the prophet died the same year in the seventh month.
JER 29:1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon,
JER 29:2 (after that Jeconiah the king, and the queen mother, and the eunuchs, [and] the princes of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem),
JER 29:3 by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon), saying,
JER 29:4 Thus saith Jehovah of hosts, the God of Israel, unto all the captivity, whom I have caused to be carried away captive from Jerusalem unto Babylon:
JER 29:5 Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.
JER 29:6 Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters: and multiply ye there, and be not diminished.
JER 29:7 And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it; for in the peace thereof shall ye have peace.
JER 29:8 For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, deceive you; neither hearken ye to your dreams which ye cause to be dreamed.
JER 29:9 For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah.
JER 29:10 For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place.
JER 29:11 For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end.
JER 29:12 And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you.
JER 29:13 And ye shall seek me, and find me, when ye shall search for me with all your heart.
JER 29:14 And I will be found of you, saith Jehovah, and I will turn again your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith Jehovah; and I will bring you again unto the place whence I caused you to be carried away captive.
JER 29:15 Because ye have said, Jehovah hath raised us up prophets in Babylon;
JER 29:16 thus saith Jehovah concerning the king that sitteth upon the throne of David, and concerning all the people that dwell in this city, your brethren that are not gone forth with you into captivity;
JER 29:17 thus saith Jehovah of hosts: Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad.
JER 29:18 And I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed to and fro among all the kingdoms of the earth, to be an execration, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them;
JER 29:19 because they have not hearkened to my words, saith Jehovah, wherewith I sent unto them my servants the prophets, rising up early and sending them; but ye would not hear, saith Jehovah.
JER 29:20 Hear ye therefore the word of Jehovah, all ye of the captivity, whom I have sent away from Jerusalem to Babylon.
JER 29:21 Thus saith Jehovah of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie unto you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon; and he shall slay them before your eyes;
JER 29:22 and of them shall be taken up a curse by all the captives of Judah that are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
JER 29:23 because they have wrought folly in Israel, and have committed adultery with their neighbors’ wives, and have spoken words in my name falsely, which I commanded them not; and I am he that knoweth, and am witness, saith Jehovah.
JER 29:24 And concerning Shemaiah the Nehelamite thou shalt speak, saying,
JER 29:25 Thus speaketh Jehovah of hosts, the God of Israel, saying, Because thou hast sent letters in thine own name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,
JER 29:26 Jehovah hath made thee priest in the stead of Jehoiada the priest, that there may be officers in the house of Jehovah, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in the stocks and in shackles.
JER 29:27 Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,
JER 29:28 forasmuch as he hath sent unto us in Babylon, saying, [The captivity] is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them?
JER 29:29 And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
JER 29:30 Then came the word of Jehovah unto Jeremiah, saying,
JER 29:31 Send to all them of the captivity, saying, Thus saith Jehovah concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you, and I sent him not, and he hath caused you to trust in a lie;
JER 29:32 therefore thus saith Jehovah, Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a man to dwell among this people, neither shall he behold the good that I will do unto my people, saith Jehovah, because he hath spoken rebellion against Jehovah.
JER 30:1 The word that came to Jeremiah from Jehovah, saying,
JER 30:2 Thus speaketh Jehovah, the God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.
JER 30:3 For, lo, the days come, saith Jehovah, that I will turn again the captivity of my people Israel and Judah, saith Jehovah; and I will cause them to return to the land that I gave to their fathers, and they shall possess it.
JER 30:4 And these are the words that Jehovah spake concerning Israel and concerning Judah.
JER 30:5 For thus saith Jehovah: We have heard a voice of trembling, of fear, and not of peace.
JER 30:6 Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
JER 30:7 Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.
JER 30:8 And it shall come to pass in that day, saith Jehovah of hosts, that I will break his yoke from off thy neck, and will burst thy bonds; and strangers shall no more make him their bondman;
JER 30:9 but they shall serve Jehovah their God, and David their king, whom I will raise up unto them.
JER 30:10 Therefore fear thou not, O Jacob my servant, saith Jehovah; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.
JER 30:11 For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee, but I will not make a full end of thee; but I will correct thee in measure, and will in no wise leave thee unpunished.
JER 30:12 For thus saith Jehovah, Thy hurt is incurable, and thy wound grievous.
JER 30:13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
JER 30:14 All thy lovers have forgotten thee; they seek thee not: for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the greatness of thine iniquity, because thy sins were increased.
JER 30:15 Why criest thou for thy hurt? thy pain is incurable: for the greatness of thine iniquity, because thy sins were increased, I have done these things unto thee.
JER 30:16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that despoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
JER 30:17 For I will restore health unto thee, and I will heal thee of thy wounds, saith Jehovah; because they have called thee an outcast, [saying], It is Zion, whom no man seeketh after.
JER 30:18 Thus saith Jehovah: Behold, I will turn again the captivity of Jacob’s tents, and have compassion on his dwelling places; and the city shall be built upon its own hill, and the palace shall be inhabited after its own manner.
JER 30:19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
JER 30:20 Their children also shall be as aforetime, and their congregation shall be established before me; and I will punish all that oppress them.
JER 30:21 And their prince shall be of themselves, and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith Jehovah.
JER 30:22 And ye shall be my people, and I will be your God.
JER 30:23 Behold, the tempest of Jehovah, [even his] wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked.
JER 30:24 The fierce anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it.
JER 31:1 At that time, saith Jehovah, will I be the God of all the families of Israel, and they shall be my people.
JER 31:2 Thus saith Jehovah, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest.
JER 31:3 Jehovah appeared of old unto me, [saying], Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
JER 31:4 Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
JER 31:5 Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall enjoy [the fruit thereof].
JER 31:6 For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto Jehovah our God.
JER 31:7 For thus saith Jehovah, Sing with gladness for Jacob, and shout for the chief of the nations: publish ye, praise ye, and say, O Jehovah, save thy people, the remnant of Israel.
JER 31:8 Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, [and] with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall they return hither.
JER 31:9 They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn.
JER 31:10 Hear the word of Jehovah, O ye nations, and declare it in the isles afar off; and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.
JER 31:11 For Jehovah hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he.
JER 31:12 And they shall come and sing in the height of Zion, and shall flow unto the goodness of Jehovah, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow anymore at all.
JER 31:13 Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
JER 31:14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith Jehovah.
JER 31:15 Thus saith Jehovah: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not.
JER 31:16 Thus saith Jehovah: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith Jehovah; and they shall come again from the land of the enemy.
JER 31:17 And there is hope for thy latter end, saith Jehovah; and [thy] children shall come again to their own border.
JER 31:18 I have surely heard Ephraim bemoaning himself [thus], Thou hast chastised me, and I was chastised, as a calf unaccustomed [to the yoke]: turn thou me, and I shall be turned; for thou art Jehovah my God.
JER 31:19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
JER 31:20 Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith Jehovah.
JER 31:21 Set thee up waymarks, make thee guideposts; set thy heart toward the highway, even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
JER 31:22 How long wilt thou go hither and thither, O thou backsliding daughter? for Jehovah hath created a new thing in the earth: A woman shall encompass a man.
JER 31:23 Thus saith Jehovah of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity: Jehovah bless thee, O habitation of righteousness, O mountain of holiness.
JER 31:24 And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks.
JER 31:25 For I have satiated the weary soul, and every sorrowful soul have I replenished.
JER 31:26 Upon this I awoke, and beheld; and my sleep was sweet unto me.
JER 31:27 Behold, the days come, saith Jehovah, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
JER 31:28 And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith Jehovah.
JER 31:29 In those days they shall say no more, The fathers have eaten sour grapes, and the children’s teeth are set on edge.
JER 31:30 But everyone shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge.
JER 31:31 Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah:
JER 31:32 not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, saith Jehovah.
JER 31:33 But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people.
JER 31:34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more.
JER 31:35 Thus saith Jehovah, who giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who stirreth up the sea, so that the waves thereof roar; Jehovah of hosts is his name:
JER 31:36 If these ordinances depart from before me, saith Jehovah, then the seed of Israel also shall cease from being a nation before me forever.
JER 31:37 Thus saith Jehovah: If heaven above can be measured, and the foundations of the earth searched out beneath, then will I also cast off all the seed of Israel for all that they have done, saith Jehovah.
JER 31:38 Behold, the days come, saith Jehovah, that the city shall be built to Jehovah from the tower of Hananel unto the gate of the corner.
JER 31:39 And the measuring line shall go out further straight onward unto the hill Gareb, and shall turn about unto Goah.
JER 31:40 And the whole valley of the dead bodies and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto Jehovah; it shall not be plucked up, nor thrown down anymore forever.
JER 32:1 The word that came to Jeremiah from Jehovah in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.
JER 32:2 Now at that time the king of Babylon’s army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.
JER 32:3 For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith Jehovah, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
JER 32:4 and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;
JER 32:5 and he shall bring Zedekiah to Babylon, and there shall he be until I visit him, saith Jehovah: though ye fight with the Chaldeans, ye shall not prosper?
JER 32:6 And Jeremiah said, The word of Jehovah came unto me, saying,
JER 32:7 Behold, Hanamel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth; for the right of redemption is thine to buy it.
JER 32:8 So Hanamel mine uncle’s son came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of Jehovah.
JER 32:9 And I bought the field that was in Anathoth of Hanamel mine uncle’s son, and weighed him the money, even seventeen shekels of silver.
JER 32:10 And I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
JER 32:11 So I took the deed of the purchase, both that which was sealed, [according to] the law and custom, and that which was open:
JER 32:12 and I delivered the deed of the purchase unto Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel mine uncle’s [son], and in the presence of the witnesses that subscribed the deed of the purchase, before all the Jews that sat in the court of the guard.
JER 32:13 And I charged Baruch before them, saying,
JER 32:14 Thus saith Jehovah of hosts, the God of Israel: Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.
JER 32:15 For thus saith Jehovah of hosts, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.
JER 32:16 Now after I had delivered the deed of the purchase unto Baruch the son of Neriah, I prayed unto Jehovah, saying,
JER 32:17 Ah Lord Jehovah! behold, thou hast made the heavens and the earth by thy great power and by thine outstretched arm; there is nothing too hard for thee,
JER 32:18 who showest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, Jehovah of hosts is his name;
JER 32:19 great in counsel, and mighty in work; whose eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings;
JER 32:20 who didst set signs and wonders in the land of Egypt, even unto this day, both in Israel and among [other] men; and madest thee a name, as at this day;
JER 32:21 and didst bring forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;
JER 32:22 and gavest them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;
JER 32:23 and they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them.
JER 32:24 Behold, the mounds, they are come unto the city to take it; and the city is given into the hand of the Chaldeans that fight against it, because of the sword, and of the famine, and of the pestilence; and what thou hast spoken is come to pass; and, behold, thou seest it.
JER 32:25 And thou hast said unto me, O Lord Jehovah, Buy thee the field for money, and call witnesses; whereas the city is given into the hand of the Chaldeans.
JER 32:26 Then came the word of Jehovah unto Jeremiah, saying,
JER 32:27 Behold, I am Jehovah, the God of all flesh: is there anything too hard for me?
JER 32:28 Therefore thus saith Jehovah: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar king of Babylon, and he shall take it:
JER 32:29 and the Chaldeans, that fight against this city, shall come and set this city on fire, and burn it, with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
JER 32:30 For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, saith Jehovah.
JER 32:31 For this city hath been to me a provocation of mine anger and of my wrath from the day that they built it even unto this day; that I should remove it from before my face,
JER 32:32 because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
JER 32:33 And they have turned unto me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
JER 32:34 But they set their abominations in the house which is called by my name, to defile it.
JER 32:35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through [the fire] unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
JER 32:36 And now therefore thus saith Jehovah, the God of Israel, concerning this city, whereof ye say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:
JER 32:37 Behold, I will gather them out of all the countries, whither I have driven them in mine anger, and in my wrath, and in great indignation; and I will bring them again unto this place, and I will cause them to dwell safely.
JER 32:38 And they shall be my people, and I will be their God:
JER 32:39 and I will give them one heart and one way, that they may fear me forever, for the good of them, and of their children after them:
JER 32:40 and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.
JER 32:41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.
JER 32:42 For thus saith Jehovah: Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
JER 32:43 And fields shall be bought in this land, whereof ye say, It is desolate, without man or beast; it is given into the hand of the Chaldeans.
JER 32:44 Men shall buy fields for money, and subscribe the deeds, and seal them, and call witnesses, in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the hill country, and in the cities of the lowland, and in the cities of the South: for I will cause their captivity to return, saith Jehovah.
JER 33:1 Moreover the word of Jehovah came unto Jeremiah the second time, while he was yet shut up in the court of the guard, saying,
JER 33:2 Thus saith Jehovah that doeth it, Jehovah that formeth it to establish it; Jehovah is his name:
JER 33:3 Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not.
JER 33:4 For thus saith Jehovah, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down [to make a defense] against the mounds and against the sword;
JER 33:5 while [men] come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have slain in mine anger and in my wrath, and for all whose wickedness I have hidden my face from this city:
JER 33:6 Behold, I will bring it health and cure, and I will cure them; and I will reveal unto them abundance of peace and truth.
JER 33:7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
JER 33:8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned against me, and whereby they have transgressed against me.
JER 33:9 And [this city] shall be to me for a name of joy, for a praise and for a glory, before all the nations of the earth, which shall hear all the good that I do unto them, and shall fear and tremble for all the good and for all the peace that I procure unto it.
JER 33:10 Thus saith Jehovah: Yet again there shall be heard in this place, whereof ye say, It is waste, without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without beast,
JER 33:11 the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give thanks to Jehovah of hosts, for Jehovah is good, for his lovingkindness [endureth] forever; [and of them] that bring [sacrifices of] thanksgiving into the house of Jehovah. For I will cause the captivity of the land to return as at the first, saith Jehovah.
JER 33:12 Thus saith Jehovah of hosts: Yet again shall there be in this place, which is waste, without man and without beast, and in all the cities thereof, a habitation of shepherds causing their flocks to lie down.
JER 33:13 In the cities of the hill country, in the cities of the lowland, and in the cities of the South, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks again pass under the hands of him that numbereth them, saith Jehovah.
JER 33:14 Behold, the days come, saith Jehovah, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.
JER 33:15 In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
JER 33:16 In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called: Jehovah our righteousness.
JER 33:17 For thus saith Jehovah: David shall never want a man to sit upon the throne of the house of Israel;
JER 33:18 neither shall the priests the Levites want a man before me to offer burnt offerings, and to burn meal offerings, and to do sacrifice continually.
JER 33:19 And the word of Jehovah came unto Jeremiah, saying,
JER 33:20 Thus saith Jehovah: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;
JER 33:21 then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers.
JER 33:22 As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.
JER 33:23 And the word of Jehovah came to Jeremiah, saying,
JER 33:24 Considerest thou not what this people have spoken, saying, The two families which Jehovah did choose, he hath cast them off? thus do they despise my people, that they should be no more a nation before them.
JER 33:25 Thus saith Jehovah: If my covenant of day and night [stand] not, if I have not appointed the ordinances of heaven and earth;
JER 33:26 then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and will have mercy on them.
JER 34:1 The word which came unto Jeremiah from Jehovah, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth that were under his dominion, and all the peoples, were fighting against Jerusalem, and against all the cities thereof, saying:
JER 34:2 Thus saith Jehovah, the God of Israel, Go, and speak to Zedekiah king of Judah, and tell him, Thus saith Jehovah, Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:
JER 34:3 and thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.
JER 34:4 Yet hear the word of Jehovah, O Zedekiah king of Judah: thus saith Jehovah concerning thee, Thou shalt not die by the sword;
JER 34:5 thou shalt die in peace; and with the burnings of thy fathers, the former kings that were before thee, so shall they make a burning for thee; and they shall lament thee, [saying], Ah Lord! for I have spoken the word, saith Jehovah.
JER 34:6 Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,
JER 34:7 when the king of Babylon’s army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these [alone] remained of the cities of Judah [as] fortified cities.
JER 34:8 The word that came unto Jeremiah from Jehovah, after that the king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them;
JER 34:9 that every man should let his manservant, and every man his maidservant, that is a Hebrew or a Hebrewess, go free; that none should make bondmen of them, [to wit], of a Jew his brother.
JER 34:10 And all the princes and all the people obeyed, that had entered into the covenant, that every one should let his manservant, and ever one his maidservant, go free, that none should make bondmen of them anymore; they obeyed, and let them go:
JER 34:11 but afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
JER 34:12 Therefore the word of Jehovah came to Jeremiah from Jehovah, saying,
JER 34:13 Thus saith Jehovah, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying,
JER 34:14 At the end of seven years ye shall let go every man his brother that is a Hebrew, that hath been sold unto thee, and hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
JER 34:15 And ye were now turned, and had done that which is right in mine eyes, in proclaiming liberty every man to his neighbor; and ye had made a covenant before me in the house which is called by my name:
JER 34:16 but ye turned and profaned my name, and caused every man his servant, and every man his handmaid, whom ye had let go free at their pleasure, to return; and ye brought them into subjection, to be unto you for servants and for handmaids.
JER 34:17 Therefore thus saith Jehovah: Ye have not hearkened unto me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim unto you a liberty, saith Jehovah, to the sword, to the pestilence, and to the famine; and I will make you to be tossed to and fro among all the kingdoms of the earth.
JER 34:18 And I will give the men that have transgressed my covenant, that have not performed the words of the covenant which they made before me, when they cut the calf in twain and passed between the parts thereof;
JER 34:19 the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;
JER 34:20 I will even give them into the hand of their enemies, and into the hand of them that seek their life; and their dead bodies shall be for food unto the birds of the heavens, and to the beasts of the earth.
JER 34:21 And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon’s army, that are gone away from you.
JER 34:22 Behold, I will command, saith Jehovah, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation, without inhabitant.
JER 35:1 The word which came unto Jeremiah from Jehovah in the days of Jehoiakim the son of Josiah, king of Judah, saying,
JER 35:2 Go unto the house of the Rechabites, and speak unto them, and bring them into the house of Jehovah, into one of the chambers, and give them wine to drink.
JER 35:3 Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brethren, and all his sons, and the whole house of the Rechabites;
JER 35:4 and I brought them into the house of Jehovah, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the threshold.
JER 35:5 And I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said unto them, Drink ye wine.
JER 35:6 But they said, We will drink no wine; for Jonadab the son of Rechab, our father, commanded us, saying, Ye shall drink no wine, neither ye, nor your sons, forever:
JER 35:7 neither shall ye build house, nor sow seed, nor plant vineyard, nor have any; but all your days ye shall dwell in tents; that ye may live many days in the land wherein ye sojourn.
JER 35:8 And we have obeyed the voice of Jonadab the son of Rechab, our father, in all that he charged us, to drink no wine all our days, we, our wives, our sons, or our daughters;
JER 35:9 nor to build houses for us to dwell in; neither have we vineyard, nor field, nor seed:
JER 35:10 but we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
JER 35:11 But it came to pass, when Nebuchadnezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians; so we dwell at Jerusalem.
JER 35:12 Then came the word of Jehovah unto Jeremiah, saying,
JER 35:13 Thus saith Jehovah of hosts, the God of Israel: Go, and say to the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith Jehovah.
JER 35:14 The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed; and unto this day they drink none, for they obey their father’s commandment. But I have spoken unto you, rising up early and speaking; and ye have not hearkened unto me.
JER 35:15 I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
JER 35:16 Forasmuch as the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people hath not hearkened unto me;
JER 35:17 therefore thus saith Jehovah, the God of hosts, the God of Israel: Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them; because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.
JER 35:18 And Jeremiah said unto the house of the Rechabites, Thus saith Jehovah of hosts, the God of Israel: Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he commanded you;
JER 35:19 therefore thus saith Jehovah of hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me forever.
JER 36:1 And it came to pass in the fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came unto Jeremiah from Jehovah, saying,
JER 36:2 Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.
JER 36:3 It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.
JER 36:4 Then Jeremiah called Baruch the son of Neriah; and Baruch wrote from the mouth of Jeremiah all the words of Jehovah, which he had spoken unto him, upon a roll of a book.
JER 36:5 And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of Jehovah:
JER 36:6 therefore go thou, and read in the roll, which thou hast written from my mouth, the words of Jehovah in the ears of the people in Jehovah’s house upon the fast day; and also thou shalt read them in the ears of all Judah that come out of their cities.
JER 36:7 It may be they will present their supplication before Jehovah, and will return every one from his evil way; for great is the anger and the wrath that Jehovah hath pronounced against this people.
JER 36:8 And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of Jehovah in Jehovah’s house.
JER 36:9 Now it came to pass in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that all the people in Jerusalem, and all the people that came from the cities of Judah unto Jerusalem, proclaimed a fast before Jehovah.
JER 36:10 Then read Baruch in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the new gate of Jehovah’s house, in the ears of all the people.
JER 36:11 And when Micaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of Jehovah,
JER 36:12 he went down into the king’s house, into the scribe’s chamber: and, lo, all the princes were sitting there, [to wit], Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
JER 36:13 Then Micaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.
JER 36:14 Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thy hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.
JER 36:15 And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.
JER 36:16 Now it came to pass, when they had heard all the words, they turned in fear one toward another, and said unto Baruch, We will surely tell the king of all these words.
JER 36:17 And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?
JER 36:18 Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.
JER 36:19 Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye are.
JER 36:20 And they went in to the king into the court; but they had laid up the roll in the chamber of Elishama the scribe; and they told all the words in the ears of the king.
JER 36:21 So the king sent Jehudi to fetch the roll; and he took it out of the chamber of Elishama the scribe. And Jehudi read it in the ears of the king, and in the ears of all the princes that stood beside the king.
JER 36:22 Now the king was sitting in the winter house in the ninth month: and [there was a fire in] the brazier burning before him.
JER 36:23 And it came to pass, when Jehudi had read three or four leaves, that [the king] cut it with the penknife, and cast it into the fire that was in the brazier, until all the roll was consumed in the fire that was in the brazier.
JER 36:24 And they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
JER 36:25 Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll; but he would not hear them.
JER 36:26 And the king commanded Jerahmeel the king’s son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but Jehovah hid them.
JER 36:27 Then the word of Jehovah came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,
JER 36:28 Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
JER 36:29 And concerning Jehoiakim king of Judah thou shalt say, Thus saith Jehovah: Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
JER 36:30 Therefore thus saith Jehovah concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost.
JER 36:31 And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them, but they hearkened not.
JER 36:32 Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah, who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and there were added besides unto them many like words.
JER 37:1 And Zedekiah the son of Josiah reigned as king, instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah.
JER 37:2 But neither he, nor his servants, nor the people of the land, did hearken unto the words of Jehovah, which he spake by the prophet Jeremiah.
JER 37:3 And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, Pray now unto Jehovah our God for us.
JER 37:4 Now Jeremiah came in and went out among the people; for they had not put him into prison.
JER 37:5 And Pharaoh’s army was come forth out of Egypt; and when the Chaldeans that were besieging Jerusalem heard tidings of them, they brake up from Jerusalem.
JER 37:6 Then came the word of Jehovah unto the prophet Jeremiah, saying,
JER 37:7 Thus saith Jehovah, the God of Israel, Thus shall ye say to the king of Judah, that sent you unto me to inquire of me: Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.
JER 37:8 And the Chaldeans shall come again, and fight against this city; and they shall take it, and burn it with fire.
JER 37:9 Thus saith Jehovah, Deceive not yourselves, saying, The Chaldeans shall surely depart from us; for they shall not depart.
JER 37:10 For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet would they rise up every man in his tent, and burn this city with fire.
JER 37:11 And it came to pass that, when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,
JER 37:12 then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to receive his portion there, in the midst of the people.
JER 37:13 And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on Jeremiah the prophet, saying, Thou art falling away to the Chaldeans.
JER 37:14 Then said Jeremiah, It is false; I am not falling away to the Chaldeans. But he hearkened not to him; so Irijah laid hold on Jeremiah, and brought him to the princes.
JER 37:15 And the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.
JER 37:16 When Jeremiah was come into the dungeon house, and into the cells, and Jeremiah had remained there many days;
JER 37:17 then Zedekiah the king sent, and fetched him: and the king asked him secretly in his house, and said, Is there any word from Jehovah? And Jeremiah said, There is. He said also, Thou shalt be delivered into the hand of the king of Babylon.
JER 37:18 Moreover Jeremiah said unto king Zedekiah, Wherein have I sinned against thee, or against thy servants, or against this people, that ye have put me in prison?
JER 37:19 Where now are your prophets that prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?
JER 37:20 And now hear, I pray thee, O my lord the king: let my supplication, I pray thee, be presented before thee, that thou cause me not to return to the house of Jonathan the scribe, lest I die there.
JER 37:21 Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard; and they gave him daily a loaf of bread out of the bakers’ street, until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.
JER 38:1 And Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spake unto all the people, saying,
JER 38:2 Thus saith Jehovah, He that abideth in this city shall die by the sword, by the famine, and by the pestilence; but he that goeth forth to the Chaldeans shall live, and his life shall be unto him for a prey, and he shall live.
JER 38:3 Thus saith Jehovah, This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.
JER 38:4 Then the princes said unto the king, Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
JER 38:5 And Zedekiah the king said, Behold, he is in your hand; for the king is not he that can do anything against you.
JER 38:6 Then took they Jeremiah, and cast him into the dungeon of Malchijah the king’s son, that was in the court of the guard: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire; and Jeremiah sank in the mire.
JER 38:7 Now when Ebed-melech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),
JER 38:8 Ebed-melech went forth out of the king’s house, and spake to the king, saying,
JER 38:9 My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die in the place where he is, because of the famine; for there is no more bread in the city.
JER 38:10 Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
JER 38:11 So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah.
JER 38:12 And Ebed-melech the Ethiopian said unto Jeremiah, Put now these rags and worn-out garments under thine armholes under the cords. And Jeremiah did so.
JER 38:13 So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.
JER 38:14 Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of Jehovah: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.
JER 38:15 Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, thou wilt not hearken unto me.
JER 38:16 So Zedekiah the king sware secretly unto Jeremiah, saying, As Jehovah liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.
JER 38:17 Then said Jeremiah unto Zedekiah, Thus saith Jehovah, the God of hosts, the God of Israel: If thou wilt go forth unto the king of Babylon’s princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thy house.
JER 38:18 But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.
JER 38:19 And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me.
JER 38:20 But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of Jehovah, in that which I speak unto thee: so it shall be well with thee, and thy soul shall live.
JER 38:21 But if thou refuse to go forth, this is the word that Jehovah hath shown me:
JER 38:22 Behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy familiar friends have set thee on, and have prevailed over thee: [now that] thy feet are sunk in the mire, they are turned away back.
JER 38:23 And they shall bring out all thy wives and thy children to the Chaldeans; and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.
JER 38:24 Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.
JER 38:25 But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king; hide it not from us, and we will not put thee to death; also what the king said unto thee:
JER 38:26 then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.
JER 38:27 Then came all the princes unto Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.
JER 38:28 So Jeremiah abode in the court of the guard until the day that Jerusalem was taken. And it came to pass when Jerusalem was taken
JER 39:1 (in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and besieged it;
JER 39:2 in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city),
JER 39:3 that all the princes of the king of Babylon came in, and sat in the middle gate, [to wit], Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer, Rab-mag, with all the rest of the princes of the king of Babylon.
JER 39:4 And it came to pass that, when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king’s garden, through the gate betwixt the two walls; and he went out toward the Arabah.
JER 39:5 But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath; and he gave judgment upon him.
JER 39:6 Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.
JER 39:7 Moreover he put out Zedekiah’s eyes, and bound him in fetters, to carry him to Babylon.
JER 39:8 And the Chaldeans burned the king’s house, and the houses of the people, with fire, and brake down the walls of Jerusalem.
JER 39:9 Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people that remained in the city, the deserters also that fell away to him, and the residue of the people that remained.
JER 39:10 But Nebuzaradan the captain of the guard left of the poor of the people, that had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
JER 39:11 Now Nebuchadnezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,
JER 39:12 Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.
JER 39:13 So Nebuzaradan the captain of the guard sent, and Nebushazban, Rab-saris, and Nergal-sharezer, Rab-mag, and all the chief officers of the king of Babylon;
JER 39:14 they sent, and took Jeremiah out of the court of the guard, and committed him unto Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home. So he dwelt among the people.
JER 39:15 Now the word of Jehovah came unto Jeremiah, while he was shut up in the court of the guard, saying,
JER 39:16 Go, and speak to Ebed-melech the Ethiopian, saying, Thus saith Jehovah of hosts, the God of Israel: Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished before thee in that day.
JER 39:17 But I will deliver thee in that day, saith Jehovah; and thou shalt not be given into the hand of the men of whom thou art afraid.
JER 39:18 For I will surely save thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee; because thou hast put thy trust in me, saith Jehovah.
JER 40:1 The word which came to Jeremiah from Jehovah, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, that were carried away captive unto Babylon.
JER 40:2 And the captain of the guard took Jeremiah, and said unto him, Jehovah thy God pronounced this evil upon this place;
JER 40:3 and Jehovah hath brought it, and done according as he spake: because ye have sinned against Jehovah, and have not obeyed his voice, therefore this thing is come upon you.
JER 40:4 And now, behold, I loose thee this day from the chains which are upon thy hand. If it seem good unto thee to come with me into Babylon, come, and I will look well unto thee; but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee; whither it seemeth good and right unto thee to go, thither go.
JER 40:5 Now while he was not yet gone back, Go back then, [said he], to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people; or go wheresoever it seemeth right unto thee to go. So the captain of the guard gave him victuals and a present, and let him go.
JER 40:6 Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah, and dwelt with him among the people that were left in the land.
JER 40:7 Now when all the captains of the forces that were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poorest of the land, of them that were not carried away captive to Babylon;
JER 40:8 then they came to Gedaliah to Mizpah, [to wit], Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.
JER 40:9 And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.
JER 40:10 As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans that shall come unto us: but ye, gather ye wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that ye have taken.
JER 40:11 Likewise when all the Jews that were in Moab, and among the children of Ammon, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan;
JER 40:12 then all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.
JER 40:13 Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,
JER 40:14 and said unto him, Dost thou know that Baalis the king of the children of Ammon hath sent Ishmael the son of Nethaniah to take thy life? But Gedaliah the son of Ahikam believed them not.
JER 40:15 Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he take thy life, that all the Jews that are gathered unto thee should be scattered, and the remnant of Judah perish?
JER 40:16 But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing; for thou speakest falsely of Ishmael.
JER 41:1 Now it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal and [one of] the chief officers of the king, and ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.
JER 41:2 Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.
JER 41:3 Ishmael also slew all the Jews that were with him, [to wit], with Gedaliah, at Mizpah, and the Chaldeans that were found there, the men of war.
JER 41:4 And it came to pass the second day after he had slain Gedaliah, and no man knew it,
JER 41:5 that there came men from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven and their clothes rent, and having cut themselves, with meal offerings and frankincense in their hand, to bring them to the house of Jehovah.
JER 41:6 And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said unto them, Come to Gedaliah the son of Ahikam.
JER 41:7 And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, [and cast them] into the midst of the pit, he, and the men that were with him.
JER 41:8 But ten men were found among them that said unto Ishmael, Slay us not; for we have stores hidden in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.
JER 41:9 Now the pit wherein Ishmael cast all the dead bodies of the men whom he had slain, by the side of Gedaliah (the same was that which Asa the king had made for fear of Baasha king of Israel), Ishmael the son of Nethaniah filled it with them that were slain.
JER 41:10 Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam; Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.
JER 41:11 But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done,
JER 41:12 then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.
JER 41:13 Now it came to pass that, when all the people that were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.
JER 41:14 So all the people that Ishmael had carried away captive from Mizpah turned about and came back, and went unto Johanan the son of Kareah.
JER 41:15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the children of Ammon.
JER 41:16 Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, [to wit], the men of war, and the women, and the children, and the eunuchs, whom he had brought back from Gibeon.
JER 41:17 And they departed, and dwelt in Geruth Chimham, which is by Beth-lehem, to go to enter into Egypt,
JER 41:18 because of the Chaldeans; for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor over the land.
JER 42:1 Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,
JER 42:2 and said unto Jeremiah the prophet, Let, we pray thee, our supplication be presented before thee, and pray for us unto Jehovah thy God, even for all this remnant (for we are left but a few of many, as thine eyes do behold us),
JER 42:3 that Jehovah thy God may show us the way wherein we should walk, and the thing that we should do.
JER 42:4 Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto Jehovah your God according to your words; and it shall come to pass that whatsoever thing Jehovah shall answer you, I will declare it unto you; I will keep nothing back from you.
JER 42:5 Then they said to Jeremiah, Jehovah be a true and faithful witness among us, if we do not according to all the word wherewith Jehovah thy God shall send thee to us.
JER 42:6 Whether it be good, or whether it be evil, we will obey the voice of Jehovah our God, to whom we send thee; that it may be well with us, when we obey the voice of Jehovah our God.
JER 42:7 And it came to pass after ten days, that the word of Jehovah came unto Jeremiah.
JER 42:8 Then called he Johanan the son of Kareah, and all the captains of the forces that were with him, and all the people from the least even to the greatest,
JER 42:9 and said unto them, Thus saith Jehovah, the God of Israel, unto whom ye sent me to present your supplication before him:
JER 42:10 If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up; for I repent me of the evil that I have done unto you.
JER 42:11 Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith Jehovah: for I am with you to save you, and to deliver you from his hand.
JER 42:12 And I will grant you mercy, that he may have mercy upon you, and cause you to return to your own land.
JER 42:13 But if ye say, We will not dwell in this land; so that ye obey not the voice of Jehovah your God,
JER 42:14 saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:
JER 42:15 now therefore hear ye the word of Jehovah, O remnant of Judah: Thus saith Jehovah of hosts, the God of Israel, If ye indeed set your faces to enter into Egypt, and go to sojourn there;
JER 42:16 then it shall come to pass, that the sword, which ye fear, shall overtake you there in the land of Egypt; and the famine, whereof ye are afraid, shall follow hard after you there in Egypt; and there ye shall die.
JER 42:17 So shall it be with all the men that set their faces to go into Egypt to sojourn there: they shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring upon them.
JER 42:18 For thus saith Jehovah of hosts, the God of Israel: As mine anger and my wrath hath been poured forth upon the inhabitants of Jerusalem, so shall my wrath be poured forth upon you, when ye shall enter into Egypt; and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
JER 42:19 Jehovah hath spoken concerning you, O remnant of Judah, Go ye not into Egypt: know certainly that I have testified unto you this day.
JER 42:20 For ye have dealt deceitfully against your own souls; for ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God; and according unto all that Jehovah our God shall say, so declare unto us, and we will do it.
JER 42:21 And I have this day declared it to you; but ye have not obeyed the voice of Jehovah your God in anything for which he hath sent me unto you.
JER 42:22 Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go to sojourn there.
JER 43:1 And it came to pass that, when Jeremiah had made an end of speaking unto all the people all the words of Jehovah their God, wherewith Jehovah their God had sent him to them, even all these words,
JER 43:2 then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: Jehovah our God hath not sent thee to say, Ye shall not go into Egypt to sojourn there;
JER 43:3 but Baruch the son of Neriah setteth thee on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captive to Babylon.
JER 43:4 So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of Jehovah, to dwell in the land of Judah.
JER 43:5 But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all the nations whither they had been driven, to sojourn in the land of Judah;
JER 43:6 the men, and the women, and the children, and the king’s daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan; and Jeremiah the prophet, and Baruch the son of Neriah.
JER 43:7 And they came into the land of Egypt; for they obeyed not the voice of Jehovah: and they came unto Tahpanhes.
JER 43:8 Then came the word of Jehovah unto Jeremiah in Tahpanhes, saying,
JER 43:9 Take great stones in thy hand, and hide them in mortar in the brickwork, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah;
JER 43:10 and say unto them, Thus saith Jehovah of hosts, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hidden; and he shall spread his royal pavilion over them.
JER 43:11 And he shall come, and shall smite the land of Egypt; such as are for death [shall be given] to death, and such as are for captivity to captivity, and such as are for the sword to the sword.
JER 43:12 And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captive: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
JER 43:13 He shall also break the pillars of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire.
JER 44:1 The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,
JER 44:2 Thus saith Jehovah of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,
JER 44:3 because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, [and] to serve other gods, that they knew not, neither they, nor ye, nor your fathers.
JER 44:4 Howbeit I sent unto you all my servants the prophets, rising up early and sending them, saying, Oh, do not this abominable thing that I hate.
JER 44:5 But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
JER 44:6 Wherefore my wrath and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.
JER 44:7 Therefore now thus saith Jehovah, the God of hosts, the God of Israel: Wherefore commit ye [this] great evil against your own souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you none remaining;
JER 44:8 in that ye provoke me unto anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye are gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth?
JER 44:9 Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they committed in the land of Judah, and in the streets of Jerusalem?
JER 44:10 They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.
JER 44:11 Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah.
JER 44:12 And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even unto the greatest, by the sword and by the famine; and they shall be an execration, [and] an astonishment, and a curse, and a reproach.
JER 44:13 For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;
JER 44:14 so that none of the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall escape or be left, to return into the land of Judah, to which they have a desire to return to dwell there: for none shall return save such as shall escape.
JER 44:15 Then all the men who knew that their wives burned incense unto other gods, and all the women that stood by, a great assembly, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
JER 44:16 As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee.
JER 44:17 But we will certainly perform every word that is gone forth out of our mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of victuals, and were well, and saw no evil.
JER 44:18 But since we left off burning incense to the queen of heaven, and pouring out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
JER 44:19 And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our husbands?
JER 44:20 Then Jeremiah said unto all the people, to the men, and to the women, even to all the people that had given him that answer, saying,
JER 44:21 The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye and your fathers, your kings and your princes, and the people of the land, did not Jehovah remember them, and came it not into his mind?
JER 44:22 so that Jehovah could not longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.
JER 44:23 Because ye have burned incense, and because ye have sinned against Jehovah, and have not obeyed the voice of Jehovah, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as it is this day.
JER 44:24 Moreover Jeremiah said unto all the people, and to all the women, Hear the word of Jehovah, all Judah that are in the land of Egypt:
JER 44:25 Thus saith Jehovah of hosts, the God of Israel, saying, Ye and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: establish then your vows, and perform your vows.
JER 44:26 Therefore hear ye the word of Jehovah, all Judah that dwell in the land of Egypt: Behold, I have sworn by my great name, saith Jehovah, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Jehovah liveth.
JER 44:27 Behold, I watch over them for evil, and not for good; and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
JER 44:28 And they that escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose word shall stand, mine, or theirs.
JER 44:29 And this shall be the sign unto you, saith Jehovah, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:
JER 44:30 Thus saith Jehovah, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy, and sought his life.
JER 45:1 The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,
JER 45:2 Thus saith Jehovah, the God of Israel, unto thee, O Baruch:
JER 45:3 Thou didst say, Woe is me now! for Jehovah hath added sorrow to my pain; I am weary with my groaning, and I find no rest.
JER 45:4 Thus shalt thou say unto him, Thus saith Jehovah: Behold, that which I have built will I break down, and that which I have planted I will pluck up; and this in the whole land.
JER 45:5 And seekest thou great things for thyself? seek them not; for, behold, I will bring evil upon all flesh, saith Jehovah; but thy life will I give unto thee for a prey in all places whither thou goest.
JER 46:1 The word of Jehovah which came to Jeremiah the prophet concerning the nations.
JER 46:2 Of Egypt: concerning the army of Pharaoh Neco king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadnezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, king of Judah.
JER 46:3 Prepare ye the buckler and shield, and draw near to battle.
JER 46:4 Harness the horses, and get up, ye horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail.
JER 46:5 Wherefore have I seen it? they are dismayed and are turned backward; and their mighty ones are beaten down, and are fled apace, and look not back: terror is on every side, saith Jehovah.
JER 46:6 Let not the swift flee away, nor the mighty man escape; in the north by the river Euphrates have they stumbled and fallen.
JER 46:7 Who is this that riseth up like the Nile, whose waters toss themselves like the rivers?
JER 46:8 Egypt riseth up like the Nile, and his waters toss themselves like the rivers: and he saith, I will rise up, I will cover the earth; I will destroy cities and the inhabitants thereof.
JER 46:9 Go up, ye horses; and rage, ye chariots; and let the mighty men go forth: Cush and Put, that handle the shield; and the Ludim, that handle and bend the bow.
JER 46:10 For that day is [a day] of the Lord, Jehovah of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Jehovah of hosts, hath a sacrifice in the north country by the river Euphrates.
JER 46:11 Go up into Gilead, and take balm, O virgin daughter of Egypt: in vain dost thou use many medicines; there is no healing for thee.
JER 46:12 The nations have heard of thy shame, and the earth is full of thy cry; for the mighty man hath stumbled against the mighty, they are fallen both of them together.
JER 46:13 The word that Jehovah spake to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and smite the land of Egypt.
JER 46:14 Declare ye in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say ye, Stand forth, and prepare thee; for the sword hath devoured round about thee.
JER 46:15 Why are thy strong ones swept away? they stood not, because Jehovah did drive them.
JER 46:16 He made many to stumble, yea, they fell one upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.
JER 46:17 They cried there, Pharaoh king of Egypt is but a noise; he hath let the appointed time pass by.
JER 46:18 As I live, saith the King, whose name is Jehovah of hosts, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.
JER 46:19 O thou daughter that dwellest in Egypt, furnish thyself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.
JER 46:20 Egypt is a very fair heifer; [but] destruction out of the north is come, it is come.
JER 46:21 Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they did not stand: for the day of their calamity is come upon them, the time of their visitation.
JER 46:22 The sound thereof shall go like the serpent; for they shall march with an army, and come against her with axes, as hewers of wood.
JER 46:23 They shall cut down her forest, saith Jehovah, though it cannot be searched; because they are more than the locusts, and are innumerable.
JER 46:24 The daughter of Egypt shall be put to shame; she shall be delivered into the hand of the people of the north.
JER 46:25 Jehovah of hosts, the God of Israel, saith: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and them that trust in him:
JER 46:26 and I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants; and afterward it shall be inhabited, as in the days of old, saith Jehovah.
JER 46:27 But fear not thou, O Jacob my servant, neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.
JER 46:28 Fear not thou, O Jacob my servant, saith Jehovah; for I am with thee: for I will make a full end of all the nations whither I have driven thee; but I will not make a full end of thee, but I will correct thee in measure, and will in no wise leave thee unpunished.
JER 47:1 The word of Jehovah that came to Jeremiah the prophet concerning the Philistines, before that Pharaoh smote Gaza.
JER 47:2 Thus saith Jehovah: Behold, waters rise up out of the north, and shall become an overflowing stream, and shall overflow the land and all that is therein, the city and them that dwell therein; and the men shall cry, and all the inhabitants of the land shall wail.
JER 47:3 At the noise of the stamping of the hoofs of his strong ones, at the rushing of his chariots, at the rumbling of his wheels, the fathers look not back to their children for feebleness of hands;
JER 47:4 because of the day that cometh to destroy all the Philistines, to cut off from Tyre and Sidon every helper that remaineth: for Jehovah will destroy the Philistines, the remnant of the isle of Caphtor.
JER 47:5 Baldness is come upon Gaza; Ashkelon is brought to nought, the remnant of their valley: how long wilt thou cut thyself?
JER 47:6 O thou sword of Jehovah, how long will it be ere thou be quiet? put up thyself into thy scabbard; rest, and be still.
JER 47:7 How canst thou be quiet, seeing Jehovah hath given thee a charge? Against Ashkelon, and against the seashore, there hath he appointed it.
JER 48:1 Of Moab. Thus saith Jehovah of hosts, the God of Israel: Woe unto Nebo! for it is laid waste; Kiriathaim is put to shame, it is taken; Misgab is put to shame and broken down.
JER 48:2 The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.
JER 48:3 The sound of a cry from Horonaim, desolation and great destruction!
JER 48:4 Moab is destroyed; her little ones have caused a cry to be heard.
JER 48:5 For by the ascent of Luhith with continual weeping shall they go up; for at the descent of Horonaim they have heard the distress of the cry of destruction.
JER 48:6 Flee, save your lives, and be like the heath in the wilderness.
JER 48:7 For, because thou hast trusted in thy works and in thy treasures, thou also shalt be taken: and Chemosh shall go forth into captivity, his priests and his princes together.
JER 48:8 And the destroyer shall come upon every city, and no city shall escape; the valley also shall perish, and the plain shall be destroyed; as Jehovah hath spoken.
JER 48:9 Give wings unto Moab, that she may fly and get her away: and her cities shall become a desolation, without any to dwell therein.
JER 48:10 Cursed be he that doeth the work of Jehovah negligently; and cursed be he that keepeth back his sword from blood.
JER 48:11 Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remaineth in him, and his scent is not changed.
JER 48:12 Therefore, behold, the days come, saith Jehovah, that I will send unto him them that pour off, and they shall pour him off; and they shall empty his vessels, and break their bottles in pieces.
JER 48:13 And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth-el their confidence.
JER 48:14 How say ye, We are mighty men, and valiant men for the war?
JER 48:15 Moab is laid waste, and they are gone up into his cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts.
JER 48:16 The calamity of Moab is near to come, and his affliction hasteth fast.
JER 48:17 All ye that are round about him, bemoan him, and all ye that know his name; say, How is the strong staff broken, the beautiful rod!
JER 48:18 O thou daughter that dwellest in Dibon, come down from thy glory, and sit in thirst; for the destroyer of Moab is come up against thee, he hath destroyed thy strongholds.
JER 48:19 O inhabitant of Aroer, stand by the way, and watch: ask him that fleeth, and her that escapeth; say, What hath been done?
JER 48:20 Moab is put to shame; for it is broken down: wail and cry; tell ye it by the Arnon, that Moab is laid waste.
JER 48:21 And judgment is come upon the plain country, upon Holon, and upon Jahzah, and upon Mephaath,
JER 48:22 and upon Dibon, and upon Nebo, and upon Beth-diblathaim,
JER 48:23 and upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon,
JER 48:24 and upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.
JER 48:25 The horn of Moab is cut off, and his arm is broken, saith Jehovah.
JER 48:26 Make ye him drunken; for he magnified himself against Jehovah: and Moab shall wallow in his vomit, and he also shall be in derision.
JER 48:27 For was not Israel a derision unto thee? was he found among thieves? for as often as thou speakest of him, thou waggest the head.
JER 48:28 O ye inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that maketh her nest over the mouth of the abyss.
JER 48:29 We have heard of the pride of Moab, [that] he is very proud; his loftiness, and his pride, and his arrogancy, and the haughtiness of his heart.
JER 48:30 I know his wrath, saith Jehovah, that it is nought; his boastings have wrought nothing.
JER 48:31 Therefore will I wail for Moab; yea, I will cry out for all Moab: for the men of Kir-heres shall they mourn.
JER 48:32 With more than the weeping of Jazer will I weep for thee, O vine of Sibmah: thy branches passed over the sea, they reached even to the sea of Jazer: upon thy summer fruits and upon thy vintage the destroyer is fallen.
JER 48:33 And gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the winepresses: none shall tread with shouting; the shouting shall be no shouting.
JER 48:34 From the cry of Heshbon even unto Elealeh, even unto Jahaz have they uttered their voice, from Zoar even unto Horonaim, to Eglath-shelishiyah: for the waters of Nimrim also shall become desolate.
JER 48:35 Moreover I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods.
JER 48:36 Therefore my heart soundeth for Moab like pipes, and my heart soundeth like pipes for the men of Kir-heres: therefore the abundance that he hath gotten is perished.
JER 48:37 For every head is bald, and every beard clipped: upon all the hands are cuttings, and upon the loins sackcloth.
JER 48:38 On all the housetops of Moab and in the streets thereof there is lamentation everywhere; for I have broken Moab like a vessel wherein none delighteth, saith Jehovah.
JER 48:39 How is it broken down! [how] do they wail! how hath Moab turned the back with shame! so shall Moab become a derision and a terror to all that are round about him.
JER 48:40 For thus saith Jehovah: Behold, he shall fly as an eagle, and shall spread out his wings against Moab.
JER 48:41 Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs.
JER 48:42 And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah.
JER 48:43 Fear, and the pit, and the snare, are upon thee, O inhabitant of Moab, saith Jehovah.
JER 48:44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon him, even upon Moab, the year of their visitation, saith Jehovah.
JER 48:45 They that fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and hath devoured the corner of Moab, and the crown of the head of the tumultuous ones.
JER 48:46 Woe unto thee, O Moab! the people of Chemosh is undone; for thy sons are taken away captive, and thy daughters into captivity.
JER 48:47 Yet will I bring back the captivity of Moab in the latter days, saith Jehovah. Thus far is the judgment of Moab.
JER 49:1 Of the children of Ammon. Thus saith Jehovah: Hath Israel no sons? hath he no heir? why then doth Malcam possess Gad, and his people dwell in the cities thereof?
JER 49:2 Therefore, behold, the days come, saith Jehovah, that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess them that did possess him, saith Jehovah.
JER 49:3 Wail, O Heshbon, for Ai is laid waste; cry, ye daughters of Rabbah, gird you with sackcloth: lament, and run to and fro among the fences; for Malcam shall go into captivity, his priests and his princes together.
JER 49:4 Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, [saying], Who shall come unto me?
JER 49:5 Behold, I will bring a fear upon thee, saith the Lord, Jehovah of hosts, from all that are round about thee; and ye shall be driven out every man right forth, and there shall be none to gather together the fugitives.
JER 49:6 But afterward I will bring back the captivity of the children of Ammon, saith Jehovah.
JER 49:7 Of Edom. Thus saith Jehovah of hosts: Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
JER 49:8 Flee ye, turn back, dwell in the depths, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I shall visit him.
JER 49:9 If grape-gatherers came to thee, would they not leave some gleaning grapes? if thieves by night, would they not destroy till they had enough?
JER 49:10 But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is destroyed, and his brethren, and his neighbors; and he is not.
JER 49:11 Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.
JER 49:12 For thus saith Jehovah: Behold, they to whom it pertained not to drink of the cup shall assuredly drink; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink.
JER 49:13 For I have sworn by myself, saith Jehovah, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
JER 49:14 I have heard tidings from Jehovah, and an ambassador is sent among the nations, [saying], Gather yourselves together, and come against her, and rise up to the battle.
JER 49:15 For, behold, I have made thee small among the nations, and despised among men.
JER 49:16 As for thy terribleness, the pride of thy heart hath deceived thee, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith Jehovah.
JER 49:17 And Edom shall become an astonishment: everyone that passeth by it shall be astonished, and shall hiss at all the plagues thereof.
JER 49:18 As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, saith Jehovah, no man shall dwell there, neither shall any son of man sojourn therein.
JER 49:19 Behold, he shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoso is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd that will stand before me?
JER 49:20 Therefore hear ye the counsel of Jehovah, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely they shall drag them away, [even] the little ones of the flock; surely he shall make their habitation desolate over them.
JER 49:21 The earth trembleth at the noise of their fall; there is a cry, the noise whereof is heard in the Red Sea.
JER 49:22 Behold, he shall come up and fly as the eagle, and spread out his wings against Bozrah: and the heart of the mighty men of Edom at that day shall be as the heart of a woman in her pangs.
JER 49:23 Of Damascus. Hamath is confounded, and Arpad; for they have heard evil tidings, they are melted away: there is sorrow on the sea; it cannot be quiet.
JER 49:24 Damascus is waxed feeble, she turneth herself to flee, and trembling hath seized on her: anguish and sorrows have taken hold of her, as of a woman in travail.
JER 49:25 How is the city of praise not forsaken, the city of my joy?
JER 49:26 Therefore her young men shall fall in her streets, and all the men of war shall be brought to silence in that day, saith Jehovah of hosts.
JER 49:27 And I will kindle a fire in the wall of Damascus, and it shall devour the palaces of Ben-hadad.
JER 49:28 Of Kedar, and of the kingdoms of Hazor, which Nebuchadnezzar king of Babylon smote. Thus saith Jehovah: Arise ye, go up to Kedar, and destroy the children of the east.
JER 49:29 Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Terror on every side!
JER 49:30 Flee ye, wander far off, dwell in the depths, O ye inhabitants of Hazor, saith Jehovah; for Nebuchadnezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.
JER 49:31 Arise, get you up unto a nation that is at ease, that dwelleth without care, saith Jehovah; that have neither gates nor bars, that dwell alone.
JER 49:32 And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter unto all winds them that have the corners [of their hair] cut off; and I will bring their calamity from every side of them, saith Jehovah.
JER 49:33 And Hazor shall be a dwelling place of jackals, a desolation forever: no man shall dwell there, neither shall any son of man sojourn therein.
JER 49:34 The word of Jehovah that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying,
JER 49:35 Thus saith Jehovah of hosts: Behold, I will break the bow of Elam, the chief of their might.
JER 49:36 And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
JER 49:37 And I will cause Elam to be dismayed before their enemies, and before them that seek their life; and I will bring evil upon them, even my fierce anger, saith Jehovah; and I will send the sword after them, till I have consumed them:
JER 49:38 and I will set my throne in Elam, and will destroy from thence king and princes, saith Jehovah.
JER 49:39 But it shall come to pass in the latter days, that I will bring back the captivity of Elam, saith Jehovah.
JER 50:1 The word that Jehovah spake concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet.
JER 50:2 Declare ye among the nations and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is put to shame, Merodach is dismayed; her images are put to shame, her idols are dismayed.
JER 50:3 For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they are fled, they are gone, both man and beast.
JER 50:4 In those days, and in that time, saith Jehovah, the children of Israel shall come, they and the children of Judah together; they shall go on their way weeping, and shall seek Jehovah their God.
JER 50:5 They shall inquire concerning Zion with their faces thitherward, [saying], Come ye, and join yourselves to Jehovah in an everlasting covenant that shall not be forgotten.
JER 50:6 My people have been lost sheep: their shepherds have caused them to go astray; they have turned them away on the mountains; they have gone from mountain to hill; they have forgotten their resting place.
JER 50:7 All that found them have devoured them; and their adversaries said, We are not guilty, because they have sinned against Jehovah, the habitation of righteousness, even Jehovah, the hope of their fathers.
JER 50:8 Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he-goats before the flocks.
JER 50:9 For, lo, I will stir up and cause to come up against Babylon a company of great nations from the north country; and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of an expert mighty man; none shall return in vain.
JER 50:10 And Chaldea shall be a prey: all that prey upon her shall be satisfied, saith Jehovah.
JER 50:11 Because ye are glad, because ye rejoice, O ye that plunder my heritage, because ye are wanton as a heifer that treadeth out [the grain], and neigh as strong horses;
JER 50:12 your mother shall be utterly put to shame; she that bare you shall be confounded: behold, she shall be the hindermost of the nations, a wilderness, a dry land, and a desert.
JER 50:13 Because of the wrath of Jehovah she shall not be inhabited, but she shall be wholly desolate: everyone that goeth by Babylon shall be astonished, and hiss at all her plagues.
JER 50:14 Set yourselves in array against Babylon round about, all ye that bend the bow; shoot at her, spare no arrows: for she hath sinned against Jehovah.
JER 50:15 Shout against her round about: she hath submitted herself; her bulwarks are fallen, her walls are thrown down; for it is the vengeance of Jehovah: take vengeance upon her; as she hath done, do unto her.
JER 50:16 Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.
JER 50:17 Israel is a hunted sheep; the lions have driven him away: first, the king of Assyria devoured him; and now at last Nebuchadnezzar king of Babylon hath broken his bones.
JER 50:18 Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.
JER 50:19 And I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon the hills of Ephraim and in Gilead.
JER 50:20 In those days, and in that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.
JER 50:21 Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: slay and utterly destroy after them, saith Jehovah, and do according to all that I have commanded thee.
JER 50:22 A sound of battle is in the land, and of great destruction.
JER 50:23 How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!
JER 50:24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against Jehovah.
JER 50:25 Jehovah hath opened his armory, and hath brought forth the weapons of his indignation; for the Lord, Jehovah of hosts, hath a work [to do] in the land of the Chaldeans.
JER 50:26 Come against her from the utmost border; open her storehouses; cast her up as heaps, and destroy her utterly; let nothing of her be left.
JER 50:27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.
JER 50:28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of Jehovah our God, the vengeance of his temple.
JER 50:29 Call together the archers against Babylon, all them that bend the bow; encamp against her round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her; for she hath been proud against Jehovah, against the Holy One of Israel.
JER 50:30 Therefore shall her young men fall in her streets, and all her men of war shall be brought to silence in that day, saith Jehovah.
JER 50:31 Behold, I am against thee, O thou proud one, saith the Lord, Jehovah of hosts; for thy day is come, the time that I will visit thee.
JER 50:32 And the proud one shall stumble and fall, and none shall raise him up; and I will kindle a fire in his cities, and it shall devour all that are round about him.
JER 50:33 Thus saith Jehovah of hosts: The children of Israel and the children of Judah are oppressed together; and all that took them captive hold them fast; they refuse to let them go.
JER 50:34 Their Redeemer is strong; Jehovah of hosts is his name: he will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.
JER 50:35 A sword is upon the Chaldeans, saith Jehovah, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
JER 50:36 A sword is upon the boasters, and they shall become fools; a sword is upon her mighty men, and they shall be dismayed.
JER 50:37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures, and they shall be robbed.
JER 50:38 A drought is upon her waters, and they shall be dried up; for it is a land of graven images, and they are mad over idols.
JER 50:39 Therefore the wild beasts of the desert with the wolves shall dwell there, and the ostriches shall dwell therein: and it shall be no more inhabited forever; neither shall it be dwelt in from generation to generation.
JER 50:40 As when God overthrew Sodom and Gomorrah and the neighbor cities thereof, saith Jehovah, so shall no man dwell there, neither shall any son of man sojourn therein.
JER 50:41 Behold, a people cometh from the north; and a great nation and many kings shall be stirred up from the uttermost parts of the earth.
JER 50:42 They lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, every one set in array, as a man to the battle, against thee, O daughter of Babylon.
JER 50:43 The king of Babylon hath heard the tidings of them, and his hands wax feeble: anguish hath taken hold of him, [and] pangs as of a woman in travail.
JER 50:44 Behold, [the enemy] shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoso is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd that can stand before me?
JER 50:45 Therefore hear ye the counsel of Jehovah, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely they shall drag them away, [even] the little ones of the flock; surely he shall make their habitation desolate over them.
JER 50:46 At the noise of the taking of Babylon the earth trembleth, and the cry is heard among the nations.
JER 51:1 Thus saith Jehovah: Behold, I will raise up against Babylon, and against them that dwell in Leb-kamai, a destroying wind.
JER 51:2 And I will send unto Babylon strangers, that shall winnow her; and they shall empty her land: for in the day of trouble they shall be against her round about.
JER 51:3 Against [him that] bendeth let the archer bend his bow, and against [him that] lifteth himself up in his coat of mail: and spare ye not her young men; destroy ye utterly all her host.
JER 51:4 And they shall fall down slain in the land of the Chaldeans, and thrust through in her streets.
JER 51:5 For Israel is not forsaken, nor Judah, of his God, of Jehovah of hosts; though their land is full of guilt against the Holy One of Israel.
JER 51:6 Flee out of the midst of Babylon, and save every man his life; be not cut off in her iniquity: for it is the time of Jehovah’s vengeance; he will render unto her a recompense.
JER 51:7 Babylon hath been a golden cup in Jehovah’s hand, that made all the earth drunken: the nations have drunk of her wine; therefore the nations are mad.
JER 51:8 Babylon is suddenly fallen and destroyed: wail for her; take balm for her pain, if so be she may be healed.
JER 51:9 We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country; for her judgment reacheth unto heaven, and is lifted up even to the skies.
JER 51:10 Jehovah hath brought forth our righteousness: come, and let us declare in Zion the work of Jehovah our God.
JER 51:11 Make sharp the arrows; hold firm the shields: Jehovah hath stirred up the spirit of the kings of the Medes; because his purpose is against Babylon, to destroy it: for it is the vengeance of Jehovah, the vengeance of his temple.
JER 51:12 Set up a standard against the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes; for Jehovah hath both purposed and done that which he spake concerning the inhabitants of Babylon.
JER 51:13 O thou that dwellest upon many waters, abundant in treasures, thine end is come, the measure of thy covetousness.
JER 51:14 Jehovah of hosts hath sworn by himself, [saying], Surely I will fill thee with men, as with the cankerworm; and they shall lift up a shout against thee.
JER 51:15 He hath made the earth by his power, he hath established the world by his wisdom, and by his understanding hath he stretched out the heavens.
JER 51:16 When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapors to ascend from the ends of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries.
JER 51:17 Every man is become brutish [and is] without knowledge; every goldsmith is put to shame by his image; for his molten image is falsehood, and there is no breath in them.
JER 51:18 They are vanity, a work of delusion: in the time of their visitation they shall perish.
JER 51:19 The portion of Jacob is not like these; for he is the former of all things; and [Israel] is the tribe of his inheritance: Jehovah of hosts is his name.
JER 51:20 Thou art my battle-axe and weapons of war: and with thee will I break in pieces the nations; and with thee will I destroy kingdoms;
JER 51:21 and with thee will I break in pieces the horse and his rider;
JER 51:22 and with thee will I break in pieces the chariot and him that rideth therein; and with thee will I break in pieces man and woman; and with thee will I break in pieces the old man and the youth; and with thee will I break in pieces the young man and the virgin;
JER 51:23 and with thee will I break in pieces the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke [of oxen]; and with thee will I break in pieces governors and deputies.
JER 51:24 And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith Jehovah.
JER 51:25 Behold, I am against thee, O destroying mountain, saith Jehovah, which destroyest all the earth; and I will stretch out my hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.
JER 51:26 And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate forever, saith Jehovah.
JER 51:27 Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz: appoint a marshal against her; cause the horses to come up as the rough cankerworm.
JER 51:28 Prepare against her the nations, the kings of the Medes, the governors thereof, and all the deputies thereof, and all the land of their dominion.
JER 51:29 And the land trembleth and is in pain; for the purposes of Jehovah against Babylon do stand, to make the land of Babylon a desolation, without inhabitant.
JER 51:30 The mighty men of Babylon have forborne to fight, they remain in their strongholds; their might hath failed; they are become as women: her dwelling places are set on fire; her bars are broken.
JER 51:31 One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken on every quarter:
JER 51:32 and the passages are seized, and the reeds they have burned with fire, and the men of war are affrighted.
JER 51:33 For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing floor at the time when it is trodden; yet a little while, and the time of harvest shall come for her.
JER 51:34 Nebuchadnezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath, like a monster, swallowed me up, he hath filled his maw with my delicacies; he hath cast me out.
JER 51:35 The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and, My blood be upon the inhabitants of Chaldea, shall Jerusalem say.
JER 51:36 Therefore thus saith Jehovah: Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her fountain dry.
JER 51:37 And Babylon shall become heaps, a dwelling place for jackals, an astonishment, and a hissing, without inhabitant.
JER 51:38 They shall roar together like young lions; they shall growl as lions’ whelps.
JER 51:39 When they are heated, I will make their feast, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith Jehovah.
JER 51:40 I will bring them down like lambs to the slaughter, like rams with he-goats.
JER 51:41 How is Sheshach taken! and the praise of the whole earth seized! how is Babylon become a desolation among the nations!
JER 51:42 The sea is come up upon Babylon; she is covered with the multitude of the waves thereof.
JER 51:43 Her cities are become a desolation, a dry land, and a desert, a land wherein no man dwelleth, neither doth any son of man pass thereby.
JER 51:44 And I will execute judgment upon Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up; and the nations shall not flow anymore unto him: yea, the wall of Babylon shall fall.
JER 51:45 My people, go ye out of the midst of her, and save yourselves every man from the fierce anger of Jehovah.
JER 51:46 And let not your heart faint, neither fear ye for the tidings that shall be heard in the land; for tidings shall come one year, and after that in another year [shall come] tidings, and violence in the land, ruler against ruler.
JER 51:47 Therefore, behold, the days come, that I will execute judgment upon the graven images of Babylon; and her whole land shall be confounded; and all her slain shall fall in the midst of her.
JER 51:48 Then the heavens and the earth, and all that is therein, shall sing for joy over Babylon; for the destroyers shall come unto her from the north, saith Jehovah.
JER 51:49 As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the land.
JER 51:50 Ye that have escaped the sword, go ye, stand not still; remember Jehovah from afar, and let Jerusalem come into your mind.
JER 51:51 We are confounded, because we have heard reproach; confusion hath covered our faces: for strangers are come into the sanctuaries of Jehovah’s house.
JER 51:52 Wherefore, behold, the days come, saith Jehovah, that I will execute judgment upon her graven images; and through all her land the wounded shall groan.
JER 51:53 Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall destroyers come unto her, saith Jehovah.
JER 51:54 The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
JER 51:55 For Jehovah layeth Babylon waste, and destroyeth out of her the great voice; and their waves roar like many waters; the noise of their voice is uttered:
JER 51:56 for the destroyer is come upon her, even upon Babylon, and her mighty men are taken, their bows are broken in pieces; for Jehovah is a God of recompenses, he will surely requite.
JER 51:57 And I will make drunk her princes and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is Jehovah of hosts.
JER 51:58 Thus saith Jehovah of hosts: The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; and the peoples shall labor for vanity, and the nations for the fire; and they shall be weary.
JER 51:59 The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief chamberlain.
JER 51:60 And Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written concerning Babylon.
JER 51:61 And Jeremiah said to Seraiah, When thou comest to Babylon, then see that thou read all these words,
JER 51:62 and say, O Jehovah, thou hast spoken concerning this place, to cut it off, that none shall dwell therein, neither man nor beast, but that it shall be desolate forever.
JER 51:63 And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of the Euphrates:
JER 51:64 and thou shalt say, Thus shall Babylon sink, and shall not rise again because of the evil that I will bring upon her; and they shall be weary. Thus far are the words of Jeremiah.
JER 52:1 Zedekiah was one and twenty years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.
JER 52:2 And he did that which was evil in the sight of Jehovah, according to all that Jehoiakim had done.
JER 52:3 For through the anger of Jehovah did it come to pass in Jerusalem and Judah, until he had cast them out from his presence. And Zedekiah rebelled against the king of Babylon.
JER 52:4 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.
JER 52:5 So the city was besieged unto the eleventh year of king Zedekiah.
JER 52:6 In the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.
JER 52:7 Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden (now the Chaldeans were against the city round about); and they went toward the Arabah.
JER 52:8 But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.
JER 52:9 Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; and he gave judgment upon him.
JER 52:10 And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.
JER 52:11 And he put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison till the day of his death.
JER 52:12 Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, who stood before the king of Babylon, into Jerusalem.
JER 52:13 And he burned the house of Jehovah, and the king’s house; and all the houses of Jerusalem, even every great house, burned he with fire.
JER 52:14 And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.
JER 52:15 Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude.
JER 52:16 But Nebuzaradan the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.
JER 52:17 And the pillars of brass that were in the house of Jehovah, and the bases and the brazen sea that were in the house of Jehovah, did the Chaldeans break in pieces, and carried all the brass of them to Babylon.
JER 52:18 The pots also, and the shovels, and the snuffers, and the basins, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
JER 52:19 And the cups, and the firepans, and the basins, and the pots, and the candlesticks, and the spoons, and the bowls—that which was of gold, in gold, and that which was of silver, in silver—the captain of the guard took away.
JER 52:20 The two pillars, the one sea, and the twelve brazen bulls that were under the bases, which king Solomon had made for the house of Jehovah—the brass of all these vessels was without weight.
JER 52:21 And as for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.
JER 52:22 And a capital of brass was upon it; and the height of the one capital was five cubits, with network and pomegranates upon the capital round about, all of brass: and the second pillar also had like unto these, and pomegranates.
JER 52:23 And there were ninety and six pomegranates on the sides; all the pomegranates were a hundred upon the network round about.
JER 52:24 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:
JER 52:25 and out of the city he took an officer that was set over the men of war; and seven men of them that saw the king’s face, that were found in the city; and the scribe of the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
JER 52:26 And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
JER 52:27 And the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.
JER 52:28 This is the people whom Nebuchadnezzar carried away captive: in the seventh year three thousand Jews and three and twenty;
JER 52:29 in the eighteenth year of Nebuchadnezzar he carried away captive from Jerusalem eight hundred thirty and two persons;
JER 52:30 in the three and twentieth year of Nebuchadnezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
JER 52:31 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon, in the [first] year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison;
JER 52:32 and he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon,
JER 52:33 and changed his prison garments. And [Jehoiachin] did eat bread before him continually all the days of his life:
JER 52:34 and for his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.
LAM 1:1 How doth the city sit solitary, that was full of people! She is become as a widow, that was great among the nations! She that was a princess among the provinces is become tributary!
LAM 1:2 She weepeth sore in the night, and her tears are on her cheeks; Among all her lovers she hath none to comfort her: All her friends have dealt treacherously with her; they are become her enemies.
LAM 1:3 Judah is gone into captivity because of affliction, and because of great servitude; She dwelleth among the nations, she findeth no rest: All her persecutors overtook her within the straits.
LAM 1:4 The ways of Zion do mourn, because none come to the solemn assembly; All her gates are desolate, her priests do sigh: Her virgins are afflicted, and she herself is in bitterness.
LAM 1:5 Her adversaries are become the head, her enemies prosper; For Jehovah hath afflicted her for the multitude of her transgressions: Her young children are gone into captivity before the adversary.
LAM 1:6 And from the daughter of Zion all her majesty is departed: Her princes are become like harts that find no pasture, And they are gone without strength before the pursuer.
LAM 1:7 Jerusalem remembereth in the days of her affliction and of her miseries all her pleasant things that were from the days of old: When her people fell into the hand of the adversary, and none did help her, The adversaries saw her, they did mock at her desolations.
LAM 1:8 Jerusalem hath grievously sinned; therefore she is become as an unclean thing; All that honored her despise her, because they have seen her nakedness: Yea, she sigheth, and turneth backward.
LAM 1:9 Her filthiness was in her skirts; she remembered not her latter end; Therefore is she come down wonderfully; she hath no comforter: Behold, O Jehovah, my affliction; for the enemy hath magnified himself.
LAM 1:10 The adversary hath spread out his hand upon all her pleasant things: For she hath seen that the nations are entered into her sanctuary, Concerning whom thou didst command that they should not enter into thine assembly.
LAM 1:11 All her people sigh, they seek bread; They have given their pleasant things for food to refresh the soul: See, O Jehovah, and behold; for I am become abject.
LAM 1:12 Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like unto my sorrow, which is brought upon me, Wherewith Jehovah hath afflicted [me] in the day of his fierce anger.
LAM 1:13 From on high hath he sent fire into my bones, and it prevaileth against them; He hath spread a net for my feet, he hath turned me back: He hath made me desolate and faint all the day.
LAM 1:14 The yoke of my transgressions is bound by his hand; They are knit together, they are come up upon my neck; he hath made my strength to fail: The Lord hath delivered me into their hands, against whom I am not able to stand.
LAM 1:15 The Lord hath set at nought all my mighty men in the midst of me; He hath called a solemn assembly against me to crush my young men: The Lord hath trodden as in a winepress the virgin daughter of Judah.
LAM 1:16 For these things I weep; mine eye, mine eye runneth down with water; Because the comforter that should refresh my soul is far from me: My children are desolate, because the enemy hath prevailed.
LAM 1:17 Zion spreadeth forth her hands; there is none to comfort her; Jehovah hath commanded concerning Jacob, that they that are round about him should be his adversaries: Jerusalem is among them as an unclean thing.
LAM 1:18 Jehovah is righteous; for I have rebelled against his commandment: Hear, I pray you, all ye peoples, and behold my sorrow: My virgins and my young men are gone into captivity.
LAM 1:19 I called for my lovers, [but] they deceived me: My priests and mine elders gave up the ghost in the city, While they sought them food to refresh their souls.
LAM 1:20 Behold, O Jehovah; for I am in distress; my heart is troubled; My heart is turned within me; for I have grievously rebelled: Abroad the sword bereaveth, at home there is as death.
LAM 1:21 They have heard that I sigh; there is none to comfort me; All mine enemies have heard of my trouble; they are glad that thou hast done it: Thou wilt bring the day that thou hast proclaimed, and they shall be like unto me.
LAM 1:22 Let all their wickedness come before thee; And do unto them, as thou hast done unto me for all my transgressions: For my sighs are many, and my heart is faint.
LAM 2:1 How hath the Lord covered the daughter of Zion with a cloud in his anger! He hath cast down from heaven unto the earth the beauty of Israel, And hath not remembered his footstool in the day of his anger.
LAM 2:2 The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: He hath thrown down in his wrath the strongholds of the daughter of Judah; He hath brought them down to the ground; he hath profaned the kingdom and the princes thereof.
LAM 2:3 He hath cut off in fierce anger all the horn of Israel; He hath drawn back his right hand from before the enemy: And he hath burned up Jacob like a flaming fire, which devoureth round about.
LAM 2:4 He hath bent his bow like an enemy, he hath stood with his right hand as an adversary, And hath slain all that were pleasant to the eye: In the tent of the daughter of Zion he hath poured out his wrath like fire.
LAM 2:5 The Lord is become as an enemy, he hath swallowed up Israel; He hath swallowed up all her palaces, he hath destroyed his strongholds; And he hath multiplied in the daughter of Judah mourning and lamentation.
LAM 2:6 And he hath violently taken away his tabernacle, as if it were of a garden; he hath destroyed his place of assembly: Jehovah hath caused solemn assembly and sabbath to be forgotten in Zion, And hath despised in the indignation of his anger the king and the priest.
LAM 2:7 The Lord hath cast off his altar, he hath abhorred his sanctuary; He hath given up into the hand of the enemy the walls of her palaces: They have made a noise in the house of Jehovah, as in the day of a solemn assembly.
LAM 2:8 Jehovah hath purposed to destroy the wall of the daughter of Zion; He hath stretched out the line, he hath not withdrawn his hand from destroying; And he hath made the rampart and wall to lament; they languish together.
LAM 2:9 Her gates are sunk into the ground; he hath destroyed and broken her bars: Her king and her princes are among the nations where the law is not; Yea, her prophets find no vision from Jehovah.
LAM 2:10 The elders of the daughter of Zion sit upon the ground, they keep silence; They have cast up dust upon their heads; they have girded themselves with sackcloth: The virgins of Jerusalem hang down their heads to the ground.
LAM 2:11 Mine eyes do fail with tears, my heart is troubled; My liver is poured upon the earth, because of the destruction of the daughter of my people, Because the young children and the sucklings swoon in the streets of the city.
LAM 2:12 They say to their mothers, Where is grain and wine? When they swoon as the wounded in the streets of the city, When their soul is poured out into their mothers’ bosom.
LAM 2:13 What shall I testify unto thee? what shall I liken to thee, O daughter of Jerusalem? What shall I compare to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea: who can heal thee?
LAM 2:14 Thy prophets have seen for thee false and foolish visions; And they have not uncovered thine iniquity, to bring back thy captivity, But have seen for thee false oracles and causes of banishment.
LAM 2:15 All that pass by clap their hands at thee; They hiss and wag their head at the daughter of Jerusalem, [saying], Is this the city that men called The perfection of beauty, The joy of the whole earth?
LAM 2:16 All thine enemies have opened their mouth wide against thee; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it.
LAM 2:17 Jehovah hath done that which he purposed; he hath fulfilled his word that he commanded in the days of old; He hath thrown down, and hath not pitied: And he hath caused the enemy to rejoice over thee; he hath exalted the horn of thine adversaries.
LAM 2:18 Their heart cried unto the Lord: O wall of the daughter of Zion, let tears run down like a river day and night; Give thyself no respite; let not the apple of thine eye cease.
LAM 2:19 Arise, cry out in the night, at the beginning of the watches; Pour out thy heart like water before the face of the Lord: Lift up thy hands toward him for the life of thy young children, that faint for hunger at the head of every street.
LAM 2:20 See, O Jehovah, and behold to whom thou hast done thus! Shall the women eat their fruit, the children that are dandled in the hands? Shall the priest and the prophet be slain in the sanctuary of the Lord?
LAM 2:21 The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: Thou hast slain them in the day of thine anger; thou hast slaughtered, [and] not pitied.
LAM 2:22 Thou hast called, as in the day of a solemn assembly, my terrors on every side; And there was none that escaped or remained in the day of Jehovah’s anger: Those that I have dandled and brought up hath mine enemy consumed.
LAM 3:1 I am the man that hath seen affliction by the rod of his wrath.
LAM 3:2 He hath led me and caused me to walk in darkness, and not in light.
LAM 3:3 Surely against me he turneth his hand again and again all the day.
LAM 3:4 My flesh and my skin hath he made old; he hath broken my bones.
LAM 3:5 He hath built against me, and compassed me with gall and travail.
LAM 3:6 He hath made me to dwell in dark places, as those that have been long dead.
LAM 3:7 He hath walled me about, that I cannot go forth; he hath made my chain heavy.
LAM 3:8 Yea, when I cry, and call for help, he shutteth out my prayer.
LAM 3:9 He hath walled up my ways with hewn stone; he hath made my paths crooked.
LAM 3:10 He is unto me as a bear lying in wait, as a lion in secret places.
LAM 3:11 He hath turned aside my ways, and pulled me in pieces; he hath made me desolate.
LAM 3:12 He hath bent his bow, and set me as a mark for the arrow.
LAM 3:13 He hath caused the shafts of his quiver to enter into my kidneys.
LAM 3:14 I am become a derision to all my people, and their song all the day.
LAM 3:15 He hath filled me with bitterness, he hath sated me with wormwood.
LAM 3:16 He hath also broken my teeth with gravel stones; he hath covered me with ashes.
LAM 3:17 And thou hast removed my soul far off from peace; I forgat prosperity.
LAM 3:18 And I said, My strength is perished, and mine expectation from Jehovah.
LAM 3:19 Remember mine affliction and my misery, the wormwood and the gall.
LAM 3:20 My soul hath them still in remembrance, and is bowed down within me.
LAM 3:21 This I recall to my mind; therefore have I hope.
LAM 3:22 [It is of] Jehovah’s lovingkindnesses that we are not consumed, because his compassions fail not.
LAM 3:23 They are new every morning; great is thy faithfulness.
LAM 3:24 Jehovah is my portion, saith my soul; therefore will I hope in him.
LAM 3:25 Jehovah is good unto them that wait for him, to the soul that seeketh him.
LAM 3:26 It is good that a man should hope and quietly wait for the salvation of Jehovah.
LAM 3:27 It is good for a man that he bear the yoke in his youth.
LAM 3:28 Let him sit alone and keep silence, because he hath laid it upon him.
LAM 3:29 Let him put his mouth in the dust, if so be there may be hope.
LAM 3:30 Let him give his cheek to him that smiteth him; let him be filled full with reproach.
LAM 3:31 For the Lord will not cast off forever.
LAM 3:32 For though he cause grief, yet will he have compassion according to the multitude of his lovingkindnesses.
LAM 3:33 For he doth not afflict willingly, nor grieve the children of men.
LAM 3:34 To crush under foot all the prisoners of the earth,
LAM 3:35 To turn aside the right of a man before the face of the Most High,
LAM 3:36 To subvert a man in his cause, the Lord approveth not.
LAM 3:37 Who is he that saith, and it cometh to pass, when the Lord commandeth it not?
LAM 3:38 Out of the mouth of the Most High cometh there not evil and good?
LAM 3:39 Wherefore doth a living man complain, a man for the punishment of his sins?
LAM 3:40 Let us search and try our ways, and turn again to Jehovah.
LAM 3:41 Let us lift up our heart with our hands unto God in the heavens.
LAM 3:42 We have transgressed and have rebelled; thou hast not pardoned.
LAM 3:43 Thou hast covered with anger and pursued us; thou hast slain, thou hast not pitied.
LAM 3:44 Thou hast covered thyself with a cloud, so that no prayer can pass through.
LAM 3:45 Thou hast made us an offscouring and refuse in the midst of the peoples.
LAM 3:46 All our enemies have opened their mouth wide against us.
LAM 3:47 Fear and the pit are come upon us, devastation and destruction.
LAM 3:48 Mine eye runneth down with streams of water, for the destruction of the daughter of my people.
LAM 3:49 Mine eye poureth down, and ceaseth not, without any intermission,
LAM 3:50 Till Jehovah look down, and behold from heaven.
LAM 3:51 Mine eye affecteth my soul, because of all the daughters of my city.
LAM 3:52 They have chased me sore like a bird, they that are mine enemies without cause.
LAM 3:53 They have cut off my life in the dungeon, and have cast a stone upon me.
LAM 3:54 Waters flowed over my head; I said, I am cut off.
LAM 3:55 I called upon thy name, O Jehovah, out of the lowest dungeon.
LAM 3:56 Thou heardest my voice; hide not thine ear at my breathing, at my cry.
LAM 3:57 Thou drewest near in the day that I called upon thee; thou saidst, Fear not.
LAM 3:58 O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.
LAM 3:59 O Jehovah, thou hast seen my wrong; judge thou my cause.
LAM 3:60 Thou hast seen all their vengeance and all their devices against me.
LAM 3:61 Thou hast heard their reproach, O Jehovah, and all their devices against me,
LAM 3:62 The lips of those that rose up against me, and their device against me all the day.
LAM 3:63 Behold thou their sitting down, and their rising up; I am their song.
LAM 3:64 Thou wilt render unto them a recompense, O Jehovah, according to the work of their hands.
LAM 3:65 Thou wilt give them hardness of heart, thy curse unto them.
LAM 3:66 Thou wilt pursue them in anger, and destroy them from under the heavens of Jehovah.
LAM 4:1 How is the gold become dim! [how] is the most pure gold changed! The stones of the sanctuary are poured out at the head of every street.
LAM 4:2 The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!
LAM 4:3 Even the jackals draw out the breast, they give suck to their young ones: The daughter of my people is become cruel, like the ostriches in the wilderness.
LAM 4:4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: The young children ask bread, and no man breaketh it unto them.
LAM 4:5 They that did feed delicately are desolate in the streets: They that were brought up in scarlet embrace dunghills.
LAM 4:6 For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid upon her.
LAM 4:7 Her nobles were purer than snow, they were whiter than milk; They were more ruddy in body than rubies, their polishing was as of sapphire.
LAM 4:8 Their visage is blacker than a coal; they are not known in the streets: Their skin cleaveth to their bones; it is withered, it is become like a stick.
LAM 4:9 They that are slain with the sword are better than they that are slain with hunger; For these pine away, stricken through, for want of the fruits of the field.
LAM 4:10 The hands of the pitiful women have boiled their own children; They were their food in the destruction of the daughter of my people.
LAM 4:11 Jehovah hath accomplished his wrath, he hath poured out his fierce anger; And he hath kindled a fire in Zion, which hath devoured the foundations thereof.
LAM 4:12 The kings of the earth believed not, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.
LAM 4:13 [It is] because of the sins of her prophets, [and] the iniquities of her priests, That have shed the blood of the just in the midst of her.
LAM 4:14 They wander as blind men in the streets, they are polluted with blood, So that men cannot touch their garments.
LAM 4:15 Depart ye, they cried unto them, Unclean! depart, depart, touch not! When they fled away and wandered, men said among the nations, They shall no more sojourn [here].
LAM 4:16 The anger of Jehovah hath scattered them; he will no more regard them: They respected not the persons of the priests, they favored not the elders.
LAM 4:17 Our eyes do yet fail [in looking] for our vain help: In our watching we have watched for a nation that could not save.
LAM 4:18 They hunt our steps, so that we cannot go in our streets: Our end is near, our days are fulfilled; for our end is come.
LAM 4:19 Our pursuers were swifter than the eagles of the heavens: They chased us upon the mountains, they laid wait for us in the wilderness.
LAM 4:20 The breath of our nostrils, the anointed of Jehovah, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.
LAM 4:21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz: The cup shall pass through unto thee also; thou shalt be drunken, and shalt make thyself naked.
LAM 4:22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: He will visit thine iniquity, O daughter of Edom; he will uncover thy sins.
LAM 5:1 Remember, O Jehovah, what is come upon us: Behold, and see our reproach.
LAM 5:2 Our inheritance is turned unto strangers, Our houses unto aliens.
LAM 5:3 We are orphans and fatherless; Our mothers are as widows.
LAM 5:4 We have drunken our water for money; Our wood is sold unto us.
LAM 5:5 Our pursuers are upon our necks: We are weary, and have no rest.
LAM 5:6 We have given the hand to the Egyptians, And to the Assyrians, to be satisfied with bread.
LAM 5:7 Our fathers sinned, and are not; And we have borne their iniquities.
LAM 5:8 Servants rule over us: There is none to deliver us out of their hand.
LAM 5:9 We get our bread at the peril of our lives, Because of the sword of the wilderness.
LAM 5:10 Our skin is black like an oven, Because of the burning heat of famine.
LAM 5:11 They ravished the women in Zion, The virgins in the cities of Judah.
LAM 5:12 Princes were hung up by their hand: The faces of elders were not honored.
LAM 5:13 The young men bare the mill; And the children stumbled under the wood.
LAM 5:14 The elders have ceased from the gate, The young men from their music.
LAM 5:15 The joy of our heart is ceased; Our dance is turned into mourning.
LAM 5:16 The crown is fallen from our head: Woe unto us! for we have sinned.
LAM 5:17 For this our heart is faint; For these things our eyes are dim;
LAM 5:18 For the mountain of Zion, which is desolate: The foxes walk upon it.
LAM 5:19 Thou, O Jehovah, abidest forever; Thy throne is from generation to generation.
LAM 5:20 Wherefore dost thou forget us forever, [And] forsake us so long time?
LAM 5:21 Turn thou us unto thee, O Jehovah, and we shall be turned; Renew our days as of old.
LAM 5:22 But thou hast utterly rejected us; Thou art very wroth against us.
EZE 1:1 Now it came to pass in the thirtieth year, in the fourth [month], in the fifth [day] of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God.
EZE 1:2 In the fifth [day] of the month, which was the fifth year of king Jehoiachin’s captivity,
EZE 1:3 the word of Jehovah came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Jehovah was there upon him.
EZE 1:4 And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire infolding itself, and a brightness round about it, and out of the midst thereof as it were glowing metal, out of the midst of the fire.
EZE 1:5 And out of the midst thereof came the likeness of four living creatures. And this was their appearance: they had the likeness of a man;
EZE 1:6 and every one had four faces, and every one of them had four wings.
EZE 1:7 And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot; and they sparkled like burnished brass.
EZE 1:8 And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings [thus]:
EZE 1:9 their wings were joined one to another; they turned not when they went; they went every one straight forward.
EZE 1:10 As for the likeness of their faces, they had the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle.
EZE 1:11 And their faces and their wings were separate above; two [wings] of every one were joined one to another, and two covered their bodies.
EZE 1:12 And they went every one straight forward: whither the spirit was to go, they went; they turned not when they went.
EZE 1:13 As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches: [the fire] went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.
EZE 1:14 And the living creatures ran and returned as the appearance of a flash of lightning.
EZE 1:15 Now as I beheld the living creatures, behold, one wheel upon the earth beside the living creatures, for each of the four faces thereof.
EZE 1:16 The appearance of the wheels and their work was like unto a beryl: and they four had one likeness; and their appearance and their work was as it were a wheel within a wheel.
EZE 1:17 When they went, they went in their four directions: they turned not when they went.
EZE 1:18 As for their rims, they were high and dreadful; and they four had their rims full of eyes round about.
EZE 1:19 And when the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up.
EZE 1:20 Whithersoever the spirit was to go, they went; thither was the spirit to go: and the wheels were lifted up beside them; for the spirit of the living creature was in the wheels.
EZE 1:21 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up beside them: for the spirit of the living creature was in the wheels.
EZE 1:22 And over the head of the living creature there was the likeness of a firmament, like the terrible crystal to look upon, stretched forth over their heads above.
EZE 1:23 And under the firmament were their wings straight, the one toward the other: every one had two which covered on this side, and every one had two which covered on that side, their bodies.
EZE 1:24 And when they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of a host: when they stood, they let down their wings.
EZE 1:25 And there was a voice above the firmament that was over their heads: when they stood, they let down their wings.
EZE 1:26 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man upon it above.
EZE 1:27 And I saw as it were glowing metal, as the appearance of fire within it round about, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about him.
EZE 1:28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
EZE 2:1 And he said unto me, Son of man, stand upon thy feet, and I will speak with thee.
EZE 2:2 And the Spirit entered into me when he spake unto me, and set me upon my feet; and I heard him that spake unto me.
EZE 2:3 And he said unto me, Son of man, I send thee to the children of Israel, to nations that are rebellious, which have rebelled against me: they and their fathers have transgressed against me even unto this very day.
EZE 2:4 And the children are impudent and stiff-hearted: I do send thee unto them; and thou shalt say unto them, Thus saith the Lord Jehovah.
EZE 2:5 And they, whether they will hear, or whether they will forbear (for they are a rebellious house), yet shall know that there hath been a prophet among them.
EZE 2:6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns are with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they are a rebellious house.
EZE 2:7 And thou shalt speak my words unto them, whether they will hear, or whether they will forbear; for they are most rebellious.
EZE 2:8 But thou, son of man, hear what I say unto thee; be not thou rebellious like that rebellious house: open thy mouth, and eat that which I give thee.
EZE 2:9 And when I looked, behold, a hand was put forth unto me; and, lo, a roll of a book was therein;
EZE 2:10 and he spread it before me: and it was written within and without; and there were written therein lamentations, and mourning, and woe.
EZE 3:1 And he said unto me, Son of man, eat that which thou findest; eat this roll, and go, speak unto the house of Israel.
EZE 3:2 So I opened my mouth, and he caused me to eat the roll.
EZE 3:3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.
EZE 3:4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.
EZE 3:5 For thou art not sent to a people of a strange speech and of a hard language, but to the house of Israel;
EZE 3:6 not to many peoples of a strange speech and of a hard language, whose words thou canst not understand. Surely, if I sent thee to them, they would hearken unto thee.
EZE 3:7 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are of a hard forehead and of a stiff heart.
EZE 3:8 Behold, I have made thy face hard against their faces, and thy forehead hard against their foreheads.
EZE 3:9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they are a rebellious house.
EZE 3:10 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thy heart, and hear with thine ears.
EZE 3:11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord Jehovah; whether they will hear, or whether they will forbear.
EZE 3:12 Then the Spirit lifted me up, and I heard behind me the voice of a great rushing, [saying], Blessed be the glory of Jehovah from his place.
EZE 3:13 And [I heard] the noise of the wings of the living creatures as they touched one another, and the noise of the wheels beside them, even the noise of a great rushing.
EZE 3:14 So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit; and the hand of Jehovah was strong upon me.
EZE 3:15 Then I came to them of the captivity at Tel-abib, that dwelt by the river Chebar, and to where they dwelt; and I sat there overwhelmed among them seven days.
EZE 3:16 And it came to pass at the end of seven days, that the word of Jehovah came unto me, saying,
EZE 3:17 Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
EZE 3:18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand.
EZE 3:19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
EZE 3:20 Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.
EZE 3:21 Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he took warning; and thou hast delivered thy soul.
EZE 3:22 And the hand of Jehovah was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.
EZE 3:23 Then I arose, and went forth into the plain: and, behold, the glory of Jehovah stood there, as the glory which I saw by the river Chebar; and I fell on my face.
EZE 3:24 Then the Spirit entered into me, and set me upon my feet; and he spake with me, and said unto me, Go, shut thyself within thy house.
EZE 3:25 But thou, son of man, behold, they shall lay bands upon thee, and shall bind thee with them, and thou shalt not go out among them:
EZE 3:26 and I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover; for they are a rebellious house.
EZE 3:27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord Jehovah: He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
EZE 4:1 Thou also, son of man, take thee a tile, and lay it before thee, and portray upon it a city, even Jerusalem:
EZE 4:2 and lay siege against it, and build forts against it, and cast up a mound against it; set camps also against it, and plant battering rams against it round about.
EZE 4:3 And take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face toward it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.
EZE 4:4 Moreover lie thou upon thy left side, and lay the iniquity of the house of Israel upon it; [according to] the number of the days that thou shalt lie upon it, thou shalt bear their iniquity.
EZE 4:5 For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
EZE 4:6 And again, when thou hast accomplished these, thou shalt lie on thy right side, and shalt bear the iniquity of the house of Judah: forty days, each day for a year, have I appointed it unto thee.
EZE 4:7 And thou shalt set thy face toward the siege of Jerusalem, with thine arm uncovered; and thou shalt prophesy against it.
EZE 4:8 And, behold, I lay bands upon thee, and thou shalt not turn thee from one side to the other, till thou hast accomplished the days of thy siege.
EZE 4:9 Take thou also unto thee wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make thee bread thereof; [according to] the number of the days that thou shalt lie upon thy side, even three hundred and ninety days, shalt thou eat thereof.
EZE 4:10 And thy food which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.
EZE 4:11 And thou shalt drink water by measure, the sixth part of a hin: from time to time shalt thou drink.
EZE 4:12 And thou shalt eat it as barley cakes, and thou shalt bake it in their sight with dung that cometh out of man.
EZE 4:13 And Jehovah said, Even thus shall the children of Israel eat their bread unclean, among the nations whither I will drive them.
EZE 4:14 Then said I, Ah Lord Jehovah! behold, my soul hath not been polluted; for from my youth up even till now have I not eaten of that which dieth of itself, or is torn of beasts; neither came there abominable flesh into my mouth.
EZE 4:15 Then he said unto me, See, I have given thee cow’s dung for man’s dung, and thou shalt prepare thy bread thereon.
EZE 4:16 Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with fearfulness; and they shall drink water by measure, and in dismay:
EZE 4:17 that they may want bread and water, and be dismayed one with another, and pine away in their iniquity.
EZE 5:1 And thou, son of man, take thee a sharp sword; [as] a barber’s razor shalt thou take it unto thee, and shalt cause it to pass upon thy head and upon thy beard: then take thee balances to weigh, and divide the hair.
EZE 5:2 A third part shalt thou burn in the fire in the midst of the city, when the days of the siege are fulfilled; and thou shalt take a third part, and smite with the sword round about it; and a third part thou shalt scatter to the wind, and I will draw out a sword after them.
EZE 5:3 And thou shalt take thereof a few in number, and bind them in thy skirts.
EZE 5:4 And of these again shalt thou take, and cast them into the midst of the fire, and burn them in the fire; therefrom shall a fire come forth into all the house of Israel.
EZE 5:5 Thus saith the Lord Jehovah: This is Jerusalem; I have set her in the midst of the nations, and countries are round about her.
EZE 5:6 And she hath rebelled against mine ordinances in doing wickedness more than the nations, and against my statutes more than the countries that are round about her; for they have rejected mine ordinances, and as for my statutes, they have not walked in them.
EZE 5:7 Therefore thus saith the Lord Jehovah: Because ye are turbulent more than the nations that are round about you, and have not walked in my statutes, neither have kept mine ordinances, neither have done after the ordinances of the nations that are round about you;
EZE 5:8 therefore thus saith the Lord Jehovah: Behold, I, even I, am against thee; and I will execute judgments in the midst of thee in the sight of the nations.
EZE 5:9 And I will do in thee that which I have not done, and whereunto I will not do anymore the like, because of all thine abominations.
EZE 5:10 Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments on thee; and the whole remnant of thee will I scatter unto all the winds.
EZE 5:11 Wherefore, as I live, saith the Lord Jehovah, surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish [thee]; neither shall mine eye spare, and I also will have no pity.
EZE 5:12 A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee; and a third part shall fall by the sword round about thee; and a third part I will scatter unto all the winds, and will draw out a sword after them.
EZE 5:13 Thus shall mine anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted: and they shall know that I, Jehovah, have spoken in my zeal, when I have accomplished my wrath upon them.
EZE 5:14 Moreover I will make thee a desolation and a reproach among the nations that are round about thee, in the sight of all that pass by.
EZE 5:15 So it shall be a reproach and a taunt, an instruction and an astonishment, unto the nations that are round about thee, when I shall execute judgments on thee in anger and in wrath, and in wrathful rebukes (I, Jehovah, have spoken it);
EZE 5:16 when I shall send upon them the evil arrows of famine, that are for destruction, which I will send to destroy you. And I will increase the famine upon you, and will break your staff of bread;
EZE 5:17 and I will send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee: I, Jehovah, have spoken it.
EZE 6:1 And the word of Jehovah came unto me, saying,
EZE 6:2 Son of man, set thy face toward the mountains of Israel, and prophesy unto them,
EZE 6:3 and say, Ye mountains of Israel, hear the word of the Lord Jehovah: Thus saith the Lord Jehovah to the mountains and to the hills, to the watercourses and to the valleys: Behold, I, even I, will bring a sword upon you, and I will destroy your high places.
EZE 6:4 And your altars shall become desolate, and your sun images shall be broken; and I will cast down your slain men before your idols.
EZE 6:5 And I will lay the dead bodies of the children of Israel before their idols; and I will scatter your bones round about your altars.
EZE 6:6 In all your dwelling places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun images may be hewn down, and your works may be abolished.
EZE 6:7 And the slain shall fall in the midst of you, and ye shall know that I am Jehovah.
EZE 6:8 Yet will I leave a remnant, in that ye shall have some that escape the sword among the nations, when ye shall be scattered through the countries.
EZE 6:9 And those of you that escape shall remember me among the nations whither they shall be carried captive, how that I have been broken with their lewd heart, which hath departed from me, and with their eyes, which play the harlot after their idols: and they shall loathe themselves in their own sight for the evils which they have committed in all their abominations.
EZE 6:10 And they shall know that I am Jehovah: I have not said in vain that I would do this evil unto them.
EZE 6:11 Thus saith the Lord Jehovah: Smite with thy hand, and stamp with thy foot, and say, Alas! because of all the evil abominations of the house of Israel; for they shall fall by the sword, by the famine, and by the pestilence.
EZE 6:12 He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my wrath upon them.
EZE 6:13 And ye shall know that I am Jehovah, when their slain men shall be among their idols round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the places where they offered sweet savor to all their idols.
EZE 6:14 And I will stretch out my hand upon them, and make the land desolate and waste, from the wilderness toward Riblah, throughout all their habitations: and they shall know that I am Jehovah.
EZE 7:1 Moreover the word of Jehovah came unto me, saying,
EZE 7:2 And thou, son of man, thus saith the Lord Jehovah unto the land of Israel, An end: the end is come upon the four corners of the land.
EZE 7:3 Now is the end upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.
EZE 7:4 And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am Jehovah.
EZE 7:5 Thus saith the Lord Jehovah: An evil, an only evil; behold, it cometh.
EZE 7:6 An end is come, the end is come; it awaketh against thee; behold, it cometh.
EZE 7:7 Thy doom is come unto thee, O inhabitant of the land: the time is come, the day is near, [a day of] tumult, and not [of] joyful shouting, upon the mountains.
EZE 7:8 Now will I shortly pour out my wrath upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.
EZE 7:9 And mine eye shall not spare, neither will I have pity: I will bring upon thee according to thy ways; and thine abominations shall be in the midst of thee; and ye shall know that I, Jehovah, do smite.
EZE 7:10 Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded.
EZE 7:11 Violence is risen up into a rod of wickedness; none of them [shall remain], nor of their multitude, nor of their wealth: neither shall there be eminency among them.
EZE 7:12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof.
EZE 7:13 For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude thereof, none shall return; neither shall any strengthen himself in the iniquity of his life.
EZE 7:14 They have blown the trumpet, and have made all ready; but none goeth to the battle; for my wrath is upon all the multitude thereof.
EZE 7:15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
EZE 7:16 But those of them that escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity.
EZE 7:17 All hands shall be feeble, and all knees shall be weak as water.
EZE 7:18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
EZE 7:19 They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Jehovah: they shall not satisfy their souls, neither fill their bowels; because it hath been the stumbling block of their iniquity.
EZE 7:20 As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations [and] their detestable things therein: therefore have I made it unto them as an unclean thing.
EZE 7:21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.
EZE 7:22 My face will I turn also from them, and they shall profane my secret [place]; and robbers shall enter into it, and profane it.
EZE 7:23 Make the chain; for the land is full of bloody crimes, and the city is full of violence.
EZE 7:24 Wherefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned.
EZE 7:25 Destruction cometh; and they shall seek peace, and there shall be none.
EZE 7:26 Mischief shall come upon mischief, and rumor shall be upon rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.
EZE 7:27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am Jehovah.
EZE 8:1 And it came to pass in the sixth year, in the sixth [month], in the fifth [day] of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord Jehovah fell there upon me.
EZE 8:2 Then I beheld, and, lo, a likeness as the appearance of fire; from the appearance of his loins and downward, fire; and from his loins and upward, as the appearance of brightness, as it were glowing metal.
EZE 8:3 And he put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner [court] that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
EZE 8:4 And, behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain.
EZE 8:5 Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold, northward of the gate of the altar this image of jealousy in the entry.
EZE 8:6 And he said unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? But thou shalt again see yet other great abominations.
EZE 8:7 And he brought me to the door of the court; and when I looked, behold, a hole in the wall.
EZE 8:8 Then said he unto me, Son of man, dig now in the wall: and when I had dug in the wall, behold, a door.
EZE 8:9 And he said unto me, Go in, and see the wicked abominations that they do here.
EZE 8:10 So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about.
EZE 8:11 And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up.
EZE 8:12 Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land.
EZE 8:13 He said also unto me, Thou shalt again see yet other great abominations which they do.
EZE 8:14 Then he brought me to the door of the gate of Jehovah’s house which was toward the north; and behold, there sat the women weeping for Tammuz.
EZE 8:15 Then said he unto me, Hast thou seen [this], O son of man? thou shalt again see yet greater abominations than these.
EZE 8:16 And he brought me into the inner court of Jehovah’s house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshiping the sun toward the east.
EZE 8:17 Then he said unto me, Hast thou seen [this], O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose.
EZE 8:18 Therefore will I also deal in wrath; mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them.
EZE 9:1 Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand.
EZE 9:2 And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer’s inkhorn by his side. And they went in, and stood beside the brazen altar.
EZE 9:3 And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer’s inkhorn by his side.
EZE 9:4 And Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof.
EZE 9:5 And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity;
EZE 9:6 slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house.
EZE 9:7 And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city.
EZE 9:8 And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord Jehovah! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem?
EZE 9:9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wresting [of judgment]: for they say, Jehovah hath forsaken the land, and Jehovah seeth not.
EZE 9:10 And as for me also, mine eye shall not spare, neither will I have pity, but I will bring their way upon their head.
EZE 9:11 And, behold, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.
EZE 10:1 Then I looked, and, behold, in the firmament that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.
EZE 10:2 And he spake unto the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and scatter them over the city. And he went in in my sight.
EZE 10:3 Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.
EZE 10:4 And the glory of Jehovah mounted up from the cherub, [and stood] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Jehovah’s glory.
EZE 10:5 And the sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaketh.
EZE 10:6 And it came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling [wheels], from between the cherubim, that he went in, and stood beside a wheel.
EZE 10:7 And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took [thereof], and put it into the hands of him that was clothed in linen, who took it and went out.
EZE 10:8 And there appeared in the cherubim the form of a man’s hand under their wings.
EZE 10:9 And I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like unto a beryl stone.
EZE 10:10 And as for their appearance, they four had one likeness, as if a wheel had been within a wheel.
EZE 10:11 When they went, they went in their four directions: they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.
EZE 10:12 And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, [even] the wheels that they four had.
EZE 10:13 As for the wheels, they were called in my hearing the whirling [wheels].
EZE 10:14 And every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
EZE 10:15 And the cherubim mounted up: this is the living creature that I saw by the river Chebar.
EZE 10:16 And when the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also turned not from beside them.
EZE 10:17 When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.
EZE 10:18 And the glory of Jehovah went forth from over the threshold of the house, and stood over the cherubim.
EZE 10:19 And the cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of Jehovah’s house; and the glory of the God of Israel was over them above.
EZE 10:20 This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.
EZE 10:21 Every one had four faces, and every one four wings; and the likeness of the hands of a man was under their wings.
EZE 10:22 And as for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.
EZE 11:1 Moreover the Spirit lifted me up, and brought me unto the east gate of Jehovah’s house, which looketh eastward: and behold, at the door of the gate five and twenty men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.
EZE 11:2 And he said unto me, Son of man, these are the men that devise iniquity, and that give wicked counsel in this city;
EZE 11:3 that say, [The time] is not near to build houses: this [city] is the caldron, and we are the flesh.
EZE 11:4 Therefore prophesy against them, prophesy, O son of man.
EZE 11:5 And the Spirit of Jehovah fell upon me, and he said unto me, Speak, Thus saith Jehovah: Thus have ye said, O house of Israel; for I know the things that come into your mind.
EZE 11:6 Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
EZE 11:7 Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and this [city] is the caldron; but ye shall be brought forth out of the midst of it.
EZE 11:8 Ye have feared the sword; and I will bring the sword upon you, saith the Lord Jehovah.
EZE 11:9 And I will bring you forth out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.
EZE 11:10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am Jehovah.
EZE 11:11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; I will judge you in the border of Israel;
EZE 11:12 and ye shall know that I am Jehovah: for ye have not walked in my statutes, neither have ye executed mine ordinances, but have done after the ordinances of the nations that are round about you.
EZE 11:13 And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord Jehovah! wilt thou make a full end of the remnant of Israel?
EZE 11:14 And the word of Jehovah came unto me, saying,
EZE 11:15 Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel, all of them, [are they] unto whom the inhabitants of Jerusalem have said, Get you far from Jehovah; unto us is this land given for a possession.
EZE 11:16 Therefore say, Thus saith the Lord Jehovah: Whereas I have removed them far off among the nations, and whereas I have scattered them among the countries, yet will I be to them a sanctuary for a little while in the countries where they are come.
EZE 11:17 Therefore say, Thus saith the Lord Jehovah: I will gather you from the peoples, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.
EZE 11:18 And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.
EZE 11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh;
EZE 11:20 that they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
EZE 11:21 But as for them whose heart walketh after the heart of their detestable things and their abominations, I will bring their way upon their own heads, saith the Lord Jehovah.
EZE 11:22 Then did the cherubim lift up their wings, and the wheels were beside them; and the glory of the God of Israel was over them above.
EZE 11:23 And the glory of Jehovah went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
EZE 11:24 And the Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.
EZE 11:25 Then I spake unto them of the captivity all the things that Jehovah had shown me.
EZE 12:1 The word of Jehovah also came unto me, saying,
EZE 12:2 Son of man, thou dwellest in the midst of the rebellious house, that have eyes to see, and see not, that have ears to hear, and hear not; for they are a rebellious house.
EZE 12:3 Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they are a rebellious house.
EZE 12:4 And thou shalt bring forth thy stuff by day in their sight, as stuff for removing; and thou shalt go forth thyself at even in their sight, as when men go forth into exile.
EZE 12:5 Dig thou through the wall in their sight, and carry out thereby.
EZE 12:6 In their sight shalt thou bear it upon thy shoulder, and carry it forth in the dark; thou shalt cover thy face, that thou see not the land: for I have set thee for a sign unto the house of Israel.
EZE 12:7 And I did so as I was commanded: I brought forth my stuff by day, as stuff for removing, and in the even I dug through the wall with my hand; I brought it forth in the dark, and bare it upon my shoulder in their sight.
EZE 12:8 And in the morning came the word of Jehovah unto me, saying,
EZE 12:9 Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?
EZE 12:10 Say thou unto them, Thus saith the Lord Jehovah: This burden [concerneth] the prince in Jerusalem, and all the house of Israel among whom they are.
EZE 12:11 Say, I am your sign: like as I have done, so shall it be done unto them; they shall go into exile, into captivity.
EZE 12:12 And the prince that is among them shall bear upon his shoulder in the dark, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, because he shall not see the land with his eyes.
EZE 12:13 My net also will I spread upon him, and he shall be taken in my snare; and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
EZE 12:14 And I will scatter toward every wind all that are round about him to help him, and all his bands; and I will draw out the sword after them.
EZE 12:15 And they shall know that I am Jehovah, when I shall disperse them among the nations, and scatter them through the countries.
EZE 12:16 But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the nations whither they come; and they shall know that I am Jehovah.
EZE 12:17 Moreover the word of Jehovah came to me, saying,
EZE 12:18 Son of man, eat thy bread with quaking, and drink thy water with trembling and with fearfulness;
EZE 12:19 and say unto the people of the land, Thus saith the Lord Jehovah concerning the inhabitants of Jerusalem, and the land of Israel: They shall eat their bread with fearfulness, and drink their water in dismay, that her land may be desolate, [and despoiled] of all that is therein, because of the violence of all them that dwell therein.
EZE 12:20 And the cities that are inhabited shall be laid waste, and the land shall be a desolation; and ye shall know that I am Jehovah.
EZE 12:21 And the word of Jehovah came unto me, saying,
EZE 12:22 Son of man, what is this proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
EZE 12:23 Tell them therefore, Thus saith the Lord Jehovah: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the fulfillment of every vision.
EZE 12:24 For there shall be no more any false vision nor flattering divination within the house of Israel.
EZE 12:25 For I am Jehovah; I will speak, and the word that I shall speak shall be performed; it shall be no more deferred: for in your days, O rebellious house, will I speak the word, and will perform it, saith the Lord Jehovah.
EZE 12:26 Again the word of Jehovah came to me, saying,
EZE 12:27 Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of times that are far off.
EZE 12:28 Therefore say unto them, Thus saith the Lord Jehovah: There shall none of my words be deferred anymore, but the word which I shall speak shall be performed, saith the Lord Jehovah.
EZE 13:1 And the word of Jehovah came unto me, saying,
EZE 13:2 Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own heart, Hear ye the word of Jehovah:
EZE 13:3 Thus saith the Lord Jehovah, Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
EZE 13:4 O Israel, thy prophets have been like foxes in the waste places.
EZE 13:5 Ye have not gone up into the gaps, neither built up the wall for the house of Israel, to stand in the battle in the day of Jehovah.
EZE 13:6 They have seen falsehood and lying divination, that say, Jehovah saith; but Jehovah hath not sent them: and they have made men to hope that the word would be confirmed.
EZE 13:7 Have ye not seen a false vision, and have ye not spoken a lying divination, in that ye say, Jehovah saith; albeit I have not spoken?
EZE 13:8 Therefore thus saith the Lord Jehovah: Because ye have spoken falsehood, and seen lies, therefore, behold, I am against you, saith the Lord Jehovah.
EZE 13:9 And my hand shall be against the prophets that see false visions, and that divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah.
EZE 13:10 Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered [mortar]:
EZE 13:11 say unto them that daub it with untempered [mortar], that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
EZE 13:12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
EZE 13:13 Therefore thus saith the Lord Jehovah: I will even rend it with a stormy wind in my wrath; and there shall be an overflowing shower in mine anger, and great hailstones in wrath to consume it.
EZE 13:14 So will I break down the wall that ye have daubed with untempered [mortar], and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am Jehovah.
EZE 13:15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered [mortar]; and I will say unto you, The wall is no more, neither they that daubed it;
EZE 13:16 [to wit], the prophets of Israel that prophesy concerning Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord Jehovah.
EZE 13:17 And thou, son of man, set thy face against the daughters of thy people, that prophesy out of their own heart; and prophesy thou against them,
EZE 13:18 and say, Thus saith the Lord Jehovah: Woe to the women that sew pillows upon all elbows, and make kerchiefs for the head of [persons of] every stature to hunt souls! Will ye hunt the souls of my people, and save souls alive for yourselves?
EZE 13:19 And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies.
EZE 13:20 Wherefore thus saith the Lord Jehovah: Behold, I am against your pillows, wherewith ye there hunt the souls to make [them] fly, and I will tear them from your arms; and I will let the souls go, even the souls that ye hunt to make [them] fly.
EZE 13:21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am Jehovah.
EZE 13:22 Because with lies ye have grieved the heart of the righteous, whom I have not made sad, and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive;
EZE 13:23 Therefore ye shall no more see false visions, nor divine divinations: and I will deliver my people out of your hand; and ye shall know that I am Jehovah.
EZE 14:1 Then came certain of the elders of Israel unto me, and sat before me.
EZE 14:2 And the word of Jehovah came unto me, saying,
EZE 14:3 Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face: should I be inquired of at all by them?
EZE 14:4 Therefore speak unto them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that taketh his idols into his heart, and putteth the stumbling block of his iniquity before his face, and cometh to the prophet; I Jehovah will answer him therein according to the multitude of his idols;
EZE 14:5 that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
EZE 14:6 Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations.
EZE 14:7 For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumbling block of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I Jehovah will answer him by myself:
EZE 14:8 and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am Jehovah.
EZE 14:9 And if the prophet be deceived and speak a word, I, Jehovah, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
EZE 14:10 And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh [unto him];
EZE 14:11 that the house of Israel may go no more astray from me, neither defile themselves anymore with all their transgressions; but that they may be my people, and I may be their God, saith the Lord Jehovah.
EZE 14:12 And the word of Jehovah came unto me, saying,
EZE 14:13 Son of man, when a land sinneth against me by committing a trespass, and I stretch out my hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off from it man and beast;
EZE 14:14 though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord Jehovah.
EZE 14:15 If I cause evil beasts to pass through the land, and they ravage it, and it be made desolate, so that no man may pass through because of the beasts;
EZE 14:16 though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters; they only should be delivered, but the land should be desolate.
EZE 14:17 Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off from it man and beast;
EZE 14:18 though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only should be delivered themselves.
EZE 14:19 Or if I send a pestilence into that land, and pour out my wrath upon it in blood, to cut off from it man and beast;
EZE 14:20 though Noah, Daniel, and Job, were in it, as I live, saith the Lord Jehovah, they should deliver neither son nor daughter; they should but deliver their own souls by their righteousness.
EZE 14:21 For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the evil beasts, and the pestilence, to cut off from it man and beast!
EZE 14:22 Yet, behold, therein shall be left a remnant that shall be carried forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
EZE 14:23 And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done without cause all that I have done in it, saith the Lord Jehovah.
EZE 15:1 And the word of Jehovah came unto me, saying,
EZE 15:2 Son of man, what is the vine tree more than any tree, the vine branch which is among the trees of the forest?
EZE 15:3 Shall wood be taken thereof to make any work? or will men take a pin of it to hang any vessel thereon?
EZE 15:4 Behold, it is cast into the fire for fuel; the fire hath devoured both the ends of it, and the midst of it is burned: is it profitable for any work?
EZE 15:5 Behold, when it was whole, it was meet for no work: how much less, when the fire hath devoured it, and it is burned, shall it yet be meet for any work!
EZE 15:6 Therefore thus saith the Lord Jehovah: As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
EZE 15:7 And I will set my face against them; they shall go forth from the fire, but the fire shall devour them; and ye shall know that I am Jehovah, when I set my face against them.
EZE 15:8 And I will make the land desolate, because they have committed a trespass, saith the Lord Jehovah.
EZE 16:1 Again the word of Jehovah came unto me, saying,
EZE 16:2 Son of man, cause Jerusalem to know her abominations;
EZE 16:3 and say, Thus saith the Lord Jehovah unto Jerusalem: Thy birth and thy nativity is of the land of the Canaanite; the Amorite was thy father, and thy mother was a Hittite.
EZE 16:4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to cleanse thee; thou wast not salted at all, nor swaddled at all.
EZE 16:5 No eye pitied thee, to do any of these things unto thee, to have compassion upon thee; but thou wast cast out in the open field, for that thy person was abhorred, in the day that thou wast born.
EZE 16:6 And when I passed by thee, and saw thee weltering in thy blood, I said unto thee, [Though thou art] in thy blood, live; yea, I said unto thee, [Though thou art] in thy blood, live.
EZE 16:7 I caused thee to multiply as that which groweth in the field, and thou didst increase and wax great, and thou attainedst to excellent ornament; thy breasts were fashioned, and thy hair was grown; yet thou wast naked and bare.
EZE 16:8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine.
EZE 16:9 Then washed I thee with water; yea, I thoroughly washed away thy blood from thee, and I anointed thee with oil.
EZE 16:10 I clothed thee also with broidered work, and shod thee with sealskin, and I girded thee about with fine linen, and covered thee with silk.
EZE 16:11 And I decked thee with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.
EZE 16:12 And I put a ring upon thy nose, and earrings in thine ears, and a beautiful crown upon thy head.
EZE 16:13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil; and thou wast exceeding beautiful, and thou didst prosper unto royal estate.
EZE 16:14 And thy renown went forth among the nations for thy beauty; for it was perfect, through my majesty which I had put upon thee, saith the Lord Jehovah.
EZE 16:15 But thou didst trust in thy beauty, and playedst the harlot because of thy renown, and pouredst out thy whoredoms on everyone that passed by; his it was.
EZE 16:16 And thou didst take of thy garments, and madest for thee high places decked with diverse colors, and playedst the harlot upon them: [the like things] shall not come, neither shall it be [so].
EZE 16:17 Thou didst also take thy fair jewels of my gold and of my silver, which I had given thee, and madest for thee images of men, and didst play the harlot with them;
EZE 16:18 and thou tookest thy broidered garments, and coveredst them, and didst set mine oil and mine incense before them.
EZE 16:19 My bread also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou didst even set it before them for a sweet savor; and [thus] it was, saith the Lord Jehovah.
EZE 16:20 Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Were thy whoredoms a small matter,
EZE 16:21 that thou hast slain my children, and delivered them up, in causing them to pass through [the fire] unto them?
EZE 16:22 And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast weltering in thy blood.
EZE 16:23 And it is come to pass after all thy wickedness (woe, woe unto thee! saith the Lord Jehovah),
EZE 16:24 that thou hast built unto thee a vaulted place, and hast made thee a lofty place in every street.
EZE 16:25 Thou hast built thy lofty place at the head of every way, and hast made thy beauty an abomination, and hast opened thy feet to everyone that passed by, and multiplied thy whoredom.
EZE 16:26 Thou hast also committed fornication with the Egyptians, thy neighbors, great of flesh; and hast multiplied thy whoredom, to provoke me to anger.
EZE 16:27 Behold therefore, I have stretched out my hand over thee, and have diminished thine ordinary [food], and delivered thee unto the will of them that hate thee, the daughters of the Philistines, that are ashamed of thy lewd way.
EZE 16:28 Thou hast played the harlot also with the Assyrians, because thou wast insatiable; yea, thou hast played the harlot with them, and yet thou wast not satisfied.
EZE 16:29 Thou hast moreover multiplied thy whoredom unto the land of traffic, unto Chaldea; and yet thou wast not satisfied herewith.
EZE 16:30 How weak is thy heart, saith the Lord Jehovah, seeing thou doest all these things, the work of an impudent harlot;
EZE 16:31 in that thou buildest thy vaulted place at the head of every way, and makest thy lofty place in every street, and hast not been as a harlot, in that thou scornest hire.
EZE 16:32 A wife that committeth adultery! that taketh strangers instead of her husband!
EZE 16:33 They give gifts to all harlots; but thou givest thy gifts to all thy lovers, and bribest them, that they may come unto thee on every side for thy whoredoms.
EZE 16:34 And thou art different from [other] women in thy whoredoms, in that none followeth thee to play the harlot; and whereas thou givest hire, and no hire is given unto thee, therefore thou art different.
EZE 16:35 Wherefore, O harlot, hear the word of Jehovah:
EZE 16:36 Thus saith the Lord Jehovah, Because thy filthiness was poured out, and thy nakedness uncovered through thy whoredoms with thy lovers; and because of all the idols of thy abominations, and for the blood of thy children, that thou didst give unto them;
EZE 16:37 therefore behold, I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them against thee on every side, and will uncover thy nakedness unto them, that they may see all thy nakedness.
EZE 16:38 And I will judge thee, as women that break wedlock and shed blood are judged; and I will bring upon thee the blood of wrath and jealousy.
EZE 16:39 I will also give thee into their hand, and they shall throw down thy vaulted place, and break down thy lofty places; and they shall strip thee of thy clothes, and take thy fair jewels; and they shall leave thee naked and bare.
EZE 16:40 They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.
EZE 16:41 And they shall burn thy houses with fire, and execute judgments upon thee in the sight of many women; and I will cause thee to cease from playing the harlot, and thou shalt also give no hire anymore.
EZE 16:42 So will I cause my wrath toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.
EZE 16:43 Because thou hast not remembered the days of thy youth, but hast raged against me in all these things; therefore, behold, I also will bring thy way upon thy head, saith the Lord Jehovah: and thou shalt not commit this lewdness with all thine abominations.
EZE 16:44 Behold, everyone that useth proverbs shall use [this] proverb against thee, saying, As is the mother, so is her daughter.
EZE 16:45 Thou art the daughter of thy mother, that loatheth her husband and her children; and thou art the sister of thy sisters, who loathed their husbands and their children: your mother was a Hittite, and your father an Amorite.
EZE 16:46 And thine elder sister is Samaria, that dwelleth at thy left hand, she and her daughters; and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.
EZE 16:47 Yet hast thou not walked in their ways, nor done after their abominations; but, as [if that were] a very little [thing], thou wast more corrupt than they in all thy ways.
EZE 16:48 As I live, saith the Lord Jehovah, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
EZE 16:49 Behold, this was the iniquity of thy sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.
EZE 16:50 And they were haughty, and committed abomination before me: therefore I took them away as I saw [good].
EZE 16:51 Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters by all thine abominations which thou hast done.
EZE 16:52 Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.
EZE 16:53 And I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of thy captives in the midst of them;
EZE 16:54 that thou mayest bear thine own shame, and mayest be ashamed because of all that thou hast done, in that thou art a comfort unto them.
EZE 16:55 And thy sisters, Sodom and her daughters, shall return to their former estate; and Samaria and her daughters shall return to their former estate; and thou and thy daughters shall return to your former estate.
EZE 16:56 For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
EZE 16:57 before thy wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all that are round about her, the daughters of the Philistines, that do despite unto thee round about.
EZE 16:58 Thou hast borne thy lewdness and thine abominations, saith Jehovah.
EZE 16:59 For thus saith the Lord Jehovah: I will also deal with thee as thou hast done, who hast despised the oath in breaking the covenant.
EZE 16:60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
EZE 16:61 Then shalt thou remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder [sisters] and thy younger; and I will give them unto thee for daughters, but not by thy covenant.
EZE 16:62 And I will establish my covenant with thee; and thou shalt know that I am Jehovah;
EZE 16:63 that thou mayest remember, and be confounded, and never open thy mouth anymore, because of thy shame, when I have forgiven thee all that thou hast done, saith the Lord Jehovah.
EZE 17:1 And the word of Jehovah came unto me, saying,
EZE 17:2 Son of man, put forth a riddle, and speak a parable unto the house of Israel;
EZE 17:3 and say, Thus saith the Lord Jehovah: A great eagle with great wings and long pinions, full of feathers, which had diverse colors, came unto Lebanon, and took the top of the cedar:
EZE 17:4 he cropped off the topmost of the young twigs thereof, and carried it unto a land of traffic; he set it in a city of merchants.
EZE 17:5 He took also of the seed of the land, and planted it in a fruitful soil; he placed it beside many waters; he set it as a willow tree.
EZE 17:6 And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
EZE 17:7 There was also another great eagle with great wings and many feathers: and, behold, this vine did bend its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it.
EZE 17:8 It was planted in a good soil by many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
EZE 17:9 Say thou, Thus saith the Lord Jehovah: Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it may wither; that all its fresh springing leaves may wither? and not by a strong arm or much people can it be raised from the roots thereof.
EZE 17:10 Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the beds where it grew.
EZE 17:11 Moreover the word of Jehovah came unto me, saying,
EZE 17:12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon.
EZE 17:13 And he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land;
EZE 17:14 that the kingdom might be base, that it might not lift itself up, but that by keeping his covenant it might stand.
EZE 17:15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape?
EZE 17:16 As I live, saith the Lord Jehovah, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
EZE 17:17 Neither shall Pharaoh with his mighty army and great company help him in the war, when they cast up mounds and build forts, to cut off many persons.
EZE 17:18 For he hath despised the oath by breaking the covenant; and behold, he had given his hand, and yet hath done all these things; he shall not escape.
EZE 17:19 Therefore thus saith the Lord Jehovah: As I live, surely mine oath that he hath despised, and my covenant that he hath broken, I will even bring it upon his own head.
EZE 17:20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he hath trespassed against me.
EZE 17:21 And all his fugitives in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind: and ye shall know that I, Jehovah, have spoken it.
EZE 17:22 Thus saith the Lord Jehovah: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain:
EZE 17:23 in the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of the branches thereof shall they dwell.
EZE 17:24 And all the trees of the field shall know that I, Jehovah, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I, Jehovah, have spoken and have done it.
EZE 18:1 The word of Jehovah came unto me again, saying,
EZE 18:2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
EZE 18:3 As I live, saith the Lord Jehovah, ye shall not have [occasion] anymore to use this proverb in Israel.
EZE 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
EZE 18:5 But if a man be just, and do that which is lawful and right,
EZE 18:6 and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbor’s wife, neither hath come near to a woman in her impurity,
EZE 18:7 and hath not wronged any, but hath restored to the debtor his pledge, hath taken nought by robbery, hath given his bread to the hungry, and hath covered the naked with a garment;
EZE 18:8 he that hath not given forth upon interest, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true justice between man and man,
EZE 18:9 hath walked in my statutes, and hath kept mine ordinances, to deal truly; he is just, he shall surely live, saith the Lord Jehovah.
EZE 18:10 If he beget a son that is a robber, a shedder of blood, and that doeth any one of these things,
EZE 18:11 and that doeth not any of those [duties], but even hath eaten upon the mountains, and defiled his neighbor’s wife,
EZE 18:12 hath wronged the poor and needy, hath taken by robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
EZE 18:13 hath given forth upon interest, and hath taken increase; shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
EZE 18:14 Now, lo, if he beget a son, that seeth all his father’s sins, which he hath done, and feareth, and doeth not such like;
EZE 18:15 that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbor’s wife,
EZE 18:16 neither hath wronged any, hath not taken aught to pledge, neither hath taken by robbery, but hath given his bread to the hungry, and hath covered the naked with a garment;
EZE 18:17 that hath withdrawn his hand from the poor, that hath not received interest nor increase, hath executed mine ordinances, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
EZE 18:18 As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity.
EZE 18:19 Yet say ye, Wherefore doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
EZE 18:20 The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
EZE 18:21 But if the wicked turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
EZE 18:22 None of his transgressions that he hath committed shall be remembered against him: in his righteousness that he hath done he shall live.
EZE 18:23 Have I any pleasure in the death of the wicked? saith the Lord Jehovah; and not rather that he should return from his way, and live?
EZE 18:24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? None of his righteous deeds that he hath done shall be remembered: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
EZE 18:25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel: Is not my way equal? are not your ways unequal?
EZE 18:26 When the righteous man turneth away from his righteousness, and committeth iniquity, and dieth therein; in his iniquity that he hath done shall he die.
EZE 18:27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
EZE 18:28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
EZE 18:29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
EZE 18:30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
EZE 18:31 Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
EZE 18:32 For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live.
EZE 19:1 Moreover, take thou up a lamentation for the princes of Israel,
EZE 19:2 and say, What was thy mother? A lioness: she couched among lions, in the midst of the young lions she nourished her whelps.
EZE 19:3 And she brought up one of her whelps: he became a young lion, and he learned to catch the prey; he devoured men.
EZE 19:4 The nations also heard of him; he was taken in their pit; and they brought him with hooks unto the land of Egypt.
EZE 19:5 Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.
EZE 19:6 And he went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men.
EZE 19:7 And he knew their palaces, and laid waste their cities; and the land was desolate, and the fullness thereof, because of the noise of his roaring.
EZE 19:8 Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit.
EZE 19:9 And they put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard upon the mountains of Israel.
EZE 19:10 Thy mother was like a vine, in thy blood, planted by the waters: it was fruitful and full of branches by reason of many waters.
EZE 19:11 And it had strong rods for the scepters of them that bare rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.
EZE 19:12 But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.
EZE 19:13 And now it is planted in the wilderness, in a dry and thirsty land.
EZE 19:14 And fire is gone out of the rods of its branches, it hath devoured its fruit, so that there is in it no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation.
EZE 20:1 And it came to pass in the seventh year, in the fifth [month], the tenth [day] of the month, that certain of the elders of Israel came to inquire of Jehovah, and sat before me.
EZE 20:2 And the word of Jehovah came unto me, saying,
EZE 20:3 Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord Jehovah: Is it to inquire of me that ye are come? As I live, saith the Lord Jehovah, I will not be inquired of by you.
EZE 20:4 Wilt thou judge them, son of man, wilt thou judge them? Cause them to know the abominations of their fathers;
EZE 20:5 and say unto them, Thus saith the Lord Jehovah: In the day when I chose Israel, and sware unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I sware unto them, saying, I am Jehovah your God;
EZE 20:6 in that day I sware unto them, to bring them forth out of the land of Egypt into a land that I had searched out for them, flowing with milk and honey, which is the glory of all lands.
EZE 20:7 And I said unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt; I am Jehovah your God.
EZE 20:8 But they rebelled against me, and would not hearken unto me; they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt. Then I said I would pour out my wrath upon them, to accomplish my anger against them in the midst of the land of Egypt.
EZE 20:9 But I wrought for my name’s sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
EZE 20:10 So I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
EZE 20:11 And I gave them my statutes, and showed them mine ordinances, which if a man do, he shall live in them.
EZE 20:12 Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am Jehovah that sanctifieth them.
EZE 20:13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they rejected mine ordinances, which if a man keep, he shall live in them; and my sabbaths they greatly profaned. Then I said I would pour out my wrath upon them in the wilderness, to consume them.
EZE 20:14 But I wrought for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.
EZE 20:15 Moreover also I sware unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
EZE 20:16 because they rejected mine ordinances, and walked not in my statutes, and profaned my sabbaths: for their heart went after their idols.
EZE 20:17 Nevertheless mine eye spared them, and I destroyed them not, neither did I make a full end of them in the wilderness.
EZE 20:18 And I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols.
EZE 20:19 I am Jehovah your God: walk in my statutes, and keep mine ordinances, and do them;
EZE 20:20 and hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am Jehovah your God.
EZE 20:21 But the children rebelled against me; they walked not in my statutes, neither kept mine ordinances to do them, which if a man do, he shall live in them; they profaned my sabbaths. Then I said I would pour out my wrath upon them, to accomplish my anger against them in the wilderness.
EZE 20:22 Nevertheless I withdrew my hand, and wrought for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth.
EZE 20:23 Moreover I sware unto them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;
EZE 20:24 because they had not executed mine ordinances, but had rejected my statutes, and had profaned my sabbaths, and their eyes were after their fathers’ idols.
EZE 20:25 Moreover also I gave them statutes that were not good, and ordinances wherein they should not live;
EZE 20:26 and I polluted them in their own gifts, in that they caused to pass through [the fire] all that openeth the womb, that I might make them desolate, to the end that they might know that I am Jehovah.
EZE 20:27 Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord Jehovah: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.
EZE 20:28 For when I had brought them into the land, which I sware to give unto them, then they saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering; there also they made their sweet savor, and they poured out there their drink offerings.
EZE 20:29 Then I said unto them, What meaneth the high place whereunto ye go? So the name thereof is called Bamah unto this day.
EZE 20:30 Wherefore say unto the house of Israel, Thus saith the Lord Jehovah: Do ye pollute yourselves after the manner of your fathers? and play ye the harlot after their abominations?
EZE 20:31 and when ye offer your gifts, when ye make your sons to pass through the fire, do ye pollute yourselves with all your idols unto this day? and shall I be inquired of by you, O house of Israel? As I live, saith the Lord Jehovah, I will not be inquired of by you;
EZE 20:32 and that which cometh into your mind shall not be at all, in that ye say, We will be as the nations, as the families of the countries, to serve wood and stone.
EZE 20:33 As I live, saith the Lord Jehovah, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you.
EZE 20:34 And I will bring you out from the peoples, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out;
EZE 20:35 and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face.
EZE 20:36 Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, saith the Lord Jehovah.
EZE 20:37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant;
EZE 20:38 and I will purge out from among you the rebels, and them that transgress against me; I will bring them forth out of the land where they sojourn, but they shall not enter into the land of Israel: and ye shall know that I am Jehovah.
EZE 20:39 As for you, O house of Israel, thus saith the Lord Jehovah: Go ye, serve every one his idols, and hereafter also, if ye will not hearken unto me; but my holy name shall ye no more profane with your gifts, and with your idols.
EZE 20:40 For in my holy mountain, in the mountain of the height of Israel, saith the Lord Jehovah, there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.
EZE 20:41 As a sweet savor will I accept you, when I bring you out from the peoples, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you in the sight of the nations.
EZE 20:42 And ye shall know that I am Jehovah, when I shall bring you into the land of Israel, into the country which I sware to give unto your fathers.
EZE 20:43 And there shall ye remember your ways, and all your doings, wherein ye have polluted yourselves; and ye shall loathe yourselves in your own sight for all your evils that ye have committed.
EZE 20:44 And ye shall know that I am Jehovah, when I have dealt with you for my name’s sake, not according to your evil ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord Jehovah.
EZE 20:45 And the word of Jehovah came unto me, saying,
EZE 20:46 Son of man, set thy face toward the south, and drop [thy word] toward the south, and prophesy against the forest of the field in the South;
EZE 20:47 and say to the forest of the South, Hear the word of Jehovah: Thus saith the Lord Jehovah, Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.
EZE 20:48 And all flesh shall see that I, Jehovah, have kindled it; it shall not be quenched.
EZE 20:49 Then said I, Ah Lord Jehovah! they say of me, Is he not a speaker of parables?
EZE 21:1 And the word of Jehovah came unto me, saying,
EZE 21:2 Son of man, set thy face toward Jerusalem, and drop [thy word] toward the sanctuaries, and prophesy against the land of Israel;
EZE 21:3 and say to the land of Israel, Thus saith Jehovah: Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.
EZE 21:4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:
EZE 21:5 and all flesh shall know that I, Jehovah, have drawn forth my sword out of its sheath; it shall not return anymore.
EZE 21:6 Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes.
EZE 21:7 And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and it shall be done, saith the Lord Jehovah.
EZE 21:8 And the word of Jehovah came unto me, saying,
EZE 21:9 Son of man, prophesy, and say, Thus saith Jehovah: Say, A sword, a sword, it is sharpened, and also furbished;
EZE 21:10 it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it contemneth every tree.
EZE 21:11 And it is given to be furbished, that it may be handled: the sword, it is sharpened, yea, it is furbished, to give it into the hand of the slayer.
EZE 21:12 Cry and wail, son of man; for it is upon my people, it is upon all the princes of Israel: they are delivered over to the sword with my people; smite therefore upon thy thigh.
EZE 21:13 For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord Jehovah.
EZE 21:14 Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one that is deadly wounded, which entereth into their chambers.
EZE 21:15 I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.
EZE 21:16 Gather thee together, go to the right, set thyself in array, go to the left, whithersoever thy face is set.
EZE 21:17 I will also smite my hands together, and I will cause my wrath to rest: I, Jehovah, have spoken it.
EZE 21:18 The word of Jehovah came unto me again, saying,
EZE 21:19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.
EZE 21:20 Thou shalt appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.
EZE 21:21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
EZE 21:22 In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
EZE 21:23 And it shall be unto them as a false divination in their sight, who have sworn oaths unto them; but he bringeth iniquity to remembrance, that they may be taken.
EZE 21:24 Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand.
EZE 21:25 And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,
EZE 21:26 thus saith the Lord Jehovah: Remove the miter, and take off the crown; this [shall be] no more the same; exalt that which is low, and abase that which is high.
EZE 21:27 I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it [him].
EZE 21:28 And thou, son of man, prophesy, and say, Thus saith the Lord Jehovah concerning the children of Ammon, and concerning their reproach; and say thou, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;
EZE 21:29 while they see for thee false visions, while they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come in the time of the iniquity of the end.
EZE 21:30 Cause it to return into its sheath. In the place where thou wast created, in the land of thy birth, will I judge thee.
EZE 21:31 And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath; and I will deliver thee into the hand of brutish men, skillful to destroy.
EZE 21:32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I, Jehovah, have spoken it.
EZE 22:1 Moreover the word of Jehovah came unto me, saying,
EZE 22:2 And thou, son of man, wilt thou judge, wilt thou judge the bloody city? then cause her to know all her abominations.
EZE 22:3 And thou shalt say, Thus saith the Lord Jehovah: A city that sheddeth blood in the midst of her, that her time may come, and that maketh idols against herself to defile her!
EZE 22:4 Thou art become guilty in thy blood that thou hast shed, and art defiled in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the nations, and a mocking to all the countries.
EZE 22:5 Those that are near, and those that are far from thee, shall mock thee, thou infamous one [and] full of tumult.
EZE 22:6 Behold, the princes of Israel, every one according to his power, have been in thee to shed blood.
EZE 22:7 In thee have they set light by father and mother; in the midst of thee have they dealt by oppression with the sojourner; in thee have they wronged the fatherless and the widow.
EZE 22:8 Thou hast despised my holy things, and hast profaned my sabbaths.
EZE 22:9 Slanderous men have been in thee to shed blood; and in thee they have eaten upon the mountains: in the midst of thee they have committed lewdness.
EZE 22:10 In thee have they uncovered their fathers’ nakedness; in thee have they humbled her that was unclean in her impurity.
EZE 22:11 And one hath committed abomination with his neighbor’s wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father’s daughter.
EZE 22:12 In thee have they taken bribes to shed blood; thou hast taken interest and increase, and thou hast greedily gained of thy neighbors by oppression, and hast forgotten me, saith the Lord Jehovah.
EZE 22:13 Behold, therefore, I have smitten my hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
EZE 22:14 Can thy heart endure, or can thy hands be strong, in the days that I shall deal with thee? I, Jehovah, have spoken it, and will do it.
EZE 22:15 And I will scatter thee among the nations, and disperse thee through the countries; and I will consume thy filthiness out of thee.
EZE 22:16 And thou shalt be profaned in thyself, in the sight of the nations; and thou shalt know that I am Jehovah.
EZE 22:17 And the word of Jehovah came unto me, saying,
EZE 22:18 Son of man, the house of Israel is become dross unto me: all of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver.
EZE 22:19 Therefore thus saith the Lord Jehovah: Because ye are all become dross, therefore, behold, I will gather you into the midst of Jerusalem.
EZE 22:20 As they gather silver and brass and iron and lead and tin into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my wrath, and I will lay you there, and melt you.
EZE 22:21 Yea, I will gather you, and blow upon you with the fire of my wrath, and ye shall be melted in the midst thereof.
EZE 22:22 As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I, Jehovah, have poured out my wrath upon you.
EZE 22:23 And the word of Jehovah came unto me, saying,
EZE 22:24 Son of man, say unto her, Thou art a land that is not cleansed, nor rained upon in the day of indignation.
EZE 22:25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey: they have devoured souls; they take treasure and precious things; they have made her widows many in the midst thereof.
EZE 22:26 Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hidden their eyes from my sabbaths, and I am profaned among them.
EZE 22:27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood, [and] to destroy souls, that they may get dishonest gain.
EZE 22:28 And her prophets have daubed for them with untempered [mortar], seeing false visions, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken.
EZE 22:29 The people of the land have used oppression, and exercised robbery; yea, they have vexed the poor and needy, and have oppressed the sojourner wrongfully.
EZE 22:30 And I sought for a man among them, that should build up the wall, and stand in the gap before me for the land, that I should not destroy it; but I found none.
EZE 22:31 Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I brought upon their heads, saith the Lord Jehovah.
EZE 23:1 The word of Jehovah came again unto me, saying,
EZE 23:2 Son of man, there were two women, the daughters of one mother:
EZE 23:3 and they played the harlot in Egypt; they played the harlot in their youth; there were their breasts pressed, and there was handled the bosom of their virginity.
EZE 23:4 And the names of them were Oholah the elder, and Oholibah her sister: and they became mine, and they bare sons and daughters. And as for their names, Samaria is Oholah, and Jerusalem Oholibah.
EZE 23:5 And Oholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians [her] neighbors,
EZE 23:6 who were clothed with blue, governors and rulers, all of them desirable young men, horsemen riding upon horses.
EZE 23:7 And she bestowed her whoredoms upon them, the choicest men of Assyria all of them; and on whomsoever she doted, with all their idols she defiled herself.
EZE 23:8 Neither hath she left her whoredoms since [the days of] Egypt; for in her youth they lay with her, and they handled the bosom of her virginity; and they poured out their whoredom upon her.
EZE 23:9 Wherefore I delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
EZE 23:10 These uncovered her nakedness; they took her sons and her daughters; and her they slew with the sword: and she became a byword among women; for they executed judgments upon her.
EZE 23:11 And her sister Oholibah saw this, yet was she more corrupt in her doting than she, and in her whoredoms which were more than the whoredoms of her sister.
EZE 23:12 She doted upon the Assyrians, governors and rulers, [her] neighbors, clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
EZE 23:13 And I saw that she was defiled; they both took one way.
EZE 23:14 And she increased her whoredoms; for she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,
EZE 23:15 girded with girdles upon their loins, with flowing turbans upon their heads, all of them princes to look upon, after the likeness of the Babylonians in Chaldea, the land of their nativity.
EZE 23:16 And as soon as she saw them she doted upon them, and sent messengers unto them into Chaldea.
EZE 23:17 And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her soul was alienated from them.
EZE 23:18 So she uncovered her whoredoms, and uncovered her nakedness: then my soul was alienated from her, like as my soul was alienated from her sister.
EZE 23:19 Yet she multiplied her whoredoms, remembering the days of her youth, wherein she had played the harlot in the land of Egypt.
EZE 23:20 And she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
EZE 23:21 Thus thou calledst to remembrance the lewdness of thy youth, in the handling of thy bosom by the Egyptians for the breasts of thy youth.
EZE 23:22 Therefore, O Oholibah, thus saith the Lord Jehovah: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side:
EZE 23:23 the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, [and] all the Assyrians with them; desirable young men, governors and rulers all of them, princes and men of renown, all of them riding upon horses.
EZE 23:24 And they shall come against thee with weapons, chariots, and wagons, and with a company of peoples; they shall set themselves against thee with buckler and shield and helmet round about: and I will commit the judgment unto them, and they shall judge thee according to their judgments.
EZE 23:25 And I will set my jealousy against thee, and they shall deal with thee in fury; they shall take away thy nose and thine ears; and thy residue shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
EZE 23:26 They shall also strip thee of thy clothes, and take away thy fair jewels.
EZE 23:27 Thus will I make thy lewdness to cease from thee, and thy whoredom [brought] from the land of Egypt; so that thou shalt not lift up thine eyes unto them, nor remember Egypt anymore.
EZE 23:28 For thus saith the Lord Jehovah: Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy soul is alienated;
EZE 23:29 and they shall deal with thee in hatred, and shall take away all thy labor, and shall leave thee naked and bare; and the nakedness of thy whoredoms shall be uncovered, both thy lewdness and thy whoredoms.
EZE 23:30 These things shall be done unto thee, for that thou hast played the harlot after the nations, and because thou art polluted with their idols.
EZE 23:31 Thou hast walked in the way of thy sister; therefore will I give her cup into thy hand.
EZE 23:32 Thus saith the Lord Jehovah: Thou shalt drink of thy sister’s cup, which is deep and large; thou shalt be laughed to scorn and had in derision; it containeth much.
EZE 23:33 Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.
EZE 23:34 Thou shalt even drink it and drain it out, and thou shalt gnaw the sherds thereof, and shalt tear thy breasts; for I have spoken it, saith the Lord Jehovah.
EZE 23:35 Therefore thus saith the Lord Jehovah: Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
EZE 23:36 Jehovah said moreover unto me: Son of man, wilt thou judge Oholah and Oholibah? then declare unto them their abominations.
EZE 23:37 For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery; and they have also caused their sons, whom they bare unto me, to pass through [the fire] unto them to be devoured.
EZE 23:38 Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.
EZE 23:39 For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of my house.
EZE 23:40 And furthermore ye have sent for men that come from far, unto whom a messenger was sent, and, lo, they came; for whom thou didst wash thyself, paint thine eyes, and deck thyself with ornaments,
EZE 23:41 and sit upon a stately bed, with a table prepared before it, whereupon thou didst set mine incense and mine oil.
EZE 23:42 And the voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets upon the hands of them [twain], and beautiful crowns upon their heads.
EZE 23:43 Then said I of her that was old in adulteries, Now will they play the harlot with her, and she [with them].
EZE 23:44 And they went in unto her, as they go in unto a harlot: so went they in unto Oholah and unto Oholibah, the lewd women.
EZE 23:45 And righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women that shed blood; because they are adulteresses, and blood is in their hands.
EZE 23:46 For thus saith the Lord Jehovah: I will bring up a company against them, and will give them to be tossed to and fro and robbed.
EZE 23:47 And the company shall stone them with stones, and despatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
EZE 23:48 Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.
EZE 23:49 And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols; and ye shall know that I am the Lord Jehovah.
EZE 24:1 Again, in the ninth year, in the tenth month, in the tenth [day] of the month, the word of Jehovah came unto me, saying,
EZE 24:2 Son of man, write thee the name of the day, [even] of this selfsame day: the king of Babylon drew close unto Jerusalem this selfsame day.
EZE 24:3 And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord Jehovah, Set on the caldron, set it on, and also pour water into it:
EZE 24:4 gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
EZE 24:5 Take the choice of the flock, and also a pile [of wood] for the bones under [the caldron]; make it boil well; yea, let the bones thereof be boiled in the midst of it.
EZE 24:6 Wherefore thus saith the Lord Jehovah: Woe to the bloody city, to the caldron whose rust is therein, and whose rust is not gone out of it! take out of it piece after piece; No lot is fallen upon it.
EZE 24:7 For her blood is in the midst of her; she set it upon the bare rock; she poured it not upon the ground, to cover it with dust.
EZE 24:8 That it may cause wrath to come up to take vengeance, I have set her blood upon the bare rock, that it should not be covered.
EZE 24:9 Therefore thus saith the Lord Jehovah: Woe to the bloody city! I also will make the pile great.
EZE 24:10 Heap on the wood, make the fire hot, boil well the flesh, and make thick the broth, and let the bones be burned.
EZE 24:11 Then set it empty upon the coals thereof, that it may be hot, and the brass thereof may burn, and that the filthiness of it may be molten in it, that the rust of it may be consumed.
EZE 24:12 She hath wearied [herself] with toil; yet her great rust goeth not forth out of her; her rust [goeth not forth] by fire.
EZE 24:13 In thy filthiness is lewdness: because I have cleansed thee and thou wast not cleansed, thou shalt not be cleansed from thy filthiness anymore, till I have caused my wrath toward thee to rest.
EZE 24:14 I, Jehovah, have spoken it: it shall come to pass, and I will do it: I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord Jehovah.
EZE 24:15 Also the word of Jehovah came unto me, saying,
EZE 24:16 Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet thou shalt neither mourn nor weep, neither shall thy tears run down.
EZE 24:17 Sigh, but not aloud, make no mourning for the dead; bind thy headtire upon thee, and put thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
EZE 24:18 So I spake unto the people in the morning; and at even my wife died; and I did in the morning as I was commanded.
EZE 24:19 And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?
EZE 24:20 Then I said unto them, The word of Jehovah came unto me, saying,
EZE 24:21 Speak unto the house of Israel, Thus saith the Lord Jehovah: Behold, I will profane my sanctuary, the pride of your power, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left behind shall fall by the sword.
EZE 24:22 And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
EZE 24:23 And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away in your iniquities, and moan one toward another.
EZE 24:24 Thus shall Ezekiel be unto you a sign; according to all that he hath done shall ye do: when this cometh, then shall ye know that I am the Lord Jehovah.
EZE 24:25 And thou, son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their heart, their sons and their daughters,
EZE 24:26 that in that day he that escapeth shall come unto thee, to cause thee to hear it with thine ears?
EZE 24:27 In that day shall thy mouth be opened to him that is escaped, and thou shalt speak, and be no more dumb: so shalt thou be a sign unto them; and they shall know that I am Jehovah.
EZE 25:1 And the word of Jehovah came unto me, saying,
EZE 25:2 Son of man, set thy face toward the children of Ammon, and prophesy against them:
EZE 25:3 and say unto the children of Ammon, Hear the word of the Lord Jehovah: Thus saith the Lord Jehovah, Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was made desolate; and against the house of Judah, when they went into captivity:
EZE 25:4 therefore, behold, I will deliver thee to the children of the east for a possession, and they shall set their encampments in thee, and make their dwellings in thee; they shall eat thy fruit, and they shall drink thy milk.
EZE 25:5 And I will make Rabbah a stable for camels, and the children of Ammon a couching place for flocks: and ye shall know that I am Jehovah.
EZE 25:6 For thus saith the Lord Jehovah: Because thou hast clapped thy hands, and stamped with the feet, and rejoiced with all the despite of thy soul against the land of Israel;
EZE 25:7 therefore, behold, I have stretched out my hand upon thee, and will deliver thee for a spoil to the nations; and I will cut thee off from the peoples, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am Jehovah.
EZE 25:8 Thus saith the Lord Jehovah: Because that Moab and Seir do say, Behold, the house of Judah is like unto all the nations;
EZE 25:9 therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim,
EZE 25:10 unto the children of the east, [to go] against the children of Ammon; and I will give them for a possession, that the children of Ammon may not be remembered among the nations:
EZE 25:11 and I will execute judgments upon Moab; and they shall know that I am Jehovah.
EZE 25:12 Thus saith the Lord Jehovah: Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;
EZE 25:13 therefore thus saith the Lord Jehovah, I will stretch out my hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; even unto Dedan shall they fall by the sword.
EZE 25:14 And I will lay my vengeance upon Edom by the hand of my people Israel; and they shall do in Edom according to mine anger and according to my wrath; and they shall know my vengeance, saith the Lord Jehovah.
EZE 25:15 Thus saith the Lord Jehovah: Because the Philistines have dealt by revenge, and have taken vengeance with despite of soul to destroy with perpetual enmity;
EZE 25:16 therefore thus saith the Lord Jehovah, Behold, I will stretch out my hand upon the Philistines, and I will cut off the Cherethites, and destroy the remnant of the seacoast.
EZE 25:17 And I will execute great vengeance upon them with wrathful rebukes; and they shall know that I am Jehovah, when I shall lay my vengeance upon them.
EZE 26:1 And it came to pass in the eleventh year, in the first [day] of the month, that the word of Jehovah came unto me, saying,
EZE 26:2 Son of man, because that Tyre hath said against Jerusalem, Aha, she is broken [that was] the gate of the peoples; she is turned unto me; I shall be replenished, now that she is laid waste:
EZE 26:3 therefore thus saith the Lord Jehovah, Behold, I am against thee, O Tyre, and will cause many nations to come up against thee, as the sea causeth its waves to come up.
EZE 26:4 And they shall destroy the walls of Tyre, and break down her towers: I will also scrape her dust from her, and make her a bare rock.
EZE 26:5 She shall be a place for the spreading of nets in the midst of the sea; for I have spoken it, saith the Lord Jehovah; and she shall become a spoil to the nations.
EZE 26:6 And her daughters that are in the field shall be slain with the sword: and they shall know that I am Jehovah.
EZE 26:7 For thus saith the Lord Jehovah: Behold, I will bring upon Tyre Nebuchadnezzar king of Babylon, king of kings, from the north, with horses, and with chariots, and with horsemen, and a company, and much people.
EZE 26:8 He shall slay with the sword thy daughters in the field; and he shall make forts against thee, and cast up a mound against thee, and raise up the buckler against thee.
EZE 26:9 And he shall set his battering engines against thy walls, and with his axes he shall break down thy towers.
EZE 26:10 By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wagons, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.
EZE 26:11 With the hoofs of his horses shall he tread down all thy streets; he shall slay thy people with the sword; and the pillars of thy strength shall go down to the ground.
EZE 26:12 And they shall make a spoil of thy riches, and make a prey of thy merchandise; and they shall break down thy walls, and destroy thy pleasant houses; and they shall lay thy stones and thy timber and thy dust in the midst of the waters.
EZE 26:13 And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.
EZE 26:14 And I will make thee a bare rock; thou shalt be a place for the spreading of nets; thou shalt be built no more: for I Jehovah have spoken it, saith the Lord Jehovah.
EZE 26:15 Thus saith the Lord Jehovah to Tyre: shall not the isles shake at the sound of thy fall, when the wounded groan, when the slaughter is made in the midst of thee?
EZE 26:16 Then all the princes of the sea shall come down from their thrones, and lay aside their robes, and strip off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble every moment, and be astonished at thee.
EZE 26:17 And they shall take up a lamentation over thee, and say to thee, How art thou destroyed, that wast inhabited by seafaring men, the renowned city, that was strong in the sea, she and her inhabitants, that caused their terror to be on all that dwelt there!
EZE 26:18 Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be dismayed at thy departure.
EZE 26:19 For thus saith the Lord Jehovah: When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and the great waters shall cover thee;
EZE 26:20 then will I bring thee down with them that descend into the pit, to the people of old time, and will make thee to dwell in the nether parts of the earth, in the places that are desolate of old, with them that go down to the pit, that thou be not inhabited; and I will set glory in the land of the living.
EZE 26:21 I will make thee a terror, and thou shalt no more have any being; though thou be sought for, yet shalt thou never be found again, saith the Lord Jehovah.
EZE 27:1 The word of Jehovah came again unto me, saying,
EZE 27:2 And thou, son of man, take up a lamentation over Tyre;
EZE 27:3 and say unto Tyre, O thou that dwellest at the entry of the sea, that art the merchant of the peoples unto many isles, thus saith the Lord Jehovah: Thou, O Tyre, hast said, I am perfect in beauty.
EZE 27:4 Thy borders are in the heart of the seas; thy builders have perfected thy beauty.
EZE 27:5 They have made all thy planks of fir trees from Senir; they have taken a cedar from Lebanon to make a mast for thee.
EZE 27:6 Of the oaks of Bashan have they made thine oars; they have made thy benches of ivory inlaid in boxwood, from the isles of Kittim.
EZE 27:7 Of fine linen with broidered work from Egypt was thy sail, that it might be to thee for an ensign; blue and purple from the isles of Elishah was thine awning.
EZE 27:8 The inhabitants of Sidon and Arvad were thy rowers: thy wise men, O Tyre, were in thee, they were thy pilots.
EZE 27:9 The old men of Gebal and the wise men thereof were in thee thy caulkers: all the ships of the sea with their mariners were in thee to deal in thy merchandise.
EZE 27:10 Persia and Lud and Put were in thine army, thy men of war: they hung the shield and helmet in thee; they set forth thy comeliness.
EZE 27:11 The men of Arvad with thine army were upon thy walls round about, and valorous men were in thy towers; they hung their shields upon thy walls round about; they have perfected thy beauty.
EZE 27:12 Tarshish was thy merchant by reason of the multitude of all kinds of riches; with silver, iron, tin, and lead, they traded for thy wares.
EZE 27:13 Javan, Tubal, and Meshech, they were thy traffickers; they traded the persons of men and vessels of brass for thy merchandise.
EZE 27:14 They of the house of Togarmah traded for thy wares with horses and warhorses and mules.
EZE 27:15 The men of Dedan were thy traffickers; many isles were the mart of thy hand: they brought thee in exchange horns of ivory and ebony.
EZE 27:16 Syria was thy merchant by reason of the multitude of thy handiworks: they traded for thy wares with emeralds, purple, and broidered work, and fine linen, and coral, and rubies.
EZE 27:17 Judah, and the land of Israel, they were thy traffickers: they traded for thy merchandise wheat of Minnith, and pannag, and honey, and oil, and balm.
EZE 27:18 Damascus was thy merchant for the multitude of thy handiworks, by reason of the multitude of all kinds of riches, with the wine of Helbon, and white wool.
EZE 27:19 Vedan and Javan traded with yarn for thy wares: bright iron, cassia, and calamus, were among thy merchandise.
EZE 27:20 Dedan was thy trafficker in precious cloths for riding.
EZE 27:21 Arabia, and all the princes of Kedar, they were the merchants of thy hand; in lambs, and rams, and goats, in these were they thy merchants.
EZE 27:22 The traffickers of Sheba and Raamah, they were thy traffickers; they traded for thy wares with the chief of all spices, and with all precious stones, and gold.
EZE 27:23 Haran and Canneh and Eden, the traffickers of Sheba, Asshur [and] Chilmad, were thy traffickers.
EZE 27:24 These were thy traffickers in choice wares, in wrappings of blue and broidered work, and in chests of rich apparel, bound with cords and made of cedar, among thy merchandise.
EZE 27:25 The ships of Tarshish were thy caravans for thy merchandise: and thou wast replenished, and made very glorious in the heart of the seas.
EZE 27:26 Thy rowers have brought thee into great waters: the east wind hath broken thee in the heart of the seas.
EZE 27:27 Thy riches, and thy wares, thy merchandise, thy mariners, and thy pilots, thy caulkers, and the dealers in thy merchandise, and all thy men of war, that are in thee, with all thy company which is in the midst of thee, shall fall into the heart of the seas in the day of thy ruin.
EZE 27:28 At the sound of the cry of thy pilots the suburbs shall shake.
EZE 27:29 And all that handle the oar, the mariners, [and] all the pilots of the sea, shall come down from their ships; they shall stand upon the land,
EZE 27:30 and shall cause their voice to be heard over thee, and shall cry bitterly, and shall cast up dust upon their heads; they shall wallow themselves in the ashes:
EZE 27:31 and they shall make themselves bald for thee, and gird them with sackcloth, and they shall weep for thee in bitterness of soul with bitter mourning.
EZE 27:32 And in their wailing they shall take up a lamentation for thee, and lament over thee, [saying], Who is there like Tyre, like her that is brought to silence in the midst of the sea?
EZE 27:33 When thy wares went forth out of the seas, thou filledst many peoples; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.
EZE 27:34 In the time that thou wast broken by the seas in the depths of the waters, thy merchandise and all thy company did fall in the midst of thee.
EZE 27:35 All the inhabitants of the isles are astonished at thee, and their kings are horribly afraid; they are troubled in their countenance.
EZE 27:36 The merchants among the peoples hiss at thee; thou art become a terror, and thou shalt nevermore have any being.
EZE 28:1 The word of Jehovah came again unto me, saying,
EZE 28:2 Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a god, I sit in the seat of God, in the midst of the seas; yet thou art man, and not God, though thou didst set thy heart as the heart of God—
EZE 28:3 behold, thou art wiser than Daniel; there is no secret that is hidden from thee;
EZE 28:4 by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures;
EZE 28:5 by thy great wisdom [and] by thy traffic hast thou increased thy riches, and thy heart is lifted up because of thy riches—
EZE 28:6 therefore thus saith the Lord Jehovah: Because thou hast set thy heart as the heart of God,
EZE 28:7 therefore, behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
EZE 28:8 They shall bring thee down to the pit; and thou shalt die the death of them that are slain, in the heart of the seas.
EZE 28:9 Wilt thou yet say before him that slayeth thee, I am God? but thou art man, and not God, in the hand of him that woundeth thee.
EZE 28:10 Thou shalt die the death of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord Jehovah.
EZE 28:11 Moreover the word of Jehovah came unto me, saying,
EZE 28:12 Son of man, take up a lamentation over the king of Tyre, and say unto him, Thus saith the Lord Jehovah: Thou sealest up the sum, full of wisdom, and perfect in beauty.
EZE 28:13 Thou wast in Eden, the garden of God; every precious stone was thy covering, the sardius, the topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was in thee; in the day that thou wast created they were prepared.
EZE 28:14 Thou wast the anointed cherub that covereth: and I set thee, [so that] thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
EZE 28:15 Thou wast perfect in thy ways from the day that thou wast created, till unrighteousness was found in thee.
EZE 28:16 By the abundance of thy traffic they filled the midst of thee with violence, and thou hast sinned: therefore have I cast thee as profane out of the mountain of God; and I have destroyed thee, O covering cherub, from the midst of the stones of fire.
EZE 28:17 Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground; I have laid thee before kings, that they may behold thee.
EZE 28:18 By the multitude of thine iniquities, in the unrighteousness of thy traffic, thou hast profaned thy sanctuaries; therefore have I brought forth a fire from the midst of thee; it hath devoured thee, and I have turned thee to ashes upon the earth in the sight of all them that behold thee.
EZE 28:19 All they that know thee among the peoples shall be astonished at thee: thou art become a terror, and thou shalt nevermore have any being.
EZE 28:20 And the word of Jehovah came unto me, saying,
EZE 28:21 Son of man, set thy face toward Sidon, and prophesy against it,
EZE 28:22 and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Sidon; and I will be glorified in the midst of thee; and they shall know that I am Jehovah, when I shall have executed judgments in her, and shall be sanctified in her.
EZE 28:23 For I will send pestilence into her, and blood into her streets; and the wounded shall fall in the midst of her, with the sword upon her on every side; and they shall know that I am Jehovah.
EZE 28:24 And there shall be no more a pricking brier unto the house of Israel, nor a hurting thorn of any that are round about them, that did despite unto them; and they shall know that I am the Lord Jehovah.
EZE 28:25 Thus saith the Lord Jehovah: When I shall have gathered the house of Israel from the peoples among whom they are scattered, and shall be sanctified in them in the sight of the nations, then shall they dwell in their own land which I gave to my servant Jacob.
EZE 28:26 And they shall dwell securely therein; yea, they shall build houses, and plant vineyards, and shall dwell securely, when I have executed judgments upon all those that do them despite round about them; and they shall know that I am Jehovah their God.
EZE 29:1 In the tenth year, in the tenth [month], in the twelfth [day] of the month, the word of Jehovah came unto me, saying,
EZE 29:2 Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt;
EZE 29:3 speak, and say, Thus saith the Lord Jehovah: Behold, I am against thee, Pharaoh king of Egypt, the great monster that lieth in the midst of his rivers, that hath said, My river is mine own, and I have made it for myself.
EZE 29:4 And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales; and I will bring thee up out of the midst of thy rivers, with all the fish of thy rivers which stick unto thy scales.
EZE 29:5 And I will cast thee forth into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open field; thou shalt not be brought together, nor gathered; I have given thee for food to the beasts of the earth and to the birds of the heavens.
EZE 29:6 And all the inhabitants of Egypt shall know that I am Jehovah, because they have been a staff of reed to the house of Israel.
EZE 29:7 When they took hold of thee by thy hand, thou didst break, and didst rend all their shoulders; and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.
EZE 29:8 Therefore thus saith the Lord Jehovah: Behold, I will bring a sword upon thee, and will cut off from thee man and beast.
EZE 29:9 And the land of Egypt shall be a desolation and a waste; and they shall know that I am Jehovah. Because he hath said, The river is mine, and I have made it;
EZE 29:10 therefore, behold, I am against thee, and against thy rivers, and I will make the land of Egypt an utter waste and desolation, from the tower of Syene even unto the border of Ethiopia.
EZE 29:11 No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.
EZE 29:12 And I will make the land of Egypt a desolation in the midst of the countries that are desolate; and her cities among the cities that are laid waste shall be a desolation forty years; and I will scatter the Egyptians among the nations, and will disperse them through the countries.
EZE 29:13 For thus saith the Lord Jehovah: At the end of forty years will I gather the Egyptians from the peoples whither they were scattered;
EZE 29:14 and I will bring back the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their birth; and they shall be there a base kingdom.
EZE 29:15 It shall be the basest of the kingdoms; neither shall it anymore lift itself up above the nations: and I will diminish them, that they shall no more rule over the nations.
EZE 29:16 And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn to look after them: and they shall know that I am the Lord Jehovah.
EZE 29:17 And it came to pass in the seven and twentieth year, in the first [month], in the first [day] of the month, the word of Jehovah came unto me, saying,
EZE 29:18 Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyre: every head was made bald, and every shoulder was worn; yet had he no wages, nor his army, from Tyre, for the service that he had served against it.
EZE 29:19 Therefore thus saith the Lord Jehovah: Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall carry off her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.
EZE 29:20 I have given him the land of Egypt as his recompense for which he served, because they wrought for me, saith the Lord Jehovah.
EZE 29:21 In that day will I cause a horn to bud forth unto the house of Israel, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am Jehovah.
EZE 30:1 The word of Jehovah came again unto me, saying,
EZE 30:2 Son of man, prophesy, and say, Thus saith the Lord Jehovah: Wail ye, Alas for the day!
EZE 30:3 For the day is near, even the day of Jehovah is near; it shall be a day of clouds, a time of the nations.
EZE 30:4 And a sword shall come upon Egypt, and anguish shall be in Ethiopia, when the slain shall fall in Egypt; and they shall take away her multitude, and her foundations shall be broken down.
EZE 30:5 Ethiopia, and Put, and Lud, and all the mingled people, and Cub, and the children of the land that is in league, shall fall with them by the sword.
EZE 30:6 Thus saith Jehovah: They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, saith the Lord Jehovah.
EZE 30:7 And they shall be desolate in the midst of the countries that are desolate; and her cities shall be in the midst of the cities that are wasted.
EZE 30:8 And they shall know that I am Jehovah, when I have set a fire in Egypt, and all her helpers are destroyed.
EZE 30:9 In that day shall messengers go forth from before me in ships to make the careless Ethiopians afraid; and there shall be anguish upon them, as in the day of Egypt; for, lo, it cometh.
EZE 30:10 Thus saith the Lord Jehovah: I will also make the multitude of Egypt to cease, by the hand of Nebuchadnezzar king of Babylon.
EZE 30:11 He and his people with him, the terrible of the nations, shall be brought in to destroy the land; and they shall draw their swords against Egypt, and fill the land with the slain.
EZE 30:12 And I will make the rivers dry, and will sell the land into the hand of evil men; and I will make the land desolate, and all that is therein, by the hand of strangers: I, Jehovah, have spoken it.
EZE 30:13 Thus saith the Lord Jehovah: I will also destroy the idols, and I will cause the images to cease from Memphis; and there shall be no more a prince from the land of Egypt: and I will put a fear in the land of Egypt.
EZE 30:14 And I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments upon No.
EZE 30:15 And I will pour my wrath upon Sin, the stronghold of Egypt; and I will cut off the multitude of No.
EZE 30:16 And I will set a fire in Egypt: Sin shall be in great anguish, and No shall be broken up; and Memphis [shall have] adversaries in the daytime.
EZE 30:17 The young men of Aven and of Pi-beseth shall fall by the sword; and these [cities] shall go into captivity.
EZE 30:18 At Tehaphnehes also the day shall withdraw itself, when I shall break there the yokes of Egypt, and the pride of her power shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.
EZE 30:19 Thus will I execute judgments upon Egypt; and they shall know that I am Jehovah.
EZE 30:20 And it came to pass in the eleventh year, in the first [month], in the seventh [day] of the month, that the word of Jehovah came unto me, saying,
EZE 30:21 Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it hath not been bound up, to apply [healing] medicines, to put a bandage to bind it, that it be strong to hold the sword.
EZE 30:22 Therefore thus saith the Lord Jehovah: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong [arm], and that which was broken; and I will cause the sword to fall out of his hand.
EZE 30:23 And I will scatter the Egyptians among the nations, and will disperse them through the countries.
EZE 30:24 And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break the arms of Pharaoh, and he shall groan before him with the groanings of a deadly wounded man.
EZE 30:25 And I will hold up the arms of the king of Babylon; and the arms of Pharaoh shall fall down; and they shall know that I am Jehovah, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.
EZE 30:26 And I will scatter the Egyptians among the nations, and disperse them through the countries; and they shall know that I am Jehovah.
EZE 31:1 And it came to pass in the eleventh year, in the third [month], in the first [day] of the month, that the word of Jehovah came unto me, saying,
EZE 31:2 Son of man, say unto Pharaoh king of Egypt, and to his multitude: Whom art thou like in thy greatness?
EZE 31:3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a forest-like shade, and of high stature; and its top was among the thick boughs.
EZE 31:4 The waters nourished it, the deep made it to grow: the rivers thereof ran round about its plantation; and it sent out its channels unto all the trees of the field.
EZE 31:5 Therefore its stature was exalted above all the trees of the field; and its boughs were multiplied, and its branches became long by reason of many waters, when it shot [them] forth.
EZE 31:6 All the birds of the heavens made their nests in its boughs; and under its branches did all the beasts of the field bring forth their young; and under its shadow dwelt all great nations.
EZE 31:7 Thus was it fair in its greatness, in the length of its branches; for its root was by many waters.
EZE 31:8 The cedars in the garden of God could not hide it; the fir trees were not like its boughs, and the plane trees were not as its branches; nor was any tree in the garden of God like unto it in its beauty.
EZE 31:9 I made it fair by the multitude of its branches, so that all the trees of Eden, that were in the garden of God, envied it.
EZE 31:10 Therefore thus said the Lord Jehovah: Because thou art exalted in stature, and he hath set his top among the thick boughs, and his heart is lifted up in his height;
EZE 31:11 I will even deliver him into the hand of the mighty one of the nations; he shall surely deal with him; I have driven him out for his wickedness.
EZE 31:12 And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.
EZE 31:13 Upon his ruin all the birds of the heavens shall dwell, and all the beasts of the field shall be upon his branches;
EZE 31:14 to the end that none of all the trees by the waters exalt themselves in their stature, neither set their top among the thick boughs, nor that their mighty ones stand up in their height, [even] all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
EZE 31:15 Thus saith the Lord Jehovah: In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained the rivers thereof; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
EZE 31:16 I made the nations to shake at the sound of his fall, when I cast him down to Sheol with them that descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth.
EZE 31:17 They also went down into Sheol with him unto them that are slain by the sword; yea, they that were his arm, [that] dwelt under his shadow in the midst of the nations.
EZE 31:18 To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord Jehovah.
EZE 32:1 And it came to pass in the twelfth year, in the twelfth month, in the first [day] of the month, that the word of Jehovah came unto me, saying,
EZE 32:2 Son of man, take up a lamentation over Pharaoh king of Egypt, and say unto him, Thou wast likened unto a young lion of the nations: yet art thou as a monster in the seas; and thou didst break forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.
EZE 32:3 Thus saith the Lord Jehovah: I will spread out my net upon thee with a company of many peoples; and they shall bring thee up in my net.
EZE 32:4 And I will leave thee upon the land, I will cast thee forth upon the open field, and will cause all the birds of the heavens to settle upon thee, and I will satisfy the beasts of the whole earth with thee.
EZE 32:5 And I will lay thy flesh upon the mountains, and fill the valleys with thy height.
EZE 32:6 I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the watercourses shall be full of thee.
EZE 32:7 And when I shall extinguish thee, I will cover the heavens, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give its light.
EZE 32:8 All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord Jehovah.
EZE 32:9 I will also vex the hearts of many peoples, when I shall bring thy destruction among the nations, into the countries which thou hast not known.
EZE 32:10 Yea, I will make many peoples amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.
EZE 32:11 For thus saith the Lord Jehovah: The sword of the king of Babylon shall come upon thee.
EZE 32:12 By the swords of the mighty will I cause thy multitude to fall; the terrible of the nations are they all: and they shall bring to nought the pride of Egypt, and all the multitude thereof shall be destroyed.
EZE 32:13 I will destroy also all the beasts thereof from beside many waters; neither shall the foot of man trouble them anymore, nor the hoofs of beasts trouble them.
EZE 32:14 Then will I make their waters clear, and cause their rivers to run like oil, saith the Lord Jehovah.
EZE 32:15 When I shall make the land of Egypt desolate and waste, a land destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am Jehovah.
EZE 32:16 This is the lamentation wherewith they shall lament; the daughters of the nations shall lament therewith; over Egypt, and over all her multitude, shall they lament therewith, saith the Lord Jehovah.
EZE 32:17 It came to pass also in the twelfth year, in the fifteenth [day] of the month, that the word of Jehovah came unto me, saying,
EZE 32:18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.
EZE 32:19 Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
EZE 32:20 They shall fall in the midst of them that are slain by the sword: she is delivered to the sword; draw her away and all her multitudes.
EZE 32:21 The strong among the mighty shall speak to him out of the midst of Sheol with them that help him: they are gone down, they lie still, even the uncircumcised, slain by the sword.
EZE 32:22 Asshur is there and all her company; her graves are round about her; all of them slain, fallen by the sword;
EZE 32:23 whose graves are set in the uttermost parts of the pit, and her company is round about her grave; all of them slain, fallen by the sword, who caused terror in the land of the living.
EZE 32:24 There is Elam and all her multitude round about her grave; all of them slain, fallen by the sword, who are gone down uncircumcised into the nether parts of the earth, who caused their terror in the land of the living, and have borne their shame with them that go down to the pit.
EZE 32:25 They have set her a bed in the midst of the slain with all her multitude; her graves are round about her; all of them uncircumcised, slain by the sword; for their terror was caused in the land of the living, and they have borne their shame with them that go down to the pit: he is put in the midst of them that are slain.
EZE 32:26 There is Meshech, Tubal, and all their multitude; their graves are round about them; all of them uncircumcised, slain by the sword; for they caused their terror in the land of the living.
EZE 32:27 And they shall not lie with the mighty that are fallen of the uncircumcised, that are gone down to Sheol with their weapons of war, and have laid their swords under their heads, and their iniquities are upon their bones; for [they were] the terror of the mighty in the land of the living.
EZE 32:28 But thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain by the sword.
EZE 32:29 There is Edom, her kings and all her princes, who in their might are laid with them that are slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.
EZE 32:30 There are the princes of the north, all of them, and all the Sidonians, who are gone down with the slain; in the terror which they caused by their might they are put to shame; and they lie uncircumcised with them that are slain by the sword, and bear their shame with them that go down to the pit.
EZE 32:31 Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army, slain by the sword, saith the Lord Jehovah.
EZE 32:32 For I have put his terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with them that are slain by the sword, even Pharaoh and all his multitude, saith the Lord Jehovah.
EZE 33:1 And the word of Jehovah came unto me, saying,
EZE 33:2 Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, and the people of the land take a man from among them, and set him for their watchman;
EZE 33:3 if, when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
EZE 33:4 then whosoever heareth the sound of the trumpet, and taketh not warning, if the sword come, and take him away, his blood shall be upon his own head.
EZE 33:5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him; whereas if he had taken warning, he would have delivered his soul.
EZE 33:6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned, and the sword come, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman’s hand.
EZE 33:7 So thou, son of man, I have set thee a watchman unto the house of Israel; therefore hear the word at my mouth, and give them warning from me.
EZE 33:8 When I say unto the wicked, O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at thy hand.
EZE 33:9 Nevertheless, if thou warn the wicked of his way to turn from it, and he turn not from his way; he shall die in his iniquity, but thou hast delivered thy soul.
EZE 33:10 And thou, son of man, say unto the house of Israel: Thus ye speak, saying, Our transgressions and our sins are upon us, and we pine away in them; how then can we live?
EZE 33:11 Say unto them, As I live, saith the Lord Jehovah, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
EZE 33:12 And thou, son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall he that is righteous be able to live thereby in the day that he sinneth.
EZE 33:13 When I say to the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he hath committed, therein shall he die.
EZE 33:14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
EZE 33:15 if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he shall surely live, he shall not die.
EZE 33:16 None of his sins that he hath committed shall be remembered against him: he hath done that which is lawful and right; he shall surely live.
EZE 33:17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
EZE 33:18 When the righteous turneth from his righteousness, and committeth iniquity, he shall even die therein.
EZE 33:19 And when the wicked turneth from his wickedness, and doeth that which is lawful and right, he shall live thereby.
EZE 33:20 Yet ye say, The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.
EZE 33:21 And it came to pass in the twelfth year of our captivity, in the tenth [month], in the fifth [day] of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.
EZE 33:22 Now the hand of Jehovah had been upon me in the evening, before he that was escaped came; and he had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.
EZE 33:23 And the word of Jehovah came unto me, saying,
EZE 33:24 Son of man, they that inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
EZE 33:25 Wherefore say unto them, Thus saith the Lord Jehovah: Ye eat with the blood, and lift up your eyes unto your idols, and shed blood: and shall ye possess the land?
EZE 33:26 Ye stand upon your sword, ye work abomination, and ye defile every one his neighbor’s wife: and shall ye possess the land?
EZE 33:27 Thus shalt thou say unto them, Thus saith the Lord Jehovah: As I live, surely they that are in the waste places shall fall by the sword; and him that is in the open field will I give to the beasts to be devoured; and they that are in the strongholds and in the caves shall die of the pestilence.
EZE 33:28 And I will make the land a desolation and an astonishment; and the pride of her power shall cease; and the mountains of Israel shall be desolate, so that none shall pass through.
EZE 33:29 Then shall they know that I am Jehovah, when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.
EZE 33:30 And as for thee, son of man, the children of thy people talk of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah.
EZE 33:31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but do them not; for with their mouth they show much love, but their heart goeth after their gain.
EZE 33:32 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument; for they hear thy words, but they do them not.
EZE 33:33 And when this cometh to pass (behold, it cometh), then shall they know that a prophet hath been among them.
EZE 34:1 And the word of Jehovah came unto me, saying,
EZE 34:2 Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, even to the shepherds, Thus saith the Lord Jehovah: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep?
EZE 34:3 Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep.
EZE 34:4 The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force and with rigor have ye ruled over them.
EZE 34:5 And they were scattered, because there was no shepherd; and they became food to all the beasts of the field, and were scattered.
EZE 34:6 My sheep wandered through all the mountains, and upon every high hill: yea, my sheep were scattered upon all the face of the earth; and there was none that did search or seek [after them].
EZE 34:7 Therefore, ye shepherds, hear the word of Jehovah:
EZE 34:8 As I live, saith the Lord Jehovah, surely forasmuch as my sheep became a prey, and my sheep became food to all the beasts of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and fed not my sheep;
EZE 34:9 therefore, ye shepherds, hear the word of Jehovah:
EZE 34:10 Thus saith the Lord Jehovah, Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves anymore; and I will deliver my sheep from their mouth, that they may not be food for them.
EZE 34:11 For thus saith the Lord Jehovah: Behold, I myself, even I, will search for my sheep, and will seek them out.
EZE 34:12 As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places whither they have been scattered in the cloudy and dark day.
EZE 34:13 And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the country.
EZE 34:14 I will feed them with good pasture; and upon the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed upon the mountains of Israel.
EZE 34:15 I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord Jehovah.
EZE 34:16 I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice.
EZE 34:17 And as for you, O my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, the rams and the he-goats.
EZE 34:18 Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet?
EZE 34:19 And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet.
EZE 34:20 Therefore thus saith the Lord Jehovah unto them: Behold, I, even I, will judge between the fat sheep and the lean sheep.
EZE 34:21 Because ye thrust with side and with shoulder, and push all the diseased with your horns, till ye have scattered them abroad;
EZE 34:22 therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.
EZE 34:23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
EZE 34:24 And I, Jehovah, will be their God, and my servant David prince among them; I, Jehovah, have spoken it.
EZE 34:25 And I will make with them a covenant of peace, and will cause evil beasts to cease out of the land; and they shall dwell securely in the wilderness, and sleep in the woods.
EZE 34:26 And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.
EZE 34:27 And the tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Jehovah, when I have broken the bars of their yoke, and have delivered them out of the hand of those that made bondmen of them.
EZE 34:28 And they shall no more be a prey to the nations, neither shall the beasts of the earth devour them; but they shall dwell securely, and none shall make them afraid.
EZE 34:29 And I will raise up unto them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations anymore.
EZE 34:30 And they shall know that I, Jehovah, their God am with them, and that they, the house of Israel, are my people, saith the Lord Jehovah.
EZE 34:31 And ye my sheep, the sheep of my pasture, are men, and I am your God, saith the Lord Jehovah.
EZE 35:1 Moreover the word of Jehovah came unto me, saying,
EZE 35:2 Son of man, set thy face against mount Seir, and prophesy against it,
EZE 35:3 and say unto it, Thus saith the Lord Jehovah: Behold, I am against thee, O mount Seir, and I will stretch out my hand against thee, and I will make thee a desolation and an astonishment.
EZE 35:4 I will lay thy cities waste, and thou shalt be desolate; and thou shalt know that I am Jehovah.
EZE 35:5 Because thou hast had a perpetual enmity, and hast given over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end;
EZE 35:6 therefore, as I live, saith the Lord Jehovah, I will prepare thee unto blood, and blood shall pursue thee: since thou hast not hated blood, therefore blood shall pursue thee.
EZE 35:7 Thus will I make mount Seir an astonishment and a desolation; and I will cut off from it him that passeth through and him that returneth.
EZE 35:8 And I will fill its mountains with its slain: in thy hills and in thy valleys and in all thy watercourses shall they fall that are slain with the sword.
EZE 35:9 I will make thee a perpetual desolation, and thy cities shall not be inhabited; and ye shall know that I am Jehovah.
EZE 35:10 Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas Jehovah was there:
EZE 35:11 therefore, as I live, saith the Lord Jehovah, I will do according to thine anger, and according to thine envy which thou hast shown out of thy hatred against them; and I will make myself known among them, when I shall judge thee.
EZE 35:12 And thou shalt know that I, Jehovah, have heard all thy revilings which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to devour.
EZE 35:13 And ye have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard it.
EZE 35:14 Thus saith the Lord Jehovah: When the whole earth rejoiceth, I will make thee desolate.
EZE 35:15 As thou didst rejoice over the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Edom, even all of it; and they shall know that I am Jehovah.
EZE 36:1 And thou, son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of Jehovah.
EZE 36:2 Thus saith the Lord Jehovah: Because the enemy hath said against you, Aha! and, The ancient high places are ours in possession;
EZE 36:3 therefore prophesy, and say, Thus saith the Lord Jehovah: Because, even because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the nations, and ye are taken up in the lips of talkers, and the evil report of the people;
EZE 36:4 therefore, ye mountains of Israel, hear the word of the Lord Jehovah: Thus saith the Lord Jehovah to the mountains and to the hills, to the watercourses and to the valleys, to the desolate wastes and to the cities that are forsaken, which are become a prey and derision to the residue of the nations that are round about;
EZE 36:5 therefore thus saith the Lord Jehovah: Surely in the fire of my jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed my land unto themselves for a possession with the joy of all their heart, with despite of soul, to cast it out for a prey.
EZE 36:6 Therefore prophesy concerning the land of Israel, and say unto the mountains and to the hills, to the watercourses and to the valleys, Thus saith the Lord Jehovah: Behold, I have spoken in my jealousy and in my wrath, because ye have borne the shame of the nations:
EZE 36:7 therefore thus saith the Lord Jehovah: I have sworn, [saying], Surely the nations that are round about you, they shall bear their shame.
EZE 36:8 But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people Israel; for they are at hand to come.
EZE 36:9 For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown;
EZE 36:10 and I will multiply men upon you, all the house of Israel, even all of it; and the cities shall be inhabited, and the waste places shall be built;
EZE 36:11 and I will multiply upon you man and beast; and they shall increase and be fruitful; and I will cause you to be inhabited after your former estate, and will do better [unto you] than at your beginnings: and ye shall know that I am Jehovah.
EZE 36:12 Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of children.
EZE 36:13 Thus saith the Lord Jehovah: Because they say unto you, Thou [land] art a devourer of men, and hast been a bereaver of thy nation;
EZE 36:14 therefore thou shalt devour men no more, neither bereave thy nation anymore, saith the Lord Jehovah;
EZE 36:15 neither will I let thee hear anymore the shame of the nations, neither shalt thou bear the reproach of the peoples anymore, neither shalt thou cause thy nation to stumble anymore, saith the Lord Jehovah.
EZE 36:16 Moreover the word of Jehovah came unto me, saying,
EZE 36:17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their way and by their doings: their way before me was as the uncleanness of a woman in her impurity.
EZE 36:18 Wherefore I poured out my wrath upon them for the blood which they had poured out upon the land, and because they had defiled it with their idols;
EZE 36:19 and I scattered them among the nations, and they were dispersed through the countries: according to their way and according to their doings I judged them.
EZE 36:20 And when they came unto the nations, whither they went, they profaned my holy name; in that men said of them, These are the people of Jehovah, and are gone forth out of his land.
EZE 36:21 But I had regard for my holy name, which the house of Israel had profaned among the nations, whither they went.
EZE 36:22 Therefore say unto the house of Israel, Thus saith the Lord Jehovah: I do not [this] for your sake, O house of Israel, but for my holy name, which ye have profaned among the nations, whither ye went.
EZE 36:23 And I will sanctify my great name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am Jehovah, saith the Lord Jehovah, when I shall be sanctified in you before their eyes.
EZE 36:24 For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.
EZE 36:25 And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
EZE 36:26 A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
EZE 36:27 And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them.
EZE 36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
EZE 36:29 And I will save you from all your uncleannesses: and I will call for the grain, and will multiply it, and lay no famine upon you.
EZE 36:30 And I will multiply the fruit of the tree, and the increase of the field, that ye may receive no more the reproach of famine among the nations.
EZE 36:31 Then shall ye remember your evil ways, and your doings that were not good; and ye shall loathe yourselves in your own sight for your iniquities and for your abominations.
EZE 36:32 Nor for your sake do I [this], saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel.
EZE 36:33 Thus saith the Lord Jehovah: In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be built.
EZE 36:34 And the land that was desolate shall be tilled, whereas it was a desolation in the sight of all that passed by.
EZE 36:35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited.
EZE 36:36 Then the nations that are left round about you shall know that I, Jehovah, have built the ruined places, and planted that which was desolate: I, Jehovah, have spoken it, and I will do it.
EZE 36:37 Thus saith the Lord Jehovah: For this, moreover, will I be inquired of by the house of Israel, to do it for them: I will increase them with men like a flock.
EZE 36:38 As the flock for sacrifice, as the flock of Jerusalem in her appointed feasts, so shall the waste cities be filled with flocks of men; and they shall know that I am Jehovah.
EZE 37:1 The hand of Jehovah was upon me, and he brought me out in the Spirit of Jehovah, and set me down in the midst of the valley; and it was full of bones.
EZE 37:2 And he caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
EZE 37:3 And he said unto me, Son of man, can these bones live? And I answered, O Lord Jehovah, thou knowest.
EZE 37:4 Again he said unto me, Prophesy over these bones, and say unto them, O ye dry bones, hear the word of Jehovah.
EZE 37:5 Thus saith the Lord Jehovah unto these bones: Behold, I will cause breath to enter into you, and ye shall live.
EZE 37:6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am Jehovah.
EZE 37:7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and, behold, an earthquake; and the bones came together, bone to its bone.
EZE 37:8 And I beheld, and, lo, there were sinews upon them, and flesh came up, and skin covered them above; but there was no breath in them.
EZE 37:9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live.
EZE 37:10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
EZE 37:11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.
EZE 37:12 Therefore prophesy, and say unto them, Thus saith the Lord Jehovah: Behold, I will open your graves, and cause you to come up out of your graves, O my people; and I will bring you into the land of Israel.
EZE 37:13 And ye shall know that I am Jehovah, when I have opened your graves, and caused you to come up out of your graves, O my people.
EZE 37:14 And I will put my Spirit in you, and ye shall live, and I will place you in your own land: and ye shall know that I, Jehovah, have spoken it and performed it, saith Jehovah.
EZE 37:15 The word of Jehovah came again unto me, saying,
EZE 37:16 And thou, son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and [for] all the house of Israel his companions:
EZE 37:17 and join them for thee one to another into one stick, that they may become one in thy hand.
EZE 37:18 And when the children of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these?
EZE 37:19 say unto them, Thus saith the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, [even] with the stick of Judah, and make them one stick, and they shall be one in my hand.
EZE 37:20 And the sticks whereon thou writest shall be in thy hand before their eyes.
EZE 37:21 And say unto them, Thus saith the Lord Jehovah: Behold, I will take the children of Israel from among the nations, whither they are gone, and will gather them on every side, and bring them into their own land:
EZE 37:22 and I will make them one nation in the land, upon the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms anymore at all;
EZE 37:23 neither shall they defile themselves anymore with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
EZE 37:24 And my servant David shall be king over them; and they all shall have one shepherd: they shall also walk in mine ordinances, and observe my statutes, and do them.
EZE 37:25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers dwelt; and they shall dwell therein, they, and their children, and their children’s children, forever: and David my servant shall be their prince forever.
EZE 37:26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set my sanctuary in the midst of them forevermore.
EZE 37:27 My tabernacle also shall be with them; and I will be their God, and they shall be my people.
EZE 37:28 And the nations shall know that I am Jehovah that sanctifieth Israel, when my sanctuary shall be in the midst of them forevermore.
EZE 38:1 And the word of Jehovah came unto me, saying,
EZE 38:2 Son of man, set thy face toward Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him,
EZE 38:3 and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal:
EZE 38:4 and I will turn thee about, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed in full armor, a great company with buckler and shield, all of them handling swords:
EZE 38:5 Persia, Cush, and Put with them, all of them with shield and helmet;
EZE 38:6 Gomer, and all his hordes; the house of Togarmah in the uttermost parts of the north, and all his hordes; even many peoples with thee.
EZE 38:7 Be thou prepared, yea, prepare thyself, thou, and all thy companies that are assembled unto thee, and be thou a guard unto them.
EZE 38:8 After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, that is gathered out of many peoples, upon the mountains of Israel, which have been a continual waste; but it is brought forth out of the peoples, and they shall dwell securely, all of them.
EZE 38:9 And thou shalt ascend, thou shalt come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy hordes, and many peoples with thee.
EZE 38:10 Thus saith the Lord Jehovah: It shall come to pass in that day, that things shall come into thy mind, and thou shalt devise an evil device:
EZE 38:11 and thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell securely, all of them dwelling without walls, and having neither bars nor gates;
EZE 38:12 to take the spoil and to take the prey; to turn thy hand against the waste places that are [now] inhabited, and against the people that are gathered out of the nations, that have gotten cattle and goods, that dwell in the middle of the earth.
EZE 38:13 Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take the spoil? hast thou assembled thy company to take the prey? to carry away silver and gold, to take away cattle and goods, to take great spoil?
EZE 38:14 Therefore, son of man, prophesy, and say unto Gog, Thus saith the Lord Jehovah: In that day when my people Israel dwelleth securely, shalt thou not know it?
EZE 38:15 And thou shalt come from thy place out of the uttermost parts of the north, thou, and many peoples with thee, all of them riding upon horses, a great company and a mighty army;
EZE 38:16 and thou shalt come up against my people Israel, as a cloud to cover the land: it shall come to pass in the latter days, that I will bring thee against my land, that the nations may know me, when I shall be sanctified in thee, O Gog, before their eyes.
EZE 38:17 Thus saith the Lord Jehovah: Art thou he of whom I spake in old time by my servants the prophets of Israel, that prophesied in those days for [many] years that I would bring thee against them?
EZE 38:18 And it shall come to pass in that day, when Gog shall come against the land of Israel, saith the Lord Jehovah, that my wrath shall come up into my nostrils.
EZE 38:19 For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;
EZE 38:20 so that the fish of the sea, and the birds of the heavens, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.
EZE 38:21 And I will call for a sword against him unto all my mountains, saith the Lord Jehovah: every man’s sword shall be against his brother.
EZE 38:22 And with pestilence and with blood will I enter into judgment with him; and I will rain upon him, and upon his hordes, and upon the many peoples that are with him, an overflowing shower, and great hailstones, fire, and brimstone.
EZE 38:23 And I will magnify myself, and sanctify myself, and I will make myself known in the eyes of many nations; and they shall know that I am Jehovah.
EZE 39:1 And thou, son of man, prophesy against Gog, and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal:
EZE 39:2 and I will turn thee about, and will lead thee on, and will cause thee to come up from the uttermost parts of the north; and I will bring thee upon the mountains of Israel;
EZE 39:3 and I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.
EZE 39:4 Thou shalt fall upon the mountains of Israel, thou, and all thy hordes, and the peoples that are with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
EZE 39:5 Thou shalt fall upon the open field; for I have spoken it, saith the Lord Jehovah.
EZE 39:6 And I will send a fire on Magog, and on them that dwell securely in the isles; and they shall know that I am Jehovah.
EZE 39:7 And my holy name will I make known in the midst of my people Israel; neither will I suffer my holy name to be profaned anymore: and the nations shall know that I am Jehovah, the Holy One in Israel.
EZE 39:8 Behold, it cometh, and it shall be done, saith the Lord Jehovah; this is the day whereof I have spoken.
EZE 39:9 And they that dwell in the cities of Israel shall go forth, and shall make fires of the weapons and burn them, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall make fires of them seven years;
EZE 39:10 so that they shall take no wood out of the field, neither cut down any out of the forests; for they shall make fires of the weapons; and they shall plunder those that plundered them, and rob those that robbed them, saith the Lord Jehovah.
EZE 39:11 And it shall come to pass in that day, that I will give unto Gog a place for burial in Israel, the valley of them that pass through on the east of the sea; and it shall stop them that pass through: and there shall they bury Gog and all his multitude; and they shall call it The valley of Hamon-gog.
EZE 39:12 And seven months shall the house of Israel be burying them, that they may cleanse the land.
EZE 39:13 Yea, all the people of the land shall bury them; and it shall be to them a renown in the day that I shall be glorified, saith the Lord Jehovah.
EZE 39:14 And they shall set apart men of continual employment, that shall pass through the land, and, with them that pass through, those that bury them that remain upon the face of the land, to cleanse it: after the end of seven months shall they search.
EZE 39:15 And they that pass through the land shall pass through; and when any seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamon-gog.
EZE 39:16 And Hamonah shall also be the name of a city. Thus shall they cleanse the land.
EZE 39:17 And thou, son of man, thus saith the Lord Jehovah: Speak unto the birds of every sort, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh and drink blood.
EZE 39:18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
EZE 39:19 And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.
EZE 39:20 And ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord Jehovah.
EZE 39:21 And I will set my glory among the nations; and all the nations shall see my judgment that I have executed, and my hand that I have laid upon them.
EZE 39:22 So the house of Israel shall know that I am Jehovah their God, from that day and forward.
EZE 39:23 And the nations shall know that the house of Israel went into captivity for their iniquity; because they trespassed against me, and I hid my face from them: so I gave them into the hand of their adversaries, and they fell all of them by the sword.
EZE 39:24 According to their uncleanness and according to their transgressions did I unto them; and I hid my face from them.
EZE 39:25 Therefore thus saith the Lord Jehovah: Now will I bring back the captivity of Jacob, and have mercy upon the whole house of Israel; and I will be jealous for my holy name.
EZE 39:26 And they shall bear their shame, and all their trespasses whereby they have trespassed against me, when they shall dwell securely in their land, and none shall make them afraid;
EZE 39:27 when I have brought them back from the peoples, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations.
EZE 39:28 And they shall know that I am Jehovah their God, in that I caused them to go into captivity among the nations, and have gathered them unto their own land; and I will leave none of them anymore there;
EZE 39:29 neither will I hide my face anymore from them; for I have poured out my Spirit upon the house of Israel, saith the Lord Jehovah.
EZE 40:1 In the five and twentieth year of our captivity, in the beginning of the year, in the tenth [day] of the month, in the fourteenth year after that the city was smitten, in the selfsame day, the hand of Jehovah was upon me, and he brought me thither.
EZE 40:2 In the visions of God brought he me into the land of Israel, and set me down upon a very high mountain, whereon was as it were the frame of a city on the south.
EZE 40:3 And he brought me thither; and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
EZE 40:4 And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thy heart upon all that I shall show thee; for, to the intent that I may show them unto thee, art thou brought hither: declare all that thou seest to the house of Israel.
EZE 40:5 And, behold, a wall on the outside of the house round about, and in the man’s hand a measuring reed six cubits long, of a cubit and a handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed.
EZE 40:6 Then came he unto the gate which looketh toward the east, and went up the steps thereof: and he measured the threshold of the gate, one reed broad; and the other threshold, one reed broad.
EZE 40:7 And every lodge was one reed long, and one reed broad; and [the space] between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.
EZE 40:8 He measured also the porch of the gate toward the house, one reed.
EZE 40:9 Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was toward the house.
EZE 40:10 And the lodges of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
EZE 40:11 And he measured the breadth of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits;
EZE 40:12 and a border before the lodges, one cubit [on this side], and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.
EZE 40:13 And he measured the gate from the roof of the one lodge to the roof of the other, a breadth of five and twenty cubits; door against door.
EZE 40:14 He made also posts, threescore cubits; and the court [reached] unto the posts, round about the gate.
EZE 40:15 And [from] the forefront of the gate at the entrance unto the forefront of the inner porch of the gate were fifty cubits.
EZE 40:16 And there were closed windows to the lodges, and to their posts within the gate round about, and likewise to the arches; and windows were round about inward; and upon [each] post were palm trees.
EZE 40:17 Then brought he me into the outer court; and, lo, there were chambers and a pavement, made for the court round about: thirty chambers were upon the pavement.
EZE 40:18 And the pavement was by the side of the gates, answerable unto the length of the gates, even the lower pavement.
EZE 40:19 Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, a hundred cubits, [both] on the east and on the north.
EZE 40:20 And the gate of the outer court whose prospect is toward the north, he measured the length thereof and the breadth thereof.
EZE 40:21 And the lodges thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
EZE 40:22 And the windows thereof, and the arches thereof, and the palm trees thereof, were after the measure of the gate whose prospect is toward the east; and they went up unto it by seven steps; and the arches thereof were before them.
EZE 40:23 And there was a gate to the inner court over against the [other] gate, [both] on the north and on the east; and he measured from gate to gate a hundred cubits.
EZE 40:24 And he led me toward the south; and, behold, a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.
EZE 40:25 And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.
EZE 40:26 And there were seven steps to go up to it, and the arches thereof were before them; and it had palm trees, one on this side, and another on that side, upon the posts thereof.
EZE 40:27 And there was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.
EZE 40:28 Then he brought me to the inner court by the south gate: and he measured the south gate according to these measures;
EZE 40:29 and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.
EZE 40:30 And there were arches round about, five and twenty cubits long, and five cubits broad.
EZE 40:31 And the arches thereof were toward the outer court; and palm trees were upon the posts thereof: and the ascent to it had eight steps.
EZE 40:32 And he brought me into the inner court toward the east: and he measured the gate according to these measures;
EZE 40:33 and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows therein and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.
EZE 40:34 And the arches thereof were toward the outer court; and palm trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps.
EZE 40:35 And he brought me to the north gate: and he measured [it] according to these measures;
EZE 40:36 the lodges thereof, the posts thereof, and the arches thereof: and there were windows therein round about; the length was fifty cubits, and the breadth five and twenty cubits.
EZE 40:37 And the posts thereof were toward the outer court; and palm trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps.
EZE 40:38 And a chamber with the door thereof was by the posts at the gates; there they washed the burnt offering.
EZE 40:39 And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.
EZE 40:40 And on the [one] side without, as one goeth up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables.
EZE 40:41 Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew [the sacrifices].
EZE 40:42 And there were four tables for the burnt offering, of hewn stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments wherewith they slew the burnt offering and the sacrifice.
EZE 40:43 And the hooks, a handbreadth long, were fastened within round about: and upon the tables was the flesh of the oblation.
EZE 40:44 And without the inner gate were chambers for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.
EZE 40:45 And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house;
EZE 40:46 and the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok, who from among the sons of Levi come near to Jehovah to minister unto him.
EZE 40:47 And he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare; and the altar was before the house.
EZE 40:48 Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.
EZE 40:49 The length of the porch was twenty cubits, and the breadth eleven cubits; even by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
EZE 41:1 And he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.
EZE 41:2 And the breadth of the entrance was ten cubits; and the sides of the entrance were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits, and the breadth, twenty cubits.
EZE 41:3 Then went he inward, and measured each post of the entrance, two cubits; and the entrance, six cubits; and the breadth of the entrance, seven cubits.
EZE 41:4 And he measured the length thereof, twenty cubits, and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.
EZE 41:5 Then he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.
EZE 41:6 And the side chambers were in three stories, one over another, and thirty in order; and they entered into the wall which belonged to the house for the side chambers round about, that they might have hold [therein], and not have hold in the wall of the house.
EZE 41:7 And the side chambers were broader as they encompassed [the house] higher and higher; for the encompassing of the house went higher and higher round about the house: therefore the breadth of the house [continued] upward; and so one went up [from] the lowest [chamber] to the highest by the middle [chamber].
EZE 41:8 I saw also that the house had a raised basement round about: the foundations of the side chambers were a full reed of six great cubits.
EZE 41:9 The thickness of the wall, which was for the side chambers, on the outside, was five cubits: and that which was left was the place of the side chambers that belonged to the house.
EZE 41:10 And between the chambers was a breadth of twenty cubits round about the house on every side.
EZE 41:11 And the doors of the side chambers were toward [the place] that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.
EZE 41:12 And the building that was before the separate place at the side toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.
EZE 41:13 So he measured the house, a hundred cubits long; and the separate place, and the building, with the walls thereof, a hundred cubits long;
EZE 41:14 also the breadth of the face of the house, and of the separate place toward the east, a hundred cubits.
EZE 41:15 And he measured the length of the building before the separate place which was at the back thereof, and the galleries thereof on the one side and on the other side, a hundred cubits; and the inner temple, and the porches of the court;
EZE 41:16 the thresholds, and the closed windows, and the galleries round about on their three stories, over against the threshold, ceiled with wood round about, and [from] the ground up to the windows (now the windows were covered),
EZE 41:17 to [the space] above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.
EZE 41:18 And it was made with cherubim and palm trees; and a palm tree was between cherub and cherub, and every cherub had two faces;
EZE 41:19 so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. [Thus was it] made through all the house round about:
EZE 41:20 from the ground unto above the door were cherubim and palm trees made; thus was the wall of the temple.
EZE 41:21 As for the temple, the doorposts were squared; and as for the face of the sanctuary, the appearance [thereof] was as the appearance [of the temple].
EZE 41:22 The altar was of wood, three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before Jehovah.
EZE 41:23 And the temple and the sanctuary had two doors.
EZE 41:24 And the doors had two leaves [apiece], two turning leaves: two [leaves] for the one door, and two leaves for the other.
EZE 41:25 And there were made on them, on the doors of the temple, cherubim and palm trees, like as were made upon the walls; and there was a threshold of wood upon the face of the porch without.
EZE 41:26 And there were closed windows and palm trees on the one side and on the other side, on the sides of the porch: thus were the side chambers of the house, and the thresholds.
EZE 42:1 Then he brought me forth into the outer court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was over against the building toward the north.
EZE 42:2 Before the length of a hundred cubits was the north door, and the breadth was fifty cubits.
EZE 42:3 Over against the twenty [cubits] which belonged to the inner court, and over against the pavement which belonged to the outer court, was gallery against gallery in the third story.
EZE 42:4 And before the chambers was a walk of ten cubits’ breadth inward, a way of one cubit; and their doors were toward the north.
EZE 42:5 Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middlemost, in the building.
EZE 42:6 For they were in three stories, and they had not pillars as the pillars of the courts: therefore [the uppermost] was straitened more than the lowest and the middlemost from the ground.
EZE 42:7 And the wall that was without by the side of the chambers, toward the outer court before the chambers, the length thereof was fifty cubits.
EZE 42:8 For the length of the chambers that were in the outer court was fifty cubits: and, lo, before the temple were a hundred cubits.
EZE 42:9 And from under these chambers was the entry on the east side, as one goeth into them from the outer court.
EZE 42:10 In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were chambers.
EZE 42:11 And the way before them was like the appearance of [the way of] the chambers which were toward the north; according to their length so was their breadth: and all their egresses were both according to their fashions, and according to their doors.
EZE 42:12 And according to the doors of the chambers that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one entereth into them.
EZE 42:13 Then said he unto me, The north chambers and the south chambers, which are before the separate place, they are the holy chambers, where the priests that are near unto Jehovah shall eat the most holy things: there shall they lay the most holy things, and the meal offering, and the sin offering, and the trespass offering; for the place is holy.
EZE 42:14 When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments wherein they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertaineth to the people.
EZE 42:15 Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it round about.
EZE 42:16 He measured on the east side with the measuring reed five hundred reeds, with the measuring reed round about.
EZE 42:17 He measured on the north side five hundred reeds with the measuring reed round about.
EZE 42:18 He measured on the south side five hundred reeds with the measuring reed.
EZE 42:19 He turned about to the west side, and measured five hundred reeds with the measuring reed.
EZE 42:20 He measured it on the four sides: it had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.
EZE 43:1 Afterward he brought me to the gate, even the gate that looketh toward the east.
EZE 43:2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like the sound of many waters; and the earth shined with his glory.
EZE 43:3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
EZE 43:4 And the glory of Jehovah came into the house by the way of the gate whose prospect is toward the east.
EZE 43:5 And the Spirit took me up, and brought me into the inner court; and, behold, the glory of Jehovah filled the house.
EZE 43:6 And I heard one speaking unto me out of the house; and a man stood by me.
EZE 43:7 And he said unto me, Son of man, [this is] the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel forever. And the house of Israel shall no more defile my holy name, neither they, nor their kings, by their whoredom, and by the dead bodies of their kings [in] their high places;
EZE 43:8 in their setting of their threshold by my threshold, and their doorpost beside my doorpost, and there was [but] the wall between me and them; and they have defiled my holy name by their abominations which they have committed: wherefore I have consumed them in mine anger.
EZE 43:9 Now let them put away their whoredom, and the dead bodies of their kings, far from me; and I will dwell in the midst of them forever.
EZE 43:10 Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern.
EZE 43:11 And if they be ashamed of all that they have done, make known unto them the form of the house, and the fashion thereof, and the egresses thereof, and the entrances thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof; and write it in their sight; that they may keep the whole form thereof, and all the ordinances thereof, and do them.
EZE 43:12 This is the law of the house: upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
EZE 43:13 And these are the measures of the altar by cubits (the cubit is a cubit and a handbreadth): the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about a span; and this shall be the base of the altar.
EZE 43:14 And from the bottom upon the ground to the lower ledge shall be two cubits, and the breadth one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the breadth a cubit.
EZE 43:15 And the upper altar shall be four cubits; and from the altar hearth and upward there shall be four horns.
EZE 43:16 And the altar hearth shall be twelve [cubits] long by twelve broad, square in the four sides thereof.
EZE 43:17 And the ledge shall be fourteen [cubits] long by fourteen broad in the four sides thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit round about; and the steps thereof shall look toward the east.
EZE 43:18 And he said unto me, Son of man, thus saith the Lord Jehovah: These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.
EZE 43:19 Thou shalt give to the priests the Levites that are of the seed of Zadok, who are near unto me, to minister unto me, saith the Lord Jehovah, a young bullock for a sin offering.
EZE 43:20 And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the ledge, and upon the border round about: thus shalt thou cleanse it and make atonement for it.
EZE 43:21 Thou shalt also take the bullock of the sin offering, and it shall be burnt in the appointed place of the house, without the sanctuary.
EZE 43:22 And on the second day thou shalt offer a he-goat without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
EZE 43:23 When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
EZE 43:24 And thou shalt bring them near before Jehovah, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto Jehovah.
EZE 43:25 Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.
EZE 43:26 Seven days shall they make atonement for the altar and purify it; so shall they consecrate it.
EZE 43:27 And when they have accomplished the days, it shall be that upon the eighth day, and forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord Jehovah.
EZE 44:1 Then he brought me back by the way of the outer gate of the sanctuary, which looketh toward the east; and it was shut.
EZE 44:2 And Jehovah said unto me, This gate shall be shut; it shall not be opened, neither shall any man enter in by it; for Jehovah, the God of Israel, hath entered in by it; therefore it shall be shut.
EZE 44:3 As for the prince, he shall sit therein as prince to eat bread before Jehovah; he shall enter by the way of the porch of the gate, and shall go out by the way of the same.
EZE 44:4 Then he brought me by the way of the north gate before the house; and I looked, and, behold, the glory of Jehovah filled the house of Jehovah: and I fell upon my face.
EZE 44:5 And Jehovah said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of Jehovah, and all the laws thereof; and mark well the entrance of the house, with every egress of the sanctuary.
EZE 44:6 And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord Jehovah: O ye house of Israel, let it suffice you of all your abominations,
EZE 44:7 in that ye have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant, [to add] unto all your abominations.
EZE 44:8 And ye have not kept the charge of my holy things; but ye have set keepers of my charge in my sanctuary for yourselves.
EZE 44:9 Thus saith the Lord Jehovah, No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners that are among the children of Israel.
EZE 44:10 But the Levites that went far from me, when Israel went astray, that went astray from me after their idols, they shall bear their iniquity.
EZE 44:11 Yet they shall be ministers in my sanctuary, having oversight at the gates of the house, and ministering in the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.
EZE 44:12 Because they ministered unto them before their idols, and became a stumbling block of iniquity unto the house of Israel; therefore have I lifted up my hand against them, saith the Lord Jehovah, and they shall bear their iniquity.
EZE 44:13 And they shall not come near unto me, to execute the office of priest unto me, nor to come near to any of my holy things, unto the things that are most holy; but they shall bear their shame, and their abominations which they have committed.
EZE 44:14 Yet will I make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
EZE 44:15 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me; and they shall stand before me to offer unto me the fat and the blood, saith the Lord Jehovah:
EZE 44:16 they shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.
EZE 44:17 And it shall be that, when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, while they minister in the gates of the inner court, and within.
EZE 44:18 They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with [anything that causeth] sweat.
EZE 44:19 And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments wherein they minister, and lay them in the holy chambers; and they shall put on other garments, that they sanctify not the people with their garments.
EZE 44:20 Neither shall they shave their heads, nor suffer their locks to grow long; they shall only cut off the hair of their heads.
EZE 44:21 Neither shall any of the priests drink wine, when they enter into the inner court.
EZE 44:22 Neither shall they take for their wives a widow, nor her that is put away; but they shall take virgins of the seed of the house of Israel, or a widow that is the widow of a priest.
EZE 44:23 And they shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.
EZE 44:24 And in a controversy they shall stand to judge; according to mine ordinances shall they judge it: and they shall keep my laws and my statutes in all my appointed feasts; and they shall hallow my sabbaths.
EZE 44:25 And they shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
EZE 44:26 And after he is cleansed, they shall reckon unto him seven days.
EZE 44:27 And in the day that he goeth into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord Jehovah.
EZE 44:28 And they shall have an inheritance: I am their inheritance; and ye shall give them no possession in Israel; I am their possession.
EZE 44:29 They shall eat the meal offering, and the sin offering, and the trespass offering; and every devoted thing in Israel shall be theirs.
EZE 44:30 And the first of all the firstfruits of every thing, and every oblation of everything, of all your oblations, shall be for the priest: ye shall also give unto the priests the first of your dough, to cause a blessing to rest on thy house.
EZE 44:31 The priests shall not eat of anything that dieth of itself, or is torn, whether it be bird or beast.
EZE 45:1 Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto Jehovah, a holy portion of the land; the length shall be the length of five and twenty thousand [reeds], and the breadth shall be ten thousand: it shall be holy in all the border thereof round about.
EZE 45:2 Of this there shall be for the holy place five hundred [in length] by five hundred [in breadth], square round about; and fifty cubits for the suburbs thereof round about.
EZE 45:3 And of this measure shalt thou measure a length of five and twenty thousand, and a breadth of ten thousand: and in it shall be the sanctuary, which is most holy.
EZE 45:4 It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, that come near to minister unto Jehovah; and it shall be a place for their houses, and a holy place for the sanctuary.
EZE 45:5 And five and twenty thousand in length, and ten thousand in breadth, shall be unto the Levites, the ministers of the house, for a possession unto themselves, [for] twenty chambers.
EZE 45:6 And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, side by side with the oblation of the holy portion: it shall be for the whole house of Israel.
EZE 45:7 And [whatsoever is] for the prince [shall be] on the one side and on the other side of the holy oblation and of the possession of the city, in front of the holy oblation and in front of the possession of the city, on the west side westward, and on the east side eastward; and in length answerable unto one of the portions, from the west border unto the east border.
EZE 45:8 In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.
EZE 45:9 Thus saith the Lord Jehovah: Let it suffice you, O princes of Israel: remove violence and spoil, and execute justice and righteousness; take away your exactions from my people, saith the Lord Jehovah.
EZE 45:10 Ye shall have just balances, and a just ephah, and a just bath.
EZE 45:11 The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure thereof shall be after the homer.
EZE 45:12 And the shekel shall be twenty gerahs; twenty shekels, five and twenty shekels, fifteen shekels, shall be your mina.
EZE 45:13 This is the oblation that ye shall offer: the sixth part of an ephah from a homer of wheat; and ye shall give the sixth part of an ephah from a homer of barley;
EZE 45:14 and the set portion of oil, of the bath of oil, the tenth part of a bath out of the cor, [which is] ten baths, even a homer (for ten baths are a homer);
EZE 45:15 and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel—for a meal offering, and for a burnt offering, and for peace offerings, to make atonement for them, saith the Lord Jehovah.
EZE 45:16 All the people of the land shall give unto this oblation for the prince in Israel.
EZE 45:17 And it shall be the prince’s part to give the burnt offerings, and the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin offering, and the meal offering, and the burnt offering, and the peace offerings, to make atonement for the house of Israel.
EZE 45:18 Thus saith the Lord Jehovah: In the first [month], in the first [day] of the month, thou shalt take a young bullock without blemish; and thou shalt cleanse the sanctuary.
EZE 45:19 And the priest shall take of the blood of the sin offering, and put it upon the doorposts of the house, and upon the four corners of the ledge of the altar, and upon the posts of the gate of the inner court.
EZE 45:20 And so thou shalt do on the seventh [day] of the month for everyone that erreth, and for him that is simple: so shall ye make atonement for the house.
EZE 45:21 In the first [month], in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
EZE 45:22 And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.
EZE 45:23 And the seven days of the feast he shall prepare a burnt offering to Jehovah, seven bullocks and seven rams without blemish daily the seven days; and a he-goat daily for a sin offering.
EZE 45:24 And he shall prepare a meal offering, an ephah for a bullock, and an ephah for a ram, and a hin of oil to an ephah.
EZE 45:25 In the seventh [month], in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin offering, according to the burnt offering, and according to the meal offering, and according to the oil.
EZE 46:1 Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath day it shall be opened, and on the day of the new moon it shall be opened.
EZE 46:2 And the prince shall enter by the way of the porch of the gate without, and shall stand by the post of the gate; and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
EZE 46:3 And the people of the land shall worship at the door of that gate before Jehovah on the sabbaths and on the new moons.
EZE 46:4 And the burnt offering that the prince shall offer unto Jehovah shall be on the sabbath day six lambs without blemish and a ram without blemish;
EZE 46:5 and the meal offering shall be an ephah for the ram, and the meal offering for the lambs as he is able to give, and a hin of oil to an ephah.
EZE 46:6 And on the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram; they shall be without blemish:
EZE 46:7 and he shall prepare a meal offering, an ephah for the bullock, and an ephah for the ram, and for the lambs according as he is able, and a hin of oil to an ephah.
EZE 46:8 And when the prince shall enter, he shall go in by the way of the porch of the gate, and he shall go forth by the way thereof.
EZE 46:9 But when the people of the land shall come before Jehovah in the appointed feasts, he that entereth by the way of the north gate to worship shall go forth by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth straight before him.
EZE 46:10 And the prince, when they go in, shall go in in the midst of them; and when they go forth, they shall go forth [together].
EZE 46:11 And in the feasts and in the solemnities the meal offering shall be an ephah for a bullock, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah.
EZE 46:12 And when the prince shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering unto Jehovah, one shall open for him the gate that looketh toward the east; and he shall prepare his burnt offering and his peace offerings, as he doth on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
EZE 46:13 And thou shalt prepare a lamb a year old without blemish for a burnt offering unto Jehovah daily: morning by morning shalt thou prepare it.
EZE 46:14 And thou shalt prepare a meal offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour; a meal offering unto Jehovah continually by a perpetual ordinance.
EZE 46:15 Thus shall they prepare the lamb, and the meal offering, and the oil, morning by morning, for a continual burnt offering.
EZE 46:16 Thus saith the Lord Jehovah: If the prince give a gift unto any of his sons, it is his inheritance, it shall belong to his sons; it is their possession by inheritance.
EZE 46:17 But if he give of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.
EZE 46:18 Moreover the prince shall not take of the people’s inheritance, to thrust them out of their possession; he shall give inheritance to his sons out of his own possession, that my people be not scattered every man from his possession.
EZE 46:19 Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and, behold, there was a place on the hinder part westward.
EZE 46:20 And he said unto me, This is the place where the priests shall boil the trespass offering and the sin offering, [and] where they shall bake the meal offering; that they bring them not forth into the outer court, to sanctify the people.
EZE 46:21 Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.
EZE 46:22 In the four corners of the court there were courts enclosed, forty [cubits] long and thirty broad: these four in the corners were of one measure.
EZE 46:23 And there was a wall round about in them, round about the four, and boiling places were made under the walls round about.
EZE 46:24 Then said he unto me, These are the boiling houses, where the ministers of the house shall boil the sacrifice of the people.
EZE 47:1 And he brought me back unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward (for the forefront of the house was toward the east); and the waters came down from under, from the right side of the house, on the south of the altar.
EZE 47:2 Then he brought me out by the way of the gate northward, and led me round by the way without unto the outer gate, by the way of [the gate] that looketh toward the east; and, behold, there ran out waters on the right side.
EZE 47:3 When the man went forth eastward with the line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were to the ankles.
EZE 47:4 Again he measured a thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured a thousand, and caused me to pass through [the waters], waters that were to the loins.
EZE 47:5 Afterward he measured a thousand; [and it was] a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through.
EZE 47:6 And he said unto me, Son of man, hast thou seen [this]? Then he brought me, and caused me to return to the bank of the river.
EZE 47:7 Now when I had returned, behold, upon the bank of the river were very many trees on the one side and on the other.
EZE 47:8 Then said he unto me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea; into the sea [shall the waters go] which were made to issue forth; and the waters shall be healed.
EZE 47:9 And it shall come to pass, that every living creature which swarmeth, in every place whither the rivers come, shall live; and there shall be a very great multitude of fish; for these waters are come thither, and [the waters of the sea] shall be healed, and everything shall live whithersoever the river cometh.
EZE 47:10 And it shall come to pass, that fishers shall stand by it: from En-gedi even unto En-eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many.
EZE 47:11 But the miry places thereof, and the marshes thereof, shall not be healed; they shall be given up to salt.
EZE 47:12 And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail: it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing.
EZE 47:13 Thus saith the Lord Jehovah: This shall be the border, whereby ye shall divide the land for inheritance according to the twelve tribes of Israel: Joseph [shall have two] portions.
EZE 47:14 And ye shall inherit it, one as well as another; for I sware to give it unto your fathers: and this land shall fall unto you for inheritance.
EZE 47:15 And this shall be the border of the land: On the north side, from the great sea, by the way of Hethlon, unto the entrance of Zedad;
EZE 47:16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran.
EZE 47:17 And the border from the sea, shall be Hazar-enan at the border of Damascus; and on the north northward is the border of Hamath. This is the north side.
EZE 47:18 And the east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the [north] border, unto the east sea shall ye measure. This is the east side.
EZE 47:19 And the south side southward shall be from Tamar as far as the waters of Meribath-kadesh, to the brook [of Egypt], unto the great sea. This is the south side southward.
EZE 47:20 And the west side shall be the great sea, from the [south] border as far as over against the entrance of Hamath. This is the west side.
EZE 47:21 So shall ye divide this land unto you according to the tribes of Israel.
EZE 47:22 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you and to the strangers that sojourn among you, who shall beget children among you; and they shall be unto you as the homeborn among the children of Israel; they shall have inheritance with you among the tribes of Israel.
EZE 47:23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord Jehovah.
EZE 48:1 Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar-enan at the border of Damascus, northward beside Hamath (and they shall have their sides east [and] west), Dan, one [portion].
EZE 48:2 And by the border of Dan, from the east side unto the west side, Asher, one [portion].
EZE 48:3 And by the border of Asher, from the east side even unto the west side, Naphtali, one [portion].
EZE 48:4 And by the border of Naphtali, from the east side unto the west side, Manasseh, one [portion].
EZE 48:5 And by the border of Manasseh, from the east side unto the west side, Ephraim, one [portion].
EZE 48:6 And by the border of Ephraim, from the east side even unto the west side, Reuben, one [portion].
EZE 48:7 And by the border of Reuben, from the east side unto the west side, Judah, one [portion].
EZE 48:8 And by the border of Judah, from the east side unto the west side, shall be the oblation which ye shall offer, five and twenty thousand [reeds] in breadth, and in length as one of the portions, from the east side unto the west side: and the sanctuary shall be in the midst of it.
EZE 48:9 The oblation that ye shall offer unto Jehovah shall be five and twenty thousand [reeds] in length, and ten thousand in breadth.
EZE 48:10 And for these, even for the priests, shall be the holy oblation; toward the north five and twenty thousand [in length], and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of Jehovah shall be in the midst thereof.
EZE 48:11 [It shall be] for the priests that are sanctified of the sons of Zadok, that have kept my charge, that went not astray when the children of Israel went astray, as the Levites went astray.
EZE 48:12 And it shall be unto them an oblation from the oblation of the land, a thing most holy, by the border of the Levites.
EZE 48:13 And answerable unto the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.
EZE 48:14 And they shall sell none of it, nor exchange it, nor shall the firstfruits of the land be alienated; for it is holy unto Jehovah.
EZE 48:15 And the five thousand that are left in the breadth, in front of the five and twenty thousand, shall be for common use, for the city, for dwelling and for suburbs; and the city shall be in the midst thereof.
EZE 48:16 And these shall be the measures thereof: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
EZE 48:17 And the city shall have suburbs: toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
EZE 48:18 And the residue in the length, answerable unto the holy oblation, shall be ten thousand eastward, and ten thousand westward; and it shall be answerable unto the holy oblation; and the increase thereof shall be for food unto them that labor in the city.
EZE 48:19 And they that labor in the city, out of all the tribes of Israel, shall till it.
EZE 48:20 All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.
EZE 48:21 And the residue shall be for the prince, on the one side and on the other of the holy oblation and of the possession of the city; in front of the five and twenty thousand of the oblation toward the east border, and westward in front of the five and twenty thousand toward the west border, answerable unto the portions, it shall be for the prince: and the holy oblation and the sanctuary of the house shall be in the midst thereof.
EZE 48:22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince’s, between the border of Judah and the border of Benjamin, it shall be for the prince.
EZE 48:23 And as for the rest of the tribes: from the east side unto the west side, Benjamin, one [portion].
EZE 48:24 And by the border of Benjamin, from the east side unto the west side, Simeon, one [portion].
EZE 48:25 And by the border of Simeon, from the east side unto the west side, Issachar, one [portion].
EZE 48:26 And by the border of Issachar, from the east side unto the west side, Zebulun, one [portion].
EZE 48:27 And by the border of Zebulun, from the east side unto the west side, Gad, one [portion].
EZE 48:28 And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of Meribath-kadesh, to the brook [of Egypt], unto the great sea.
EZE 48:29 This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their several portions, saith the Lord Jehovah.
EZE 48:30 And these are the egresses of the city: On the north side four thousand and five hundred [reeds] by measure;
EZE 48:31 and the gates of the city shall be after the names of the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.
EZE 48:32 And at the east side four thousand and five hundred [reeds], and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.
EZE 48:33 And at the south side four thousand and five hundred [reeds] by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.
EZE 48:34 At the west side four thousand and five hundred [reeds], with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.
EZE 48:35 It shall be eighteen thousand [reeds] round about: and the name of the city from that day shall be, Jehovah is there.
DAN 1:1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
DAN 1:2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure house of his god.
DAN 1:3 And the king spake unto Ashpenaz the master of his eunuchs, that he should bring in [certain] of the children of Israel, even of the seed royal and of the nobles;
DAN 1:4 youths in whom was no blemish, but well-favored, and skillful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the tongue of the Chaldeans.
DAN 1:5 And the king appointed for them a daily portion of the king’s dainties, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they should stand before the king.
DAN 1:6 Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
DAN 1:7 And the prince of the eunuchs gave names unto them: unto Daniel he gave [the name of] Belteshazzar; and to Hananiah, [of] Shadrach; and to Mishael, [of] Meshach; and to Azariah, [of] Abed-nego.
DAN 1:8 But Daniel purposed in his heart that he would not defile himself with the king’s dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
DAN 1:9 Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs.
DAN 1:10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your food and your drink: for why should he see your faces worse looking than the youths that are of your own age? so would ye endanger my head with the king.
DAN 1:11 Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:
DAN 1:12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
DAN 1:13 Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king’s dainties; and as thou seest, deal with thy servants.
DAN 1:14 So he hearkened unto them in this matter, and proved them ten days.
DAN 1:15 And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king’s dainties.
DAN 1:16 So the steward took away their dainties, and the wine that they should drink, and gave them pulse.
DAN 1:17 Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
DAN 1:18 And at the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.
DAN 1:19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
DAN 1:20 And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.
DAN 1:21 And Daniel continued even unto the first year of king Cyrus.
DAN 2:1 And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
DAN 2:2 Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.
DAN 2:3 And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.
DAN 2:4 Then spake the Chaldeans to the king in the Syrian language, O king, live forever: tell thy servants the dream, and we will show the interpretation.
DAN 2:5 The king answered and said to the Chaldeans, The thing is gone from me: if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
DAN 2:6 But if ye show the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honor: therefore show me the dream and the interpretation thereof.
DAN 2:7 They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
DAN 2:8 The king answered and said, I know of a certainty that ye would gain time, because ye see the thing is gone from me.
DAN 2:9 But if ye make not known unto me the dream, there is but one law for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof.
DAN 2:10 The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king’s matter, forasmuch as no king, lord, or ruler, hath asked such a thing of any magician, or enchanter, or Chaldean.
DAN 2:11 And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.
DAN 2:12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
DAN 2:13 So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.
DAN 2:14 Then Daniel returned answer with counsel and prudence to Arioch the captain of the king’s guard, who was gone forth to slay the wise men of Babylon;
DAN 2:15 he answered and said to Arioch the king’s captain, Wherefore is the decree so urgent from the king? Then Arioch made the thing known to Daniel.
DAN 2:16 And Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.
DAN 2:17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
DAN 2:18 that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
DAN 2:19 Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.
DAN 2:20 Daniel answered and said, Blessed be the name of God forever and ever; for wisdom and might are his.
DAN 2:21 And he changeth the times and the seasons; he removeth kings, and setteth up kings; he giveth wisdom unto the wise, and knowledge to them that have understanding;
DAN 2:22 he revealeth the deep and secret things; he knoweth what is in the darkness, and the light dwelleth with him.
DAN 2:23 I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast now made known unto me what we desired of thee; for thou hast made known unto us the king’s matter.
DAN 2:24 Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will show unto the king the interpretation.
DAN 2:25 Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.
DAN 2:26 The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
DAN 2:27 Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king;
DAN 2:28 but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:
DAN 2:29 as for thee, O king, thy thoughts came [into thy mind] upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.
DAN 2:30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.
DAN 2:31 Thou, O king, sawest, and, behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before thee; and the aspect thereof was terrible.
DAN 2:32 As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
DAN 2:33 its legs of iron, its feet part of iron, and part of clay.
DAN 2:34 Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces.
DAN 2:35 Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
DAN 2:36 This is the dream; and we will tell the interpretation thereof before the king.
DAN 2:37 Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;
DAN 2:38 and wheresoever the children of men dwell, the beasts of the field and the birds of the heavens hath he given into thy hand, and hath made thee to rule over them all: thou art the head of gold.
DAN 2:39 And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.
DAN 2:40 And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and as iron that crusheth all these, shall it break in pieces and crush.
DAN 2:41 And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
DAN 2:42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
DAN 2:43 And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.
DAN 2:44 And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
DAN 2:45 Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
DAN 2:46 Then the king Nebuchadnezzar fell upon his face, and worshiped Daniel, and commanded that they should offer an oblation and sweet odors unto him.
DAN 2:47 The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.
DAN 2:48 Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.
DAN 2:49 And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.
DAN 3:1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
DAN 3:2 Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
DAN 3:3 Then the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
DAN 3:4 Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages,
DAN 3:5 that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;
DAN 3:6 and whoso falleth not down and worshipeth shall the same hour be cast into the midst of a burning fiery furnace.
DAN 3:7 Therefore at that time, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up.
DAN 3:8 Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews.
DAN 3:9 They answered and said to Nebuchadnezzar the king, O king, live forever.
DAN 3:10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image;
DAN 3:11 and whoso falleth not down and worshipeth, shall be cast into the midst of a burning fiery furnace.
DAN 3:12 There are certain Jews whom thou hast appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
DAN 3:13 Then Nebuchadnezzar in [his] rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
DAN 3:14 Nebuchadnezzar answered and said unto them, Is it of purpose, O Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image which I have set up?
DAN 3:15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, [well]: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?
DAN 3:16 Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.
DAN 3:17 If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king.
DAN 3:18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
DAN 3:19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: [therefore] he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.
DAN 3:20 And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, [and] to cast them into the burning fiery furnace.
DAN 3:21 Then these men were bound in their hosen, their tunics, and their mantles, and their [other] garments, and were cast into the midst of the burning fiery furnace.
DAN 3:22 Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
DAN 3:23 And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
DAN 3:24 Then Nebuchadnezzar the king was astonished, and rose up in haste: he spake and said unto his counselors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
DAN 3:25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.
DAN 3:26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire.
DAN 3:27 And the satraps, the deputies, and the governors, and the king’s counselors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.
DAN 3:28 Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
DAN 3:29 Therefore I make a decree, that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort.
DAN 3:30 Then the king promoted Shadrach, Meshach, and Abed-nego in the province of Babylon.
DAN 4:1 Nebuchadnezzar the king, unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.
DAN 4:2 It hath seemed good unto me to show the signs and wonders that the Most High God hath wrought toward me.
DAN 4:3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
DAN 4:4 I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.
DAN 4:5 I saw a dream which made me afraid; and the thoughts upon my bed and the visions of my head troubled me.
DAN 4:6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
DAN 4:7 Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known unto me the interpretation thereof.
DAN 4:8 But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, [saying],
DAN 4:9 O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
DAN 4:10 Thus were the visions of my head upon my bed: I saw, and, behold, a tree in the midst of the earth; and the height thereof was great.
DAN 4:11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth.
DAN 4:12 The leaves thereof were fair, and the fruit thereof much, and in it was food for all: the beasts of the field had shadow under it, and the birds of the heavens dwelt in the branches thereof, and all flesh was fed from it.
DAN 4:13 I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven.
DAN 4:14 He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts get away from under it, and the fowls from its branches.
DAN 4:15 Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven: and let his portion be with the beasts in the grass of the earth:
DAN 4:16 let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.
DAN 4:17 The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men.
DAN 4:18 This dream I, king Nebuchadnezzar, have seen; and thou, O Belteshazzar, declare the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able; for the spirit of the holy gods is in thee.
DAN 4:19 Then Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.
DAN 4:20 The tree that thou sawest, which grew, and was strong, whose height reached unto heaven, and the sight thereof to all the earth;
DAN 4:21 whose leaves were fair, and the fruit thereof much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the birds of the heavens had their habitation:
DAN 4:22 it is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
DAN 4:23 And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew down the tree, and destroy it; nevertheless leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of heaven: and let his portion be with the beasts of the field, till seven times pass over him;
DAN 4:24 this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king:
DAN 4:25 that thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass as oxen, and shalt be wet with the dew of heaven, and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
DAN 4:26 And whereas they commanded to leave the stump of the roots of the tree; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
DAN 4:27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy tranquility.
DAN 4:28 All this came upon the king Nebuchadnezzar.
DAN 4:29 At the end of twelve months he was walking in the royal palace of Babylon.
DAN 4:30 The king spake and said, Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?
DAN 4:31 While the word was in the king’s mouth, there fell a voice from heaven, [saying], O king Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee:
DAN 4:32 and thou shalt be driven from men; and thy dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen; and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
DAN 4:33 The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles’ [feathers], and his nails like birds’ [claws].
DAN 4:34 And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored him that liveth forever; for his dominion is an everlasting dominion, and his kingdom from generation to generation;
DAN 4:35 and all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?
DAN 4:36 At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and brightness returned unto me; and my counselors and my lords sought unto me; and I was established in my kingdom, and excellent greatness was added unto me.
DAN 4:37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those that walk in pride he is able to abase.
DAN 5:1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
DAN 5:2 Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.
DAN 5:3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
DAN 5:4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
DAN 5:5 In the same hour came forth the fingers of a man’s hand, and wrote over against the candlestick upon the plaster of the wall of the king’s palace: and the king saw the part of the hand that wrote.
DAN 5:6 Then the king’s countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.
DAN 5:7 The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
DAN 5:8 Then came in all the king’s wise men; but they could not read the writing, nor make known to the king the interpretation.
DAN 5:9 Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were perplexed.
DAN 5:10 [Now] the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live forever; let not thy thoughts trouble thee, nor let thy countenance be changed.
DAN 5:11 There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, the king, [I say], thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;
DAN 5:12 forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.
DAN 5:13 Then was Daniel brought in before the king. The king spake and said unto Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judah?
DAN 5:14 I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee.
DAN 5:15 And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not show the interpretation of the thing.
DAN 5:16 But I have heard of thee, that thou canst give interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
DAN 5:17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation.
DAN 5:18 O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty:
DAN 5:19 and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.
DAN 5:20 But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:
DAN 5:21 and he was driven from the sons of men, and his heart was made like the beasts’, and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will.
DAN 5:22 And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this,
DAN 5:23 but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
DAN 5:24 Then was the part of the hand sent from before him, and this writing was inscribed.
DAN 5:25 And this is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN.
DAN 5:26 This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and brought it to an end.
DAN 5:27 TEKEL; thou art weighed in the balances, and art found wanting.
DAN 5:28 PERES; thy kingdom is divided, and given to the Medes and Persians.
DAN 5:29 Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
DAN 5:30 In that night Belshazzar the Chaldean king was slain.
DAN 5:31 And Darius the Mede received the kingdom, being about threescore and two years old.
DAN 6:1 It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom;
DAN 6:2 and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage.
DAN 6:3 Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.
DAN 6:4 Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, forasmuch as he was faithful, neither was there any error or fault found in him.
DAN 6:5 Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
DAN 6:6 Then these presidents and satraps assembled together to the king, and said thus unto him, King Darius, live forever.
DAN 6:7 All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
DAN 6:8 Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.
DAN 6:9 Wherefore king Darius signed the writing and the interdict.
DAN 6:10 And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem); and he knelt upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
DAN 6:11 Then these men assembled together, and found Daniel making petition and supplication before his God.
DAN 6:12 Then they came near, and spake before the king concerning the king’s interdict: Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save unto thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
DAN 6:13 Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day.
DAN 6:14 Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to rescue him.
DAN 6:15 Then these men assembled together unto the king, and said unto the king, Know, O king, that it is a law of the Medes and Persians, that no interdict nor statute which the king establisheth may be changed.
DAN 6:16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. [Now] the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
DAN 6:17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.
DAN 6:18 Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him.
DAN 6:19 Then the king arose very early in the morning, and went in haste unto the den of lions.
DAN 6:20 And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
DAN 6:21 Then said Daniel unto the king, O king, live forever.
DAN 6:22 My God hath sent his angel, and hath shut the lions’ mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
DAN 6:23 Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God.
DAN 6:24 And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den.
DAN 6:25 Then king Darius wrote unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.
DAN 6:26 I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast forever, And his kingdom that which shall not be destroyed; and his dominion shall be even unto the end.
DAN 6:27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
DAN 6:28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
DAN 7:1 In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream and told the sum of the matters.
DAN 7:2 Daniel spake and said, I saw in my vision by night, and, behold, the four winds of heaven brake forth upon the great sea.
DAN 7:3 And four great beasts came up from the sea, diverse one from another.
DAN 7:4 The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man; and a man’s heart was given to it.
DAN 7:5 And, behold, another beast, a second, like to a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus unto it, Arise, devour much flesh.
DAN 7:6 After this I beheld, and, lo, another, like a leopard, which had upon its back four wings of a bird; the beast had also four heads; and dominion was given to it.
DAN 7:7 After this I saw in the night visions, and, behold, a fourth beast, terrible and powerful, and strong exceedingly; and it had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.
DAN 7:8 I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
DAN 7:9 I beheld till thrones were placed, and one that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, [and] the wheels thereof burning fire.
DAN 7:10 A fiery stream issued and came forth from before him: thousands of thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
DAN 7:11 I beheld at that time because of the voice of the great words which the horn spake; I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire.
DAN 7:12 And as for the rest of the beasts, their dominion was taken away: yet their lives were prolonged for a season and a time.
DAN 7:13 I saw in the night visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him.
DAN 7:14 And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
DAN 7:15 As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.
DAN 7:16 I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.
DAN 7:17 These great beasts, which are four, are four kings, that shall arise out of the earth.
DAN 7:18 But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.
DAN 7:19 Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet;
DAN 7:20 and concerning the ten horns that were on its head, and the other [horn] which came up, and before which three fell, even that horn that had eyes, and a mouth that spake great things, whose look was more stout than its fellows.
DAN 7:21 I beheld, and the same horn made war with the saints, and prevailed against them;
DAN 7:22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom.
DAN 7:23 Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
DAN 7:24 And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.
DAN 7:25 And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.
DAN 7:26 But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it unto the end.
DAN 7:27 And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
DAN 7:28 Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my countenance was changed in me: but I kept the matter in my heart.
DAN 8:1 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me, Daniel, after that which appeared unto me at the first.
DAN 8:2 And I saw in the vision; now it was so, that when I saw, I was in Shushan the palace, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai.
DAN 8:3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
DAN 8:4 I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself.
DAN 8:5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
DAN 8:6 And he came to the ram that had the two horns, which I saw standing before the river, and ran upon him in the fury of his power.
DAN 8:7 And I saw him come close unto the ram, and he was moved with anger against him, and smote the ram, and brake his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.
DAN 8:8 And the he-goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable [horns] toward the four winds of heaven.
DAN 8:9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the glorious [land].
DAN 8:10 And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them.
DAN 8:11 Yea, it magnified itself, even to the prince of the host; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down.
DAN 8:12 And the host was given over [to it] together with the continual [burnt offering] through transgression; and it cast down truth to the ground, and it did [its pleasure] and prospered.
DAN 8:13 Then I heard a holy one speaking; and another holy one said unto that certain one who spake, How long shall be the vision [concerning] the continual [burnt offering], and the transgression that maketh desolate, to give both the sanctuary and the host to be trodden under foot?
DAN 8:14 And he said unto me, Unto two thousand and three hundred evenings [and] mornings; then shall the sanctuary be cleansed.
DAN 8:15 And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man.
DAN 8:16 And I heard a man’s voice between [the banks of] the Ulai, which called, and said, Gabriel, make this man to understand the vision.
DAN 8:17 So he came near where I stood; and when he came, I was affrighted, and fell upon my face: but he said unto me, Understand, O son of man; for the vision belongeth to the time of the end.
DAN 8:18 Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.
DAN 8:19 And he said, Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end.
DAN 8:20 The ram which thou sawest, that had the two horns, they are the kings of Media and Persia.
DAN 8:21 And the rough he-goat is the king of Greece: and the great horn that is between his eyes is the first king.
DAN 8:22 And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power.
DAN 8:23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
DAN 8:24 And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do [his pleasure]; and he shall destroy the mighty ones and the holy people.
DAN 8:25 And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in [their] security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.
DAN 8:26 And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days [to come].
DAN 8:27 And I, Daniel, fainted, and was sick certain days; then I rose up, and did the king’s business: and I wondered at the vision, but none understood it.
DAN 9:1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,
DAN 9:2 in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
DAN 9:3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting and sackcloth and ashes.
DAN 9:4 And I prayed unto Jehovah my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments,
DAN 9:5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances;
DAN 9:6 neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
DAN 9:7 O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
DAN 9:8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
DAN 9:9 To the Lord our God belong mercies and forgiveness; for we have rebelled against him;
DAN 9:10 neither have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets.
DAN 9:11 Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him.
DAN 9:12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem.
DAN 9:13 As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and have discernment in thy truth.
DAN 9:14 Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice.
DAN 9:15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
DAN 9:16 O Lord, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us.
DAN 9:17 Now therefore, O our God, hearken unto the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.
DAN 9:18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies’ sake.
DAN 9:19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.
DAN 9:20 And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God;
DAN 9:21 yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
DAN 9:22 And he instructed me, and talked with me, and said, O Daniel, I am now come forth to give thee wisdom and understanding.
DAN 9:23 At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art greatly beloved: therefore consider the matter, and understand the vision.
DAN 9:24 Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.
DAN 9:25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.
DAN 9:26 And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.
DAN 9:27 And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations [shall come] one that maketh desolate; and even unto the full end, and that determined, shall [wrath] be poured out upon the desolate.
DAN 10:1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.
DAN 10:2 In those days I, Daniel, was mourning three whole weeks.
DAN 10:3 I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
DAN 10:4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,
DAN 10:5 I lifted up mine eyes, and looked, and, behold, a man clothed in linen, whose loins were girded with pure gold of Uphaz:
DAN 10:6 his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like unto burnished brass, and the voice of his words like the voice of a multitude.
DAN 10:7 And I, Daniel, alone saw the vision; for the men that were with me saw not the vision; but a great quaking fell upon them, and they fled to hide themselves.
DAN 10:8 So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.
DAN 10:9 Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.
DAN 10:10 And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands.
DAN 10:11 And he said unto me, O Daniel, thou man greatly beloved, understand the words that I speak unto thee, and stand upright; for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
DAN 10:12 Then said he unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard: and I am come for thy words’ sake.
DAN 10:13 But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia.
DAN 10:14 Now I am come to make thee understand what shall befall thy people in the latter days; for the vision is yet for [many] days.
DAN 10:15 And when he had spoken unto me according to these words, I set my face toward the ground, and was dumb.
DAN 10:16 And, behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spake and said unto him that stood before me, O my lord, by reason of the vision my sorrows are turned upon me, and I retain no strength.
DAN 10:17 For how can the servant of this my lord talk with this my lord? for as for me, straightaway there remained no strength in me, neither was there breath left in me.
DAN 10:18 Then there touched me again one like the appearance of a man, and he strengthened me.
DAN 10:19 And he said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he spake unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.
DAN 10:20 Then said he, Knowest thou wherefore I am come unto thee? and now will I return to fight with the prince of Persia: and when I go forth, lo, the prince of Greece shall come.
DAN 10:21 But I will tell thee that which is inscribed in the writing of truth: and there is none that holdeth with me against these, but Michael your prince.
DAN 11:1 And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.
DAN 11:2 And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he is waxed strong through his riches, he shall stir up all against the realm of Greece.
DAN 11:3 And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
DAN 11:4 And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven, but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others besides these.
DAN 11:5 And the king of the south shall be strong, and [one] of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
DAN 11:6 And at the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in those times.
DAN 11:7 But out of a shoot from her roots shall one stand up in his place, who shall come unto the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.
DAN 11:8 And also their gods, with their molten images, [and] with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north.
DAN 11:9 And he shall come into the realm of the king of the south, but he shall return into his own land.
DAN 11:10 And his sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress.
DAN 11:11 And the king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.
DAN 11:12 And the multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.
DAN 11:13 And the king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, [even of] years, with a great army and with much substance.
DAN 11:14 And in those times there shall many stand up against the king of the south: also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall fall.
DAN 11:15 So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.
DAN 11:16 But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.
DAN 11:17 And he shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.
DAN 11:18 After this shall he turn his face unto the isles, and shall take many: but a prince shall cause the reproach offered by him to cease; yea, moreover, he shall cause his reproach to turn upon him.
DAN 11:19 Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found.
DAN 11:20 Then shall stand up in his place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be destroyed, neither in anger, nor in battle.
DAN 11:21 And in his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.
DAN 11:22 And the overwhelming forces shall be overwhelmed from before him, and shall be broken; yea, also the prince of the covenant.
DAN 11:23 And after the league made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people.
DAN 11:24 In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them prey, and spoil, and substance: yea, he shall devise his devices against the strongholds, even for a time.
DAN 11:25 And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him.
DAN 11:26 Yea, they that eat of his dainties shall destroy him, and his army shall overflow; and many shall fall down slain.
DAN 11:27 And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.
DAN 11:28 Then shall he return into his land with great substance; and his heart [shall be] against the holy covenant; and he shall do [his pleasure], and return to his own land.
DAN 11:29 At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.
DAN 11:30 For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do [his pleasure]: he shall even return, and have regard unto them that forsake the holy covenant.
DAN 11:31 And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that maketh desolate.
DAN 11:32 And such as do wickedly against the covenant shall he pervert by flatteries; but the people that know their God shall be strong, and do [exploits].
DAN 11:33 And they that are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, [many] days.
DAN 11:34 Now when they shall fall, they shall be helped with a little help; but many shall join themselves unto them with flatteries.
DAN 11:35 And some of them that are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.
DAN 11:36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.
DAN 11:37 Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.
DAN 11:38 But in his place shall he honor the god of fortresses; and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones and pleasant things.
DAN 11:39 And he shall deal with the strongest fortresses by the help of a foreign god: whosoever acknowledgeth [him] he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.
DAN 11:40 And at the time of the end shall the king of the south contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.
DAN 11:41 He shall enter also into the glorious land, and many [countries] shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.
DAN 11:42 He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape.
DAN 11:43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.
DAN 11:44 But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and utterly to sweep away many.
DAN 11:45 And he shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.
DAN 12:1 And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, everyone that shall be found written in the book.
DAN 12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
DAN 12:3 And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.
DAN 12:4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
DAN 12:5 Then I, Daniel, looked, and, behold, there stood other two, the one on the brink of the river on this side, and the other on the brink of the river on that side.
DAN 12:6 And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders?
DAN 12:7 And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.
DAN 12:8 And I heard, but I understood not: then said I, O my lord, what shall be the issue of these things?
DAN 12:9 And he said, Go thy way, Daniel; for the words are shut up and sealed till the time of the end.
DAN 12:10 Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand.
DAN 12:11 And from the time that the continual [burnt offering] shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
DAN 12:12 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
DAN 12:13 But go thou thy way till the end be; for thou shalt rest, and shalt stand in thy lot, at the end of the days.
HOS 1:1 The word of Jehovah that came unto Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
HOS 1:2 When Jehovah spake at the first by Hosea, Jehovah said unto Hosea, Go, take unto thee a wife of whoredom and children of whoredom; for the land doth commit great whoredom, [departing] from Jehovah.
HOS 1:3 So he went and took Gomer the daughter of Diblaim; and she conceived, and bare him a son.
HOS 1:4 And Jehovah said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause the kingdom of the house of Israel to cease.
HOS 1:5 And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
HOS 1:6 And she conceived again, and bare a daughter. And [Jehovah] said unto him, Call her name Lo-ruhamah; for I will no more have mercy upon the house of Israel, that I should in any wise pardon them.
HOS 1:7 But I will have mercy upon the house of Judah, and will save them by Jehovah their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
HOS 1:8 Now when she had weaned Lo-ruhamah, she conceived, and bare a son.
HOS 1:9 And [Jehovah] said, Call his name Lo-ammi; for ye are not my people, and I will not be your [God].
HOS 1:10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass that, in the place where it was said unto them, Ye are not my people, it shall be said unto them, [Ye are] the sons of the living God.
HOS 1:11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint themselves one head, and shall go up from the land; for great shall be the day of Jezreel.
HOS 2:1 Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.
HOS 2:2 Contend with your mother, contend; for she is not my wife, neither am I her husband; and let her put away her whoredoms from her face, and her adulteries from between her breasts;
HOS 2:3 lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.
HOS 2:4 Yea, upon her children will I have no mercy; for they are children of whoredom;
HOS 2:5 for their mother hath played the harlot; she that conceived them hath done shamefully; for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
HOS 2:6 Therefore, behold, I will hedge up thy way with thorns, and I will build a wall against her, that she shall not find her paths.
HOS 2:7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
HOS 2:8 For she did not know that I gave her the grain, and the new wine, and the oil, and multiplied unto her silver and gold, which they used for Baal.
HOS 2:9 Therefore will I take back my grain in the time thereof, and my new wine in the season thereof, and will pluck away my wool and my flax which should have covered her nakedness.
HOS 2:10 And now will I uncover her lewdness in the sight of her lovers, and none shall deliver her out of my hand.
HOS 2:11 I will also cause all her mirth to cease, her feasts, her new moons, and her sabbaths, and all her solemn assemblies.
HOS 2:12 And I will lay waste her vines and her fig trees, whereof she hath said, These are my hire that my lovers have given me; and I will make them a forest, and the beasts of the field shall eat them.
HOS 2:13 And I will visit upon her the days of the Baalim, unto which she burned incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgat me, saith Jehovah.
HOS 2:14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.
HOS 2:15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope; and she shall make answer there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
HOS 2:16 And it shall be at that day, saith Jehovah, that thou shalt call me Ishi, and shalt call me no more Baali.
HOS 2:17 For I will take away the names of the Baalim out of her mouth, and they shall no more be mentioned by their name.
HOS 2:18 And in that day will I make a covenant for them with the beasts of the field, and with the birds of the heavens, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the land, and will make them to lie down safely.
HOS 2:19 And I will betroth thee unto me forever; yea, I will betroth thee unto me in righteousness, and in justice, and in lovingkindness, and in mercies.
HOS 2:20 I will even betroth thee unto me in faithfulness; and thou shalt know Jehovah.
HOS 2:21 And it shall come to pass in that day, I will answer, saith Jehovah, I will answer the heavens, and they shall answer the earth;
HOS 2:22 and the earth shall answer the grain, and the new wine, and the oil; and they shall answer Jezreel.
HOS 2:23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them that were not my people, Thou art my people; and they shall say, [Thou art] my God.
HOS 3:1 And Jehovah said unto me, Go again, love a woman beloved of [her] friend, and an adulteress, even as Jehovah loveth the children of Israel, though they turn unto other gods, and love cakes of raisins.
HOS 3:2 So I bought her to me for fifteen [pieces] of silver, and a homer of barley, and a half-homer of barley;
HOS 3:3 and I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be any man’s wife: so will I also be toward thee.
HOS 3:4 For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without pillar, and without ephod or teraphim:
HOS 3:5 afterward shall the children of Israel return, and seek Jehovah their God, and David their king, and shall come with fear unto Jehovah and to his goodness in the latter days.
HOS 4:1 Hear the word of Jehovah, ye children of Israel; for Jehovah hath a controversy with the inhabitants of the land, because there is no truth, nor goodness, nor knowledge of God in the land.
HOS 4:2 There is nought but swearing and breaking faith, and killing, and stealing, and committing adultery; they break out, and blood toucheth blood.
HOS 4:3 Therefore shall the land mourn, and everyone that dwelleth therein shall languish, with the beasts of the field and the birds of the heavens; yea, the fish of the sea also shall be taken away.
HOS 4:4 Yet let no man strive, neither let any man reprove; for thy people are as they that strive with the priest.
HOS 4:5 And thou shalt stumble in the day, and the prophet also shall stumble with thee in the night; and I will destroy thy mother.
HOS 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children.
HOS 4:7 As they were multiplied, so they sinned against me: I will change their glory into shame.
HOS 4:8 They feed on the sin of my people, and set their heart on their iniquity.
HOS 4:9 And it shall be, like people, like priest; and I will punish them for their ways, and will requite them their doings.
HOS 4:10 And they shall eat, and not have enough; they shall play the harlot, and shall not increase; because they have left off taking heed to Jehovah.
HOS 4:11 Whoredom and wine and new wine take away the understanding.
HOS 4:12 My people ask counsel at their stock, and their staff declareth unto them; for the spirit of whoredom hath caused them to err, and they have played the harlot, [departing] from under their God.
HOS 4:13 They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and terebinths, because the shadow thereof is good: therefore your daughters play the harlot, and your brides commit adultery.
HOS 4:14 I will not punish your daughters when they play the harlot, nor your brides when they commit adultery; for [the men] themselves go apart with harlots, and they sacrifice with the prostitutes; and the people that doth not understand shall be overthrown.
HOS 4:15 Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, As Jehovah liveth.
HOS 4:16 For Israel hath behaved himself stubbornly, like a stubborn heifer: now will Jehovah feed them as a lamb in a large place.
HOS 4:17 Ephraim is joined to idols; let him alone.
HOS 4:18 Their drink is become sour; they play the harlot continually; her rulers dearly love shame.
HOS 4:19 The wind hath wrapped her up in its wings; and they shall be put to shame because of their sacrifices.
HOS 5:1 Hear this, O ye priests, and hearken, O house of Israel, and give ear, O house of the king; for unto you pertaineth the judgment; for ye have been a snare at Mizpah, and a net spread upon Tabor.
HOS 5:2 And the revolters are gone deep in making slaughter; but I am a rebuker of them all.
HOS 5:3 I know Ephraim, and Israel is not hidden from me; for now, O Ephraim, thou hast played the harlot, Israel is defiled.
HOS 5:4 Their doings will not suffer them to turn unto their God; for the spirit of whoredom is within them, and they know not Jehovah.
HOS 5:5 And the pride of Israel doth testify to his face: therefore Israel and Ephraim shall stumble in their iniquity; Judah also shall stumble with them.
HOS 5:6 They shall go with their flocks and with their herds to seek Jehovah; but they shall not find him: he hath withdrawn himself from them.
HOS 5:7 They have dealt treacherously against Jehovah; for they have borne strange children: now shall the new moon devour them with their fields.
HOS 5:8 Blow ye the cornet in Gibeah, and the trumpet in Ramah: sound an alarm at Beth-aven; behind thee, O Benjamin.
HOS 5:9 Ephraim shall become a desolation in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
HOS 5:10 The princes of Judah are like them that remove the landmark: I will pour out my wrath upon them like water.
HOS 5:11 Ephraim is oppressed, he is crushed in judgment; because he was content to walk after [man’s] command.
HOS 5:12 Therefore am I unto Ephraim as a moth, and to the house of Judah as rottenness.
HOS 5:13 When Ephraim saw his sickness, and Judah [saw] his wound, then went Ephraim to Assyria, and sent to king Jareb: but he is not able to heal you, neither will he cure you of your wound.
HOS 5:14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will carry off, and there shall be none to deliver.
HOS 5:15 I will go and return to my place, till they acknowledge their offense, and seek my face: in their affliction they will seek me earnestly.
HOS 6:1 Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
HOS 6:2 After two days will he revive us: on the third day he will raise us up, and we shall live before him.
HOS 6:3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth.
HOS 6:4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the dew that goeth early away.
HOS 6:5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are [as] the light that goeth forth.
HOS 6:6 For I desire goodness, and not sacrifice; and the knowledge of God more than burnt offerings.
HOS 6:7 But they like Adam have transgressed the covenant: there have they dealt treacherously against me.
HOS 6:8 Gilead is a city of them that work iniquity; it is stained with blood.
HOS 6:9 And as troops of robbers wait for a man, so the company of priests murder in the way toward Shechem; yea, they have committed lewdness.
HOS 6:10 In the house of Israel I have seen a horrible thing: there whoredom is [found] in Ephraim, Israel is defiled.
HOS 6:11 Also, O Judah, there is a harvest appointed for thee, when I bring back the captivity of my people.
HOS 7:1 When I would heal Israel, then is the iniquity of Ephraim uncovered, and the wickedness of Samaria; for they commit falsehood, and the thief entereth in, and the troop of robbers ravageth without.
HOS 7:2 And they consider not in their hearts that I remember all their wickedness: now have their own doings beset them about; they are before my face.
HOS 7:3 They make the king glad with their wickedness, and the princes with their lies.
HOS 7:4 They are all adulterers; they are as an oven heated by the baker; he ceaseth to stir [the fire], from the kneading of the dough, until it be leavened.
HOS 7:5 On the day of our king the princes made themselves sick with the heat of wine; he stretched out his hand with scoffers.
HOS 7:6 For they have made ready their heart like an oven, while they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
HOS 7:7 They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me.
HOS 7:8 Ephraim, he mixeth himself among the peoples; Ephraim is a cake not turned.
HOS 7:9 Strangers have devoured his strength, and he knoweth [it] not: yea, gray hairs are here and there upon him, and he knoweth [it] not.
HOS 7:10 And the pride of Israel doth testify to his face: yet they have not returned unto Jehovah their God, nor sought him, for all this.
HOS 7:11 And Ephraim is like a silly dove, without understanding: they call unto Egypt, they go to Assyria.
HOS 7:12 When they shall go, I will spread my net upon them; I will bring them down as the birds of the heavens; I will chastise them, as their congregation hath heard.
HOS 7:13 Woe unto them! for they have wandered from me; destruction unto them! for they have trespassed against me: though I would redeem them, yet they have spoken lies against me.
HOS 7:14 And they have not cried unto me with their heart, but they howl upon their beds: they assemble themselves for grain and new wine; they rebel against me.
HOS 7:15 Though I have taught and strengthened their arms, yet do they devise mischief against me.
HOS 7:16 They return, but not to [him that is] on high; they are like a deceitful bow; their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
HOS 8:1 [Set] the trumpet to thy mouth. As an eagle [he cometh] against the house of Jehovah, because they have transgressed my covenant, and trespassed against my law.
HOS 8:2 They shall cry unto me, My God, we Israel know thee.
HOS 8:3 Israel hath cast off that which is good: the enemy shall pursue him.
HOS 8:4 They have set up kings, but not by me; they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.
HOS 8:5 He hath cast off thy calf, O Samaria; mine anger is kindled against them: how long will it be ere they attain to innocency?
HOS 8:6 For from Israel is even this; the workman made it, and it is no God; yea, the calf of Samaria shall be broken in pieces.
HOS 8:7 For they sow the wind, and they shall reap the whirlwind: he hath no standing grain; the blade shall yield no meal; if so be it yield, strangers shall swallow it up.
HOS 8:8 Israel is swallowed up: now are they among the nations as a vessel wherein none delighteth.
HOS 8:9 For they are gone up to Assyria, [like] a wild ass alone by himself: Ephraim hath hired lovers.
HOS 8:10 Yea, though they hire among the nations, now will I gather them; and they begin to be diminished by reason of the burden of the king of princes.
HOS 8:11 Because Ephraim hath multiplied altars for sinning, altars have been unto him for sinning.
HOS 8:12 I wrote for him the ten thousand things of my law; but they are counted as a strange thing.
HOS 8:13 As for the sacrifices of mine offerings, they sacrifice flesh and eat it; but Jehovah accepteth them not: now will he remember their iniquity, and visit their sins; they shall return to Egypt.
HOS 8:14 For Israel hath forgotten his Maker, and built palaces; and Judah hath multiplied fortified cities: but I will send a fire upon his cities, and it shall devour the castles thereof.
HOS 9:1 Rejoice not, O Israel, for joy, like the peoples; for thou hast played the harlot, [departing] from thy God; thou hast loved hire upon every grain floor.
HOS 9:2 The threshing floor and the winepress shall not feed them, and the new wine shall fail her.
HOS 9:3 They shall not dwell in Jehovah’s land; but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria.
HOS 9:4 They shall not pour out wine [offerings] to Jehovah, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted; for their bread shall be for their appetite; it shall not come into the house of Jehovah.
HOS 9:5 What will ye do in the day of solemn assembly, and in the day of the feast of Jehovah?
HOS 9:6 For, lo, they are gone away from destruction; [yet] Egypt shall gather them up, Memphis shall bury them; their pleasant things of silver, nettles shall possess them; thorns shall be in their tents.
HOS 9:7 The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the man that hath the spirit is mad, for the abundance of thine iniquity, and because the enmity is great.
HOS 9:8 Ephraim [was] a watchman with my God: as for the prophet, a fowler’s snare is in all his ways, [and] enmity in the house of his God.
HOS 9:9 They have deeply corrupted themselves, as in the days of Gibeah: he will remember their iniquity, he will visit their sins.
HOS 9:10 I found Israel like grapes in the wilderness; I saw your fathers as the first-ripe in the fig tree at its first season: but they came to Baal-peor, and consecrated themselves unto the shameful thing, and became abominable like that which they loved.
HOS 9:11 As for Ephraim, their glory shall fly away like a bird: there shall be no birth, and none with child, and no conception.
HOS 9:12 Though they bring up their children, yet will I bereave them, so that not a man shall be left: yea, woe also to them when I depart from them!
HOS 9:13 Ephraim, like as I have seen Tyre, is planted in a pleasant place: but Ephraim shall bring out his children to the slayer.
HOS 9:14 Give them, O Jehovah—what wilt thou give? give them a miscarrying womb and dry breasts.
HOS 9:15 All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters.
HOS 9:16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay the beloved fruit of their womb.
HOS 9:17 My God will cast them away, because they did not hearken unto him; and they shall be wanderers among the nations.
HOS 10:1 Israel is a luxuriant vine, that putteth forth his fruit: according to the abundance of his fruit he hath multiplied his altars; according to the goodness of their land they have made goodly pillars.
HOS 10:2 Their heart is divided; now shall they be found guilty: he will smite their altars, he will destroy their pillars.
HOS 10:3 Surely now shall they say, We have no king; for we fear not Jehovah; and the king, what can he do for us?
HOS 10:4 They speak [vain] words, swearing falsely in making covenants: therefore judgment springeth up as hemlock in the furrows of the field.
HOS 10:5 The inhabitants of Samaria shall be in terror for the calves of Beth-aven; for the people thereof shall mourn over it, and the priests thereof that rejoiced over it, for the glory thereof, because it is departed from it.
HOS 10:6 It also shall be carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
HOS 10:7 [As for] Samaria, her king is cut off, as foam upon the water.
HOS 10:8 The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
HOS 10:9 O Israel, thou hast sinned from the days of Gibeah: there they stood; the battle against the children of iniquity doth not overtake them in Gibeah.
HOS 10:10 When it is my desire, I will chastise them; and the peoples shall be gathered against them, when they are bound to their two transgressions.
HOS 10:11 And Ephraim is a heifer that is taught, that loveth to tread out [the grain]; but I have passed over upon her fair neck: I will set a rider on Ephraim; Judah shall plow, Jacob shall break his clods.
HOS 10:12 Sow to yourselves in righteousness, reap according to kindness; break up your fallow ground; for it is time to seek Jehovah, till he come and rain righteousness upon you.
HOS 10:13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies; for thou didst trust in thy way, in the multitude of thy mighty men.
HOS 10:14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be destroyed, as Shalman destroyed Beth-arbel in the day of battle: the mother was dashed in pieces with her children.
HOS 10:15 So shall Beth-el do unto you because of your great wickedness: at daybreak shall the king of Israel be utterly cut off.
HOS 11:1 When Israel was a child, then I loved him, and called my son out of Egypt.
HOS 11:2 The more [the prophets] called them, the more they went from them: they sacrificed unto the Baalim, and burned incense to graven images.
HOS 11:3 Yet I taught Ephraim to walk; I took them on my arms; but they knew not that I healed them.
HOS 11:4 I drew them with cords of a man, with bands of love; and I was to them as they that lift up the yoke on their jaws; and I laid food before them.
HOS 11:5 They shall not return into the land of Egypt; but the Assyrian shall be their king, because they refused to return [to me].
HOS 11:6 And the sword shall fall upon their cities, and shall consume their bars, and devour [them], because of their own counsels.
HOS 11:7 And my people are bent on backsliding from me: though they call them to [him that is] on high, none at all will exalt [him].
HOS 11:8 How shall I give thee up, Ephraim? [how] shall I cast thee off, Israel? how shall I make thee as Admah? [how] shall I set thee as Zeboiim? my heart is turned within me, my compassions are kindled together.
HOS 11:9 I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee; and I will not come in wrath.
HOS 11:10 They shall walk after Jehovah, who will roar like a lion; for he will roar, and the children shall come trembling from the west.
HOS 11:11 They shall come trembling as a bird out of Egypt, and as a dove out of the land of Assyria; and I will make them to dwell in their houses, saith Jehovah.
HOS 11:12 Ephraim compasseth me about with falsehood, and the house of Israel with deceit; but Judah yet ruleth with God, and is faithful with the Holy One.
HOS 12:1 Ephraim feedeth on wind, and followeth after the east wind: he continually multiplieth lies and desolation; and they make a covenant with Assyria, and oil is carried into Egypt.
HOS 12:2 Jehovah hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.
HOS 12:3 In the womb he took his brother by the heel; and in his manhood he had power with God:
HOS 12:4 yea, he had power over the angel, and prevailed; he wept, and made supplication unto him: he found him at Beth-el, and there he spake with us,
HOS 12:5 even Jehovah, the God of hosts; Jehovah is his memorial [name].
HOS 12:6 Therefore turn thou to thy God: keep kindness and justice, and wait for thy God continually.
HOS 12:7 [He is] a trafficker, the balances of deceit are in his hand: he loveth to oppress.
HOS 12:8 And Ephraim said, Surely I am become rich, I have found me wealth: in all my labors they shall find in me no iniquity that were sin.
HOS 12:9 But I am Jehovah thy God from the land of Egypt; I will yet again make thee to dwell in tents, as in the days of the solemn feast.
HOS 12:10 I have also spoken unto the prophets, and I have multiplied visions; and by the ministry of the prophets have I used similitudes.
HOS 12:11 Is Gilead iniquity? they are altogether false; in Gilgal they sacrifice bullocks; yea, their altars are as heaps in the furrows of the field.
HOS 12:12 And Jacob fled into the field of Aram, and Israel served for a wife, and for a wife he kept [sheep].
HOS 12:13 And by a prophet Jehovah brought Israel up out of Egypt, and by a prophet was he preserved.
HOS 12:14 Ephraim hath provoked to anger most bitterly: therefore shall his blood be left upon him, and his reproach shall his Lord return unto him.
HOS 13:1 When Ephraim spake, there was trembling; he exalted himself in Israel; but when he offended in Baal, he died.
HOS 13:2 And now they sin more and more, and have made them molten images of their silver, even idols according to their own understanding, all of them the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.
HOS 13:3 Therefore they shall be as the morning cloud, and as the dew that passeth early away, as the chaff that is driven with the whirlwind out of the threshing floor, and as the smoke out of the chimney.
HOS 13:4 Yet I am Jehovah thy God from the land of Egypt; and thou shalt know no god but me, and besides me there is no savior.
HOS 13:5 I did know thee in the wilderness, in the land of great drought.
HOS 13:6 According to their pasture, so were they filled; they were filled, and their heart was exalted: therefore have they forgotten me.
HOS 13:7 Therefore am I unto them as a lion; as a leopard will I watch by the way;
HOS 13:8 I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart; and there will I devour them like a lioness; the wild beast shall tear them.
HOS 13:9 It is thy destruction, O Israel, that [thou art] against me, against thy help.
HOS 13:10 Where now is thy king, that he may save thee in all thy cities? and thy judges, of whom thou saidst, Give me a king and princes?
HOS 13:11 I have given thee a king in mine anger, and have taken him away in my wrath.
HOS 13:12 The iniquity of Ephraim is bound up; his sin is laid up in store.
HOS 13:13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children.
HOS 13:14 I will ransom them from the power of Sheol; I will redeem them from death: O death, where are thy plagues? O Sheol, where is thy destruction? repentance shall be hidden from mine eyes.
HOS 13:15 Though he be fruitful among his brethren, an east wind shall come, the breath of Jehovah coming up from the wilderness; and his spring shall become dry, and his fountain shall be dried up: he shall make spoil of the treasure of all goodly vessels.
HOS 13:16 Samaria shall bear her guilt; for she hath rebelled against her God: they shall fall by the sword; their infants shall be dashed in pieces, and their women with child shall be ripped up.
HOS 14:1 O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity.
HOS 14:2 Take with you words, and return unto Jehovah: say unto him, Take away all iniquity, and accept that which is good: so will we render [as] bullocks [the offering of] our lips.
HOS 14:3 Assyria shall not save us; we will not ride upon horses; neither will we say anymore to the work of our hands, [Ye are] our gods; for in thee the fatherless findeth mercy.
HOS 14:4 I will heal their backsliding, I will love them freely; for mine anger is turned away from him.
HOS 14:5 I will be as the dew unto Israel; he shall blossom as the lily, and cast forth his roots as Lebanon.
HOS 14:6 His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
HOS 14:7 They that dwell under his shadow shall return; they shall revive [as] the grain, and blossom as the vine: the scent thereof shall be as the wine of Lebanon.
HOS 14:8 Ephraim [shall say], What have I to do anymore with idols? I have answered, and will regard him: I am like a green fir tree; from me is thy fruit found.
HOS 14:9 Who is wise, that he may understand these things? prudent, that he may know them? for the ways of Jehovah are right, and the just shall walk in them; but transgressors shall fall therein.
JOE 1:1 The word of Jehovah that came to Joel the son of Pethuel.
JOE 1:2 Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or in the days of your fathers?
JOE 1:3 Tell ye your children of it, and [let] your children [tell] their children, and their children another generation.
JOE 1:4 That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpillar eaten.
JOE 1:5 Awake, ye drunkards, and weep; and wail, all ye drinkers of wine, because of the sweet wine; for it is cut off from your mouth.
JOE 1:6 For a nation is come up upon my land, strong, and without number; his teeth are the teeth of a lion, and he hath the jaw teeth of a lioness.
JOE 1:7 He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
JOE 1:8 Lament like a virgin girded with sackcloth for the husband of her youth.
JOE 1:9 The meal offering and the drink offering are cut off from the house of Jehovah; the priests, Jehovah’s ministers, mourn.
JOE 1:10 The field is laid waste, the land mourneth; for the grain is destroyed, the new wine is dried up, the oil languisheth.
JOE 1:11 Be confounded, O ye husbandmen, wail, O ye vinedressers, for the wheat and for the barley; for the harvest of the field is perished.
JOE 1:12 The vine is withered, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field are withered: for joy is withered away from the sons of men.
JOE 1:13 Gird yourselves [with sackcloth], and lament, ye priests; wail, ye ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the meal offering and the drink offering are withholden from the house of your God.
JOE 1:14 Sanctify a fast, call a solemn assembly, gather the old men [and] all the inhabitants of the land unto the house of Jehovah your God, and cry unto Jehovah.
JOE 1:15 Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come.
JOE 1:16 Is not the food cut off before our eyes, [yea], joy and gladness from the house of our God?
JOE 1:17 The seeds rot under their clods; the garners are laid desolate, the barns are broken down; for the grain is withered.
JOE 1:18 How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
JOE 1:19 O Jehovah, to thee do I cry; for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.
JOE 1:20 Yea, the beasts of the field pant unto thee; for the water brooks are dried up, and the fire hath devoured the pastures of the wilderness.
JOE 2:1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is nigh at hand;
JOE 2:2 a day of darkness and gloominess, a day of clouds and thick darkness, as the dawn spread upon the mountains; a great people and a strong; there hath not been ever the like, neither shall be anymore after them, even to the years of many generations.
JOE 2:3 A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and none hath escaped them.
JOE 2:4 The appearance of them is as the appearance of horses; and as horsemen, so do they run.
JOE 2:5 Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
JOE 2:6 At their presence the peoples are in anguish; all faces are waxed pale.
JOE 2:7 They run like mighty men; they climb the wall like men of war; and they march every one on his ways, and they break not their ranks.
JOE 2:8 Neither doth one thrust another; they march every one in his path; and they burst through the weapons, and break not off [their course].
JOE 2:9 They leap upon the city; they run upon the wall; they climb up into the houses; they enter in at the windows like a thief.
JOE 2:10 The earth quaketh before them; the heavens tremble; the sun and the moon are darkened, and the stars withdraw their shining.
JOE 2:11 And Jehovah uttereth his voice before his army; for his camp is very great; for he is strong that executeth his word; for the day of Jehovah is great and very terrible; and who can abide it?
JOE 2:12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning:
JOE 2:13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil.
JOE 2:14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal offering and a drink offering unto Jehovah your God?
JOE 2:15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly;
JOE 2:16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet.
JOE 2:17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God?
JOE 2:18 Then was Jehovah jealous for his land, and had pity on his people.
JOE 2:19 And Jehovah answered and said unto his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith; and I will no more make you a reproach among the nations;
JOE 2:20 but I will remove far off from you the northern [army], and will drive it into a land barren and desolate, its forepart into the eastern sea, and its hinder part into the western sea; and its stench shall come up, and its ill savor shall come up, because it hath done great things.
JOE 2:21 Fear not, O land, be glad and rejoice; for Jehovah hath done great things.
JOE 2:22 Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig tree and the vine do yield their strength.
JOE 2:23 Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first [month].
JOE 2:24 And the floors shall be full of wheat, and the vats shall overflow with new wine and oil.
JOE 2:25 And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpillar, and the palmerworm, my great army which I sent among you.
JOE 2:26 And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame.
JOE 2:27 And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame.
JOE 2:28 And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
JOE 2:29 and also upon the servants and upon the handmaids in those days will I pour out my Spirit.
JOE 2:30 And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke.
JOE 2:31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh.
JOE 2:32 And it shall come to pass, that whosoever shall call on the name of Jehovah shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as Jehovah hath said, and among the remnant those whom Jehovah doth call.
JOE 3:1 For, behold, in those days, and in that time, when I shall bring back the captivity of Judah and Jerusalem,
JOE 3:2 I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people and for my heritage Israel, whom they have scattered among the nations: and they have parted my land,
JOE 3:3 and have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, that they may drink.
JOE 3:4 Yea, and what are ye to me, O Tyre, and Sidon, and all the regions of Philistia? will ye render me a recompense? and if ye recompense me, swiftly and speedily will I return your recompense upon your own head.
JOE 3:5 Forasmuch as ye have taken my silver and my gold, and have carried into your temples my goodly precious things,
JOE 3:6 and have sold the children of Judah and the children of Jerusalem unto the sons of the Grecians, that ye may remove them far from their border;
JOE 3:7 behold, I will stir them up out of the place whither ye have sold them, and will return your recompense upon your own head;
JOE 3:8 and I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the men of Sheba, to a nation far off: for Jehovah hath spoken it.
JOE 3:9 Proclaim ye this among the nations; prepare war; stir up the mighty men; let all the men of war draw near, let them come up.
JOE 3:10 Beat your plowshares into swords, and your pruning hooks into spears: let the weak say, I am strong.
JOE 3:11 Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Jehovah.
JOE 3:12 Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about.
JOE 3:13 Put ye in the sickle; for the harvest is ripe: come, tread ye; for the winepress is full, the vats overflow; for their wickedness is great.
JOE 3:14 Multitudes, multitudes in the valley of decision! for the day of Jehovah is near in the valley of decision.
JOE 3:15 The sun and the moon are darkened, and the stars withdraw their shining.
JOE 3:16 And Jehovah will roar from Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but Jehovah will be a refuge unto his people, and a stronghold to the children of Israel.
JOE 3:17 So shall ye know that I am Jehovah your God, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her anymore.
JOE 3:18 And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water the valley of Shittim.
JOE 3:19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land.
JOE 3:20 But Judah shall abide forever, and Jerusalem from generation to generation.
JOE 3:21 And I will cleanse their blood, that I have not cleansed: for Jehovah dwelleth in Zion.
AMO 1:1 The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.
AMO 1:2 And he said, Jehovah will roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds shall mourn, and the top of Carmel shall wither.
AMO 1:3 Thus saith Jehovah: For three transgressions of Damascus, yea, for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron.
AMO 1:4 But I will send a fire into the house of Hazael, and it shall devour the palaces of Ben-hadad.
AMO 1:5 And I will break the bar of Damascus, and cut off the inhabitant from the valley of Aven, and him that holdeth the scepter from the house of Eden; and the people of Syria shall go into captivity unto Kir, saith Jehovah.
AMO 1:6 Thus saith Jehovah: For three transgressions of Gaza, yea, for four, I will not turn away the punishment thereof; because they carried away captive the whole people, to deliver them up to Edom.
AMO 1:7 But I will send a fire on the wall of Gaza, and it shall devour the palaces thereof.
AMO 1:8 And I will cut off the inhabitant from Ashdod, and him that holdeth the scepter from Ashkelon; and I will turn my hand against Ekron; and the remnant of the Philistines shall perish, saith the Lord Jehovah.
AMO 1:9 Thus saith Jehovah: For three transgressions of Tyre, yea, for four, I will not turn away the punishment thereof; because they delivered up the whole people to Edom, and remembered not the brotherly covenant.
AMO 1:10 But I will send a fire on the wall of Tyre, and it shall devour the palaces thereof.
AMO 1:11 Thus saith Jehovah: For three transgressions of Edom, yea, for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath forever.
AMO 1:12 But I will send a fire upon Teman, and it shall devour the palaces of Bozrah.
AMO 1:13 Thus saith Jehovah: For three transgressions of the children of Ammon, yea, for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they may enlarge their border.
AMO 1:14 But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind;
AMO 1:15 and their king shall go into captivity, he and his princes together, saith Jehovah.
AMO 2:1 Thus saith Jehovah: For three transgressions of Moab, yea, for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime.
AMO 2:2 But I will send a fire upon Moab, and it shall devour the palaces of Kerioth; and Moab shall die with tumult, with shouting, and with the sound of the trumpet;
AMO 2:3 and I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith Jehovah.
AMO 2:4 Thus saith Jehovah: For three transgressions of Judah, yea, for four, I will not turn away the punishment thereof; because they have rejected the law of Jehovah, and have not kept his statutes, and their lies have caused them to err, after which their fathers did walk.
AMO 2:5 But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.
AMO 2:6 Thus saith Jehovah: For three transgressions of Israel, yea, for four, I will not turn away the punishment thereof; because they have sold the righteous for silver, and the needy for a pair of shoes—
AMO 2:7 they that pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father go unto the [same] maiden, to profane my holy name:
AMO 2:8 and they lay themselves down beside every altar upon clothes taken in pledge; and in the house of their God they drink the wine of such as have been fined.
AMO 2:9 Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.
AMO 2:10 Also I brought you up out of the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite.
AMO 2:11 And I raised up of your sons for prophets, and of your young men for Nazirites. Is it not even thus, O ye children of Israel? saith Jehovah.
AMO 2:12 But ye gave the Nazirites wine to drink, and commanded the prophets, saying, Prophesy not.
AMO 2:13 Behold, I will press [you] in your place, as a cart presseth that is full of sheaves.
AMO 2:14 And flight shall perish from the swift; and the strong shall not strengthen his force; neither shall the mighty deliver himself;
AMO 2:15 neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver [himself]; neither shall he that rideth the horse deliver himself;
AMO 2:16 and he that is courageous among the mighty shall flee away naked in that day, saith Jehovah.
AMO 3:1 Hear this word that Jehovah hath spoken against you, O children of Israel, against the whole family which I brought up out of the land of Egypt, saying,
AMO 3:2 You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities.
AMO 3:3 Shall two walk together, except they have agreed?
AMO 3:4 Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?
AMO 3:5 Can a bird fall in a snare upon the earth, where no gin is [set] for him? shall a snare spring up from the ground, and have taken nothing at all?
AMO 3:6 Shall the trumpet be blown in a city, and the people not be afraid? shall evil befall a city, and Jehovah hath not done it?
AMO 3:7 Surely the Lord Jehovah will do nothing, except he reveal his secret unto his servants the prophets.
AMO 3:8 The lion hath roared; who will not fear? The Lord Jehovah hath spoken; who can but prophesy?
AMO 3:9 Publish ye in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold what great tumults are therein, and what oppressions in the midst thereof.
AMO 3:10 For they know not to do right, saith Jehovah, who store up violence and robbery in their palaces.
AMO 3:11 Therefore thus saith the Lord Jehovah: An adversary [there shall be], even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be plundered.
AMO 3:12 Thus saith Jehovah: As the shepherd rescueth out of the mouth of the lion two legs, or a piece of an ear, so shall the children of Israel be rescued that sit in Samaria in the corner of a couch, and on the silken cushions of a bed.
AMO 3:13 Hear ye, and testify against the house of Jacob, saith the Lord Jehovah, the God of hosts.
AMO 3:14 For in the day that I shall visit the transgressions of Israel upon him, I will also visit the altars of Beth-el; and the horns of the altar shall be cut off, and fall to the ground.
AMO 3:15 And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith Jehovah.
AMO 4:1 Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say unto their lords, Bring, and let us drink.
AMO 4:2 The Lord Jehovah hath sworn by his holiness, that, lo, the days shall come upon you, that they shall take you away with hooks, and your residue with fishhooks.
AMO 4:3 And ye shall go out at the breaches, every one straight before her; and ye shall cast [yourselves] into Harmon, saith Jehovah.
AMO 4:4 Come to Beth-el, and transgress; to Gilgal, [and] multiply transgression; and bring your sacrifices every morning, [and] your tithes every three days;
AMO 4:5 and offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill offerings and publish them: for this pleaseth you, O ye children of Israel, saith the Lord Jehovah.
AMO 4:6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet have ye not returned unto me, saith Jehovah.
AMO 4:7 And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
AMO 4:8 So two or three cities wandered unto one city to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah.
AMO 4:9 I have smitten you with blasting and mildew: the multitude of your gardens and your vineyards and your fig trees and your olive trees hath the palmerworm devoured: yet have ye not returned unto me, saith Jehovah.
AMO 4:10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have carried away your horses; and I have made the stench of your camp to come up even into your nostrils: yet have ye not returned unto me, saith Jehovah.
AMO 4:11 I have overthrown [cities] among you, as when God overthrew Sodom and Gomorrah, and ye were as a brand plucked out of the burning: yet have ye not returned unto me, saith Jehovah.
AMO 4:12 Therefore thus will I do unto thee, O Israel; [and] because I will do this unto thee, prepare to meet thy God, O Israel.
AMO 4:13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought; that maketh the morning darkness, and treadeth upon the high places of the earth—Jehovah, the God of hosts, is his name.
AMO 5:1 Hear ye this word which I take up for a lamentation over you, O house of Israel.
AMO 5:2 The virgin of Israel is fallen; she shall no more rise: she is cast down upon her land; there is none to raise her up.
AMO 5:3 For thus saith the Lord Jehovah: The city that went forth a thousand shall have a hundred left, and that which went forth a hundred shall have ten left, to the house of Israel.
AMO 5:4 For thus saith Jehovah unto the house of Israel, Seek ye me, and ye shall live;
AMO 5:5 but seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought.
AMO 5:6 Seek Jehovah, and ye shall live; lest he break out like fire in the house of Joseph, and it devour, and there be none to quench it in Beth-el.
AMO 5:7 Ye who turn justice to wormwood, and cast down righteousness to the earth,
AMO 5:8 [seek him] that maketh the Pleiades and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea, and poureth them out upon the face of the earth (Jehovah is his name);
AMO 5:9 that bringeth sudden destruction upon the strong, so that destruction cometh upon the fortress.
AMO 5:10 They hate him that reproveth in the gate, and they abhor him that speaketh uprightly.
AMO 5:11 Forasmuch therefore as ye trample upon the poor, and take exactions from him of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink the wine thereof.
AMO 5:12 For I know how manifold are your transgressions, and how mighty are your sins—ye that afflict the just, that take a bribe, and that turn aside the needy in the gate [from their right].
AMO 5:13 Therefore he that is prudent shall keep silence in such a time; for it is an evil time.
AMO 5:14 Seek good, and not evil, that ye may live; and so Jehovah, the God of hosts, will be with you, as ye say.
AMO 5:15 Hate the evil, and love the good, and establish justice in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.
AMO 5:16 Therefore thus saith Jehovah, the God of hosts, the Lord: Wailing shall be in all the broad ways; and they shall say in all the streets, Alas! alas! and they shall call the husbandman to mourning, and such as are skillful in lamentation to wailing.
AMO 5:17 And in all vineyards shall be wailing; for I will pass through the midst of thee, saith Jehovah.
AMO 5:18 Woe unto you that desire the day of Jehovah! Wherefore would ye have the day of Jehovah? It is darkness, and not light.
AMO 5:19 As if a man did flee from a lion, and a bear met him; or went into the house and leaned his hand on the wall, and a serpent bit him.
AMO 5:20 Shall not the day of Jehovah be darkness, and not light? even very dark, and no brightness in it?
AMO 5:21 I hate, I despise your feasts, and I will take no delight in your solemn assemblies.
AMO 5:22 Yea, though ye offer me your burnt offerings and meal offerings, I will not accept them; neither will I regard the peace offerings of your fat beasts.
AMO 5:23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
AMO 5:24 But let justice roll down as waters, and righteousness as a mighty stream.
AMO 5:25 Did ye bring unto me sacrifices and offerings in the wilderness forty years, O house of Israel?
AMO 5:26 Yea, ye have borne the tabernacle of your king and the shrine of your images, the star of your god, which ye made to yourselves.
AMO 5:27 Therefore will I cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts.
AMO 6:1 Woe to them that are at ease in Zion, and to them that are secure in the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!
AMO 6:2 Pass ye unto Calneh, and see; and from thence go ye to Hamath the great; then go down to Gath of the Philistines: are they better than these kingdoms? or is their border greater than your border?
AMO 6:3 —ye that put far away the evil day, and cause the seat of violence to come near;
AMO 6:4 that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
AMO 6:5 that sing idle songs to the sound of the viol; that invent for themselves instruments of music, like David;
AMO 6:6 that drink wine in bowls, and anoint themselves with the chief oils; but they are not grieved for the affliction of Joseph.
AMO 6:7 Therefore shall they now go captive with the first that go captive; and the revelry of them that stretched themselves shall pass away.
AMO 6:8 The Lord Jehovah hath sworn by himself, saith Jehovah, the God of hosts: I abhor the excellency of Jacob, and hate his palaces; therefore will I deliver up the city with all that is therein.
AMO 6:9 And it shall come to pass, if there remain ten men in one house, that they shall die.
AMO 6:10 And when a man’s uncle shall take him up, even he that burneth him, to bring out the bones out of the house, and shall say unto him that is in the innermost parts of the house, Is there yet any with thee? and he shall say, No; then shall he say, Hold thy peace; for we may not make mention of the name of Jehovah.
AMO 6:11 For, behold, Jehovah commandeth, and the great house shall be smitten with breaches, and the little house with clefts.
AMO 6:12 Shall horses run upon the rock? will one plow [there] with oxen? that ye have turned justice into gall, and the fruit of righteousness into wormwood;
AMO 6:13 ye that rejoice in a thing of nought, that say, Have we not taken to us horns by our own strength?
AMO 6:14 For, behold, I will raise up against you a nation, O house of Israel, saith Jehovah, the God of hosts; and they shall afflict you from the entrance of Hamath unto the brook of the Arabah.
AMO 7:1 Thus the Lord Jehovah showed me: and, behold, he formed locusts in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.
AMO 7:2 And it came to pass that, when they made an end of eating the grass of the land, then I said, O Lord Jehovah, forgive, I beseech thee: how shall Jacob stand? for he is small.
AMO 7:3 Jehovah repented concerning this: It shall not be, saith Jehovah.
AMO 7:4 Thus the Lord Jehovah showed me: and, behold, the Lord Jehovah called to contend by fire; and it devoured the great deep, and would have eaten up the land.
AMO 7:5 Then said I, O Lord Jehovah, cease, I beseech thee: how shall Jacob stand? for he is small.
AMO 7:6 Jehovah repented concerning this: This also shall not be, saith the Lord Jehovah.
AMO 7:7 Thus he showed me: and, behold, the Lord stood beside a wall made by a plumb line, with a plumb line in his hand.
AMO 7:8 And Jehovah said unto me, Amos, what seest thou? And I said, A plumb line. Then said the Lord, Behold, I will set a plumb line in the midst of my people Israel; I will not again pass by them anymore;
AMO 7:9 and the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.
AMO 7:10 Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
AMO 7:11 For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of his land.
AMO 7:12 Also Amaziah said unto Amos, O thou seer, go, flee thou away into the land of Judah, and there eat bread, and prophesy there:
AMO 7:13 but prophesy not again anymore at Beth-el; for it is the king’s sanctuary, and it is a royal house.
AMO 7:14 Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was a herdsman, and a dresser of sycamore trees:
AMO 7:15 and Jehovah took me from following the flock, and Jehovah said unto me, Go, prophesy unto my people Israel.
AMO 7:16 Now therefore hear thou the word of Jehovah: Thou sayest, Prophesy not against Israel, and drop not [thy word] against the house of Isaac;
AMO 7:17 therefore thus saith Jehovah: Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou thyself shalt die in a land that is unclean, and Israel shall surely be led away captive out of his land.
AMO 8:1 Thus the Lord Jehovah showed me: and, behold, a basket of summer fruit.
AMO 8:2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said Jehovah unto me, The end is come upon my people Israel; I will not again pass by them anymore.
AMO 8:3 And the songs of the temple shall be wailings in that day, saith the Lord Jehovah: the dead bodies shall be many; in every place shall they cast them forth with silence.
AMO 8:4 Hear this, O ye that would swallow up the needy, and cause the poor of the land to fail,
AMO 8:5 saying, When will the new moon be gone, that we may sell grain? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and dealing falsely with balances of deceit;
AMO 8:6 that we may buy the poor for silver, and the needy for a pair of shoes, and sell the refuse of the wheat?
AMO 8:7 Jehovah hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
AMO 8:8 Shall not the land tremble for this, and everyone mourn that dwelleth therein? yea, it shall rise up wholly like the River; and it shall be troubled and sink again, like the River of Egypt.
AMO 8:9 And it shall come to pass in that day, saith the Lord Jehovah, that I will cause the sun to go down at noon, and I will darken the earth in the clear day.
AMO 8:10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only son, and the end thereof as a bitter day.
AMO 8:11 Behold, the days come, saith the Lord Jehovah, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah.
AMO 8:12 And they shall wander from sea to sea, and from the north even to the east; they shall run to and fro to seek the word of Jehovah, and shall not find it.
AMO 8:13 In that day shall the fair virgins and the young men faint for thirst.
AMO 8:14 They that swear by the sin of Samaria, and say, As thy god, O Dan, liveth; and, As the way of Beer-sheba liveth; they shall fall, and never rise up again.
AMO 9:1 I saw the Lord standing beside the altar: and he said, Smite the capitals, that the thresholds may shake; and break them in pieces on the head of all of them; and I will slay the last of them with the sword: there shall not one of them flee away, and there shall not one of them escape.
AMO 9:2 Though they dig into Sheol, thence shall my hand take them; and though they climb up to heaven, thence will I bring them down.
AMO 9:3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hidden from my sight in the bottom of the sea, thence will I command the serpent, and it shall bite them.
AMO 9:4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
AMO 9:5 For the Lord, Jehovah of hosts, [is] he that toucheth the land and it melteth, and all that dwell therein shall mourn; and it shall rise up wholly like the River, and shall sink again, like the River of Egypt;
AMO 9:6 [it is] he that buildeth his chambers in the heavens, and hath founded his vault upon the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth; Jehovah is his name.
AMO 9:7 Are ye not as the children of the Ethiopians unto me, O children of Israel? saith Jehovah. Have not I brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir?
AMO 9:8 Behold, the eyes of the Lord Jehovah are upon the sinful kingdom, and I will destroy it from off the face of the earth; save that I will not utterly destroy the house of Jacob, saith Jehovah.
AMO 9:9 For, lo, I will command, and I will sift the house of Israel among all the nations, like as [grain] is sifted in a sieve, yet shall not the least kernel fall upon the earth.
AMO 9:10 All the sinners of my people shall die by the sword, who say, The evil shall not overtake nor meet us.
AMO 9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old;
AMO 9:12 that they may possess the remnant of Edom, and all the nations that are called by my name, saith Jehovah that doeth this.
AMO 9:13 Behold, the days come, saith Jehovah, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
AMO 9:14 And I will bring back the captivity of my people Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
AMO 9:15 And I will plant them upon their land, and they shall no more be plucked up out of their land which I have given them, saith Jehovah thy God.
OBA 1:1 The vision of Obadiah. Thus saith the Lord Jehovah concerning Edom: We have heard tidings from Jehovah, and an ambassador is sent among the nations, [saying], Arise ye, and let us rise up against her in battle.
OBA 1:2 Behold, I have made thee small among the nations: thou art greatly despised.
OBA 1:3 The pride of thy heart hath deceived thee, O thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
OBA 1:4 Though thou mount on high as the eagle, and though thy nest be set among the stars, I will bring thee down from thence, saith Jehovah.
OBA 1:5 If thieves came to thee, if robbers by night (how art thou cut off!), would they not steal [only] till they had enough? if grape-gatherers came to thee, would they not leave some gleaning grapes?
OBA 1:6 How are [the things of] Esau searched! how are his hidden treasures sought out!
OBA 1:7 All the men of thy confederacy have brought thee on thy way, even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; [they that eat] thy bread lay a snare under thee: there is no understanding in him.
OBA 1:8 Shall I not in that day, saith Jehovah, destroy the wise men out of Edom, and understanding out of the mount of Esau?
OBA 1:9 And thy mighty men, O Teman, shall be dismayed, to the end that everyone may be cut off from the mount of Esau by slaughter.
OBA 1:10 For the violence done to thy brother Jacob, shame shall cover thee, and thou shalt be cut off forever.
OBA 1:11 In the day that thou stoodest on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
OBA 1:12 But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress.
OBA 1:13 Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye [hands] on their substance in the day of their calamity.
OBA 1:14 And stand thou not in the crossway, to cut off those of his that escape; and deliver not up those of his that remain in the day of distress.
OBA 1:15 For the day of Jehovah is near upon all the nations: as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head.
OBA 1:16 For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and swallow down, and shall be as though they had not been.
OBA 1:17 But in mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall possess their possessions.
OBA 1:18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall burn among them, and devour them; and there shall not be any remaining to the house of Esau; for Jehovah hath spoken it.
OBA 1:19 And they of the South shall possess the mount of Esau, and they of the lowland the Philistines; and they shall possess the field of Ephraim, and the field of Samaria; and Benjamin [shall possess] Gilead.
OBA 1:20 And the captives of this host of the children of Israel, that are [among] the Canaanites, [shall possess] even unto Zarephath; and the captives of Jerusalem, that are in Sepharad, shall possess the cities of the South.
OBA 1:21 And saviors shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be Jehovah’s.
JON 1:1 Now the word of Jehovah came unto Jonah the son of Amittai, saying,
JON 1:2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
JON 1:3 But Jonah rose up to flee unto Tarshish from the presence of Jehovah; and he went down to Joppa, and found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of Jehovah.
JON 1:4 But Jehovah sent out a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship was like to be broken.
JON 1:5 Then the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep.
JON 1:6 So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
JON 1:7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
JON 1:8 Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
JON 1:9 And he said unto them, I am a Hebrew; and I fear Jehovah, the God of heaven, who hath made the sea and the dry land.
JON 1:10 Then were the men exceedingly afraid, and said unto him, What is this that thou hast done? For the men knew that he was fleeing from the presence of Jehovah, because he had told them.
JON 1:11 Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea grew more and more tempestuous.
JON 1:12 And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.
JON 1:13 Nevertheless the men rowed hard to get them back to the land; but they could not: for the sea grew more and more tempestuous against them.
JON 1:14 Wherefore they cried unto Jehovah, and said, We beseech thee, O Jehovah, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood; for thou, O Jehovah, hast done as it pleased thee.
JON 1:15 So they took up Jonah, and cast him forth into the sea; and the sea ceased from its raging.
JON 1:16 Then the men feared Jehovah exceedingly; and they offered a sacrifice unto Jehovah, and made vows.
JON 1:17 And Jehovah prepared a great fish to swallow up Jonah; and Jonah was in the belly of the fish three days and three nights.
JON 2:1 Then Jonah prayed unto Jehovah his God out of the fish’s belly.
JON 2:2 And he said, I called by reason of mine affliction unto Jehovah, And he answered me; Out of the belly of Sheol cried I, [And] thou heardest my voice.
JON 2:3 For thou didst cast me into the depth, in the heart of the seas, And the flood was round about me; All thy waves and thy billows passed over me.
JON 2:4 And I said, I am cast out from before thine eyes; Yet I will look again toward thy holy temple.
JON 2:5 The waters compassed me about, even to the soul; The deep was round about me; The weeds were wrapped about my head.
JON 2:6 I went down to the bottoms of the mountains; The earth with its bars [closed] upon me forever: Yet hast thou brought up my life from the pit, O Jehovah my God.
JON 2:7 When my soul fainted within me, I remembered Jehovah; And my prayer came in unto thee, into thy holy temple.
JON 2:8 They that regard lying vanities Forsake their own mercy.
JON 2:9 But I will sacrifice unto thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of Jehovah.
JON 2:10 And Jehovah spake unto the fish, and it vomited out Jonah upon the dry land.
JON 3:1 And the word of Jehovah came unto Jonah the second time, saying,
JON 3:2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.
JON 3:3 So Jonah arose, and went unto Nineveh, according to the word of Jehovah. Now Nineveh was an exceeding great city, of three days’ journey.
JON 3:4 And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
JON 3:5 And the people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
JON 3:6 And the tidings reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered him with sackcloth, and sat in ashes.
JON 3:7 And he made proclamation and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything; let them not feed, nor drink water;
JON 3:8 but let them be covered with sackcloth, both man and beast, and let them cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in his hands.
JON 3:9 Who knoweth whether God will not turn and repent, and turn away from his fierce anger, that we perish not?
JON 3:10 And God saw their works, that they turned from their evil way; and God repented of the evil which he said he would do unto them; and he did it not.
JON 4:1 But it displeased Jonah exceedingly, and he was angry.
JON 4:2 And he prayed unto Jehovah, and said, I pray thee, O Jehovah, was not this my saying, when I was yet in my country? Therefore I hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil.
JON 4:3 Therefore now, O Jehovah, take, I beseech thee, my life from me; for it is better for me to die than to live.
JON 4:4 And Jehovah said, Doest thou well to be angry?
JON 4:5 Then Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shade, till he might see what would become of the city.
JON 4:6 And Jehovah God prepared a gourd, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his evil case. So Jonah was exceeding glad because of the gourd.
JON 4:7 But God prepared a worm when the morning rose the next day, and it smote the gourd, that it withered.
JON 4:8 And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, that he fainted, and requested for himself that he might die, and said, It is better for me to die than to live.
JON 4:9 And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
JON 4:10 And Jehovah said, Thou hast had regard for the gourd, for which thou hast not labored, neither madest it grow; which came up in a night, and perished in a night:
JON 4:11 and should not I have regard for Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
MIC 1:1 The word of Jehovah that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
MIC 1:2 Hear, ye peoples, all of you; hearken, O earth, and all that therein is: and let the Lord Jehovah be witness against you, the Lord from his holy temple.
MIC 1:3 For, behold, Jehovah cometh forth out of his place, and will come down, and tread upon the high places of the earth.
MIC 1:4 And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, as waters that are poured down a steep place.
MIC 1:5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
MIC 1:6 Therefore I will make Samaria as a heap of the field, [and] as places for planting vineyards; and I will pour down the stones thereof into the valley, and I will uncover the foundations thereof.
MIC 1:7 And all her graven images shall be beaten to pieces, and all her hires shall be burned with fire, and all her idols will I lay desolate; for of the hire of a harlot hath she gathered them, and unto the hire of a harlot shall they return.
MIC 1:8 For this will I lament and wail; I will go stripped and naked; I will make a wailing like the jackals, and a lamentation like the ostriches.
MIC 1:9 For her wounds are incurable; for it is come even unto Judah; it reacheth unto the gate of my people, even to Jerusalem.
MIC 1:10 Tell it not in Gath, weep not at all: at Beth-le-aphrah have I rolled myself in the dust.
MIC 1:11 Pass away, O inhabitant of Shaphir, in nakedness and shame: the inhabitant of Zaanan is not come forth; the wailing of Beth-ezel shall take from you the stay thereof.
MIC 1:12 For the inhabitant of Maroth waiteth anxiously for good, because evil is come down from Jehovah unto the gate of Jerusalem.
MIC 1:13 Bind the chariot to the swift steed, O inhabitant of Lachish: she was the beginning of sin to the daughter of Zion; for the transgressions of Israel were found in thee.
MIC 1:14 Therefore shalt thou give a parting gift to Moresheth-gath: the houses of Achzib shall be a deceitful thing unto the kings of Israel.
MIC 1:15 I will yet bring unto thee, O inhabitant of Mareshah, him that shall possess thee: the glory of Israel shall come even unto Adullam.
MIC 1:16 Make thee bald, and cut off thy hair for the children of thy delight: enlarge thy baldness as the eagle; for they are gone into captivity from thee.
MIC 2:1 Woe to them that devise iniquity and work evil upon their beds! when the morning is light, they practice it, because it is in the power of their hand.
MIC 2:2 And they covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.
MIC 2:3 Therefore thus saith Jehovah: Behold, against this family do I devise an evil, from which ye shall not remove your necks, neither shall ye walk haughtily; for it is an evil time.
MIC 2:4 In that day shall they take up a parable against you, and lament with a doleful lamentation, [and] say, We are utterly ruined: he changeth the portion of my people: how doth he remove [it] from me! to the rebellious he divideth our fields.
MIC 2:5 Therefore thou shalt have none that shall cast the line by lot in the assembly of Jehovah.
MIC 2:6 Prophesy ye not, [thus] they prophesy. They shall not prophesy to these: reproaches shall not depart.
MIC 2:7 Shall it be said, O house of Jacob, Is the Spirit of Jehovah straitened? are these his doings? Do not my words do good to him that walketh uprightly?
MIC 2:8 But of late my people is risen up as an enemy: ye strip the robe from off the garment from them that pass by securely [as men] averse from war.
MIC 2:9 The women of my people ye cast out from their pleasant houses; from their young children ye take away my glory forever.
MIC 2:10 Arise ye, and depart; for this is not your resting place; because of uncleanness that destroyeth, even with a grievous destruction.
MIC 2:11 If a man walking in a spirit of falsehood do lie, [saying], I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
MIC 2:12 I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as a flock in the midst of their pasture; they shall make great noise by reason of [the multitude of] men.
MIC 2:13 The breaker is gone up before them: they have broken forth and passed on to the gate, and are gone out thereat; and their king is passed on before them, and Jehovah at the head of them.
MIC 3:1 And I said, Hear, I pray you, ye heads of Jacob, and rulers of the house of Israel: is it not for you to know justice?
MIC 3:2 ye who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
MIC 3:3 who also eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
MIC 3:4 Then shall they cry unto Jehovah, but he will not answer them; yea, he will hide his face from them at that time, according as they have wrought evil in their doings.
MIC 3:5 Thus saith Jehovah concerning the prophets that make my people to err; that bite with their teeth, and cry, Peace; and whoso putteth not into their mouths, they even prepare war against him:
MIC 3:6 Therefore it shall be night unto you, that ye shall have no vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down upon the prophets, and the day shall be black over them.
MIC 3:7 And the seers shall be put to shame, and the diviners confounded; yea, they shall all cover their lips; for there is no answer of God.
MIC 3:8 But as for me, I am full of power by the Spirit of Jehovah, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
MIC 3:9 Hear this, I pray you, ye heads of the house of Jacob, and rulers of the house of Israel, that abhor justice, and pervert all equity.
MIC 3:10 They build up Zion with blood, and Jerusalem with iniquity.
MIC 3:11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
MIC 3:12 Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
MIC 4:1 But in the latter days it shall come to pass, that the mountain of Jehovah’s house shall be established on the top of the mountains, and it shall be exalted above the hills; and peoples shall flow unto it.
MIC 4:2 And many nations shall go and say, Come ye, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and the word of Jehovah from Jerusalem;
MIC 4:3 and he will judge between many peoples, and will decide concerning strong nations afar off: and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.
MIC 4:4 But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of Jehovah of hosts hath spoken it.
MIC 4:5 For all the peoples walk every one in the name of his god; and we will walk in the name of Jehovah our God forever and ever.
MIC 4:6 In that day, saith Jehovah, will I assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted;
MIC 4:7 and I will make that which was lame a remnant, and that which was cast far off a strong nation: and Jehovah will reign over them in mount Zion from henceforth even forever.
MIC 4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.
MIC 4:9 Now why dost thou cry out aloud? Is there no king in thee, is thy counselor perished, that pangs have taken hold of thee as of a woman in travail?
MIC 4:10 Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and shalt dwell in the field, and shalt come even unto Babylon: there shalt thou be rescued; there will Jehovah redeem thee from the hand of thine enemies.
MIC 4:11 And now many nations are assembled against thee, that say, Let her be defiled, and let our eye see [our desire] upon Zion.
MIC 4:12 But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them as the sheaves to the threshing floor.
MIC 4:13 Arise and thresh, O daughter of Zion; for I will make thy horn iron, and I will make thy hoofs brass; and thou shalt beat in pieces many peoples: and I will devote their gain unto Jehovah, and their substance unto the Lord of the whole earth.
MIC 5:1 Now shalt thou gather thyself in troops, O daughter of troops: he hath laid siege against us; they shall smite the judge of Israel with a rod upon the cheek.
MIC 5:2 But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.
MIC 5:3 Therefore will he give them up, until the time that she who travaileth hath brought forth: then the residue of his brethren shall return unto the children of Israel.
MIC 5:4 And he shall stand, and shall feed [his flock] in the strength of Jehovah, in the majesty of the name of Jehovah his God: and they shall abide; for now shall he be great unto the ends of the earth.
MIC 5:5 And this [man] shall be [our] peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
MIC 5:6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: and he shall deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our border.
MIC 5:7 And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarry not for man, nor wait for the sons of men.
MIC 5:8 And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep; who, if he go through, treadeth down and teareth in pieces, and there is none to deliver.
MIC 5:9 Let thy hand be lifted up above thine adversaries, and let all thine enemies be cut off.
MIC 5:10 And it shall come to pass in that day, saith Jehovah, that I will cut off thy horses out of the midst of thee, and will destroy thy chariots:
MIC 5:11 and I will cut off the cities of thy land, and will throw down all thy strongholds.
MIC 5:12 And I will cut off witchcrafts out of thy hand; and thou shalt have no [more] soothsayers:
MIC 5:13 and I will cut off thy graven images and thy pillars out of the midst of thee; and thou shalt no more worship the work of thy hands;
MIC 5:14 and I will pluck up thine Asherim out of the midst of thee; and I will destroy thy cities.
MIC 5:15 And I will execute vengeance in anger and wrath upon the nations which hearkened not.
MIC 6:1 Hear ye now what Jehovah saith: Arise, contend thou before the mountains, and let the hills hear thy voice.
MIC 6:2 Hear, O ye mountains, Jehovah’s controversy, and ye enduring foundations of the earth; for Jehovah hath a controversy with his people, and he will contend with Israel.
MIC 6:3 O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
MIC 6:4 For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam.
MIC 6:5 O my people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him; [remember] from Shittim unto Gilgal, that ye may know the righteous acts of Jehovah.
MIC 6:6 Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt offerings, with calves a year old?
MIC 6:7 will Jehovah be pleased with thousands of rams, [or] with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
MIC 6:8 He hath shown thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?
MIC 6:9 The voice of Jehovah crieth unto the city, and [the man of] wisdom will see thy name: hear ye the rod, and who hath appointed it.
MIC 6:10 Are there yet treasures of wickedness in the house of the wicked, and a scant measure that is abominable?
MIC 6:11 Shall I be pure with wicked balances, and with a bag of deceitful weights?
MIC 6:12 For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
MIC 6:13 Therefore I also have smitten thee with a grievous wound; I have made thee desolate because of thy sins.
MIC 6:14 Thou shalt eat, but not be satisfied; and thy humiliation shall be in the midst of thee: and thou shalt put away, but shalt not save; and that which thou savest will I give up to the sword.
MIC 6:15 Thou shalt sow, but shalt not reap; thou shalt tread the olives, but shalt not anoint thee with oil; and the vintage, but shalt not drink the wine.
MIC 6:16 For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I may make thee a desolation, and the inhabitants thereof a hissing: and ye shall bear the reproach of my people.
MIC 7:1 Woe is me! for I am as when they have gathered the summer fruits, as the grape gleanings of the vintage: there is no cluster to eat; my soul desireth the first-ripe fig.
MIC 7:2 The godly man is perished out of the earth, and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
MIC 7:3 Their hands are upon that which is evil to do it diligently; the prince asketh, and the judge [is ready] for a reward; and the great man, he uttereth the evil desire of his soul: thus they weave it together.
MIC 7:4 The best of them is as a brier; the most upright is [worse] than a thorn hedge: the day of thy watchmen, even thy visitation, is come; now shall be their perplexity.
MIC 7:5 Trust ye not in a neighbor; put ye not confidence in a friend; keep the doors of thy mouth from her that lieth in thy bosom.
MIC 7:6 For the son dishonoreth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house.
MIC 7:7 But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me.
MIC 7:8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me.
MIC 7:9 I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, [and] I shall behold his righteousness.
MIC 7:10 Then mine enemy shall see it, and shame shall cover her who said unto me, Where is Jehovah thy God? Mine eyes shall see [my desire] upon her; now shall she be trodden down as the mire of the streets.
MIC 7:11 A day for building thy walls! in that day shall the decree be far removed.
MIC 7:12 In that day shall they come unto thee from Assyria and the cities of Egypt, and from Egypt even to the River, and from sea to sea, and [from] mountain to mountain.
MIC 7:13 Yet shall the land be desolate because of them that dwell therein, for the fruit of their doings.
MIC 7:14 Feed thy people with thy rod, the flock of thy heritage, which dwell solitarily, in the forest in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
MIC 7:15 As in the days of thy coming forth out of the land of Egypt will I show unto them marvelous things.
MIC 7:16 The nations shall see and be ashamed of all their might; they shall lay their hand upon their mouth; their ears shall be deaf.
MIC 7:17 They shall lick the dust like a serpent; like crawling things of the earth they shall come trembling out of their close places; they shall come with fear unto Jehovah our God, and shall be afraid because of thee.
MIC 7:18 Who is a God like unto thee, that pardoneth iniquity, and passeth over the transgression of the remnant of his heritage? he retaineth not his anger forever, because he delighteth in lovingkindness.
MIC 7:19 He will again have compassion upon us; he will tread our iniquities under foot; and thou wilt cast all their sins into the depths of the sea.
MIC 7:20 Thou wilt perform the truth to Jacob, [and] the lovingkindness to Abraham, which thou hast sworn unto our fathers from the days of old.
NAH 1:1 The burden of Nineveh. The book of the vision of Nahum the Elkoshite.
NAH 1:2 Jehovah is a jealous God and avengeth; Jehovah avengeth and is full of wrath; Jehovah taketh vengeance on his adversaries, and he reserveth [wrath] for his enemies.
NAH 1:3 Jehovah is slow to anger, and great in power, and will by no means clear [the guilty]: Jehovah hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
NAH 1:4 He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel; and the flower of Lebanon languisheth.
NAH 1:5 The mountains quake at him, and the hills melt; and the earth is upheaved at his presence, yea, the world, and all that dwell therein.
NAH 1:6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his wrath is poured out like fire, and the rocks are broken asunder by him.
NAH 1:7 Jehovah is good, a stronghold in the day of trouble; and he knoweth them that take refuge in him.
NAH 1:8 But with an overrunning flood he will make a full end of her place, and will pursue his enemies into darkness.
NAH 1:9 What do ye devise against Jehovah? he will make a full end; affliction shall not rise up the second time.
NAH 1:10 For entangled like thorns, and drunken as with their drink, they are consumed utterly as dry stubble.
NAH 1:11 There is one gone forth out of thee, that deviseth evil against Jehovah, that counseleth wickedness.
NAH 1:12 Thus saith Jehovah: Though they be in full strength, and likewise many, even so shall they be cut down, and he shall pass away. Though I have afflicted thee, I will afflict thee no more.
NAH 1:13 And now will I break his yoke from off thee, and will burst thy bonds in sunder.
NAH 1:14 And Jehovah hath given commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image; I will make thy grave; for thou art vile.
NAH 1:15 Behold, upon the mountains the feet of him that bringeth good tidings, that publisheth peace! Keep thy feasts, O Judah, perform thy vows; for the wicked one shall no more pass through thee; he is utterly cut off.
NAH 2:1 He that dasheth in pieces is come up against thee: keep the fortress, watch the way, make thy loins strong, fortify thy power mightily.
NAH 2:2 For Jehovah restoreth the excellency of Jacob, as the excellency of Israel; for the emptiers have emptied them out, and destroyed their vine branches.
NAH 2:3 The shield of his mighty men is made red, the valiant men are in scarlet: the chariots flash with steel in the day of his preparation, and the cypress [spears] are brandished.
NAH 2:4 The chariots rage in the streets; they rush to and fro in the broad ways: the appearance of them is like torches; they run like the lightnings.
NAH 2:5 He remembereth his nobles: they stumble in their march; they make haste to the wall thereof, and the mantelet is prepared.
NAH 2:6 The gates of the rivers are opened, and the palace is dissolved.
NAH 2:7 And it is decreed: she is uncovered, she is carried away; and her handmaids moan as with the voice of doves, beating upon their breasts.
NAH 2:8 But Nineveh hath been from of old like a pool of water: yet they flee away. Stand, stand, [they cry]; but none looketh back.
NAH 2:9 Take ye the spoil of silver, take the spoil of gold; for there is no end of the store, the glory of all goodly furniture.
NAH 2:10 She is empty, and void, and waste; and the heart melteth, and the knees smite together, and anguish is in all loins, and the faces of them all are waxed pale.
NAH 2:11 Where is the den of the lions, and the feeding place of the young lions, where the lion [and] the lioness walked, the lion’s whelp, and none made them afraid?
NAH 2:12 The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his caves with prey, and his dens with ravin.
NAH 2:13 Behold, I am against thee, saith Jehovah of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions; and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.
NAH 3:1 Woe to the bloody city! it is all full of lies and rapine; the prey departeth not.
NAH 3:2 The noise of the whip, and the noise of the rattling of wheels, and prancing horses, and bounding chariots,
NAH 3:3 the horseman mounting, and the flashing sword, and the glittering spear, and a multitude of slain, and a great heap of corpses, and there is no end of the bodies; they stumble upon their bodies—
NAH 3:4 because of the multitude of the whoredoms of the well-favored harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
NAH 3:5 Behold, I am against thee, saith Jehovah of hosts, and I will uncover thy skirts upon thy face; and I will show the nations thy nakedness, and the kingdoms thy shame.
NAH 3:6 And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.
NAH 3:7 And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?
NAH 3:8 Art thou better than No-amon, that was situate among the rivers, that had the waters round about her; whose rampart was the sea, [and] her wall was of the sea?
NAH 3:9 Ethiopia and Egypt were her strength, and it was infinite; Put and Libyans were thy helpers.
NAH 3:10 Yet was she carried away, she went into captivity; her young children also were dashed in pieces at the head of all the streets; and they cast lots for her honorable men, and all her great men were bound in chains.
NAH 3:11 Thou also shalt be drunken; thou shalt be hidden; thou also shalt seek a stronghold because of the enemy.
NAH 3:12 All thy fortresses shall be [like] fig trees with the first-ripe figs: if they be shaken, they fall into the mouth of the eater.
NAH 3:13 Behold, thy people in the midst of thee are women; the gates of thy land are set wide open unto thine enemies: the fire hath devoured thy bars.
NAH 3:14 Draw thee water for the siege; strengthen thy fortresses; go into the clay, and tread the mortar; make strong the brickkiln.
NAH 3:15 There shall the fire devour thee; the sword shall cut thee off; it shall devour thee like the cankerworm: make thyself many as the cankerworm; make thyself many as the locust.
NAH 3:16 Thou hast multiplied thy merchants above the stars of heaven: the cankerworm ravageth, and fleeth away.
NAH 3:17 Thy princes are as the locusts, and thy marshals as the swarms of grasshoppers, which encamp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.
NAH 3:18 Thy shepherds slumber, O king of Assyria; thy nobles are at rest; thy people are scattered upon the mountains, and there is none to gather them.
NAH 3:19 There is no assuaging of thy hurt; thy wound is grievous: all that hear the report of thee clap their hands over thee; for upon whom hath not thy wickedness passed continually?
HAB 1:1 The burden which Habakkuk the prophet did see.
HAB 1:2 O Jehovah, how long shall I cry, and thou wilt not hear? I cry out unto thee of violence, and thou wilt not save.
HAB 1:3 Why dost thou show me iniquity, and look upon perverseness? for destruction and violence are before me; and there is strife, and contention riseth up.
HAB 1:4 Therefore the law is slacked, and justice doth never go forth; for the wicked doth compass about the righteous; therefore justice goeth forth perverted.
HAB 1:5 Behold ye among the nations, and look, and wonder marvelously; for I am working a work in your days, which ye will not believe though it be told you.
HAB 1:6 For, lo, I raise up the Chaldeans, that bitter and hasty nation, that march through the breadth of the earth, to possess dwelling places that are not theirs.
HAB 1:7 They are terrible and dreadful; their judgment and their dignity proceed from themselves.
HAB 1:8 Their horses also are swifter than leopards, and are more fierce than the evening wolves; and their horsemen press proudly on: yea, their horsemen come from far; they fly as an eagle that hasteth to devour.
HAB 1:9 They come all of them for violence; the set of their faces is forward; and they gather captives as the sand.
HAB 1:10 Yea, he scoffeth at kings, and princes are a derision unto him; he derideth every stronghold; for he heapeth up dust, and taketh it.
HAB 1:11 Then shall he sweep by [as] a wind, and shall pass over, and be guilty, [even] he whose might is his god.
HAB 1:12 Art not thou from everlasting, O Jehovah my God, my Holy One? we shall not die. O Jehovah, thou hast ordained him for judgment; and thou, O Rock, hast established him for correction.
HAB 1:13 Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;
HAB 1:14 and makest men as the fish of the sea, as the creeping things, that have no ruler over them?
HAB 1:15 He taketh up all of them with the angle, he catcheth them in his net, and gathereth them in his drag: therefore he rejoiceth and is glad.
HAB 1:16 Therefore he sacrificeth unto his net, and burneth incense unto his drag; because by them his portion is fat, and his food plenteous.
HAB 1:17 Shall he therefore empty his net, and spare not to slay the nations continually?
HAB 2:1 I will stand upon my watch, and set me upon the tower, and will look forth to see what he will speak with me, and what I shall answer concerning my complaint.
HAB 2:2 And Jehovah answered me, and said, Write the vision, and make it plain upon tablets, that he may run that readeth it.
HAB 2:3 For the vision is yet for the appointed time, and it hasteth toward the end, and shall not lie: though it tarry, wait for it; because it will surely come, it will not delay.
HAB 2:4 Behold, his soul is puffed up, it is not upright in him; but the righteous shall live by his faith.
HAB 2:5 Yea, moreover, wine is treacherous, a haughty man, that keepeth not at home; who enlargeth his desire as Sheol, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples.
HAB 2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and that ladeth himself with pledges!
HAB 2:7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booty unto them?
HAB 2:8 Because thou hast plundered many nations, all the remnant of the peoples shall plunder thee, because of men’s blood, and for the violence done to the land, to the city and to all that dwell therein.
HAB 2:9 Woe to him that getteth an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!
HAB 2:10 Thou hast devised shame to thy house, by cutting off many peoples, and hast sinned against thy soul.
HAB 2:11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
HAB 2:12 Woe to him that buildeth a town with blood, and establisheth a city by iniquity!
HAB 2:13 Behold, is it not of Jehovah of hosts that the peoples labor for the fire, and the nations weary themselves for vanity?
HAB 2:14 For the earth shall be filled with the knowledge of the glory of Jehovah, as the waters cover the sea.
HAB 2:15 Woe unto him that giveth his neighbor drink, [to thee] that addest thy venom, and makest him drunken also, that thou mayest look on their nakedness!
HAB 2:16 Thou art filled with shame, and not glory: drink thou also, and be as one uncircumcised; the cup of Jehovah’s right hand shall come round unto thee, and foul shame shall be upon thy glory.
HAB 2:17 For the violence done to Lebanon shall cover thee, and the destruction of the beasts, which made them afraid; because of men’s blood, and for the violence done to the land, to the city and to all that dwell therein.
HAB 2:18 What profiteth the graven image, that the maker thereof hath graven it; the molten image, even the teacher of lies, that he that fashioneth its form trusteth therein, to make dumb idols?
HAB 2:19 Woe unto him that saith to the wood, Awake; to the dumb stone, Arise! Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in the midst of it.
HAB 2:20 But Jehovah is in his holy temple: let all the earth keep silence before him.
HAB 3:1 A prayer of Habakkuk the prophet, set to Shigionoth.
HAB 3:2 O Jehovah, I have heard the report of thee, and am afraid: O Jehovah, revive thy work in the midst of the years; In the midst of the years make it known; In wrath remember mercy.
HAB 3:3 God came from Teman, And the Holy One from mount Paran. Selah His glory covered the heavens, And the earth was full of his praise.
HAB 3:4 And [his] brightness was as the light; He had rays [coming forth] from his hand; And there was the hiding of his power.
HAB 3:5 Before him went the pestilence, And fiery bolts went forth at his feet.
HAB 3:6 He stood, and measured the earth; He beheld, and drove asunder the nations; And the eternal mountains were scattered; The everlasting hills did bow; His goings were [as] of old.
HAB 3:7 I saw the tents of Cushan in affliction; The curtains of the land of Midian did tremble.
HAB 3:8 Was Jehovah displeased with the rivers? Was thine anger against the rivers, Or thy wrath against the sea, That thou didst ride upon thy horses, Upon thy chariots of salvation?
HAB 3:9 Thy bow was made quite bare; The oaths to the tribes were a [sure] word. Selah Thou didst cleave the earth with rivers.
HAB 3:10 The mountains saw thee, and were afraid; The tempest of waters passed by; The deep uttered its voice, And lifted up its hands on high.
HAB 3:11 The sun and moon stood still in their habitation, At the light of thine arrows as they went, At the shining of thy glittering spear.
HAB 3:12 Thou didst march through the land in indignation; Thou didst thresh the nations in anger.
HAB 3:13 Thou wentest forth for the salvation of thy people, For the salvation of thine anointed; Thou woundedst the head out of the house of the wicked man, Laying bare the foundation even unto the neck. Selah
HAB 3:14 Thou didst pierce with his own staves the head of his warriors: They came as a whirlwind to scatter me; Their rejoicing was as to devour the poor secretly.
HAB 3:15 Thou didst tread the sea with thy horses, The heap of mighty waters.
HAB 3:16 I heard, and my body trembled, My lips quivered at the voice; Rottenness entereth into my bones, and I tremble in my place; Because I must wait quietly for the day of trouble, For the coming up of the people that invadeth us.
HAB 3:17 For though the fig tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls:
HAB 3:18 Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
HAB 3:19 Jehovah, the Lord, is my strength; And he maketh my feet like hinds’ [feet], And will make me to walk upon my high places. For the Chief Musician, on my stringed instruments.
ZEP 1:1 The word of Jehovah which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.
ZEP 1:2 I will utterly consume all things from off the face of the ground, saith Jehovah.
ZEP 1:3 I will consume man and beast; I will consume the birds of the heavens, and the fish of the sea, and the stumbling blocks with the wicked; and I will cut off man from off the face of the ground, saith Jehovah.
ZEP 1:4 And I will stretch out my hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, [and] the name of the Chemarim with the priests;
ZEP 1:5 and them that worship the host of heaven upon the housetops; and them that worship, that swear to Jehovah and swear by Malcam;
ZEP 1:6 and them that are turned back from following Jehovah; and those that have not sought Jehovah, nor inquired after him.
ZEP 1:7 Hold thy peace at the presence of the Lord Jehovah; for the day of Jehovah is at hand: for Jehovah hath prepared a sacrifice, he hath consecrated his guests.
ZEP 1:8 And it shall come to pass in the day of Jehovah’s sacrifice, that I will punish the princes, and the king’s sons, and all such as are clothed with foreign apparel.
ZEP 1:9 And in that day I will punish all those that leap over the threshold, that fill their master’s house with violence and deceit.
ZEP 1:10 And in that day, saith Jehovah, there shall be the noise of a cry from the fish gate, and a wailing from the second quarter, and a great crashing from the hills.
ZEP 1:11 Wail, ye inhabitants of Maktesh; for all the people of Canaan are undone; all they that were laden with silver are cut off.
ZEP 1:12 And it shall come to pass at that time, that I will search Jerusalem with lamps; and I will punish the men that are settled on their lees, that say in their heart, Jehovah will not do good, neither will he do evil.
ZEP 1:13 And their wealth shall become a spoil, and their houses a desolation: yea, they shall build houses, but shall not inhabit them; and they shall plant vineyards, but shall not drink the wine thereof.
ZEP 1:14 The great day of Jehovah is near, it is near and hasteth greatly, [even] the voice of the day of Jehovah; the mighty man crieth there bitterly.
ZEP 1:15 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,
ZEP 1:16 a day of the trumpet and alarm, against the fortified cities, and against the high battlements.
ZEP 1:17 And I will bring distress upon men, that they shall walk like blind men, because they have sinned against Jehovah; and their blood shall be poured out as dust, and their flesh as dung.
ZEP 1:18 Neither their silver nor their gold shall be able to deliver them in the day of Jehovah’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he will make an end, yea, a terrible end, of all them that dwell in the land.
ZEP 2:1 Gather yourselves together, yea, gather together, O nation that hath no shame;
ZEP 2:2 before the decree bring forth, [before] the day pass as the chaff, before the fierce anger of Jehovah come upon you, before the day of Jehovah’s anger come upon you.
ZEP 2:3 Seek ye Jehovah, all ye meek of the earth, that have kept his ordinances; seek righteousness, seek meekness: it may be ye will be hidden in the day of Jehovah’s anger.
ZEP 2:4 For Gaza shall be forsaken, and Ashkelon a desolation; they shall drive out Ashdod at noonday, and Ekron shall be rooted up.
ZEP 2:5 Woe unto the inhabitants of the seacoast, the nation of the Cherethites! The word of Jehovah is against you, O Canaan, the land of the Philistines; I will destroy thee, that there shall be no inhabitant.
ZEP 2:6 And the seacoast shall be pastures, with cottages for shepherds and folds for flocks.
ZEP 2:7 And the coast shall be for the remnant of the house of Judah; they shall feed [their flocks] thereupon; in the houses of Ashkelon shall they lie down in the evening; for Jehovah their God will visit them, and bring back their captivity.
ZEP 2:8 I have heard the reproach of Moab, and the revilings of the children of Ammon, wherewith they have reproached my people, and magnified themselves against their border.
ZEP 2:9 Therefore as I live, saith Jehovah of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation: the residue of my people shall make a prey of them, and the remnant of my nation shall inherit them.
ZEP 2:10 This shall they have for their pride, because they have reproached and magnified themselves against the people of Jehovah of hosts.
ZEP 2:11 Jehovah will be terrible unto them; for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the nations.
ZEP 2:12 Ye Ethiopians also, ye shall be slain by my sword.
ZEP 2:13 And he will stretch out his hand against the north, and destroy Assyria, and will make Nineveh a desolation, and dry like the wilderness.
ZEP 2:14 And herds shall lie down in the midst of her, all the beasts of the nations: both the pelican and the porcupine shall lodge in the capitals thereof; [their] voice shall sing in the windows; desolation shall be in the thresholds: for he hath laid bare the cedar work.
ZEP 2:15 This is the joyous city that dwelt carelessly, that said in her heart, I am, and there is none besides me: how is she become a desolation, a place for beasts to lie down in! everyone that passeth by her shall hiss, and wag his hand.
ZEP 3:1 Woe to her that is rebellious and polluted! to the oppressing city!
ZEP 3:2 She obeyed not the voice; she received not correction; she trusted not in Jehovah; she drew not near to her God.
ZEP 3:3 Her princes in the midst of her are roaring lions; her judges are evening wolves; they leave nothing till the morrow.
ZEP 3:4 Her prophets are light and treacherous persons; her priests have profaned the sanctuary, they have done violence to the law.
ZEP 3:5 Jehovah in the midst of her is righteous; he will not do iniquity; every morning doth he bring his justice to light, he faileth not; but the unjust knoweth no shame.
ZEP 3:6 I have cut off nations; their battlements are desolate; I have made their streets waste, so that none passeth by; their cities are destroyed, so that there is no man, so that there is no inhabitant.
ZEP 3:7 I said, Only fear thou me; receive correction; so her dwelling shall not be cut off, [according to] all that I have appointed concerning her: but they rose early and corrupted all their doings.
ZEP 3:8 Therefore wait ye for me, saith Jehovah, until the day that I rise up to the prey; for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger; for all the earth shall be devoured with the fire of my jealousy.
ZEP 3:9 For then will I turn to the peoples of a pure language, that they may all call upon the name of Jehovah, to serve him with one consent.
ZEP 3:10 From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.
ZEP 3:11 In that day shalt thou not be put to shame for all thy doings, wherein thou hast transgressed against me; for then I will take away out of the midst of thee thy proudly exulting ones, and thou shalt no more be haughty in my holy mountain.
ZEP 3:12 But I will leave in the midst of thee an afflicted and poor people, and they shall take refuge in the name of Jehovah.
ZEP 3:13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid.
ZEP 3:14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
ZEP 3:15 Jehovah hath taken away thy judgments, he hath cast out thine enemy: the King of Israel, even Jehovah, is in the midst of thee; thou shalt not fear evil anymore.
ZEP 3:16 In that day it shall be said to Jerusalem, Fear thou not; O Zion, let not thy hands be slack.
ZEP 3:17 Jehovah thy God is in the midst of thee, a mighty one who will save; he will rejoice over thee with joy; he will rest in his love; he will joy over thee with singing.
ZEP 3:18 I will gather them that sorrow for the solemn assembly, who were of thee; [to whom] the burden upon her was a reproach.
ZEP 3:19 Behold, at that time I will deal with all them that afflict thee; and I will save that which is lame, and gather that which was driven away; and I will make them a praise and a name, whose shame hath been in all the earth.
ZEP 3:20 At that time will I bring you in, and at that time will I gather you; for I will make you a name and a praise among all the peoples of the earth, when I bring back your captivity before your eyes, saith Jehovah.
HAG 1:1 In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of Jehovah by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
HAG 1:2 Thus speaketh Jehovah of hosts, saying, This people say, It is not the time [for us] to come, the time for Jehovah’s house to be built.
HAG 1:3 Then came the word of Jehovah by Haggai the prophet, saying,
HAG 1:4 Is it a time for you yourselves to dwell in your ceiled houses, while this house lieth waste?
HAG 1:5 Now therefore thus saith Jehovah of hosts: Consider your ways.
HAG 1:6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages [to put it] into a bag with holes.
HAG 1:7 Thus saith Jehovah of hosts: Consider your ways.
HAG 1:8 Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith Jehovah.
HAG 1:9 Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith Jehovah of hosts. Because of my house that lieth waste, while ye run every man to his own house.
HAG 1:10 Therefore for your sake the heavens withhold the dew, and the earth withholdeth its fruit.
HAG 1:11 And I called for a drought upon the land, and upon the mountains, and upon the grain, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.
HAG 1:12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Jehovah their God, and the words of Haggai the prophet, as Jehovah their God had sent him; and the people did fear before Jehovah.
HAG 1:13 Then spake Haggai Jehovah’s messenger in Jehovah’s message unto the people, saying, I am with you, saith Jehovah.
HAG 1:14 And Jehovah stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and did work on the house of Jehovah of hosts, their God,
HAG 1:15 in the four and twentieth day of the month, in the sixth [month], in the second year of Darius the king.
HAG 2:1 In the seventh [month], in the one and twentieth [day] of the month, came the word of Jehovah by Haggai the prophet, saying,
HAG 2:2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,
HAG 2:3 Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing?
HAG 2:4 Yet now be strong, O Zerubbabel, saith Jehovah; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts,
HAG 2:5 [according to] the word that I covenanted with you when ye came out of Egypt, and my Spirit abode among you: fear ye not.
HAG 2:6 For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
HAG 2:7 and I will shake all nations; and the precious things of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts.
HAG 2:8 The silver is mine, and the gold is mine, saith Jehovah of hosts.
HAG 2:9 The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.
HAG 2:10 In the four and twentieth [day] of the ninth [month], in the second year of Darius, came the word of Jehovah by Haggai the prophet, saying,
HAG 2:11 Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying,
HAG 2:12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.
HAG 2:13 Then said Haggai, If one that is unclean by reason of a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
HAG 2:14 Then answered Haggai and said, So is this people, and so is this nation before me, saith Jehovah; and so is every work of their hands; and that which they offer there is unclean.
HAG 2:15 And now, I pray you, consider from this day and backward, before a stone was laid upon a stone in the temple of Jehovah.
HAG 2:16 Through all that time, when one came to a heap of twenty [measures], there were but ten; when one came to the wine vat to draw out fifty [vessels], there were but twenty.
HAG 2:17 I smote you with blasting and with mildew and with hail in all the work of your hands; yet ye [turned] not to me, saith Jehovah.
HAG 2:18 Consider, I pray you, from this day and backward, from the four and twentieth day of the ninth [month], since the day that the foundation of Jehovah’s temple was laid, consider it.
HAG 2:19 Is the seed yet in the barn? yea, the vine, and the fig tree, and the pomegranate, and the olive tree have not brought forth; from this day will I bless [you].
HAG 2:20 And the word of Jehovah came the second time unto Haggai in the four and twentieth [day] of the month, saying,
HAG 2:21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
HAG 2:22 and I will overthrow the throne of kingdoms; and I will destroy the strength of the kingdoms of the nations; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
HAG 2:23 In that day, saith Jehovah of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts.
ZEC 1:1 In the eighth month, in the second year of Darius, came the word of Jehovah unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,
ZEC 1:2 Jehovah was sore displeased with your fathers.
ZEC 1:3 Therefore say thou unto them, Thus saith Jehovah of hosts: Return unto me, saith Jehovah of hosts, and I will return unto you, saith Jehovah of hosts.
ZEC 1:4 Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith Jehovah of hosts, Return ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith Jehovah.
ZEC 1:5 Your fathers, where are they? and the prophets, do they live forever?
ZEC 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? and they turned and said, Like as Jehovah of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
ZEC 1:7 Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius, came the word of Jehovah unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,
ZEC 1:8 I saw in the night, and, behold, a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him there were horses, red, sorrel, and white.
ZEC 1:9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will show thee what these are.
ZEC 1:10 And the man that stood among the myrtle trees answered and said, These are they whom Jehovah hath sent to walk to and fro through the earth.
ZEC 1:11 And they answered the angel of Jehovah that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
ZEC 1:12 Then the angel of Jehovah answered and said, O Jehovah of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
ZEC 1:13 And Jehovah answered the angel that talked with me with good words, [even] comfortable words.
ZEC 1:14 So the angel that talked with me said unto me, Cry thou, saying, Thus saith Jehovah of hosts: I am jealous for Jerusalem and for Zion with a great jealousy.
ZEC 1:15 And I am very sore displeased with the nations that are at ease; for I was but a little displeased, and they helped forward the affliction.
ZEC 1:16 Therefore thus saith Jehovah: I am returned to Jerusalem with mercies; my house shall be built in it, saith Jehovah of hosts, and a line shall be stretched forth over Jerusalem.
ZEC 1:17 Cry yet again, saying, Thus saith Jehovah of hosts: My cities shall yet overflow with prosperity; and Jehovah shall yet comfort Zion, and shall yet choose Jerusalem.
ZEC 1:18 And I lifted up mine eyes, and saw, and, behold, four horns.
ZEC 1:19 And I said unto the angel that talked with me, What are these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
ZEC 1:20 And Jehovah showed me four smiths.
ZEC 1:21 Then said I, What come these to do? And he spake, saying, These are the horns which scattered Judah, so that no man did lift up his head; but these are come to terrify them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it.
ZEC 2:1 And I lifted up mine eyes, and saw, and, behold, a man with a measuring line in his hand.
ZEC 2:2 Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
ZEC 2:3 And, behold, the angel that talked with me went forth, and another angel went out to meet him,
ZEC 2:4 and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as villages without walls, by reason of the multitude of men and cattle therein.
ZEC 2:5 For I, saith Jehovah, will be unto her a wall of fire round about, and I will be the glory in the midst of her.
ZEC 2:6 Ho, ho, flee from the land of the north, saith Jehovah; for I have spread you abroad as the four winds of the heavens, saith Jehovah.
ZEC 2:7 Ho Zion, escape, thou that dwellest with the daughter of Babylon.
ZEC 2:8 For thus saith Jehovah of hosts: After glory hath he sent me unto the nations which plundered you; for he that toucheth you toucheth the apple of his eye.
ZEC 2:9 For, behold, I will shake my hand over them, and they shall be a spoil to those that served them; and ye shall know that Jehovah of hosts hath sent me.
ZEC 2:10 Sing and rejoice, O daughter of Zion; for, lo, I come, and I will dwell in the midst of thee, saith Jehovah.
ZEC 2:11 And many nations shall join themselves to Jehovah in that day, and shall be my people; and I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts hath sent me unto thee.
ZEC 2:12 And Jehovah shall inherit Judah as his portion in the holy land, and shall yet choose Jerusalem.
ZEC 2:13 Be silent, all flesh, before Jehovah; for he is waked up out of his holy habitation.
ZEC 3:1 And he showed me Joshua the high priest standing before the angel of Jehovah, and Satan standing at his right hand to be his adversary.
ZEC 3:2 And Jehovah said unto Satan, Jehovah rebuke thee, O Satan; yea, Jehovah that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
ZEC 3:3 Now Joshua was clothed with filthy garments, and was standing before the angel.
ZEC 3:4 And he answered and spake unto those that stood before him, saying, Take the filthy garments from off him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel.
ZEC 3:5 And I said, Let them set a clean miter upon his head. So they set a clean miter upon his head, and clothed him with garments; and the angel of Jehovah was standing by.
ZEC 3:6 And the angel of Jehovah protested unto Joshua, saying,
ZEC 3:7 Thus saith Jehovah of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou also shalt judge my house, and shalt also keep my courts, and I will give thee a place of access among these that stand by.
ZEC 3:8 Hear now, O Joshua the high priest, thou and thy fellows that sit before thee; for they are men that are a sign: for, behold, I will bring forth my servant the Branch.
ZEC 3:9 For, behold, the stone that I have set before Joshua; upon one stone are seven eyes: behold, I will engrave the graving thereof, saith Jehovah of hosts, and I will remove the iniquity of that land in one day.
ZEC 3:10 In that day, saith Jehovah of hosts, shall ye invite every man his neighbor under the vine and under the fig tree.
ZEC 4:1 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.
ZEC 4:2 And he said unto me, What seest thou? And I said, I have seen, and, behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are upon the top thereof;
ZEC 4:3 and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
ZEC 4:4 And I answered and spake to the angel that talked with me, saying, What are these, my lord?
ZEC 4:5 Then the angel that talked with me answered and said unto me, Knowest thou not what these are? And I said, No, my lord.
ZEC 4:6 Then he answered and spake unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts.
ZEC 4:7 Who art thou, O great mountain? before Zerubbabel [thou shalt become] a plain; and he shall bring forth the top stone with shoutings of Grace, grace, unto it.
ZEC 4:8 Moreover the word of Jehovah came unto me, saying,
ZEC 4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that Jehovah of hosts hath sent me unto you.
ZEC 4:10 For who hath despised the day of small things? for these seven shall rejoice, and shall see the plummet in the hand of Zerubbabel; [these are] the eyes of Jehovah, which run to and fro through the whole earth.
ZEC 4:11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
ZEC 4:12 And I answered the second time, and said unto him, What are these two olive branches, which are beside the two golden spouts, that empty the golden [oil] out of themselves?
ZEC 4:13 And he answered me and said, Knowest thou not what these are? And I said, No, my lord.
ZEC 4:14 Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.
ZEC 5:1 Then again I lifted up mine eyes, and saw, and, behold, a flying roll.
ZEC 5:2 And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.
ZEC 5:3 Then said he unto me, This is the curse that goeth forth over the face of the whole land: for everyone that stealeth shall be cut off on the one side according to it; and everyone that sweareth shall be cut off on the other side according to it.
ZEC 5:4 I will cause it to go forth, saith Jehovah of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name; and it shall abide in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
ZEC 5:5 Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
ZEC 5:6 And I said, What is it? And he said, This is the ephah that goeth forth. He said moreover, This is their appearance in all the land
ZEC 5:7 (and, behold, there was lifted up a talent of lead); and this is a woman sitting in the midst of the ephah.
ZEC 5:8 And he said, This is Wickedness: and he cast her down into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.
ZEC 5:9 Then lifted I up mine eyes, and saw, and, behold, there came forth two women, and the wind was in their wings; now they had wings like the wings of a stork; and they lifted up the ephah between earth and heaven.
ZEC 5:10 Then said I to the angel that talked with me, Whither do these bear the ephah?
ZEC 5:11 And he said unto me, To build her a house in the land of Shinar: and when it is prepared, she shall be set there in her own place.
ZEC 6:1 And again I lifted up mine eyes, and saw, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
ZEC 6:2 In the first chariot were red horses; and in the second chariot black horses;
ZEC 6:3 and in the third chariot white horses; and in the fourth chariot grizzled strong horses.
ZEC 6:4 Then I answered and said unto the angel that talked with me, What are these, my lord?
ZEC 6:5 And the angel answered and said unto me, These are the four winds of heaven, which go forth from standing before the Lord of all the earth.
ZEC 6:6 [The chariot] wherein are the black horses goeth forth toward the north country; and the white went forth after them; and the grizzled went forth toward the south country.
ZEC 6:7 And the strong went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.
ZEC 6:8 Then cried he to me, and spake unto me, saying, Behold, they that go toward the north country have quieted my spirit in the north country.
ZEC 6:9 And the word of Jehovah came unto me, saying,
ZEC 6:10 Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah; and come thou the same day, and go into the house of Josiah the son of Zephaniah, whither they are come from Babylon;
ZEC 6:11 yea, take [of them] silver and gold, and make crowns, and set them upon the head of Joshua the son of Jehozadak, the high priest;
ZEC 6:12 and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the temple of Jehovah;
ZEC 6:13 even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.
ZEC 6:14 And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of Jehovah.
ZEC 6:15 And they that are far off shall come and build in the temple of Jehovah; and ye shall know that Jehovah of hosts hath sent me unto you. And [this] shall come to pass, if ye will diligently obey the voice of Jehovah your God.
ZEC 7:1 And it came to pass in the fourth year of king Darius, that the word of Jehovah came unto Zechariah in the fourth [day] of the ninth month, even in Chislev.
ZEC 7:2 Now [they of] Beth-el had sent Sharezer and Regem-melech, and their men, to entreat the favor of Jehovah,
ZEC 7:3 [and] to speak unto the priests of the house of Jehovah of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
ZEC 7:4 Then came the word of Jehovah of hosts unto me, saying,
ZEC 7:5 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh [month], even these seventy years, did ye at all fast unto me, even to me?
ZEC 7:6 And when ye eat, and when ye drink, do not ye eat for yourselves, and drink for yourselves?
ZEC 7:7 [Should ye] not [hear] the words which Jehovah cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, and the South and the lowland were inhabited?
ZEC 7:8 And the word of Jehovah came unto Zechariah, saying,
ZEC 7:9 Thus hath Jehovah of hosts spoken, saying, Execute true judgment, and show kindness and compassion every man to his brother;
ZEC 7:10 and oppress not the widow, nor the fatherless, the sojourner, nor the poor; and let none of you devise evil against his brother in your heart.
ZEC 7:11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they might not hear.
ZEC 7:12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which Jehovah of hosts had sent by his Spirit by the former prophets: therefore there came great wrath from Jehovah of hosts.
ZEC 7:13 And it is come to pass that, as he cried, and they would not hear, so they shall cry, and I will not hear, said Jehovah of hosts;
ZEC 7:14 but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned: for they laid the pleasant land desolate.
ZEC 8:1 And the word of Jehovah of hosts came [to me], saying,
ZEC 8:2 Thus saith Jehovah of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath.
ZEC 8:3 Thus saith Jehovah: I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called The city of truth; and the mountain of Jehovah of hosts, The holy mountain.
ZEC 8:4 Thus saith Jehovah of hosts: There shall yet old men and old women dwell in the streets of Jerusalem, every man with his staff in his hand for very age.
ZEC 8:5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
ZEC 8:6 Thus saith Jehovah of hosts: If it be marvelous in the eyes of the remnant of this people in those days, should it also be marvelous in mine eyes? saith Jehovah of hosts.
ZEC 8:7 Thus saith Jehovah of hosts: Behold, I will save my people from the east country, and from the west country;
ZEC 8:8 and I will bring them, and they shall dwell in the midst of Jerusalem; and they shall be my people, and I will be their God, in truth and in righteousness.
ZEC 8:9 Thus saith Jehovah of hosts: Let your hands be strong, ye that hear in these days these words from the mouth of the prophets that were in the day that the foundation of the house of Jehovah of hosts was laid, even the temple, that it might be built.
ZEC 8:10 For before those days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in, because of the adversary: for I set all men every one against his neighbor.
ZEC 8:11 But now I will not be unto the remnant of this people as in the former days, saith Jehovah of hosts.
ZEC 8:12 For [there shall be] the seed of peace; the vine shall give its fruit, and the ground shall give its increase, and the heavens shall give their dew; and I will cause the remnant of this people to inherit all these things.
ZEC 8:13 And it shall come to pass that, as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing. Fear not, [but] let your hands be strong.
ZEC 8:14 For thus saith Jehovah of hosts: As I thought to do evil unto you, when your fathers provoked me to wrath, saith Jehovah of hosts, and I repented not;
ZEC 8:15 so again have I thought in these days to do good unto Jerusalem and to the house of Judah: fear ye not.
ZEC 8:16 These are the things that ye shall do: Speak ye every man the truth with his neighbor; execute the judgment of truth and peace in your gates;
ZEC 8:17 and let none of you devise evil in your hearts against his neighbor; and love no false oath: for all these are things that I hate, saith Jehovah.
ZEC 8:18 And the word of Jehovah of hosts came unto me, saying,
ZEC 8:19 Thus saith Jehovah of hosts: The fast of the fourth [month], and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love truth and peace.
ZEC 8:20 Thus saith Jehovah of hosts: [It shall] yet [come to pass], that there shall come peoples, and the inhabitants of many cities;
ZEC 8:21 and the inhabitants of one [city] shall go to another, saying, Let us go speedily to entreat the favor of Jehovah, and to seek Jehovah of hosts: I will go also.
ZEC 8:22 Yea, many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to entreat the favor of Jehovah.
ZEC 8:23 Thus saith Jehovah of hosts: In those days [it shall come to pass], that ten men shall take hold, out of all the languages of the nations, they shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.
ZEC 9:1 The burden of the word of Jehovah upon the land of Hadrach, and Damascus [shall be] its resting place (for the eye of man and of all the tribes of Israel is toward Jehovah);
ZEC 9:2 and Hamath, also, which bordereth thereon; Tyre and Sidon, because they are very wise.
ZEC 9:3 And Tyre did build herself a stronghold, and heaped up silver as the dust, and fine gold as the mire of the streets.
ZEC 9:4 Behold, the Lord will dispossess her, and he will smite her power in the sea; and she shall be devoured with fire.
ZEC 9:5 Ashkelon shall see it, and fear; Gaza also, and shall be sore pained; and Ekron, for her expectation shall be put to shame; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
ZEC 9:6 And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
ZEC 9:7 And I will take away his blood out of his mouth, and his abominations from between his teeth; and he also shall be a remnant for our God; and he shall be as a chieftain in Judah, and Ekron as a Jebusite.
ZEC 9:8 And I will encamp about my house against the army, that none pass through or return; and no oppressor shall pass through them anymore: for now have I seen with mine eyes.
ZEC 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.
ZEC 9:10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow shall be cut off; and he shall speak peace unto the nations: and his dominion shall be from sea to sea, and from the River to the ends of the earth.
ZEC 9:11 As for thee also, because of the blood of thy covenant I have set free thy prisoners from the pit wherein is no water.
ZEC 9:12 Turn you to the stronghold, ye prisoners of hope: even today do I declare that I will render double unto thee.
ZEC 9:13 For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up thy sons, O Zion, against thy sons, O Greece, and will make thee as the sword of a mighty man.
ZEC 9:14 And Jehovah shall be seen over them; and his arrow shall go forth as the lightning; and the Lord Jehovah will blow the trumpet, and will go with whirlwinds of the south.
ZEC 9:15 Jehovah of hosts will defend them; and they shall devour, and shall tread down the slingstones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, like the corners of the altar.
ZEC 9:16 And Jehovah their God will save them in that day as the flock of his people; for [they shall be as] the stones of a crown, lifted on high over his land.
ZEC 9:17 For how great is his goodness, and how great is his beauty! grain shall make the young men flourish, and new wine the virgins.
ZEC 10:1 Ask ye of Jehovah rain in the time of the latter rain, [even of] Jehovah that maketh lightnings; and he will give them showers of rain, to everyone grass in the field.
ZEC 10:2 For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd.
ZEC 10:3 Mine anger is kindled against the shepherds, and I will punish the he-goats; for Jehovah of hosts hath visited his flock, the house of Judah, and will make them as his goodly horse in the battle.
ZEC 10:4 From him shall come forth the cornerstone, from him the nail, from him the battle bow, from him every ruler together.
ZEC 10:5 And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle; and they shall fight, because Jehovah is with them; and the riders on horses shall be confounded.
ZEC 10:6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back; for I have mercy upon them; and they shall be as though I had not cast them off: for I am Jehovah their God, and I will hear them.
ZEC 10:7 And [they of] Ephraim shall be like a mighty man, and their heart shall rejoice as through wine; yea, their children shall see it, and rejoice; their heart shall be glad in Jehovah.
ZEC 10:8 I will hiss for them, and gather them; for I have redeemed them; and they shall increase as they have increased.
ZEC 10:9 And I will sow them among the peoples; and they shall remember me in far countries; and they shall live with their children, and shall return.
ZEC 10:10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and [place] shall not be found for them.
ZEC 10:11 And he will pass through the sea of affliction, and will smite the waves in the sea, and all the depths of the Nile shall dry up; and the pride of Assyria shall be brought down, and the scepter of Egypt shall depart.
ZEC 10:12 And I will strengthen them in Jehovah; and they shall walk up and down in his name, saith Jehovah.
ZEC 11:1 Open thy doors, O Lebanon, that the fire may devour thy cedars.
ZEC 11:2 Wail, O fir tree, for the cedar is fallen, because the goodly ones are destroyed: wail, O ye oaks of Bashan, for the strong forest is come down.
ZEC 11:3 A voice of the wailing of the shepherds! for their glory is destroyed: a voice of the roaring of young lions! for the pride of the Jordan is laid waste.
ZEC 11:4 Thus said Jehovah my God: Feed the flock of slaughter;
ZEC 11:5 whose possessors slay them, and hold themselves not guilty; and they that sell them say, Blessed be Jehovah, for I am rich; and their own shepherds pity them not.
ZEC 11:6 For I will no more pity the inhabitants of the land, saith Jehovah; but, lo, I will deliver the men every one into his neighbor’s hand, and into the hand of his king; and they shall smite the land, and out of their hand I will not deliver them.
ZEC 11:7 So I fed the flock of slaughter, verily the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
ZEC 11:8 And I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.
ZEC 11:9 Then said I, I will not feed you: that which dieth, let it die; and that which is to be cut off, let it be cut off; and let them that are left eat every one the flesh of another.
ZEC 11:10 And I took my staff Beauty, and cut it asunder, that I might break my covenant which I had made with all the peoples.
ZEC 11:11 And it was broken in that day; and thus the poor of the flock that gave heed unto me knew that it was the word of Jehovah.
ZEC 11:12 And I said unto them, If ye think good, give me my hire; and if not, forbear. So they weighed for my hire thirty [pieces] of silver.
ZEC 11:13 And Jehovah said unto me, Cast it unto the potter, the goodly price that I was prized at by them. And I took the thirty [pieces] of silver, and cast them unto the potter, in the house of Jehovah.
ZEC 11:14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
ZEC 11:15 And Jehovah said unto me, Take unto thee yet again the instruments of a foolish shepherd.
ZEC 11:16 For, lo, I will raise up a shepherd in the land, who will not visit those that are cut off, neither will seek those that are scattered, nor heal that which is broken, nor feed that which is sound; but he will eat the flesh of the fat [sheep], and will tear their hoofs in pieces.
ZEC 11:17 Woe to the worthless shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
ZEC 12:1 The burden of the word of Jehovah concerning Israel. [Thus] saith Jehovah, who stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him:
ZEC 12:2 Behold, I will make Jerusalem a cup of reeling unto all the peoples round about, and upon Judah also shall it be in the siege against Jerusalem.
ZEC 12:3 And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples; all that burden themselves with it shall be sore wounded; and all the nations of the earth shall be gathered together against it.
ZEC 12:4 In that day, saith Jehovah, I will smite every horse with terror, and his rider with madness; and I will open mine eyes upon the house of Judah, and will smite every horse of the peoples with blindness.
ZEC 12:5 And the chieftains of Judah shall say in their heart, The inhabitants of Jerusalem are my strength in Jehovah of hosts their God.
ZEC 12:6 In that day will I make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they shall devour all the peoples round about, on the right hand and on the left; and [they of] Jerusalem shall yet again dwell in their own place, even in Jerusalem.
ZEC 12:7 Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.
ZEC 12:8 In that day shall Jehovah defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of Jehovah before them.
ZEC 12:9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
ZEC 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
ZEC 12:11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadad-rimmon in the valley of Megiddo.
ZEC 12:12 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
ZEC 12:13 the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;
ZEC 12:14 all the families that remain, every family apart, and their wives apart.
ZEC 13:1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.
ZEC 13:2 And it shall come to pass in that day, saith Jehovah of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered; and also I will cause the prophets and the unclean spirit to pass out of the land.
ZEC 13:3 And it shall come to pass that, when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of Jehovah; and his father and his mother that begat him shall thrust him through when he prophesieth.
ZEC 13:4 And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he prophesieth; neither shall they wear a hairy mantle to deceive:
ZEC 13:5 but he shall say, I am no prophet, I am a tiller of the ground; for I have been made a bondman from my youth.
ZEC 13:6 And one shall say unto him, What are these wounds between thine arms? Then he shall answer, Those with which I was wounded in the house of my friends.
ZEC 13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones.
ZEC 13:8 And it shall come to pass, that in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein.
ZEC 13:9 And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will hear them: I will say, It is my people; and they shall say, Jehovah is my God.
ZEC 14:1 Behold, a day of Jehovah cometh, when thy spoil shall be divided in the midst of thee.
ZEC 14:2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
ZEC 14:3 Then shall Jehovah go forth, and fight against those nations, as when he fought in the day of battle.
ZEC 14:4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east; and the mount of Olives shall be cleft in the midst thereof toward the east and toward the west, [and there shall be] a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
ZEC 14:5 And ye shall flee by the valley of my mountains; for the valley of the mountains shall reach unto Azel; yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah; and Jehovah my God shall come, and all the holy ones with thee.
ZEC 14:6 And it shall come to pass in that day, that there shall not be light; the bright ones shall withdraw themselves:
ZEC 14:7 but it shall be one day which is known unto Jehovah; not day, and not night; but it shall come to pass, that at evening time there shall be light.
ZEC 14:8 And it shall come to pass in that day, that living waters shall go out from Jerusalem; half of them toward the eastern sea, and half of them toward the western sea: in summer and in winter shall it be.
ZEC 14:9 And Jehovah shall be King over all the earth: in that day shall Jehovah be one, and his name one.
ZEC 14:10 All the land shall be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and shall dwell in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananel unto the king’s winepresses.
ZEC 14:11 And men shall dwell therein, and there shall be no more curse; but Jerusalem shall dwell safely.
ZEC 14:12 And this shall be the plague wherewith Jehovah will smite all the peoples that have warred against Jerusalem: their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their sockets, and their tongue shall consume away in their mouth.
ZEC 14:13 And it shall come to pass in that day, that a great tumult from Jehovah shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.
ZEC 14:14 And Judah also shall fight at Jerusalem; and the wealth of all the nations round about shall be gathered together, gold, and silver, and apparel, in great abundance.
ZEC 14:15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in those camps, as that plague.
ZEC 14:16 And it shall come to pass, that everyone that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, Jehovah of hosts, and to keep the feast of tabernacles.
ZEC 14:17 And it shall be, that whoso of [all] the families of the earth goeth not up unto Jerusalem to worship the King, Jehovah of hosts, upon them there shall be no rain.
ZEC 14:18 And if the family of Egypt go not up, and come not, neither [shall it be] upon them; there shall be the plague wherewith Jehovah will smite the nations that go not up to keep the feast of tabernacles.
ZEC 14:19 This shall be the punishment of Egypt, and the punishment of all the nations that go not up to keep the feast of tabernacles.
ZEC 14:20 In that day shall there be upon the bells of the horses, HOLY UNTO JEHOVAH; and the pots in Jehovah’s house shall be like the bowls before the altar.
ZEC 14:21 Yea, every pot in Jerusalem and in Judah shall be holy unto Jehovah of hosts; and all they that sacrifice shall come and take of them, and boil therein: and in that day there shall be no more a Canaanite in the house of Jehovah of hosts.
MAL 1:1 The burden of the word of Jehovah to Israel by Malachi.
MAL 1:2 I have loved you, saith Jehovah. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith Jehovah: yet I loved Jacob;
MAL 1:3 but Esau I hated, and made his mountains a desolation, and [gave] his heritage to the jackals of the wilderness.
MAL 1:4 Whereas Edom saith, We are beaten down, but we will return and build the waste places; thus saith Jehovah of hosts, They shall build, but I will throw down; and men shall call them The border of wickedness, and The people against whom Jehovah hath indignation forever.
MAL 1:5 And your eyes shall see, and ye shall say, Jehovah be magnified beyond the border of Israel.
MAL 1:6 A son honoreth his father, and a servant his master: if then I am a father, where is mine honor? and if I am a master, where is my fear? saith Jehovah of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
MAL 1:7 Ye offer polluted bread upon mine altar. And ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.
MAL 1:8 And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.
MAL 1:9 And now, I pray you, entreat the favor of God, that he may be gracious unto us: this hath been by your means: will he accept any of your persons? saith Jehovah of hosts.
MAL 1:10 Oh that there were one among you that would shut the doors, that ye might not kindle [fire on] mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.
MAL 1:11 For from the rising of the sun even unto the going down of the same my name [shall be] great among the Gentiles; and in every place incense [shall be] offered unto my name, and a pure offering: for my name [shall be] great among the Gentiles, saith Jehovah of hosts.
MAL 1:12 But ye profane it, in that ye say, The table of Jehovah is polluted, and the fruit thereof, even its food, is contemptible.
MAL 1:13 Ye say also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye have brought that which was taken by violence, and the lame, and the sick; thus ye bring the offering: should I accept this at your hand? saith Jehovah.
MAL 1:14 But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the Gentiles.
MAL 2:1 And now, O ye priests, this commandment is for you.
MAL 2:2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith Jehovah of hosts, then will I send the curse upon you, and I will curse your blessings; yea, I have cursed them already, because ye do not lay it to heart.
MAL 2:3 Behold, I will rebuke your seed, and will spread dung upon your faces, even the dung of your feasts; and ye shall be taken away with it.
MAL 2:4 And ye shall know that I have sent this commandment unto you, that my covenant may be with Levi, saith Jehovah of hosts.
MAL 2:5 My covenant was with him of life and peace; and I gave them to him that he might fear; and he feared me, and stood in awe of my name.
MAL 2:6 The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and turned many away from iniquity.
MAL 2:7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.
MAL 2:8 But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.
MAL 2:9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.
MAL 2:10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
MAL 2:11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of Jehovah which he loveth, and hath married the daughter of a foreign god.
MAL 2:12 Jehovah will cut off, to the man that doeth this, him that waketh and him that answereth, out of the tents of Jacob, and him that offereth an offering unto Jehovah of hosts.
MAL 2:13 And this again ye do: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the offering anymore, neither receiveth it with good will at your hand.
MAL 2:14 Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant.
MAL 2:15 And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
MAL 2:16 For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously.
MAL 2:17 Ye have wearied Jehovah with your words. Yet ye say, Wherein have we wearied him? In that ye say, Everyone that doeth evil is good in the sight of Jehovah, and he delighteth in them; or where is the God of justice?
MAL 3:1 Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.
MAL 3:2 But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
MAL 3:3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness.
MAL 3:4 Then shall the offering of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in ancient years.
MAL 3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner [from his right], and fear not me, saith Jehovah of hosts.
MAL 3:6 For I, Jehovah, change not; therefore ye, O sons of Jacob, are not consumed.
MAL 3:7 From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return?
MAL 3:8 Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings.
MAL 3:9 Ye are cursed with the curse; for ye rob me, even this whole nation.
MAL 3:10 Bring ye the whole tithe into the storehouse, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough [to receive it].
MAL 3:11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts.
MAL 3:12 And all nations shall call you happy; for ye shall be a delightsome land, saith Jehovah of hosts.
MAL 3:13 Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken against thee?
MAL 3:14 Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?
MAL 3:15 and now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape.
MAL 3:16 Then they that feared Jehovah spake one with another; and Jehovah hearkened, and heard, and a book of remembrance was written before him, for them that feared Jehovah, and that thought upon his name.
MAL 3:17 And they shall be mine, saith Jehovah of hosts, [even] mine own possession, in the day that I make; and I will spare them, as a man spareth his own son that serveth him.
MAL 3:18 Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
MAL 4:1 For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, that it shall leave them neither root nor branch.
MAL 4:2 But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall.
MAL 4:3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith Jehovah of hosts.
MAL 4:4 Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and ordinances.
MAL 4:5 Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come.
MAL 4:6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse.
TOB 1:1 The book of the words of Tobit, the son of Tobiel, the son of Ananiel, the son of Aduel, the son of Gabael, of the seed of Asiel, of the tribe of Naphtali;
TOB 1:2 who in the days of Shalmaneser king of the Assyrians was carried away captive out of Thisbe, which is on the right hand of Kedesh Naphtali in Galilee above Asher.
TOB 1:3 I Tobit walked in the ways of truth and righteousness all the days of my life, and I did many almsdeeds to my brethren and my nation, who went with me into the land of the Assyrians, to Nineveh.
TOB 1:4 And when I was in mine own country, in the land of Israel, while I was yet young, all the tribe of Naphtali my father fell away from the house of Jerusalem, which was chosen out of all the tribes of Israel, that all the tribes should sacrifice [there,] and the temple of the habitation of the Most High was hallowed and built [therein] for all ages.
TOB 1:5 And all the tribes which fell away together sacrificed to the heifer Baal, and so did the house of Naphtali my father.
TOB 1:6 And I alone went often to Jerusalem at the feasts, as it hath been ordained unto all Israel by an everlasting decree, having the firstfruits and the tenths of mine increase, and that which was first shorn; and I gave them at the altar to the priests the sons of Aaron.
TOB 1:7 The tenth part of all mine increase I gave to the sons of Levi, who ministered at Jerusalem: and the second tenth part I sold away, and went, and spent it each year at Jerusalem:
TOB 1:8 and the third I gave unto them to whom it was meet, as Deborah my father’s mother had commanded me, because I was left an orphan by my father.
TOB 1:9 And when I became a man, I took to wife Anna of the seed of our own family, and of her I begat Tobias.
TOB 1:10 And when I was carried away captive to Nineveh, all my brethren and those that were of my kindred did eat of the bread of the Gentiles:
TOB 1:11 but I kept myself from eating,
TOB 1:12 because I remembered God with all my soul.
TOB 1:13 And the Most High gave me grace and favor in the sight of Shalmaneser, and I was his purveyor.
TOB 1:14 And I went into Media, and left in trust with Gabael, the brother of Gabrias, at Rages of Media, ten talents of silver.
TOB 1:15 And when Shalmaneser was dead, Sennacherib his son reigned in his stead; and in his time the highways were troubled, and I could no more go into Media.
TOB 1:16 And in the days of Shalmaneser I did many almsdeeds to my brethren: I gave my bread to the hungry,
TOB 1:17 and my garments to the naked: and if I saw any of my race dead, and cast forth on the wall of Nineveh, I buried him.
TOB 1:18 And if Sennacherib the king slew any, when he came fleeing from Judea, I buried them privily; for in his wrath he slew many; and the bodies were sought for by the king, and were not found.
TOB 1:19 But one of the Ninevites went and showed to the king concerning me, how that I buried them, and hid myself; and when I knew that I was sought for to be put to death, I withdrew myself for fear.
TOB 1:20 And all my goods were forcibly taken away, and there was nothing left unto me, save my wife Anna and my son Tobias.
TOB 1:21 And there passed not five and fifty days, before two of his sons slew him, and they fled into the mountains of Ararat. And Esar-haddon his son reigned in his stead; and he appointed over all the accounts of his kingdom, and over all his affairs, Ahikar my brother Anael’s son.
TOB 1:22 And Ahikar made request for me, and I came to Nineveh. Now Ahikar was cupbearer, and keeper of the signet, and steward, and overseer of the accounts: and Esar-haddon appointed him next unto himself: but he was my brother’s son.
TOB 2:1 Now when I was come home again, and my wife Anna was restored unto me, and my son Tobias, in the feast of Pentecost, which is the holy feast of the seven weeks, there was a good dinner prepared me, and I sat down to eat.
TOB 2:2 And I saw abundance of meat, and I said to my son, Go and bring what poor man soever thou shalt find of our brethren, who is mindful of the Lord; and lo, I tarry for thee.
TOB 2:3 And he came, and said, Father, one of our race is strangled, and is cast out in the marketplace.
TOB 2:4 And before I had tasted aught, I sprang up, and took him up into a chamber until the sun was set.
TOB 2:5 And I returned, and washed myself, and ate my bread in heaviness,
TOB 2:6 and remembered the prophecy of Amos, as he said, Your feasts shall be turned into mourning, And all your mirth into lamentation.
TOB 2:7 And I wept: and when the sun was set, I went and made a grave, and buried him.
TOB 2:8 And my neighbors mocked me, and said, He is no longer afraid to be put to death for this matter: and yet he fled away: and, lo, he burieth the dead again.
TOB 2:9 And the same night I returned from burying him, and slept by the wall of my courtyard, being polluted; and my face was uncovered:
TOB 2:10 and I knew not that there were sparrows in the wall; and, mine eyes being open, the sparrows muted warm dung into mine eyes, and white films came in mine eyes; and I went to the physicians, and they helped me not: but Ahikar did nourish me, until I went into Elymais.
TOB 2:11 And my wife Anna did spin in the women’s chambers,
TOB 2:12 and did send the work back to the owners. And they on their part paid her wages, and gave her also besides a kid.
TOB 2:13 But when it came to my house, it began to cry, and I said unto her, From whence is this kid? is it stolen? render it to the owners; for it is not lawful to eat anything that is stolen.
TOB 2:14 But she said, It hath been given me for a gift more than the wages. And I did not believe her, and I bade her render it to the owners; and I was abashed at her. But she answered and said unto me, Where are thine alms and thy righteous deeds? behold, thou and all thy works are known.
TOB 3:1 And I was grieved and wept, and prayed in sorrow, saying,
TOB 3:2 O Lord, thou art righteous, and all thy works and all thy ways are mercy and truth, and thou judgest true and righteous judgment forever.
TOB 3:3 Remember me, and look on me; take not vengeance on me for my sins and mine ignorances, and [the sins] of my fathers, which they sinned before thee:
TOB 3:4 for they disobeyed thy commandments; and thou gavest us for a spoil, and for captivity, and for death, and for a proverb of reproach to all the nations among whom we are dispersed.
TOB 3:5 And now many are thy judgments, true are they; that thou shouldest deal with me according to my sins and [the sins] of my fathers: because we did not keep thy commandments, for we walked not in truth before thee.
TOB 3:6 And now deal with me according to that which is pleasing in thy sight, command my spirit to be taken from me, that I may be released, and become earth: for it is profitable for me to die rather than to live, because I have heard false reproaches, and there is much sorrow in me: command that I be now released from my distress, and go to the everlasting place: turn not thy face away from me.
TOB 3:7 The same day it happened unto Sarah the daughter of Raguel in Ecbatana of Media, that she also was reproached by her father’s maidservants;
TOB 3:8 because that she had been given to seven husbands, and Asmodaeus the evil demon slew them, before they had lain with her. And they said unto her, Dost thou not know that thou stranglest thy husbands? thou hast had already seven husbands, and thou hast had no profit of any one of them.
TOB 3:9 Wherefore dost thou scourge us? if they be dead, go thy ways with them; let us never see of thee either son or daughter.
TOB 3:10 When she heard these things, she was grieved exceedingly, so that she thought to have hanged herself: and she said, I am the only daughter of my father; if I do this, it shall be a reproach unto him, and I shall bring down his old age with sorrow to Hades.
TOB 3:11 And she prayed by the window, and said, Blessed art thou, O Lord my God, and blessed is thy holy and honorable name forever: let all thy works praise thee forever.
TOB 3:12 And now, Lord, I have set mine eyes and my face toward thee:
TOB 3:13 command that I be released from the earth, and that I no more hear reproach.
TOB 3:14 Thou knowest, Lord, that I am pure from all sin with man,
TOB 3:15 and that I never polluted my name, nor the name of my father, in the land of my captivity: I am the only daughter of my father, and he hath no child that shall be his heir, nor brother near him, nor son belonging to him, that I should keep myself for a wife unto him: seven husbands of mine are dead already; why should I live? And if it pleaseth thee not to slay me, command some regard to be had of me, and pity taken of me, and that I hear no more reproach.
TOB 3:16 And the prayer of both was heard before the glory of the great [God.]
TOB 3:17 Raphael also was sent to heal them both, to scale away the white films from Tobit’s eyes, and to give Sarah the daughter of Raguel for a wife to Tobias the son of Tobit; and to bind Asmodaeus the evil demon; because it belonged to Tobias that he should inherit her. The selfsame time did Tobit return and enter into his house, and Sarah the daughter of Raguel came down from her upper chamber.
TOB 4:1 In that day Tobit remembered concerning the money which he had left in trust with Gabael in Rages of Media,
TOB 4:2 and he said in himself, I have asked for death; why do I not call my son Tobias, that I may show to him [of the money] before I die?
TOB 4:3 And he called him, and said, My child, when I die, bury me: and despise not thy mother; honor her all the days of thy life, and do that which is pleasing unto her, and grieve her not.
TOB 4:4 Remember, my child, that she hath seen many dangers for thee, [when thou wast] in her womb. When she is dead, bury her by me in one grave.
TOB 4:5 My child, be mindful of the Lord our God all thy days, and let not thy will be set to sin and to transgress his commandments: do righteousness all the days of thy life, and follow not the ways of unrighteousness.
TOB 4:6 For if thou doest the truth, thy doings shall prosperously succeed to thee, and to all them that do righteousness.
TOB 4:7 Give alms of thy substance; and when thou givest alms, let not thine eye be envious: turn not away thy face from any poor man, and the face of God shall not be turned away from thee.
TOB 4:8 As thy substance is, give alms of it according to that little:
TOB 4:9 for thou layest up a good treasure for thyself against the day of necessity:
TOB 4:10 because alms delivereth from death, and suffereth not to come into darkness.
TOB 4:11 Alms is a good gift in the sight of the Most High for all that give it.
TOB 4:12 Beware, my child, of all whoredom, and take first a wife of the seed of thy fathers, and take not a strange wife, who is not of thy father’s tribe: for we are the sons of the prophets. Noah, Abraham, Isaac, Jacob, our fathers of old time, remember, my child, that they all took wives of their brethren, and were blessed in their children, and their seed shall inherit the land.
TOB 4:13 And now, my child, love thy brethren, and scorn not in thy heart thy brethren, and the sons and the daughters of thy people, to take a wife of them: for in scornfulness is destruction and much trouble, and in naughtiness is decay and great want: for naughtiness is the mother of famine.
TOB 4:14 Let not the wages of any man, who shall work for thee, tarry with thee, but render it unto him out of hand: and if thou serve God, recompense shall be made unto thee. Take heed to thyself, my child, in all thy works, and be discreet in all thy behavior.
TOB 4:15 And what thou thyself hatest, do to no man. Drink not wine unto drunkenness, and let not drunkenness go with thee on thy way.
TOB 4:16 Give of thy bread to the hungry, and of thy garments to them that are naked: of all thine abundance give alms; and let not thine eye be envious when thou givest alms.
TOB 4:17 Pour out thy bread on the burial of the just, and give nothing to sinners.
TOB 4:18 Ask counsel of every man that is wise, and despise not any counsel that is profitable.
TOB 4:19 And bless the Lord thy God at all times, and ask of him that thy ways may be made straight, and that all thy paths and counsels may prosper: for every nation hath not counsel; but the Lord himself giveth all good things, and he humbleth whom he will, as he will. And now, my child, remember my commandments, and let them not be blotted out of thy mind.
TOB 4:20 And now I show thee of the ten talents of silver, which I left in trust with Gabael the son of Gabrias at Rages of Media.
TOB 4:21 And fear not, my child, because we are made poor: thou hast much wealth, if thou fear God, and depart from all sin, and do that which is pleasing in his sight.
TOB 5:1 And Tobias answered and said unto him, Father, I will do all things, whatsoever thou hast commanded me:
TOB 5:2 but how shall I be able to receive the money, seeing I know him not?
TOB 5:3 And he gave him the handwriting, and said unto him, Seek thee a man who shall go with thee, and I will give him wages, while I yet live: and go and receive the money.
TOB 5:4 And he went to seek a man, and found Raphael who was an angel;
TOB 5:5 and he knew it not; and he said unto him, Can I go with thee to Rages of Media? and knowest thou the places well?
TOB 5:6 And the angel said unto him, I will go with thee, and I know the way well: and I have lodged with our brother Gabael.
TOB 5:7 And Tobias said unto him, Wait for me, and I will tell my father.
TOB 5:8 And he said unto him, Go, and tarry not. And he went in and said to his father, Behold, I have found one who will go with me. But he said, Call him unto me, that I may know of what tribe he is, and whether he is a trusty man to go with thee.
TOB 5:9 And he called him, and he came in, and they saluted one another.
TOB 5:10 And Tobit said unto him, Brother, of what tribe and of what family art thou? Show me.
TOB 5:11 And he said unto him, Seekest thou a tribe and a family, or a hired man who shall go with thy son? And Tobit said unto him, I would know, brother, thy kindred and thy name.
TOB 5:12 And he said, I am Azarias, the son of Ananias the great, of thy brethren.
TOB 5:13 And he said unto him, Welcome, brother; and be not angry with me, because I sought to know thy tribe and family: and thou art my brother, of an honest and good lineage: for I knew Ananias and Jathan, the sons of Shemaiah the great, when we went together to Jerusalem to worship, and offered the firstborn, and the tenths of our increase; and they went not astray in the error of our brethren: my brother, thou art of a great stock.
TOB 5:14 But tell me, what wages shall I give thee? a drachma a day, and those things that are necessary for thee, as unto my son?
TOB 5:15 And moreover, if ye return safe and sound, I will add something to thy wages.
TOB 5:16 And so they consented. And he said to Tobias, Prepare thyself for the journey, and God prosper you. And his son prepared what was needful for the journey, and his father said unto him, Go thou with this man; but God, who dwelleth in heaven, shall prosper your journey; and may his angel go with you. And they both went forth to depart, and the young man’s dog with them.
TOB 5:17 But Anna his mother wept, and said to Tobit, Why hast thou sent away our child? is he not the staff of our hand, in going in and out before us?
TOB 5:18 Be not greedy to add money to money: but let it be as refuse in respect of our child.
TOB 5:19 For as the Lord hath given us to live, so doth it suffice us.
TOB 5:20 And Tobit said to her, Take no care, my sister; he shall return safe and sound, and thine eyes shall see him.
TOB 5:21 For a good angel shall go with him, and his journey shall be prospered, and he shall return safe and sound.
TOB 5:22 And she made an end of weeping.
TOB 6:1 Now as they went on their journey, they came at eventide to the river Tigris, and they lodged there.
TOB 6:2 But the young man went down to wash himself, and a fish leaped out of the river, and would have swallowed up the young man.
TOB 6:3 But the angel said unto him, Take hold on the fish. And the young man caught hold of the fish, and cast it up on the land.
TOB 6:4 And the angel said unto him, Cut the fish open, and take the heart and the liver and the gall, and put them up safely.
TOB 6:5 And the young man did as the angel commanded him; but they roasted the fish, and ate it. And they both went on their way, till they drew near to Ecbatana.
TOB 6:6 And the young man said to the angel, Brother Azarias, to what use is the heart and the liver and the gall of the fish?
TOB 6:7 And he said unto him, Touching the heart and the liver, if a demon or an evil spirit trouble any, we must make a smoke thereof before the man or the woman, and the party shall be no more vexed.
TOB 6:8 But as for the gall, [it is good] to anoint a man that hath white films in his eyes, and he shall be healed.
TOB 6:9 But when they drew nigh unto Rages,
TOB 6:10 the angel said to the young man, Brother, today we shall lodge with Raguel, and he is thy kinsman; and he hath an only daughter, named Sarah. I will speak for her, that she should be given thee for a wife.
TOB 6:11 For to thee doth the inheritance of her appertain, and thou only art of her kindred:
TOB 6:12 and the maid is fair and wise. And now hear me, and I will speak to her father; and when we return from Rages we will celebrate the marriage: for I know that Raguel may in no wise marry her to another according to the law of Moses, or else he shall be liable to death, because it appertaineth unto thee to take the inheritance, rather than any other.
TOB 6:13 Then the young man said unto the angel, Brother Azarias, I have heard that this maid hath been given to seven men, and that they all perished in the bridechamber.
TOB 6:14 And now I am the only son of my father, and I am afraid, lest I go in and die, even as those before me: for a demon loveth her, who hurteth no man, but those who come unto her: and now I fear lest I die, and bring my father’s and my mother’s life to the grave with sorrow because of me: and they have no other son to bury them.
TOB 6:15 But the angel said unto him, Dost thou not remember the words which thy father commanded thee, that thou shouldest take a wife of thine own kindred? and now hear me, brother; for she shall be thy wife; and make thou no reckoning of the demon; for this night shall she be given thee to wife.
TOB 6:16 And when thou shalt come into the bridechamber, thou shalt take the ashes of incense, and shalt lay upon them some of the heart and liver of the fish, and shalt make a smoke [therewith:]
TOB 6:17 and the demon shall smell it, and flee away, and never come again anymore. But when thou goest nigh unto her, rise up both of you, and cry to God who is merciful, and he shall save you, and have mercy on you. Fear not, for she was prepared for thee from the beginning; and thou shalt save her, and she shall go with thee. And I suppose that thou shalt have children of her. And when Tobias heard these things, he loved her, and his soul clave to her exceedingly.
TOB 7:1 And they came to Ecbatana, and arrived at the house of Raguel. But Sarah met them; and she saluted them, and they her; and she brought them into the house.
TOB 7:2 And he said to Edna his wife, How like is the young man to Tobit my cousin.
TOB 7:3 And Raguel asked them, From whence are ye, brethren? And they said unto him, We are of the sons of Naphtali, who are captives in Nineveh.
TOB 7:4 And he said unto them, Know ye Tobit our brother? And they said, We know him. And he said unto them, Is he in good health?
TOB 7:5 And they said, He is both alive, and in good health: and Tobias said, He is my father.
TOB 7:6 And Raguel sprang up, and kissed him, and wept,
TOB 7:7 and blessed him, and said unto him, Thou art the son of an honest and good man. And when he had heard that Tobit had lost his sight, he was grieved, and wept;
TOB 7:8 and Edna his wife and Sarah his daughter wept. And they received them gladly; and they killed a ram of the flock, and set store of meat before them. But Tobias said to Raphael, Brother Azarias, speak of those things of which thou didst talk in the way, and let the matter be finished.
TOB 7:9 And he communicated the thing to Raguel: and Raguel said to Tobias, Eat and drink, and make merry:
TOB 7:10 for it appertaineth unto thee to take my child. Howbeit I will show thee the truth.
TOB 7:11 I have given my child to seven men, and whensoever they came in unto her, they died in the night. But for the present be merry. And Tobias said, I will taste nothing here, until ye make covenant and enter into covenant with me.
TOB 7:12 And Raguel said, Take her to thyself from henceforth according to the manner: thou art her brother, and she is thine: but the merciful God shall give all good success to you.
TOB 7:13 And he called his daughter Sarah, and took her by the hand, and gave her to be wife to Tobias, and said, Behold, take her to thyself after the law of Moses, and lead her away to thy father. And he blessed them;
TOB 7:14 and he called Edna his wife, and took a book, and wrote an instrument, and sealed it.
TOB 7:15 And they began to eat.
TOB 7:16 And Raguel called his wife Edna, and said unto her, Sister, prepare the other chamber, and bring her in thither.
TOB 7:17 And she did as he bade her, and brought her in thither: and she wept, and she received the tears of her daughter, and said unto her,
TOB 7:18 Be of good comfort, my child; the Lord of heaven and earth give thee favor for this thy sorrow: be of good comfort, my daughter.
TOB 8:1 And when they had finished their supper, they brought Tobias in unto her.
TOB 8:2 But as he went, he remembered the words of Raphael, and took the ashes of the incense, and put the heart and the liver of the fish thereupon, and made a smoke [therewith.]
TOB 8:3 But when the demon smelled the smell, he fled into the uppermost parts of Egypt, and the angel bound him.
TOB 8:4 But after they were both shut in together, Tobias rose up from the bed, and said, Sister, arise, and let us pray that the Lord may have mercy on us.
TOB 8:5 And Tobias began to say, Blessed art thou, O God of our fathers, and blessed is thy holy and glorious name forever; let the heavens bless thee, and all thy creatures.
TOB 8:6 Thou madest Adam, and gavest him Eve his wife for a helper and a stay: of them came the seed of men: thou didst say, it is not good that the man should be alone; let us make him a helper like unto him.
TOB 8:7 And now, O Lord, I take not this my sister for lust, but in truth: command that I may find mercy and grow old with her.
TOB 8:8 And she said with him, Amen. And they slept both that night.
TOB 8:9 And Raguel arose, and went and dug a grave,
TOB 8:10 saying, Lest he also should die.
TOB 8:11 And Raguel came into his house,
TOB 8:12 and said to Edna his wife, Send one of the maidservants, and let them see whether he is alive: but if not, that we may bury him, and no man know it.
TOB 8:13 So the maidservant opened the door, and went in, and found them both sleeping,
TOB 8:14 and came forth, and told them that he was alive.
TOB 8:15 And Raguel blessed God, saying, Blessed art thou, O God, with all pure and holy blessing; and let thy saints bless thee, and all thy creatures; and let all thine angels and thine elect bless thee forever.
TOB 8:16 Blessed art thou, because thou hast made me glad; and it hath not befallen me as I suspected; but thou hast dealt with us according to thy great mercy.
TOB 8:17 Blessed art thou, because thou hast had mercy on two that were the only begotten children of their parents: show them mercy, O Lord; accomplish their life in health with gladness and mercy.
TOB 8:18 But he commanded his servants to fill the grave.
TOB 8:19 And he kept the wedding feast for them fourteen days.
TOB 8:20 And before the days of the wedding feast were finished, Raguel sware unto him, that he should not depart till the fourteen days of the wedding feast were fulfilled;
TOB 8:21 and that then he should take the half of his goods, and go in safety to his father; and the rest, [said he,] when I and my wife shall die.
TOB 9:1 And Tobias called Raphael, and said unto him,
TOB 9:2 Brother Azarias, take with thee a servant, and two camels, and go to Rages of Media to Gabael, and receive the money for me, and bring him to the wedding feast:
TOB 9:3 because Raguel hath sworn that I shall not depart;
TOB 9:4 and my father counteth the days; and if I tarry long, he will be sorely grieved.
TOB 9:5 And Raphael went on his way, and lodged with Gabael, and gave him the handwriting: but he brought forth the bags with their seals, and gave them to him.
TOB 9:6 And they rose up early in the morning together, and came to the wedding feast: and Tobias blessed his wife.
TOB 10:1 And Tobit his father made his count every day: and when the days of the journey were expired, and they came not,
TOB 10:2 he said, Is he perchance detained? or is Gabael perchance dead, and there is no man to give him the money?
TOB 10:3 And he was sorely grieved.
TOB 10:4 But his wife said unto him, The child hath perished, seeing he tarrieth long; and she began to bewail him, and said,
TOB 10:5 I care for nothing, my child, since I have let thee go, the light of mine eyes.
TOB 10:6 And Tobit saith unto her, Hold thy peace, take no care; he is in good health.
TOB 10:7 And she said unto him, Hold thy peace, deceive me not; my child hath perished. And she went out every day into the way by which they went, and did eat no bread in the daytime, and ceased not whole nights to bewail her son Tobias, until the fourteen days of the wedding feast were expired, which Raguel had sworn that he should spend there. But Tobias said unto Raguel, Send me away, for my father and my mother look no more to see me.
TOB 10:8 But his father-in-law said unto him, Abide with me, and I will send to thy father, and they shall declare unto him how things go with thee.
TOB 10:9 And Tobias saith, No; but send me away to my father.
TOB 10:10 But Raguel arose, and gave him Sarah his wife, and half his goods, servants and cattle and money;
TOB 10:11 and he blessed them, and sent them away, saying, The God of heaven shall prosper you, my children, before I die.
TOB 10:12 And he said to his daughter, Honor thy father and thy mother-in-law; they are now thy parents; let me hear a good report of thee. And he kissed her. And Edna said to Tobias, The Lord of heaven restore thee, dear brother, and grant to me that I may see thy children of my daughter Sarah, that I may rejoice before the Lord: and, behold, I commit my daughter unto thee in special trust: vex her not.
TOB 11:1 After these things Tobias also went his way, blessing God because he had prospered his journey; and he blessed Raguel and Edna his wife. And he went on his way till they drew near unto Nineveh.
TOB 11:2 And Raphael said to Tobias, Knowest thou not, brother, how thou didst leave thy father?
TOB 11:3 Let us run forward before thy wife, and prepare the house.
TOB 11:4 But take in thy hand the gall of the fish. And they went their way, and the dog went after them.
TOB 11:5 And Anna sat looking about toward the way for her son.
TOB 11:6 And she espied him coming, and said to his father, Behold, thy son cometh, and the man that went with him.
TOB 11:7 And Raphael said, I know, Tobias, that thy father will open his eyes.
TOB 11:8 Do thou therefore anoint his eyes with the gall, and being pricked therewith, he shall rub, and shall make the white films to fall away, and he shall see thee.
TOB 11:9 And Anna ran unto him, and fell upon the neck of her son, and said unto him, I have seen thee, my child; from henceforth I will die. And they wept both.
TOB 11:10 And Tobit went forth toward the door, and stumbled: but his son ran unto him,
TOB 11:11 and took hold of his father: and he sprinkled the gall on his father’s eyes, saying, Be of good cheer, my father.
TOB 11:12 But when his eyes began to smart, he rubbed them;
TOB 11:13 and the white films scaled away from the corners of his eyes; and he saw his son, and fell upon his neck.
TOB 11:14 And he wept, and said, Blessed art thou, O God, and blessed is thy name forever, and blessed are all thy holy angels;
TOB 11:15 for thou didst scourge, and didst have mercy on me: behold, I see my son Tobias. And his son went in rejoicing, and told his father the great things that had happened to him in Media.
TOB 11:16 And Tobit went out to meet his daughter-in-law at the gate of Nineveh, rejoicing, and blessing God: and they that saw him go marveled, because he had received his sight.
TOB 11:17 And Tobit gave thanks before them, because God had shown mercy on him. And when Tobit came near to Sarah his daughter-in-law, he blessed her, saying, Welcome, daughter: blessed is God who hath brought thee unto us, and [blessed are] thy father and thy mother. And there was joy to all his brethren who were at Nineveh.
TOB 11:18 And Ahikar, and Nadab his brother’s son, came:
TOB 11:19 and Tobias’ wedding feast was kept seven days with great gladness.
TOB 12:1 And Tobit called his son Tobias, and said unto him, See, my child, that the man who went with thee have his wages, and thou must give him more.
TOB 12:2 And he said unto him, Father, it is no harm to me to give him the half of those things which I have brought:
TOB 12:3 for he hath led me for thee in safety, and he cured my wife, and brought my money, and likewise cured thee.
TOB 12:4 And the old man said, It is due unto him.
TOB 12:5 And he called the angel, and said unto him, Take the half of all that ye have brought.
TOB 12:6 Then he called them both privily, and said unto them, Bless God, and give him thanks, and magnify him, and give him thanks in the sight of all that live, for the things which he hath done with you. It is good to bless God and exalt his name, showing forth with honor the works of God; and be not slack to give him thanks.
TOB 12:7 It is good to keep close the secret of a king, but to reveal gloriously the works of God. Do good, and evil shall not find you.
TOB 12:8 Good is prayer with fasting and alms and righteousness. A little with righteousness is better than much with unrighteousness. It is better to give alms than to lay up gold:
TOB 12:9 alms doth deliver from death, and it shall purge away all sin. They that do alms and righteousness shall be filled with life;
TOB 12:10 but they that sin are enemies to their own life.
TOB 12:11 Surely I will keep close nothing from you. I have said, It is good to keep close the secret of a king, but to reveal gloriously the works of God.
TOB 12:12 And now, when thou didst pray, and Sarah thy daughter-in-law, I did bring the memorial of your prayer before the Holy One: and when thou didst bury the dead, I was with thee likewise.
TOB 12:13 And when thou didst not delay to rise up, and leave thy dinner, that thou mightest go and cover the dead, thy good deed was not hidden from me: but I was with thee.
TOB 12:14 And now God did send me to heal thee and Sarah thy daughter-in-law.
TOB 12:15 I am Raphael, one of the seven holy angels, who present the prayers of the saints, and go in before the glory of the Holy One.
TOB 12:16 And they were both troubled, and fell upon their faces; for they were afraid.
TOB 12:17 And he said unto them, Be not afraid, ye shall have peace; but bless God forever.
TOB 12:18 For not of any favor of mine, but by the will of your God I came; wherefore bless him forever.
TOB 12:19 All these days did I appear unto you; and I did neither eat nor drink, but ye saw a vision.
TOB 12:20 And now give God thanks: because I ascend to him that sent me: and write in a book all the things which have been done.
TOB 12:21 And they rose up, and saw him no more.
TOB 12:22 And they confessed the great and wonderful works of God, and how the angel of the Lord had appeared unto them.
TOB 13:1 And Tobit wrote a prayer for rejoicing, and said, Blessed is God that liveth forever, And [blessed is] his kingdom.
TOB 13:2 For he scourgeth, and showeth mercy: He leadeth down to Hades, and bringeth up again: And there is none that shall escape his hand.
TOB 13:3 Give thanks unto him before the Gentiles, ye children of Israel: For he hath scattered us among them.
TOB 13:4 There declare his greatness, And extol him before all the living: Because he is our Lord, And God is our Father forever.
TOB 13:5 And he will scourge us for our iniquities, and will again show mercy, And will gather us out of all the nations among whom ye are scattered.
TOB 13:6 If ye turn to him with your whole heart and with your whole soul, To do truth before him, Then will he turn unto you, And will not hide his face from you. And see what he will do with you, And give him thanks with your whole mouth, And bless the Lord of righteousness, And exalt the everlasting King. I in the land of my captivity give him thanks, And show his strength and majesty to a nation of sinners. Turn, ye sinners, and do righteousness before him: Who can tell if he will accept you and have mercy on you?
TOB 13:7 I exalt my God, And my soul [doth exalt] the King of heaven, And it shall rejoice in his greatness.
TOB 13:8 Let all men speak, and let them give him thanks in Jerusalem.
TOB 13:9 O Jerusalem, the holy city, He will scourge thee for the works of thy sons, And will again have mercy on the sons of the righteous.
TOB 13:10 Give thanks to the Lord with goodness, And bless the everlasting King, That his tabernacle may be built in thee again with joy, And that he may make glad in thee those that are captives, And love in thee forever those that are miserable.
TOB 13:11 Many nations shall come from far to the name of the Lord God With gifts in their hands, even gifts to the King of heaven; Generations of generations shall praise thee, And sing songs of rejoicing.
TOB 13:12 Cursed are all they that hate thee; Blessed shall be all they that love thee forever.
TOB 13:13 Rejoice and be exceeding glad for the sons of the righteous: For they shall be gathered together and shall bless the Lord of the righteous.
TOB 13:14 O blessed are they that love thee; They shall rejoice for thy peace: Blessed are all they that sorrowed for all thy scourges: Because they shall rejoice for thee, When they have seen all thy glory; And they shall be made glad forever.
TOB 13:15 Let my soul bless God the great King.
TOB 13:16 For Jerusalem shall be built with sapphires and emeralds and precious stones; Thy walls and towers and battlements with pure gold.
TOB 13:17 And the streets of Jerusalem shall be paved with beryl and carbuncle and stones of Ophir.
TOB 13:18 And all her streets shall say, Hallelujah, and give praise, Saying, Blessed is God, who hath exalted [thee] forever.
TOB 14:1 And Tobit made an end of giving thanks.
TOB 14:2 And he was eight and fifty years old when he lost his sight; and after eight years he received it again: and he gave alms, and he feared the Lord God more and more, and gave thanks unto him.
TOB 14:3 Now he grew very old; and he called his son, and the six sons of his son, and said unto him, My child, take thy sons: behold, I am grown old, and am ready to depart out of this life.
TOB 14:4 Go into Media, my child, for I surely believe all the things which Jonah the prophet spake of Nineveh, that it shall be overthrown, but in Media there shall rather be peace for a season; and that our brethren shall be scattered in the earth from the good land; and Jerusalem shall be desolate, and the house of God in it shall be burned up, and shall be desolate for a time;
TOB 14:5 and God shall again have mercy on them, and bring them back into the land, and they shall build the house, but not like to the former [house,] until the times of that age be fulfilled; and afterward they shall return from the places of their captivity, and build up Jerusalem with honor, and the house of God shall be built in it forever with a glorious building, even as the prophets spake concerning it.
TOB 14:6 And all the nations shall turn to fear the Lord God truly, and shall bury their idols.
TOB 14:7 And all the nations shall bless the Lord, and his people shall give thanks unto God, and the Lord shall exalt his people; and all they that love the Lord God in truth and righteousness shall rejoice, showing mercy to our brethren.
TOB 14:8 And now, my child, depart from Nineveh, because those things which the prophet Jonah spake shall surely come to pass.
TOB 14:9 But keep thou the law and the ordinances, and show thyself merciful and righteous, that it may be well with thee.
TOB 14:10 And bury me decently, and thy mother with me; and dwell ye no longer at Nineveh. See, my child, what Aman did to Ahikar who nourished him, how out of light he brought him into darkness, and all the recompense that he made him: and Ahikar was saved, but the other had his recompense, and he went down into darkness. Manasseh gave alms, and escaped the snare of death which he set for him: but Aman fell into the snare, and perished.
TOB 14:11 And now, my children, consider what alms doeth, and how righteousness doth deliver. And while he was saying these things, he gave up the ghost in the bed; but he was a hundred and eight and fifty years old; and he buried him magnificently.
TOB 14:12 And when Anna died, he buried her with his father. But Tobias departed with his wife and his sons to Ecbatana unto Raguel his father-in-law,
TOB 14:13 and he grew old in honor, and he buried his father and mother-in-law magnificently, and he inherited their substance, and his father Tobit’s.
TOB 14:14 And he died at Ecbatana of Media, being a hundred and seven and twenty years old.
TOB 14:15 And before he died he heard of the destruction of Nineveh, which Nebuchadnezzar and Ahasuerus took captive; and before his death he rejoiced over Nineveh.
JDT 1:1 In the twelfth year of the reign of Nebuchadnezzar, who reigned over the Assyrians in Nineveh, the great city; in the days of Arphaxad, who reigned over the Medes in Ecbatana,
JDT 1:2 and built at Ecbatana and round about it walls of hewn stones three cubits broad and six cubits long, and made the height of the wall seventy cubits, and the breadth thereof fifty cubits;
JDT 1:3 and set the towers thereof at the gates thereof, a hundred cubits [high,] and the breadth thereof in the foundation threescore cubits;
JDT 1:4 and made the gates thereof, even gates that were raised to the height of seventy cubits, and the breadth of them forty cubits, for the going forth of his mighty hosts, and the setting in array of his footmen:
JDT 1:5 even in those days king Nebuchadnezzar made war with king Arphaxad in the great plain: this plain is in the borders of Ragau.
JDT 1:6 And there came to meet him all that dwelt in the hill country, and all that dwelt by Euphrates, and Tigris, and Hydaspes, and in the plain of Arioch the king of the Elymaeans; and many nations of the sons of Chelod assembled themselves to the battle.
JDT 1:7 And Nebuchadnezzar king of the Assyrians sent unto all that dwelt in Persia, and to all that dwelt westward, to those that dwelt in Cilicia and Damascus and Lebanon and Antilebanon, and to all that dwelt over against the seacoast,
JDT 1:8 and to those among the nations that were of Carmel and Gilead, and to the higher Galilee and the great plain of Esdraelon,
JDT 1:9 and to all that were in Samaria and the cities thereof, and beyond Jordan unto Jerusalem, and Bethany, and Chelous, and Kadesh, and the river of Egypt, and Tahpanhes, and Rameses, and all the land of Goshen,
JDT 1:10 until thou comest above Tanis and Memphis, and to all that dwelt in Egypt, until thou comest to the borders of Ethiopia.
JDT 1:11 And all they that dwelt in all the land made light of the commandment of Nebuchadnezzar king of the Assyrians, and went not with him to the war; for they were not afraid of him, but he was before them as one man; and they turned away his messengers from their presence without effect, and with disgrace.
JDT 1:12 And Nebuchadnezzar was exceeding wroth with all this land, and he sware by his throne and kingdom, that he would surely be avenged upon all the borders of Cilicia and Damascus and Syria, that he would slay with his sword all the inhabitants of the land of Moab, and the children of Ammon, and all Judea, and all that were in Egypt, until thou comest to the borders of the two seas.
JDT 1:13 And he set the battle in array with his host against king Arphaxad in the seventeenth year; and he prevailed in his battle, and turned to flight all the host of Arphaxad, and all his horse, and all his chariots;
JDT 1:14 and he became master of his cities, and he came even unto Ecbatana, and took the towers, and plundered the streets thereof, and turned the beauty thereof into shame.
JDT 1:15 And he took Arphaxad in the mountains of Ragau, and smote him through with his darts, and destroyed him utterly, unto this day.
JDT 1:16 And he returned with them to Nineveh, he and all his company of sundry nations, an exceeding great multitude of men of war, and there he took his ease and banqueted, he and his host, a hundred and twenty days.
JDT 2:1 And in the eighteenth year, the two and twentieth day of the first month, there was talk in the house of Nebuchadnezzar king of the Assyrians, that he should be avenged on all the land, even as he spake.
JDT 2:2 And he called together all his servants, and all his great men, and communicated with them his secret counsel, and concluded the afflicting of all the land out of his own mouth.
JDT 2:3 And they decreed to destroy all flesh which followed not the word of his mouth.
JDT 2:4 And it came to pass, when he had ended his counsel, Nebuchadnezzar king of the Assyrians called Holofernes the chief captain of his host, who was next after himself, and said unto him,
JDT 2:5 Thus saith the great king, the lord of all the earth, Behold, thou shalt go forth from my presence, and take with thee men that trust in their strength, unto a hundred and twenty thousand footmen; and the number of horses with their riders twelve thousand:
JDT 2:6 and thou shalt go forth against all the west country, because they disobeyed the commandment of my mouth.
JDT 2:7 And thou shalt declare unto them, that they prepare earth and water; because I will go forth in my wrath against them, and will cover the whole face of the earth with the feet of my host, and I will give them for a spoil unto them:
JDT 2:8 and their slain shall fill their valleys and brooks, and the river shall be filled with their dead, till it overflow:
JDT 2:9 and I will lead them captives to the utmost parts of all the earth.
JDT 2:10 But thou shalt go forth, and take beforehand for me all their borders; and if they shall yield themselves unto thee, then shalt thou reserve them for me till the day of their reproof.
JDT 2:11 But as for them that are disobedient, thine eye shall not spare; but thou shalt give them up to be slain and to be plundered in all thy land.
JDT 2:12 For as I live, and by the power of my kingdom, I have spoken, and I will do this with my hand.
JDT 2:13 And thou, moreover, shalt not transgress aught of the commandments of thy lord, but thou shalt surely accomplish them, as I have commanded thee, and thou shalt not defer to do them.
JDT 2:14 And Holofernes went forth from the presence of his lord, and called all the governors and the captains and officers of the host of Asshur;
JDT 2:15 and he numbered chosen men for the battle, as his lord had commanded him, unto a hundred and twenty thousand, and twelve thousand archers on horseback;
JDT 2:16 and he arranged them, as a great multitude is ordered for the war.
JDT 2:17 And he took camels and asses and mules for their baggage, an exceeding great multitude; and sheep and oxen and goats without number for their provision;
JDT 2:18 and great store of victuals for every man, and exceeding much gold and silver out of the king’s house.
JDT 2:19 And he went forth, he and all his host, on their journey, to go before king Nebuchadnezzar, and to cover all the face of the earth westward with their chariots and horsemen and chosen footmen.
JDT 2:20 And a great company of sundry nations went forth with them like locusts, and like the sand of the earth: for they could not be numbered by reason of their multitude.
JDT 2:21 And they departed out of Nineveh three days’ journey toward the plain of Bectileth, and encamped from Bectileth near the mountain which is at the left hand of the upper Cilicia.
JDT 2:22 And he took all his host, his footmen and horsemen and chariots, and went away from thence into the hill country,
JDT 2:23 and destroyed Put and Lud, and plundered all the children of Rassis, and the children of Ishmael, who were over against the wilderness to the south of the land of the Chelleans.
JDT 2:24 And he went over Euphrates, and went through Mesopotamia, and brake down all the high cities that were upon the river Abron, until thou comest to the sea.
JDT 2:25 And he took possession of the borders of Cilicia, and slew all that resisted him, and came unto the borders of Japheth, which were toward the south, over against Arabia.
JDT 2:26 And he compassed about all the children of Midian, and set on fire their tents, and plundered their sheepcotes.
JDT 2:27 And he went down into the plain of Damascus in the days of wheat harvest, and set on fire all their fields, and utterly destroyed their flocks and herds, and plundered their cities, and laid their plains waste, and smote all their young men with the edge of the sword.
JDT 2:28 And the fear and the dread of him fell upon them that dwelt on the seacoast, upon them that were in Sidon and Tyre, and them that dwelt in Sur and Ocina, and all that dwelt in Jamnia; and they that dwelt in Azotus and Ascalon feared him exceedingly.
JDT 3:1 And they sent unto him messengers with words of peace, saying,
JDT 3:2 Behold, we the servants of Nebuchadnezzar the great king lie before thee: use us as it is pleasing in thy sight.
JDT 3:3 Behold, our dwellings, and all our country, and all our fields of wheat, and our flocks and herds, and all the sheepcotes of our tents, lie before thy face: use them as it may please thee.
JDT 3:4 Behold, even our cities and they that dwell in them are thy servants: come and deal with them as it is good in thine eyes.
JDT 3:5 And the men came to Holofernes, and declared unto him according to these words.
JDT 3:6 And he came down toward the seacoast, he and his host, and set garrisons in the high cities, and took out of them chosen men for allies.
JDT 3:7 And they received him, they and all the country round about them, with garlands and dances and timbrels.
JDT 3:8 And he cast down all their borders, and cut down their groves: and it had been given unto him to destroy all the gods of the land, that all the nations should worship Nebuchadnezzar only, and that all their tongues and their tribes should call upon him as god.
JDT 3:9 And he came toward Esdraelon nigh unto Dothan, which is over against the great ridge of Judea.
JDT 3:10 And he encamped between Geba and Scythopolis, and he was there a whole month, that he might gather together all the baggage of his host.
JDT 4:1 And the children of Israel that dwelt in Judea heard all that Holofernes the chief captain of Nebuchadnezzar king of the Assyrians had done to the nations, and after what manner he had plundered all their temples, and destroyed them utterly.
JDT 4:2 And they were exceedingly afraid before him, and were troubled for Jerusalem, and for the temple of the Lord their God:
JDT 4:3 because they were newly come up from the captivity, and all the people of Judea were lately gathered together; and the vessels, and the altar, and the house, were sanctified after the profanation.
JDT 4:4 And they sent into every district of Samaria, and to Kona, and to Beth-horon, and Belmain, and Jericho, and to Choba, and Aesora, and to the valley of Salem;
JDT 4:5 and they possessed themselves beforehand of all the tops of the high mountains, and fortified the villages that were in them, and laid up victuals for the provision of war: for their fields were newly reaped.
JDT 4:6 And Joakim the high priest, who was in those days at Jerusalem, wrote to them that dwelt in Bethulia, and Betomesthaim, which is over against Esdraelon toward the plain that is nigh unto Dothan,
JDT 4:7 charging them to seize upon the ascents of the hill country; because by them was the entrance into Judea, and it was easy to stop them from approaching, inasmuch as the approach was narrow, [with space] for two men at the most.
JDT 4:8 And the children of Israel did as Joakim the high priest had commanded them, and the senate of all the people of Israel, who dwelt at Jerusalem.
JDT 4:9 And every man of Israel cried to God with great earnestness, and with great earnestness did they humble their souls.
JDT 4:10 They, and their wives, and their babes, and their cattle, and every sojourner and hireling and servant bought with their money, put sackcloth upon their loins.
JDT 4:11 And every man and woman of Israel, and the little children, and the inhabitants of Jerusalem, fell before the temple, and cast ashes upon their heads, and spread out their sackcloth before the Lord; and they put sackcloth about the altar:
JDT 4:12 and they cried to the God of Israel earnestly with one consent, that he would not give their babes for a prey, and their wives for a spoil, and the cities of their inheritance to destruction, and the sanctuary to profanation and reproach, for the nations to rejoice at.
JDT 4:13 And the Lord heard their voice, and looked upon their affliction: and the people continued fasting many days in all Judea and Jerusalem before the sanctuary of the Lord Almighty.
JDT 4:14 And Joakim the high priest, and all the priests that stood before the Lord, and they that ministered unto the Lord, had their loins girt about with sackcloth, and offered the continual burnt offering, and the vows and the free gifts of the people;
JDT 4:15 and they had ashes on their miters: and they cried unto the Lord with all their power, that he would look upon all the house of Israel for good.
JDT 5:1 And it was told Holofernes, the chief captain of the host of Asshur, that the children of Israel had prepared for war, and had shut up the passages of the hill country, and had fortified all the tops of the high hills, and had laid impediments in the plains:
JDT 5:2 and he was exceeding wroth, and he called all the princes of Moab, and the captains of Ammon, and all the governors of the seacoast,
JDT 5:3 and he said unto them, Tell me now, ye sons of Canaan, who is this people, that dwelleth in the hill country, and what are the cities that they inhabit, and what is the multitude of their host, and wherein is their power and their strength, and what king is set over them, to be the leader of their army;
JDT 5:4 and why have they turned their backs, that they should not come and meet me, more than all that dwell in the west.
JDT 5:5 And Achior, the leader of all the children of Ammon, said unto him, Let my lord now hear a word from the mouth of thy servant, and I will tell thee the truth concerning this people, which dwelleth in this hill country, nigh unto the place where thou dwellest: and there shall no lie come out of the mouth of thy servant.
JDT 5:6 This people are descended of the Chaldeans:
JDT 5:7 and they sojourned heretofore in Mesopotamia, because they were not minded to follow the gods of their fathers, who were in the land of the Chaldeans.
JDT 5:8 And they departed from the way of their parents, and worshiped the God of heaven, the God whom they knew: and they cast them out from the face of their gods, and they fled into Mesopotamia, and sojourned there many days.
JDT 5:9 And their God commanded them to depart from the place where they sojourned, and to go into the land of Canaan: and they dwelt there, and were increased with gold and silver, and with exceeding much cattle.
JDT 5:10 And they went down into Egypt, for a famine covered all the land of Canaan; and there they sojourned, until they were grown up; and they became there a great multitude, so that one could not number their nation.
JDT 5:11 And the king of Egypt rose up against them, and dealt craftily with them, and brought them low, making them to labor in brick, and made them slaves.
JDT 5:12 And they cried unto their God, and he smote all the land of Egypt with incurable plagues: and the Egyptians cast them out of their sight.
JDT 5:13 And God dried up the Red Sea before them,
JDT 5:14 and brought them into the way of Sinai, and Kadesh-barnea, and they cast out all that dwelt in the wilderness.
JDT 5:15 And they dwelt in the land of the Amorites, and they destroyed by their strength all them of Heshbon, and passing over Jordan they possessed all the hill country.
JDT 5:16 And they cast out before them the Canaanite, the Perizzite, the Jebusite, and the Shechemite, and all the Girgashites, and they dwelt in that country many days.
JDT 5:17 And while they sinned not before their God, they prospered, because God that hateth iniquity was with them.
JDT 5:18 But when they departed from the way which he appointed them, they were destroyed in many battles very sore, and were led captives into a land that was not theirs, and the temple of their God was cast to the ground, and their cities were taken by their adversaries.
JDT 5:19 And now they are returned to their God, and are come up from the Dispersion where they were dispersed, and have possessed Jerusalem, where their sanctuary is, and are seated in the hill country: for it was desolate.
JDT 5:20 And now, my lord and master, if there is any error in this people, and they sin against their God, we will consider what this thing is wherein they stumble, and we will go up and overcome them.
JDT 5:21 But if there is no lawlessness in their nation, let my lord now pass by, lest their Lord defend them, and their God be for them, and we shall be a reproach before all the earth.
JDT 5:22 And it came to pass, when Achior had finished speaking these words, all the people that compassed the tent and stood round about it murmured; and the great men of Holofernes, and all that dwelt by the seaside, and in Moab, spake that he should kill him.
JDT 5:23 For[, said they,] we will not be afraid of the children of Israel: for, lo, it is a people that hath no power nor might to make the battle strong.
JDT 5:24 Wherefore now we will go up, and they shall be a prey to be devoured of all thine army, lord Holofernes.
JDT 6:1 And when the tumult of the men that were about the council was ceased, Holofernes the chief captain of the host of Asshur said unto Achior and to all the children of Moab before all the people of the aliens,
JDT 6:2 And who art thou, Achior, and the hirelings of Ephraim, that thou hast prophesied among us as today, and hast said, that we should not make war with the race of Israel, because their God will defend them? And who is God but Nebuchadnezzar?
JDT 6:3 He shall send forth his might, and shall destroy them from the face of the earth, and their God shall not deliver them: but we his servants shall smite them as one man; and they shall not sustain the might of our horses.
JDT 6:4 For with them we shall burn them up, and their mountains shall be drunken with their blood, and their plains shall be filled with their dead bodies, and their footsteps shall not stand before us, but they shall surely perish, saith king Nebuchadnezzar, lord of all the earth: for he said, The words that I have spoken shall not be in vain.
JDT 6:5 But thou, Achior, hireling of Ammon, who hast spoken these words in the day of thine iniquity, shalt see my face no more from this day, until I shall be avenged of the race of those that came out of Egypt.
JDT 6:6 And then shall the sword of mine army, and the multitude of them that serve me, pass through thy sides, and thou shalt fall among their slain, when I shall return.
JDT 6:7 And my servants shall bring thee back into the hill country, and shall set thee in one of the cities of the ascents:
JDT 6:8 and thou shalt not perish, till thou be destroyed with them.
JDT 6:9 And if thou hopest in thy heart that they shall not be taken, let not thy countenance fall. I have spoken it, and none of my words shall fall to the ground.
JDT 6:10 And Holofernes commanded his servants, that waited in his tent, to take Achior, and bring him back to Bethulia, and deliver him into the hands of the children of Israel.
JDT 6:11 And his servants took him, and brought him out of the camp into the plain, and they removed from the midst of the plain country into the hill country, and came unto the fountains that were under Bethulia.
JDT 6:12 And when the men of the city saw them on the top of the hill, they took up their weapons, and went out of the city against them to the top of the hill: and every man that used a sling kept them from coming up, and cast stones against them.
JDT 6:13 And they gat them privily under the hill, and bound Achior, and cast him down, and left him at the foot of the hill, and went away unto their lord.
JDT 6:14 But the children of Israel descended from their city, and came upon him, and loosed him, and led him away into Bethulia, and presented him to the rulers of their city;
JDT 6:15 who were in those days Uzziah the son of Micah, of the tribe of Simeon, and Chabris the son of Gothoniel, and Charmis the son of Melchiel.
JDT 6:16 And they called together all the elders of the city; and all their young men ran together, and their women, to the assembly; and they set Achior in the midst of all their people. And Uzziah asked him of that which had happened:
JDT 6:17 and he answered and declared unto them the words of the council of Holofernes, and all the words that he had spoken in the midst of the princes of the children of Asshur, and all the great words that Holofernes had spoken against the house of Israel.
JDT 6:18 And the people fell down and worshiped God, and cried, saying,
JDT 6:19 O Lord God of heaven, behold their arrogance, and pity the low estate of our race, and look upon the face of those that are sanctified unto thee this day.
JDT 6:20 And they comforted Achior, and praised him exceedingly.
JDT 6:21 And Uzziah took him out of the assembly into his house, and made a feast to the elders; and they called on the God of Israel for help all that night.
JDT 7:1 But the next day Holofernes gave command to all his army, and to all his people who were come to be his allies, that they should remove their camp toward Bethulia, and take beforehand the ascents of the hill country, and make war against the children of Israel.
JDT 7:2 And every mighty man of them removed that day, and the host of their men of war was a hundred and seventy thousand footmen, and twelve thousand horsemen, beside the baggage, and the men that were on foot among them, an exceeding great multitude.
JDT 7:3 And they encamped in the valley near unto Bethulia, by the fountain, and they spread themselves in breadth over Dothan even to Belmain, and in length from Bethulia unto Cyamon, which is over against Esdraelon.
JDT 7:4 But the children of Israel, when they saw the multitude of them, were troubled exceedingly, and said every one to his neighbor, Now shall these men lick up the face of all the earth; and neither the high mountains, nor the valleys, nor the hills, shall be able to bear their weight.
JDT 7:5 And every man took up his weapons of war, and when they had kindled fires upon their towers, they remained and watched all that night.
JDT 7:6 But on the second day Holofernes led out all his horse in the sight of the children of Israel who were in Bethulia,
JDT 7:7 and viewed the ascents to their city, and searched out the fountains of the waters, and seized upon them, and set garrisons of men of war over them, and himself departed to his people.
JDT 7:8 And there came unto him all the rulers of the children of Esau, and all the leaders of the people of Moab, and the captains of the seacoast, and said,
JDT 7:9 Let our lord now hear a word, that there be not an overthrow in thy host.
JDT 7:10 For this people of the children of Israel do not trust in their spears, but in the height of the mountains wherein they dwell, for it is not easy to come up to the tops of their mountains.
JDT 7:11 And now, my lord, fight not against them as men fight who join battle, and there shall not so much as one man of thy people perish.
JDT 7:12 Remain in thy camp, and keep safe every man of thy host, and let thy servants get possession of the fountain of water, which issueth forth of the foot of the mountain:
JDT 7:13 because all the inhabitants of Bethulia have their water thence; and thirst shall kill them, and they shall give up their city: and we and our people will go up to the tops of the mountains that are near, and will encamp upon them, to watch that not one man go out of the city.
JDT 7:14 And they shall be consumed with famine, they and their wives and their children, and before the sword come against them they shall be laid low in the streets where they dwell.
JDT 7:15 And thou shalt render them an evil reward; because they rebelled, and met not thy face in peace.
JDT 7:16 And their words were pleasing in the sight of Holofernes and in the sight of all his servants; and he appointed to do as they had spoken.
JDT 7:17 And the army of the children of Ammon removed, and with them five thousand of the children of Asshur, and they encamped in the valley, and seized upon the waters and the fountains of the waters of the children of Israel.
JDT 7:18 And the children of Esau went up with the children of Ammon, and encamped in the hill country over against Dothan: and they sent some of them toward the south, and toward the east, over against Ekrebel, which is near unto Chusi, that is upon the brook Mochmur; and the rest of the army of the Assyrians encamped in the plain, and covered all the face of the land; and their tents and baggage were pitched upon it in a great crowd, and they were an exceeding great multitude.
JDT 7:19 And the children of Israel cried unto the Lord their God, for their spirit fainted; for all their enemies had compassed them round about, and there was no way to escape out from among them.
JDT 7:20 And all the army of Asshur remained about them, their footmen and their chariots and their horsemen, four and thirty days; and all their vessels of water failed all the inhabitants of Bethulia.
JDT 7:21 And the cisterns were emptied, and they had not water to drink their fill for one day: for they gave them drink by measure.
JDT 7:22 And their young children were out of heart, and the women and the young men fainted for thirst, and they fell down in the streets of the city, and in the passages of the gates, and there was no longer any strength in them.
JDT 7:23 And all the people were gathered together against Uzziah, and against the rulers of the city, the young men and the women and the children, and they cried with a loud voice, and said before all the elders,
JDT 7:24 God be judge between you and us: because ye have done us great wrong, in that ye have not spoken words of peace with the children of Asshur.
JDT 7:25 And now we have no helper: but God hath sold us into their hands, that we should be laid low before them with thirst and great destruction.
JDT 7:26 And now call them unto you, and deliver up the whole city for a prey to the people of Holofernes, and to all his host.
JDT 7:27 For it is better for us to be made a spoil unto them: for we shall be servants, and our souls shall live, and we shall not see the death of our babes before our eyes, and our wives and our children fainting in death.
JDT 7:28 We take to witness against you the heaven and the earth, and our God and the Lord of our fathers, who punisheth us according to our sins and the sins of our fathers, that he do not according as we have said this day.
JDT 7:29 And there was great weeping of all with one consent in the midst of the assembly; and they cried unto the Lord God with a loud voice.
JDT 7:30 And Uzziah said to them, Brethren, be of good courage, let us yet endure five days, in which space the Lord our God shall turn his mercy toward us; for he will not forsake us utterly.
JDT 7:31 But if these days pass, and there come no help unto us, I will do according to your words.
JDT 7:32 And he dispersed the people, every man to his own camp; and they went away unto the walls and towers of their city; and he sent the women and children into their houses: and they were brought very low in the city.
JDT 8:1 And in those days Judith heard thereof, the daughter of Merari, the son of Ox, the son of Joseph, the son of Oziel, the son of Elkiah, the son of Ananias, the son of Gideon, the son of Raphaim, the son of Ahitub, the son of Elijah, the son of Eliab, the son of Nethanel, the son of Salamiel, the son of Sarasadai, the son of Israel.
JDT 8:2 And her husband was Manasseh, of her tribe and of her family, and he died in the days of barley harvest.
JDT 8:3 For he stood over them that bound sheaves in the field, and the heat came upon his head, and he fell on his bed, and died in his city Bethulia: and they buried him with his fathers in the field which is between Dothan and Balamon.
JDT 8:4 And Judith was a widow in her house three years and four months.
JDT 8:5 And she made her a tent upon the roof of her house, and put on sackcloth upon her loins; and the garments of her widowhood were upon her.
JDT 8:6 And she fasted all the days of her widowhood, save the eves of the sabbaths, and the sabbaths, and the eves of the new moons, and the new moons, and the feasts and joyful days of the house of Israel.
JDT 8:7 And she was of a goodly countenance, and exceeding beautiful to behold: and her husband Manasseh had left her gold, and silver, and menservants, and maidservants, and cattle, and lands; and she remained upon them.
JDT 8:8 And there was none that gave her an evil word; for she feared God exceedingly.
JDT 8:9 And she heard the evil words of the people against the governor, because they fainted for lack of water; and Judith heard all the words that Uzziah spake unto them, how he sware to them that he would deliver the city unto the Assyrians after five days.
JDT 8:10 And she sent her maid, that was over all things that she had, to call Uzziah and Chabris and Charmis, the elders of her city.
JDT 8:11 And they came unto her, and she said unto them, Hear me now, O ye rulers of the inhabitants of Bethulia: for your word that ye have spoken before the people this day is not right, and ye have set the oath which ye have pronounced between God and you, and have promised to deliver the city to our enemies, unless within these days the Lord turn to help you.
JDT 8:12 And now who are ye that have tempted God this day, and stand instead of God among the children of men?
JDT 8:13 And now try the Lord Almighty, and ye shall never know anything.
JDT 8:14 For ye shall not find the depth of the heart of man, and ye shall not perceive the things that he thinketh: and how shall ye search out God, who hath made all these things, and know his mind, and comprehend his purpose? Nay, my brethren, provoke not the Lord our God to anger.
JDT 8:15 For if he be not minded to help us within these five days, he hath power to defend us in such time as he will, or to destroy us before the face of our enemies.
JDT 8:16 But do not ye pledge the counsels of the Lord our God: for God is not as man, that he should be threatened; neither as the son of man, that he should be turned by entreaty.
JDT 8:17 Wherefore let us wait for the salvation that cometh from him, and call upon him to help us, and he will hear our voice, if it please him.
JDT 8:18 For there arose none in our age, neither is there any of us today, tribe, or kindred, or family, or city, which worship gods made with hands, as it was in the former days;
JDT 8:19 for which cause our fathers were given to the sword, and for a spoil, and fell with a great fall before our enemies.
JDT 8:20 But we know none other god beside him, wherefore we hope that he will not despise us, nor any of our race.
JDT 8:21 For if we be taken so, all Judea shall sit upon the ground, and our sanctuary shall be plundered; and of our blood shall he require the profanation thereof.
JDT 8:22 And the slaughter of our brethren, and the captivity of the land, and the desolation of our inheritance, shall he turn upon our heads among the Gentiles, wheresoever we shall be in bondage; and we shall be an offense and a reproach before them that take us for a possession.
JDT 8:23 For our bondage shall not be ordered to favor: but the Lord our God shall turn it to dishonor.
JDT 8:24 And now, brethren, let us show an example to our brethren, because their soul hangeth upon us, and the sanctuary and the house and the altar rest upon us.
JDT 8:25 Besides all this let us give thanks to the Lord our God, who trieth us, even as he did our fathers also.
JDT 8:26 Remember all the things which he did to Abraham, and all the things in which he tried Isaac, and all the things which happened to Jacob in Mesopotamia of Syria, when he kept the sheep of Laban his mother’s brother.
JDT 8:27 For he hath not tried us in the fire, as he did them, to search out their hearts, neither hath he taken vengeance on us; but the Lord doth scourge them that come near unto him, to admonish them.
JDT 8:28 And Uzziah said to her, All that thou hast spoken hast thou spoken with a good heart, and there is none that shall gainsay thy words.
JDT 8:29 For this is not the first day wherein thy wisdom is manifested; but from the beginning of thy days all the people have known thine understanding, because the disposition of thy heart is good.
JDT 8:30 But the people were exceeding thirsty, and compelled us to do as we spake to them, and to bring an oath upon ourselves, which we will not break.
JDT 8:31 And now pray thou for us, because thou art a godly woman, and the Lord shall send us rain to fill our cisterns, and we shall faint no more.
JDT 8:32 And Judith said unto them, Hear me, and I will do a thing, which shall go down to all generations among the children of our race.
JDT 8:33 Ye shall stand at the gate this night, and I will go forth with my maid: and, within the days after which ye said that ye would deliver the city to our enemies, the Lord shall visit Israel by my hand.
JDT 8:34 But ye shall not inquire of mine act: for I will not declare it unto you, till the things be finished that I do.
JDT 8:35 And Uzziah and the rulers said unto her, Go in peace, and the Lord God be before thee, to take vengeance on our enemies.
JDT 8:36 And they returned from the tent, and went to their stations.
JDT 9:1 But Judith fell upon her face, and put ashes upon her head, and uncovered the sackcloth wherewith she was clothed; and the incense of that evening was now being offered at Jerusalem in the house of God, and Judith cried unto the Lord with a loud voice, and said,
JDT 9:2 O Lord God of my father Simeon, into whose hand thou gavest a sword to take vengeance of the strangers, who loosened the girdle of a virgin to defile her, and uncovered the thigh to her shame, and profaned the womb to her reproach; for thou saidst, It shall not be so; and they did so:
JDT 9:3 wherefore thou gavest their rulers to be slain, and their bed, which was ashamed for her that was deceived, to be dyed in blood, and smotest the servants with their lords, and the lords upon their thrones;
JDT 9:4 and gavest their wives for a prey, and their daughters to be captives, and all their spoils to be divided among thy dear children; who were moved with zeal for thee, and abhorred the pollution of their blood, and called upon thee for aid: O God, O my God, hear me also that am a widow.
JDT 9:5 For thou wroughtest the things that were before those things, and those things, and such as ensued after; and thou didst devise the things which are now, and the things which are to come: and the things which thou didst devise came to pass;
JDT 9:6 yea, the things which thou didst determine stood before thee, and said, Lo, we are here: for all thy ways are prepared, and thy judgment is with foreknowledge.
JDT 9:7 For, behold, the Assyrians are multiplied in their power; they are exalted with horse and rider; they have gloried in the strength of their footmen; they have trusted in shield and spear and bow and sling; and they know not that thou art the Lord that breaketh the battles: the Lord is thy name.
JDT 9:8 Dash thou down their strength in thy power, and bring down their force in thy wrath: for they have purposed to profane thy sanctuary, and to defile the tabernacle where thy glorious name resteth, and to cast down with the sword the horn of thine altar.
JDT 9:9 Look upon their pride, and send thy wrath upon their heads: give into my hand, who am a widow, the might that I have conceived.
JDT 9:10 Smite by the deceit of my lips the servant with the prince, and the prince with his servant: break down their stateliness by the hand of a woman.
JDT 9:11 For thy power standeth not in multitude, nor thy might in strong men: but thou art a God of the afflicted, thou art a helper of the oppressed, an upholder of the weak, a protector of the forlorn, a savior of them that are without hope.
JDT 9:12 Yea, yea, God of my father, and God of the inheritance of Israel, Lord of the heavens and of the earth. Creator of the waters, King of every creature, hear thou my prayer:
JDT 9:13 and make my speech and deceit to be their wound and stripe, who have purposed hard things against thy covenant, and thy hallowed house, and the top of Zion, and the house of the possession of thy children.
JDT 9:14 And make every nation and tribe of thine to know that thou art God, the God of all power and might, and that there is none other that protecteth the race of Israel but thou.
JDT 10:1 And it came to pass, when she had ceased to cry unto the God of Israel, and had made an end of all these words,
JDT 10:2 that she rose up where she had fallen down, and called her maid, and went down into the house, in which she was wont to abide on the sabbath days and on her feast days,
JDT 10:3 and pulled off the sackcloth which she had put on, and put off the garments of her widowhood, and washed her body all over with water, and anointed herself with rich ointment, and braided the hair of her head, and put a headtire upon it, and put on her garments of gladness, wherewith she was wont to be clad in the days of the life of Manasseh her husband.
JDT 10:4 And she took sandals for her feet, and put her chains about her, and her bracelets, and her rings, and her earrings, and all her ornaments, and decked herself bravely, to beguile the eyes of all men that should see her.
JDT 10:5 And she gave her maid a leathern bottle of wine, and a cruse of oil, and filled a bag with parched grain and lumps of figs and fine bread; and she packed all her vessels together, and laid them upon her.
JDT 10:6 And they went forth to the gate of the city of Bethulia, and found standing thereby Uzziah, and the elders of the city, Chabris and Charmis.
JDT 10:7 But when they saw her, that her countenance was altered, and her apparel was changed, they wondered at her beauty very exceedingly, and said unto her,
JDT 10:8 The God of our fathers give thee favor, and accomplish thy purposes to the glory of the children of Israel, and to the exaltation of Jerusalem. And she worshiped God,
JDT 10:9 and said unto them, Command that they open unto me the gate of the city, and I will go forth to accomplish the things whereof ye spake with me. And they commanded the young men to open unto her, as she had spoken:
JDT 10:10 and they did so. And Judith went out, she, and her handmaid with her; and the men of the city looked after her, until she was gone down the mountain, until she had passed the valley, and they could see her no more.
JDT 10:11 And they went straight onward in the valley: and the watch of the Assyrians met her;
JDT 10:12 and they took her, and asked her, Of what people art thou? and whence comest thou? and whither goest thou? And she said, I am a daughter of the Hebrews, and I flee away from their presence; because they are about to be given you to be consumed:
JDT 10:13 and I am coming into the presence of Holofernes the chief captain of your host, to declare words of truth; and I will show before him a way, whereby he shall go, and win all the hill country, and there shall not be lacking of his men one person, nor one life.
JDT 10:14 Now when the men heard her words, and considered her countenance, the beauty thereof was exceeding marvelous in their eyes, and they said unto her,
JDT 10:15 Thou hast saved thy life, in that thou hast hasted to come down to the presence of our lord: and now come to his tent, and some of us shall conduct thee, until they shall deliver thee into his hands.
JDT 10:16 But when thou standest before him, be not afraid in thy heart, but declare unto him according to thy words; and he shall treat thee well.
JDT 10:17 And they chose out of them a hundred men, and appointed them to accompany her and her maid; and they brought them to the tent of Holofernes.
JDT 10:18 And there was a concourse throughout all the camp, for her coming was noised among the tents; and they came and compassed her about, as she stood without the tent of Holofernes, until they told him of her.
JDT 10:19 And they marveled at her beauty, and marveled at the children of Israel because of her, and each one said to his neighbor, Who shall despise this people, that have among them such women? for it is not good that one man of them be left, seeing that, if they are let go, they shall be able to deceive the whole earth.
JDT 10:20 And they that lay near Holofernes, and all his servants, went forth and brought her into the tent.
JDT 10:21 And Holofernes was resting upon his bed under the canopy, which was woven with purple and gold and emeralds and precious stones.
JDT 10:22 And they told him of her; and he came forth into the space before his tent, with silver lamps going before him.
JDT 10:23 But when Judith was come before him and his servants, they all marveled at the beauty of her countenance; and she fell down upon her face, and did reverence unto him: and his servants raised her up.
JDT 11:1 And Holofernes said unto her, Woman, be of good comfort, fear not in thy heart: for I never hurt any that hath chosen to serve Nebuchadnezzar, the king of all the earth.
JDT 11:2 And now, if thy people that dwelleth in the hill country had not set light by me, I would not have lifted up my spear against them: but they have done these things to themselves.
JDT 11:3 And now tell me wherefore thou didst flee from them, and camest unto us: for thou art come to save thyself; be of good comfort, thou shalt live this night, and hereafter:
JDT 11:4 for there is none that shall wrong thee, but all shall treat thee well, as is done unto the servants of king Nebuchadnezzar my lord.
JDT 11:5 And Judith said unto him, Receive the words of thy servant, and let thy handmaid speak in thy presence, and I will declare no lie unto my lord this night.
JDT 11:6 And if thou shalt follow the words of thy handmaid, God shall bring the thing to pass perfectly with thee; and my lord shall not fail of his purposes.
JDT 11:7 As Nebuchadnezzar king of all the earth liveth, and as his power liveth, who hath sent thee for the preservation of every living thing, not only do men serve him by thee, but also the beasts of the field and the cattle and the birds of the heaven shall live through thy strength, in the time of Nebuchadnezzar and of all his house.
JDT 11:8 For we have heard of thy wisdom and the subtle devices of thy soul, and it hath been reported in all the earth, that thou only art brave in all the kingdom, and mighty in knowledge, and wonderful in feats of war.
JDT 11:9 And now as concerning the matter, which Achior did speak in thy council, we have heard his words: for the men of Bethulia saved him, and he declared unto them all that he had spoken before thee.
JDT 11:10 Wherefore, O lord and master, neglect not his word; but lay it up in thy heart, for it is true: for our race shall not be punished, neither shall the sword prevail against them, except they sin against their God.
JDT 11:11 And now, that my lord be not defeated and frustrate of his purpose, and that death may fall upon them, their sin hath overtaken them, wherewith they shall provoke their God to anger, whensoever they shall do wickedness.
JDT 11:12 Since their victuals failed them, and all their water was scant, they took counsel to lay hands upon their cattle, and determined to consume all those things, which God charged them by his laws that they should not eat:
JDT 11:13 and they are resolved to spend the firstfruits of the grain, and the tenths of the wine and the oil, which they had sanctified, and reserved for the priests that stand before the face of our God in Jerusalem; which things it is not fitting for any of the people so much as to touch with their hands.
JDT 11:14 And they have sent some to Jerusalem, because they also that dwell there have done this thing, to bring them a license from the senate.
JDT 11:15 And it shall be, when one shall bring them word, and they shall do it, they shall be given thee to be destroyed the same day.
JDT 11:16 Wherefore I thy servant, knowing all this, fled away from their presence; and God sent me to work things with thee, whereat all the earth shall be astonished, even as many as shall hear it.
JDT 11:17 For thy servant is religious, and serveth the God of heaven day and night: and now, my lord, I will abide with thee, and thy servant will go forth by night into the valley, and I will pray unto God, and he shall tell me when they have committed their sins:
JDT 11:18 and I will come and show it also unto thee; and thou shalt go forth with all thy host, and there shall be none of them that shall resist thee.
JDT 11:19 And I will lead thee through the midst of Judea, until thou comest over against Jerusalem; and I will set thy seat in the midst thereof; and thou shalt drive them as sheep that have no shepherd, and a dog shall not so much as open his mouth before thee: for these things were told me according to my foreknowledge, and were declared unto me, and I was sent to tell thee.
JDT 11:20 And her words were pleasing in the sight of Holofernes and of all his servants; and they marveled at her wisdom, and said,
JDT 11:21 There is not such a woman from one end of the earth to the other, for beauty of face, and wisdom of words.
JDT 11:22 And Holofernes said unto her, God did well to send thee before the people, that might should be in our hands, and destruction among them that lightly regarded my lord.
JDT 11:23 And now thou art beautiful in thy countenance, and witty in thy words: for if thou shalt do as thou hast spoken, thy God shall be my God, and thou shalt dwell in the house of king Nebuchadnezzar, and shalt be renowned through the whole earth.
JDT 12:1 And he commanded to bring her in where his silver vessels were set, and bade that they should prepare for her of his own meats, and that she should drink of his own wine.
JDT 12:2 And Judith said, I will not eat thereof, lest there be an occasion of stumbling: but provision shall be made for me of the things that are come with me.
JDT 12:3 And Holofernes said unto her, But if the things that be with thee should fail, whence shall we be able to give thee the like? for there is none of thy race with us.
JDT 12:4 And Judith said unto him, As thy soul liveth, my lord, thy servant shall not spend those things that be with me, until the Lord work by my hand the things that he hath determined.
JDT 12:5 And the servants of Holofernes brought her into the tent, and she slept till midnight, and she rose up toward the morning watch,
JDT 12:6 and sent to Holofernes, saying, Let my lord now command that they suffer thy servant to go forth unto prayer.
JDT 12:7 And Holofernes commanded his guards that they should not stay her: and she abode in the camp three days, and went out every night into the valley of Bethulia, and washed herself at the fountain of water in the camp.
JDT 12:8 And when she came up, she besought the Lord God of Israel to direct her way to the raising up of the children of his people.
JDT 12:9 And she came in clean, and remained in the tent, until she took her meat toward evening.
JDT 12:10 And it came to pass on the fourth day, Holofernes made a feast to his own servants only, and called none of the officers to the banquet.
JDT 12:11 And he said to Bagoas the eunuch, who had charge over all that he had, Go now, and persuade this Hebrew woman who is with thee, that she come unto us, and eat and drink with us.
JDT 12:12 For, lo, it is a shame for our person, if we shall let such a woman go, not having had her company; for if we draw her not unto us, she shall laugh us to scorn.
JDT 12:13 And Bagoas went from the presence of Holofernes, and came in to her, and said, Let not this fair damsel fear to come to my lord, and to be honored in his presence, and to drink wine and be merry with us, and to be made this day as one of the daughters of the children of Asshur, who wait in the house of Nebuchadnezzar.
JDT 12:14 And Judith said unto him, And who am I, that I should gainsay my lord? for whatsoever shall be pleasing in his eyes I will do speedily, and this shall be my joy unto the day of my death.
JDT 12:15 And she arose, and decked herself with her apparel and all her woman’s attire; and her servant went and laid fleeces on the ground for her over against Holofernes, which she had received of Bagoas for her daily use, that she might sit and eat upon them.
JDT 12:16 And Judith came in and sat down, and Holofernes’ heart was ravished with her, and his soul was moved, and he desired exceedingly her company: and he was watching for a time to deceive her, from the day that he had seen her.
JDT 12:17 And Holofernes said unto her, Drink now, and be merry with us.
JDT 12:18 And Judith said, I will drink now, my lord, because my life is magnified in me this day more than all the days since I was born.
JDT 12:19 And she took and ate and drank before him what her servant had prepared.
JDT 12:20 And Holofernes took great delight in her, and drank exceeding much wine, more than he had drunk at any time in one day since he was born.
JDT 13:1 But when the evening was come, his servants made haste to depart, and Bagoas shut the tent without, and dismissed them that waited from the presence of his lord; and they went away to their beds: for they were all weary, because the feast had been long.
JDT 13:2 But Judith was left alone in the tent, and Holofernes lying along upon his bed: for he was overflown with wine.
JDT 13:3 And Judith had said to her servant that she should stand without her bedchamber, and wait for her coming forth, as she did daily: for she said she would go forth to her prayer; and she spake to Bagoas according to the same words.
JDT 13:4 And all went away from her presence, and none was left in the bedchamber, neither small nor great. And Judith, standing by his bed, said in her heart, O Lord God of all power, look in this hour upon the works of my hands for the exaltation of Jerusalem.
JDT 13:5 For now is the time to help thine inheritance, and to do the thing that I have purposed to the destruction of the enemies who are risen up against us.
JDT 13:6 And she came to the rail of the bed, which was at Holofernes’ head, and took down his scimitar from thence;
JDT 13:7 And she drew near unto the bed, and took hold of the hair of his head, and said, Strengthen me, O Lord God of Israel, this day.
JDT 13:8 And she smote twice upon his neck with all her might, and took away his head from him,
JDT 13:9 and tumbled his body down from the bed, and took down the canopy from the pillars; and after a little while she went forth, and gave Holofernes’ head to her maid;
JDT 13:10 and she put it in her bag of victuals: and they twain went forth together unto prayer, according to their custom: and they passed through the camp, and compassed that valley, and went up to the mountain of Bethulia, and came to the gates thereof.
JDT 13:11 And Judith said afar off to the watchmen at the gates, Open, open now the gate: God is with us, even our God, to show his power yet in Israel, and his might against the enemy, as he hath done even this day.
JDT 13:12 And it came to pass, when the men of her city heard her voice, they made haste to go down to the gate of their city, and they called together the elders of the city.
JDT 13:13 And they ran all together, both small and great, for it was strange unto them that she was come: and they opened the gate, and received them, making a fire to give light, and compassed them round about.
JDT 13:14 And she said to them with a loud voice, Praise God, praise him: praise God, who hath not taken away his mercy from the house of Israel, but hath destroyed our enemies by my hand this night.
JDT 13:15 And she took forth the head out of the bag, and showed it, and said unto them, Behold, the head of Holofernes, the chief captain of the host of Asshur, and behold, the canopy, wherein he did lie in his drunkenness; and the Lord smote him by the hand of a woman.
JDT 13:16 And as the Lord liveth, who preserved me in my way that I went, my countenance deceived him to his destruction, and he did not commit sin with me, to defile and shame me.
JDT 13:17 And all the people were exceedingly amazed, and bowed themselves, and worshiped God, and said with one accord, Blessed art thou, O our God, who hast this day brought to nought the enemies of thy people.
JDT 13:18 And Uzziah said unto her, Blessed art thou, daughter, in the sight of the Most High God, above all the women upon the earth; and blessed is the Lord God, who created the heavens and the earth, who directed thee to the smiting of the head of the prince of our enemies.
JDT 13:19 For thy hope shall not depart from the heart of men that remember the strength of God forever.
JDT 13:20 And God turn these things to thee for a perpetual praise, to visit thee with good things, because thou didst not spare thy life by reason of the affliction of our race, but didst avenge our fall, walking a straight way before our God. And all the people said, So be it, so be it.
JDT 14:1 And Judith said unto them, Hear me now, my brethren, and take this head, and hang it upon the battlement of your wall.
JDT 14:2 And it shall be, so soon as the morning shall appear, and the sun shall come forth upon the earth, ye shall take up every one his weapons of war, and go forth every valiant man of you out of the city, and ye shall set a captain over them, as though ye would go down to the plain toward the watch of the children of Asshur; and ye shall not go down.
JDT 14:3 And these shall take up their armor, and shall go into their camp, and rouse up the captains of the host of Asshur, and they shall run together to the tent of Holofernes, and they shall not find him: and fear shall fall upon them, and they shall flee before your face.
JDT 14:4 And ye, and all that inhabit every district of Israel, shall pursue them, and overthrow them as they go.
JDT 14:5 But before ye do these things, call me Achior the Ammonite, that he may see and know him that despised the house of Israel, and that sent him to us, as it were to death.
JDT 14:6 And they called Achior out of the house of Uzziah; but when he came, and saw the head of Holofernes in a man’s hand in the assembly of the people, he fell upon his face, and his spirit failed.
JDT 14:7 But when they had recovered him, he fell at Judith’s feet, and did reverence unto her, and said, Blessed art thou in every tent of Judah, and in every nation, which hearing thy name shall be troubled.
JDT 14:8 And now tell me all the things that thou hast done in these days. And Judith declared unto him in the midst of the people all the things that she had done, from the day that she went forth until the time that she spake unto them.
JDT 14:9 But when she left off speaking, the people shouted with a loud voice, and made a joyful noise in their city.
JDT 14:10 But when Achior saw all the things that the God of Israel had done, he believed in God exceedingly, and circumcised the flesh of his foreskin, and was joined unto the house of Israel, unto this day.
JDT 14:11 But as soon as the morning arose, they hung the head of Holofernes upon the wall, and every man took up his weapons, and they went forth by bands unto the ascents of the mountain.
JDT 14:12 But when the children of Asshur saw them, they sent hither and thither to their leaders; but they went to their captains and tribunes, and to every one of their rulers.
JDT 14:13 And they came to Holofernes’ tent, and said to him that was over all that he had, Waken now our lord: for the slaves have been bold to come down against us to battle, that they may be utterly destroyed.
JDT 14:14 And Bagoas went in, and knocked at the outer door of the tent; for he supposed that he was sleeping with Judith.
JDT 14:15 But when none hearkened to him, he opened it, and went into the bedchamber, and found him cast upon the threshold dead, and his head had been taken from him.
JDT 14:16 And he cried with a loud voice, with weeping and groaning and a mighty cry, and rent his garments.
JDT 14:17 And he entered into the tent where Judith lodged: and he found her not, and he leaped out to the people, and cried aloud,
JDT 14:18 The slaves have dealt treacherously: one woman of the Hebrews hath brought shame upon the house of king Nebuchadnezzar; for, behold, Holofernes [lieth] upon the ground, and his head is not on him.
JDT 14:19 But when the rulers of the host of Asshur heard the words, they rent their coats, and their soul was troubled exceedingly, and there was a cry and an exceeding great noise in the midst of the camp.
JDT 15:1 And when they that were in the tents heard, they were amazed at the thing that was come to pass.
JDT 15:2 And trembling and fear fell upon them, and no man durst abide anymore in the sight of his neighbor, but rushing out with one accord, they fled into every way of the plain and of the hill country.
JDT 15:3 And they that had encamped in the hill country round about Bethulia fled away. And then the children of Israel, everyone that was a warrior among them, rushed out upon them.
JDT 15:4 And Uzziah sent to Betomasthaim, and Bebai, and Choba, and Kola, and to every district of Israel, such as should tell concerning the things that had been accomplished, and that all should rush forth upon their enemies to destroy them.
JDT 15:5 But when the children of Israel heard, they all fell upon them with one accord, and smote them unto Choba: yea, and in like manner also they of Jerusalem and of all the hill country came (for men had told them what things were come to pass in the camp of their enemies), and they that were in Gilead and in Galilee fell upon their flank with a great slaughter, until they were past Damascus and the borders thereof.
JDT 15:6 But the residue, that dwelt at Bethulia, fell upon the camp of Asshur, and plundered them, and were enriched exceedingly.
JDT 15:7 But the children of Israel returned from the slaughter, and gat possession of that which remained; and the villages and the cities, that were in the hill country and in the plain country, took many spoils: for there was an exceeding great store.
JDT 15:8 And Joakim the high priest, and the senate of the children of Israel that dwelt in Jerusalem, came to behold the good things which the Lord had shown to Israel, and to see Judith, and to salute her.
JDT 15:9 But when they came unto her, they all blessed her with one accord, and said unto her, Thou art the exaltation of Jerusalem, thou art the great glory of Israel, thou art the great rejoicing of our race:
JDT 15:10 thou hast done all these things by thy hand: thou hast done with Israel the things that are good, and God is pleased therewith: blessed be thou with the Almighty Lord forevermore. And all the people said, So be it.
JDT 15:11 And the people plundered the camp for the space of thirty days: and they gave unto Judith Holofernes’ tent, and all his silver cups, and his beds, and his vessels, and all his furniture: and she took them, and placed them on her mule, and made ready her wagons, and heaped them thereon.
JDT 15:12 And all the women of Israel ran together to see her; and they blessed her, and made a dance among them for her; and she took branches in her hand, and gave to the women that were with her.
JDT 15:13 And they made themselves garlands of olive, she and they that were with her, and she went before all the people in the dance, leading all the women: and all the men of Israel followed in their armor with garlands, and with songs in their mouths.
JDT 16:1 And Judith began to sing this thanksgiving in all Israel, and all the people sang with loud voices this song of praise.
JDT 16:2 And Judith said, Begin unto my God with timbrels, Sing unto my Lord with cymbals: Tune unto him psalm and praise: Exalt him, and call upon his name.
JDT 16:3 For the Lord is the God that breaketh the battles: For in his armies in the midst of the people He delivered me out of the hand of them that persecuted me.
JDT 16:4 Asshur came out of the mountains from the north, He came with ten thousands of his host, The multitude whereof stopped the torrents, And their horsemen covered the hills.
JDT 16:5 He said that he would burn up my borders, And kill my young men with the sword, And throw my sucking children to the ground, And give mine infants for a prey, And make my virgins a spoil.
JDT 16:6 The Almighty Lord brought them to nought by the hand of a woman.
JDT 16:7 For their mighty one did not fall by young men, Neither did sons of the Titans smite him. Nor did high giants set upon him: But Judith the daughter of Merari made him weak with the beauty of her countenance.
JDT 16:8 For she put off the apparel of her widowhood For the exaltation of those that were distressed in Israel, She anointed her face with ointment, And bound her hair in a headtire, And took a linen garment to deceive him.
JDT 16:9 Her sandal ravished his eye, And her beauty took his soul prisoner: The scimitar passed through his neck.
JDT 16:10 The Persians quaked at her daring, And the Medes were daunted at her boldness.
JDT 16:11 Then my lowly ones shouted aloud, And my weak ones were terrified and crouched for fear: They lifted up their voice, and they were turned to flight.
JDT 16:12 The sons of damsels pierced them through, And wounded them as fugitives’ children; They perished by the battle of my Lord.
JDT 16:13 I will sing unto my God a new song: O Lord, thou art great and glorious, Marvelous in strength, invincible.
JDT 16:14 Let all thy creation serve thee: For thou spakest, and they were made, Thou didst send forth thy spirit, and it built them, And there is none that shall resist thy voice.
JDT 16:15 For the mountains shall be moved from their foundations with the waters, And the rocks shall melt as wax at thy presence: But thou art yet merciful to them that fear thee.
JDT 16:16 For all sacrifice is little for a sweet savor, And all the fat is very little for a whole burnt offering to thee: But he that feareth the Lord is great continually.
JDT 16:17 Woe to the nations that rise up against my race: The Lord Almighty will take vengeance of them in the day of judgment, To put fire and worms in their flesh; And they shall weep and feel their pain forever.
JDT 16:18 Now when they came to Jerusalem, they worshiped God; and when the people were purified, they offered their whole burnt offerings, and their freewill offerings, and their gifts.
JDT 16:19 And Judith dedicated all the stuff of Holofernes, which the people had given her, and gave the canopy, which she had taken for herself out of his bedchamber, for a gift unto the Lord.
JDT 16:20 And the people continued feasting in Jerusalem before the sanctuary for the space of three months, and Judith remained with them.
JDT 16:21 But after these days every one departed to his own inheritance, and Judith went away to Bethulia, and remained in her own possession, and was honorable in her time in all the land.
JDT 16:22 And many desired her, and no man knew her all the days of her life, from the day that Manasseh her husband died and was gathered to his people.
JDT 16:23 And she increased in greatness exceedingly; and she waxed old in her husband’s house, unto a hundred and five years, and let her maid go free: and she died in Bethulia; and they buried her in the cave of her husband Manasseh.
JDT 16:24 And the house of Israel mourned for her seven days: and she distributed her goods before she died to all them that were nearest of kin to Manasseh her husband, and to them that were nearest of her own kindred.
JDT 16:25 And there was none that made the children of Israel anymore afraid in the days of Judith, nor a long time after her death.
ESG 1:1 In the second year of the reign of Artaxerxes the great, in the first day of the month Nisan, Mordecai the son of Jair, the son of Shimei, the son of Kish, of the tribe of Benjamin, had a dream;
ESG 1:1b who was a Jew, and dwelt in the city of Susa, a great man, serving in the king’s court;
ESG 1:1c and he was of the captivity, which Nebuchadnezzar the king of Babylon carried from Jerusalem with Jeconiah king of Judea;
ESG 1:1d and this was his dream: Behold, noise and tumult, thunderings and earthquake, [and] uproar upon the earth:
ESG 1:1e and, behold, two great dragons came forth, both of them ready to fight, and their cry was great.
ESG 1:1f And at their cry all nations were ready to battle, that they might fight against the righteous nation.
ESG 1:1g And, lo, a day of darkness and gloominess, tribulation and anguish, affliction and great uproar upon the earth.
ESG 1:1h And the whole righteous nation was troubled, fearing the evils that should befall them, and were ready to perish.
ESG 1:1i Then they cried unto God, and upon their cry, as it were from a little fountain, there came a great river, [even] much water.
ESG 1:1k The light and the sun rose up, and the lowly were exalted, and devoured the glorious.
ESG 1:1l Now when Mordecai, who had seen this dream, and what God had determined to do, was awake, he bare it in mind, and until night by all means was desirous to know it.
ESG 1:1m And Mordecai took his rest in the court with Gabatha and Tharra, the two eunuchs of the king, that were keepers of the court.
ESG 1:1n And he heard their communings, and searched out their purposes, and learned that they were about to lay hands upon Artaxerxes the king; and he certified the king of them.
ESG 1:1o Then the king examined the two eunuchs, and after that they had confessed it, they were led to execution.
ESG 1:1p And the king wrote these things for a memorial; Mordecai also wrote concerning these things.
ESG 1:1q So the king commanded Mordecai to serve in the court, and for this he gave him gifts.
ESG 1:1r Howbeit Haman the son of Hammedatha, a Bougean, who was in great honor with the king, sought to molest Mordecai and his people because of the two eunuchs of the king.
ESG 3:13a Now this is the copy of the letter: The great king Artaxerxes writeth these things to the princes of a hundred and seven and twenty provinces from India unto Ethiopia, and to the governors that are set under them.
ESG 3:13b After that I became lord over many nations, and had dominion over the whole world, not lifted up with presumption of my authority, but carrying myself always with equity and mildness, I purposed to settle my subjects continually in a quiet life, and making my kingdom peaceable, and open for passage to the utmost borders, to renew peace, which is desired of all men.
ESG 3:13c Now when I asked my counselors how this might be brought to pass, Haman, that excelled in wisdom among us, and was approved for his constant good will and steadfast fidelity, and had the honor of the second place in the kingdom,
ESG 3:13d declared unto us, that in all nations throughout the world there was scattered a certain malignant people, that had laws contrary to all nations, and continually set aside the commandments of kings, so as the uniting of our kingdoms, honorably intended by us, cannot go forward.
ESG 3:13e Seeing then we understand that this nation is alone continually in opposition unto all men, following perversely a life which is strange to [our] laws, and evil affected to our state, working all the mischief they can, that our kingdom may not be firmly established:
ESG 3:13f therefore have we commanded, that they that are signified in writing unto you by Haman, who is ordained over the affairs, and is a second father unto us, shall all, with their wives and children, be utterly destroyed by the sword of their enemies, without all mercy and pity, the fourteenth day of the twelfth month Adar of this present year:
ESG 3:13g that they, who of old and now also are malicious, may in one day with violence go down to Hades, and so ever hereafter cause our affairs to be well settled, and without trouble.
ESG 4:17a Then [Mordecai] made his prayer unto the Lord, calling to remembrance all the works of the Lord, and said,
ESG 4:17b O Lord, Lord, thou King Almighty: for the whole world is in thy power, and if it be thy will to save Israel, there is no man that can gainsay thee:
ESG 4:17c for thou hast made heaven and earth, and all the wondrous things that are beneath the heaven; and thou art Lord of all, and there is no man that can resist thee, who art the Lord.
ESG 4:17d Thou knowest all things, and thou knowest, Lord, that it was neither in contempt nor pride, nor for any desire of glory, that I did not bow down to proud Haman. For I could have been content with good will for the salvation of Israel to kiss the soles of his feet.
ESG 4:17e But I did this, that I might not prefer the glory of man above the glory of God: neither will I bow down unto any but to thee, who art my Lord, neither will I do it in pride.
ESG 4:17f And now, O Lord, thou God [and] King, the God of Abraham, spare thy people: for their eyes are upon us to bring us to nought, and they desire to destroy the heritage, that hath been thine from the beginning.
ESG 4:17g Despise not thy portion, which thou didst redeem out of the land of Egypt for thine own self.
ESG 4:17h Hear my prayer, and be merciful unto thine inheritance: and turn our mourning into feasting, that we may live, O Lord, and sing praises to thy name: and destroy not the mouth of them that praise thee, O Lord.
ESG 4:17i And all Israel cried out mightily, because their death was before their eyes.
ESG 4:17k Queen Esther also, being seized [as it were] with the agony of death, resorted unto the Lord: and laid away her glorious apparel, and put on the garments of anguish and mourning: and instead of the most excellent ointments, she covered her head with ashes and dung, and she humbled her body greatly, and all the places of the ornaments of her joy she covered with her tangled hair. And she prayed unto the Lord, the God of Israel, saying,
ESG 4:17l O my Lord, thou only art our King: help me that am desolate and have no other helper but thee: for my danger is in my hand.
ESG 4:17m From my youth up I have heard in the tribe of my family, that thou, O Lord, tookest Israel from among all the nations, and our fathers from all their progenitors, for a perpetual inheritance, and didst perform for them whatsoever thou didst promise.
ESG 4:17n And now we have sinned before thee, and thou hast given us into the hands of our enemies, because we glorified their gods: O Lord, thou art righteous.
ESG 4:17o Nevertheless it satisfieth them not, that we are in bitter captivity: but they have stricken hands with their idols, that they will abolish the thing that thou with thy mouth hast ordained, and destroy thine inheritance, and stop the mouth of them that praise thee, and quench the glory of thy house, and thine altar,
ESG 4:17p and open the mouths of the heathen to set forth the virtues of idols, and that a fleshly king shall be magnified forever.
ESG 4:17q O Lord, give not thy scepter unto them that are nothing, and let them not laugh at our fall; but turn their device upon themselves, and make him an example, that hath begun this against us.
ESG 4:17r Remember, O Lord, make thyself known in the time of our affliction, and give me boldness, O King of the gods, and holder of all dominion.
ESG 4:17s Give me eloquent speech in my mouth before the lion: and turn his heart to hate him that fighteth against us, that there may be an end of him, and of them that are like-minded with him:
ESG 4:17t but deliver us with thy hand, and help me that am desolate and have no other [helper] but thee, O Lord.
ESG 4:17u Thou hast knowledge of all things; and thou knowest that I hate the glory of the wicked, and abhor the bed of the uncircumcised, and of every alien.
ESG 4:17w Thou knowest my necessity: that I abhor the sign of my high estate, which is upon my head in the days wherein I show myself. I abhor it as a menstruous rag, and I wear it not when I am private by myself.
ESG 4:17x And thy handmaid hath not eaten at Haman’s table, neither have I honored the king’s feast, nor drunk the wine of the drink offerings.
ESG 4:17y Neither had thy handmaid any joy since the day that I was brought hither to this present, but in thee, O Lord, thou God of Abraham.
ESG 4:17z O God, that art mighty above all, hear the voice of the forlorn, and deliver us out of the hands of the mischievous, and deliver me out of my fear.
ESG 5:1 And upon the third day, when she had ended her prayer, she laid away her garments of service, and put on her glorious apparel.
ESG 5:1a And being majestically adorned, after she had called upon the all-seeing God and savior, she took her two maids with her: and upon the one she leaned, as carrying herself delicately; and the other followed, bearing up her train.
ESG 5:1b And she was ruddy through the perfection of her beauty, and her countenance was cheerful [and] right amiable: but her heart was in anguish for fear.
ESG 5:1c Then having passed through all the doors, she stood before the king, who sat upon his royal throne, and was clothed with all his robes of majesty, all [glittering] with gold and precious stones; and he was very dreadful.
ESG 5:1d Then lifting up his countenance that was flushed with glory, he looked [upon her] in fierce anger: and the queen fell down, and turned pale, and fainted, and she bowed herself upon the head of the maid that went before.
ESG 5:1e Then God changed the spirit of the king into mildness, who in an agony leaped from his throne, and took her in his arms, till she came to herself again, and comforted her with soothing words, and said unto her,
ESG 5:1f Esther, what is the matter? I am thy brother, be of good cheer: thou shalt not die, for our commandment is for our subjects: come near.
ESG 5:2 So he held up his golden scepter, and laid it upon her neck, and embraced her, and said, Speak unto me.
ESG 5:2a Then said she unto him, I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy glory. For wonderful art thou, my lord, and thy countenance is full of grace.
ESG 5:2b And as she was speaking, she fell down for faintness. Then the king was troubled, and all his servants comforted her.
ESG 8:12b The great king Artaxerxes unto the governors of countries in a hundred and seven and twenty provinces from India unto Ethiopia, and unto them that are well affected to our state, greeting.
ESG 8:12c Many, the more often they are honored with the great bounty of their benefactors, the more proud they are waxen, and endeavor to hurt not our subjects only, but not being able to bear abundance, do take in hand to practice also against those that do them good:
ESG 8:12d and take not only thankfulness away from among men, but also lifted up with the boastful words of them that were never good, they think to escape the evil-hating justice of God, who always seeth all things.
ESG 8:12e Oftentimes also fair speech of those that are put in trust to manage their friends’ affairs, hath caused many that are in authority to be partakers of innocent blood, and hath enwrapped them in remediless calamities:
ESG 8:12f beguiling with the false deceit of their lewd disposition the innocent good will of princes.
ESG 8:12g Now ye may see this, as we have declared, not so much by more ancient histories, as ye may, if ye search what hath been wickedly done of late through the pestilent behavior of them that are unworthily placed in authority.
ESG 8:12h And we must take care for the time to come, to render our kingdom quiet and peaceable for all men,
ESG 8:12i both by changing our purposes, and always judging things that come before our eyes with more equal proceeding.
ESG 8:12k For Haman, a Macedonian, the son of Hammedatha, an alien in truth from the Persian blood, and far distant from our goodness, being as a guest received of us,
ESG 8:12l had so far forth obtained the favor that we show toward every nation, as that he was called our father, and was continually honored of all men, as the next person unto the royal throne.
ESG 8:12m But he, not bearing his high estate, went about to deprive us of our kingdom and our life;
ESG 8:12n having by manifold and cunning deceits sought [of us] the destruction, as well of Mordecai, who saved our life, and continually procured our good, as also of Esther the blameless partaker of our kingdom, together with their whole nation.
ESG 8:12o For by these means he thought, finding us destitute [of friends], to have translated the kingdom of the Persians to the Macedonians.
ESG 8:12p But we find that the Jews, whom this most ungracious wretch hath delivered to utter destruction, are no evildoers, but live by most just laws:
ESG 8:12q and that they are children of the most high and most mighty living God, who hath ordered the kingdom both unto us and to our progenitors in the most excellent manner.
ESG 8:12r Wherefore ye shall do well not to put in execution the letters sent unto you by Haman the son of Hammedatha. For he, that was the worker of these things, is hanged at the gates of Susa with all his family: God, who ruleth all things, speedily rendering vengeance to him according to his deserts.
ESG 8:12s Therefore ye shall publish openly the copy of this letter in all places, and let the Jews live after their own laws, and ye shall aid them, that even the same day, being the thirteenth day of the twelfth month Adar, they may defend themselves against those who set upon them in the time of their affliction.
ESG 8:12t For Almighty God hath made this day to be a joy unto them, instead of the destruction of the chosen people.
ESG 8:12u And ye shall therefore among your commemorative feasts keep it a high day with all feasting: that both now and hereafter there may be safety to us, and the well affected Persians; but to those who do conspire against us a memorial of destruction.
ESG 8:12x Therefore every city or country whatsoever, which shall not do according to these things, shall be utterly destroyed without mercy with fire and sword; it shall be made not only unpassable for men, but also most hateful to wild beasts and fowls forever.
ESG 10:3a Then Mordecai said, These things are of God.
ESG 10:3b For I remember the dream which I saw concerning these matters, and nothing thereof hath failed.
ESG 10:3c As for the little fountain that became a river, and there was light, and the sun, and much water, the river is Esther, whom the king married, and made queen:
ESG 10:3d and the two dragons are I and Haman:
ESG 10:3e and the nations [are those] that were assembled to destroy the name of the Jews:
ESG 10:3f and my nation, this is Israel, which cried to God, and were saved: for the Lord hath saved his people, and the Lord hath delivered us from all these evils, and God hath wrought signs and great wonders, which have not been done among the nations.
ESG 10:3g Therefore hath he made two lots, one for the people of God, and another for all the nations.
ESG 10:3h And these two lots came at the hour, and time, and day of judgment, before God among all the nations.
ESG 10:3i So God remembered his people, and justified his inheritance.
ESG 10:3k Therefore these days shall be unto them in the month Adar, the fourteenth and fifteenth day of the month, with an assembly, and joy, and with gladness before God, throughout the generations forever among his people Israel.
ESG 10:3l In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemy his son, brought the epistle of Purim [here] set forth, which they said was the same, and that Lysimachus the son of Ptolemy, that was in Jerusalem, had interpreted it.
WIS 1:1 Love righteousness, ye that be judges of the earth, Think ye of the Lord with a good mind, And in singleness of heart seek ye him;
WIS 1:2 Because he is found of them that tempt him not, And is manifested to them that do not distrust him.
WIS 1:3 For crooked thoughts separate from God; And the [supreme] Power, when it is brought to the proof, putteth to confusion the foolish:
WIS 1:4 Because wisdom will not enter into a soul that deviseth evil, Nor dwell in a body that is held in pledge by sin.
WIS 1:5 For a holy spirit of discipline will flee deceit. And will start away from thoughts that are without understanding, And will be put to confusion when unrighteousness hath come in.
WIS 1:6 For wisdom is a spirit that loveth man, And she will not hold a blasphemer guiltless for his lips; Because God beareth witness of his heart, And is a true overseer of his mind, And a hearer of his tongue:
WIS 1:7 Because the spirit of the Lord hath filled the world, And that which holdeth all things together hath knowledge of [every] voice.
WIS 1:8 Therefore no man that uttereth unrighteous things shall be unseen; Neither shall Justice, when it convicteth, pass him by.
WIS 1:9 For in [the midst of] his counsels the ungodly shall be searched out; And the sound of his words shall come unto the Lord To bring to conviction his lawless deeds:
WIS 1:10 Because [there is] an ear of jealousy [that] listeneth to all things, And the noise of murmurings is not hidden.
WIS 1:11 Beware then of unprofitable murmuring, And refrain your tongue from backbiting; Because no secret utterance shall go on its way void, And a mouth that belieth destroyeth a soul.
WIS 1:12 Court not death in the error of your life; Neither draw upon yourselves destruction by the works of your hands:
WIS 1:13 Because God made not death; Neither delighteth he when the living perish:
WIS 1:14 For he created all things that they might have being: And the generative powers of the world [are] healthsome, And there is no poison of destruction in them: Nor hath Hades royal dominion upon earth,
WIS 1:15 For righteousness is immortal:
WIS 1:16 But ungodly men by their hands and their words called death unto them: Deeming him a friend they consumed away, And they made a covenant with him, Because they are worthy to be of his portion.
WIS 2:1 For they said within themselves, reasoning not aright, Short and sorrowful is our life; And there is no healing when a man cometh to his end, And none was ever known that gave release from Hades.
WIS 2:2 Because by mere chance were we born, And hereafter we shall be as though we had never been: Because the breath in our nostrils is smoke, And while our heart beateth reason is a spark,
WIS 2:3 Which being extinguished, the body shall be turned into ashes, And the spirit shall be dispersed as thin air;
WIS 2:4 And our name shall be forgotten in time, And no man shall remember our works; And our life shall pass away as the traces of a cloud, And shall be scattered as is a mist, When it is chased by the beams of the sun, And overcome by the heat thereof.
WIS 2:5 For our allotted time is the passing of a shadow, And our end retreateth not; Because it is fast sealed, and none turneth it back.
WIS 2:6 Come therefore and let us enjoy the good things that [now] are; And let us use the creation with all our soul as youth’s [possession.]
WIS 2:7 Let us fill ourselves with costly wine and perfumes; And let no flower of spring pass us by:
WIS 2:8 Let us crown ourselves with rosebuds, before they be withered:
WIS 2:9 Let none of us go without his share in our proud revelry: Everywhere let us leave tokens of [our] mirth: Because this is our portion, and our lot is this.
WIS 2:10 Let us oppress the righteous poor; Let us not spare the widow, Nor reverence the hairs of the old man gray for length of years.
WIS 2:11 But let our strength be [to us] a law of righteousness; For that which is weak is found to be of no service.
WIS 2:12 But let us lie in wait for the righteous man, Because he is of disservice to us, And is contrary to our works, And upbraideth us for sins against the law, And layeth to our charge sins against our discipline.
WIS 2:13 He professeth to have knowledge of God, And nameth himself servant of the Lord.
WIS 2:14 He became to us a reproof of our thoughts.
WIS 2:15 He is grievous unto us even to behold, Because his life is unlike other men’s, And his paths are of strange fashion.
WIS 2:16 We were accounted of him as base metal, And he abstaineth from our ways as from uncleannesses. The latter end of the righteous he calleth happy; And he vaunteth that God is his father.
WIS 2:17 Let us see if his words be true, And let us try what shall befall in the ending of his [life.]
WIS 2:18 For if the righteous man is God’s son, he will uphold him, And he will deliver him out of the hand of his adversaries.
WIS 2:19 With outrage and torture let us put him to the test, That we may learn his gentleness, And may prove his patience under wrong.
WIS 2:20 Let us condemn him to a shameful death; For he shall be visited according to his words.
WIS 2:21 Thus reasoned they, and they were led astray; For their wickedness blinded them,
WIS 2:22 And they knew not the mysteries of God, Neither hoped they for wages of holiness, Nor did they judge [that there is] a prize for blameless souls.
WIS 2:23 Because God created man for incorruption, And made him an image of his own proper being;
WIS 2:24 But by the envy of the devil death entered into the world, And they that are of his portion make trial thereof.
WIS 3:1 But the souls of the righteous are in the hand of God, And no torment shall touch them.
WIS 3:2 In the eyes of the foolish they seemed to have died; And their departure was accounted [to be their] hurt,
WIS 3:3 And their journeying away from us [to be their] ruin: But they are in peace.
WIS 3:4 For even if in the sight of men they be punished, Their hope is full of immortality;
WIS 3:5 And having borne a little chastening, they shall receive great good; Because God made trial of them, and found them worthy of himself.
WIS 3:6 As gold in the furnace he proved them, And as a whole burnt offering he accepted them.
WIS 3:7 And in the time of their visitation they shall shine forth, And as sparks among stubble they shall run to and fro.
WIS 3:8 They shall judge nations, and have dominion over peoples; And the Lord shall reign over them forevermore.
WIS 3:9 They that trust on him shall understand truth, And the faithful shall abide with him in love; Because grace and mercy are to his chosen.
WIS 3:10 But the ungodly shall be requited even as they reasoned, They that lightly regarded the righteous [man,] and revolted from the Lord;
WIS 3:11 (For he that setteth at nought wisdom and discipline is miserable;) And void is their hope and their toils unprofitable, And useless are their works:
WIS 3:12 Their wives are foolish, and wicked are their children;
WIS 3:13 Accursed is their begetting. Because happy is the barren that is undefiled, She who hath not conceived in transgression; She shall have fruit when [God] visiteth souls.
WIS 3:14 And [happy is] the eunuch who hath wrought no lawless deed with his hands, Nor imagined wicked things against the Lord; For there shall be given him for his faithfulness a peculiar favor, And a lot in the sanctuary of the Lord more delightsome [than wife or children.]
WIS 3:15 For good labors have fruit of great renown; And the root of understanding cannot fail.
WIS 3:16 But children of adulterers shall not come to maturity, And the seed of an unlawful bed shall vanish away.
WIS 3:17 For if they live long, they shall be held in no account, And at the last their old age shall be without honor.
WIS 3:18 And if they die quickly, they shall have no hope, Nor in the day of decision [shall they have] consolation.
WIS 3:19 For the end of an unrighteous generation is always grievous.
WIS 4:1 Better [than this] is childishness with virtue; For in the memory of virtue is immortality: Because it is recognized both before God and before men.
WIS 4:2 When it is present, [men] imitate it; And they long after it when it is departed: And throughout all time it marcheth crowned in triumph, Victorious in the strife for the prizes that are undefiled.
WIS 4:3 But the multiplying brood of the ungodly shall be of no profit, And with bastard slips they shall not strike deep root, Nor shall they establish a sure hold.
WIS 4:4 For even if these put forth boughs and flourish for a season, [Yet,] standing unsure, they shall be shaken by the wind, And by the violence of winds they shall be rooted out.
WIS 4:5 [Their] branches shall be broken off before they come to maturity, And their fruit [shall be] useless, Never ripe to eat, and fit for nothing.
WIS 4:6 For children unlawfully begotten are witnesses of wickedness Against parents when [God] searcheth them out.
WIS 4:7 But a righteous man, though he die before his time, shall be at rest.
WIS 4:8 (For honorable old age is not that which standeth in length of time, Nor is its measure given by number of years:
WIS 4:9 But understanding is gray hairs unto men, And an unspotted life is ripe old age.)
WIS 4:10 Being found well-pleasing unto God he was beloved [of him,] And while living among sinners he was translated:
WIS 4:11 He was caught away, lest wickedness should change his understanding, Or guile deceive his soul.
WIS 4:12 (For the bewitching of naughtiness obscureth the things which are good, And the giddy whirl of desire perverteth an innocent mind.)
WIS 4:13 Being made perfect in a little while, he fulfilled long years;
WIS 4:14 For his soul was pleasing unto the Lord: Therefore hasted he out of the midst of wickedness.
WIS 4:15 But as for the peoples, seeing and understanding not, Neither laying this to heart, That grace and mercy are with his chosen, And that he visiteth his holy ones—
WIS 4:16 But a righteous man that is dead shall condemn the ungodly that are living, And youth that is quickly perfected the many years of an unrighteous man’s old age;
WIS 4:17 For [the ungodly] shall see a wise man’s end, And shall not understand what the Lord purposed concerning him, And for what he safely kept him—
WIS 4:18 They shall see, and they shall despise; But them the Lord shall laugh to scorn. And after this they shall become a dishonored carcass, And a reproach among the dead forever:
WIS 4:19 Because he shall dash them speechless to the ground, And shall shake them from the foundations, And they shall lie utterly waste, and they shall be in anguish, And their memory shall perish.
WIS 4:20 They shall come, when their sins are reckoned up, with coward fear; And their lawless deeds shall convict them to their face.
WIS 5:1 Then shall the righteous man stand in great boldness Before the face of them that afflicted him, And them that make his labors of no account.
WIS 5:2 When they see it, they shall be troubled with terrible fear, And shall be amazed at the marvel of [God’s] salvation.
WIS 5:3 They shall say within themselves repenting, And for distress of spirit shall they groan, This was he whom aforetime we had in derision, And [made] a parable of reproach:
WIS 5:4 We fools accounted his life madness, And his end without honor:
WIS 5:5 How was he numbered among sons of God? And [how] is his lot among saints?
WIS 5:6 Verily we went astray from the way of truth, And the light of righteousness shined not for us, And the sun rose not for us.
WIS 5:7 We took our fill of the paths of lawlessness and destruction, And we journeyed through trackless deserts, But the way of the Lord we knew not.
WIS 5:8 What did our arrogancy profit us? And what good have riches and vaunting brought us?
WIS 5:9 Those things all passed away as a shadow, And as a message that runneth by:
WIS 5:10 As a ship passing through the billowy water, Whereof, when it is gone by, there is no trace to be found, Neither pathway of its keel in the billows:
WIS 5:11 Or as when a bird flieth through the air, No token of [its] passage is found, But the light wind, lashed with the stroke of its pinions, And rent asunder with the violent rush of the moving wings, is passed through, And afterward no sign of [its] coming is found therein:
WIS 5:12 Or as when an arrow is shot at a mark, The air disparted closeth up again immediately, So that men know not where it passed through:
WIS 5:13 So we also, as soon as we were born, ceased to be; And of virtue we had no sign to show, But in our wickedness we were utterly consumed.
WIS 5:14 Because the hope of the ungodly man is as chaff carried by the wind, And as foam vanishing before a tempest; And is scattered as smoke [is scattered] by the wind, And passeth by as the remembrance of a guest that tarrieth but a day.
WIS 5:15 But the righteous live forever, And in the Lord is their reward, And the care for them with the Most High.
WIS 5:16 Therefore shall they receive the crown of royal dignity And the diadem of beauty from the Lord’s hand; Because with his right hand shall he cover them, And with his arm shall he shield them.
WIS 5:17 He shall take his jealousy as complete armor, And shall make the [whole] creation his weapons for vengeance on [his] enemies:
WIS 5:18 He shall put on righteousness as a breastplate, And shall array himself with judgment unfeigned as with a helmet;
WIS 5:19 He shall take holiness as an invincible shield,
WIS 5:20 And he shall sharpen stern wrath for a sword: And the world shall go forth with him to fight against [his] insensate [foes.]
WIS 5:21 Shafts of lightning shall fly with true aim, And from the clouds, as from a well drawn bow, shall they leap to the mark.
WIS 5:22 And [as] from an engine of war shall be hurled hailstones full of wrath; The water of the sea shall be angered against them, And rivers shall sternly overwhelm them;
WIS 5:23 A mighty blast shall encounter them, And as a tempest shall it winnow them away: And [so] shall lawlessness make all the land desolate, And their evildoing shall overturn the thrones of princes.
WIS 6:1 Hear therefore, ye kings, and understand; Learn, ye judges of the ends of the earth:
WIS 6:2 Give ear, ye that have dominion over much people, And make your boast in multitudes of nations.
WIS 6:3 Because your dominion was given you from the Lord, And your sovereignty from the Most High; Who shall search out your works, And shall make inquisition of your counsels:
WIS 6:4 Because being officers of his kingdom ye did not judge aright, Neither kept ye law, nor walked after the counsel of God.
WIS 6:5 Terribly and swiftly shall he come upon you; Because a stern judgment befalleth them that be in high place:
WIS 6:6 For the man of low estate may be pardoned in mercy, But mighty men shall be searched out mightily.
WIS 6:7 For the Sovereign Lord of all will not refrain himself for any [man’s] person, Neither will he reverence greatness; Because it is he that made [both] small and great, And alike he taketh thought for all;
WIS 6:8 But strict is the scrutiny that cometh upon the powerful.
WIS 6:9 Unto you therefore, O princes, are my words, That ye may learn wisdom and fall not from the right way.
WIS 6:10 For they that have kept holily the things that are holy shall [themselves] be hallowed; And they that have been taught them shall find what to answer;
WIS 6:11 Set your desire therefore on my words; Long for [them,] and ye shall be trained by [their] discipline.
WIS 6:12 Wisdom is radiant and fadeth not away; And easily is she beheld of them that love her, And found of them that seek her.
WIS 6:13 She forestalleth them that desire [to know her,] making herself first known.
WIS 6:14 He that riseth up early to [seek] her shall have no toil, For he shall find her sitting at his gates.
WIS 6:15 For to think upon her is perfectness of understanding, And he that watcheth for her sake shall quickly be free from care.
WIS 6:16 Because she goeth about, herself seeking them that are worthy of her, And in their paths she appeareth unto them graciously, And in every purpose she meeteth them.
WIS 6:17 For her true beginning is desire of discipline; And the care for discipline is love [of her;]
WIS 6:18 And love [of her] is observance of her laws; And to give heed to [her] laws confirmeth incorruption;
WIS 6:19 And incorruption bringeth near unto God;
WIS 6:20 So then desire of wisdom promoteth to a kingdom.
WIS 6:21 If therefore ye delight in thrones and scepters, ye princes of peoples, Honor wisdom, that ye may reign forever.
WIS 6:22 But what wisdom is, and how she came into being, I will declare, And I will not hide mysteries from you; But I will trace [her] out from the beginning of creation, And bring the knowledge of her into clear light, And I will not pass by the truth;
WIS 6:23 Neither indeed will I take pining envy for my companion in the way, Because envy shall have no fellowship with wisdom.
WIS 6:24 But a multitude of wise men is salvation to the world, And an understanding king is tranquility to [his] people.
WIS 6:25 Wherefore be disciplined by my words, and [thereby] shall ye profit.
WIS 7:1 I myself also am mortal, like to all, And am sprung from one born of the earth, [the man] first formed,
WIS 7:2 And in the womb of a mother was I molded into flesh in the time of ten months, Being compacted in blood of the seed of man and pleasure that came with sleep.
WIS 7:3 And I also, when I was born, drew in the common air, And fell upon the kindred earth, Uttering, like all, for my first voice, the selfsame wail:
WIS 7:4 In swaddling clothes was I nursed, and with [watchful] cares.
WIS 7:5 For no king had any other first beginning;
WIS 7:6 But all men have one entrance into life, and a like departure.
WIS 7:7 For this cause I prayed, and understanding was given me: I called upon [God,] and there came to me a spirit of wisdom.
WIS 7:8 I preferred her before scepters and thrones, And riches I esteemed nothing in comparison of her.
WIS 7:9 Neither did I liken to her any priceless gem, Because all the gold [of the earth] in her presence is a little sand, And silver shall be accounted as clay before her.
WIS 7:10 Above health and comeliness I loved her, And I chose to have her rather than light, Because her bright shining is never laid to sleep.
WIS 7:11 But with her there came to me all good things together, And in her hands innumerable riches:
WIS 7:12 And I rejoiced over [them] all because wisdom leadeth them; Though I knew not that she was the mother of them.
WIS 7:13 As I learned without guile, I impart without grudging; I do not hide her riches.
WIS 7:14 For she is unto men a treasure that faileth not, And they that use it obtain friendship with God, Commended [to him] by the gifts which they through discipline present [to him.]
WIS 7:15 But to me may God give to speak with judgment, And to conceive thoughts worthy of what hath been given [me;] Because himself is one that guideth even wisdom and that correcteth the wise.
WIS 7:16 For in his hand are both we and our words; All understanding, and [all] acquaintance with diverse crafts.
WIS 7:17 For himself gave me an unerring knowledge of the things that are, To know the constitution of the world, and the operation of the elements;
WIS 7:18 The beginning and end and middle of times, The alternations of the solstices and the changes of seasons,
WIS 7:19 The circuits of years and the positions of stars;
WIS 7:20 The natures of living creatures and the ragings of wild beasts, The violences of winds and the thoughts of men, The diversities of plants and the virtues of roots:
WIS 7:21 All things that are either secret or manifest I learned,
WIS 7:22 For she that is the artificer of all things taught me, [even] wisdom. For there is in her a spirit quick of understanding, holy, Alone in kind, manifold, Subtle, freely moving, Clear in utterance, unpolluted, Distinct, unharmed, Loving what is good, keen, unhindered,
WIS 7:23 Beneficent, loving toward man, Steadfast, sure, free from care, All-powerful, all-surveying, And penetrating through all spirits That are quick of understanding, pure, most subtle:
WIS 7:24 For wisdom is more mobile than any motion; Yea, she pervadeth and penetrateth all things by reason of her pureness.
WIS 7:25 For she is a breath of the power of God, And a clear effluence of the glory of the Almighty; Therefore can nothing defiled find entrance into her.
WIS 7:26 For she is an effulgence from everlasting light, And an unspotted mirror of the working of God, And an image of his goodness.
WIS 7:27 And she, being one, hath power to do all things; And remaining in herself, reneweth all things: And from generation to generation passing into holy souls She maketh [men] friends of God and prophets.
WIS 7:28 For nothing doth God love save him that dwelleth with wisdom.
WIS 7:29 For she is fairer than the sun, And above all the constellations of the stars: Being compared with light, she is found [to be] before it;
WIS 7:30 For to the light [of day] succeedeth night, But against wisdom evil doth not prevail;
WIS 8:1 But she reacheth from one end [of the world] to the other with full strength, And ordereth all things graciously.
WIS 8:2 Her I loved and sought out from my youth, And I sought to take her for my bride, And I became enamored of her beauty.
WIS 8:3 She glorifieth [her] noble birth in that it is given her to live with God, And the Sovereign Lord of all loved her.
WIS 8:4 For she is initiated into the knowledge of God, And she chooseth out [for him] his works.
WIS 8:5 But if riches are a desired possession in life, What is richer than wisdom, which worketh all things?
WIS 8:6 And if understanding worketh, Who more than wisdom is an artificer of the things that are?
WIS 8:7 And if a man loveth righteousness, The fruits of wisdom’s labor are virtues, For she teacheth soberness and understanding, righteousness and courage; And there is nothing in life for men more profitable than these.
WIS 8:8 And if a man longeth even for much experience, She knoweth the things of old, and divineth the things to come: She understandeth subtleties of speeches and interpretations of dark sayings: She foreseeth signs and wonders, and the issues of seasons and times.
WIS 8:9 I determined therefore to take her unto me to live with me, Knowing that she is one who would give me good [thoughts] for counsel, And encourage me in cares and grief.
WIS 8:10 Because of her I shall have glory among multitudes, And honor in the sight of elders, though I be young.
WIS 8:11 I shall be found of a quick conceit when I give judgment, And in the presence of princes I shall be admired.
WIS 8:12 When I am silent, they shall wait for me; And when I open my lips, they shall give heed unto me; And if I continue speaking, they shall lay their hand upon their mouth.
WIS 8:13 Because of her I shall have immortality, And leave behind an eternal memory to them that come after me.
WIS 8:14 I shall govern peoples, And nations shall be subjected to me.
WIS 8:15 Dread princes shall fear me when they hear [of me:] Among [my] people I shall show myself a good [ruler,] and in war courageous.
WIS 8:16 When I am come into my house, I shall find rest with her; For converse with her hath no bitterness, And to live with her hath no pain, but gladness and joy.
WIS 8:17 When I considered these things in myself, And took thought in my heart how that in kinship unto wisdom is immortality,
WIS 8:18 And in her friendship is good delight, And in the labors of her hands is wealth that faileth not, And in assiduous communing with her is understanding, And great renown in having fellowship with her words, I went about seeking how to take her unto myself.
WIS 8:19 Now I was a child of parts, and a good soul fell to my lot;
WIS 8:20 Nay rather, being good, I came into a body undefiled.
WIS 8:21 But perceiving that I could not otherwise possess [wisdom] except God gave [her] me (Yea and to know by whom the grace is given, this [too] came of understanding), I pleaded with the Lord and besought him, and with my whole heart I said,
WIS 9:1 O God of the fathers, and Lord who keepest thy mercy, Who madest all things by thy word;
WIS 9:2 And by thy wisdom thou formedst man, That he should have dominion over the creatures that were made by thee,
WIS 9:3 And rule the world in holiness and righteousness, And execute judgment in uprightness of soul;
WIS 9:4 Give me wisdom, her that sitteth by thee on thy throne; And reject me not from among thy servants:
WIS 9:5 Because I am thy bondman and the son of thy handmaid, A man weak and short-lived, And of small power to understand judgment and laws.
WIS 9:6 For even if a man be perfect among the sons of men, [Yet] if the wisdom that cometh from thee be not with him, he shall be held in no account.
WIS 9:7 Thou didst choose me before [my brethren] to be king of thy people, And to do judgment for thy sons and daughters.
WIS 9:8 Thou gavest command to build a sanctuary in thy holy mountain, And an altar in the city of thy habitation, A copy of the holy tabernacle which thou preparedst beforehand from the beginning.
WIS 9:9 And with thee is wisdom, which knoweth thy works, And was present when thou wast making the world, And which understandeth what is pleasing in thine eyes, And what is right according to thy commandments.
WIS 9:10 Send her forth out of the holy heavens, And from the throne of thy glory bid her come, That being present with me she may toil [with me,] And [that] I may learn what is well-pleasing before thee.
WIS 9:11 For she knoweth all things and hath understanding [thereof,] And in my doings she shall guide me in [ways of] soberness, And she shall guard me in her glory.
WIS 9:12 And [so] shall my works be acceptable, And I shall judge thy people righteously, And I shall be worthy of my father’s throne.
WIS 9:13 For what man shall know the counsel of God? Or who shall conceive what the Lord willeth?
WIS 9:14 For the thoughts of mortals are timorous, And our devices are prone to fail.
WIS 9:15 For a corruptible body weigheth down the soul, And the earthy frame lieth heavy on a mind that is full of cares.
WIS 9:16 And hardly do we divine the things that are on earth, And the things that are close at hand we find with labor; But the things that are in the heavens who [ever yet] traced out?
WIS 9:17 And who [ever] gained knowledge of thy counsel, except thou gavest wisdom, And sentest thy holy spirit from on high?
WIS 9:18 And it was thus that the ways of them who are on earth were corrected, And men were taught the things that are pleasing unto thee; And through wisdom were they saved.
WIS 10:1 Wisdom guarded to the end the first formed father of the world, that was created alone, And delivered him out of his own transgression,
WIS 10:2 And gave him strength to get dominion over all things.
WIS 10:3 But when an unrighteous man fell away from her in his anger, He perished himself in the rage wherewith he slew his brother.
WIS 10:4 And when for his cause the earth was drowning with a flood, Wisdom again saved it, Guiding the righteous man’s course by a poor piece of wood.
WIS 10:5 Moreover, when nations consenting together in wickedness had been confounded, Wisdom knew the righteous man, and preserved him blameless unto God, And kept him strong when his heart yearned toward his child.
WIS 10:6 While the ungodly were perishing, wisdom delivered a righteous man, When he fled from the fire that descended out of heaven on Pentapolis.
WIS 10:7 To whose wickedness a smoking waste still witnesseth, And plants bearing fair fruit that cometh not to ripeness; [Yea and] a disbelieving soul hath a memorial [there,] a pillar of salt [still] standing.
WIS 10:8 For having passed wisdom by, Not only were they disabled from recognizing the things which are good, But they also left behind them for [human] life a monument of their folly; To the end that where they went astray they might fail even to be unseen:
WIS 10:9 But wisdom delivered out of troubles those that waited on her.
WIS 10:10 When a righteous man was a fugitive from a brother’s wrath, wisdom guided him in straight paths; She showed him God’s kingdom, and gave him knowledge of holy things; She prospered him in his toils, and multiplied the fruits of his labor;
WIS 10:11 When in their covetousness [men] dealt hardly with him, She stood by him and made him rich;
WIS 10:12 She guarded him from enemies, And from those that lay in wait she kept him safe, And over his sore conflict she watched as judge, That he might know that godliness is more powerful than all.
WIS 10:13 When a righteous man was sold, wisdom forsook him not, But from sin she delivered him; She went down with him into a dungeon,
WIS 10:14 And in bonds she left him not, Till she brought him the scepter of a kingdom, And authority over those that dealt tyrannously with him; She showed them also to be false that had mockingly accused him, And gave him eternal glory.
WIS 10:15 Wisdom delivered a holy people and a blameless seed from a nation of oppressors.
WIS 10:16 She entered into the soul of a servant of the Lord, And withstood terrible kings in wonders and signs.
WIS 10:17 She rendered unto holy men a reward of their toils; She guided them along a marvelous way, And became unto them a covering in the daytime, And a flame of stars through the night.
WIS 10:18 She brought them over the Red Sea, And led them through much water;
WIS 10:19 But their enemies she drowned, And out of the bottom of the deep she cast them up.
WIS 10:20 Therefore the righteous plundered the ungodly; And they sang praise to thy holy name, O Lord, And extolled with one accord thy hand that fought for them:
WIS 10:21 Because wisdom opened the mouth of the dumb, And made the tongues of babes to speak clearly.
WIS 11:1 She prospered their works in the hand of a holy prophet.
WIS 11:2 They journeyed through a desert without inhabitant, And in trackless regions they pitched their tents.
WIS 11:3 They withstood enemies, and repelled foes.
WIS 11:4 They thirsted, and they called upon thee, And there was given them water out of the flinty rock, And healing of their thirst out of the hard stone.
WIS 11:5 For by what things their foes were punished, By these they in their need were benefited.
WIS 11:6 When [the enemy] were troubled with clotted blood instead of a river’s ever-flowing fountain,
WIS 11:7 To rebuke the decree for the slaying of babes, Thou gavest them abundant water beyond all hope,
WIS 11:8 Having shown [them] by the thirst which they had suffered how thou didst punish the adversaries.
WIS 11:9 For when they were tried, albeit but in mercy chastened, They learned how the ungodly were tormented, being judged with wrath:
WIS 11:10 For these, as a father, admonishing them, thou didst prove; But those, as a stern king, condemning them, thou didst search out.
WIS 11:11 Yea and whether they were far off [from the righteous] or near [them,] they were alike distressed;
WIS 11:12 For a double grief took hold on them, And a groaning at the remembrance of things past.
WIS 11:13 For when they heard that through their own punishments the others had been benefited, They felt [the presence of] the Lord;
WIS 11:14 For him who long before was cast forth and exposed they left off mocking: In the last issue of what came to pass they marveled, Having thirsted in another manner than the righteous.
WIS 11:15 But in requital of the senseless imaginings of their unrighteousness, Wherein they were led astray to worship irrational reptiles and wretched vermin, Thou didst send upon them a multitude of irrational creatures for vengeance;
WIS 11:16 That they might learn, that by what things a man sinneth, by these he is punished.
WIS 11:17 For thine all-powerful hand, That created the world out of formless matter, Lacked not means to send upon them a multitude of bears, or fierce lions,
WIS 11:18 Or new-created wild beasts, full of rage, [of] unknown [kind,] Either breathing out a blast of fiery breath, Or blowing forth [from their nostrils] noisome smoke, Or flashing dreadful sparkles from their eyes;
WIS 11:19 Which had power not only to consume them by their violence, But to destroy them even by the terror of their sight.
WIS 11:20 Yea and without these might they have fallen by a single breath, Being pursued by Justice, and scattered abroad by the breath of thy power. But by measure and number and weight thou didst order all things.
WIS 11:21 For to be greatly strong is thine at all times; And the might of thine arm who shall withstand?
WIS 11:22 Because the whole world before thee is as a grain in a balance, And as a drop of dew that at morning cometh down upon the earth.
WIS 11:23 But thou hast mercy on all men, because thou hast power to do all things, And thou overlookest the sins of men to the end they may repent.
WIS 11:24 For thou lovest all things that are, And abhorrest none of the things which thou didst make; For never wouldest thou have formed anything if thou didst hate it.
WIS 11:25 And how would anything have endured, except thou hadst willed it? Or that which was not called by thee, [how would] it have been preserved?
WIS 11:26 But thou sparest all things, because they are thine, O Sovereign Lord, thou lover of [men’s] lives;
WIS 12:1 For thine incorruptible spirit is in all things.
WIS 12:2 Wherefore thou convictest by little and little them that fall from the right way, And, putting them in remembrance by the [very] things wherein they sin, dost thou admonish them, That escaping from their wickedness they may believe on thee, O Lord.
WIS 12:3 For verily the old inhabitants of thy holy land,
WIS 12:4 Hating [them] because they practiced detestable works of enchantments and unholy rites
WIS 12:5 (Merciless slaughters of children, And sacrificial banquets of men’s flesh and of blood),
WIS 12:6 Confederates in an impious fellowship, And murderers of their own helpless babes, It was thy counsel to destroy by the hands of our fathers;
WIS 12:7 That the land which in thy sight is most precious of all [lands] Might receive a worthy colony of God’s servants.
WIS 12:8 Nevertheless even these thou didst spare as [being] men, And thou sentest hornets as forerunners of thy host, To cause them to perish by little and little;
WIS 12:9 Not that thou wast unable to subdue the ungodly under the hand of the righteous in battle, Or by terrible beasts or by [one] stern word to make away with them at once;
WIS 12:10 But judging them by little and little thou gavest them a place of repentance, Not being ignorant that their nature by birth was evil, and their wickedness inborn, And that their manner of thought would in no wise ever be changed,
WIS 12:11 For they were a seed accursed from the beginning: Neither was it through fear of any that thou didst leave them [then] unpunished for their sins.
WIS 12:12 For who shall say, What hast thou done? Or who shall withstand thy judgment? And who shall accuse thee for the perishing of nations which thou didst make? Or who shall come and stand before thee as an avenger for unrighteous men?
WIS 12:13 For neither is there any God beside thee that careth for all, That thou mightest show [unto him] that thou didst not judge unrighteously:
WIS 12:14 Neither shall king or prince be able to look thee in the face [to plead] for those whom thou hast punished.
WIS 12:15 But being righteous thou rulest all things righteously, Deeming it a thing alien from thy power To condemn one that doth not himself deserve to be punished.
WIS 12:16 For thy strength is the beginning of righteousness, And thy sovereignty over all maketh thee to forbear all.
WIS 12:17 For when men believe not that thou art perfect in power, thou showest thy strength, And in dealing with them that know [it] thou puttest their boldness to confusion.
WIS 12:18 But thou, being sovereign over [thy] strength, judgest in gentleness, And with great forbearance dost thou govern us; For the power is thine whensoever thou hast the will.
WIS 12:19 But thou didst teach thy people by such works as these, How that the righteous must be a lover of men; And thou didst make thy sons to be of good hope, Because thou givest repentance when men have sinned.
WIS 12:20 For if on them that were enemies of thy servants and due to death Thou didst take vengeance with so great heedfulness and indulgence, Giving them times and place whereby they might escape from their wickedness;
WIS 12:21 With how great carefulness didst thou judge thy sons, To whose fathers thou gavest oaths and covenants of good promises!
WIS 12:22 While therefore thou dost chasten us, thou scourgest our enemies ten thousand times more, To the intent that we may ponder thy goodness when we judge, And when we are judged may look for mercy.
WIS 12:23 Wherefore also the unrighteous that lived in folly of life Thou didst torment through their own abominations.
WIS 12:24 For verily they went astray very far in the ways of error, Taking as gods those animals which even among their enemies were held in dishonor, Deceived like foolish babes.
WIS 12:25 Therefore, as unto unreasoning children, thou didst send thy judgment to mock them.
WIS 12:26 But they that would not be admonished by a mocking correction as of children Shall have experience of a judgment worthy of God.
WIS 12:27 For through the sufferings whereat they were indignant, Being punished in these creatures which they supposed to be gods, They saw, and recognized as the true God him whom before they refused to know: Wherefore also the last end of condemnation came upon them.
WIS 13:1 For verily all men by nature [were but] vain who had no perception of God, And from the good things that are seen they gained not power to know him that is, Neither by giving heed to the works did they recognize the artificer;
WIS 13:2 But either fire, or wind, or swift air, Or circling stars, or raging water, or luminaries of heaven, They thought to be gods that rule the world.
WIS 13:3 And if it was through delight in their beauty that they took them to be gods, Let them know how much better than these is their Sovereign Lord; For the first author of beauty created them:
WIS 13:4 But if it was through astonishment at their power and influence, Let them understand from them how much more powerful is he that formed them;
WIS 13:5 For from the greatness of the beauty even of created things In like proportion doth man form the image of their first maker.
WIS 13:6 But yet for these men there is but small blame, For they too peradventure do [but] go astray While they are seeking God and desiring to find him.
WIS 13:7 For living among his works they make diligent search, And they yield themselves up to sight, because the things that they look upon are beautiful.
WIS 13:8 But again even they are not to be excused.
WIS 13:9 For if they had power to know so much, That they should be able to explore the course [of things,] How is it that they did not sooner find the Sovereign Lord of these [his works?]
WIS 13:10 But miserable [were] they, and in dead things [were] their hopes, Who called them gods which are works of men’s hands, Gold and silver, wrought with careful art, and likenesses of animals, Or a useless stone, the work of an ancient hand.
WIS 13:11 Yea and if some woodcutter, having sawn down a tree that is easily moved, Skillfully strippeth away all its bark, And fashioning it in comely form maketh a vessel useful for the service of life;
WIS 13:12 And burning the refuse of his handiwork to dress his food, eateth his fill;
WIS 13:13 And taking the very refuse thereof which served to no use, A crooked piece of wood and full of knots, Carveth it with the diligence of his idleness, And shapeth it by the skill of his indolence; [Then] he giveth it the semblance of the image of a man,
WIS 13:14 Or maketh it like some paltry animal, Smearing it with vermilion, and with paint coloring it red, And smearing over every stain that is therein;
WIS 13:15 And having made for it a chamber worthy of it, He setteth it in a wall, making it fast with iron.
WIS 13:16 While then he taketh thought for it that it may not fall down, Knowing that it is unable to help itself; (For verily it is an image, and hath need of help;)
WIS 13:17 When he maketh his prayer concerning goods and his marriage and children, He is not ashamed to speak to that which hath no life;
WIS 13:18 Yea for health he calleth upon that which is weak, And for life he beseecheth that which is dead, And for aid he supplicateth that which hath least experience. And for a [good] journey that which cannot so much as move a step,
WIS 13:19 And for gaining and getting and good success of his hands He asketh ability of that which with its hands is most unable.
WIS 14:1 Again, one preparing to sail, and about to journey over raging waves, Calleth upon a piece of wood more rotten than the vessel that carrieth him;
WIS 14:2 For that [vessel] the hunger for gains devised, And an artificer, [even] wisdom, built it;
WIS 14:3 And thy providence, O Father, guideth it along, Because even in the sea thou gavest a way, And in the waves a sure path,
WIS 14:4 Showing that thou canst save out of every [danger,] That [so] even without art a man may put to sea;
WIS 14:5 And it is thy will that the works of thy wisdom should be not idle; Therefore also do men entrust their lives to a little piece of wood, And passing through the surge on a raft are brought safe [to land.]
WIS 14:6 For in the old time also, when proud giants were perishing, The hope of the world, taking refuge on a raft, Left to the race of men a seed of generations [to come,] Thy hand guiding the helm.
WIS 14:7 For blessed hath been wood through which cometh righteousness:
WIS 14:8 But the [idol] made with hands is accursed, itself and he that made it; Because his was the working, and the corruptible thing was named a god:
WIS 14:9 For both the ungodly doer and his ungodliness are alike hateful to God;
WIS 14:10 For verily the deed shall be punished together with him that committed it.
WIS 14:11 Therefore also among the idols of the nations shall there be a visitation, Because, though formed of things which God created, they were made an abomination, And stumbling blocks to the souls of men, And a snare to the feet of the foolish.
WIS 14:12 For the devising of idols was the beginning of fornication, And the invention of them the corruption of life:
WIS 14:13 For neither were they from the beginning, neither shall they be forever;
WIS 14:14 For by the vaingloriousness of men they entered into the world, And therefore was a speedy end devised for them.
WIS 14:15 For a father worn with untimely grief, Making an image of the child quickly taken away, Now honored him as a god who was then a dead man, And delivered to those that were under him mysteries and solemn rites.
WIS 14:16 Afterward the ungodly custom, in process of time grown strong, was kept as a law, And by the commandments of princes the graven images received worship.
WIS 14:17 And when men could not honor them in presence because they dwelt far off, Imagining the likeness from afar, They made a visible image of the king whom they honored, That by their zeal they might flatter the absent as if present.
WIS 14:18 But unto a yet higher pitch was worship raised even by them that knew [him] not, Urged forward by the ambition of the artificer:
WIS 14:19 For he, wishing peradventure to please one in authority, Used his art to force the likeness toward a greater beauty;
WIS 14:20 And the multitude, allured by reason of the grace of his handiwork, Now accounted as an object of devotion him that a little before was honored as a man.
WIS 14:21 And this became a hidden danger unto life, Because men, in bondage either to calamity or to tyranny, Invested stones and stocks with the incommunicable Name.
WIS 14:22 Afterward it was not enough for them to go astray as touching the knowledge of God; But also, while they live in sore conflict through ignorance [of him.] That multitude of evils they call peace.
WIS 14:23 For either slaughtering children in solemn rites, or celebrating secret mysteries, Or holding frantic revels of strange ordinances,
WIS 14:24 No longer do they guard either life or purity of marriage, But one bringeth upon another either death by treachery, or anguish by adulterate offspring.
WIS 14:25 And all things confusedly are filled with blood and murder, theft and deceit, Corruption, faithlessness, tumult, perjury,
WIS 14:26 turmoil, Ingratitude for benefits [received,] Defiling of souls, confusion of sex, Disorder in marriage, adultery and wantonness.
WIS 14:27 For the worship of those nameless idols Is a beginning and cause and end of every evil.
WIS 14:28 For [their worshipers] either make merry unto madness, or prophesy lies, Or live unrighteously, or lightly forswear themselves.
WIS 14:29 For putting their trust in lifeless idols, When they have sworn a wicked oath, they expect not to suffer harm.
WIS 14:30 But for both [sins] shall the just doom pursue them, Because they had evil thoughts of God by giving heed to idols, And sware unrighteously in deceit through contempt for holiness.
WIS 14:31 For it is not the power of them by whom men swear, But it is that Justice which hath regard to them that sin, That visiteth always the transgression of the unrighteous.
WIS 15:1 But thou, our God, art gracious and true, Long-suffering, and in mercy ordering all things.
WIS 15:2 For even if we sin, we are thine, knowing thy dominion; But we shall not sin, knowing that we have been accounted thine:
WIS 15:3 For to be acquainted with thee is perfect righteousness, And to know thy dominion is the root of immortality.
WIS 15:4 For neither were we led astray by any evil device of men’s art, Nor yet by painters’ fruitless labor, A form stained with varied colors;
WIS 15:5 The sight whereof leadeth fools into lust: [Their] desire is for the breathless form of a dead image.
WIS 15:6 Lovers of evil things, and worthy of such hopes [as these,] Are both they that do, and they that desire, and they that worship.
WIS 15:7 For a potter, kneading soft earth, Laboriously moldeth each several [vessel] for our service: Nay, out of the same clay doth he fashion Both the vessels that minister to clean uses, and those of a contrary sort, All in like manner; But what shall be the use of each [vessel] of either sort, The craftsman [himself] is the judge.
WIS 15:8 And also, laboring to an evil end, he moldeth a vain god out of the same clay, He who, having but a little before been made of earth, After a short space goeth his way [to the earth] out of which he was taken, When he is required to render back the soul which was lent him.
WIS 15:9 Howbeit he hath anxious care, Not because his powers must fail, Nor because his span of life is short; But he matcheth himself against goldsmiths and silversmiths, And he imitateth molders in brass, And esteemeth it glory that he moldeth counterfeits.
WIS 15:10 His heart is ashes, And his hope of less value than earth, And his life of less honor than clay:
WIS 15:11 Because he was ignorant of him that molded him, And of him that inspired into him an active soul, And breathed into him a vital spirit.
WIS 15:12 But he accounted our [very] life to be a plaything, And our lifetime a gainful fair; For, saith he, one must get gain whence one can, though it be by evil.
WIS 15:13 For this man beyond all others knoweth that he sinneth, Out of earthy matter making brittle vessels and graven images.
WIS 15:14 But most foolish [were] they all, and of feebler soul than a babe, The enemies of thy people, who oppressed them;
WIS 15:15 Because they even accounted all the idols of the nations [to be] gods; Which have neither the use of eyes for seeing, Nor nostrils for drawing breath, Nor ears to hear, Nor fingers for handling, And their feet are helpless for walking.
WIS 15:16 For a man made them, And one whose own spirit is borrowed molded them; For no one hath power, [being] a man, to mold a god like unto himself,
WIS 15:17 But, being mortal, he maketh a dead thing by the work of lawless hands; For he is better than the objects of his worship, Forasmuch as he indeed had life, but they never.
WIS 15:18 Yea, and the creatures that are most hateful do they worship, For, being compared as to want of sense, these are worse than all others;
WIS 15:19 Neither, as seen beside [other] creatures, are they beautiful, so that one should desire them, But they have escaped both the praise of God and his blessing.
WIS 16:1 For this cause were [these men] worthily punished through [creatures] like [those which they worship,] And tormented through a multitude of vermin.
WIS 16:2 Instead of which punishment, thou, bestowing benefits on thy people, Preparedst quails for food, [Food of] rare taste, to [satisfy] the desire of [their] appetite;
WIS 16:3 To the end that thine enemies, desiring food, Might for the hideousness of the [creatures] sent among them Loathe even the necessary appetite; But these, [thy people,] having for a short space suffered want, Might even partake of [food of] rare taste.
WIS 16:4 For it was needful that upon those should come inexorable want in their tyrannous dealing, But that to these it should only be shown how their enemies were tormented.
WIS 16:5 For even when terrible raging of wild beasts came upon thy people, And they were perishing by the bites of crooked serpents, Thy wrath continued not to the uttermost;
WIS 16:6 But for admonition were they troubled for a short space, Having a token of salvation, To put them in remembrance of the commandment of thy law:
WIS 16:7 For he that turned toward it was not saved because of that which was beheld, But because of thee, the Savior of all.
WIS 16:8 Yea, and in this didst thou persuade our enemies, That thou art he that delivereth out of every evil.
WIS 16:9 For them verily the bites of locusts and flies did slay, And there was not found a healing for their life, Because they were worthy to be punished by such [as these;]
WIS 16:10 But thy sons not the very teeth of venomous dragons overcame, For thy mercy passed by where they were, and healed them.
WIS 16:11 For they were bitten, to put them in remembrance of thine oracles; And were quickly saved, lest, falling into deep forgetfulness, They should become unable to be roused by thy beneficence:
WIS 16:12 For of a truth it was neither herb nor mollifying plaster that cured them, But thy word, O Lord, which healeth all things;
WIS 16:13 For thou hast authority over life and death, And thou leadest down to the gates of Hades, and leadest up again.
WIS 16:14 But though a man [may] slay by his wickedness, Yet the spirit that is gone forth he turneth not again, Neither giveth release to the soul that [Hades] hath received.
WIS 16:15 But thy hand it is not possible to escape;
WIS 16:16 For ungodly men, refusing to know thee, were scourged in the strength of thine arm, Pursued with strange rains and hails and showers inexorable, And utterly consumed with fire;
WIS 16:17 For, what was most marvelous [of all,] In the water which quencheth all things the fire wrought yet more mightily; For the world fighteth for the righteous.
WIS 16:18 For at one time the flame lost its fierceness, That it might not burn up the creatures sent against the ungodly, But that [these] themselves as they looked might see that they were chased through the judgment of God:
WIS 16:19 And at another time even in the midst of water it burneth above the power of fire, That it may destroy the fruits of an unrighteous land.
WIS 16:20 Instead whereof thou gavest thy people angels’ food to eat, And bread ready [for their use] didst thou provide for them from heaven without [their] toil, [Bread] having the virtue of every pleasant savor, And agreeing to every taste;
WIS 16:21 For thy nature manifested thy sweetness toward [thy] children; While [that bread,] ministering to the desire of the eater, Tempered itself according to every man’s choice.
WIS 16:22 But snow and ice endured fire, and melted not, That [men] might know that fire was destroying the fruits of the enemies, Burning in the hail and flashing in the rains;
WIS 16:23 And that this [element] again, in order that righteous men may be nourished, Hath even forgotten its own power.
WIS 16:24 For the creation, ministering to thee its maker, Straineth its force against the unrighteous, for punishment, And slackeneth it in behalf of them that trust in thee, for beneficence.
WIS 16:25 Therefore at that time also, converting itself into all forms, It ministered to thine all-nourishing bounty, According to the desire of them that made supplication;
WIS 16:26 That thy sons, whom thou lovedst, O Lord, might learn That it is not the growth of [the earth’s] fruits that nourisheth a man, But that thy word preserveth them that trust thee.
WIS 16:27 For that which was not marred by fire, When it was simply warmed by a faint sunbeam melted away;
WIS 16:28 That it might be known that [we] must rise before the sun to give thee thanks, And must plead with thee at the dawning of the light:
WIS 16:29 For the hope of the unthankful shall melt as the winter’s hoar frost, And shall flow away as water that hath no use.
WIS 17:1 For great are thy judgments, and hard to interpret; Therefore souls undisciplined went astray.
WIS 17:2 For when lawless men had supposed that they held a holy nation in their power, They, [themselves,] prisoners of darkness, and bound in the fetters of a long night, Close kept beneath their roofs, Lay exiled from the eternal providence.
WIS 17:3 For while they thought that they were unseen in [their] secret sins, They were sundered one from another by a dark curtain of forgetfulness, Stricken with terrible awe, and sore troubled by spectral forms.
WIS 17:4 For neither did the dark recesses that held them guard them from fears, But sounds rushing down rang around them, And phantoms appeared, cheerless with unsmiling faces.
WIS 17:5 And no force of fire prevailed to give [them] light, Neither were the brightest flames of the stars strong enough to illumine that gloomy night:
WIS 17:6 But only there appeared to them the glimmering of a fire self-kindled, full of fear; And in terror they deemed the things which they saw To be worse than that sight, on which they could not gaze.
WIS 17:7 And they lay [helpless,] made the sport of magic art, And a shameful rebuke of their vaunts of understanding:
WIS 17:8 For they that promised to drive away terrors and troublings from a sick soul, These were [themselves] sick with a ludicrous fearfulness:
WIS 17:9 For even if no troublous thing affrighted them, Yet, scared with the creepings of vermin and hissings of serpents,
WIS 17:10 They perished for very trembling, Refusing even to look on the air, which could on no side be escaped.
WIS 17:11 For wickedness, condemned by a witness within, is a coward thing, And, being pressed hard by conscience, always forecasteth the worst [lot:]
WIS 17:12 For fear is nothing else but a surrender of the succors which reason offereth;
WIS 17:13 And from within [the heart] the expectation [of them] being less Maketh of greater account the ignorance of the cause that bringeth the torment.
WIS 17:14 But they, all through the night which was powerless indeed, And which came upon them out of the recesses of powerless Hades, [All] sleeping the same sleep,
WIS 17:15 Now were haunted by monstrous apparitions, And now were paralyzed by their soul’s surrendering; For fear sudden and unlooked for came upon them.
WIS 17:16 So then [every man,] whosoever it might be, sinking down in his place, Was kept in ward shut up in that prison which was barred not with iron:
WIS 17:17 For whether he were a husbandman, or a shepherd, Or a laborer whose toils were in the wilderness, He was overtaken, and endured that inevitable necessity, For with one chain of darkness were they all bound.
WIS 17:18 Whether there were a whistling wind, Or a melodious noise of birds among the spreading branches, Or a measured fall of water running violently,
WIS 17:19 Or a harsh crashing of rocks hurled down, Or the swift course of animals bounding along unseen, Or the voice of wild beasts harshly roaring, Or an echo rebounding from the hollows of the mountains, [All these things] paralyzed them with terror.
WIS 17:20 For the whole world [beside] was enlightened with clear light, And was occupied with unhindered works;
WIS 17:21 While over them alone was spread a heavy night, An image of the darkness that should afterward receive them; But yet heavier than darkness were they unto themselves.
WIS 18:1 But for thy holy ones there was great light; And [the Egyptians,] hearing their voice but seeing not their form, Counted it a happy thing that they too had suffered,
WIS 18:2 Yet for that they do not hurt them [now,] though wronged [by them] before, they are thankful; And because they had been at variance [with them,] they made supplication [to them.]
WIS 18:3 Whereas thou didst provide [for thy people] a burning pillar of fire, To be a guide for [their] unknown journey, And withal a kindly sun for [their] proud exile.
WIS 18:4 For well did the Egyptians deserve to be deprived of light and imprisoned by darkness, They who had kept in close ward thy sons, Through whom the incorruptible light of the law was to be given to the race of men.
WIS 18:5 After they had taken counsel to slay the babes of the holy ones, And when a single child had been cast forth and saved to convict [them of their sin,] Thou tookest away from them their multitude of children, And destroyedst all [their host] together in a mighty flood.
WIS 18:6 Of that night were our fathers made aware beforehand, That, having sure knowledge, they might be cheered by the oaths which they had trusted:
WIS 18:7 [So] by thy people was expected salvation of the righteous and destruction of the enemies;
WIS 18:8 For as thou didst take vengeance on the adversaries, By the same means, calling us unto thyself, thou didst glorify us.
WIS 18:9 For holy children of good men offered sacrifice in secret, And with one consent they took upon themselves the covenant of the divine law, That they would partake alike in the same good things and the same perils; The fathers already leading the sacred songs of praise.
WIS 18:10 But there sounded back in discord the cry of the enemies, And a piteous voice of lamentation for children was borne abroad.
WIS 18:11 And servant along with master punished with a like just doom, And commoner suffering the same as king,
WIS 18:12 Yea, all [the people] together, under one form of death, Had [with them] corpses without number; For the living were not sufficient even to bury them, Since at a single stroke their nobler offspring was consumed.
WIS 18:13 For while they were disbelieving all things by reason of the enchantments, Upon the destruction of the firstborn they confessed the people to be God’s son.
WIS 18:14 For while peaceful silence enwrapped all things, And night in her own swiftness was in midcourse,
WIS 18:15 Thine all-powerful word leaped from heaven out of [the] royal throne, A stern warrior, into the midst of the doomed land,
WIS 18:16 Bearing as a sharp sword thine unfeigned commandment; And standing it filled all things with death; And while it touched the heaven it trod upon the earth.
WIS 18:17 Then forthwith apparitions in dreams terribly troubled them, And fears came upon them unlooked for.
WIS 18:18 And [each,] one thrown here half dead, another there, Made manifest wherefore he was dying:
WIS 18:19 For the dreams, perturbing them, did foreshow this, That they might not perish without knowing why they were afflicted.
WIS 18:20 But it befell the righteous also to make trial of death, And a multitude were stricken in the wilderness: Howbeit the wrath endured not for long.
WIS 18:21 For a blameless man hasted to be their champion: Bringing the weapon of his own ministry, [Even] prayer and the propitiation of incense, He withstood the indignation, and set an end to the calamity, Showing that he was thy servant.
WIS 18:22 And he overcame the anger, Not by strength of body, not by efficacy of weapons; But by word did he subdue the minister of punishment, By bringing to remembrance oaths and covenants made with the fathers.
WIS 18:23 For when the dead were already fallen in heaps one upon another, Standing between he stopped the [advancing] wrath, And cut off the way to the living.
WIS 18:24 For upon [his] long [high-priestly] robe was the whole world, And the glories of the fathers [were] upon the graving of the four rows of precious stones, And thy majesty [was] upon the diadem of his head.
WIS 18:25 To these the destroyer gave place, and these [the people] feared; For it was enough only to make trial of the wrath.
WIS 19:1 But upon the ungodly there came unto the end indignation without mercy; For their future also [God] foreknew,
WIS 19:2 How that, having changed their minds to [let thy people] go, And having speeded them eagerly on their way, They would repent themselves and pursue them.
WIS 19:3 For while they were yet in the midst of their mourning, And making lamentation at the graves of the dead, They drew upon themselves another counsel of folly, And pursued as fugitives those whom with entreaties they had cast out.
WIS 19:4 For the doom which they deserved was drawing them unto this end, And it made them forget the things that had befallen them, That they might fill up the punishment which was yet wanting to their torments,
WIS 19:5 And that thy people might journey on by a marvelous road, But they [themselves] might find a strange death.
WIS 19:6 For the whole creation, [each part] in its several kind, was fashioned again anew, Ministering to [thy] several commandments, That thy servants might be guarded free from hurt.
WIS 19:7 [Then] was beheld the cloud that shadowed the camp, And dry land rising up out of what before was water, Out of the Red Sea an unhindered highway, And a grassy plain out of the violent surge;
WIS 19:8 By which they passed over with all their hosts, These that were covered with thy hand, Having beheld strange marvels.
WIS 19:9 For like horses they roamed at large, And they skipped about like lambs, Praising thee, O Lord, who wast their deliverer.
WIS 19:10 For they still remembered the things that came to pass in the time of their sojourning, How that instead of bearing cattle the land brought forth lice, And instead of fish the river cast up a multitude of frogs.
WIS 19:11 But afterward they saw also a new race of birds, When, led on by desire, they asked for luxurious dainties;
WIS 19:12 For, to solace them, there came up for them quails from the sea.
WIS 19:13 And upon the sinners came the punishments Not without the tokens that were given beforehand by the force of the thunders; For justly did they suffer through their own wickednesses, For grievous indeed was the hatred which they practiced toward guests.
WIS 19:14 For whereas the [men of Sodom] received not the strangers when they came among [them;] The Egyptians made slaves of guests who were their benefactors.
WIS 19:15 And not only so, [but God] shall visit the men of Sodom after another sort, Since they received as enemies them that were aliens;
WIS 19:16 Whereas these [first] welcomed with feastings, And [then] afflicted with dreadful toils, Them that had already shared [with them] in the same rights.
WIS 19:17 And moreover they were stricken with loss of sight (Even as were those [others] at the righteous man’s doors), When, being compassed about with yawning darkness, They sought every one the passage through his own door.
WIS 19:18 For as the notes of a psaltery vary the character of the rhythm, Even so [did] the elements, changing their order one with another, Continuing always [the same, each] in its [several] sound; As may clearly be divined from the sight of the things that are come to pass.
WIS 19:19 For creatures of the dry land were turned into creatures of the waters, And creatures that swim trod [now] upon the earth:
WIS 19:20 Fire kept the mastery of its own power in [the midst of] water, And water forgat its quenching nature:
WIS 19:21 Contrariwise, flames wasted not the flesh of perishable creatures that walked among them; Neither melted they the ice-like grains of ambrosial food, that were [of nature] apt to melt.
WIS 19:22 For in all things, O Lord, thou didst magnify thy people, And thou didst glorify them and not lightly regard them; Standing by their side in every time and place.
SIR 1:1 All wisdom [cometh] from the Lord, And is with him forever.
SIR 1:2 The sand of the seas, and the drops of rain, And the days of eternity, who shall number?
SIR 1:3 The height of the heaven, and the breadth of the earth, And the deep, and wisdom, who shall search [them] out?
SIR 1:4 Wisdom hath been created before all things, And the understanding of prudence from everlasting.
SIR 1:6 To whom hath the root of wisdom been revealed? And who hath known her shrewd counsels?
SIR 1:8 There is one wise, greatly to be feared, The Lord sitting upon his throne:
SIR 1:9 He created her, And saw, and numbered her, And poured her out upon all his works.
SIR 1:10 [She is] with all flesh according to his gift; And he gave her freely to them that love him.
SIR 1:11 The fear of the Lord is glory, and exultation, And gladness, and a crown of rejoicing.
SIR 1:12 The fear of the Lord shall delight the heart, And shall give gladness, and joy, and length of days.
SIR 1:13 Whoso feareth the Lord, it shall go well with him at the last, And in the day of his death he shall be blessed.
SIR 1:14 To fear the Lord is the beginning of wisdom; And it was created together with the faithful in the womb.
SIR 1:15 With men she laid an eternal foundation; And with their seed shall she be had in trust.
SIR 1:16 To fear the Lord is the fullness of wisdom; And she satiateth men with her fruits.
SIR 1:17 She shall fill all her house with desirable things, And her garners with her produce.
SIR 1:18 The fear of the Lord is the crown of wisdom, Making peace and perfect health to flourish.
SIR 1:19 He both saw and numbered her; He rained down skill and knowledge of understanding, And exalted the honor of them that hold her fast.
SIR 1:20 To fear the Lord is the root of wisdom; And her branches are length of days.
SIR 1:22 Unjust wrath can never be justified; For the sway of his wrath is his downfall.
SIR 1:23 A man that is long-suffering will bear for a season, And afterward gladness shall spring up unto him;
SIR 1:24 He will hide his words for a season, And the lips of many shall tell forth his understanding.
SIR 1:25 A parable of knowledge is in the treasures of wisdom; But godliness is an abomination to a sinner.
SIR 1:26 If thou desire wisdom, keep the commandments, And the Lord shall give her unto thee freely:
SIR 1:27 For the fear of the Lord is wisdom and instruction; And [in] faith and meekness is his good pleasure.
SIR 1:28 Disobey not the fear of the Lord; And come not unto him with a double heart.
SIR 1:29 Be not a hypocrite in the mouths of men; And take good heed to thy lips.
SIR 1:30 Exalt not thyself, lest thou fall, And bring dishonor upon thy soul; And [so] the Lord shall reveal thy secrets, And shall cast thee down in the midst of the congregation; Because thou camest not unto the fear of the Lord, And thy heart was full of deceit.
SIR 2:1 My son, if thou comest to serve the Lord, Prepare thy soul for temptation.
SIR 2:2 Set thy heart aright, and constantly endure, And make not haste in time of calamity.
SIR 2:3 Cleave unto him, and depart not, That thou mayest be increased at thy latter end.
SIR 2:4 Accept whatsoever is brought upon thee, And be long-suffering when thou passest into humiliation.
SIR 2:5 For gold is tried in the fire, And acceptable men in the furnace of humiliation.
SIR 2:6 Put thy trust in him, and he will help thee: Order thy ways aright, and set thy hope on him.
SIR 2:7 Ye that fear the Lord, wait for his mercy; And turn not aside, lest ye fall.
SIR 2:8 Ye that fear the Lord, put your trust in him; And your reward shall not fail.
SIR 2:9 Ye that fear the Lord, hope for good things, And for eternal gladness and mercy.
SIR 2:10 Look at the generations of old, and see: Who did ever put his trust in the Lord, and was ashamed? Or who did abide in his fear, and was forsaken? Or who did call upon him, and he despised him?
SIR 2:11 For the Lord is full of compassion and mercy; And he forgiveth sins, and saveth in time of affliction.
SIR 2:12 Woe unto fearful hearts, and to faint hands, And to the sinner that goeth two ways!
SIR 2:13 Woe unto the faint heart! for it believeth not; Therefore shall it not be defended.
SIR 2:14 Woe unto you that have lost your patience! And what will ye do when the Lord shall visit you?
SIR 2:15 They that fear the Lord will not disobey his words; And they that love him will keep his ways.
SIR 2:16 They that fear the Lord will seek his good pleasure; And they that love him shall be filled with the law.
SIR 2:17 They that fear the Lord will prepare their hearts, And will humble their souls in his sight,
SIR 2:18 [saying,] We will fall into the hands of the Lord, And not into the hands of men: For as his majesty is, So also is his mercy.
SIR 3:1 Hear me your father, O my children, And do thereafter, that ye may be saved.
SIR 3:2 For the Lord hath given the father glory as touching the children, And hath confirmed the judgment of the mother as touching the sons.
SIR 3:3 He that honoreth his father shall make atonement for sins:
SIR 3:4 And he that giveth glory to his mother is as one that layeth up treasure.
SIR 3:5 Whoso honoreth his father shall have joy of his children; And in the day of his prayer he shall be heard.
SIR 3:6 He that giveth glory to his father shall have length of days; And he that hearkeneth unto the Lord shall bring rest unto his mother,
SIR 3:7 And will do service under his parents, as unto masters.
SIR 3:8 In deed and word honor thy father, That a blessing may come upon thee from him.
SIR 3:9 For the blessing of the father establisheth the houses of children; But the curse of the mother rooteth out the foundations.
SIR 3:10 Glorify not thyself in the dishonor of thy father; For thy father’s dishonor is no glory unto thee.
SIR 3:11 For the glory of a man is from the honor of his father; And a mother in dishonor is a reproach to her children.
SIR 3:12 My son, help thy father in his old age; And grieve him not as long as he liveth.
SIR 3:13 And if he fail in understanding, have patience with him; And dishonor him not [while thou art] in thy full strength.
SIR 3:14 For the relieving of thy father shall not be forgotten: And instead of sins it shall be added to build thee up.
SIR 3:15 In the day of thine affliction it shall remember thee; As fair weather upon ice, So shall thy sins also melt away.
SIR 3:16 He that forsaketh his father is as a blasphemer; And he that provoketh his mother is cursed of the Lord.
SIR 3:17 My son, go on with thy business in meekness; So shalt thou be beloved of an acceptable man.
SIR 3:18 The greater thou art, humble thyself the more, And thou shalt find favor before the Lord.
SIR 3:20 For great is the potency of the Lord, And he is glorified of them that are lowly.
SIR 3:21 Seek not things that are too hard for thee, And search not out things that are above thy strength.
SIR 3:22 The things that have been commanded thee, think thereupon; For thou hast no need of the things that are secret.
SIR 3:23 Be not over busy in thy superfluous works: For more things are shown unto thee than men can understand.
SIR 3:24 For the conceit of many hath led them astray; And evil surmising hath caused their judgment to slip.
SIR 3:26 A stubborn heart shall fare ill at the last; And he that loveth danger shall perish therein.
SIR 3:27 A stubborn heart shall be laden with troubles; And the sinner shall heap sin upon sin.
SIR 3:28 The calamity of the proud is no healing; For a plant of wickedness hath taken root in him.
SIR 3:29 The heart of the prudent will understand a parable; And the ear of a listener is the desire of a wise man.
SIR 3:30 Water will quench a flaming fire; And almsgiving will make atonement for sins.
SIR 3:31 He that requiteth good turns is mindful of that which cometh afterward; And in the time of his falling he shall find a support.
SIR 4:1 My son, deprive not the poor of his living, And make not the needy eyes to wait long.
SIR 4:2 Make not a hungry soul sorrowful; Neither provoke a man in his distress.
SIR 4:3 To a heart that is provoked add not more trouble; And defer not to give to him that is in need.
SIR 4:4 Reject not a suppliant in his affliction; And turn not away thy face from a poor man.
SIR 4:5 Turn not away thine eye from one that asketh [of thee,] And give none occasion to a man to curse thee:
SIR 4:6 For if he curse thee in the bitterness of his soul, He that made him will hear his supplication.
SIR 4:7 Get thyself the love of the congregation; And to a great man bow thy head.
SIR 4:8 Incline thine ear to a poor man, And answer him with peaceable words in meekness.
SIR 4:9 Deliver him that is wronged from the hand of him that wrongeth him; And be not fainthearted in giving judgment.
SIR 4:10 Be as a father unto the fatherless, And instead of a husband unto their mother: So shalt thou be as a son of the Most High, And he shall love thee more than thy mother doth.
SIR 4:11 Wisdom exalteth her sons, And taketh hold of them that seek her.
SIR 4:12 He that loveth her loveth life; And they that seek to her early shall be filled with gladness.
SIR 4:13 He that holdeth her fast shall inherit glory; And where he entereth, the Lord will bless.
SIR 4:14 They that do her service shall minister to the Holy One; And them that love her the Lord doth love.
SIR 4:15 He that giveth ear unto her shall judge the nations; And he that giveth heed unto her shall dwell securely.
SIR 4:16 If he trust her, he shall inherit her; And his generations shall have her in possession.
SIR 4:17 For at the first she will walk with him in crooked ways, And will bring fear and dread upon him, And torment him with her discipline, Until she may trust his soul, and try him by her judgments:
SIR 4:18 Then will she return again the straight way unto him, And will gladden him, and reveal to him her secrets.
SIR 4:19 If he go astray, she will forsake him, And give him over to his fall.
SIR 4:20 Observe the opportunity, and beware of evil; And be not ashamed concerning thy soul.
SIR 4:21 For there is a shame that bringeth sin; And there is a shame [that is] glory and grace.
SIR 4:22 Accept not the person [of any] against thy soul; And reverence no man unto thy falling.
SIR 4:23 Refrain not speech, when it tendeth to safety; And hide not thy wisdom for the sake of fair-seeming.
SIR 4:24 For by speech wisdom shall be known; And instruction by the word of the tongue.
SIR 4:25 Speak not against the truth; And be abashed for thine ignorance.
SIR 4:26 Be not ashamed to make confession of thy sins; And force not the current of the river.
SIR 4:27 Lay not thyself down for a fool to tread upon; And accept not the person of one that is mighty.
SIR 4:28 Strive for the truth unto death, and the Lord God shall fight for thee.
SIR 4:29 Be not hasty in thy tongue, And in thy deeds slack and remiss.
SIR 4:30 Be not as a lion in thy house, Nor fanciful among thy servants.
SIR 4:31 Let not thy hand be stretched out to receive, and closed when thou shouldest repay.
SIR 5:1 Set not thy heart upon thy goods; And say not, They are sufficient for me.
SIR 5:2 Follow not thine own mind and thy strength, To walk in the desires of thy heart;
SIR 5:3 And say not, Who shall have dominion over me? For the Lord will surely take vengeance on thee.
SIR 5:4 Say not, I sinned, and what happened unto me? For the Lord is long-suffering.
SIR 5:5 Concerning atonement, be not without fear, To add sin upon sins:
SIR 5:6 And say not, His compassion is great; He will be pacified for the multitude of my sins: For mercy and wrath are with him, And his indignation will rest upon sinners.
SIR 5:7 Make no tarrying to turn to the Lord; And put not off from day to day: For suddenly shall the wrath of the Lord come forth; And thou shalt perish in the time of vengeance.
SIR 5:8 Set not thy heart upon unrighteous gains: For thou shalt profit nothing in the day of calamity.
SIR 5:9 Winnow not with every wind, And walk not in every path: Thus doeth the sinner that hath a double tongue.
SIR 5:10 Be steadfast in thy understanding; And let thy word be one.
SIR 5:11 Be swift to hear; And with patience make thine answer.
SIR 5:12 If thou hast understanding, answer thy neighbor; And if not, let thy hand be upon thy mouth.
SIR 5:13 Glory and dishonor is in talk: And the tongue of a man is his fall.
SIR 5:14 Be not called a whisperer; And lie not in wait with thy tongue: For upon the thief there is shame, And an evil condemnation upon him that hath a double tongue.
SIR 5:15 In a great matter and in a small, be not ignorant;
SIR 6:1 And instead of a friend become not an enemy; For an evil name shall inherit shame and reproach: Even so shall the sinner that hath a double tongue.
SIR 6:2 Exalt not thyself in the counsel of thy soul; That thy soul be not torn in pieces as a bull:
SIR 6:3 Thou shalt eat up thy leaves, and destroy thy fruits, And leave thyself as a dry tree.
SIR 6:4 A wicked soul shall destroy him that hath gotten it, And shall make him a laughingstock to his enemies.
SIR 6:5 Sweet words will multiply a man’s friends; And a fair-speaking tongue will multiply courtesies.
SIR 6:6 Let those that are at peace with thee be many; But thy counselors one of a thousand.
SIR 6:7 If thou wouldest get thee a friend, get him by proving, And be not in haste to trust him.
SIR 6:8 For there is a friend [that is so] for his own occasion; And he will not continue in the day of thy affliction.
SIR 6:9 And there is a friend that turneth to enmity; And he will discover strife to thy reproach.
SIR 6:10 And there is a friend that is a companion at the table; And he will not continue in the day of thy affliction.
SIR 6:11 And in thy prosperity he will be as thyself, And will be bold over thy servants:
SIR 6:12 If thou shalt be brought low, he will be against thee, And will hide himself from thy face.
SIR 6:13 Separate thyself from thine enemies; And beware of thy friends.
SIR 6:14 A faithful friend is a strong defense; And he that hath found him hath found a treasure.
SIR 6:15 There is nothing that can be taken in exchange for a faithful friend; And his excellency is beyond price.
SIR 6:16 A faithful friend is a medicine of life; And they that fear the Lord shall find him.
SIR 6:17 He that feareth the Lord directeth his friendship aright; For as he is, so is his neighbor also.
SIR 6:18 My son, gather instruction from thy youth up: And even unto hoar hairs thou shalt find wisdom.
SIR 6:19 Come unto her as one that ploweth and soweth, And wait for her good fruits; For thy toil shall be little in the tillage of her, And thou shalt eat of her fruits right soon.
SIR 6:20 How exceeding harsh is she to the unlearned! And he that is without understanding will not abide in her.
SIR 6:21 As a mighty stone of trial shall she rest upon him; And he will not delay to cast her from him.
SIR 6:22 For wisdom is according to her name; and she is not manifest unto many.
SIR 6:23 Give ear, my son, and accept my judgment, And refuse not my counsel,
SIR 6:24 And bring thy feet into her fetters, And thy neck into her chain.
SIR 6:25 Put thy shoulder under her, and bear her, And be not grieved with her bonds.
SIR 6:26 Come unto her with all thy soul, And keep her ways with thy whole power.
SIR 6:27 Search, and seek, and she shall be made known unto thee; And when thou hast gat hold of her, let her not go.
SIR 6:28 For at the last thou shalt find her rest; And she shall be turned for thee into gladness.
SIR 6:29 And her fetters shall be to thee for a covering of strength, And her chains for a robe of glory.
SIR 6:30 For there is a golden ornament upon her, And her bands are a cord of blue.
SIR 6:31 Thou shalt put her on [as] a robe of glory, And shalt array thee with her [as] a crown of rejoicing.
SIR 6:32 My son, if thou wilt, thou shalt be instructed; And if thou wilt yield thy soul, thou shalt be prudent.
SIR 6:33 If thou love to hear, thou shalt receive; And if thou incline thine ear, thou shalt be wise.
SIR 6:34 Stand thou in the multitude of the elders; And whoso is wise, cleave thou unto him.
SIR 6:35 Be willing to listen to every godly discourse; And let not the proverbs of understanding escape thee.
SIR 6:36 If thou seest a man of understanding, get thee betimes unto him, And let thy foot wear out the steps of his doors.
SIR 6:37 Let thy mind dwell upon the ordinances of the Lord, And meditate continually in his commandments: He shall establish thy heart, And thy desire of wisdom shall be given unto thee.
SIR 7:1 Do no evil, so shall no evil overtake thee.
SIR 7:2 Depart from wrong, and it shall turn aside from thee.
SIR 7:3 My son, sow not upon the furrows of unrighteousness, And thou shalt not reap them sevenfold.
SIR 7:4 Seek not of the Lord preeminence, Neither of the king the seat of honor.
SIR 7:5 Justify not thyself in the presence of the Lord; And display not thy wisdom before the king.
SIR 7:6 Seek not to be a judge, Lest thou be not able to take away iniquities; Lest haply thou fear the person of a mighty man, And lay a stumbling block in the way of thy uprightness.
SIR 7:7 Sin not against the multitude of the city, And cast not thyself down in the crowd.
SIR 7:8 Bind not up sin twice; For in one [sin] thou shalt not be unpunished.
SIR 7:9 Say not, He will look upon the multitude of my gifts, And when I offer to the Most High God, he will accept it.
SIR 7:10 Be not fainthearted in thy prayer; And neglect not to give alms.
SIR 7:11 Laugh not a man to scorn when he is in the bitterness of his soul; For there is one who humbleth and exalteth.
SIR 7:12 Devise not a lie against thy brother; Neither do the like to a friend.
SIR 7:13 Love not to make any manner of lie; For the custom thereof is not for good.
SIR 7:14 Prate not in the multitude of elders; And repeat not thy words in thy prayer.
SIR 7:15 Hate not laborious work; Neither husbandry, which the Most High hath ordained.
SIR 7:16 Number not thyself among the multitude of sinners: Remember that wrath will not tarry.
SIR 7:17 Humble thy soul greatly; For the punishment of the ungodly man is fire and the worm.
SIR 7:18 Change not a friend for a thing indifferent; Neither a true brother for the gold of Ophir.
SIR 7:19 Forego not a wise and good wife; For her grace is above gold.
SIR 7:20 Treat not evil a servant that worketh truly, Nor a hireling that giveth [thee] his life.
SIR 7:21 Let thy soul love a wise servant; Defraud him not of liberty.
SIR 7:22 Hast thou cattle? have an eye to them; And if they are profitable to thee, let them stay by thee.
SIR 7:23 Hast thou children? correct them, And bow down their neck from their youth.
SIR 7:24 Hast thou daughters? give heed to their body, And make not thy face cheerful toward them.
SIR 7:25 Give thy daughter in marriage, and thou shalt have accomplished a great matter: And give her to a man of understanding.
SIR 7:26 Hast thou a wife after thy mind? cast her not out: But trust not thyself to one that is hateful.
SIR 7:27 Give glory to thy father with thy whole heart; And forget not the pangs of thy mother.
SIR 7:28 Remember that of them thou wast born: And what wilt thou recompense them for the things that they have done for thee?
SIR 7:29 Fear the Lord with all thy soul; And reverence his priests.
SIR 7:30 With all thy strength love him that made thee; And forsake not his ministers.
SIR 7:31 Fear the Lord, and glorify the priest; And give him his portion, even as it is commanded thee; The firstfruits, and the trespass offering, and the gift of the shoulders, And the sacrifice of sanctification, and the firstfruits of holy things.
SIR 7:32 Also to the poor man stretch out thy hand, That thy blessing may be perfected.
SIR 7:33 A gift hath grace in the sight of every man living; And for a dead man keep not back grace.
SIR 7:34 Be not wanting to them that weep; And mourn with them that mourn.
SIR 7:35 Be not slow to visit a sick man; For by such things thou shalt gain love.
SIR 7:36 In all thy matters remember thy last end, And thou shalt never do amiss.
SIR 8:1 Contend not with a mighty man, Lest haply thou fall into his hands.
SIR 8:2 Strive not with a rich man, lest haply he overweigh thee: For gold hath destroyed many, And turned aside the hearts of kings.
SIR 8:3 Contend not with a man that is full of tongue, And heap not wood upon his fire.
SIR 8:4 Jest not with a rude man, Lest thine ancestors be dishonored.
SIR 8:5 Reproach not a man when he turneth from sin: Remember that we are all worthy of punishment.
SIR 8:6 Dishonor not a man in his old age; For some of us also are waxing old.
SIR 8:7 Rejoice not over one that is dead: Remember that we die all.
SIR 8:8 Neglect not the discourse of the wise, And be conversant with their proverbs; For of them thou shalt learn instruction, And how to minister to great men.
SIR 8:9 Miss not the discourse of the aged; For they also learned of their fathers: Because from them thou shalt learn understanding, And to give answer in time of need.
SIR 8:10 Kindle not the coals of a sinner, Lest thou be burned with the flame of his fire.
SIR 8:11 Rise not up from the presence of an insolent man, Lest he lie in wait as an ambush for thy mouth.
SIR 8:12 Lend not to a man that is mightier than thyself; And if thou lend, be as one that hath lost.
SIR 8:13 Be not surety above thy power: And if thou be surety, take thought as one that will have to pay.
SIR 8:14 Go not to law with a judge; For according to his honor will they give judgment for him.
SIR 8:15 Go not in the way with a rash man, Lest he be aggrieved with thee; For he will do according to his own will, And thou shalt perish with his folly.
SIR 8:16 Fight not with a wrathful man, And travel not with him through the desert: For blood is as nothing in his sight; And where there is no help, he will overthrow thee.
SIR 8:17 Take not counsel with a fool; For he will not be able to conceal the matter.
SIR 8:18 Do no secret thing before a stranger; For thou knowest not what he will bring forth.
SIR 8:19 Open not thy heart to every man; And let him not return thee a favor.
SIR 9:1 Be not jealous over the wife of thy bosom, And teach her not an evil lesson against thyself.
SIR 9:2 Give not thy soul unto a woman, That she should set her foot upon thy strength.
SIR 9:3 Go not to meet a woman that playeth the harlot, Lest haply thou fall into her snares.
SIR 9:4 Use not the company of a woman that is a singer, Lest haply thou be caught by her attempts.
SIR 9:5 Gaze not on a maid, Lest haply thou be trapped in her penalties.
SIR 9:6 Give not thy soul unto harlots, That thou lose not thine inheritance.
SIR 9:7 Look not round about thee in the streets of the city, Neither wander thou in the solitary places thereof.
SIR 9:8 Turn away thine eye from a comely woman, And gaze not on another’s beauty: By the beauty of a woman many have been led astray; And herewith love is kindled as a fire.
SIR 9:9 Sit not at all with a woman that hath a husband; And revel not with her at the wine; Lest haply thy soul turn aside unto her, And with thy spirit thou slide into destruction.
SIR 9:10 Forsake not an old friend; For the new is not comparable to him: [As] new wine, [so] is a new friend; If it become old, thou shalt drink it with gladness.
SIR 9:11 Envy not the glory of a sinner; For thou knowest not what shall be his overthrow.
SIR 9:12 Delight not in the delights of the ungodly: Remember they shall not go unpunished unto Hades.
SIR 9:13 Keep thee far from the man that hath power to kill, And thou shalt have no suspicion of the fear of death: And if thou come unto him, commit no fault, Lest he take away thy life: Know surely that thou goest about in the midst of snares, And walkest upon the battlements of a city.
SIR 9:14 As well as thou canst, guess at thy neighbors; And take counsel with the wise.
SIR 9:15 Let thy converse be with men of understanding; And let all thy discourse be in the law of the Most High.
SIR 9:16 Let just men be the companions of thy board; And let thy glorying be in the fear of the Lord.
SIR 9:17 For the hand of the artificers a work shall be commended: And he that ruleth the people [shall be counted] wise for his speech.
SIR 9:18 A man full of tongue is dangerous in his city; And he that is headlong in his speech shall be hated.
SIR 10:1 A wise judge will instruct his people; And the government of a man of understanding shall be well ordered.
SIR 10:2 As is the judge of his people, so are his ministers; And as is the ruler of the city, [such are] all they that dwell therein.
SIR 10:3 An uninstructed king will destroy his people; And a city will be established through the understanding of the powerful.
SIR 10:4 In the hand of the Lord is the authority of the earth; And in due time he will raise up over it one that is profitable.
SIR 10:5 In the hand of the Lord is the prosperity of a man; And upon the person of the scribe shall he lay his honor.
SIR 10:6 Be not wroth with thy neighbor for every wrong; And do nothing by works of violence.
SIR 10:7 Pride is hateful before the Lord and [before] men; And in the judgment of both will unrighteousness err.
SIR 10:8 Sovereignty is transferred from nation to nation, Because of iniquities, and deeds of violence, and greed of money.
SIR 10:9 Why is earth and ashes proud? Because in [his] life he hath cast away his bowels.
SIR 10:10 [It is] a long disease; the physician mocketh: And [he is] a king today, and tomorrow he shall die.
SIR 10:11 For when a man is dead, He shall inherit creeping things, and beasts, and worms.
SIR 10:12 [It is] the beginning of pride when a man departeth from the Lord; And his heart is departed from him that made him.
SIR 10:13 For the beginning of pride is sin; And he that keepeth it will pour forth abomination. For this cause the Lord brought upon them strange calamities, And overthrew them utterly.
SIR 10:14 The Lord cast down the thrones of rulers, And set the meek in their stead.
SIR 10:15 The Lord plucked up the roots of nations, And planted the lowly in their stead.
SIR 10:16 The Lord overthrew the lands of nations, And destroyed them unto the foundations of the earth.
SIR 10:17 He took some of them away, and destroyed them, And made their memorial to cease from the earth.
SIR 10:18 Pride hath not been created for men, Nor wrathful anger for the offspring of women.
SIR 10:19 What manner of seed hath honor? the seed of man. What manner of seed hath honor? they that fear the Lord. What manner of seed hath no honor? the seed of man. What manner of seed hath no honor? they that transgress the commandments.
SIR 10:20 In the midst of brethren he that ruleth them hath honor; And in the eyes of the Lord they that fear him.
SIR 10:22 The rich man, and the honorable, and the poor, Their glorying is the fear of the Lord.
SIR 10:23 It is not right to dishonor a poor man that hath understanding; And it is not fitting to glorify a man that is a sinner.
SIR 10:24 The great man, and the judge, and the mighty man, shall be glorified; And there is not one of them greater than he that feareth the Lord.
SIR 10:25 Free men shall minister unto a wise servant; And a man that hath knowledge will not murmur [thereat.]
SIR 10:26 Be not over wise in doing thy work; And glorify not thyself in the time of thy distress.
SIR 10:27 Better is he that laboreth, and aboundeth in all things, Than he that glorifieth himself, and lacketh bread.
SIR 10:28 My son, glorify thy soul in meekness, And give it honor according to the worthiness thereof.
SIR 10:29 Who will justify him that sinneth against his own soul? And who will glorify him that dishonoreth his own life?
SIR 10:30 A poor man is glorified for his knowledge; And a rich man is glorified for his riches.
SIR 10:31 But he that is glorified in poverty, how much more in riches? And he that is inglorious in riches, how much more in poverty?
SIR 11:1 The wisdom of the lowly shall lift up his head, And make him to sit in the midst of great men.
SIR 11:2 Commend not a man for his beauty; And abhor not a man for his outward appearance.
SIR 11:3 The bee is little among such as fly; And her fruit is the chief of sweetmeats.
SIR 11:4 Glory not in the putting on of raiment, And exalt not thyself in the day of honor; For the works of the Lord are wonderful, And his works are hidden among men.
SIR 11:5 Many kings have sat down upon the ground; And one that was never thought of hath worn a diadem.
SIR 11:6 Many mighty men have been greatly disgraced; And men of renown have been delivered into other men’s hands.
SIR 11:7 Blame not before thou hast examined: Understand first, and then rebuke.
SIR 11:8 Answer not before thou hast heard; And interrupt not in the midst of speech.
SIR 11:9 Strive not in a matter that concerneth thee not; And where sinners judge, sit not thou with them.
SIR 11:10 My son, be not busy about many matters: For if thou meddle much, thou shalt not be unpunished; And if thou pursue, thou shalt not overtake; And thou shalt not escape by fleeing.
SIR 11:11 There is one that toileth, and laboreth, and maketh haste, And is so much the more behind.
SIR 11:12 There is one that is sluggish, and hath need of help, Lacking in strength, and that aboundeth in poverty; And the eyes of the Lord looked upon him for good, And he set him up from his low estate,
SIR 11:13 And lifted up his head; And many marveled at him.
SIR 11:14 Good things and evil, life and death, Poverty and riches, are from the Lord.
SIR 11:17 The gift of the Lord remaineth with the godly, And his good pleasure shall prosper forever.
SIR 11:18 There is that waxeth rich by his wariness and pinching, And this is the portion of his reward:
SIR 11:19 When he saith, I have found rest, And now will I eat of my goods; Yet he knoweth not what time shall pass, And he shall leave them to others, and die.
SIR 11:20 Be steadfast in thy covenant, and be conversant therein, And wax old in thy work.
SIR 11:21 Marvel not at the works of a sinner; But trust the Lord, and abide in thy labor: For it is an easy thing in the sight of the Lord swiftly on the sudden to make a poor man rich.
SIR 11:22 The blessing of the Lord is in the reward of the godly; And in an hour that cometh swiftly he maketh his blessing to flourish.
SIR 11:23 Say not, What use is there of me? And what from henceforth shall my good things be?
SIR 11:24 Say not, I have sufficient, And from henceforth what harm shall happen unto me?
SIR 11:25 In the day of good things there is a forgetfulness of evil things; And in the day of evil things a man will not remember things that are good.
SIR 11:26 For it is an easy thing in the sight of the Lord To reward a man in the day of death according to his ways.
SIR 11:27 The affliction of an hour causeth forgetfulness of delight; And in the last end of a man is the revelation of his deeds.
SIR 11:28 Call no man blessed before his death; And a man shall be known in his children.
SIR 11:29 Bring not every man into thy house; For many are the plots of the deceitful man.
SIR 11:30 [As] a decoy partridge in a cage, so is the heart of a proud man; And as one that is a spy, he looketh upon [thy] falling.
SIR 11:31 For he lieth in wait to turn things that are good into evil; And in things that are praiseworthy he will lay blame.
SIR 11:32 From a spark of fire a heap of many coals is kindled; And a sinful man lieth in wait for blood.
SIR 11:33 Take heed of an evildoer, for he contriveth wicked things; Lest haply he bring upon thee blame forever.
SIR 11:34 Receive a stranger into thy house, and he will distract thee with brawls, And estrange thee from thine own.
SIR 12:1 If thou do good, know to whom thou doest it; And thy good deeds shall have thanks.
SIR 12:2 Do good to a godly man, and thou shalt find a recompense; And if not from him, yet from the Most High.
SIR 12:3 There shall no good come to him that continueth to do evil, Nor to him that giveth no alms.
SIR 12:4 Give to the godly man, And help not the sinner.
SIR 12:5 Do good to one that is lowly, And give not to an ungodly man: Keep back his bread, and give it not to him, Lest he overmaster thee thereby: For thou shalt receive twice as much evil For all the good thou shalt have done unto him.
SIR 12:6 For the Most High also hateth sinners, And will repay vengeance unto the ungodly.
SIR 12:7 Give to the good man, And help not the sinner.
SIR 12:8 A man’s friend will not be fully tried in prosperity; And his enemy will not be hidden in adversity.
SIR 12:9 In a man’s prosperity his enemies are grieved; And in his adversity even his friend will be separated [from him.]
SIR 12:10 Never trust thine enemy: For like as the brass rusteth, so is his wickedness.
SIR 12:11 Though he humble himself, and go crouching, Yet take good heed, and beware of him, And thou shalt be unto him as one that hath wiped a mirror, And thou shalt know that he hath not utterly rusted it.
SIR 12:12 Set him not by thee, Lest he overthrow thee and stand in thy place; Let him not sit on thy right hand, Lest he seek to take thy seat, And at the last thou acknowledge my words, And be pricked with my sayings.
SIR 12:13 Who will pity a charmer that is bitten with a serpent, Or any that come nigh wild beasts?
SIR 12:14 Even so [who will pity] him that goeth to a sinner, And is mingled with him in his sins?
SIR 12:15 For a while he will abide with thee, And if thou give way, he will not hold out.
SIR 12:16 And the enemy will speak sweetly with his lips, And in his heart take counsel how to overthrow thee into a pit: The enemy will weep with his eyes, And if he find opportunity, he will not be satiated with blood.
SIR 12:17 If adversity meet thee, thou shalt find him there before thee; And as though he would help thee, he will trip up thy heel.
SIR 12:18 He will shake his head, and clap his hands, And whisper much, and change his countenance.
SIR 13:1 He that toucheth pitch shall be defiled; And he that hath fellowship with a proud man shall become like unto him.
SIR 13:2 Take not up a burden above thy strength; And have no fellowship with one that is mightier and richer than thyself. What fellowship shall the earthen pot have with the kettle? This shall smite, and that shall be dashed in pieces.
SIR 13:3 The rich man doeth a wrong, and he threateneth withal: The poor is wronged, and he shall entreat withal.
SIR 13:4 If thou be profitable, he will make merchandise of thee; And if thou be in want, he will forsake thee.
SIR 13:5 If thou have substance, he will live with thee; And he will make thee bare, and will not be sorry.
SIR 13:6 Hath he had need of thee? then he will deceive thee, And smile upon thee, and give thee hope: He will speak thee fair, and say, What needest thou?
SIR 13:7 And he will shame thee by his meats, Until he have made thee bare twice or thrice, And at the last he will laugh thee to scorn: Afterward will he see thee, and will forsake thee, And shake his head at thee.
SIR 13:8 Beware that thou be not deceived, and brought low in thy mirth.
SIR 13:9 If a mighty man invite thee, be retiring, And so much the more will he invite thee.
SIR 13:10 Press not upon him, lest thou be thrust back; And stand not far off, lest thou be forgotten.
SIR 13:11 Affect not to speak with him as an equal, And believe not his many words: For with much talk will he try thee, And in a smiling manner will search thee out.
SIR 13:12 He that keepeth not to himself words spoken is unmerciful; And he will not spare to hurt and to bind.
SIR 13:13 Keep [them] to thyself, and take earnest heed, For thou walkest in peril of thy falling.
SIR 13:15 Every living creature loveth his like, And every man [loveth] his neighbor.
SIR 13:16 All flesh consorteth according to kind, And a man will cleave to his like.
SIR 13:17 What fellowship shall the wolf have with the lamb? So [is] the sinner unto the godly.
SIR 13:18 What peace is there between the hyena and the dog? And what peace between the rich man and the poor?
SIR 13:19 Wild asses are the prey of lions in the wilderness; So poor men are pasture for the rich.
SIR 13:20 Lowliness is an abomination to a proud man; So a poor man is an abomination to the rich.
SIR 13:21 A rich man when he is shaken is held up by his friends; But one of low degree being down is thrust away also by his friends.
SIR 13:22 When a rich man is fallen, there are many helpers; He speaketh things not to be spoken, and men justify him: A man of low degree falleth, and men rebuke him withal; He uttereth wisdom, and no place is allowed him.
SIR 13:23 A rich man speaketh, and all keep silence; And what he saith they extol to the clouds: A poor man speaketh, and they say, Who is this? And if he stumble, they will help to overthrow him.
SIR 13:24 Riches are good that have no sin; And poverty is evil in the mouth of the ungodly.
SIR 13:25 The heart of a man changeth his countenance, Whether it be for good or for evil.
SIR 13:26 A cheerful countenance is a token of a heart that is in prosperity; And the finding out of parables is a weariness of thinking.
SIR 14:1 Blessed is the man that hath not slipped with his mouth, And is not pricked with sorrow for sins.
SIR 14:2 Blessed is he whose soul doth not condemn him, And who is not fallen from his hope.
SIR 14:3 Riches are not comely for a niggard; And what should an envious man do with money?
SIR 14:4 He that gathereth [by taking] from his own soul gathereth for others; And others shall revel in his goods.
SIR 14:5 He that is evil to himself, to whom will he be good? And he shall not rejoice in his possessions.
SIR 14:6 There is none more evil than he that envieth himself; And this is a recompense of his wickedness.
SIR 14:7 Even if he doeth good, he doeth it in forgetfulness; And at the last he showeth forth his wickedness.
SIR 14:8 Evil is he that envieth with his eye, Turning away the face, and despising the souls [of men.]
SIR 14:9 A covetous man’s eye is not satisfied with his portion; And wicked injustice drieth up his soul.
SIR 14:10 An evil eye is grudging of bread, And he is miserly at his table.
SIR 14:11 My son, according as thou hast, do well unto thyself, And bring offerings unto the Lord worthily.
SIR 14:12 Remember that death will not tarry, And that the covenant of Hades is not shown unto thee.
SIR 14:13 Do well unto thy friend before thou die; And according to thy ability stretch out [thy hand] and give to him.
SIR 14:14 Defraud not [thyself] of a good day; And let not the portion of a good desire pass thee by.
SIR 14:15 Shalt thou not leave thy labors unto another? And thy toils to be divided by lot?
SIR 14:16 Give, and take, and beguile thy soul; For there is no seeking of luxury in Hades.
SIR 14:17 All flesh waxeth old as a garment; For the covenant from the beginning is, Thou shalt die the death.
SIR 14:18 As of the leaves flourishing on a thick tree, Some it sheddeth, and some it maketh to grow; So also of the generations of flesh and blood, One cometh to an end, and another is born.
SIR 14:19 Every work rotteth and falleth away, And the worker thereof shall depart with it.
SIR 14:20 Blessed is the man that shall meditate in wisdom, And that shall discourse by his understanding.
SIR 14:21 He that considereth her ways in his heart Shall also have knowledge in her secrets.
SIR 14:22 Go forth after her as one that tracketh, And lie in wait in her ways.
SIR 14:23 He that prieth in at her windows Shall also hearken at her doors.
SIR 14:24 He that lodgeth close to her house Shall also fasten a nail in her walls.
SIR 14:25 He shall pitch his tent nigh at hand to her, And shall lodge in a lodging where good things are.
SIR 14:26 He shall set his children under her shelter, And shall rest under her branches.
SIR 14:27 By her he shall be covered from heat, And shall lodge in her glory.
SIR 15:1 He that feareth the Lord will do this; And he that hath possession of the law shall obtain her.
SIR 15:2 And as a mother shall she meet him, And receive him as a wife married in her virginity.
SIR 15:3 With bread of understanding shall she feed him, And give him water of wisdom to drink.
SIR 15:4 He shall be stayed upon her, and shall not be moved; And shall rely upon her, and shall not be confounded.
SIR 15:5 And she shall exalt him above his neighbors; And in the midst of the congregation shall she open his mouth.
SIR 15:6 He shall inherit joy, and a crown of gladness, And an everlasting name.
SIR 15:7 Foolish men shall not obtain her; And sinners shall not see her.
SIR 15:8 She is far from pride; And liars shall not remember her.
SIR 15:9 Praise is not comely in the mouth of a sinner; For it was not sent him from the Lord.
SIR 15:10 For praise shall be spoken in wisdom; And the Lord will prosper it.
SIR 15:11 Say not thou, It is through the Lord that I fell away; For thou shalt not do the things that he hateth.
SIR 15:12 Say not thou, It is he that caused me to err; For he hath no need of a sinful man.
SIR 15:13 The Lord hateth every abomination; And they that fear him love it not.
SIR 15:14 He himself made man from the beginning, And left him in the hand of his own counsel.
SIR 15:15 If thou wilt, thou shalt keep the commandments; And to perform faithfulness is of [thine own] good pleasure.
SIR 15:16 He hath set fire and water before thee: Thou shalt stretch forth thy hand unto whichsoever thou wilt.
SIR 15:17 Before man is life and death; And whichsoever he liketh, it shall be given him.
SIR 15:18 For great is the wisdom of the Lord: He is mighty in power, and beholdeth all things;
SIR 15:19 And his eyes are upon them that fear him; And he will take knowledge of every work of man.
SIR 15:20 He hath not commanded any man to be ungodly; And he hath not given any man license to sin.
SIR 16:1 Desire not a multitude of unprofitable children, Neither delight in ungodly sons.
SIR 16:2 If they multiply, delight not in them, Except the fear of the Lord be with them.
SIR 16:3 Trust not thou in their life, Neither rely on their condition: For one is better than a thousand; And to die childless than to have ungodly children.
SIR 16:4 For from one that hath understanding shall a city be peopled; But a race of wicked men shall be made desolate.
SIR 16:5 Many such things have I seen with mine eyes; And mine ear hath heard mightier things than these.
SIR 16:6 In the congregation of sinners shall a fire be kindled; And in a disobedient nation wrath is kindled.
SIR 16:7 He was not pacified toward the giants of old time, Who revolted in their strength.
SIR 16:8 He spared not those with whom Lot sojourned, Whom he abhorred for their pride.
SIR 16:9 He pitied not the people of perdition, Who were taken away in their sins.
SIR 16:10 And in like manner the six hundred thousand footmen, Who were gathered together in the hardness of their hearts.
SIR 16:11 Even if there be one stiff-necked person, It is marvel if he shall be unpunished: For mercy and wrath are with him; He is mighty to forgive, and he poureth out wrath.
SIR 16:12 As his mercy is great, so is his correction also: He judgeth a man according to his works.
SIR 16:13 The sinner shall not escape with [his] plunder; And the patience of the godly shall not be frustrate.
SIR 16:14 He will make room for every work of mercy; Each man shall find according to his works.
SIR 16:17 Say not thou, I shall be hidden from the Lord; And who shall remember me from on high? I shall not be known among so many people; For what is my soul in a boundless creation?
SIR 16:18 Behold, the heaven, and the heaven of heavens, The deep, and the earth, shall be moved when he shall visit.
SIR 16:19 The mountains and the foundations of the earth together Are shaken with trembling, when he looketh upon them.
SIR 16:20 And no heart shall think upon these things: And who shall conceive his ways?
SIR 16:21 And [there is] a tempest which no man shall see; Yea, the more part of his works are hidden.
SIR 16:22 Who shall declare the works of [his] righteousness? Or who shall endure them? For his covenant is afar off.
SIR 16:23 He that is wanting in understanding thinketh upon these things; And an unwise and erring man thinketh follies.
SIR 16:24 My son, hearken unto me, and learn knowledge, And give heed to my words with thy heart.
SIR 16:25 I will show forth instruction by weight, And declare knowledge exactly.
SIR 16:26 In the judgment of the Lord are his works from the beginning; And from the making of them he disposed the parts thereof.
SIR 16:27 He garnished his works forever, And the beginnings of them unto their generations: They neither hunger, nor are weary, And they cease not from their works.
SIR 16:28 No one thrusteth aside his neighbor; And they shall never disobey his word.
SIR 16:29 After this also the Lord looked upon the earth, And filled it with his blessings.
SIR 16:30 All manner of living things covered the face thereof; And into it is their return.
SIR 17:1 The Lord created man of the earth, And turned him back unto it again.
SIR 17:2 He gave them days by number, and a set time, And gave them authority over the things that are thereon.
SIR 17:3 He endued them with strength proper to them; And made them according to his own image.
SIR 17:4 He put the fear of man upon all flesh, And [gave him] to have dominion over beasts and fowls.
SIR 17:6 Counsel, and tongue, and eyes, Ears, and heart, gave he them to understand withal.
SIR 17:7 He filled them with the knowledge of wisdom, And showed them good and evil.
SIR 17:8 He set his eye upon their hearts, To show them the majesty of his works.
SIR 17:10 And they shall praise the name of [his] holiness, That they may declare the majesty of his works.
SIR 17:11 He added unto them knowledge, And gave them a law of life for a heritage.
SIR 17:12 He made an everlasting covenant with them, And showed them his judgments.
SIR 17:13 Their eyes saw the majesty of [his] glory; And their ear heard the glory of his voice.
SIR 17:14 And he said unto them, Beware of all unrighteousness; And he gave them commandment, each man concerning his neighbor.
SIR 17:15 Their ways are ever before him; They shall not be hidden from his eyes.
SIR 17:17 For every nation he appointed a ruler; And Israel is the Lord’s portion.
SIR 17:19 All their works are as the sun before him; And his eyes are continually upon their ways.
SIR 17:20 Their iniquities are not hidden from him; And all their sins are before the Lord.
SIR 17:22 With him the alms of a man is as a signet; And he will keep the bounty of a man as the apple of the eye.
SIR 17:23 Afterward he will rise up and recompense them, And render their recompense upon their head.
SIR 17:24 Howbeit unto them that repent he granteth a return; And he comforteth them that are losing patience.
SIR 17:25 Return unto the Lord, and forsake sins: Make thy prayer before [his] face, and lessen the offense.
SIR 17:26 Turn again to the Most High, and turn away from iniquity; And greatly hate the abominable thing.
SIR 17:27 Who shall give praise to the Most High in Hades, Instead of them who live and return thanks?
SIR 17:28 Thanksgiving perisheth from the dead, as from one that is not: He that is in life and health shall praise the Lord.
SIR 17:29 How great is the mercy of the Lord, And his forgiveness unto them that turn unto him!
SIR 17:30 For all things cannot be in men, Because the son of man is not immortal.
SIR 17:31 What is brighter than the sun? yet this faileth: And an evil man will think on flesh and blood.
SIR 17:32 He looketh upon the power of the height of heaven: And all men are earth and ashes.
SIR 18:1 He that liveth forever created all things in common.
SIR 18:2 The Lord alone shall be justified.
SIR 18:4 To none hath he given power to declare his works: And who shall trace out his mighty deeds?
SIR 18:5 Who shall number the strength of his majesty? And who shall also tell out his mercies?
SIR 18:6 As for the wondrous works of the Lord, it is not possible to take from them nor add to them, Neither is it possible to track them out.
SIR 18:7 When a man hath finished, then he is but at the beginning; And when he ceaseth, then shall he be in perplexity.
SIR 18:8 What is man, and whereto serveth he? What is his good, and what is his evil?
SIR 18:9 The number of man’s days at the most are a hundred years.
SIR 18:10 As a drop of water from the sea, and a pebble from the sand; So are a few years in the day of eternity.
SIR 18:11 For this cause the Lord was long-suffering over them, And poured out his mercy upon them.
SIR 18:12 He saw and perceived their end, that it is evil; Therefore he multiplied his forgiveness.
SIR 18:13 The mercy of a man is upon his neighbor; But the mercy of the Lord is upon all flesh; Reproving, and chastening, and teaching, And bringing again, as a shepherd doth his flock.
SIR 18:14 He hath mercy on them that accept chastening, And that diligently seek after his judgments.
SIR 18:15 My son, to thy good deeds add no blemish; And no grief of words in any of thy giving.
SIR 18:16 Shall not the dew assuage the scorching heat? So is a word better than a gift.
SIR 18:17 Lo, is not a word better than a gift? And both are with a gracious man.
SIR 18:18 A fool will upbraid ungraciously; And the gift of an envious man consumeth the eyes.
SIR 18:19 Learn before thou speak; And have a care of thy health or ever thou be sick.
SIR 18:20 Before judgment examine thyself; And in the hour of visitation thou shalt find forgiveness.
SIR 18:21 Humble thyself before thou be sick; And in the time of sins show repentance.
SIR 18:22 Let nothing hinder thee to pay thy vow in due time; And wait not until death to be justified.
SIR 18:23 Before thou makest a vow, prepare thyself; And be not as a man that tempteth the Lord.
SIR 18:24 Think upon the wrath [that shall be] in the days of the end, And the time of vengeance, when he turneth away his face.
SIR 18:25 In the days of fullness remember the time of hunger, [And] poverty and want in the days of wealth.
SIR 18:26 From morning until evening the time changeth; And all things are speedy before the Lord.
SIR 18:27 A wise man will fear in everything; And in days of sinning he will beware of offense.
SIR 18:28 Every man of understanding knoweth wisdom; And he will give thanks unto him that found her.
SIR 18:29 They that were of understanding in sayings became also wise themselves, And poured forth apt proverbs.
SIR 18:30 Go not after thy lusts; And refrain thyself from thine appetites.
SIR 18:31 If thou give fully to thy soul the delight of her desire, She will make thee the laughingstock of thine enemies.
SIR 18:32 Make not merry in much luxury; Neither be tied to the expense thereof.
SIR 18:33 Be not made a beggar by banqueting upon borrowing, When thou hast nothing in thy purse.
SIR 19:1 A workman that is a drunkard shall not become rich: He that despiseth small things shall fall by little and little.
SIR 19:2 Wine and women will make men of understanding to fall away: And he that cleaveth to harlots will be the more reckless.
SIR 19:3 Moths and worms shall have him to heritage; And a reckless soul shall be taken away.
SIR 19:4 He that is hasty to trust is light-minded; And he that sinneth shall offend against his own soul.
SIR 19:5 He that maketh merry in his heart shall be condemned:
SIR 19:6 And he that hateth talk hath the less wickedness.
SIR 19:7 Never repeat what is told thee, And thou shalt fare never the worse.
SIR 19:8 Whether it be of friend or foe, tell it not; And unless it is a sin to thee, reveal it not.
SIR 19:9 For he hath heard thee, and observed thee, And when the time cometh he will hate thee.
SIR 19:10 Hast thou heard a word? let it die with thee: Be of good courage, it will not burst thee.
SIR 19:11 A fool will travail in pain with a word, As a woman in labor with a child.
SIR 19:12 As an arrow that sticketh in the flesh of the thigh, So is a word in a fool’s belly.
SIR 19:13 Reprove a friend; it may be he did it not: And if he did something, that he may do it no more.
SIR 19:14 Reprove thy neighbor; it may be he said it not: And if he hath said it, that he may not say it again.
SIR 19:15 Reprove a friend; for many times there is slander: And trust not every word.
SIR 19:16 There is one that slippeth, and not from the heart: And who is he that hath not sinned with his tongue?
SIR 19:17 Reprove thy neighbor before thou threaten him; And give place to the law of the Most High.
SIR 19:20 All wisdom is the fear of the Lord; And in all wisdom is the doing of the law.
SIR 19:22 And the knowledge of wickedness is not wisdom; And the prudence of sinners is not counsel.
SIR 19:23 There is a wickedness, and the same is abomination; And there is a fool wanting in wisdom.
SIR 19:24 Better is one that hath small understanding, and feareth, Than one that hath much prudence, and transgresseth the law.
SIR 19:25 There is an exquisite subtlety, and the same is unjust; And there is one that perverteth favor to gain a judgment.
SIR 19:26 There is one that doeth wickedly, that hangeth down his head with mourning; But inwardly he is full of deceit,
SIR 19:27 Bowing down his face, and making as if he were deaf of one ear: Where he is not known, he will be beforehand with thee.
SIR 19:28 And if for want of power he be hindered from sinning, If he find opportunity, he will do mischief.
SIR 19:29 A man shall be known by his look, And one that hath understanding shall be known by his face, when thou meetest him.
SIR 19:30 A man’s attire, and grinning laughter, And gait, show what he is.
SIR 20:1 There is a reproof that is not comely; And there is a man that keepeth silence, and he is wise.
SIR 20:2 How good is it to reprove, rather than to be wroth; And he that maketh confession shall be kept back from hurt.
SIR 20:4 As is the lust of a eunuch to deflower a virgin; So is he that executeth judgments with violence.
SIR 20:5 There is one that keepeth silence, and is found wise; And there is one that is hated for his much talk.
SIR 20:6 There is one that keepeth silence, for he hath no answer to make; And there is that keepeth silence, as knowing his time.
SIR 20:7 A wise man will be silent till his time come; But the braggart and fool will overpass his time.
SIR 20:8 He that useth many words shall be abhorred; And he that taketh to himself authority therein shall be hated.
SIR 20:9 There is a prosperity that a man findeth in misfortunes; And there is a gain that turneth to loss.
SIR 20:10 There is a gift that shall not profit thee; And there is a gift whose recompense is double.
SIR 20:11 There is an abasement because of glory; And there is that hath lifted up his head from a low estate.
SIR 20:12 There is that buyeth much for a little, And payeth for it again sevenfold.
SIR 20:13 He that is wise in words shall make himself beloved; But the pleasantries of fools shall be wasted.
SIR 20:14 The gift of a fool shall not profit thee; For his eyes are many instead of one.
SIR 20:15 He will give little, and upbraid much; And he will open his mouth like a crier: Today he will lend, and tomorrow he will ask it again: Such a one is a hateful man.
SIR 20:16 The fool will say, I have no friend, And I have no thanks for my good deeds; They that eat my bread are of evil tongue.
SIR 20:17 How oft, and of how many, shall he be laughed to scorn!
SIR 20:18 A slip on a pavement is better than [a slip] with the tongue; So the fall of the wicked shall come speedily.
SIR 20:19 A man without grace is [as] a tale out of season: It will be continually in the mouth of the ignorant.
SIR 20:20 A wise sentence from a fool’s mouth will be rejected; For he will not speak it in its season.
SIR 20:21 There is that is hindered from sinning through want; And when he taketh rest, he shall not be troubled.
SIR 20:22 There is that destroyeth his soul through bashfulness; And by a foolish countenance he will destroy it.
SIR 20:23 There is that for bashfulness promiseth to his friend; And he maketh him his enemy for nothing.
SIR 20:24 A lie is a foul blot in a man: It will be continually in the mouth of the ignorant.
SIR 20:25 A thief is better than a man that is continually lying: But they both shall inherit destruction.
SIR 20:26 The disposition of a liar is dishonor; And his shame is with him continually.
SIR 20:27 He that is wise in words shall advance himself; And one that is prudent will please great men.
SIR 20:28 He that tilleth his land shall raise his heap high; And he that pleaseth great men shall get pardon for iniquity.
SIR 20:29 Presents and gifts blind the eyes of the wise, And as a muzzle on the mouth, turn away reproofs.
SIR 20:30 Wisdom that is hidden, and treasure that is out of sight, What profit is in them both?
SIR 20:31 Better is a man that hideth his folly Than a man that hideth his wisdom.
SIR 21:1 My son, hast thou sinned? add no more thereto; And make supplication for thy former [sins.]
SIR 21:2 Flee from sin as from the face of a serpent; For if thou draw nigh it will bite thee: The teeth thereof are the teeth of a lion, Slaying the souls of men.
SIR 21:3 All iniquity is as a two-edged sword; Its stroke hath no healing.
SIR 21:4 Terror and violence will lay waste riches; So the house of a haughty man shall be laid waste.
SIR 21:5 Supplication from a poor man’s mouth reacheth to the ears of God, And his judgment cometh speedily.
SIR 21:6 One that hateth reproof is in the path of the sinner; And he that feareth the Lord will turn again in his heart.
SIR 21:7 He that is mighty in tongue is known afar off: But the man of understanding knoweth when he slippeth.
SIR 21:8 He that buildeth his house with other men’s money Is like one that gathereth himself stones against winter.
SIR 21:9 The congregation of wicked men is [as] tow wrapped together; And the end of them is a flame of fire.
SIR 21:10 The way of sinners is made smooth with stones; And at the last end thereof is the pit of Hades.
SIR 21:11 He that keepeth the law becometh master of the intent thereof; And the end of the fear of the Lord is wisdom.
SIR 21:12 He that is not clever will not be instructed; And there is a cleverness which maketh bitterness to abound.
SIR 21:13 The knowledge of a wise man shall be made to abound as a flood; And his counsel as a fountain of life.
SIR 21:14 The inward parts of a fool are like a broken vessel; And he will hold no knowledge.
SIR 21:15 If a man of knowledge hear a wise word, He will commend it, and add unto it: The dissolute man heareth it, and it displeaseth him, And he putteth it away behind his back.
SIR 21:16 The discourse of a fool is like a burden in the way; But grace shall be found on the lips of the wise.
SIR 21:17 The mouth of the prudent man shall be sought for in the congregation; And they will ponder his words in their heart.
SIR 21:18 As a house that is destroyed, so is wisdom to a fool; And the knowledge of an unwise man is [as] talk without sense.
SIR 21:19 Instruction is [as] fetters on the feet of an unwise man, And as manacles on the right hand.
SIR 21:20 A fool lifteth up his voice with laughter; But a clever man will scarce smile quietly.
SIR 21:21 Instruction is to a prudent man as an ornament of gold, And as a bracelet upon his right arm.
SIR 21:22 The foot of a fool is soon in [another man’s] house; But a man of experience will be ashamed of entering.
SIR 21:23 A foolish man peepeth in from the door of [another man’s] house; But a man that is instructed will stand without.
SIR 21:24 It is a want of instruction in a man to listen at the door; But the prudent man will be grieved with the disgrace.
SIR 21:25 The lips of strangers will be grieved at these things; But the words of prudent men will be weighed in the balance.
SIR 21:26 The heart of fools is in their mouth; But the mouth of wise men is their heart.
SIR 21:27 When the ungodly curseth Satan, He curseth his own soul.
SIR 21:28 A whisperer defileth his own soul, And shall be hated wheresoever he sojourneth.
SIR 22:1 A slothful man is compared to a stone that is defiled; And every one will hiss him out in his disgrace.
SIR 22:2 A slothful man is compared to the filth of a dunghill: Every man that taketh it up will shake out his hand.
SIR 22:3 A father hath shame in having begotten an uninstructed [son;] And a [foolish] daughter is born to his loss.
SIR 22:4 A prudent daughter shall inherit a husband of her own; And she that bringeth shame is the grief of him that begat her.
SIR 22:5 She that is bold bringeth shame upon father and husband; And she shall be despised of them both.
SIR 22:6 Unseasonable discourse is [as] music in mourning; But stripes and correction are wisdom at every season.
SIR 22:7 He that teacheth a fool is [as] one that glueth a potsherd together; [Even as] one that waketh a sleeper out of a deep sleep.
SIR 22:8 He that discourseth to a fool is [as] one discoursing to a man that slumbereth; And at the end he will say, What is it?
SIR 22:11 Weep for the dead, for light hath failed [him;] And weep for a fool, for understanding hath failed [him:] Weep more sweetly for the dead, because he hath found rest; But the life of the fool is worse than death.
SIR 22:12 Seven days are [the days of] mourning for the dead; But for a fool and an ungodly man, all the days of his life.
SIR 22:13 Talk not much with a foolish man, And go not to one that hath no understanding: Beware of him, lest thou have trouble; And [so] thou shalt not be defiled in his onslaught: Turn aside from him, and thou shalt find rest; And [so] thou shalt not be wearied in his madness.
SIR 22:14 What shall be heavier than lead? And what is the name thereof, but a fool?
SIR 22:15 Sand, and salt, and a mass of iron, is easier to bear, Than a man without understanding.
SIR 22:16 Timber girt and bound into a building shall not be loosed with shaking: So a heart established in due season on well advised counsel shall not be afraid.
SIR 22:17 A heart settled upon a thoughtful understanding Is as an ornament of plaster on a polished wall.
SIR 22:18 Palisades set on a high place will not stand against the wind: So a fearful heart in the imagination of a fool will not stand against any fear.
SIR 22:19 He that pricketh the eye will make tears to fall; And he that pricketh the heart maketh it to show feeling.
SIR 22:20 Whoso casteth a stone at birds frighteneth them away; And he that upbraideth a friend will dissolve friendship.
SIR 22:21 If thou hast drawn a sword against a friend, despair not; For there may be a returning.
SIR 22:22 If thou hast opened thy mouth against a friend, fear not; For there may be a reconciling; Except it be for upbraiding, and arrogance, and disclosing of a secret, and a treacherous blow: For these things every friend will flee.
SIR 22:23 Gain trust with thy neighbor in his poverty, That in his prosperity thou mayest have gladness: Abide steadfast unto him in the time of his affliction, That thou mayest be heir with him in his inheritance.
SIR 22:24 Before fire is the vapor and smoke of a furnace; So revilings before bloodshed.
SIR 22:25 I will not be ashamed to shelter a friend; And I will not hide myself from his face:
SIR 22:26 And if any evil happen unto me because of him, Everyone that heareth it will beware of him.
SIR 22:27 Who shall set a watch over my mouth, And a seal of shrewdness upon my lips, That I fall not from it, and that my tongue destroy me not?
SIR 23:1 O Lord, Father and Master of my life, Abandon me not to their counsel: Suffer me not to fall by them.
SIR 23:2 Who will set scourges over my thought, And a discipline of wisdom over my heart? That they spare me not for mine ignorances, And [my heart] pass not by their sins:
SIR 23:3 That mine ignorances be not multiplied, And my sins abound not; And I shall fall before mine adversaries, And mine enemy rejoice over me.
SIR 23:4 O Lord, Father and God of my life, Give me not a proud look,
SIR 23:5 And turn away concupiscense from me.
SIR 23:6 Let not greediness and chambering overtake me; And give me not over to a shameless mind.
SIR 23:7 Hear ye, my children, the discipline of the mouth; And he that keepeth it shall not be taken.
SIR 23:8 The sinner shall be overtaken in his lips; And the reviler and the proud man shall stumble therein.
SIR 23:9 Accustom not thy mouth to an oath; And be not accustomed to the naming of the Holy One.
SIR 23:10 For as a servant that is continually scourged shall not lack a bruise, So he also that sweareth and nameth [God] continually shall not be cleansed from sin.
SIR 23:11 A man of many oaths shall be filled with iniquity; And the scourge shall not depart from his house: If he shall offend, his sin shall be upon him; And if he disregard it, he hath sinned doubly; And if he hath sworn in vain, he shall not be justified; For his house shall be filled with calamities.
SIR 23:12 There is a manner of speech that is clothed about with death: Let it not be found in the heritage of Jacob; For all these things shall be far from the godly, And they shall not wallow in sins.
SIR 23:13 Accustom not thy mouth to gross rudeness, For therein is the word of sin.
SIR 23:14 Remember thy father and thy mother, For thou sittest in the midst of great men; That thou be not forgetful before them, And become a fool by thy custom; So shalt thou wish that thou hadst not been born, And curse the day of thy nativity.
SIR 23:15 A man that is accustomed to words of reproach Will not be corrected all the days of his life.
SIR 23:16 Two sorts [of men] multiply sins, And the third will bring wrath: A hot mind, as a burning fire, will not be quenched till it be consumed: A fornicator in the body of his flesh will never cease till he hath burned out the fire.
SIR 23:17 All bread is sweet to a fornicator: He will not leave off till he die.
SIR 23:18 A man that goeth astray from his own bed, Saying in his heart, Who seeth me? Darkness is round about me, and the walls hide me, And no man seeth me; of whom am I afraid? The Most High will not remember my sins;
SIR 23:19 —And the eyes of men are his terror, And he knoweth not that the eyes of the Lord are ten thousand times brighter than the sun, Beholding all the ways of men, And looking into secret places.
SIR 23:20 All things were known unto him or ever they were created; And in like manner also after they were perfected.
SIR 23:21 This man shall be punished in the streets of the city; And where he suspected not he shall be taken.
SIR 23:22 So also a wife that leaveth her husband, And bringeth in an heir by a stranger.
SIR 23:23 For first, she was disobedient in the law of the Most High; And secondly, she trespassed against her own husband; And thirdly, she played the adulteress in whoredom, And brought in children by a stranger.
SIR 23:24 She shall be brought out into the congregation; And upon her children shall there be visitation.
SIR 23:25 Her children shall not spread into roots, And her branches shall bear no fruit.
SIR 23:26 She shall leave her memory for a curse; And her reproach shall not be blotted out.
SIR 23:27 And they that are left behind shall know that there is nothing better than the fear of the Lord, And nothing sweeter than to take heed unto the commandments of the Lord.
SIR 24:1 Wisdom shall praise herself, And shall glory in the midst of her people.
SIR 24:2 In the congregation of the Most High shall she open her mouth, And glory in the presence of his power.
SIR 24:3 I came forth from the mouth of the Most High, And covered the earth as a mist.
SIR 24:4 I dwelt in high places, And my throne is in the pillar of the cloud.
SIR 24:5 Alone I compassed the circuit of heaven, And walked in the depth of the abyss.
SIR 24:6 In the waves of the sea, and in all the earth, And in every people and nation, I gat a possession.
SIR 24:7 With all these I sought rest; And in whose inheritance shall I lodge?
SIR 24:8 Then the Creator of all things gave me a commandment; And he that created me made my tabernacle to rest, And said, Let thy tabernacle be in Jacob, And thine inheritance in Israel.
SIR 24:9 He created me from the beginning before the world; And to the end I shall not fail.
SIR 24:10 In the holy tabernacle I ministered before him; And so was I established in Zion.
SIR 24:11 In the beloved city likewise he gave me rest; And in Jerusalem was my authority.
SIR 24:12 And I took root in a people that was glorified, Even in the portion of the Lord’s own inheritance.
SIR 24:13 I was exalted like a cedar in Lebanon, And as a cypress tree on the mountains of Hermon.
SIR 24:14 I was exalted like a palm tree on the sea shore, And as rose plants in Jericho, And as a fair olive tree in the plain; And I was exalted as a plane tree.
SIR 24:15 As cinnamon and aspalathus, I have given a scent of perfumes; And as choice myrrh, I spread abroad a pleasant odor; As galbanum, and onyx, and stacte, And as the fume of frankincense in the tabernacle.
SIR 24:16 As the terebinth I stretched out my branches; And my branches are branches of glory and grace.
SIR 24:17 As the vine I put forth grace; And my flowers are the fruit of glory and riches.
SIR 24:19 Come unto me, ye that are desirous of me, And be ye filled with my produce.
SIR 24:20 For my memorial is sweeter than honey, And mine inheritance than the honeycomb.
SIR 24:21 They that eat me shall yet be hungry; And they that drink me shall yet be thirsty.
SIR 24:22 He that obeyeth me shall not be ashamed; And they that work in me shall not do amiss.
SIR 24:23 All these things are the book of the covenant of the Most High God, [Even] the law which Moses commanded us for a heritage unto the assemblies of Jacob.
SIR 24:25 It is he that maketh wisdom abundant, as Pishon, And as Tigris in the days of new [fruits;]
SIR 24:26 That maketh understanding full as Euphrates, And as Jordan in the days of harvest;
SIR 24:27 That maketh instruction to shine forth as the light, As Gihon in the days of vintage.
SIR 24:28 The first man knew her not perfectly; And in like manner the last hath not traced her out.
SIR 24:29 For her thoughts are filled from the sea, And her counsels from the great deep.
SIR 24:30 And I came out as a stream from a river, And as a conduit into a garden.
SIR 24:31 I said, I will water my garden, And will water abundantly my garden bed; And, lo, my stream became a river, And my river became a sea.
SIR 24:32 I will yet bring instruction to light as the morning, And will make these things to shine forth afar off.
SIR 24:33 I will yet pour out doctrine as prophecy, And leave it unto generations of ages.
SIR 24:34 Behold that I have not labored for myself only, But for all them that diligently seek her.
SIR 25:1 In three things I was beautified, And stood up beautiful before the Lord and men: The concord of brethren, and friendship of neighbors, And a woman and her husband that walk together in agreement.
SIR 25:2 But three sorts [of men] my soul hateth, And I am greatly offended at their life: A poor man that is haughty, and a rich man that is a liar, [And] an old man that is an adulterer lacking understanding.
SIR 25:3 In [thy] youth thou hast not gathered, And how shouldest thou find in thine old age?
SIR 25:4 How beautiful a thing is judgment for gray hairs, And for elders to know counsel!
SIR 25:5 How beautiful is the wisdom of old men, And thought and counsel to men that are in honor!
SIR 25:6 Much experience is the crown of old men; And their glorying is the fear of the Lord.
SIR 25:7 There are nine things that I have thought of, and in my heart counted happy; And the tenth I will utter with my tongue: A man that hath joy of his children; A man that liveth and looketh upon the fall of his enemies:
SIR 25:8 Happy is he that dwelleth with a wife of understanding; And he that hath not slipped with his tongue; And he that hath not served a man that is unworthy of him:
SIR 25:9 Happy is he that hath found prudence; And he that discourseth in the ears of them that listen.
SIR 25:10 How great is he that hath found wisdom! Yet is there none above him that feareth the Lord.
SIR 25:11 The fear of the Lord passeth all things: He that holdeth it, to whom shall he be likened?
SIR 25:13 [Give me] any plague but the plague of the heart; And any wickedness but the wickedness of a woman;
SIR 25:14 Any calamity, but a calamity from them that hate me; And any vengeance, but the vengeance of enemies.
SIR 25:15 There is no head above the head of a serpent; And there is no wrath above the wrath of an enemy.
SIR 25:16 I will rather dwell with a lion and a dragon, Than keep house with a wicked woman.
SIR 25:17 The wickedness of a woman changeth her look, And darkeneth her countenance as a bear doth.
SIR 25:18 Her husband shall sit at meat among his neighbors, And when he heareth it he sigheth bitterly.
SIR 25:19 All malice is but little to the malice of a woman: Let the portion of a sinner fall on her.
SIR 25:20 [As] the going up a sandy way [is] to the feet of the aged, So is a wife full of words to a quiet man.
SIR 25:21 Throw not thyself upon the beauty of a woman; And desire not a woman for her beauty.
SIR 25:22 There is anger, and impudence, and great reproach, If a woman maintain her husband.
SIR 25:23 A wicked woman is abasement of heart, And sadness of countenance, and a wounded heart: A woman that will not make her husband happy Is [as] hands that hang down, and palsied knees.
SIR 25:24 From a woman [was] the beginning of sin; And because of her we all die.
SIR 25:25 Give not water an outlet; Neither to a wicked woman freedom of speech.
SIR 25:26 If she go not as thou wouldest have her, Cut her off from thy flesh.
SIR 26:1 Happy is the husband of a good wife; And the number of his days shall be twofold.
SIR 26:2 A brave woman rejoiceth her husband; And he shall fulfill his years in peace.
SIR 26:3 A good wife is a good portion: She shall be given in the portion of such as fear the Lord.
SIR 26:4 Whether a man be rich or poor, A good heart [maketh] at all times a cheerful countenance.
SIR 26:5 Of three things my heart was afraid; And concerning the fourth kind I made supplication: The slander of a city, and the assembly of a multitude, and a false accusation: All these are more grievous than death.
SIR 26:6 A grief of heart and sorrow is a woman that is jealous of [another] woman, And the scourge of a tongue communicating to all.
SIR 26:7 A wicked woman is [as] a yoke of oxen shaken to and fro: He that taketh hold of her is as one that graspeth a scorpion.
SIR 26:8 A drunken woman [causeth] great wrath; And she will not cover her own shame.
SIR 26:9 The whoredom of a woman is in the lifting up of her eyes; And it shall be known by her eyelids.
SIR 26:10 Keep strict watch on a headstrong daughter, Lest she find liberty for herself, and use it.
SIR 26:11 Look well after an impudent eye; And marvel not if it trespass against thee.
SIR 26:12 She will open her mouth, as a thirsty traveler, And drink of every water that is near: At every post will she sit down, And open her quiver against [any] arrow.
SIR 26:13 The grace of a wife will delight her husband; And her knowledge will fatten his bones.
SIR 26:14 A silent woman is a gift of the Lord; And there is nothing so much worth as a well-instructed soul.
SIR 26:15 A shamefaced woman is grace upon grace; And there is no price worthy of a continent soul.
SIR 26:16 As the sun when it ariseth in the highest places of the Lord, So is the beauty of a good wife in the ordering of a man’s house.
SIR 26:17 As the lamp that shineth upon the holy candlestick, So is the beauty of the face in ripe age.
SIR 26:18 As the golden pillars are upon a base of silver, So are beautiful feet with the breasts of one that is steadfast.
SIR 26:28 For two things my heart is grieved; And for the third anger cometh upon me: A man of war that suffereth for poverty; And men of understanding that are counted as refuse: One that turneth back from righteousness to sin; The Lord shall prepare him for the sword.
SIR 26:29 A merchant shall hardly keep himself from wrong doing; And a huckster shall not be acquitted of sin.
SIR 27:1 Many have sinned for a thing indifferent; And he that seeketh to multiply [gain] will turn his eye away.
SIR 27:2 A nail will stick fast between the joinings of stones; And sin will thrust itself in between buying and selling.
SIR 27:3 Unless [a man] hold on diligently in the fear of the Lord, His house shall soon be overthrown.
SIR 27:4 In the shaking of a sieve, the refuse remaineth; So the filth of man in his reasoning.
SIR 27:5 The furnace will prove the potter’s vessels; And the trial of a man is in his reasoning.
SIR 27:6 The fruit of a tree declareth the husbandry thereof; So is the utterance of the thought of the heart of a man.
SIR 27:7 Praise no man before [thou hearest him] reason; For this is the trial of men.
SIR 27:8 If thou followest righteousness, thou shalt obtain her, And put her on, as a long robe of glory.
SIR 27:9 Birds will resort unto their like; And truth will return unto them that practice her.
SIR 27:10 The lion lieth in wait for prey; So doth sin for them that work iniquity.
SIR 27:11 The discourse of a godly man is always wisdom: But the foolish man changeth as the moon.
SIR 27:12 Among men void of understanding observe the opportunity; But stay continually among the thoughtful.
SIR 27:13 The discourse of fools is an offense; And their laughter is in the wantonness of sin.
SIR 27:14 The talk of a man of many oaths will make the hair stand upright; And their strife maketh one stop his ears.
SIR 27:15 The strife of the proud is a shedding of blood; And their reviling of each other is a grievous thing to hear.
SIR 27:16 He that revealeth secrets destroyeth credit, And shall not find a friend to his mind.
SIR 27:17 Love a friend, and keep faith with him: But if thou reveal his secrets, Thou shalt not pursue after him;
SIR 27:18 For as a man hath destroyed his enemy, So hast thou destroyed the friendship of thy neighbor.
SIR 27:19 And as a bird which thou hast loosed out of thy hand, So hast thou let thy neighbor go, and thou wilt not catch him again:
SIR 27:20 Pursue him not, for he is gone far away, And hath escaped as a gazelle out of the snare.
SIR 27:21 For a wound may be bound up, and after reviling there may be a reconcilement; But he that revealeth secrets hath lost hope.
SIR 27:22 One that winketh with the eye contriveth evil things; And no man will remove him from it.
SIR 27:23 When thou art present, he will speak sweetly, And will admire thy words; But afterward he will writhe his mouth, And set a trap [for thee] in thy words.
SIR 27:24 I have hated many things, but nothing like him; And the Lord will hate him.
SIR 27:25 One that casteth a stone on high casteth it on his own head; And a deceitful stroke will open wounds.
SIR 27:26 He that diggeth a pit shall fall into it; And he that setteth a snare shall be taken therein.
SIR 27:27 He that doeth evil things, they shall roll upon him, And he shall not know whence they have come to him.
SIR 27:28 Mockery and reproach are from the haughty; And vengeance, as a lion, shall lie in wait for him.
SIR 27:29 They that rejoice at the fall of the godly shall be taken in a snare; And anguish shall consume them before they die.
SIR 27:30 Wrath and anger, these also are abominations; And a sinful man shall possess them.
SIR 28:1 He that taketh vengeance shall find vengeance from the Lord; And he will surely make firm his sins.
SIR 28:2 Forgive thy neighbor the hurt that he hath done [thee;] And then thy sins shall be pardoned when thou prayest.
SIR 28:3 Man cherisheth anger against man; And doth he seek healing from the Lord?
SIR 28:4 Upon a man like himself he hath no mercy; And doth he make supplication for his own sins?
SIR 28:5 He being himself flesh nourisheth wrath: Who shall make atonement for his sins?
SIR 28:6 Remember thy last end, and cease from enmity: [Remember] corruption and death, and abide in the commandments.
SIR 28:7 Remember the commandments, and be not wroth with thy neighbor; And [remember] the covenant of the Highest, and wink at ignorance.
SIR 28:8 Abstain from strife, and thou shalt diminish thy sins: For a passionate man will kindle strife;
SIR 28:9 And a man that is a sinner will trouble friends, And will make debate among them that are at peace.
SIR 28:10 As is the fuel of the fire, so will it burn; And as the stoutness of the strife is, [so] will it burn: As is the strength of the man, [so] will be his wrath; And as is his wealth, [so] will he exalt his anger.
SIR 28:11 A contention begun in haste kindleth a fire; And a hasty fighting sheddeth blood.
SIR 28:12 If thou blow a spark, it shall burn; And if thou spit upon it, it shall be quenched: And both these shall come out of thy mouth.
SIR 28:13 Curse the whisperer and double-tongued: For he hath destroyed many that were at peace.
SIR 28:14 A third person’s tongue hath shaken many, And dispersed them from nation to nation; And it hath pulled down strong cities, And overthrown the houses of great men.
SIR 28:15 A third person’s tongue hath cast out brave women, And deprived them of their labors.
SIR 28:16 He that hearkeneth unto it shall not find rest, Nor shall he dwell quietly.
SIR 28:17 The stroke of a whip maketh a mark in the flesh; But the stroke of a tongue will break bones.
SIR 28:18 Many have fallen by the edge of the sword: Yet not so many as they that have fallen because of the tongue.
SIR 28:19 Happy is he that is sheltered from it, That hath not passed through the wrath thereof; That hath not drawn its yoke, And hath not been bound with its bands.
SIR 28:20 For the yoke thereof is a yoke of iron, And the bands thereof are bands of brass.
SIR 28:21 The death thereof is an evil death; And Hades were better than it.
SIR 28:22 It shall not have rule over godly men; And they shall not be burned in its flame.
SIR 28:23 They that forsake the Lord shall fall into it; And it shall burn among them, and shall not be quenched: It shall be sent forth upon them as a lion; And as a leopard it shall destroy them.
SIR 28:24 Look that thou hedge thy possession about with thorns; Bind up thy silver and thy gold;
SIR 28:25 And make a balance and a weight for thy words; And make a door and a bar for thy mouth.
SIR 28:26 Take heed lest thou slip therein; Lest thou fall before one that lieth in wait.
SIR 29:1 He that showeth mercy will lend unto his neighbor; And he that strengtheneth him with his hand keepeth the commandments.
SIR 29:2 Lend to thy neighbor in time of his need; And pay thou thy neighbor again in due season.
SIR 29:3 Confirm thy word, and keep faith with him; And at all seasons thou shalt find what thou needest.
SIR 29:4 Many have reckoned a loan as a windfall, And have given trouble to those that helped them.
SIR 29:5 Till he hath received, he will kiss a man’s hands; And for his neighbor’s money he will speak humbly: And when payment is due, he will prolong the time, And return words of heaviness, and complain of the times.
SIR 29:6 If he prevail, he shall hardly receive the half; And he will count it as a windfall: If not, he hath deprived him of his money, And he hath gotten him for an enemy without cause: He will pay him with cursings and railings; And for honor he will pay him disgrace.
SIR 29:7 Many on account of [men’s] ill-dealing have turned away; They have feared to be defrauded for nought.
SIR 29:8 Howbeit with a man in poor estate be long-suffering; And let him not wait for [thine] alms.
SIR 29:9 Help a poor man for the commandment’s sake; And according to his need send him not empty away.
SIR 29:10 Lose [thy] money for a brother and a friend; And let it not rust under the stone to be lost.
SIR 29:11 Bestow thy treasure according to the commandments of the Most High; And it shall profit thee more than gold.
SIR 29:12 Shut up alms in thy store-chambers; And it shall deliver thee out of all affliction:
SIR 29:13 It shall fight for thee against thine enemy Better than a mighty shield and a ponderous spear.
SIR 29:14 A good man will be surety for his neighbor; And he that hath lost shame will fail him.
SIR 29:15 Forget not the good offices of thy surety; For he hath given his life for thee.
SIR 29:16 A sinner will overthrow the good estate of his surety;
SIR 29:17 And he that is of an unthankful mind will fail him that delivered him.
SIR 29:18 Suretyship hath undone many that were prospering, And shaken them as a wave of the sea: Mighty men hath it driven from their homes; And they wandered among strange nations.
SIR 29:19 A sinner that falleth into suretyship, And undertaketh contracts for work, shall fall into lawsuits.
SIR 29:20 Help thy neighbor according to thy power, And take heed to thyself that thou fall not [to the same.]
SIR 29:21 The chief thing for life is water, and bread, And a garment, and a house to cover shame.
SIR 29:22 Better is the life of a poor man under a shelter of logs, Than sumptuous fare in another man’s house.
SIR 29:23 With little or with much, be well satisfied.
SIR 29:24 It is a miserable life to go from house to house: And where thou art a sojourner, thou shalt not [dare to] open thy mouth.
SIR 29:25 Thou shalt entertain, and give to drink, and have no thanks: And besides this thou shalt hear bitter words.
SIR 29:26 Come hither, thou sojourner, furnish a table, And if thou hast aught in thy hand, feed me with it.
SIR 29:27 Go forth, thou sojourner, from the face of honor; My brother is come to be my guest; I have need of my house.
SIR 29:28 These things are grievous to a man of understanding; The upbraiding of houseroom, and the reproaching of the moneylender.
SIR 30:1 He that loveth his son will continue to lay stripes upon him, That he may have joy of him in the end.
SIR 30:2 He that chastiseth his son shall have profit of him, And shall glory of him among his acquaintance.
SIR 30:3 He that teacheth his son shall provoke his enemy to jealousy; And before friends he shall rejoice of him.
SIR 30:4 His father dieth, and is as though he had not died; For he hath left one behind him like himself.
SIR 30:5 In his life, he saw and rejoiced [in him;] And when he died, he sorrowed not:
SIR 30:6 He left behind him an avenger against his enemies, And one to requite kindness to his friends.
SIR 30:7 He that maketh too much of his son shall bind up his wounds; And his heart will be troubled at every cry.
SIR 30:8 An unbroken horse becometh stubborn; And a son left at large becometh headstrong.
SIR 30:9 Cocker thy child, and he shall make thee afraid: Play with him, and he will grieve thee.
SIR 30:10 Laugh not with him, lest thou have sorrow with him; And thou shalt gnash thy teeth in the end.
SIR 30:11 Give him no liberty in his youth, And wink not at his follies.
SIR 30:12 Bow down his neck in his youth, And beat him on the sides while he is a child, Lest he wax stubborn, and be disobedient unto thee; And there shall be sorrow to thy soul.
SIR 30:13 Chastise thy son, and take pains with him, Lest his shameless behavior be an offense unto thee.
SIR 30:14 Better is a poor man, being sound and strong of constitution, Than a rich man that is plagued in his body.
SIR 30:15 Health and a good constitution are better than all gold; And a strong body than wealth without measure.
SIR 30:16 There is no riches better than health of body; And there is no gladness above the joy of the heart.
SIR 30:17 Death is better than a bitter life, And eternal rest than a continual sickness.
SIR 30:18 Good things poured out upon a mouth that is closed Are [as] messes of meat laid upon a grave.
SIR 30:19 What doth an offering profit an idol? For neither shall it eat nor smell: So is he that is afflicted of the Lord,
SIR 30:20 Seeing with his eyes and groaning, As a eunuch embracing a virgin and groaning.
SIR 30:21 Give not over thy soul to sorrow; And afflict not thyself in thine own counsel.
SIR 30:22 Gladness of heart is the life of a man; And the joyfulness of a man is length of days.
SIR 30:23 Love thine own soul, and comfort thy heart: And remove sorrow far from thee; For sorrow hath destroyed many, And there is no profit therein.
SIR 30:24 Envy and wrath shorten [a man’s] days; And care bringeth old age before the time.
SIR 30:25 A cheerful and good heart Will have a care of his meat and diet.
SIR 31:1 Wakefulness that cometh of riches consumeth the flesh, And the anxiety thereof putteth away sleep.
SIR 31:2 Wakeful anxiety will crave slumber; And in a sore disease sleep will be broken.
SIR 31:3 A rich man toileth in gathering money together; And when he resteth, he is filled with his good things.
SIR 31:4 A poor man toileth in lack of substance; And when he resteth, he becometh needy.
SIR 31:5 He that loveth gold shall not be justified; And he that followeth destruction shall himself have his fill [of it.]
SIR 31:6 Many have been given over to ruin for the sake of gold; And their perdition meeteth them face to face.
SIR 31:7 It is a stumbling block unto them that sacrifice unto it; And every fool shall be taken therewith.
SIR 31:8 Blessed is the rich that is found without blemish, And that goeth not after gold.
SIR 31:9 Who is he? and we will call him blessed: For wonderful things hath he done among his people.
SIR 31:10 Who hath been tried thereby, and found perfect? Then let him glory. Who hath had the power to transgress, and hath not transgressed? And to do evil, and hath not done it?
SIR 31:11 His goods shall be made sure, And the congregation shall declare his alms.
SIR 31:12 Sittest thou at a great table? be not greedy upon it, And say not, Many are the things upon it.
SIR 31:13 Remember that an evil eye is a wicked thing: What hath been created more evil than an eye? Therefore it sheddeth tears from every face.
SIR 31:14 Stretch not thy hand whithersoever it looketh, And thrust not thyself with it into the dish.
SIR 31:15 Consider thy neighbor’s [liking] by thine own; And be discreet in every point.
SIR 31:16 Eat, as [becometh] a man, those things which are set before thee; And eat not greedily, lest thou be hated.
SIR 31:17 Be first to leave off for manners’ sake; And be not insatiable, lest thou offend.
SIR 31:18 And if thou sittest among many, Reach not out thy hand before them.
SIR 31:19 How sufficient to a well-mannered man is a very little, And he doth not breathe hard upon his bed.
SIR 31:20 Healthy sleep cometh of moderate eating; He riseth early, and his wits are with him: The pain of wakefulness, and colic, And griping, are with an insatiable man.
SIR 31:21 And if thou hast been forced to eat, Rise up in the midst thereof, and thou shalt have rest.
SIR 31:22 Hear me, my son, and despise me not, And at the last thou shalt find my words [true:] In all thy works be quick, And no disease shall come unto thee.
SIR 31:23 Him that is liberal of his meat the lips shall bless; And the testimony of his excellence shall be believed.
SIR 31:24 Him that is a niggard of his meat the city shall murmur at; And the testimony of his niggardness shall be sure.
SIR 31:25 Show not thyself valiant in wine; For wine hath destroyed many.
SIR 31:26 The furnace proveth the temper [of steel] by dipping; So doth wine [prove] hearts in the quarreling of the proud.
SIR 31:27 Wine is as good as life to men, If thou drink it in its measure: What life is there to a man that is without wine? And it hath been created to make men glad.
SIR 31:28 Wine drunk in season [and] to satisfy Is joy of heart, and gladness of soul:
SIR 31:29 Wine drunk largely is bitterness of soul, With provocation and conflict.
SIR 31:30 Drunkenness increaseth the rage of a fool unto his hurt; It diminisheth strength, and addeth wounds.
SIR 31:31 Rebuke not thy neighbor at a banquet of wine, Neither set him at nought in his mirth: Speak not unto him a word of reproach, And press not upon him by asking back [a debt.]
SIR 32:1 Have they made thee ruler [of a feast?] Be not lifted up, Be thou among them as one of them; Take thought for them, and so sit down.
SIR 32:2 And when thou hast done all thy office, take thy place, That thou mayest be gladdened on their account, And receive a crown for thy well ordering.
SIR 32:3 Speak, thou that art the elder, for it becometh thee, [but] with sound knowledge; And hinder not music.
SIR 32:4 Pour not out talk where there is a performance of music, And display not thy wisdom out of season.
SIR 32:5 [As] a signet of carbuncle in a setting of gold, [So] is a concert of music in a banquet of wine.
SIR 32:6 [As] a signet of emerald in a work of gold, [So] is a strain of music with pleasant wine.
SIR 32:7 Speak, young man, if there be need of thee; [Yet] scarcely if thou be twice asked.
SIR 32:8 Sum up thy speech, many things in few words; Be as one that knoweth and yet holdeth his tongue.
SIR 32:9 [If thou be] among great men, behave not as their equal; And when another is speaking, make not much babbling.
SIR 32:10 Before thunder speedeth lightning; And before a shamefaced man favor shall go forth.
SIR 32:11 Rise up betimes, and be not the last; Get thee home quickly and loiter not:
SIR 32:12 There take thy pastime, and do what is in thy heart; And sin not by proud speech:
SIR 32:13 And for these things bless him that made thee, And giveth thee to drink freely of his good things.
SIR 32:14 He that feareth the Lord will receive [his] discipline; And they that seek [him] early shall find favor.
SIR 32:15 He that seeketh the law shall be filled therewith: But the hypocrite shall stumble thereat.
SIR 32:16 They that fear the Lord shall find judgment, And shall kindle righteous acts as a light.
SIR 32:17 A sinful man shunneth reproof, And will find a judgment according to his will.
SIR 32:18 A man of counsel will not neglect a thought; A strange and proud man will not crouch in fear, Even after he hath done a thing by himself without counsel.
SIR 32:19 Do nothing without counsel; And when thou hast once done, repent not.
SIR 32:20 Go not in a way of conflict; And stumble not in stony places.
SIR 32:21 Be not confident in a smooth way.
SIR 32:22 And beware of thine own children.
SIR 32:23 In every work trust thine own soul; For this is the keeping of the commandments.
SIR 32:24 He that believeth the law giveth heed to the commandment; And he that trusteth in the Lord shall suffer no loss.
SIR 33:1 There shall no evil happen unto him that feareth the Lord; But in temptation once and again will he deliver him.
SIR 33:2 A wise man will not hate the law; But he that is a hypocrite therein is as a ship in a storm.
SIR 33:3 A man of understanding will put his trust in the law; And the law is faithful unto him, as when one asketh at the oracle.
SIR 33:4 Prepare [thy] speech, and so shalt thou be heard; Bind up instruction, and make thine answer.
SIR 33:5 The heart of a fool is [as] a cartwheel; And his thoughts like a rolling axletree.
SIR 33:6 A stallion horse is as a mocking friend; He neigheth under everyone that sitteth upon him.
SIR 33:7 Why doth one day excel another, When all the light of every day in the year is of the sun?
SIR 33:8 By the knowledge of the Lord they were distinguished; And he varied seasons and feasts:
SIR 33:9 Some of them he exalted and hallowed, And some of them hath he made ordinary days.
SIR 33:10 And all men are from the ground, And Adam was created of earth.
SIR 33:11 In the abundance of his knowledge the Lord distinguished them, And made their ways various:
SIR 33:12 Some of them he blessed and exalted, And some of them he hallowed and brought nigh to himself: Some of them he cursed and brought low, And overthrew them from their place.
SIR 33:13 As the clay of the potter in his hand, All his ways are according to his good pleasure; So men are in the hand of him that made them, To render unto them according to his judgment.
SIR 33:14 Good is set over against evil, And life over against death: So is the sinner over against the godly.
SIR 33:15 And thus look upon all the works of the Most High; Two and two, one against another.
SIR 33:16 And I waked up last, As one that gleaneth after the grape-gatherers: By the blessing of the Lord I gat before them, And filled my winepress as one that gathereth grapes.
SIR 33:17 Consider that I labored not for myself alone, But for all them that seek instruction.
SIR 33:18 Hear me, ye great men of the people, And hearken with your ears, ye rulers of the congregation.
SIR 33:19 To son and wife, to brother and friend, Give not power over thee while thou livest; And give not thy goods to another, Lest thou repent and make supplication for them [again.]
SIR 33:20 While thou yet livest, and breath is in thee, Give not thyself over to anyone.
SIR 33:21 For better it is that thy children should supplicate thee, Than that thou shouldest look to the hand of thy sons.
SIR 33:22 In all thy works keep the upper hand; Bring not a stain on thine honor.
SIR 33:23 In the day that thou endest the days of thy life, And in the time of death, distribute thine inheritance.
SIR 33:24 Fodder, a stick, and burdens, for an ass; Bread, and discipline, and work, for a servant.
SIR 33:25 Set thy servant to work, and thou shalt find rest: Leave his hands idle, and he will seek liberty.
SIR 33:26 Yoke and thong will bow the neck: And for an evil servant there are racks and tortures.
SIR 33:27 Send him to labor, that he be not idle; For idleness teacheth much mischief.
SIR 33:28 Set him to work, as is fit for him; And if he obey not, make his fetters heavy.
SIR 33:29 And be not excessive toward any; And without judgment do nothing.
SIR 33:30 If thou hast a servant, let him be as thyself, Because thou hast bought him with blood.
SIR 33:31 If thou hast a servant, treat him as thyself; For as thine own soul wilt thou have need of him: If thou treat him ill, and he depart and run away, Which way wilt thou go to seek him?
SIR 34:1 Vain and false hopes are for a man void of understanding; And dreams give wings to fools.
SIR 34:2 As one that catcheth at a shadow, and followeth after the wind, So is he that setteth his mind on dreams.
SIR 34:3 The vision of dreams is [as] this thing against that, The likeness of a face over against a face.
SIR 34:4 Of an unclean thing what shall be cleansed? And of that which is false what shall be true?
SIR 34:5 Divinations, and soothsayings, and dreams, are vain: And the heart fancieth, as a woman’s in travail.
SIR 34:6 If they be not sent from the Most High in [thy] visitation, Give not thy heart unto them.
SIR 34:7 For dreams have led many astray: And they have failed by putting their hope in them.
SIR 34:8 Without lying shall the law be accomplished; And wisdom is perfection to a faithful mouth.
SIR 34:9 A well-instructed man knoweth many things; And he that hath much experience will declare understanding.
SIR 34:10 He that hath no experience knoweth few things: But he that hath wandered shall increase [his] skill.
SIR 34:11 In my wandering I have seen many things; And more than my words is my understanding.
SIR 34:12 Ofttimes was I in danger even unto death; And I was preserved because of these things.
SIR 34:13 The spirit of those that fear the Lord shall live; For their hope is upon him that saveth them.
SIR 34:14 Whoso feareth the Lord shall not be afraid, and shall not play the coward; For he is his hope.
SIR 34:15 Blessed is the soul of him that feareth the Lord: To whom doth he give heed? and who is his stay?
SIR 34:16 The eyes of the Lord are upon them that love him, A mighty protection and strong stay, A cover from the hot blast, and a cover from the noonday, A guard from stumbling, and a succor from falling.
SIR 34:17 He raiseth up the soul, and enlighteneth the eyes: He giveth healing, life, and blessing.
SIR 34:18 He that sacrificeth of a thing wrongfully gotten, his offering is made in mockery; And the mockeries of wicked men are not well-pleasing.
SIR 34:19 The Most High hath no pleasure in the offerings of the ungodly; Neither is he pacified for sins by the multitude of sacrifices.
SIR 34:20 [As] one that killeth the son before his father’s eyes Is he that bringeth a sacrifice from the goods of the poor.
SIR 34:21 The bread of the needy is the life of the poor: He that depriveth him thereof is a man of blood.
SIR 34:22 [As] one that slayeth his neighbor is he that taketh away his living; And [as] a shedder of blood is he that depriveth a hireling of his hire.
SIR 34:23 One building, and another pulling down, What profit have they had but toil?
SIR 34:24 One praying, and another cursing, Whose voice will the Lord listen to?
SIR 34:25 He that washeth himself after [touching] a dead body, and toucheth it again, What profit hath he in his washing?
SIR 34:26 Even so a man fasting for his sins, And going again, and doing the same; Who will listen to his prayer? And what profit hath he in his humiliation?
SIR 35:1 He that keepeth the law multiplieth offerings; He that taketh heed to the commandments sacrificeth a peace offering.
SIR 35:2 He that requiteth a good turn offereth fine flour; And he that giveth alms sacrificeth a thank offering.
SIR 35:3 To depart from wickedness is a thing pleasing to the Lord; And to depart from unrighteousness is a propitiation.
SIR 35:4 See that thou appear not in the presence of the Lord empty.
SIR 35:5 For all these things [are to be done] because of the commandment.
SIR 35:6 The offering of the righteous maketh the altar fat; And the sweet savor thereof [is] before the Most High.
SIR 35:7 The sacrifice of a righteous man is acceptable; And the memorial thereof shall not be forgotten.
SIR 35:8 Glorify the Lord with a good eye, And stint not the firstfruits of thy hands.
SIR 35:9 In every gift show a cheerful countenance, And dedicate thy tithe with gladness.
SIR 35:10 Give unto the Most High according as he hath given; And as thy hand hath found, [give] with a good eye.
SIR 35:11 For the Lord recompenseth, And he will recompense thee sevenfold.
SIR 35:12 Think not to corrupt with gifts; for he will not receive them: And set not thy mind on an unrighteous sacrifice; For the Lord is judge, And with him is no respect of persons.
SIR 35:13 He will not accept any person against a poor man; And he will listen to the prayer of him that is wronged.
SIR 35:14 He will in no wise despise the supplication of the fatherless; Nor the widow, when she poureth out her tale.
SIR 35:15 Do not the tears of the widow run down her cheek? And is not her cry against him that hath caused them to fall?
SIR 35:16 He that serveth [God] according to his good pleasure shall be accepted, And his supplication shall reach unto the clouds.
SIR 35:17 The prayer of the humble pierceth the clouds; And till it come nigh, he will not be comforted; And he will not depart, till the Most High shall visit; And he shall judge righteously, and execute judgment.
SIR 35:18 And the Lord will not be slack, neither will he be long-suffering toward them, Till he have crushed the loins of the unmerciful; And he shall repay vengeance to the heathen; Till he have taken away the multitude of the haughty, And broken in pieces the scepters of the unrighteous;
SIR 35:19 Till he have rendered to [every] man according to his doings, And [to] the works of men according to their devices; Till he have judged the cause of his people; And he shall make them to rejoice in his mercy.
SIR 35:20 Mercy is seasonable in the time of his afflicting [them,] As clouds of rain in the time of drought.
SIR 36:1 Have mercy upon us, O Lord the God of all, and behold;
SIR 36:2 And send thy fear upon all the nations:
SIR 36:3 Lift up thy hand against the strange nations; And let them see thy mighty power.
SIR 36:4 As thou wast sanctified in us before them, So be thou magnified in them before us.
SIR 36:5 And let them know thee, as we also have known thee, That there is no God but only thou, O God.
SIR 36:6 Show new signs, and work diverse wonders; Glorify thy hand and thy right arm.
SIR 36:7 Raise up indignation, and pour out wrath; Take away the adversary, and destroy the enemy.
SIR 36:8 Hasten the time, and remember the oath; And let them declare thy mighty works.
SIR 36:9 Let him that escapeth be devoured by the rage of fire; And may they that harm thy people find destruction.
SIR 36:10 Crush the heads of the rulers of the enemies, That say, There is none but we.
SIR 36:11 Gather all the tribes of Jacob together, And take them for thine inheritance, as from the beginning.
SIR 36:12 O Lord, have mercy upon the people that is called by thy name, And upon Israel, whom thou didst liken unto a firstborn.
SIR 36:13 Have compassion upon the city of thy sanctuary, Jerusalem, the place of thy rest.
SIR 36:14 Fill Zion; exalt thine oracles, And [fill] thy people with thy glory.
SIR 36:15 Give testimony unto those that were thy creatures in the beginning, And raise up the prophecies that have been in thy name.
SIR 36:16 Give reward unto them that wait for thee: And men shall put their trust in thy prophets.
SIR 36:17 Hearken, O Lord, to the prayer of thy suppliants, According to the blessing of Aaron concerning thy people; And all they that are on the earth shall know That thou art the Lord, the eternal God.
SIR 36:18 The belly will eat any meat; Yet is one meat better than another.
SIR 36:19 The mouth tasteth meats taken in hunting: So doth an understanding heart false speeches.
SIR 36:20 A froward heart will cause heaviness: And a man of experience will recompense him.
SIR 36:21 A woman will receive any man; But one daughter is better than another.
SIR 36:22 The beauty of a woman cheereth the countenance; And a man desireth nothing so much.
SIR 36:23 If there is on her tongue mercy and meekness, Her husband is not like the sons of men.
SIR 36:24 He that getteth a wife entereth upon a possession: A help meet for him, and a pillar of rest.
SIR 36:25 Where no hedge is, the possession will be laid waste: And he that hath no wife will mourn as he wandereth up and down.
SIR 36:26 For who will trust a nimble robber, that skippeth from city to city? Even so [who shall trust] a man that hath no nest, and lodgeth wheresoever he findeth himself at nightfall?
SIR 37:1 Every friend will say, I also am his friend: But there is a friend, who is only a friend in name.
SIR 37:2 Is there not a grief in it even unto death, When a companion and friend is turned to enmity?
SIR 37:3 O wicked imagination, whence camest thou rolling in To cover the dry land with deceitfulness?
SIR 37:4 There is a companion, who rejoiceth in the gladness of a friend, But in time of affliction will be against him.
SIR 37:5 There is a companion, who for the belly’s sake laboreth with his friend, In the face of battle will take up the buckler.
SIR 37:6 Forget not a friend in thy soul; And be not unmindful of him in thy riches.
SIR 37:7 Every counselor extolleth counsel; But there is that counseleth for himself.
SIR 37:8 Let thy soul beware of a counselor, And know thou before what is his interest (For he will take counsel for himself); Lest he cast the lot upon thee,
SIR 37:9 And say unto thee, Thy way is good: And he will stand over against thee, to see what shall befall thee.
SIR 37:10 Take not counsel with one that looketh askance at thee; And hide thy counsel from such as are jealous of thee.
SIR 37:11 [Take not counsel] with a woman about her rival; Neither with a coward about war; Nor with a merchant about exchange; Nor with a buyer about selling; Nor with an envious man about thankfulness; Nor with an unmerciful man about kindliness; Nor with a sluggard about any kind of work; Nor with a hireling in thy house about finishing [his work;] Nor with an idle servant about much business: Give not heed to these in any matter of counsel.
SIR 37:12 But rather be continually with a godly man, Whom thou shalt have known to be a keeper of the commandments, Who in his soul is as thine own soul, And who will grieve with thee, if thou shalt miscarry.
SIR 37:13 And make the counsel of thy heart to stand; For there is none more faithful unto thee than it.
SIR 37:14 For a man’s soul is sometimes wont to bring him tidings, More than seven watchmen that sit on high on a watchtower.
SIR 37:15 And above all this entreat the Most High, That he may direct thy way in truth.
SIR 37:16 Let reason be the beginning of every work, And let counsel go before every action.
SIR 37:17 As a token of the changing of the heart,
SIR 37:18 Four manner of things do rise up, Good and evil, life and death; And that which ruleth over them continually is the tongue.
SIR 37:19 There is one that is shrewd [and] the instructor of many, And yet is unprofitable to his own soul.
SIR 37:20 There is [one] that is subtle in words, and is hated; He shall be destitute of all food:
SIR 37:21 For grace was not given him from the Lord; Because he is deprived of all wisdom.
SIR 37:22 There is one that is wise to his own soul; And the fruits of his understanding are trustworthy in the mouth.
SIR 37:23 A wise man will instruct his own people; And the fruits of his understanding are trustworthy.
SIR 37:24 A wise man shall be filled with blessing; And all they that see him shall call him happy.
SIR 37:25 The life of man is numbered by days; And the days of Israel are innumerable.
SIR 37:26 The wise man shall inherit confidence among his people, And his name shall live forever.
SIR 37:27 My son, prove thy soul in thy life, And see what is evil for it, and give not that unto it.
SIR 37:28 For all things are not profitable for all men, Neither hath every soul pleasure in everything.
SIR 37:29 Be not insatiable in any luxury, And be not greedy on the things that thou eatest.
SIR 37:30 For in multitude of meats there shall be disease, And surfeiting shall come nigh unto colic.
SIR 37:31 Because of surfeiting have many perished; But he that taketh heed shall prolong his life.
SIR 38:1 Honor a physician according to thy need [of him] with the honors due unto him: For verily the Lord hath created him.
SIR 38:2 For from the Most High cometh healing; And from the king he shall receive a gift.
SIR 38:3 The skill of the physician shall lift up his head; And in the sight of great men he shall be admired.
SIR 38:4 The Lord created medicines out of the earth; And a prudent man will have no disgust at them.
SIR 38:5 Was not water made sweet with wood, That the virtue thereof might be known?
SIR 38:6 And he gave men skill, That they might be glorified in his marvelous works.
SIR 38:7 With them doth he heal [a man,] And taketh away his pain.
SIR 38:8 With these will the apothecary make a confection; And his works shall not be brought to an end; And from him is peace upon the face of the earth.
SIR 38:9 My son, in thy sickness be not negligent; But pray unto the Lord, and he shall heal thee.
SIR 38:10 Put away wrong doing, and order thy hands aright, And cleanse thy heart from all manner of sin.
SIR 38:11 Give a sweet savor, and a memorial of fine flour; And make fat thine offering, as one that is not.
SIR 38:12 Then give place to the physician, for verily the Lord hath created him; And let him not go from thee, for thou hast need of him.
SIR 38:13 There is a time when in their very hands is the issue for good.
SIR 38:14 For they also shall beseech the Lord, That he may prosper them in [giving] relief and in healing for the maintenance of life.
SIR 38:15 He that sinneth before his Maker, Let him fall into the hands of the physician.
SIR 38:16 My son, let thy tears fall over the dead, And as one that suffereth grievously begin lamentation; And wind up his body according to his due, And neglect not his burial.
SIR 38:17 Make bitter weeping, and make passionate wailing, And let thy mourning be according to his desert, For one day or two, lest thou be evil spoken of: And so be comforted for thy sorrow.
SIR 38:18 For of sorrow cometh death, And sorrow of heart will bow down the strength.
SIR 38:19 In calamity sorrow also remaineth: And the poor man’s life is grievous to the heart.
SIR 38:20 Give not thy heart unto sorrow: Put it away, remembering the last end:
SIR 38:21 Forget it not, for there is no returning again: Him thou shalt not profit, and thou wilt hurt thyself.
SIR 38:22 Remember the sentence upon him; for so also shall thine be; Yesterday for me, and today for thee.
SIR 38:23 When the dead is at rest, let his remembrance rest; And be comforted for him, when his spirit departeth from him.
SIR 38:24 The wisdom of the scribe cometh by opportunity of leisure; And he that hath little business shall become wise.
SIR 38:25 How shall he become wise that holdeth the plow, That glorieth in the shaft of the goad, That driveth oxen, and is occupied in their labors, And whose discourse is of the stock of bulls?
SIR 38:26 He will set his heart upon turning his furrows; And his wakefulness is to give his heifers their fodder.
SIR 38:27 So is every artificer and workmaster, That passeth his time by night as by day; They that cut gravings of signets, And his diligence is to make great variety; He will set his heart to preserve likeness in his portraiture, And will be wakeful to finish his work.
SIR 38:28 So is the smith sitting by the anvil, And considering the unwrought iron: The vapor of the fire will waste his flesh; And in the heat of the furnace will he wrestle [with his work:] The noise of the hammer will be ever in his ear, And his eyes are upon the pattern of the vessel; He will set his heart upon perfecting his works, And he will be wakeful to adorn them perfectly.
SIR 38:29 So is the potter sitting at his work, And turning the wheel about with his feet, Who is always anxiously set at his work, And all his handiwork is by number;
SIR 38:30 He will fashion the clay with his arm, And will bend its strength in front of his feet; He will apply his heart to finish the glazing; And he will be wakeful to make clean the furnace.
SIR 38:31 All these put their trust in their hands; And each becometh wise in his own work.
SIR 38:32 Without these shall not a city be inhabited, And men shall not sojourn nor walk up and down [therein.]
SIR 38:33 They shall not be sought for in the council of the people, And in the assembly they shall not mount on high; They shall not sit on the seat of the judge, And they shall not understand the covenant of judgment: Neither shall they declare instruction and judgment; And where parables are they shall not be found.
SIR 38:34 But they will maintain the fabric of the world; And in the handiwork of their craft is their prayer.
SIR 39:1 Not so he that hath applied his soul, And meditateth in the law of the Most High; He will seek out the wisdom of all the ancients, And will be occupied in prophecies.
SIR 39:2 He will keep the discourse of the men of renown, And will enter in amidst the subtleties of parables.
SIR 39:3 He will seek out the hidden meaning of proverbs, And be conversant in the dark sayings of parables.
SIR 39:4 He will serve among great men, And appear before him that ruleth: He will travel through the land of strange nations; For he hath tried good things and evil among men.
SIR 39:5 He will apply his heart to resort early to the Lord that made him, And will make supplication before the Most High, And will open his mouth in prayer, And will make supplication for his sins.
SIR 39:6 If the great Lord will, He shall be filled with the spirit of understanding: He shall pour forth the words of his wisdom, And in prayer give thanks unto the Lord.
SIR 39:7 He shall direct his counsel and knowledge, And in his secrets shall he meditate.
SIR 39:8 He shall show forth the instruction which he hath been taught, And shall glory in the law of the covenant of the Lord.
SIR 39:9 Many shall commend his understanding; And so long as the world endureth, it shall not be blotted out: His memorial shall not depart, And his name shall live from generation to generation.
SIR 39:10 Nations shall declare his wisdom, And the congregation shall tell out his praise.
SIR 39:11 If he continue, he shall leave a greater name than a thousand: And if he die, he addeth thereto.
SIR 39:12 Yet more will I utter, which I have thought upon; And I am filled as the moon at the full.
SIR 39:13 Hearken unto me, ye holy children, And bud forth as a rose growing by a brook of water:
SIR 39:14 And give ye a sweet savor as frankincense, And put forth flowers as a lily, Spread abroad a sweet smell, and sing a song of praise; Bless ye the Lord for all his works.
SIR 39:15 Magnify his name, And give utterance to his praise With the songs of your lips, and with harps; And thus shall ye say when ye utter [his praise:]
SIR 39:16 All the works of the Lord are exceeding good, And every command shall be [accomplished] in his season.
SIR 39:17 None can say, What is this? wherefore is that? For in his season they shall all be sought out. At his word the waters stood as a heap, And the receptacles of waters at the word of his mouth.
SIR 39:18 At his command is all his good pleasure [done;] And there is none that shall hinder his salvation.
SIR 39:19 The works of all flesh are before him; And it is not possible to be hidden from his eyes.
SIR 39:20 He beholdeth from everlasting to everlasting; And there is nothing wonderful before him.
SIR 39:21 None can say, What is this? wherefore is that? For all things are created for their uses.
SIR 39:22 His blessing covered the dry land as a river, And saturated it as a flood.
SIR 39:23 As he hath turned the waters into saltiness; So shall the heathen inherit his wrath.
SIR 39:24 His ways are plain unto the holy; So are they stumbling blocks unto the wicked.
SIR 39:25 Good things are created from the beginning for the good; So are evil things for sinners.
SIR 39:26 The chief of all things necessary for the life of man Are water, and fire, and iron, and salt, And flour of wheat, and honey, and milk, The blood of the grape, and oil, and clothing.
SIR 39:27 All these things are for good to the godly; So to the sinners they shall be turned into evil.
SIR 39:28 There are winds that are created for vengeance, And in their fury lay on their scourges heavily; In the time of consummation they pour out their strength, And shall appease the wrath of him that made them.
SIR 39:29 Fire, and hail, and famine, and death, All these are created for vengeance;
SIR 39:30 Teeth of wild beasts, and scorpions and adders, And a sword punishing the ungodly unto destruction.
SIR 39:31 They shall rejoice in his commandment, And shall be made ready upon earth, when need is; And in their seasons they shall not transgress [his] word.
SIR 39:32 Therefore from the beginning I was resolved, And I thought [this,] and left it in writing;
SIR 39:33 All the works of the Lord are good: And he will supply every need in its season.
SIR 39:34 And none can say, This is worse than that: For they shall all be well approved in their season.
SIR 39:35 And now with all your heart and mouth sing ye praises, And bless the name of the Lord.
SIR 40:1 Great travail is created for every man, And a heavy yoke is upon the sons of Adam, From the day of their coming forth from their mother’s womb, Until the day for their burial in the mother of all things.
SIR 40:2 The expectation of things to come, and the day of death, [Trouble] their thoughts, and [cause] fear of heart;
SIR 40:3 From him that sitteth on a throne of glory, Even unto him that is humbled in earth and ashes;
SIR 40:4 From him that weareth purple and a crown, Even unto him that is clothed with a hempen frock.
SIR 40:5 [There is] wrath, and jealousy, and trouble, and disquiet, And fear of death, and anger, and strife; And in the time of rest upon his bed His night sleep doth change his knowledge.
SIR 40:6 A little or nothing is his resting, And afterward in his sleep, as in a day of keeping watch, He is troubled in the vision of his heart, As one that hath escaped from the front of battle.
SIR 40:7 In the very time of his deliverance he awaketh, And marveleth that the fear is nought.
SIR 40:8 [It is thus] with all flesh, from man to beast, And upon sinners sevenfold more.
SIR 40:9 Death, and bloodshed, and strife, and sword, Calamities, famine, tribulation, and the scourge;
SIR 40:10 All these things were created for the wicked, And because of them came the flood.
SIR 40:11 All things that are of the earth turn to the earth again: And [all things that are] of the waters return into the sea.
SIR 40:12 All bribery and injustice shall be blotted out; And good faith shall stand forever.
SIR 40:13 The goods of the unjust shall be dried up like a river, And like a great thunder in rain shall go off in noise.
SIR 40:14 In opening his hands [a man] shall be made glad: So shall transgressors utterly fail.
SIR 40:15 The children of the ungodly shall not put forth many branches; And [are as] unclean roots upon a sheer rock.
SIR 40:16 The sedge [that groweth] upon every water and bank of a river Shall be plucked up before all grass.
SIR 40:17 Bounty is as a garden of blessings, And almsgiving endureth forever.
SIR 40:18 The life of one that laboreth, and is contented, shall be made sweet; And he that findeth a treasure is above both.
SIR 40:19 Children and the building of a city establish a [man’s] name; And a blameless wife is counted above both.
SIR 40:20 Wine and music rejoice the heart; And the love of wisdom is above both.
SIR 40:21 The pipe and the psaltery make pleasant melody; And a pleasant tongue is above both.
SIR 40:22 Thine eye shall desire grace and beauty; And above both the green blade of grain.
SIR 40:23 A friend and a companion never meet amiss; And a wife with her husband is above both.
SIR 40:24 Brethren and succor are for a time of affliction; And almsgiving is a deliverer above both.
SIR 40:25 Gold and silver will make the foot stand sure; And counsel is esteemed above them both.
SIR 40:26 Riches and strength will lift up the heart; And the fear of the Lord is above both: There is nothing wanting in the fear of the Lord, And there is no need to seek help therein.
SIR 40:27 The fear of the Lord is as a garden of blessing, And covereth a man above all glory.
SIR 40:28 My son, lead not a beggar’s life; Better it is to die than to beg.
SIR 40:29 A man that looketh unto the table of another, His life is not to be counted for a life; He will pollute his soul with another man’s meats: But a man wise and well-instructed will beware thereof.
SIR 40:30 In the mouth of the shameless begging will be sweet; And in his belly a fire shall be kindled.
SIR 41:1 O death, how bitter is the remembrance of thee to a man that is at peace in his possessions, Unto the man that hath nothing to distract him, and hath prosperity in all things, And that still hath strength to receive meat!
SIR 41:2 O death, acceptable is thy sentence unto a man that is needy, and that faileth in strength, That is in extreme old age, and is distracted about all things, And is perverse, and hath lost patience!
SIR 41:3 Fear not the sentence of death; Remember them that have been before thee, and that come after: This is the sentence from the Lord over all flesh.
SIR 41:4 And why dost thou refuse, when it is the good pleasure of the Most High? Whether it be ten, or a hundred, or a thousand years, There is no inquisition of life in Hades.
SIR 41:5 The children of sinners are abominable children, And they frequent the dwellings of the ungodly.
SIR 41:6 The inheritance of sinners’ children shall perish, And with their posterity shall be a perpetual reproach.
SIR 41:7 Children will complain of an ungodly father, Because they shall be reproached for his sake.
SIR 41:8 Woe unto you, ungodly men, Who have forsaken the law of the Most High God!
SIR 41:9 If ye be born, ye shall be born to a curse; If ye die, a curse shall be your portion.
SIR 41:10 All things that are of the earth shall go back to the earth: So the ungodly shall go from a curse unto perdition.
SIR 41:11 The mourning of men is about their bodies: But the name of sinners being evil shall be blotted out.
SIR 41:12 Have regard to thy name; For it continueth with thee longer than a thousand great treasures of gold.
SIR 41:13 A good life hath its number of days; And a good name continueth forever.
SIR 41:14 My children, keep instruction in peace: But wisdom that is hidden, and a treasure that is not seen, What profit is in them both?
SIR 41:15 Better is a man that hideth his foolishness Than a man that hideth his wisdom.
SIR 41:16 Wherefore show reverence to my word: For it is not good to retain every kind of shame; And not all things are approved by all in good faith.
SIR 41:17 Be ashamed of whoredom before father and mother: And of a lie before a prince and a mighty man;
SIR 41:18 Of an offense before a judge and ruler; Of iniquity before the congregation and the people; Of unjust dealing before a partner and friend;
SIR 41:19 And of theft in regard of the place where thou sojournest, And in regard of the truth of God and his covenant; And of leaning with thine elbow at meat; And of scurrility in the matter of giving and taking;
SIR 41:20 And of silence before them that salute thee; And of looking upon a woman that is a harlot;
SIR 41:21 And of turning away thy face from a kinsman; Of taking away a portion or a gift; And of gazing upon a woman that hath a husband;
SIR 41:22 Of being over busy with his maid; and come not near her bed; Of upbraiding speeches before friends; And after thou hast given, upbraid not;
SIR 41:23 Of repeating and speaking what thou hast heard; And of revealing of secrets.
SIR 41:24 So shalt thou be truly shamefaced, And find favor in the sight of every man.
SIR 42:1 Of these things be not ashamed, And accept no man’s person to sin [thereby:]
SIR 42:2 Of the law of the Most High, and his covenant; And of judgment to do justice to the ungodly;
SIR 42:3 Of reckoning with a partner and with travelers; And of a gift from the heritage of friends;
SIR 42:4 Of exactness of balance and weights; And of getting much or little;
SIR 42:5 Of indifferent selling of merchants; And of much correction of children; And of making the side of an evil servant to bleed.
SIR 42:6 Sure keeping is good, where an evil wife is; And where many hands are, shut thou close.
SIR 42:7 Whatsoever thou handest over, let it be by number and weight; And in giving and receiving let all be in writing.
SIR 42:8 [Be not ashamed] to instruct the unwise and foolish, And one of extreme old age that contendeth with those that are young; And so shalt thou be well instructed indeed, And approved in the sight of every man living.
SIR 42:9 A daughter is a secret cause of wakefulness to a father; And the care for her putteth away sleep; In her youth, lest she pass the flower of her age; And when she is married, lest she should be hated:
SIR 42:10 In her virginity, lest she should be defiled And be with child in her father’s house; And when she hath a husband, lest she should transgress; And when she is married, lest she should be barren.
SIR 42:11 Keep a strict watch over a headstrong daughter, Lest she make thee a laughingstock to thine enemies, A byword in the city and notorious among the people, And shame thee before the multitude.
SIR 42:12 Look not upon every body in regard of beauty, And sit not in the midst of women;
SIR 42:13 For from garments cometh a moth, And from a woman a woman’s wickedness.
SIR 42:14 Better is the wickedness of a man than a pleasant-dealing woman, And a woman who putteth thee to shameful reproach.
SIR 42:15 I will make mention now of the works of the Lord, And will declare the things that I have seen: In the words of the Lord are his works.
SIR 42:16 The sun that giveth light looketh upon all things; And the work of the Lord is full of his glory.
SIR 42:17 The Lord hath not given power to the saints to declare all his marvelous works; Which the Almighty Lord firmly settled, That whatsoever is might be established in his glory.
SIR 42:18 He searcheth out the deep, and the heart, And he hath understanding of their cunning devices: For the Most High knoweth all knowledge, And he looketh into the signs of the world,
SIR 42:19 Declaring the things that are past, and the things that shall be, And revealing the traces of hidden things.
SIR 42:20 No thought escapeth him; There is not a word hidden from him.
SIR 42:21 The mighty works of his wisdom he hath ordered, Who is from everlasting to everlasting: Nothing hath been added unto them, nor diminished from them; And he had no need of any counselor.
SIR 42:22 How desirable are all his works! One may behold [this] even unto a spark.
SIR 42:23 All these things live and remain forever in all manner of uses, And they are all obedient.
SIR 42:24 All things are double one against another: And he hath made nothing imperfect.
SIR 42:25 One thing establisheth the good things of another: And who shall be filled with beholding his glory?
SIR 43:1 The pride of the height is the firmament in its clearness, The appearance of heaven, in the spectacle of its glory.
SIR 43:2 The sun when it appeareth, bringing tidings as it goeth forth, Is a marvelous instrument, the work of the Most High:
SIR 43:3 At noon it drieth up the country, And who shall stand against its burning heat?
SIR 43:4 A man blowing a furnace is in works of heat, [But] the sun three times more, burning up the mountains: Breathing out fiery vapors, And sending forth bright beams, it dimmeth the eyes.
SIR 43:5 Great is the Lord that made it; And at his word it hasteneth its course.
SIR 43:6 The moon also is in all things for its season, For a declaration of times, and a sign of the world.
SIR 43:7 From the moon is the sign of the feast day; A light that waneth when it is come to the full.
SIR 43:8 The month is called after its name, Increasing wonderfully in its changing; An instrument of the hosts on high, Shining forth in the firmament of heaven;
SIR 43:9 The beauty of heaven, the glory of the stars, An ornament giving light in the highest places of the Lord.
SIR 43:10 At the word of the Holy One they will stand in due order, And they will not faint in their watches.
SIR 43:11 Look upon the rainbow, and praise him that made it; Exceeding beautiful in the brightness thereof.
SIR 43:12 It compasseth the heaven round about with a circle of glory; The hands of the Most High have stretched it.
SIR 43:13 By his commandment he maketh the snow to fall apace, And sendeth swiftly the lightnings of his judgment.
SIR 43:14 By reason thereof the treasure houses are opened; And clouds fly forth as fowls.
SIR 43:15 By his mighty power he maketh strong the clouds, And the hailstones are broken small:
SIR 43:16 And at his appearing the mountains will be shaken, And at his will the south wind will blow.
SIR 43:17 The voice of his thunder maketh the earth to travail; So doth the northern storm and the whirlwind: As birds flying down he sprinkleth the snow; And as the lighting of the locust is the falling down thereof:
SIR 43:18 The eye will marvel at the beauty of its whiteness, And the heart will be astonished at the raining of it.
SIR 43:19 The hoar frost also he poureth on the earth as salt; And when it is congealed, it is [as] points of thorns.
SIR 43:20 The cold north wind shall blow, And the ice shall be congealed on the water: It shall lodge upon every gathering together of water, And the water shall put on as it were a breastplate.
SIR 43:21 It shall devour the mountains, and burn up the wilderness, And consume the green herb as fire.
SIR 43:22 A mist coming speedily is the healing of all things; A dew coming after heat shall bring cheerfulness.
SIR 43:23 By his counsel he hath stilled the deep, And planted islands therein.
SIR 43:24 They that sail on the sea tell of the danger thereof; And when we hear it with our ears, we marvel.
SIR 43:25 Therein are also those strange and wondrous works, Variety of all that hath life, the race of sea monsters.
SIR 43:26 By reason of him his end hath success, And by his word all things consist.
SIR 43:27 We may say many things, yet shall we not attain; And the sum of our words is, He is all.
SIR 43:28 How shall we have strength to glorify him? For he is himself the great one above all his works.
SIR 43:29 The Lord is terrible and exceeding great; And marvelous is his power.
SIR 43:30 When ye glorify the Lord, exalt him as much as ye can; For even yet will he exceed: And when ye exalt him, put forth your full strength: Be not weary; for ye will never attain.
SIR 43:31 Who hath seen him, that he may declare him? And who shall magnify him as he is?
SIR 43:32 Many things are hidden greater than these; For we have seen but a few of his works.
SIR 43:33 For the Lord made all things; And to the godly gave he wisdom.
SIR 44:1 Let us now praise famous men, And our fathers that begat us.
SIR 44:2 The Lord manifested [in them] great glory, [Even] his mighty power from the beginning.
SIR 44:3 Such as did bear rule in their kingdoms, And were men renowned for their power, Giving counsel by their understanding, Such as have brought tidings in prophecies:
SIR 44:4 Leaders of the people by their counsels, And by their understanding [men of] learning for the people; Wise [were] their words in their instruction:
SIR 44:5 Such as sought out musical tunes, And set forth verses in writing:
SIR 44:6 Rich men furnished with ability, Living peaceably in their habitations:
SIR 44:7 All these were honored in their generations, And were a glory in their days.
SIR 44:8 There are of them, that have left a name behind them, To declare their praises.
SIR 44:9 And some there are, who have no memorial; Who are perished as though they had not been, And are become as though they had not been born; And their children after them.
SIR 44:10 But these were men of mercy, Whose righteous deeds have not been forgotten.
SIR 44:11 With their seed shall remain continually a good inheritance; Their children [are] within the covenants.
SIR 44:12 Their seed standeth fast, And their children for their sakes.
SIR 44:13 Their seed shall remain forever, And their glory shall not be blotted out.
SIR 44:14 Their bodies were buried in peace, And their name liveth to all generations.
SIR 44:15 Peoples will declare their wisdom, And the congregation telleth out their praise.
SIR 44:16 Enoch pleased the Lord, and was translated, [Being] an example of repentance to all generations.
SIR 44:17 Noah was found perfect [and] righteous; In the season of wrath he was taken in exchange [for the world;] Therefore was there left a remnant unto the earth, When the flood came.
SIR 44:18 Everlasting covenants were made with him, That all flesh should no more be blotted out by a flood.
SIR 44:19 Abraham was a great father of a multitude of nations; And there was none found like him in glory;
SIR 44:20 Who kept the law of the Most High, And was taken into covenant with him: In his flesh he established the covenant; And when he was proved, he was found faithful.
SIR 44:21 Therefore he assured him by an oath, That the nations should be blessed in his seed; That he would multiply him as the dust of the earth, And exalt his seed as the stars, And cause them to inherit from sea to sea, And from the River unto the utmost part of the earth.
SIR 44:22 In Isaac also did he establish likewise, for Abraham his father’s sake, The blessing of all men, and the covenant:
SIR 44:23 And he made it rest upon the head of Jacob; He acknowledged him in his blessings, And gave to him by inheritance, And divided his portions; Among twelve tribes did he part them.
SIR 45:1 And he brought out of him a man of mercy, Who found favor in the sight of all flesh; A man beloved of God and men, even Moses, Whose memorial is blessed.
SIR 45:2 He made him like to the glory of the saints, And magnified him in the fears of his enemies.
SIR 45:3 By his words he caused the wonders to cease; He glorified him in the sight of kings; He gave him commandment for his people, And showed him part of his glory.
SIR 45:4 He sanctified him in his faithfulness and meekness; He chose him out of all flesh.
SIR 45:5 He made him to hear his voice, And led him into the thick darkness, And gave him commandments face to face, Even the law of life and knowledge, That he might teach Jacob the covenant, And Israel his judgments.
SIR 45:6 He exalted Aaron, a holy man like unto him, Even his brother, of the tribe of Levi.
SIR 45:7 He established for him an everlasting covenant, And gave him the priesthood of the people; He beautified him with comely ornaments, And girded him about with a robe of glory.
SIR 45:8 He clothed him with the perfection of exultation; And strengthened him with apparel of honor, The linen breeches, the long robe, and the ephod.
SIR 45:9 And he compassed him with pomegranates of gold, [And] with many bells round about, To send forth a sound as he went, To make a sound that might be heard in the temple, For a memorial to the children of his people;
SIR 45:10 With a holy garment, with gold and blue and purple, the work of the embroiderer, With an oracle of judgment, [even] with the Urim and Thummim;
SIR 45:11 With twisted scarlet, the work of the craftsman; With precious stones graven like a signet, in a setting of gold, the work of the jeweler, For a memorial engraved in writing, after the number of the tribes of Israel;
SIR 45:12 With a crown of gold upon the miter, having graven on it, as on a signet, HOLINESS, An ornament of honor, a work of might, The desires of the eyes, goodly and beautiful.
SIR 45:13 Before him there never have been any such; No stranger put them on, but his sons only, and his offspring perpetually.
SIR 45:14 His sacrifices shall be wholly consumed Every day twice continually.
SIR 45:15 Moses consecrated him, And anointed him with holy oil: It was unto him for an everlasting covenant, And to his seed, all the days of heaven, To minister unto him, and to execute also the priest’s office, And bless his people in his name.
SIR 45:16 He chose him out of all living To offer sacrifice to the Lord, Incense, and a sweet savor, for a memorial, To make reconciliation for thy people.
SIR 45:17 He gave unto him in his commandments, [Yea,] authority in the covenants of judgments, To teach Jacob the testimonies, And to enlighten Israel in his law.
SIR 45:18 Strangers gathered themselves together against him, And envied him in the wilderness, [Even] Dathan and Abiram with their company, And the congregation of Korah, with wrath and anger.
SIR 45:19 The Lord saw it, and it displeased him; And in the wrath of his anger they were destroyed: He did wonders upon them, To consume them with flaming fire.
SIR 45:20 And he added glory to Aaron, And gave him a heritage: He divided unto him the firstfruits of the increase; [And] first did he prepare bread in abundance:
SIR 45:21 For they shall eat the sacrifices of the Lord, Which he gave unto him and to his seed.
SIR 45:22 Howbeit in the land of the people he shall have no inheritance, And he hath no portion among the people: For he himself is thy portion [and] inheritance.
SIR 45:23 And Phinehas the son of Eleazar is the third in glory, In that he was zealous in the fear of the Lord, And stood fast in the good forwardness of his soul when the people turned away, And he made reconciliation for Israel.
SIR 45:24 Therefore was there a covenant of peace established for him, [That he should be] leader of the saints and of his people; That he and his seed Should have the dignity of the priesthood forever.
SIR 45:25 Also [he made] a covenant with David the son of Jesse, of the tribe of Judah; The inheritance of the king is his alone from son to son; So the inheritance of Aaron is also unto his seed.
SIR 45:26 [God] give you wisdom in your heart To judge his people in righteousness, That their good things be not abolished, And [that] their glory [endure] for all their generations.
SIR 46:1 Joshua the son of Nun was valiant in war, And was the successor of Moses in prophecies: Who according to his name was made great For the saving of God’s elect, To take vengeance of the enemies that rose up against them, That he might give Israel their inheritance.
SIR 46:2 How was he glorified in the lifting up his hands, And in stretching out his sword against the cities!
SIR 46:3 Who before him so stood fast? For the Lord himself brought his enemies unto him.
SIR 46:4 Did not the sun go back by his hand? And did not one day become as two?
SIR 46:5 He called upon the Most High [and] Mighty One, When his foes pressed him round about; And the great Lord heard him.
SIR 46:6 With hailstones of mighty power He caused war to break violently upon the nation, And in the going down he destroyed them that resisted; That the nations might know his armor, How that he fought in the sight of the Lord; For he followed after the Mighty One.
SIR 46:7 Also in the time of Moses he did a work of mercy, He and Caleb the son of Jephunneh, In that they withstood the adversary, Hindered the people from sin, And stilled the murmuring of wickedness.
SIR 46:8 And of six hundred thousand people on foot, they two alone were preserved To bring them into the heritage, Even into a land flowing with milk and honey.
SIR 46:9 Also the Lord gave strength unto Caleb, And it remained with him unto his old age; So that he entered upon the height of the land, And his seed obtained it for a heritage:
SIR 46:10 That all the children of Israel might see That it is good to walk after the Lord.
SIR 46:11 Also the judges, every one by his name, All whose hearts went not a whoring, And who turned not away from the Lord, May their memorial be blessed.
SIR 46:12 May their bones flourish again out of their place, And may the name of them that have been honored be renewed upon their children.
SIR 46:13 Samuel, the prophet of the Lord, beloved of his Lord, Established a kingdom, and anointed princes over his people.
SIR 46:14 By the law of the Lord he judged the congregation, And the Lord visited Jacob.
SIR 46:15 By his faithfulness he was proved to be a prophet, And by his words he was known to be faithful in vision.
SIR 46:16 Also when his enemies pressed him round about He called upon the Lord, the Mighty One, With the offering of the sucking lamb.
SIR 46:17 And the Lord thundered from heaven, And with a mighty sound made his voice to be heard.
SIR 46:18 And he utterly destroyed the rulers of the Tyrians, And all the princes of the Philistines.
SIR 46:19 Also before the time of his long sleep He made protestations in the sight of the lord and [his] anointed, I have not taken any man’s goods, so much as a shoe: And no man did accuse him.
SIR 46:20 And after he fell asleep he prophesied, And showed the king his end, And lifted up his voice from the earth in prophecy, To blot out the wickedness of the people.
SIR 47:1 And after him rose up Nathan To prophesy in the days of David.
SIR 47:2 As is the fat when it is separated from the peace offering, So was David [separated] from the children of Israel.
SIR 47:3 He played with lions as with kids, And with bears as with lambs of the flock.
SIR 47:4 In his youth did he not slay a giant, And take away reproach from the people, When he lifted up his hand with a sling stone, And beat down the boasting of Goliath?
SIR 47:5 For he called upon the Most High Lord; And he gave him strength in his right hand, To slay a man mighty in war, To exalt the horn of his people.
SIR 47:6 So they glorified him for [his] ten thousands, And praised him for the blessings of the Lord, In that there was given him a diadem of glory.
SIR 47:7 For he destroyed the enemies on every side, And brought to nought the Philistines his adversaries, Brake their horn in pieces unto this day.
SIR 47:8 In every work of his he gave thanks to the Holy One Most High with words of glory; With his whole heart he sang praise, And loved him that made him.
SIR 47:9 Also he set singers before the altar, And to make sweet melody by their music.
SIR 47:10 He gave comeliness to the feasts, And set in order the seasons to perfection, While they praised his holy name, And the sanctuary sounded from early morning.
SIR 47:11 The Lord took away his sins, And exalted his horn forever; And gave him a covenant of kings, And a throne of glory in Israel.
SIR 47:12 After him rose up a son, a man of understanding; And for his sake he dwelt at large.
SIR 47:13 Solomon reigned in days of peace; And to him God gave rest round about, That he might set up a house for his name, And prepare a sanctuary forever.
SIR 47:14 How wise wast thou made in thy youth, And filled as a river with understanding!
SIR 47:15 Thy soul covered the earth, And thou filledst it with dark parables.
SIR 47:16 Thy name reached unto the isles afar off; And for thy peace thou wast beloved.
SIR 47:17 For thy songs and proverbs and parables, And for thine interpretations, the countries marveled at thee.
SIR 47:18 By the name of the Lord God, Who is called the God of Israel, Thou didst gather gold as tin, And didst multiply silver as lead.
SIR 47:19 Thou didst bow thy loins unto women, And in thy body thou wast brought into subjection.
SIR 47:20 Thou didst blemish thine honor, And profane thy seed, To bring wrath upon thy children; And I was grieved for thy folly:
SIR 47:21 So that the sovereignty was divided, And out of Ephraim ruled a disobedient kingdom.
SIR 47:22 But the Lord will never forsake his mercy; And he will not destroy any of his works, Nor blot out the posterity of his elect; And the seed of him that loved him he will not take away; And he gave a remnant unto Jacob, And unto David a root out of him.
SIR 47:23 And [so] rested Solomon with his fathers; And of his seed he left behind him Rehoboam, [Even] the foolishness of the people, and one that lacked understanding, Who made the people to revolt by his counsel. Also Jeroboam the son of Nebat, Who made Israel to sin, And gave unto Ephraim a way of sin.
SIR 47:24 And their sins were multiplied exceedingly, To remove them from their land.
SIR 47:25 For they sought out all manner of wickedness, Till vengeance should come upon them.
SIR 48:1 Also there arose Elijah the prophet as fire, And his word burned like a torch:
SIR 48:2 Who brought a famine upon them, And by his zeal made them few in number.
SIR 48:3 By the word of the Lord he shut up the heaven: Thrice did he thus bring down fire.
SIR 48:4 How wast thou glorified, O Elijah, in thy wondrous deeds! And who shall glory like unto thee?
SIR 48:5 Who did raise up a dead man from death, And from Hades, by the word of the Most High:
SIR 48:6 Who brought down kings to destruction, And honorable men from their bed:
SIR 48:7 Who heard rebuke in Sinai, And judgments of vengeance in Horeb:
SIR 48:8 Who anointed kings for retribution, And prophets to succeed after him:
SIR 48:9 Who was taken up in a tempest of fire, In a chariot of fiery horses:
SIR 48:10 Who was recorded for reproofs in their seasons, To pacify anger, before it brake forth into wrath; To turn the heart of the father unto the son, And to restore the tribes of Jacob.
SIR 48:11 Blessed are they that saw thee, And they that have been beautified with love; For we also shall surely live.
SIR 48:12 Elijah [it was,] who was wrapped in a tempest: And Elisha was filled with his spirit; And in [all] his days he was not moved by [the fear of] any ruler, And no one brought him into subjection.
SIR 48:13 Nothing was too high for him; And when he was laid on sleep his body prophesied.
SIR 48:14 As in his life he did wonders, So in death were his works marvelous.
SIR 48:15 For all this the people repented not, And they departed not from their sins, Till they were carried away as a spoil from their land, And were scattered through all the earth; And the people was left very few in number, And a ruler [was left] in the house of David.
SIR 48:16 Some of them did that which was pleasing [to God,] And some multiplied sins.
SIR 48:17 Hezekiah fortified his city, And brought in water into the midst of them: He dug the sheer rock with iron, And built up wells for waters.
SIR 48:18 In his days Sennacherib came up, And sent Rabshakeh, and departed; And he lifted up his hand against Zion, And boasted great things in his arrogancy.
SIR 48:19 Then were their hearts and their hands shaken, And they were in pain, as women in travail;
SIR 48:20 And they called upon the Lord who is merciful, Spreading forth their hands unto him: And the Holy One heard them speedily out of Heaven, And delivered them by the hand of Isaiah.
SIR 48:21 He smote the camp of the Assyrians, And his angel utterly destroyed them.
SIR 48:22 For Hezekiah did that which was pleasing to the Lord, And was strong in the ways of David his father, Which Isaiah the prophet commanded, Who was great and faithful in his vision.
SIR 48:23 In his days the sun went backward; And he added life to the king.
SIR 48:24 He saw by an excellent spirit what should come to pass at the last; And he comforted them that mourned in Zion.
SIR 48:25 He showed the things that should be to the end of time, And the hidden things or ever they came.
SIR 49:1 The memorial of Josiah is like the composition of incense Prepared by the work of the apothecary: It shall be sweet as honey in every mouth, And as music at a banquet of wine.
SIR 49:2 He behaved himself uprightly in the conversion of the people, And took away the abominations of iniquity.
SIR 49:3 He set his heart right toward the Lord; In the days of wicked men he made godliness to prevail.
SIR 49:4 Except David and Hezekiah and Josiah, All committed trespass: For they forsook the law of the Most High; The kings of Judah failed.
SIR 49:5 For they gave their power unto others, And their glory to a strange nation.
SIR 49:6 They set on fire the chosen city of the sanctuary, And made her streets desolate, [as it was written] by the hand of Jeremiah.
SIR 49:7 For they treated him ill; And yet he was sanctified in the womb to be a prophet, To root out, and to afflict, and to destroy; [And] in like manner to build and to plant.
SIR 49:8 [It was] Ezekiel who saw the vision of glory, Which [God] showed him upon the chariot of the cherubim.
SIR 49:9 For verily he remembered the enemies in storm, And to do good to them that directed their ways aright.
SIR 49:10 Also of the twelve prophets May the bones flourish again out of their place. And he comforted Jacob, And delivered them by confidence of hope.
SIR 49:11 How shall we magnify Zerubbabel? And he was as a signet on the right hand:
SIR 49:12 So was Jeshua the son of Jozadak: Who in their days built the house, And exalted a people holy to the Lord, Prepared for everlasting glory.
SIR 49:13 Also of Nehemiah the memorial is great; Who raised up for us the walls that were fallen, And set up the gates and bars, And raised up our homes again.
SIR 49:14 No man was created upon the earth such as was Enoch; For he was taken up from the earth.
SIR 49:15 Neither was there a man born like unto Joseph, A governor of his brethren, a stay of the people: Yea, his bones were visited.
SIR 49:16 Shem and Seth were glorified among men; And above every living thing in the creation is Adam.
SIR 50:1 [It was] Simon, the son of Onias, the great priest, Who in his life repaired the house, And in his days strengthened the temple:
SIR 50:2 And by him was built from the foundation the height of the double [wall,] The lofty underworks of the enclosure of the temple:
SIR 50:3 In his days the cistern of waters was diminished, The brazen vessel in compass as the sea.
SIR 50:4 [It was] he that took thought for his people that they should not fall, And fortified the city against besieging:
SIR 50:5 How glorious was he when the people gathered round him At his coming forth out of the sanctuary!
SIR 50:6 As the morning star in the midst of a cloud, As the moon at the full:
SIR 50:7 As the sun shining forth upon the temple of the Most High, And as the rainbow giving light in clouds of glory:
SIR 50:8 As the flower of roses in the days of new [fruits,] As lilies at the waterspring, As the shoot of the frankincense tree in the time of summer:
SIR 50:9 As fire and incense in the censer, As a vessel all of beaten gold Adorned with all manner of precious stones:
SIR 50:10 As an olive tree budding forth fruits, And as a cypress growing high among the clouds.
SIR 50:11 When he took up the robe of glory, And put on the perfection of exultation, In the ascent of the holy altar, He made glorious the precinct of the sanctuary.
SIR 50:12 And when he received the portions out of the priests’ hands, Himself also standing by the hearth of the altar, His brethren as a garland round about him, He was as a young cedar in Lebanon; And as stems of palm trees compassed they him round about,
SIR 50:13 And all the sons of Aaron in their glory, And the Lord’s offering in their hands, before all the congregation of Israel.
SIR 50:14 And finishing the service at the altars, That he might adorn the offering of the Most High, the Almighty,
SIR 50:15 He stretched out his hand to the cup, And poured out the cup of the grape; He poured out at the foot of the altar A sweet-smelling savor unto the Most High, the King of all.
SIR 50:16 Then shouted the sons of Aaron, They sounded the trumpets of beaten work, They made a great noise to be heard, For a remembrance before the Most High.
SIR 50:17 Then all the people together hasted, And fell down upon the earth on their faces To worship their Lord, the Almighty, God Most High.
SIR 50:18 The singers also praised him with their voices; In the whole house was there made sweet melody.
SIR 50:19 And the people besought the Lord Most High, In prayer before him that is merciful. Till the worship of the Lord should be ended; And so they accomplished his service.
SIR 50:20 Then he went down, and lifted up his hands Over the whole congregation of the children of Israel, To give blessing unto the Lord with his lips, And to glory in his name.
SIR 50:21 And he bowed himself down in worship the second time, To declare the blessing from the Most High.
SIR 50:22 And now bless ye the God of all, Who everywhere doeth great things, Who exalteth our days from the womb, And dealeth with us according to his mercy.
SIR 50:23 May he grant us joyfulness of heart, And that peace may be in our days in Israel for the days of eternity:
SIR 50:24 To entrust his mercy with us; And let him deliver us in his time!
SIR 50:25 With two nations is my soul vexed, And the third is no nation:
SIR 50:26 They that sit upon the mountain of Samaria, [and] the Philistines, And that foolish people that dwelleth in Shechem.
SIR 50:27 I have written in this book the instruction of understanding and knowledge, I Jesus, the son of Sirach Eleazar, of Jerusalem, Who out of his heart poured forth wisdom.
SIR 50:28 Blessed is he that shall be exercised in these things; And he that layeth them up in his heart shall become wise.
SIR 50:29 For if he do them, he shall be strong to all things: For the light of the Lord is his guide.
SIR 51:1 I will give thanks unto thee, O Lord, O King, And will praise thee, O God my Savior: I do give thanks unto thy name:
SIR 51:2 For thou wast my protector and helper, And didst deliver my body out of destruction, And out of the snare of a slanderous tongue, From lips that forge lies, And wast my helper before them that stood by;
SIR 51:3 And didst deliver me, according to the abundance of thy mercy, and [greatness] of thy name, From the gnashings [of teeth] ready to devour, Out of the hand of such as sought my life, Out of the manifold afflictions which I had;
SIR 51:4 From the choking of a fire on every side, And out of the midst of fire which I kindled not;
SIR 51:5 Out of the depth of the belly of Hades, And from an unclean tongue, And from lying words,
SIR 51:6 The slander of an unrighteous tongue unto the king. My soul drew near even unto death, And my life was near to Hades beneath.
SIR 51:7 They compassed me on every side, And there was none to help [me.] [I was] looking for the succor of men, And it was not.
SIR 51:8 And I remembered thy mercy, O Lord, And thy working which hath been from everlasting, How thou deliverest them that wait for thee, And savest them out of the hand of the enemies.
SIR 51:9 And I lifted up my supplication from the earth, And prayed for deliverance from death.
SIR 51:10 I called upon the Lord, the Father of my Lord, That he would not forsake me in the days of affliction, In the time when there was no help against the proud.
SIR 51:11 I will praise thy name continually, And will sing praise with thanksgiving; And my supplication was heard:
SIR 51:12 For thou savedst me from destruction, And deliveredst me from the evil time: Therefore will I give thanks and praise unto thee, And bless the name of the Lord.
SIR 51:13 When I was yet young, Or ever I went abroad, I sought wisdom openly in my prayer.
SIR 51:14 Before the temple I asked for her, And I will seek her out even to the end.
SIR 51:15 From [her] flower as from the ripening grape my heart delighted in her: My foot trod in uprightness, From my youth I tracked her out.
SIR 51:16 I bowed down mine ear a little, and received her, And found for myself much instruction.
SIR 51:17 I profited in her: Unto him that giveth me wisdom I will give glory.
SIR 51:18 For I purposed to practice her, And I was zealous for that which is good; And I shall never be put to shame.
SIR 51:19 My soul hath wrestled in her, And in my doing I was exact: I spread forth my hands to the heaven above, And bewailed my ignorances of her.
SIR 51:20 I set my soul aright unto her, And in pureness I found her. I gat me a heart [joined] with her from the beginning: Therefore shall I not be forsaken.
SIR 51:21 My inward part also was troubled to seek her: Therefore have I gotten a good possession.
SIR 51:22 The Lord gave me a tongue for my reward; And I will praise him therewith.
SIR 51:23 Draw near unto me, ye unlearned, And lodge in the house of instruction.
SIR 51:24 Say, wherefore are ye lacking in these things, And your souls are very thirsty?
SIR 51:25 I opened my mouth, and spake, Get her for yourselves without money.
SIR 51:26 Put your neck under the yoke, And let your soul receive instruction: She is hard at hand to find.
SIR 51:27 Behold with your eyes, How that I labored but a little, And found for myself much rest.
SIR 51:28 Get you instruction with a great sum of silver, And gain much gold by her.
SIR 51:29 May your soul rejoice in his mercy, And may ye not be put to shame in praising him.
SIR 51:30 Work your work before the time cometh, And in his time he will give you your reward.
BAR 1:1 And these are the words of the book, which Baruch the son of Neriah, the son of Maaseiah, the son of Zedekiah, the son of Hasadiah, the son of Hilkiah, wrote in Babylon,
BAR 1:2 in the fifth year, [and] in the seventh day of the month, what time as the Chaldeans took Jerusalem, and burnt it with fire.
BAR 1:3 And Baruch did read the words of this book in the hearing of Jeconiah the son of Jehoiakim king of Judah, and in the hearing of all the people that came to [hear] the book,
BAR 1:4 and in the hearing of the mighty men, and of the kings’ sons, and in the hearing of the elders, and in the hearing of all the people, from the least unto the greatest, even of all them that dwelt at Babylon by the river Sud.
BAR 1:5 And they wept, and fasted, and prayed before the Lord;
BAR 1:6 they made also a collection of money according to every man’s power:
BAR 1:7 and they sent [it] to Jerusalem unto Jehoiakim the [high] priest, the son of Hilkiah, the son of Shallum, and to the priests, and to all the people who were found with him at Jerusalem,
BAR 1:8 at the same time when he took the vessels of the house of the Lord, that had been carried out of the temple, to return [them] into the land of Judah, the tenth day of [the month] Sivan, [namely,] silver vessels, which Zedekiah the son of Josiah king of Judah had made,
BAR 1:9 after that Nebuchadnezzar king of Babylon had carried away Jeconiah, and the princes, and the captives, and the mighty men, and the people of the land, from Jerusalem, and brought them unto Babylon.
BAR 1:10 And they said, Behold, we have sent you money; buy you therefore with the money burnt offerings, and sin offerings, and incense, and prepare an oblation, and offer upon the altar of the Lord our God;
BAR 1:11 and pray for the life of Nebuchadnezzar king of Babylon, and for the life of Belshazzar his son, that their days may be as the days of heaven above the earth:
BAR 1:12 and the Lord will give us strength, and lighten our eyes, and we shall live under the shadow of Nebuchadnezzar king of Babylon, and under the shadow of Belshazzar his son, and we shall serve them many days, and find favor in their sight.
BAR 1:13 Pray for us also unto the Lord our God, for we have sinned against the Lord our God; and unto this day the wrath of the Lord and his indignation is not turned from us.
BAR 1:14 And ye shall read this book which we have sent unto you, to make confession in the house of the Lord, upon the day of the feast and on the days of the solemn assembly.
BAR 1:15 And ye shall say, To the Lord our God [belongeth] righteousness, but unto us confusion of face, as at this day, unto the men of Judah, and to the inhabitants of Jerusalem,
BAR 1:16 and to our kings, and to our princes, and to our priests, and to our prophets, and to our fathers:
BAR 1:17 for that we have sinned before the Lord,
BAR 1:18 and disobeyed him, and have not hearkened unto the voice of the Lord our God, to walk in the commandments of the Lord that he hath set before us:
BAR 1:19 since the day that the Lord brought our fathers out of the land of Egypt, unto this present day, we have been disobedient unto the Lord our God, and we have dealt unadvisedly in not hearkening unto his voice.
BAR 1:20 Wherefore the plagues clave unto us, and the curse, which the Lord commanded Moses his servant [to pronounce] in the day that he brought our fathers out of the land of Egypt, to give us a land that floweth with milk and honey, as at this day.
BAR 1:21 Nevertheless we hearkened not unto the voice of the Lord our God, according unto all the words of the prophets, whom he sent unto us:
BAR 1:22 but we walked every man in the imagination of his own wicked heart, to serve strange gods, and to do that which is evil in the sight of the Lord our God.
BAR 2:1 Therefore the Lord hath made good his word, which he pronounced against us, and against our judges that judged Israel, and against our kings, and against our princes, and against the men of Israel and Judah,
BAR 2:2 to bring upon us great plagues, such as never happened under the whole heaven, as it came to pass in Jerusalem, according to the things that are written in the law of Moses;
BAR 2:3 that we should eat every man the flesh of his own son, and every man the flesh of his own daughter.
BAR 2:4 Moreover he hath given them to be in subjection to all the kingdoms that are round about us, to be a reproach and a desolation among all the people round about, where the Lord hath scattered them.
BAR 2:5 Thus were they cast down, and not exalted, because we sinned against the Lord our God, in not hearkening unto his voice.
BAR 2:6 To the Lord our God [belongeth] righteousness: but unto us and to our fathers confusion of face, as at this day.
BAR 2:7 [For] all these plagues are come upon us, which the Lord hath pronounced against us.
BAR 2:8 Yet have we not entreated the favor of the Lord, in turning every one from the thoughts of his wicked heart.
BAR 2:9 Therefore hath the Lord kept watch over the plagues, and the Lord hath brought [them] upon us; for the Lord is righteous in all his works which he hath commanded us.
BAR 2:10 Yet we have not hearkened unto his voice, to walk in the commandments of the Lord that he hath set before us.
BAR 2:11 And now, O Lord, thou God of Israel, that hast brought thy people out of the land of Egypt with a mighty hand, and with signs, and with wonders, and with great power, and with a high arm, and hast gotten thyself a name, as at this day:
BAR 2:12 O Lord our God, we have sinned, we have done ungodly, we have dealt unrighteously in all thine ordinances.
BAR 2:13 Let thy wrath turn from us: for we are but a few left among the heathen, where thou hast scattered us.
BAR 2:14 Hear our prayer, O Lord, and our petition, and deliver us for thine own sake, and give us favor in the sight of them that have led us away captive:
BAR 2:15 that all the earth may know that thou art the Lord our God, because Israel and his posterity is called by thy name.
BAR 2:16 O Lord, look down from thy holy house, and consider us: incline thine ear, O Lord, and hear:
BAR 2:17 open thine eyes, and behold: for the dead that are in Hades, whose breath is taken from their bodies, will give unto the Lord neither glory nor righteousness:
BAR 2:18 but the soul that is greatly vexed, which goeth stooping and feeble, and the eyes that fail, and the hungry soul, will give thee glory and righteousness, O Lord.
BAR 2:19 For we do not present our supplication before thee, O Lord our God, for the righteousness of our fathers, and of our kings.
BAR 2:20 For thou hast sent thy wrath and thine indignation upon us, as thou hast spoken by thy servants the prophets, [saying,]
BAR 2:21 Thus saith the Lord, Bow your shoulders to serve the king of Babylon, and remain in the land that I gave unto your fathers.
BAR 2:22 But if ye will not hear the voice of the Lord, to serve the king of Babylon,
BAR 2:23 I will cause to cease out of the cities of Judah, and from without Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: and the whole land shall be desolate without inhabitant.
BAR 2:24 But we would not hearken unto thy voice, to serve the king of Babylon: therefore hast thou made good thy words that thou spakest by thy servants the prophets, [namely,] that the bones of our kings, and the bones of our fathers, should be taken out of their places.
BAR 2:25 And, lo, they are cast out to the heat by day, and to the frost by night, and they died in great miseries by famine, by sword, and by pestilence.
BAR 2:26 And the house which is called by thy name hast thou laid [waste,] as at this day, for the wickedness of the house of Israel and the house of Judah.
BAR 2:27 Yet, O Lord our God, thou hast dealt with us after all thy kindness, and according to all that great mercy of thine,
BAR 2:28 as thou spakest by thy servant Moses in the day when thou didst command him to write thy law before the children of Israel, saying,
BAR 2:29 If ye will not hear my voice, surely this very great multitude shall be turned into a small [number] among the nations, where I will scatter them.
BAR 2:30 For I know that they will not hear me, because it is a stiff-necked people: but in the land of their captivity they shall lay it to heart,
BAR 2:31 and shall know that I am the Lord their God: and I will give them a heart, and ears to hear:
BAR 2:32 and they shall praise me in the land of their captivity, and think upon my name,
BAR 2:33 and shall return from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, who sinned before the Lord.
BAR 2:34 And I will bring them again into the land which I sware unto their fathers, to Abraham, to Isaac, and to Jacob, and they shall be lords of it: and I will increase them, and they shall not be diminished.
BAR 2:35 And I will make an everlasting covenant with them to be their God, and they shall be my people: and I will no more remove my people of Israel out of the land that I have given them.
BAR 3:1 O Lord Almighty, thou God of Israel, the soul in anguish, the troubled spirit, crieth unto thee.
BAR 3:2 Hear, O Lord, and have mercy; for thou art a merciful God: yea, have mercy upon us, because we have sinned before thee.
BAR 3:3 For thou sittest [as king] forever, and we perish evermore.
BAR 3:4 O Lord Almighty, thou God of Israel, hear now the prayer of the dead Israelites, and of the children of them that were sinners before thee, that hearkened not unto the voice of thee their God: for which cause these plagues clave unto us.
BAR 3:5 Remember not the iniquities of our fathers: but remember thy power and thy name [now] at this time.
BAR 3:6 For thou art the Lord our God, and thee, O Lord, will we praise.
BAR 3:7 For for this cause thou hast put thy fear in our hearts, to the intent that we should call upon thy name: and we will praise thee in our captivity, for we have called to mind all the iniquity of our fathers, that sinned before thee.
BAR 3:8 Behold, we are yet this day in our captivity, where thou hast scattered us, for a reproach and a curse, and to be subject to penalty, according to all the iniquities of our fathers, who departed from the Lord our God.
BAR 3:9 Hear, O Israel, the commandments of life: give ear to understand wisdom.
BAR 3:10 How happeneth it, O Israel, that thou art in thine enemies’ land, that thou art waxen old in a strange country, that thou art defiled with the dead,
BAR 3:11 that thou art counted with them that [go down] into Hades?
BAR 3:12 Thou hast forsaken the fountain of wisdom.
BAR 3:13 [For] if thou hadst walked in the way of God, thou shouldest have dwelt in peace forever.
BAR 3:14 Learn where is wisdom, where is strength, where is understanding; that thou mayest know also where is length of days, and life, where is the light of the eyes, and peace.
BAR 3:15 Who hath found out her place? and who hath come into her treasuries?
BAR 3:16 Where are the princes of the heathen, and such as ruled the beasts that are upon the earth;
BAR 3:17 they that had their pastime with the fowls of the air, and they that hoarded up silver and gold, wherein men trust; and of whose getting there is no end?
BAR 3:18 For they that wrought in silver, and were so careful, and whose works are past finding out,
BAR 3:19 they are vanished and gone down to Hades, and others are come up in their steads.
BAR 3:20 Younger men have seen the light, and dwelt upon the earth: but the way of knowledge have they not known,
BAR 3:21 neither understood they the paths thereof: neither have their children laid hold of it: they are far off from their way.
BAR 3:22 It hath not been heard of in Canaan, neither hath it been seen in Teman.
BAR 3:23 The sons also of Hagar that seek understanding, who are in the land, the merchants of Merran and Teman, and the authors of fables, and the searchers out of understanding; none of these have known the way of wisdom, or remembered her paths.
BAR 3:24 O Israel, how great is the house of God! and how large is the place of his possession!
BAR 3:25 great, and hath none end; high, and unmeasurable.
BAR 3:26 There were the giants born that were famous of old, great of stature, [and] expert in war.
BAR 3:27 These did not God choose, neither gave he the way of knowledge unto them:
BAR 3:28 so they perished, because they had no wisdom, they perished through their own foolishness.
BAR 3:29 Who hath gone up into heaven, and taken her, and brought her down from the clouds?
BAR 3:30 Who hath gone over the sea, and found her, and will bring her for choice gold?
BAR 3:31 There is none that knoweth her way, nor any that comprehendeth her path.
BAR 3:32 But he that knoweth all things knoweth her, he found her out with his understanding: he that prepared the earth forevermore hath filled it with four-footed beasts:
BAR 3:33 he that sendeth forth the light, and it goeth; he called it, and it obeyed him with fear:
BAR 3:34 and the stars shined in their watches, and were glad: when he called them, they said, Here we are; they shined with gladness unto him that made them.
BAR 3:35 This is our God, [and] there shall none other be accounted of in comparison of him.
BAR 3:36 He hath found out all the way of knowledge, and hath given it unto Jacob his servant, and to Israel that is beloved of him.
BAR 3:37 Afterward did she appear upon earth, and was conversant with men.
BAR 4:1 This is the book of the commandments of God, and the law that endureth forever: all they that hold it fast [are appointed] to life; but such as leave it shall die.
BAR 4:2 Turn thee, O Jacob, and take hold of it: walk toward her shining in the presence of the light thereof.
BAR 4:3 Give not thy glory to another, nor the things that are profitable unto thee to a strange nation.
BAR 4:4 O Israel, happy are we: for the things that are pleasing to God are made known unto us.
BAR 4:5 Be of good cheer, my people, the memorial of Israel.
BAR 4:6 Ye were sold to the nations, [but] not for destruction: because ye moved God to wrath, ye were delivered unto your adversaries.
BAR 4:7 For ye provoked him that made you by sacrificing unto demons, and not to God.
BAR 4:8 Ye forgat the everlasting God, that brought you up; ye grieved also Jerusalem, that nursed you.
BAR 4:9 For she saw the wrath that is come upon you from God, and said, Hearken, ye [women] that dwell about Zion: for God hath brought upon me great mourning;
BAR 4:10 for I have seen the captivity of my sons and daughters, which the Everlasting hath brought upon them.
BAR 4:11 For with joy did I nourish them; but sent them away with weeping and mourning.
BAR 4:12 Let no man rejoice over me, a widow, and forsaken of many: for the sins of my children am I left desolate; because they turned aside from the law of God,
BAR 4:13 and had no regard to his statutes, neither walked they in the ways of God’s commandments, nor trod in the paths of discipline in his righteousness.
BAR 4:14 Let them that dwell about Zion come, and remember ye the captivity of my sons and daughters, which the Everlasting hath brought upon them.
BAR 4:15 For he hath brought a nation upon them from far, a shameless nation, and of a strange language, who neither reverenced old man, nor pitied child.
BAR 4:16 And they have carried away the dear beloved sons of the widow, and left her that was alone desolate of her daughters.
BAR 4:17 But I, what can I help you?
BAR 4:18 For he that brought these plagues upon you will deliver you from the hand of your enemies.
BAR 4:19 Go your way, O my children, go your way: for I am left desolate.
BAR 4:20 I have put off the garment of peace, and put upon me the sackcloth of my petition: I will cry unto the Everlasting as long as I live.
BAR 4:21 Be of good cheer, O my children, cry unto God, and he shall deliver you from the power and hand of the enemies.
BAR 4:22 For I have trusted in the Everlasting, that he will save you; and joy is come unto me from the Holy One, because of the mercy which shall soon come unto you from the Everlasting your Savior.
BAR 4:23 For I sent you out with mourning and weeping: but God will give you to me again with joy and gladness forever.
BAR 4:24 For like as now they that dwell about Zion have seen your captivity: so shall they see shortly your salvation from our God, which shall come upon you with great glory, and brightness of the Everlasting.
BAR 4:25 My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon their necks.
BAR 4:26 My delicate ones have gone rough ways; they were taken away as a flock carried off by the enemies.
BAR 4:27 Be of good cheer, O my children, and cry unto God: for ye shall be remembered of him that hath brought [these things] upon you.
BAR 4:28 For as it was your mind to go astray from God: [so,] return and seek him ten times more.
BAR 4:29 For he that brought these plagues upon you shall bring you everlasting joy again with your salvation.
BAR 4:30 Be of good cheer, O Jerusalem: for he that called thee by name will comfort thee.
BAR 4:31 Miserable are they that afflicted thee, and rejoiced at thy fall.
BAR 4:32 Miserable are the cities which thy children served: miserable is she that received thy sons.
BAR 4:33 For as she rejoiced at thy fall, and was glad of thy ruin: so shall she be grieved for her own desolation.
BAR 4:34 And I will take away her exultation in her great multitude, and her boasting shall be turned into mourning.
BAR 4:35 For fire shall come upon her from the Everlasting, long to endure; and she shall be inhabited of demons for a great time.
BAR 4:36 O Jerusalem, look about thee toward the east, and behold the joy that cometh unto thee from God.
BAR 4:37 Lo, thy sons come, whom thou sentest away, they come gathered together from the east to the west at the word of the Holy One, rejoicing in the glory of God.
BAR 5:1 Put off, O Jerusalem, the garment of thy mourning and affliction, and put on the comeliness of the glory that [cometh] from God forever.
BAR 5:2 Cast about thee the robe of the righteousness which [cometh] from God; set a diadem on thy head of the glory of the Everlasting.
BAR 5:3 For God will show thy brightness unto every [region] under heaven.
BAR 5:4 For thy name shall be called of God forever The peace of righteousness, and The glory of godliness.
BAR 5:5 Arise, O Jerusalem, and stand upon the height, and look about thee toward the east, and behold thy children gathered from the going down of the sun unto the rising thereof at the word of the Holy One, rejoicing that God hath remembered them.
BAR 5:6 For they went from thee on foot, being led away of their enemies: but God bringeth them in unto thee borne on high with glory, as [on] a royal throne.
BAR 5:7 For God hath appointed that every high mountain, and the everlasting hills, should be made low, and the valleys filled up, to make plain the ground, that Israel may go safely in the glory of God.
BAR 5:8 Moreover the woods and every sweet-smelling tree have overshadowed Israel by the commandment of God.
BAR 5:9 For God shall lead Israel with joy in the light of his glory with the mercy and righteousness that cometh from him.
BAR 6:1 A copy of an epistle, which Jeremiah sent unto them that were to be led captives into Babylon by the king of the Babylonians, to certify them, as it was commanded him of God.
BAR 6:2 Because of the sins which ye have committed before God, ye shall be led away captives unto Babylon by Nebuchadnezzar king of the Babylonians.
BAR 6:3 So when ye come unto Babylon, ye shall remain there many years, and for a long season, even for seven generations: and after that I will bring you out peaceably from thence.
BAR 6:4 But now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.
BAR 6:5 Beware therefore that ye in no wise become like unto the strangers, neither let fear take hold upon you because of them, when ye see the multitude before them and behind them, worshiping them.
BAR 6:6 But say ye in your hearts, O Lord, we must worship thee.
BAR 6:7 For mine angel is with you, and I myself do care for your souls.
BAR 6:8 For their tongue is polished by the workman, and they themselves are overlaid with gold and with silver; yet are they but false, and cannot speak.
BAR 6:9 And taking gold, as it were for a virgin that loveth ornaments, they make crowns for the heads of their gods:
BAR 6:10 and sometimes also the priests convey from their gods gold and silver, and bestow it upon themselves;
BAR 6:11 and will even give thereof to the common harlots: and they deck them as men with garments, [even] the gods of silver, and gods of gold, and of wood.
BAR 6:12 Yet cannot these gods save themselves from rust and moths, though they be covered with purple raiment.
BAR 6:13 They wipe their faces because of the dust of the temple, which is thick upon them.
BAR 6:14 And he that cannot put to death one that offendeth against him holdeth a scepter, as though he were judge of a country.
BAR 6:15 He hath also a dagger in his right hand, and an axe: but cannot deliver himself from war and robbers.
BAR 6:16 Whereby they are known not to be gods: therefore fear them not.
BAR 6:17 For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they are set up in the temples their eyes are full of dust through the feet of them that come in.
BAR 6:18 And as the courts are made sure on every side upon him that offendeth the king, as being committed to suffer death; [even so] the priests make fast their temples with doors, with locks, and bars, lest they be carried off by robbers.
BAR 6:19 They light them lamps, yea, more than for themselves, whereof they cannot see one.
BAR 6:20 They are as one of the beams of the temple; and men say their hearts are eaten out, when things creeping out of the earth devour both them and their raiment: they feel it not
BAR 6:21 when their faces are blacked through the smoke that cometh out of the temple:
BAR 6:22 upon their bodies and heads alight bats, swallows, and birds; and in like manner the cats also.
BAR 6:23 Whereby ye may know that they are no gods: therefore fear them not.
BAR 6:24 Notwithstanding the gold wherewith they are beset to make them beautiful, except one wipe off the rust, they will not shine: for not even when they were molten did they feel it.
BAR 6:25 Things wherein there is no breath are bought at any cost.
BAR 6:26 Having no feet, they are borne upon shoulders, whereby they declare unto men that they be nothing worth.
BAR 6:27 They also that serve them are ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if they be set awry, can they make themselves straight: but the offerings are set before them, as if they were dead men.
BAR 6:28 And the things that are sacrificed unto them, their priests sell and spend; and in like manner their wives also lay up part thereof in salt; but unto the poor and to the impotent will they give nothing thereof.
BAR 6:29 The menstruous woman and the woman in childbed touch their sacrifices: knowing therefore by these things that they are no gods, fear them not.
BAR 6:30 For how can they be called gods? because women set meat before the gods of silver, gold, and wood.
BAR 6:31 And in their temples the priests sit on seats, having their clothes rent, and their heads and beards shaven, and nothing upon their heads.
BAR 6:32 They roar and cry before their gods, as men do at the feast when one is dead.
BAR 6:33 The priests also take off garments from them, and clothe their wives and children withal.
BAR 6:34 Whether it be evil that one doeth unto them, or good, they are not able to recompense it: they can neither set up a king, nor put him down.
BAR 6:35 In like manner, they can neither give riches nor money: though a man make a vow unto them, and keep it not, they will never exact it.
BAR 6:36 They can save no man from death, neither deliver the weak from the mighty.
BAR 6:37 They cannot restore a blind man to his sight, nor deliver any that is in distress.
BAR 6:38 They can show no mercy to the widow, nor do good to the fatherless.
BAR 6:39 They are like the stones that are [hewn] out of the mountain, [these gods] of wood, and that are overlaid with gold and with silver: they that minister unto them shall be confounded.
BAR 6:40 How should a man then think or say that they are gods, when even the Chaldeans themselves dishonor them?
BAR 6:41 Who if they shall see one dumb that cannot speak, they bring him, and entreat him to call upon Bel, as though he were able to understand.
BAR 6:42 Yet they cannot perceive this themselves, and forsake them: for they have no understanding.
BAR 6:43 The women also with cords about them sit in the ways, burning bran for incense: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.
BAR 6:44 Whatsoever is done among them is false: how should a man then think or say that they are gods?
BAR 6:45 They are fashioned by carpenters and goldsmiths: they can be nothing else than the workmen will have them to be.
BAR 6:46 And they themselves that fashioned them can never continue long; how then should the things that are fashioned by them?
BAR 6:47 For they have left lies and reproaches to them that come after.
BAR 6:48 For when there cometh any war or plague upon them, the priests consult with themselves, where they may be hidden with them.
BAR 6:49 How then cannot men understand that they are no gods, which can neither save themselves from war, nor from plague?
BAR 6:50 For seeing they are but of wood, and overlaid with gold and with silver, it shall be known hereafter that they are false:
BAR 6:51 and it shall be manifest to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.
BAR 6:52 Who then may not know that they are no gods?
BAR 6:53 For neither can they set up a king in a land, nor give rain unto men.
BAR 6:54 Neither can they judge their own cause, nor redress a wrong, being unable: for they are as crows between heaven and earth.
BAR 6:55 For even when fire falleth upon the house of gods of wood, or overlaid with gold or with silver, their priests will flee away, and escape, but they themselves shall be burnt asunder like beams.
BAR 6:56 Moreover they cannot withstand any king or enemies: how should a man then allow or think that they are gods?
BAR 6:57 Neither are those gods of wood, and overlaid with silver or with gold, able to escape either from thieves or robbers.
BAR 6:58 Whose gold, and silver, and garments wherewith they are clothed, they that are strong will take from them, and go away withal: neither shall they be able to help themselves.
BAR 6:59 Therefore it is better to be a king that showeth his manhood, or else a vessel in a house profitable for that whereof the owner shall have need, than such false gods; or even a door in a house, to keep the things safe that are therein, than such false gods; or a pillar of wood in a palace, than such false gods.
BAR 6:60 For sun, and moon, and stars, being bright and sent to do their offices, are obedient.
BAR 6:61 Likewise also the lightning when it glittereth is fair to see; and after the same manner the wind also bloweth in every country.
BAR 6:62 And when God commandeth the clouds to go over the whole world, they do as they are bidden.
BAR 6:63 And the fire sent from above to consume mountains and woods doeth as it is commanded: but these are to be likened unto them neither in show nor power.
BAR 6:64 Wherefore a man should neither think nor say that they are gods, seeing they are able neither to judge causes, nor to do good unto men.
BAR 6:65 Knowing therefore that they are no gods, fear them not.
BAR 6:66 For they can neither curse nor bless kings:
BAR 6:67 neither can they show signs in the heavens among the nations, nor shine as the sun, nor give light as the moon.
BAR 6:68 The beasts are better than they: for they can get under a covert, and help themselves.
BAR 6:69 In no wise then is it manifest unto us that they are gods: therefore fear them not.
BAR 6:70 For as a scarecrow in a garden of cucumbers that keepeth nothing, so are their gods of wood, and overlaid with gold and with silver.
BAR 6:71 Likewise also their gods of wood, and overlaid with gold and with silver, are like to a white thorn in an orchard, that every bird sitteth upon; as also to a dead body, that is cast forth into the dark.
BAR 6:72 And ye shall know them to be no gods by the bright purple that rotteth upon them: And they themselves afterward shall be consumed, and shall be a reproach in the country.
BAR 6:73 Better therefore is the just man that hath none idols: for he shall be far from reproach.
PRA 1:1 And they walked in the midst of the fire, praising God, and blessing the Lord.
PRA 1:2 Then Azariah stood, and prayed on this manner; and opening his mouth in the midst of the fire said,
PRA 1:3 Blessed art thou, O Lord, thou God of our fathers, and worthy to be praised; And thy name is glorified forevermore:
PRA 1:4 For thou art righteous in all the things that thou hast done: Yea, true are all thy works, and thy ways are right, And all thy judgments truth.
PRA 1:5 In all the things that thou hast brought upon us, And upon the holy city of our fathers, [even] Jerusalem, Thou hast executed true judgments: For according to truth and justice hast thou brought all these things upon us because of our sins.
PRA 1:6 For we have sinned and committed iniquity, in departing from thee.
PRA 1:7 In all things have we trespassed, and not obeyed thy commandments, Nor kept them, neither done as thou hast commanded us, That it might go well with us.
PRA 1:8 Wherefore all that thou hast brought upon us, And everything that thou hast done to us, Thou hast done in true judgment.
PRA 1:9 And thou didst deliver us into the hands of lawless enemies, and most hateful forsakers [of God,] And to an unjust king, and the most wicked in all the world.
PRA 1:10 And now we cannot open our mouth; Shame and reproach have befallen thy servants, and them that worship thee.
PRA 1:11 Deliver us not up utterly, for thy name’s sake, Neither disannul thou thy covenant:
PRA 1:12 And cause not thy mercy to depart from us, For the sake of Abraham that is beloved of thee, And for the sake of Isaac thy servant, And Israel thy holy one;
PRA 1:13 To whom thou didst promise, That thou wouldest multiply their seed as the stars of heaven, And as the sand that is upon the sea shore.
PRA 1:14 For we, O Lord, are become less than any nation, And are kept under this day in all the world because of our sins.
PRA 1:15 Neither is there at this time prince, or prophet, or leader, Or burnt offering, or sacrifice, or oblation, or incense, Or place to offer before thee, and to find mercy.
PRA 1:16 Nevertheless in a contrite heart and a humble spirit let us be accepted;
PRA 1:17 Like as in the burnt offerings of rams and bullocks, And like as in ten thousands of fat lambs; So let our sacrifice be in thy sight this day, And [grant] that we may wholly go after thee, For they shall not be ashamed that put their trust in thee.
PRA 1:18 And now we follow thee with all our heart, We fear thee, and seek thy face.
PRA 1:19 Put us not to shame: But deal with us after thy kindness, And according to the multitude of thy mercy.
PRA 1:20 Deliver us also according to thy marvelous works, And give glory to thy name, O Lord: And let all them that do thy servants hurt be confounded;
PRA 1:21 And let them be ashamed of all their power and might, And let their strength be broken;
PRA 1:22 And let them know that thou art the Lord, the only God, And glorious over the whole world.
PRA 1:23 And the king’s servants, that put them in, ceased not to make the furnace hot with naphtha, pitch, tow, and small wood;
PRA 1:24 so that the flame streamed forth above the furnace forty and nine cubits.
PRA 1:25 And it spread, and burned those Chaldeans whom it found about the furnace.
PRA 1:26 But the angel of the Lord came down into the furnace together with Azariah and his fellows, and he smote the flame of the fire out of the furnace;
PRA 1:27 and made the midst of the furnace as it had been a moist whistling wind, so that the fire touched them not at all, neither hurt nor troubled them.
PRA 1:28 Then the three, as out of one mouth, praised, and glorified, and blessed God in the furnace, saying,
PRA 1:29 Blessed art thou, O Lord, thou God of our fathers: And to be praised and exalted above all forever.
PRA 1:30 And blessed is thy glorious and holy name: And to be praised and exalted above all forever.
PRA 1:31 Blessed art thou in the temple of thy holy glory: And to be praised and glorified above all forever.
PRA 1:32 Blessed art thou that beholdest the depths, and sittest upon the cherubim: And to be praised and exalted above all forever.
PRA 1:33 Blessed art thou on the throne of thy kingdom: And to be praised and extolled above all forever.
PRA 1:34 Blessed art thou in the firmament of heaven: And to be praised and glorified forever.
PRA 1:35 O all ye works of the Lord, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:36 O ye heavens, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:37 O ye angels of the Lord, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:38 O all ye waters that are above the heaven, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:39 O all ye powers of the Lord, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:40 O ye sun and moon, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:41 O ye stars of heaven, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:42 O every shower and dew, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:43 O all ye winds, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:44 O ye fire and heat, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:47 O ye nights and days, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:48 O ye light and darkness, bless ye the Lord: Praise and exalt him above all forever. O ye cold and heat, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:50 O ye frost and snow, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:51 O ye lightnings and clouds, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:52 O let the earth bless the Lord: Let it praise and exalt him above all forever.
PRA 1:53 O ye mountains and hills, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:54 O all ye things that grow on the earth, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:55 O sea and rivers, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:56 O ye fountains, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:57 O ye whales, and all that move in the waters, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:58 O all ye fowls of the air, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:59 O all ye beasts and cattle, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:60 O ye children of men, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:61 O let Israel bless the Lord: Praise and exalt him above all forever.
PRA 1:62 O ye priests of the Lord, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:63 O ye servants of the Lord, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:64 O ye spirits and souls of the righteous, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:65 O ye that are holy and humble of heart, bless ye the Lord: Praise and exalt him above all forever.
PRA 1:66 O Hananiah, Azariah, and Mishael, bless ye the Lord: Praise and exalt him above all forever: For he hath rescued us from Hades, and saved us from the hand of death: He hath delivered us out of the midst of the furnace [and] burning flame, Even out of the midst of the fire hath he delivered us.
PRA 1:67 O give thanks unto the Lord, for he is good: For his mercy [endureth] forever.
PRA 1:68 O all ye that worship the Lord, bless the God of gods, Praise him, and give him thanks: For his mercy [endureth] forever.
SUS 1:1 There dwelt a man in Babylon, and his name was Joakim:
SUS 1:2 and he took a wife, whose name was Susanna, the daughter of Hilkiah, a very fair woman, and one that feared the Lord.
SUS 1:3 Her parents also were righteous, and taught their daughter according to the law of Moses.
SUS 1:4 Now Joakim was a great rich man, and had a fair garden joining unto his house: and to him resorted the Jews; because he was more honorable than all others.
SUS 1:5 And the same year there were appointed two of the ancients of the people to be judges, such as the Lord spake of, that wickedness came from Babylon from ancient judges, who were accounted to govern the people.
SUS 1:6 These kept much at Joakim’s house: and all that had any suits in law came unto them.
SUS 1:7 Now when the people departed away at noon, Susanna went into her husband’s garden to walk.
SUS 1:8 And the two elders beheld her going in every day, and walking; and they were inflamed with love for her.
SUS 1:9 And they perverted their own mind, and turned away their eyes, that they might not look unto heaven, nor remember just judgments.
SUS 1:10 And albeit they both were wounded with her love, yet durst not one show another his grief.
SUS 1:11 For they were ashamed to declare their lust, that they desired to have to do with her.
SUS 1:12 Yet they watched jealously from day to day to see her.
SUS 1:13 And the one said to the other, Let us now go home: for it is dinner time.
SUS 1:14 So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their lust: and then appointed they a time both together, when they might find her alone.
SUS 1:15 And it fell out, as they watched a fit day, she went in as aforetime with two maids only, and she was desirous to wash herself in the garden: for it was hot.
SUS 1:16 And there was no one there save the two elders, that had hidden themselves, and watched her.
SUS 1:17 Then she said to her maids, Bring me oil and washing balls, and shut the garden doors, that I may wash me.
SUS 1:18 And they did as she bade them, and shut the garden doors, and went out themselves at the side doors to fetch the things that she had commanded them: and they saw not the elders, because they were hidden.
SUS 1:19 Now when the maids were gone forth, the two elders rose up, and ran unto her, saying,
SUS 1:20 Behold, the garden doors are shut, that no man can see us, and we are in love with thee; therefore consent unto us, and lie with us.
SUS 1:21 If thou wilt not, we will bear witness against thee, that a young man was with thee: and therefore thou didst send away thy maids from thee.
SUS 1:22 Then Susanna sighed, and said, I am straitened on every side: for if I do this thing, it is death unto me: and if I do it not, I cannot escape your hands.
SUS 1:23 It is better for me to fall into your hands, and not do it, than to sin in the sight of the Lord.
SUS 1:24 With that Susanna cried with a loud voice: and the two elders cried out against her.
SUS 1:25 Then ran the one, and opened the garden doors.
SUS 1:26 So when the servants of the house heard the cry in the garden, they rushed in at the side door, to see what had befallen her.
SUS 1:27 But when the elders had told their tale, the servants were greatly ashamed: for there was never such a report made of Susanna.
SUS 1:28 And it came to pass on the morrow, when the people assembled to her husband Joakim, the two elders came full of their wicked intent against Susanna to put her to death;
SUS 1:29 and said before the people, Send for Susanna, the daughter of Hilkiah, Joakim’s wife. So they sent;
SUS 1:30 and she came with her father and mother, her children, and all her kindred.
SUS 1:31 Now Susanna was a very delicate woman, and beauteous to behold.
SUS 1:32 And these wicked men commanded her to be unveiled, (for she was veiled) that they might be filled with her beauty.
SUS 1:33 Therefore her friends and all that saw her wept.
SUS 1:34 Then the two elders stood up in the midst of the people, and laid their hands upon her head.
SUS 1:35 And she weeping looked up toward heaven: for her heart trusted in the Lord.
SUS 1:36 And the elders said, As we walked in the garden alone, this [woman] came in with two maids, and shut the garden doors, and sent the maids away.
SUS 1:37 Then a young man, who there was hidden, came unto her, and lay with her.
SUS 1:38 And we, being in a corner of the garden, saw this wickedness, and ran unto them.
SUS 1:39 And when we saw them together, the man we could not hold: for he was stronger than we, and opened the doors, and leaped out.
SUS 1:40 But having taken this [woman], we asked who the young man was, but she would not tell us: these things do we testify.
SUS 1:41 Then the assembly believed them, as those that were elders of the people and judges: so they condemned her to death.
SUS 1:42 Then Susanna cried out with a loud voice, and said, O everlasting God, that knowest the secrets, that knowest all things before they come to be:
SUS 1:43 thou knowest that they have borne false witness against me, and, behold, I must die; whereas I never did such things as these men have maliciously invented against me.
SUS 1:44 And the Lord heard her voice.
SUS 1:45 Therefore when she was led away to be put to death, God raised up the holy spirit of a young youth, whose name was Daniel:
SUS 1:46 and he cried with a loud voice, I am clear from the blood of this woman.
SUS 1:47 Then all the people turned them toward him, and said, What mean these words that thou hast spoken?
SUS 1:48 So he standing in the midst of them said, Are ye such fools, ye sons of Israel, that without examination or knowledge of the truth ye have condemned a daughter of Israel?
SUS 1:49 Return again to the place of judgment: for these have borne false witness against her.
SUS 1:50 Wherefore all the people turned again in haste, and the elders said unto him, Come, sit down among us, and show it us, seeing God hath given thee the honor of an elder.
SUS 1:51 Then said Daniel unto them, Put them asunder one far from another, and I will examine them.
SUS 1:52 So when they were put asunder one from another, he called one of them, and said unto him, O thou that art waxen old in wickedness, now are thy sins come [home to thee] which thou hast committed aforetime,
SUS 1:53 in pronouncing unjust judgment, and condemning the innocent, and letting the guilty go free; albeit the Lord saith, The innocent and righteous shalt thou not slay.
SUS 1:54 Now then, if thou sawest her, tell me, Under what tree sawest thou them companying together? Who answered, Under a mastic tree.
SUS 1:55 And Daniel said, Right well hast thou lied against thine own head; for even now the angel of God hath received the sentence of God and shall cut thee in two.
SUS 1:56 So he put him aside, and commanded to bring the other, and said unto him, O thou seed of Canaan, and not of Judah, beauty hath deceived thee, and lust hath perverted thy heart.
SUS 1:57 Thus have ye dealt with the daughters of Israel, and they for fear companied with you: but the daughter of Judah would not abide your wickedness.
SUS 1:58 Now therefore tell me, Under what tree didst thou take them companying together? Who answered, Under a holm tree.
SUS 1:59 Then said Daniel unto him, Right well hast thou also lied against thine own head: for the angel of God waiteth with the sword to cut thee in two, that he may destroy you.
SUS 1:60 With that all the assembly cried out with a loud voice, and blessed God, who saveth them that hope in him.
SUS 1:61 And they arose against the two elders, for Daniel had convicted them of false witness out of their own mouth:
SUS 1:62 and according to the law of Moses they did unto them in such sort as they maliciously intended to do to their neighbor: and they put them to death, and the innocent blood was saved the same day.
SUS 1:63 Therefore Hilkiah and his wife praised God for their daughter Susanna, with Joakim her husband, and all the kindred, because there was no dishonesty found in her.
SUS 1:64 And from that day forth was Daniel had in great reputation in the sight of the people.
BEL 1:1 And king Astyages was gathered to his fathers, and Cyrus the Persian received his kingdom.
BEL 1:2 And Daniel lived with the king, and was honored above all his friends.
BEL 1:3 Now the Babylonians had an idol, called Bel, and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and six firkins of wine.
BEL 1:4 And the king did honor to it, and went daily to worship it: but Daniel worshiped his own God. And the king said unto him, Why dost thou not worship Bel?
BEL 1:5 And he said, Because I may not do honor to idols made with hands, but to the living God, who hath created the heaven and the earth, and hath sovereignty over all flesh.
BEL 1:6 Then said the king unto him, Thinkest thou not that Bel is a living god? or seest thou not how much he eateth and drinketh every day?
BEL 1:7 Then Daniel laughed, and said, O king, be not deceived: for this is but clay within, and brass without, and did never eat or drink anything.
BEL 1:8 So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expenses, ye shall die.
BEL 1:9 But if ye can show me that Bel devoureth them, then Daniel shall die: for he hath spoken blasphemy against Bel. And Daniel said unto the king, Let it be according to thy word.
BEL 1:10 Now the priests of Bel were threescore and ten, beside their wives and children. And the king went with Daniel into the temple of Bel.
BEL 1:11 So Bel’s priests said, Lo, we will get us out: but thou, O king, set on the meat, and mingle the wine and set it forth, and shut the door fast, and seal it with thine own signet;
BEL 1:12 and when thou comest in the morning, if thou find not that Bel hath eaten up all, we will suffer death: or else Daniel, that speaketh falsely against us.
BEL 1:13 And they little regarded it: for under the table they had made a privy entrance, whereby they entered in continually, and consumed those things.
BEL 1:14 And it came to pass, when they were gone forth, the king set the meat before Bel. Now Daniel had commanded his servants to bring ashes, and they strewed all the temple [with them] in the presence of the king alone: then went they out, and shut the door, and sealed it with the king’s signet, and so departed.
BEL 1:15 Now in the night came the priests with their wives and children, as they were wont to do, and did eat and drink up all.
BEL 1:16 In the morning betimes the king arose, and Daniel with him.
BEL 1:17 And the king said, Daniel, are the seals whole? And he said, Yea, O king, they are whole.
BEL 1:18 And as soon as he had opened the door, the king looked upon the table, and cried with a loud voice, Great art thou, O Bel, and with thee is no deceit at all.
BEL 1:19 Then laughed Daniel, and held the king that he should not go in, and said, Behold now the pavement, and mark well whose footsteps are these.
BEL 1:20 And the king said, I see the footsteps of men, women, and children. And then the king was angry,
BEL 1:21 and took the priests with their wives and children, who showed him the privy doors, where they came in, and consumed such things as were upon the table.
BEL 1:22 Therefore the king slew them, and delivered Bel into Daniel’s power, who overthrew him and his temple.
BEL 1:23 And in that same place there was a great dragon, which they of Babylon worshiped.
BEL 1:24 And the king said unto Daniel, Wilt thou also say that this is of brass? lo, he liveth, and eateth and drinketh; thou canst not say that he is no living god: therefore worship him.
BEL 1:25 Then said Daniel, I will worship the Lord my God: for he is a living God.
BEL 1:26 But give me leave, O king, and I shall slay this dragon without sword or staff. The king said, I give thee leave.
BEL 1:27 Then Daniel took pitch, and fat, and hair, and did boil them together, and made lumps thereof: this he put in the dragon’s mouth, so the dragon did eat and burst in sunder: and [Daniel] said, Lo, these are the gods ye worship.
BEL 1:28 When they of Babylon heard that, they took great indignation, and conspired against the king, saying, The king is become a Jew, and he hath pulled down Bel, and slain the dragon, and put the priests to the sword.
BEL 1:29 So they came to the king, and said, Deliver us Daniel, or else we will destroy thee and thy house.
BEL 1:30 Now when the king saw that they pressed him sore, being constrained, the king delivered Daniel unto them:
BEL 1:31 who cast him into the lion’s den: where he was six days.
BEL 1:32 And in the den there were seven lions, and they had given them every day two carcasses, and two sheep: which then were not given to them, to the intent they might devour Daniel.
BEL 1:33 Now there was in Judea the prophet Habakkuk, who had made pottage, and had broken bread into a bowl, and was going into the field, to bring it to the reapers.
BEL 1:34 But the angel of the Lord said unto Habakkuk, Go carry the dinner that thou hast into Babylon unto Daniel, in the lions’ den.
BEL 1:35 And Habakkuk said, Lord, I never saw Babylon; neither do I know where the den is.
BEL 1:36 Then the angel of the Lord took him by the crown, and lifted him up by the hair of his head, and with the blast of his breath set him in Babylon over the den.
BEL 1:37 And Habakkuk cried, saying, O Daniel, Daniel, take the dinner which God hath sent thee.
BEL 1:38 And Daniel said, Thou hast remembered me, O God: neither hast thou forsaken them that love thee.
BEL 1:39 So Daniel arose, and did eat: and the angel of God set Habakkuk in his own place again immediately.
BEL 1:40 Upon the seventh day the king came to bewail Daniel: and when he came to the den, he looked in, and, behold, Daniel was sitting.
BEL 1:41 Then cried the king with a loud voice, saying, Great art thou, O Lord, thou God of Daniel, and there is none other beside thee.
BEL 1:42 And he drew him out, and cast those that were the cause of his destruction into the den: and they were devoured in a moment before his face.
1MA 1:1 And it came to pass, after that Alexander the Macedonian, the son of Philip, who came out of the land of Kittim, and smote Darius king of the Persians and Medes, [it came to pass,] after he had smitten him, that he reigned in his stead, in former time, over Greece.
1MA 1:2 And he fought many battles, and won many strongholds, and slew the kings of the earth,
1MA 1:3 and went through to the ends of the earth, and took spoils of a multitude of nations. And the earth was quiet before him, and he was exalted, and his heart was lifted up,
1MA 1:4 and he gathered together an exceeding strong host, and ruled over countries and nations and principalities, and they became tributary unto him.
1MA 1:5 And after these things he fell sick, and perceived that he should die.
1MA 1:6 And he called his servants, who were honorable, who had been brought up with him from his youth, and he divided unto them his kingdom, while he was yet alive.
1MA 1:7 And Alexander reigned twelve years, and he died.
1MA 1:8 And his servants bare rule, each one in his place.
1MA 1:9 And they did all put diadems upon themselves after that he was dead, and so did their sons after them many years: and they multiplied evils in the earth.
1MA 1:10 And there came forth out of them a sinful root, Antiochus Epiphanes, son of Antiochus the king, who had been a hostage at Rome, and he reigned in the hundred and thirty and seventh year of the kingdom of the Greeks.
1MA 1:11 In those days came there forth out of Israel transgressors of the law, and persuaded many, saying, let us go and make a covenant with the Gentiles that are round about us; for since we were parted from them many evils have befallen us.
1MA 1:12 And the saying was good in their eyes.
1MA 1:13 And certain of the people were forward [herein] and went to the king, and he gave them license to do after the ordinances of the Gentiles.
1MA 1:14 And they built a place of exercise in Jerusalem according to the laws of the Gentiles;
1MA 1:15 and they made themselves uncircumcised, and forsook the holy covenant, and joined themselves to the Gentiles, and sold themselves to do evil.
1MA 1:16 And the kingdom was well ordered in the sight of Antiochus, and he thought to reign over Egypt, that he might reign over the two kingdoms.
1MA 1:17 And he entered into Egypt with a great multitude, with chariots, and with elephants, and with horsemen, and with a great navy;
1MA 1:18 and he made war against Ptolemy king of Egypt; and Ptolemy was put to shame before him, and fled; and many fell wounded to death.
1MA 1:19 And they gat possession of the strong cities in the land of Egypt; and he took the spoils of Egypt.
1MA 1:20 And Antiochus, after that he had smitten Egypt, returned in the hundred and forty and third year, and went up against Israel and Jerusalem with a great multitude,
1MA 1:21 and entered presumptuously into the sanctuary, and took the golden altar, and the candlestick of the light, and all that pertained thereto,
1MA 1:22 and the table of the showbread, and the cups to pour withal, and the bowls, and the golden censers, and the veil, and the crowns, and the adorning of gold which was on the face of the temple, and he scaled it all off.
1MA 1:23 And he took the silver and the gold and the precious vessels; and he took the hidden treasures which he found.
1MA 1:24 And when he had taken all, he went away into his own land, and he made a great slaughter, and spake very presumptuously.
1MA 1:25 And there came great mourning upon Israel, in every place where they were;
1MA 1:26 and the rulers and elders groaned, the virgins and young men were made feeble, and the beauty of the women was changed.
1MA 1:27 Every bridegroom took up lamentation, she that sat in the marriage chamber was in heaviness.
1MA 1:28 And the land was moved for the inhabitants thereof, and all the house of Jacob was clothed with shame.
1MA 1:29 And after two full years the king sent a chief collector of tribute unto the cities of Judah, and he came unto Jerusalem with a great multitude.
1MA 1:30 And he spake words of peace unto them in subtlety, and they gave him credence: and he fell upon the city suddenly, and smote it very sore, and destroyed much people out of Israel.
1MA 1:31 And he took the spoils of the city, and set it on fire, and pulled down the houses thereof and the walls thereof on every side.
1MA 1:32 And they led captive the women and the children, and the cattle they took in possession.
1MA 1:33 And they built the city of David with a great and strong wall, with strong towers, and it became unto them a citadel.
1MA 1:34 And they put there a sinful nation, transgressors of the law, and they strengthened themselves therein.
1MA 1:35 And they stored up arms and victuals, and gathering together the spoils of Jerusalem, they laid them up there, and they became a sore snare:
1MA 1:36 and it became a place to lie in wait in against the sanctuary, and an evil adversary to Israel continually.
1MA 1:37 And they shed innocent blood on every side of the sanctuary, and defiled the sanctuary.
1MA 1:38 And the inhabitants of Jerusalem fled because of them; and she became a habitation of strangers, and she became strange to them that were born in her, and her children forsook her.
1MA 1:39 Her sanctuary was laid waste like a wilderness, her feasts were turned into mourning, her Sabbaths into reproach, her honor into contempt.
1MA 1:40 According to her glory, so was her dishonor multiplied, and her high estate was turned into mourning.
1MA 1:41 And king Antiochus wrote to his whole kingdom, that all should be one people,
1MA 1:42 and that each should forsake his own laws. And all the nations agreed according to the word of the king;
1MA 1:43 and many of Israel consented to his worship, and sacrificed to the idols, and profaned the Sabbath.
1MA 1:44 And the king sent letters by the hand of messengers unto Jerusalem and the cities of Judah, that they should follow laws strange to the land,
1MA 1:45 and should forbid whole burnt offerings and sacrifice and drink offerings in the sanctuary; and should profane the Sabbaths and feasts,
1MA 1:46 and pollute the sanctuary and them that were holy;
1MA 1:47 that they should build altars, and temples, and shrines for idols, and should sacrifice swine’s flesh and unclean beasts:
1MA 1:48 and that they should leave their sons uncircumcised, that they should make their souls abominable with all manner of uncleanness and profanation;
1MA 1:49 so that they might forget the law, and change all the ordinances.
1MA 1:50 And whosoever shall not do according to the word of the king, he shall die.
1MA 1:51 According to all these words wrote he to his whole kingdom; and he appointed overseers over all the people, and he commanded the cities of Judah to sacrifice, city by city.
1MA 1:52 And from the people were gathered together unto them many, everyone that had forsaken the law; and they did evil things in the land;
1MA 1:53 and they made Israel to hide themselves in every place of refuge which they had.
1MA 1:54 And on the fifteenth day of Chislev, in the hundred and forty and fifth year, they built an abomination of desolation upon the altar, and in the cities of Judah on every side they built [idol] altars.
1MA 1:55 And at the doors of the houses and in the streets they burnt incense.
1MA 1:56 And they rent in pieces the books of the law which they found, and set them on fire.
1MA 1:57 And wheresoever was found with any a book of the covenant, and if any consented to the law, the king’s sentence delivered him to death.
1MA 1:58 Thus did they in their might unto Israel, to those that were found month by month in the cities.
1MA 1:59 And on the five and twentieth day of the month they sacrificed upon the [idol] altar [of God.]
1MA 1:60 And the women that had circumcised their children they put to death according to the commandment.
1MA 1:61 And they hung their babes about their necks, and [destroyed] their houses, and them that had circumcised them.
1MA 1:62 And many in Israel were fully resolved and confirmed in themselves not to eat unclean things.
1MA 1:63 And they chose to die, that they might not be defiled with the meats, and that they might not profane the holy covenant: and they died.
1MA 1:64 And there came exceeding great wrath upon Israel.
1MA 2:1 In those days rose up Mattathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem; and he dwelt at Modein.
1MA 2:2 And he had five sons, John, who was surnamed Gaddi;
1MA 2:3 Simon, who was called Thassi;
1MA 2:4 Judas, who was called Maccabeus;
1MA 2:5 Eleazar, who was called Avaran; Jonathan, who was called Apphus.
1MA 2:6 And he saw the blasphemies that were committed in Judah and in Jerusalem,
1MA 2:7 and he said, Woe is me! wherefore was I born to see the destruction of my people, and the destruction of the holy city, and to dwell there, when it was given into the hand of the enemy, the sanctuary into the hand of aliens?
1MA 2:8 Her temple is become as a man that was glorious:
1MA 2:9 her vessels of glory are carried away into captivity, her infants are slain in her streets, her young men with the sword of the enemy.
1MA 2:10 What nation hath not inherited her palaces, and gotten possession of her spoils?
1MA 2:11 her adorning is all taken away; instead of a free woman she is become a bond woman:
1MA 2:12 and, behold, our holy things and our beauty and our glory are laid waste, and the Gentiles have profaned them.
1MA 2:13 Wherefore should we live any longer?
1MA 2:14 And Mattathias and his sons rent their clothes, and put on sackcloth, and mourned exceedingly.
1MA 2:15 And the king’s officers, that were enforcing the apostasy, came into the city Modein to sacrifice.
1MA 2:16 And many of Israel came unto them, and Mattathias and his sons were gathered together.
1MA 2:17 And the king’s officers answered and spake to Mattathias, saying, Thou art a ruler and an honorable and great man in this city, and strengthened with sons and brethren:
1MA 2:18 now therefore come thou first and do the commandment of the king, as all the nations have done, and the men of Judah, and they that remain in Jerusalem: and thou and thy house shall be in the number of the king’s Friends, and thou and thy sons shall be honored with silver and gold and many gifts.
1MA 2:19 And Mattathias answered and said with a loud voice, If all the nations that are in the house of the king’s dominion hearken unto him, to fall away each one from the worship of his fathers, and have made choice to follow his commandments,
1MA 2:20 yet will I and my sons and my brethren walk in the covenant of our fathers.
1MA 2:21 Heaven forbid that we should forsake the law and the ordinances.
1MA 2:22 We will not hearken to the king’s words, to go aside from our worship, on the right hand, or on the left.
1MA 2:23 And when he had left speaking these words, there came a Jew in the sight of all to sacrifice on the altar which was at Modein, according to the king’s commandment.
1MA 2:24 And Mattathias saw it, and his zeal was kindled, and his heart was stirred, and he showed forth his wrath according to judgment, and ran, and slew him upon the altar.
1MA 2:25 And the king’s officer, who compelled men to sacrifice, he killed at that time, and pulled down the altar.
1MA 2:26 And he was zealous for the law, even as Phinehas did unto Zimri the son of Salu.
1MA 2:27 And Mattathias cried out in the city with a loud voice, saying, Whosoever is zealous for the law, and maintaineth the covenant, let him come forth after me.
1MA 2:28 And he and his sons fled into the mountains, and forsook all that they had in the city.
1MA 2:29 Then many that sought after justice and judgment went down into the wilderness, to dwell there,
1MA 2:30 they, and their sons, and their wives, and their cattle; because evils were multiplied upon them.
1MA 2:31 And it was told the king’s officers, and the forces that were in Jerusalem, the city of David, that certain men, who had broken the king’s commandment, were gone down into the secret places in the wilderness;
1MA 2:32 and many pursued after them, and having overtaken them, they encamped against them, and set the battle in array against them on the Sabbath day.
1MA 2:33 And they said unto them, Thus far. Come forth, and do according to the word of the king, and ye shall live.
1MA 2:34 And they said, We will not come forth, neither will we do the word of the king, to profane the Sabbath day.
1MA 2:35 And they hastened to give them battle.
1MA 2:36 And they answered them not, neither cast they a stone at them, nor stopped up the secret places,
1MA 2:37 saying, Let us die all in our innocency: heaven and earth witness over us, that ye put us to death without trial.
1MA 2:38 And they rose up against them in battle on the Sabbath, and they died, they and their wives and their children, and their cattle, to the number of a thousand souls.
1MA 2:39 And Mattathias and his friends knew it, and they mourned over them exceedingly.
1MA 2:40 And one said to another, If we all do as our brethren have done, and fight not against the Gentiles for our lives and our ordinances, they will now quickly destroy us from off the earth.
1MA 2:41 And they took counsel on that day, saying, whosoever shall come against us to battle on the Sabbath day, let us fight against him, and we shall in no wise all die, as our brethren died in the secret places.
1MA 2:42 Then were gathered together unto them a company of Hasideans, mighty men of Israel, every one that offered himself willingly for the law.
1MA 2:43 And all they that fled from the evils were added to them, and became a stay unto them.
1MA 2:44 And they mustered a host, and smote sinners in their anger, and lawless men in their wrath: and the rest fled to the Gentiles for safety.
1MA 2:45 And Mattathias and his friends went round about, and pulled down the altars;
1MA 2:46 and they circumcised by force the children that were uncircumcised, as many as they found in the borders of Israel.
1MA 2:47 And they pursued after the sons of pride, and the work prospered in their hand.
1MA 2:48 And they rescued the law out of the hand of the Gentiles, and out of the hand of the kings, neither suffered they the sinner to triumph.
1MA 2:49 And the days of Mattathias drew near that he should die, and he said unto his sons, Now have pride and rebuke gotten strength, and a season of overthrow, and wrath of indignation.
1MA 2:50 And now, my children, be ye zealous for the law, and give your lives for the covenant of your fathers.
1MA 2:51 And call to remembrance the deeds of our fathers which they did in their generations; and receive great glory and an everlasting name.
1MA 2:52 Was not Abraham found faithful in temptation, and it was reckoned unto him for righteousness?
1MA 2:53 Joseph in the time of his distress kept the commandment, and became lord of Egypt.
1MA 2:54 Phinehas our father, for that he was zealous exceedingly, obtained the covenant of an everlasting priesthood.
1MA 2:55 Joshua for fulfilling the word became a judge in Israel.
1MA 2:56 Caleb for bearing witness in the congregation obtained a heritage in the land.
1MA 2:57 David for being merciful inherited the throne of a kingdom forever and ever.
1MA 2:58 Elijah, for that he was exceeding zealous for the law, was taken up into heaven.
1MA 2:59 Hananiah, Azariah, Mishael, believed, and were saved out of the flame.
1MA 2:60 Daniel for his innocency was delivered from the mouth of lions.
1MA 2:61 And thus consider ye from generation to generation, that none that put their trust in him shall want for strength.
1MA 2:62 And be not afraid of the words of a sinful man; for his glory shall be dung and worms.
1MA 2:63 Today he shall be lifted up, and tomorrow he shall in no wise be found, because he is returned unto his dust, and his thought is perished.
1MA 2:64 And ye, my children, be strong, and show yourselves men in behalf of the law; for therein shall ye obtain glory.
1MA 2:65 And, behold, Simon your brother, I know that he is a man of counsel; give ear unto him always: he shall be a father unto you.
1MA 2:66 And Judas Maccabeus, he hath been strong and mighty from his youth: he shall be your captain, and shall fight the battle of the people.
1MA 2:67 And take ye unto you all the doers of the law, and avenge the wrong of your people.
1MA 2:68 Render a recompense to the Gentiles, and take heed to the commandments of the law.
1MA 2:69 And he blessed them, and was gathered to his fathers.
1MA 2:70 And he died in the hundred and forty and sixth year, and his sons buried him in the sepulchers of his fathers at Modein, and all Israel made great lamentation for him.
1MA 3:1 And his son Judas, who was called Maccabeus, rose up in his stead.
1MA 3:2 And all his brethren helped him, and so did all they that clave unto his father, and they fought with gladness the battle of Israel.
1MA 3:3 And he gat his people great glory, and put on a breastplate as a giant, and girded his warlike harness about him, and set battles in array, protecting the army with his sword.
1MA 3:4 And he was like a lion in his deeds, and as a lion’s whelp roaring for prey.
1MA 3:5 And he pursued the lawless, seeking them out, and he burnt up those that troubled his people.
1MA 3:6 And the lawless shrunk for fear of him, and all the workers of lawlessness were sore troubled, and salvation prospered in his hand.
1MA 3:7 And he angered many kings, and made Jacob glad with his acts, and his memorial is blessed forever.
1MA 3:8 And he went about among the cities of Judah, and destroyed the ungodly out of the land, and turned away wrath from Israel:
1MA 3:9 and he was renowned unto the utmost part of the earth, and he gathered together such as were ready to perish.
1MA 3:10 And Apollonius gathered the Gentiles together, and a great host from Samaria, to fight against Israel.
1MA 3:11 And Judas perceived it, and he went forth to meet him, and smote him, and slew him: and many fell wounded to death, and the rest fled.
1MA 3:12 And they took their spoils, and Judas took the sword of Apollonius, and therewith he fought all his days.
1MA 3:13 And Seron, the commander of the host of Syria, heard say that Judas had gathered a gathering and a congregation of faithful men with him, and of such as went out to war;
1MA 3:14 And he said, I will make myself a name and get me glory in the kingdom; and I will fight against Judas and them that are with him, that set at nought the word of the king.
1MA 3:15 And there went up with him also a mighty army of the ungodly to help him, to take vengeance on the children of Israel.
1MA 3:16 And he came near unto the going up of Beth-horon, and Judas went forth to meet him with a small company.
1MA 3:17 But when they saw the army coming to meet them, they said unto Judas, What? shall we be able, being a small company, to fight against so great and strong a multitude? and we for our part are faint, having tasted no food this day.
1MA 3:18 And Judas said, It is an easy thing for many to be shut up in the hands of a few; and with heaven it is all one, to save by many or by few:
1MA 3:19 for victory in battle standeth not in the multitude of a host; but strength is from heaven.
1MA 3:20 They come unto us in fullness of insolence and lawlessness, to destroy us and our wives and our children, to spoil us:
1MA 3:21 but we fight for our lives and our laws.
1MA 3:22 And he himself will discomfit them before our face: but as for you, be ye not afraid of them.
1MA 3:23 Now when he had left off speaking, he leaped suddenly upon them, and Seron and his army were discomfited before him.
1MA 3:24 And they pursued them in the going down of Beth-horon unto the plain, and there fell of them about eight hundred men; but the residue fled into the land of the Philistines.
1MA 3:25 And the fear of Judas and his brethren, and the dread of them, began to fall upon the nations round about them:
1MA 3:26 and his name came near even unto the king, and every nation told of the battles of Judas.
1MA 3:27 But when king Antiochus heard these words, he was full of indignation: and he sent and gathered together all the forces of his realm, an exceeding strong army.
1MA 3:28 And he opened his treasury, and gave his forces pay for a year, and commanded them to be ready for every need.
1MA 3:29 And he saw that the money failed from his treasures, and that the tributes of the country were small, because of the dissension and plague which he had brought upon the land, to the end that he might take away the laws which had been from the first days;
1MA 3:30 and he feared that he should not have enough as at other times for the charges and the gifts which he gave aforetime with a liberal hand, and he abounded above the kings that were before him.
1MA 3:31 And he was exceedingly perplexed in his mind, and he determined to go into Persia, and to take the tributes of the countries, and to gather much money.
1MA 3:32 And he left Lysias, an honorable man, and one of the seed royal, to be over the affairs of the king from the river Euphrates unto the borders of Egypt,
1MA 3:33 and to bring up his son Antiochus, until he came again.
1MA 3:34 And he delivered unto him the half of his forces, and the elephants, and gave him charge of all the things that he would have done, and concerning them that dwelt in Judea and in Jerusalem,
1MA 3:35 that he should send a host against them, to root out and destroy the strength of Israel, and the remnant of Jerusalem, and to take away their memorial from the place;
1MA 3:36 And that he should make strangers to dwell on all their borders, and should divide their land to them by lot.
1MA 3:37 And the king took the half that remained of the forces, and removed from Antioch, from his royal city, the hundred and forty and seventh year; and he passed over the river Euphrates, and went through the upper countries.
1MA 3:38 And Lysias chose Ptolemy the son of Dorymenes, and Nicanor, and Gorgias, mighty men of the king’s Friends;
1MA 3:39 and with them he sent forty thousand footmen, and seven thousand horse, to go into the land of Judah, and to destroy it, according to the word of the king.
1MA 3:40 And they removed with all their host, and came and pitched near unto Emmaus in the plain country.
1MA 3:41 And the merchants of the country heard the fame of them, and took silver and gold exceeding much, with fetters, and came into the camp to take the children of Israel for servants: and there were added unto them the forces of Syria and of the land of the Philistines.
1MA 3:42 And Judas and his brethren saw that evils were multiplied, and that the forces were encamping in their borders; and they took knowledge of the king’s words which he had commanded, to destroy the people and make an end of them;
1MA 3:43 and they said each man to his neighbor, Let us raise up the ruin of our people, and let us fight for our people and the holy place.
1MA 3:44 And the congregation was gathered together, that they might be ready for battle, and that they might pray, and ask for mercy and compassion.
1MA 3:45 And Jerusalem was without inhabitant as a wilderness, there was none of her offspring that went in or went out; and the sanctuary was trodden down, and the sons of strangers were in the citadel, the Gentiles lodged therein; and joy was taken away from Jacob, and the pipe and the harp ceased.
1MA 3:46 And they gathered themselves together, and came to Mizpeh, over against Jerusalem; for in Mizpeh was there a place of prayer aforetime for Israel.
1MA 3:47 And they fasted that day, and put on sackcloth, and [put] ashes upon their heads, and rent their clothes,
1MA 3:48 and laid open the book of the law, concerning which the Gentiles were wont to inquire, seeking the likenesses of their idols.
1MA 3:49 And they brought the priests’ garments, and the firstfruits, and the tithes: and they stirred up the Nazirites, who had accomplished their days.
1MA 3:50 And they cried aloud toward heaven, saying, What shall we do with these men, and whither shall we carry them away?
1MA 3:51 And thy holy place is trodden down and profaned, and thy priests are in heaviness and brought low.
1MA 3:52 And, behold, the Gentiles are assembled together against us to destroy us: thou knowest what things they imagine against us.
1MA 3:53 How shall we be able to stand before them, except thou be our help?
1MA 3:54 And they sounded with the trumpets, and cried with a loud voice.
1MA 3:55 And after this Judas appointed leaders of the people, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens.
1MA 3:56 And he said to them that were building houses, and were betrothing wives, and were planting vineyards, and were fearful, that they should return, each man to his own house, according to the law.
1MA 3:57 And the army removed, and encamped upon the south side of Emmaus.
1MA 3:58 And Judas said, Gird yourselves, and be valiant men, and be in readiness against the morning, that ye may fight with these Gentiles, that are assembled together against us to destroy us, and our holy place:
1MA 3:59 for it is better for us to die in battle, than to look upon the evils of our nation and the holy place.
1MA 3:60 Nevertheless, as may be the will in heaven, so shall he do.
1MA 4:1 And Gorgias took five thousand footmen, and a thousand chosen horse, and the army removed by night,
1MA 4:2 that it might fall upon the army of the Jews and smite them suddenly: and the men of the citadel were his guides.
1MA 4:3 And Judas heard thereof, and removed, he and the valiant men, that he might smite the king’s host which was at Emmaus,
1MA 4:4 while as yet the forces were dispersed from the camp.
1MA 4:5 And Gorgias came into the camp of Judas by night, and found no man; and he sought them in the mountains; for he said, These men flee from us.
1MA 4:6 And as soon as it was day, Judas appeared in the plain with three thousand men: howbeit they had not armor nor swords as they desired.
1MA 4:7 And they saw the camp of the Gentiles strong [and] fortified, and horsemen compassing it round about; and these were expert in war.
1MA 4:8 And Judas said to the men that were with him, Fear ye not their multitude, neither be ye afraid of their onset.
1MA 4:9 Remember how our fathers were saved in the Red Sea, when Pharaoh pursued them with a host.
1MA 4:10 And now let us cry unto heaven, if he will have us, and will remember the covenant of our fathers, and destroy this army before our face today:
1MA 4:11 and all the Gentiles shall know that there is one who redeemeth and saveth Israel.
1MA 4:12 And the strangers lifted up their eyes, and saw them coming over against them:
1MA 4:13 and they went out of the camp to battle. And they that were with Judas sounded their trumpets,
1MA 4:14 and joined battle, and the Gentiles were discomfited, and fled into the plain.
1MA 4:15 But all the hindmost fell by the sword: and they pursued them unto Gazara, and unto the plains of Idumea and Azotus and Jamnia, and there fell of them about three thousand men.
1MA 4:16 And Judas and his host returned from pursuing after them,
1MA 4:17 and he said unto the people, Be not greedy of the spoils, inasmuch as there is a battle before us;
1MA 4:18 and Gorgias and his host are nigh unto us in the mountain. But stand ye now against our enemies, and fight against them, and afterward take the spoils with boldness.
1MA 4:19 While Judas was yet making an end of these words, there appeared a part of them looking out from the mountain:
1MA 4:20 and they saw that their host had been put to flight, and that the Jews were burning the camp; for the smoke that was seen declared what was done.
1MA 4:21 But when they perceived these things, they were sore afraid; and perceiving also the army of Judas in the plain ready for battle,
1MA 4:22 they fled all of them into the land of the Philistines.
1MA 4:23 And Judas returned to spoil the camp, and they gat much gold, and silver, and blue, and sea purple, and great riches.
1MA 4:24 And they returned home, and sang a song of thanksgiving, and gave praise unto heaven; because [his mercy] is good, because his mercy endureth forever.
1MA 4:25 And Israel had a great deliverance that day.
1MA 4:26 But the strangers, as many as had escaped, came and told Lysias all the things that had happened:
1MA 4:27 but when he heard thereof, he was confounded and discouraged, because neither had such things as he would been done unto Israel, nor had such things as the king commanded him come to pass.
1MA 4:28 And in the next year he gathered together threescore thousand chosen footmen, and five thousand horse, that he might subdue them.
1MA 4:29 And they came into Idumea, and encamped at Beth-zur; and Judas met them with ten thousand men.
1MA 4:30 And he saw that the army was strong, and he prayed and said, Blessed art thou, O Savior of Israel, who didst quell the onset of the mighty man by the hand of thy servant David, and didst deliver the army of the Philistines into the hands of Jonathan the son of Saul, and of his armor-bearer:
1MA 4:31 shut up this army in the hand of thy people Israel, and let them be ashamed for their host and their horsemen:
1MA 4:32 give them faintness of heart, and cause the boldness of their strength to melt away, and let them quake at their destruction:
1MA 4:33 cast them down with the sword of them that love thee, and let all that know thy name praise thee with thanksgiving.
1MA 4:34 And they joined battle; and there fell of the army of Lysias about five thousand men, and they fell down over against them.
1MA 4:35 But when Lysias saw that his array was put to flight, and the boldness that had come upon them that were with Judas, and how they were ready either to live or to die nobly, he removed to Antioch, and gathered together hired soldiers, that he might come again into Judea with even a greater company.
1MA 4:36 But Judas and his brethren said, Behold, our enemies are discomfited: let us go up to cleanse the holy place, and to dedicate it afresh.
1MA 4:37 And all the army was gathered together, and they went up unto mount Zion.
1MA 4:38 And they saw the sanctuary laid desolate, and the altar profaned, and the gates burned up, and shrubs growing in the courts as in a forest or as on one of the mountains, and the priests’ chambers pulled down;
1MA 4:39 and they rent their clothes, and made great lamentation, and put ashes upon their heads,
1MA 4:40 and fell on their faces to the ground, and blew with the solemn trumpets, and cried toward heaven.
1MA 4:41 Then Judas appointed certain men to fight against those that were in the citadel, until he should have cleansed the holy place.
1MA 4:42 And he chose blameless priests, such as had pleasure in the law:
1MA 4:43 and they cleansed the holy place, and bare out the stones of defilement into an unclean place.
1MA 4:44 And they took counsel concerning the altar of burnt offerings, which had been profaned, what they should do with it:
1MA 4:45 and there came into their mind a good counsel, that they should pull it down, lest it should be a reproach to them, because the Gentiles had defiled it: and they pulled down the altar,
1MA 4:46 and laid up the stones in the mountain of the house in a convenient place, until there should come a prophet to give an answer concerning them.
1MA 4:47 And they took whole stones according to the law, and built a new altar after the fashion of the former;
1MA 4:48 and they built the holy place, and the inner parts of the house; and they hallowed the courts.
1MA 4:49 And they made the holy vessels new, and they brought the candlestick, and the altar of burnt offerings and of incense, and the table, into the temple.
1MA 4:50 And they burned incense upon the altar, and they lighted the lamps that were upon the candlestick, and they gave light in the temple.
1MA 4:51 And they set loaves upon the table, and spread out the veils, and finished all the works which they made.
1MA 4:52 And they rose up early in the morning, on the five and twentieth day of the ninth month, which is the month Chislev, in the hundred and forty and eighth year,
1MA 4:53 and offered sacrifice according to the law upon the new altar of burnt offerings which they had made.
1MA 4:54 At what time and on what day the Gentiles had profaned it, even on that [day] was it dedicated afresh, with songs and harps and lutes, and with cymbals.
1MA 4:55 And all the people fell upon their faces, and worshiped, and gave praise unto heaven, which had given them good success.
1MA 4:56 And they kept the dedication of the altar eight days, and offered burnt offerings with gladness, and sacrificed a sacrifice of deliverance and praise.
1MA 4:57 And they decked the forefront of the temple with crowns of gold and small shields, and dedicated afresh the gates and the priests’ chambers, and made doors for them.
1MA 4:58 And there was exceeding great gladness among the people, and the reproach of the Gentiles was turned away.
1MA 4:59 And Judas and his brethren and the whole congregation of Israel ordained, that the days of the dedication of the altar should be kept in their seasons from year to year by the space of eight days, from the five and twentieth day of the month Chislev, with gladness and joy.
1MA 4:60 And at that season they built up the mount Zion with high walls and strong towers round about, lest haply the Gentiles should come and tread them down, as they had done aforetime.
1MA 4:61 And he set there a force to keep it, and they fortified Beth-zur to keep it; that the people might have a stronghold over against Idumea.
1MA 5:1 And it came to pass, when the Gentiles round about heard that the altar was built, and the sanctuary dedicated as aforetime, they were exceeding wroth.
1MA 5:2 And they took counsel to destroy the race of Jacob that was in the midst of them, and they began to slay and destroy among the people.
1MA 5:3 And Judas fought against the children of Esau in Idumea at Akrabattene, because they besieged Israel: and he smote them with a great slaughter, and brought down their pride, and took their spoils.
1MA 5:4 And he remembered the wickedness of the children of Baean, who were unto the people a snare and a stumbling block, lying in wait for them in the ways.
1MA 5:5 And they were shut up by him in the towers; and he encamped against them, and destroyed them utterly, and burned with fire the towers of the place, with all that were therein.
1MA 5:6 And he passed over to the children of Ammon, and found a mighty band, and much people, with Timothy for their leader.
1MA 5:7 And he fought many battles with them, and they were discomfited before his face; and he smote them,
1MA 5:8 and gat possession of Jazer, and the villages thereof, and returned again into Judea.
1MA 5:9 And the Gentiles that were in Gilead gathered themselves together against the Israelites that were on their borders, to destroy them. And they fled to the stronghold of Dathema,
1MA 5:10 and sent letters unto Judas and his brethren, saying, The Gentiles that are round about us are gathered together against us to destroy us:
1MA 5:11 and they are preparing to come and get possession of the stronghold whereunto we are fled for refuge, and Timothy is the leader of their host.
1MA 5:12 Now therefore come and deliver us from their hand, for many of us are fallen.
1MA 5:13 And all our brethren that were in the land of Tob have been put to death; and they have carried into captivity their wives and their children and their stuff; and they destroyed there about a thousand men.
1MA 5:14 While the letters were yet reading, behold, there came other messengers from Galilee with their clothes rent, bringing a report after this wise,
1MA 5:15 saying, That there were gathered together against them those of Ptolemais, and of Tyre, and of Sidon, and all Galilee of the Gentiles to consume them.
1MA 5:16 Now when Judas and the people heard these words, there assembled together a great congregation, to consult what they should do for their brethren, that were in tribulation, and were assaulted of them.
1MA 5:17 And Judas said unto Simon his brother, Choose thee out men, and go and deliver thy brethren that are in Galilee, but I and Jonathan my brother will go into the land of Gilead.
1MA 5:18 And he left Joseph the son of Zechariah, and Azariah, as leaders of the people, with the remnant of the host, in Judea, to keep it.
1MA 5:19 And he gave commandment unto them, saying, Take ye the charge of this people, and fight no battle with the Gentiles until that we come again.
1MA 5:20 And unto Simon were divided three thousand men to go into Galilee, but unto Judas eight thousand men [to go] into the land of Gilead.
1MA 5:21 And Simon went into Galilee, and fought many battles with the Gentiles, and the Gentiles were discomfited before him.
1MA 5:22 And he pursued them unto the gate of Ptolemais; and there fell of the Gentiles about three thousand men, and he took their spoils.
1MA 5:23 And they took to them those that were in Galilee, and in Arbatta, with their wives and their children, and all that they had, and brought them into Judea with great gladness.
1MA 5:24 And Judas Maccabeus and his brother Jonathan passed over Jordan, and went three days’ journey in the wilderness;
1MA 5:25 and they met with the Nabateans, and these met them in a peaceable manner, and told them all things that had befallen their brethren in the land of Gilead:
1MA 5:26 and how that many of them were shut up in Bozrah, and Bosor, and Alema, Chaspho, Maked, and Carnaim; all these cities are strong and great:
1MA 5:27 and how that they were shut up in the rest of the cities of the land of Gilead, and that tomorrow they have appointed to encamp against the strongholds, and to take them, and to destroy all these men in one day.
1MA 5:28 And Judas and his army turned suddenly by the way of the wilderness unto Bozrah; and he took the city, and slew all the males with the edge of the sword, and took all their spoils, and burned the city with fire.
1MA 5:29 And he removed from thence by night, and went till he came to the stronghold.
1MA 5:30 And the morning came, and they lifted up their eyes, and, behold, much people which could not be numbered, bearing ladders and engines of war, to take the stronghold; and they were fighting against them.
1MA 5:31 And Judas saw that the battle was begun, and that the cry of the city went up to heaven, with trumpets and a great sound,
1MA 5:32 and he said unto the men of his host, Fight this day for your brethren.
1MA 5:33 And he went forth behind them in three companies, and they sounded with their trumpets, and cried out in prayer.
1MA 5:34 And the army of Timothy perceived that it was Maccabeus, and they fled from before him: and he smote them with a great slaughter; and there fell of them on that day about eight thousand men.
1MA 5:35 And he turned aside to Alema and fought against it, and took it, and slew all the males thereof, and took the spoils thereof, and burned it with fire.
1MA 5:36 From thence he removed, and took Chaspho, Maked, Bosor, and the other cities of the land of Gilead.
1MA 5:37 Now after these things Timothy gathered another army, and encamped over against Raphon beyond the brook.
1MA 5:38 And Judas sent men to spy the army; and they brought him word, saying, All the Gentiles that are round about us are gathered together unto them, an exceeding great host.
1MA 5:39 And they have hired Arabians to help them, and are encamping beyond the brook, ready to come against thee to battle. And Judas went to meet them.
1MA 5:40 And Timothy said unto the captains of his host, when Judas and his army drew nigh unto the brook of water, If he pass over first unto us, we shall not be able to withstand him; for he will mightily prevail against us:
1MA 5:41 but if he be afraid, and encamp beyond the river, we will cross over unto him, and prevail against him.
1MA 5:42 Now when Judas came nigh unto the brook of water, he caused the scribes of the people to remain by the brook, and gave commandment unto them, saying, Suffer no man to encamp, but let all come to the battle.
1MA 5:43 And he crossed over the first against them, and all the people after him: and all the Gentiles were discomfited before his face, and cast away their arms, and fled unto the temple at Carnaim.
1MA 5:44 And they took the city, and burned the temple with fire, together with all that were therein. And Carnaim was subdued, neither could they stand any longer before the face of Judas.
1MA 5:45 And Judas gathered together all Israel, them that were in the land of Gilead, from the least unto the greatest, and their wives, and their children, and their stuff, an exceeding great army, that they might come into the land of Judah.
1MA 5:46 And they came as far as Ephron, and this same city was great, [and it was] in the way as they should go, exceeding strong: they could not turn aside from it on the right hand or on the left, but must needs pass through the midst of it.
1MA 5:47 And they of the city shut them out, and stopped up the gates with stones.
1MA 5:48 And Judas sent unto them with words of peace, saying, We will pass through thy land to go into our own land, and none shall do you any hurt, we will only pass by on our feet. And they would not open unto him.
1MA 5:49 And Judas commanded proclamation to be made in the army, that each man should encamp in the place where he was.
1MA 5:50 And the men of the host encamped, and fought against the city all that day and all that night, and the city was delivered into his hands;
1MA 5:51 and he destroyed all the males with the edge of the sword, and razed the city, and took the spoils thereof, and passed through the city over them that were slain.
1MA 5:52 And they went over Jordan into the great plain over against Beth-shan.
1MA 5:53 And Judas gathered together those that lagged behind, and encouraged the people all the way through, until he came into the land of Judah.
1MA 5:54 And they went up to mount Zion with gladness and joy, and offered whole burnt offerings, because not so much as one of them was slain until they returned in peace.
1MA 5:55 And in the days when Judas and Jonathan were in the land of Gilead, and Simon his brother in Galilee before Ptolemais,
1MA 5:56 Joseph the son of Zechariah, and Azariah, rulers of the host, heard of their exploits and of the war, what things they had done;
1MA 5:57 and they said, Let us also get us a name, and let us go fight against the Gentiles that are round about us.
1MA 5:58 And they gave charge unto the men of the host that was with them, and went toward Jamnia.
1MA 5:59 And Gorgias and his men came out of the city to meet them in battle.
1MA 5:60 And Joseph and Azariah were put to flight, and were pursued unto the borders of Judea; and there fell on that day of the people of Israel about two thousand men.
1MA 5:61 And there was a great overthrow among the people, because they hearkened not unto Judas and his brethren, thinking to do some exploit.
1MA 5:62 But they were not of the seed of those men, by whose hand deliverance was given unto Israel.
1MA 5:63 And the man Judas and his brethren were glorified exceedingly in the sight of all Israel, and of all the Gentiles, wheresoever their name was heard of;
1MA 5:64 and men gathered together unto them, acclaiming them.
1MA 5:65 And Judas and his brethren went forth, and fought against the children of Esau in the land toward the south; and he smote Hebron and the villages thereof, and pulled down the strongholds thereof, and burned the towers thereof round about.
1MA 5:66 And he removed to go into the land of the Philistines, and he went through Samaria.
1MA 5:67 In that day certain priests, desiring to do exploits there, were slain in battle, when as he went out to battle unadvisedly.
1MA 5:68 And Judas turned aside to Azotus, to the land of the Philistines, and pulled down their altars, and burned the carved images of their gods with fire, and took the spoil of their cities, and returned into the land of Judah.
1MA 6:1 And king Antiochus was journeying through the upper countries; and he heard say, that in Elymais in Persia there was a city renowned for riches, for silver and gold;
1MA 6:2 and that the temple which was in it was rich exceedingly, and that therein were golden shields, and breastplates, and arms, which Alexander, son of Philip, the Macedonian king, who reigned first among the Greeks, left behind there.
1MA 6:3 And he came and sought to take the city, and to pillage it; and he was not able, because the thing was known to them of the city,
1MA 6:4 and they rose up against him to battle: and he fled, and removed thence with great heaviness, to return unto Babylon.
1MA 6:5 And there came one bringing him tidings into Persia, that the armies, which went against the land of Judah, had been put to flight;
1MA 6:6 and that Lysias went first with a strong host, and was put to shame before them; and that they had waxed strong by reason of arms and power, and with store of spoils, which they took from the armies that they had cut off;
1MA 6:7 and that they had pulled down the abomination which he had built upon the altar that was in Jerusalem; and that they had compassed about the sanctuary with high walls, as before, and Beth-zur, his city.
1MA 6:8 And it came to pass, when the king heard these words, he was astonished and moved exceedingly: and he laid him down upon his bed, and fell sick for grief, because it had not befallen him as he looked for.
1MA 6:9 And he was there many days, because great grief was renewed upon him, and he made account that he should die.
1MA 6:10 And he called for all his Friends, and said unto them, Sleep departeth from mine eyes, and my heart faileth for care.
1MA 6:11 And I said in my heart, Unto what tribulation am I come, and how great a flood is it, wherein I now am! for I was gracious and beloved in my power.
1MA 6:12 But now I remember the evils which I did at Jerusalem, and that I took all the vessels of silver and gold that were therein, and sent forth to destroy the inhabitants of Judah without a cause.
1MA 6:13 I perceive that on this account these evils are come upon me, and, behold, I perish through great grief in a strange land.
1MA 6:14 And he called for Philip, one of his Friends, and set him over all his kingdom,
1MA 6:15 and gave him his diadem, and his robe, and his signet ring, to the end he should bring Antiochus his son, and nourish him up that he might be king.
1MA 6:16 And king Antiochus died there in the hundred and forty and ninth year.
1MA 6:17 And Lysias knew that the king was dead, and he set up Antiochus his son to reign, whom he had nourished up being young, and he called his name Eupator.
1MA 6:18 And they that were in the citadel shut up Israel round about the sanctuary, and sought always their hurt, and the strengthening of the Gentiles.
1MA 6:19 And Judas thought to destroy them, and called all the people together to besiege them.
1MA 6:20 And they were gathered together, and besieged them in the hundred and fiftieth year, and he made mounds to shoot from, and engines of war.
1MA 6:21 And there came forth some of them that were shut up, and there were joined unto them certain ungodly men of Israel.
1MA 6:22 And they went unto the king, and said, How long wilt thou not execute judgment, and avenge our brethren?
1MA 6:23 We were willing to serve thy father, and to walk after his words, and to follow his commandments;
1MA 6:24 and for this cause the children of our people besieged the citadel, and were alienated from us; but as many of us as they could light on they slew, and plundered our inheritances.
1MA 6:25 And not against us only did they stretch out their hand, but also against all their borders.
1MA 6:26 And, behold, they are encamped this day against the citadel at Jerusalem, to take it: and the sanctuary and Beth-zur have they fortified.
1MA 6:27 And if ye are not beforehand with them quickly, they will do greater things than these, and thou shalt not be able to control them.
1MA 6:28 And when the king heard this, he was angry, and gathered together all his Friends, [even the] rulers of his host, and them that were over the horse.
1MA 6:29 And there came unto him from other kingdoms, and from isles of the sea, bands of hired soldiers.
1MA 6:30 And the number of his forces was a hundred thousand footmen, and twenty thousand horsemen, and two and thirty elephants trained for war.
1MA 6:31 And they went through Idumea, and encamped against Beth-zur, and fought against it many days, and made engines of war; and they [of Beth-zur] came out, and burned them with fire, and fought valiantly.
1MA 6:32 And Judas removed from the citadel, and encamped at Beth-zechariah, over against the king’s camp.
1MA 6:33 And the king rose early in the morning, and removed his army at full speed along the road to Beth-zechariah, and his forces made them ready to battle, and sounded with the trumpets.
1MA 6:34 And they showed the elephants the blood of grapes and mulberries, that they might prepare them for the battle.
1MA 6:35 And they divided the beasts among the phalanxes, and they set by each elephant a thousand men armed with coats of mail, and helmets of brass on their heads; and for each beast were appointed five hundred chosen horsemen.
1MA 6:36 These were ready beforehand, wheresoever the beast was; and whithersoever the beast went, they went with him; they departed not from him.
1MA 6:37 And towers of wood were upon them, strong [and] covered, one upon each beast, girded fast upon him with cunning contrivances; and upon each [beast] were two and thirty valiant men that fought upon them, beside his Indian
1MA 6:38 (and the residue of the horsemen he set on this side and that side at the two parts of the army), striking terror [into the enemy,] and protected by the phalanxes.
1MA 6:39 Now when the sun shone upon the shields of gold and brass, the mountains shone therewith, and blazed like torches of fire.
1MA 6:40 And a part of the king’s army was spread upon the high mountains, and some on the low ground, and they went on firmly and in order.
1MA 6:41 And all that heard the noise of their multitude, and the marching of the multitude, and the rattling of the arms, did quake: for the army was exceeding great and strong.
1MA 6:42 And Judas and his army drew near for battle, and there fell of the king’s army six hundred men.
1MA 6:43 And Eleazar, who was [called] Avaran, saw one of the beasts armed with royal breastplates, and he was higher than all the beasts, and the king seemed to be upon him;
1MA 6:44 and he gave himself to deliver his people, and to get him an everlasting name;
1MA 6:45 and he ran upon him courageously into the midst of the phalanx, and slew on the right hand and on the left, and they parted asunder from him on this side and on that.
1MA 6:46 And he crept under the elephant, and thrust him from beneath, and slew him; and [the elephant] fell to the earth upon him, and he died there.
1MA 6:47 And they saw the strength of the kingdom, and the fierce onset of the hosts, and turned away from them.
1MA 6:48 But they of the king’s army went up to Jerusalem to meet them, and the king encamped toward Judea, and toward mount Zion.
1MA 6:49 And he made peace with them of Beth-zur; and he came out of the city, because they had no food there to endure the siege, because it was a Sabbath to the land.
1MA 6:50 And the king took Beth-zur, and appointed a garrison there to keep it.
1MA 6:51 And he encamped against the sanctuary many days; and set there mounds to shoot from, and engines of war, and instruments for casting fire and stones, and pieces to cast darts, and slings.
1MA 6:52 And they also made engines against their engines, and fought for many days.
1MA 6:53 But there were no victuals in the sanctuary, because it was the seventh year, and they that fled for safety into Judea from among the Gentiles had eaten up the residue of the store;
1MA 6:54 and there were but a few left in the sanctuary, because the famine prevailed against them, and they were scattered, each man to his own place.
1MA 6:55 And Lysias heard say, that Philip, whom Antiochus the king, while he was yet alive, appointed to nourish up his son Antiochus, that he might be king,
1MA 6:56 was returned from Persia and Media, and with him the forces that went with the king, and that he was seeking to take unto him the government.
1MA 6:57 And he made haste, and gave consent to depart; and he said to the king and the leaders of the host and to the men, We decay daily, and our food is scant, and the place where we encamp is strong, and the affairs of the kingdom lie upon us:
1MA 6:58 now therefore let us give the right hand to these men, and make peace with them and with all their nation,
1MA 6:59 and covenant with them, that they shall walk after their own laws, as aforetime: for because of their laws which we abolished they were angered, and did all these things.
1MA 6:60 And the saying pleased the king and the princes, and he sent unto them to make peace; and they accepted thereof.
1MA 6:61 And the king and the princes sware unto them: thereupon they came forth from the stronghold.
1MA 6:62 And the king entered into mount Zion; and he saw the strength of the place, and set at nought the oath which he had sworn, and gave commandment to pull down the wall round about.
1MA 6:63 And he removed in haste, and returned unto Antioch, and found Philip master of the city; and he fought against him, and took the city by force.
1MA 7:1 In the hundred and one and fiftieth year Demetrius the son of Seleucus came forth from Rome, and went up with a few men unto a city by the sea, and reigned there.
1MA 7:2 And it came to pass, when he would go into the house of the kingdom of his fathers, that the army laid hands on Antiochus and Lysias, to bring them unto him.
1MA 7:3 And the thing was known to him, and he said, show me not their faces.
1MA 7:4 And the army slew them. And Demetrius sat upon the throne of his kingdom.
1MA 7:5 And there came unto him all the lawless and ungodly men of Israel; and Alcimus was their leader, desiring to be high priest;
1MA 7:6 and they accused the people to the king, saying, Judas and his brethren have destroyed all thy friends, and have scattered us from our own land.
1MA 7:7 Now therefore send a man whom thou trustest, and let him go and see all the havoc which he hath made of us, and of the king’s country, and [how] he hath punished them and all that helped them.
1MA 7:8 And the king chose Bacchides, one of the king’s Friends, who was ruler in the country beyond the river, and was a great man in the kingdom, and faithful to the king.
1MA 7:9 And he sent him, and that ungodly Alcimus, and made sure to him the high priesthood, and he commanded him to take vengeance upon the children of Israel.
1MA 7:10 And they removed, and came with a great host into the land of Judah, and he sent messengers to Judas and his brethren with words of peace deceitfully.
1MA 7:11 And they gave no heed to their words; for they saw that they were come with a great host.
1MA 7:12 And there were gathered together unto Alcimus and Bacchides a company of scribes, to seek for justice.
1MA 7:13 And the Hasideans were the first among the children of Israel that sought peace of them;
1MA 7:14 for they said, One that is a priest of the seed of Aaron is come with the forces, and he will do us no wrong.
1MA 7:15 And he spake with them words of peace, and sware unto them, saying, We will seek the hurt neither of you nor your friends.
1MA 7:16 And they gave him credence: and he laid hands on threescore men of them, and slew them in one day, according to the word which [the psalmist] wrote,
1MA 7:17 The flesh of thy saints [did they cast out,] And their blood did they shed round about Jerusalem; And there was no man to bury them.
1MA 7:18 And the fear and the dread of them fell upon all the people, for they said, There is neither truth nor judgment in them; for they have broken the covenant and the oath which they sware.
1MA 7:19 And Bacchides removed from Jerusalem, and encamped in Beth-zaith; and he sent and took away many of the deserters that were with him, and certain of the people, and he slew them, [and cast them] into the great pit.
1MA 7:20 And he made sure the country to Alcimus, and left with him a force to aid him; and Bacchides went away unto the king.
1MA 7:21 And Alcimus strove for his high priesthood.
1MA 7:22 And there were gathered unto him all they that troubled their people, and they gat the mastery of the land of Judah, and did great hurt in Israel.
1MA 7:23 And Judas saw all the mischief that Alcimus and his company had done among the children of Israel, [even] above the Gentiles,
1MA 7:24 and he went out into all the borders of Judea round about, and took vengeance on the men that had deserted from him, and they were restrained from going forth into the country.
1MA 7:25 But when Alcimus saw that Judas and his company waxed strong, and knew that he was not able to withstand them, he returned to the king, and brought evil accusations against them.
1MA 7:26 And the king sent Nicanor, one of his honorable princes, a man that hated Israel and was their enemy, and commanded him to destroy the people.
1MA 7:27 And Nicanor came to Jerusalem with a great host; and he sent unto Judas and his brethren deceitfully with words of peace, saying,
1MA 7:28 Let there be no battle between me and you; I will come with a few men, that I may see your faces in peace.
1MA 7:29 And he came to Judas, and they saluted one another peaceably. And the enemies were ready to take away Judas by violence.
1MA 7:30 And the thing was known to Judas, [to wit,] that he came unto him with deceit, and he was sore afraid of him, and would see his face no more.
1MA 7:31 And Nicanor knew that his counsel was discovered; and he went out to meet Judas in battle beside Capharsalama;
1MA 7:32 and there fell of Nicanor’s side about five hundred men, and they fled into the city of David.
1MA 7:33 And after these things Nicanor went up to mount Zion: and there came some of the priests out of the sanctuary, and some of the elders of the people, to salute him peaceably, and to show him the whole burnt sacrifice that was being offered for the king.
1MA 7:34 And he mocked them, and laughed at them, and treated them shamefully, and spake haughtily,
1MA 7:35 and sware in a rage, saying, Unless Judas and his army be now delivered into my hands, it shall be that, if I come again in peace, I will burn up this house: and he went out in a great rage.
1MA 7:36 And the priests entered in, and stood before the altar and the temple; and they wept, and said,
1MA 7:37 Thou didst choose this house to be called by thy name, to be a house of prayer and supplication for thy people:
1MA 7:38 take vengeance on this man and his army, and let them fall by the sword: remember their blasphemies, and suffer them not to live any longer.
1MA 7:39 And Nicanor went forth from Jerusalem, and encamped in Beth-horon, and there met him the host of Syria.
1MA 7:40 And Judas encamped in Adasa with three thousand men: and Judas prayed and said,
1MA 7:41 When they that came from the king blasphemed, thine angel went out, and smote among them a hundred and fourscore and five thousand.
1MA 7:42 Even so discomfit thou this army before us today, and let all the rest know that he hath spoken wickedly against thy sanctuary, and judge thou him according to his wickedness.
1MA 7:43 And on the thirteenth day of the month Adar the armies joined battle: and Nicanor’s army was discomfited, and he himself was the first to fall in the battle.
1MA 7:44 Now when his army saw that Nicanor was fallen, they cast away their arms, and fled.
1MA 7:45 And they pursued after them a day’s journey from Adasa until thou comest to Gazara, and they sounded an alarm after them with the solemn trumpets.
1MA 7:46 And they came forth out of all the villages of Judea round about, and closed them in; and these turned them back on those, and they all fell by the sword, and there was not one of them left.
1MA 7:47 And they took the spoils, and the booty, and they smote off Nicanor’s head, and his right hand, which he stretched out so haughtily, and brought them, and hung them up beside Jerusalem.
1MA 7:48 And the people were exceeding glad, and they kept that day as a day of great gladness.
1MA 7:49 And they ordained to keep this day year by year, [to wit,] the thirteenth day of Adar.
1MA 7:50 And the land of Judah had rest a little while.
1MA 8:1 And Judas heard of the fame of the Romans, that they are valiant men, and have pleasure in all that join themselves unto them, and make amity with all such as come unto them,
1MA 8:2 and that they are valiant men. And they told him of their wars and exploits which they do among the Gauls, and how that they conquered them, and brought them under tribute;
1MA 8:3 and what things they did in the land of Spain, that they might become masters of the mines of silver and gold which were there;
1MA 8:4 and how that by their policy and persistence they conquered all the place (and the place was exceeding far from them), and the kings that came against them from the uttermost part of the earth, until they had discomfited them, and smitten them very sore; and how the rest give them tribute year by year:
1MA 8:5 and Philip, and Perseus, king of Kittim, and them that lifted up themselves against them, did they discomfit in battle, and conquered them:
1MA 8:6 Antiochus also, the great king of Asia, who came against them to battle, having a hundred and twenty elephants, with horse, and chariots, and an exceeding great host, and he was discomfited by them,
1MA 8:7 and they took him alive, and appointed that both he and such as reigned after him should give them a great tribute, and should give hostages, and a parcel [of land, to wit,]
1MA 8:8 the country of India, and Media, and Lydia, and of the goodliest of their countries; and they took them from him, and gave them to king Eumenes:
1MA 8:9 and how they of Greece took counsel to come and destroy them;
1MA 8:10 and the thing was known to them, and they sent against them a captain, and fought against them, and many of them fell down wounded to death, and they made captive their wives and their children, and plundered them, and conquered their land, and pulled down their strongholds, and plundered them, and brought them into bondage unto this day:
1MA 8:11 and the residue of the kingdoms and of the isles, as many as rose up against them at any time, they destroyed and made them to be their servants;
1MA 8:12 but with their friends and such as relied upon them they kept amity; and they conquered the kingdoms that were nigh and those that were far off, and all that heard of their fame were afraid of them:
1MA 8:13 moreover, whomsoever they will to succor and to make kings, these do they make kings; and whomsoever they will, do they depose; and they are exalted exceedingly:
1MA 8:14 and for all this none of them did ever put on a diadem, neither did they clothe themselves with purple, to be magnified thereby:
1MA 8:15 and how they had made for themselves a senate house, and day by day three hundred and twenty men sat in council, consulting always for the people, to the end they might be well ordered:
1MA 8:16 and how they commit their government to one man year by year, that he should rule over them, and be lord over all their country, and all are obedient to that one, and there is neither envy nor emulation among them.
1MA 8:17 And Judas chose Eupolemus the son of John, the son of Accos, and Jason the son of Eleazar, and sent them to Rome, to make a league of amity and confederacy with them,
1MA 8:18 and that they should take the yoke from them; for they saw that the kingdom of the Greeks did keep Israel in bondage.
1MA 8:19 And they went to Rome (and the way was exceeding long), and they entered into the senate house, and answered and said,
1MA 8:20 Judas, who is also [called] Maccabeus, and his brethren, and the people of the Jews, have sent us unto you, to make a confederacy and peace with you, and that we might be registered your confederates and friends.
1MA 8:21 And the thing was well-pleasing in their sight.
1MA 8:22 And this is the copy of the writing which they wrote back again on tables of brass, and sent to Jerusalem, that it might be with them there for a memorial of peace and confederacy:
1MA 8:23 Good success be to the Romans, and to the nation of the Jews, by sea and by land forever: the sword also and the enemy be far from them.
1MA 8:24 But if war arise for Rome first, or any of their confederates in all their dominion,
1MA 8:25 the nation of the Jews shall help them as confederates, as the occasion shall prescribe to them, with all their heart:
1MA 8:26 and unto them that make war upon them they shall not give, neither supply, food, arms, money, or ships, as it hath seemed good unto Rome, and they shall keep their ordinances without taking anything therefore.
1MA 8:27 In the same manner, moreover, if war come first upon the nation of the Jews, the Romans shall help them as confederates with all their soul, as the occasion shall prescribe to them:
1MA 8:28 and to them that are confederates [with their foes] there shall not be given food, arms, money, or ships, as it hath seemed good unto Rome; and they shall keep these ordinances, and that without deceit.
1MA 8:29 According to these words have the Romans made a covenant thus with the people of the Jews.
1MA 8:30 But if hereafter the one party and the other shall take counsel to add or diminish anything, they shall do it at their pleasure, and whatsoever they shall add or take away shall be established.
1MA 8:31 And as touching the evils which king Demetrius doeth unto them, we have written to him, saying, Wherefore hast thou made thy yoke heavy upon our friends and confederates the Jews?
1MA 8:32 If therefore they plead anymore against thee, we will do them justice, and fight with thee by sea and by land.
1MA 9:1 And Demetrius heard that Nicanor was fallen with his forces in battle, and he sent Bacchides and Alcimus again into the land of Judah a second time, and the right wing [of his army] with them:
1MA 9:2 and they went by the way that leadeth to Gilgal, and encamped against Mesaloth, which is in Arbela, and gat possession of it, and destroyed much people.
1MA 9:3 And the first month of the hundred and fifty and second year they encamped against Jerusalem:
1MA 9:4 and they removed, and went to Berea, with twenty thousand footmen and two thousand horse.
1MA 9:5 And Judas was encamped at Elasa, and three thousand chosen men with him:
1MA 9:6 and they saw the multitude of the forces, that they were many, and they feared exceedingly: and many slipped away out of the army; there were not left of them more than eight hundred men.
1MA 9:7 And Judas saw that his army slipped away, and that the battle pressed upon him, and he was sore troubled in heart, for that he had no time to gather them together, and he waxed faint.
1MA 9:8 And he said to them that were left, Let us arise and go up against our adversaries, if peradventure we may be able to fight with them.
1MA 9:9 And they would have dissuaded him, saying, We shall in no wise be able: but let us rather save our lives now: let us return again, [we] and our brethren, and fight against them: but we are few.
1MA 9:10 And Judas said, let it not be so that I should do this thing, to flee from them: and if our time is come, let us die manfully for our brethren’s sake, and not leave a cause of reproach against our glory.
1MA 9:11 And the host removed from the camp, and stood to encounter them, and the horse was parted into two companies, and the slingers and the archers went before the host, and all the mighty men that fought in the front of the battle.
1MA 9:12 But Bacchides was in the right wing; and the phalanx drew near on the two parts, and they blew with their trumpets.
1MA 9:13 And the men of Judas’ side, even they sounded with their trumpets, and the earth shook with the shout of the armies, and the battle was joined, and continued from morning until evening.
1MA 9:14 And Judas saw that Bacchides and the strength of his army were on the right side, and there went with him all that were brave in heart,
1MA 9:15 and the right wing was discomfited by them, and he pursued after them unto the mount Azotus.
1MA 9:16 And they that were on the left wing saw that the right wing was discomfited, and they turned and followed upon the footsteps of Judas and of those that were with him:
1MA 9:17 and the battle waxed sore, and many on both parts fell wounded to death.
1MA 9:18 And Judas fell, and the rest fled.
1MA 9:19 And Jonathan and Simon took Judas their brother, and buried him in the sepulcher of his fathers at Modein.
1MA 9:20 And they bewailed him, and all Israel made great lamentation for him, and mourned many days, and said,
1MA 9:21 How is the mighty fallen, the savior of Israel!
1MA 9:22 And the rest of the acts of Judas, and his wars, and the valiant deeds which he did, and his greatness, they are not written; for they were exceeding many.
1MA 9:23 And it came to pass after the death of Judas, that the lawless put forth their heads in all the borders of Israel, and all they that wrought iniquity rose up
1MA 9:24 (in those days there was an exceeding great famine), and the country went over with them.
1MA 9:25 And Bacchides chose out the ungodly men, and made them lords of the country.
1MA 9:26 And they sought out and searched for the friends of Judas, and brought them unto Bacchides, and he took vengeance on them, and used them despitefully.
1MA 9:27 And there was great tribulation in Israel, such as was not since the time that no prophet appeared unto them.
1MA 9:28 And all the friends of Judas were gathered together, and they said unto Jonathan,
1MA 9:29 Since thy brother Judas hath died, we have no man like him to go forth against our enemies and Bacchides, and among them of our nation that hate us.
1MA 9:30 Now therefore we have chosen thee this day to be our prince and leader in his stead, that thou mayest fight our battles.
1MA 9:31 And Jonathan took the governance upon him at that time, and rose up in the stead of his brother Judas.
1MA 9:32 And Bacchides knew it, and he sought to slay him.
1MA 9:33 And Jonathan, and Simon his brother, and all that were with him, knew it; and they fled into the wilderness of Tekoa, and encamped by the water of the pool Asphar.
1MA 9:34 And Bacchides knew it on the Sabbath day, and came, he and all his army, over Jordan.
1MA 9:35 And [Jonathan] sent his brother, a leader of the multitude, and besought his friends the Nabateans, that they might leave with them their baggage, which was much.
1MA 9:36 And the children of Jambri came out of Medeba, and took John, and all that he had, and went their way with it.
1MA 9:37 But after these things they brought word to Jonathan and Simon his brother, that the children of Jambri were making a great marriage, and were bringing the bride from Nadabath with a great train, a daughter of one of the great nobles of Canaan.
1MA 9:38 And they remembered John their brother, and went up, and hid themselves under the covert of the mountain:
1MA 9:39 and they lifted up their eyes, and saw, and, behold, a great ado and much baggage: and the bridegroom came forth, and his friends and his brethren, to meet them with timbrels, and minstrels, and many weapons.
1MA 9:40 And they rose up against them from their ambush, and slew them, and many fell wounded to death, and the remnant fled into the mountain, and they took all their spoils.
1MA 9:41 And the marriage was turned into mourning, and the voice of their minstrels into lamentation.
1MA 9:42 And they avenged fully the blood of their brother, and turned back to the marsh of Jordan.
1MA 9:43 And Bacchides heard it, and he came on the Sabbath day unto the banks of Jordan with a great host.
1MA 9:44 And Jonathan said to his company, Let us stand up now and fight for our lives, for it is not [with us] today, as yesterday and the day before.
1MA 9:45 For, behold, the battle is before us and behind us; moreover the water of the Jordan is on this side and on that side, and marsh and wood; and there is no place to turn aside.
1MA 9:46 Now therefore cry unto heaven, that ye may be delivered out of the hand of your enemies.
1MA 9:47 And the battle was joined, and Jonathan stretched forth his hand to smite Bacchides, and he turned away back from him.
1MA 9:48 And Jonathan and they that were with him leaped into the Jordan, and swam over to the other side: and they did not pass over Jordan against them.
1MA 9:49 And there fell of Bacchides’ company that day about a thousand men;
1MA 9:50 and he returned to Jerusalem. And they built strong cities in Judea, the stronghold that was in Jericho, and Emmaus, and Beth-horon, and Bethel, and Timnath, Pharathon, and Tephon, with high walls and gates and bars.
1MA 9:51 And in them he set a garrison, to vex Israel.
1MA 9:52 And he fortified the city Beth-zur, and Gazara, and the citadel, and put forces in them, and store of victuals.
1MA 9:53 And he took the sons of the chief men of the country for hostages, and put them in ward in the citadel at Jerusalem.
1MA 9:54 And in the hundred and fifty and third year, in the second month, Alcimus commanded to pull down the wall of the inner court of the sanctuary; he pulled down also the works of the prophets;
1MA 9:55 and he began to pull down. At that time was Alcimus stricken, and his works were hindered; and his mouth was stopped, and he was taken with a palsy, and he could no more speak anything and give order concerning his house.
1MA 9:56 And Alcimus died at that time with great torment.
1MA 9:57 And Bacchides saw that Alcimus was dead, and he returned to the king: and the land of Judah had rest two years.
1MA 9:58 And all the lawless men took counsel, saying, Behold, Jonathan and they of his part are dwelling at ease, and in security: now therefore we will bring Bacchides, and he shall lay hands on them all in one night.
1MA 9:59 And they went and consulted with him.
1MA 9:60 And he removed, and came with a great host, and sent letters privily to all his confederates that were in Judea, that they should lay hands on Jonathan and those that were with him: and they could not, because their counsel was known unto them.
1MA 9:61 And [they that were of Jonathan’s part] laid hands on about fifty of the men of the country, that were authors of the wickedness, and he slew them.
1MA 9:62 And Jonathan, and Simon, and they that were with him, gat them away to Bethbasi, which is in the wilderness, and he built up that which had been pulled down thereof, and they made it strong.
1MA 9:63 And Bacchides knew it, and he gathered together all his multitude, and sent word to them that were of Judea.
1MA 9:64 And he went and encamped against Bethbasi, and fought against it many days, and made engines of war.
1MA 9:65 And Jonathan left his brother Simon in the city, and went forth into the country, and he went with a few men.
1MA 9:66 And he smote Odomera and his brethren, and the children of Phasiron in their tent.
1MA 9:67 And they began to smite them, and to go up with their forces. And Simon and they that were with him went out of the city, and set on fire the engines of war,
1MA 9:68 and fought against Bacchides, and he was discomfited by them, and they afflicted him sore; for his counsel was in vain, and his inroad.
1MA 9:69 And they were very wroth with the lawless men that gave him counsel to come into the country, and they slew many of them. And he took counsel to depart into his own land.
1MA 9:70 And Jonathan had knowledge thereof, and sent ambassadors unto him, to the end that they should make peace with him, and that he should restore unto them the captives.
1MA 9:71 And he accepted the thing, and did according to his words, and sware unto him that he would not seek his hurt all the days of his life.
1MA 9:72 And he restored unto him the captives whom he had taken aforetime out of the land of Judah, and he returned and departed into his own land, and came not anymore into their borders.
1MA 9:73 And the sword ceased from Israel. And Jonathan dwelt at Michmash; and Jonathan began to judge the people; and he destroyed the ungodly out of Israel.
1MA 10:1 And in the hundred and sixtieth year Alexander Epiphanes, the son of Antiochus, went up and took possession of Ptolemais: and they received him, and he reigned there.
1MA 10:2 And king Demetrius heard thereof, and he gathered together exceeding great forces, and went forth to meet him in battle.
1MA 10:3 And Demetrius sent letters unto Jonathan with words of peace, so as to magnify him.
1MA 10:4 For he said, Let us be beforehand to make peace with them, ere he make peace with Alexander against us:
1MA 10:5 for he will remember all the evils that we have done against him, and unto his brethren and unto his nation.
1MA 10:6 And he gave him authority to gather together forces, and to provide arms, and that he should be his confederate: and he commanded that they should deliver up to him the hostages that were in the citadel.
1MA 10:7 And Jonathan came to Jerusalem, and read the letters in the audience of all the people, and of them that were in the citadel:
1MA 10:8 and they were sore afraid, when they heard that the king had given him authority to gather together a host.
1MA 10:9 And they of the citadel delivered up the hostages unto Jonathan, and he restored them unto their parents.
1MA 10:10 And Jonathan dwelt in Jerusalem, and began to build and renew the city.
1MA 10:11 And he commanded them that did the work to build the walls and the mount Zion round about with square stones for defense; and they did so.
1MA 10:12 And the strangers, that were in the strongholds which Bacchides had built, fled away;
1MA 10:13 and each man left his place, and departed into his own land.
1MA 10:14 Only at Beth-zur were there left certain of those that had forsaken the law and the commandments; for it was a place of refuge unto them.
1MA 10:15 And king Alexander heard all the promises which Demetrius had sent unto Jonathan: and they told him of the battles and the valiant deeds which he and his brethren had done, and of the toils which they had endured;
1MA 10:16 And he said, Shall we find such another man? and now we will make him our Friend and confederate.
1MA 10:17 And he wrote letters, and sent them unto him, according to these words, saying,
1MA 10:18 King Alexander to his brother Jonathan, greeting:
1MA 10:19 We have heard of thee, that thou art a mighty man of valor, and meet to be our Friend.
1MA 10:20 And now we have appointed thee this day to be high priest of thy nation, and to be called the king’s Friend (and he sent unto him a purple robe and a crown of gold), and to take our part, and to keep friendship with us.
1MA 10:21 And Jonathan put on the holy garments in the seventh month of the hundred and sixtieth year, at the feast of tabernacles, and he gathered together forces, and provided arms in abundance.
1MA 10:22 And Demetrius heard these things, and he was grieved, and said,
1MA 10:23 What is this that we have done, that Alexander hath been beforehand with us in establishing friendship with the Jews, to strengthen himself?
1MA 10:24 I also will write unto them words of encouragement and of honor and of gifts, that they may be with me to aid me.
1MA 10:25 And he sent unto them according to these words: King Demetrius unto the nation of the Jews, greeting:
1MA 10:26 Forasmuch as ye have kept your covenants with us, and continued in our friendship, and have not joined yourselves to our enemies, we have heard hereof, and are glad.
1MA 10:27 And now continue ye still to keep faith with us, and we will recompense unto you good things in return for your dealings with us,
1MA 10:28 and will grant you many immunities, and give you gifts.
1MA 10:29 And now do I free you, and release all the Jews, from the tributes, and from the customs of salt, and from the crowns.
1MA 10:30 And instead of the third part of the seed, and instead of the half of the fruit of the trees, which falleth to me to receive, I release it from this day and henceforth, so that I will not take it from the land of Judah, and from the three governments which are added thereunto from the country of Samaria and Galilee, from this day forth and for all time.
1MA 10:31 And let Jerusalem be holy and free, and her borders; the tenths and the tolls [also.]
1MA 10:32 I yield up also my authority over the citadel which is at Jerusalem, and give it to the high priest, that he may appoint in it such men as he shall choose to keep it.
1MA 10:33 And every soul of the Jews, that hath been carried captive from the land of Judah into any part of my kingdom, I set at liberty without price; and let all remit the tributes of their cattle also.
1MA 10:34 And all the feasts, and the Sabbaths, and new moons, and appointed days, and three days before a feast, and three days after a feast, let them all be days of immunity and release for all the Jews that are in my kingdom.
1MA 10:35 And no man shall have authority to exact from any of them, or to trouble them concerning any matter.
1MA 10:36 And let there be enrolled among the king’s forces about thirty thousand men of the Jews, and pay shall be given unto them, as belongeth to all the king’s forces.
1MA 10:37 And of them some shall be placed in the king’s great strongholds, and some of them shall be placed over the affairs of the kingdom, which are of trust: and let those that are over them, and their rulers, be of themselves, and let them walk after their own laws, even as the king hath commanded in the land of Judah.
1MA 10:38 And the three governments that have been added to Judea from the country of Samaria, let them be added to Judea, that they may be reckoned to be under one, that they may not obey other authority than the high priest’s.
1MA 10:39 As for Ptolemais, and the land pertaining thereto, I have given it as a gift to the sanctuary that is at Jerusalem, for the expenses that befit the sanctuary.
1MA 10:40 And I give every year fifteen thousand shekels of silver from the king’s revenues from the places that are convenient.
1MA 10:41 And all the overplus, which they that manage the king’s affairs paid not in as in the first years, they shall give from henceforth toward the works of the house.
1MA 10:42 And beside this, the five thousand shekels of silver, which they received from the uses of the sanctuary from the revenue year by year, this also is released, because it appertaineth to the priests that minister.
1MA 10:43 And whosoever shall flee unto the temple that is at Jerusalem, and [be found] within all the borders thereof, whether one owe moneys to the king, or any other matter, let them go free, and all that they have in my kingdom.
1MA 10:44 And for the building and renewing of the works of the sanctuary the expense shall be given also out of the king’s revenue.
1MA 10:45 And for the building of the walls of Jerusalem, and the fortifying thereof round about, shall the expense be given also out of the king’s revenue, and for the building of the walls in Judea.
1MA 10:46 Now when Jonathan and the people heard these words, they gave no credence unto them, nor received them, because they remembered the great evil which he had done in Israel, and that he had afflicted them very sore.
1MA 10:47 And they were well pleased with Alexander, because he was the first that spake words of peace unto them, and they were confederate with him always.
1MA 10:48 And king Alexander gathered together great forces, and encamped over against Demetrius.
1MA 10:49 And the two kings joined battle, and the army of Alexander fled; and Demetrius followed after him, and prevailed against them.
1MA 10:50 And he strengthened the battle exceedingly until the sun went down: and Demetrius fell that day.
1MA 10:51 And Alexander sent ambassadors to Ptolemy king of Egypt according to these words, saying,
1MA 10:52 Forasmuch as I am returned to my kingdom, and am set on the throne of my fathers, and have gotten the dominion, and have overthrown Demetrius, and have gotten possession of our country;
1MA 10:53 yea, I joined the battle with him, and he and his army were discomfited by us, and we sat upon the throne of his kingdom:
1MA 10:54 now also let us establish amity one with the other, and give me now thy daughter to wife: and I will make affinity with thee, and will give both thee and her gifts worthy of thee.
1MA 10:55 And Ptolemy the king answered, saying, Happy is the day wherein thou didst return into the land of thy fathers, and didst sit on the throne of their kingdom.
1MA 10:56 And now will I do to thee, as thou hast written: but meet me at Ptolemais, that we may see one another; and I will make affinity with thee, even as thou hast said.
1MA 10:57 And Ptolemy went out of Egypt, himself and Cleopatra his daughter, and came unto Ptolemais in the hundred and threescore and second year:
1MA 10:58 and king Alexander met him, and he bestowed on him his daughter Cleopatra, and celebrated her marriage at Ptolemais with great pomp, as the manner of kings is.
1MA 10:59 And king Alexander wrote unto Jonathan, that he should come to meet him.
1MA 10:60 And he went with pomp to Ptolemais, and met the two kings, and gave them and their Friends silver and gold, and many gifts, and found favor in their sight.
1MA 10:61 And there were gathered together against him certain pestilent fellows out of Israel, men that were transgressors of the law, to complain against him: and the king gave no heed to them.
1MA 10:62 And the king commanded, and they took off Jonathan’s garments, and clothed him in purple: and thus they did.
1MA 10:63 And the king made him sit with him, and said unto his princes, Go forth with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and let no man trouble him for any manner of cause.
1MA 10:64 And it came to pass, when they that complained against him saw his glory according as [the herald] made proclamation, and [saw] him clothed in purple, they all fled away.
1MA 10:65 And the king gave him honor, and wrote him among his Chief Friends, and made him a captain, and governor of a province.
1MA 10:66 And Jonathan returned to Jerusalem with peace and gladness.
1MA 10:67 And in the hundred and threescore and fifth year came Demetrius, son of Demetrius, out of Crete into the land of his fathers:
1MA 10:68 and king Alexander heard thereof, and he grieved exceedingly, and returned unto Antioch.
1MA 10:69 And Demetrius appointed Apollonius, who was over Coelesyria, and he gathered together a great host, and encamped in Jamnia, and sent unto Jonathan the high priest, saying,
1MA 10:70 Thou alone liftest up thyself against us, but I am had in derision and in reproach because of thee. And why dost thou vaunt thy power against us in the mountains?
1MA 10:71 Now therefore, if thou trustest in thy forces, come down to us into the plain, and there let us try the matter together; for with me is the power of the cities.
1MA 10:72 Ask and learn who I am, and the rest that help us; and they say, Your foot cannot stand before our face; for thy fathers have been twice put to flight in their own land.
1MA 10:73 And now thou shalt not be able to abide the horse and such a host as this in the plain, where is neither stone nor flint, nor place to flee unto.
1MA 10:74 Now when Jonathan heard the words of Apollonius, he was moved in his mind, and he chose out ten thousand men, and went forth from Jerusalem, and Simon his brother met him to help him.
1MA 10:75 And he encamped against Joppa: and they of the city shut him out, because Apollonius had a garrison in Joppa:
1MA 10:76 and they fought against it. And they of the city were afraid, and opened unto him: and Jonathan became master of Joppa.
1MA 10:77 And Apollonius heard, and he gathered an army of three thousand horse, and a great host, and went to Azotus as though he were on a journey, and therewithal drew onward into the plain, because he had a multitude of horse, and trusted therein.
1MA 10:78 And he pursued after him to Azotus, and the armies joined battle.
1MA 10:79 And Apollonius had left a thousand horse behind them privily.
1MA 10:80 And Jonathan knew that there was an ambushment behind him. And they compassed round his army, and cast their darts at the people, from morning until evening:
1MA 10:81 but the people stood still, as Jonathan commanded them: and their horses were wearied.
1MA 10:82 And Simon drew forth his host, and joined battle with the phalanx (for the horsemen were spent), and they were discomfited by him, and fled.
1MA 10:83 And the horsemen were scattered in the plain, and they fled to Azotus, and entered into Beth-dagon, their idol’s temple, to save themselves.
1MA 10:84 And Jonathan burned Azotus, and the cities round about it, and took their spoils; and the temple of Dagon, and them that fled into it, he burned with fire.
1MA 10:85 And they that had fallen by the sword, with them that were burned, were about eight thousand men.
1MA 10:86 And from thence Jonathan removed, and encamped against Askalon, and they of the city came forth to meet him with great pomp.
1MA 10:87 And Jonathan, with them that were on his side, returned unto Jerusalem, having many spoils.
1MA 10:88 And it came to pass, when king Alexander heard these things, he honored Jonathan yet more;
1MA 10:89 and he sent unto him a buckle of gold, as the custom is to give to such as are of the kindred of the kings: and he gave him Ekron and all the borders thereof for a possession.
1MA 11:1 And the king of Egypt gathered together great forces, as the sand which is by the sea shore, and many ships, and sought to make himself master of Alexander’s kingdom by deceit, and to add it to his own kingdom.
1MA 11:2 And he went forth into Syria with words of peace, and they of the cities opened unto him, and met him; for king Alexander’s commandment was that they should meet him, because he was his father-in-law.
1MA 11:3 Now as he entered into the cities of Ptolemais, he set his forces for a garrison in each city.
1MA 11:4 But when he came near to Azotus, they showed him the temple of Dagon burned with fire, and Azotus and the suburbs thereof pulled down, and the bodies cast abroad, and them that had been burned, whom he burned in the war, for they had made heaps of them in his way.
1MA 11:5 And they told the king what things Jonathan had done, that they might cast blame on him: and the king held his peace.
1MA 11:6 And Jonathan met the king with pomp at Joppa, and they saluted one another, and they slept there.
1MA 11:7 And Jonathan went with the king as far as the river that is called Eleutherus, and returned to Jerusalem.
1MA 11:8 But king Ptolemy became master of the cities upon the seacoast, unto Seleucia which is by the sea, and he devised evil devices concerning Alexander.
1MA 11:9 And he sent ambassadors unto king Demetrius, saying, Come, let us make a covenant with one another, and I will give thee my daughter whom Alexander hath, and thou shalt reign over thy father’s kingdom;
1MA 11:10 for I have repented that I gave my daughter unto him, for he sought to slay me.
1MA 11:11 And he cast blame on him, because he coveted his kingdom.
1MA 11:12 And taking his daughter from him, he gave her to Demetrius, and was estranged from Alexander, and their enmity was openly seen.
1MA 11:13 And Ptolemy entered into Antioch, and put on himself the diadem of Asia; and he put two diadems upon his head, the diadem of Egypt and that of Asia.
1MA 11:14 But king Alexander was in Cilicia at that season, because they of those parts were in revolt.
1MA 11:15 And Alexander heard of it, and he came against him in war: and Ptolemy led forth [his host,] and met him with a strong force, and put him to flight.
1MA 11:16 And Alexander fled into Arabia, that he might be sheltered there; but king Ptolemy was exalted.
1MA 11:17 And Zabdiel the Arabian took off Alexander’s head, and sent it to Ptolemy.
1MA 11:18 And king Ptolemy died the third day after, and they that were in his strongholds were slain by them that were in the strongholds.
1MA 11:19 And Demetrius reigned in the hundred and threescore and seventh year.
1MA 11:20 In those days Jonathan gathered together them of Judea, to take the citadel that was at Jerusalem: and he made many engines of war against it.
1MA 11:21 And certain that hated their own nation, men that transgressed the law, went unto the king, and reported to him that Jonathan was besieging the citadel.
1MA 11:22 And he heard, and was angered; but when he heard it, he set forth immediately, and came to Ptolemais, and wrote unto Jonathan, that he should not besiege it, and that he should meet him and speak with him at Ptolemais with all speed.
1MA 11:23 But when Jonathan heard this, he commanded to besiege it [still:] and he chose certain of the elders of Israel and of the priests, and put himself in peril,
1MA 11:24 and taking silver and gold and raiment and diverse presents besides, went to Ptolemais unto the king. And he found favor in his sight.
1MA 11:25 And certain lawless men of them that were of the nation made complaints against him,
1MA 11:26 and the king did unto him even as his predecessors had done unto him, and exalted him in the sight of all his Friends,
1MA 11:27 and confirmed to him the high priesthood, and all the other honors that he had before, and gave him preeminence among his Chief Friends.
1MA 11:28 And Jonathan requested of the king, that he would make Judea free from tribute, and the three provinces, and the country of Samaria; and promised him three hundred talents.
1MA 11:29 And the king consented, and wrote letters unto Jonathan concerning all these things after this manner:
1MA 11:30 King Demetrius unto his brother Jonathan, and unto the nation of the Jews, greeting:
1MA 11:31 The copy of the letter which we wrote unto Lasthenes our kinsman concerning you, we have written also unto you, that ye may see it.
1MA 11:32 King Demetrius unto Lasthenes his father, greeting:
1MA 11:33 We have determined to do good to the nation of the Jews, who are our friends, and observe what is just toward us, because of their good will toward us.
1MA 11:34 We have confirmed therefore unto them the borders of Judea, and also the three governments of Aphairema and Lydda and Rathamin ([these] were added unto Judea from the country of Samaria), and all things appertaining unto them, for all such as do sacrifice in Jerusalem, instead of the king’s dues which the king received of them yearly aforetime from the produce of the earth and the fruits of trees.
1MA 11:35 And as for the other things that pertain unto us from henceforth, of the tenths and the tolls that pertain unto us, and the salt pits, and the crowns that pertain unto us, all these we will bestow upon them.
1MA 11:36 And not one of these things shall be annulled from this time forth and forever.
1MA 11:37 Now therefore be careful to make a copy of these things, and let it be given unto Jonathan, and let it be set up on the holy mount in a meet and conspicuous place.
1MA 11:38 And king Demetrius saw that the land was quiet before him, and that no resistance was made to him, and he sent away all his forces, each man to his own place, except the foreign forces, which he had raised from the isles of the Gentiles: and all the forces of his fathers hated him.
1MA 11:39 Now Trypho was of those who aforetime had been of Alexander’s part, and he saw that all the forces murmured against Demetrius, and he went to Imalkue the Arabian, who was nourishing up Antiochus the young child of Alexander,
1MA 11:40 and pressed sore upon him that he should deliver him unto him, that he might reign in his father’s stead: and he told him all that Demetrius had done, and the hatred wherewith his forces hated him; and he abode there many days.
1MA 11:41 And Jonathan sent unto king Demetrius, that he should cast out of Jerusalem them of the citadel, and them that were in the strongholds; for they fought against Israel continually.
1MA 11:42 And Demetrius sent unto Jonathan, saying, I will not only do this for thee and thy nation, but I will greatly honor thee and thy nation, if I find fair occasion.
1MA 11:43 Now therefore thou shalt do well, if thou send me men who shall fight for me; for all my forces are revolted.
1MA 11:44 And Jonathan sent him three thousand valiant men unto Antioch: and they came to the king, and the king was glad at their coming.
1MA 11:45 And they of the city gathered themselves together into the midst of the city, to the number of a hundred and twenty thousand men, and they were minded to slay the king.
1MA 11:46 And the king fled into the court of the palace, and they of the city seized the passages of the city, and began to fight.
1MA 11:47 And the king called the Jews to help him, and they were gathered together unto him all at once, and they dispersed themselves in the city, and slew that day to the number of a hundred thousand.
1MA 11:48 And they set the city on fire, and gat many spoils that day, and saved the king.
1MA 11:49 And they of the city saw that the Jews had made themselves masters of the city as they would, and they waxed faint in their hearts, and they cried out to the king with supplication, saying,
1MA 11:50 Give us thy right hand, and let the Jews cease from fighting against us and the city.
1MA 11:51 And they cast away their arms, and made peace; and the Jews were glorified in the sight of the king, and before all that were in his kingdom; and they returned to Jerusalem, having many spoils.
1MA 11:52 And king Demetrius sat on the throne of his kingdom, and the land was quiet before him.
1MA 11:53 And he lied in all that he spake, and estranged himself from Jonathan, and recompensed him not according to the benefits with which he had recompensed him, and afflicted him exceedingly.
1MA 11:54 Now after this Trypho returned, and with him the young child Antiochus; and he reigned, and put on a diadem.
1MA 11:55 And there were gathered unto him all the forces which Demetrius had sent away with disgrace, and they fought against him, and he fled and was put to the rout.
1MA 11:56 And Trypho took the elephants, and became master of Antioch.
1MA 11:57 And the young Antiochus wrote unto Jonathan, saying, I confirm unto thee the high priesthood, and appoint thee over the four governments, and to be one of the king’s Friends.
1MA 11:58 And he sent unto him golden vessels and furniture for the table, and gave him leave to drink in golden vessels, and to be clothed in purple, and to have a golden buckle.
1MA 11:59 And his brother Simon he made captain from the Ladder of Tyre unto the borders of Egypt.
1MA 11:60 And Jonathan went forth, and took his journey beyond the river and through the cities; and all the forces of Syria gathered themselves unto him to be his confederates. And he came to Askalon, and they of the city met him honorably.
1MA 11:61 And he departed thence to Gaza, and they of Gaza shut him out; and he laid siege unto it, and burned the suburbs thereof with fire, and plundered them.
1MA 11:62 And they of Gaza made request unto Jonathan, and he gave them his right hand, and took the sons of their princes for hostages, and sent them away to Jerusalem; and he passed through the country as far as Damascus.
1MA 11:63 And Jonathan heard that Demetrius’ princes were come to Kedesh, which is in Galilee, with a great host, purposing to remove him from his office;
1MA 11:64 and he went to meet them, but Simon his brother he left in the country.
1MA 11:65 And Simon encamped against Beth-zur, and fought against it many days, and shut it up:
1MA 11:66 and they made request to him that he would give them his right hand, and he gave it to them; and he put them out from thence, and took possession of the city, and set a garrison over it.
1MA 11:67 And Jonathan and his army encamped at the water of Gennesaret, and early in the morning they gat them to the plain of Hazor.
1MA 11:68 And, behold, an army of strangers met him in the plain, and they laid an ambush for him in the mountains, but themselves met him face to face.
1MA 11:69 But they that lay in ambush rose out of their places, and joined battle; and all they that were of Jonathan’s side fled:
1MA 11:70 not one of them was left, except Mattathias the son of Absalom, and Judas the son of Chalphi, captains of the forces.
1MA 11:71 And Jonathan rent his clothes, and put earth upon his head, and prayed.
1MA 11:72 And he turned again unto them in battle, and put them to the rout, and they fled.
1MA 11:73 And they of his side that fled saw it, and returned unto him, and pursued with him unto Kedesh unto their camp, and they encamped there.
1MA 11:74 And there fell of the strangers on that day about three thousand men: and Jonathan returned to Jerusalem.
1MA 12:1 And Jonathan saw that the time served him, and he chose men, and sent them to Rome, to confirm and renew the friendship that they had with them.
1MA 12:2 And to the Spartans, and to other places, he sent letters after the same manner.
1MA 12:3 And they went unto Rome, and entered into the senate house, and said, Jonathan the high priest, and the nation of the Jews, have sent us, to renew for them the friendship and the confederacy, as in former time.
1MA 12:4 And they gave them letters unto the men in every place, that they should bring them on their way to the land of Judah in peace.
1MA 12:5 And this is the copy of the letters which Jonathan wrote to the Spartans:
1MA 12:6 Jonathan the high priest, and the senate of the nation, and the priests, and the rest of the people of the Jews, unto their brethren the Spartans, greeting:
1MA 12:7 Even before this time were letters sent unto Onias the high priest from Arius, who was reigning among you, to signify that ye are our brethren, as the copy here underwritten showeth.
1MA 12:8 And Onias treated honorably the man that was sent, and received the letters, wherein declaration was made of confederacy and friendship.
1MA 12:9 Therefore we also, albeit we need none of these things, having for our encouragement the holy books which are in our hands,
1MA 12:10 have assayed to send that we might renew our brotherhood and friendship with you, to the end that we should not become estranged from you altogether: for long time is passed since ye sent unto us.
1MA 12:11 We therefore at all times without ceasing, both in our feasts, and on the other convenient days, do remember you in the sacrifices which we offer, and in our prayers, as it is right and meet to be mindful of brethren:
1MA 12:12 and moreover are glad for your glory.
1MA 12:13 But as for ourselves, many afflictions and many wars have encompassed us, and the kings that are round about us have fought against us.
1MA 12:14 We were not minded therefore to be troublesome unto you, and to the rest of our confederates and friends, in these wars;
1MA 12:15 for we have the help which is from heaven to help us, and we have been delivered from our enemies, and our enemies have been brought low.
1MA 12:16 We chose therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them unto the Romans, to renew the friendship that we had with them, and the former confederacy.
1MA 12:17 We commanded them therefore to go also unto you, and to salute you, and to deliver you our letters concerning the renewing [of friendship] and our brotherhood.
1MA 12:18 And now ye shall do well if ye give us an answer thereto.
1MA 12:19 And this is the copy of the letters which they sent to Onias:
1MA 12:20 Arius king of the Spartans to Onias the chief priest, greeting:
1MA 12:21 It hath been found in writing, concerning the Spartans and the Jews, that they are brethren, and that they are of the stock of Abraham:
1MA 12:22 and now, since this is come to our knowledge, ye shall do well to write unto us of your prosperity.
1MA 12:23 And we moreover do write on our part to you, that your cattle and goods are ours, and ours are yours. We do command therefore that they make report unto you on this wise.
1MA 12:24 And Jonathan heard that Demetrius’ princes were returned to fight against him with a greater host than afore,
1MA 12:25 and he removed from Jerusalem, and met them in the country of Hamath; for he gave them no respite to set foot in his country.
1MA 12:26 And he sent spies into his camp, and they came again, and reported to him that they were appointed in such and such a way to fall upon them in the night season.
1MA 12:27 But as soon as the sun was down, Jonathan commanded his men to watch, and to be in arms, that all the night long they might be ready for battle: and he put forth sentinels round about the camp.
1MA 12:28 And the adversaries heard that Jonathan and his men were ready for battle, and they feared, and trembled in their hearts, and they kindled fires in their camp.
1MA 12:29 But Jonathan and his men knew it not till the morning; for they saw the lights burning.
1MA 12:30 And Jonathan pursued after them, and overtook them not; for they were gone over the river Eleutherus.
1MA 12:31 And Jonathan turned aside to the Arabians, who are called Zabadeans, and smote them, and took their spoils.
1MA 12:32 And he came out from thence, and came to Damascus, and took his journey through all the country.
1MA 12:33 And Simon went forth, and took his journey as far as Askalon, and the strongholds that were near unto it. And he turned aside to Joppa, and took possession of it;
1MA 12:34 for he had heard that they were minded to deliver the stronghold unto the men of Demetrius; and he set a garrison there to keep it.
1MA 12:35 And Jonathan returned, and called the elders of the people together; and he took counsel with them to build strongholds in Judea,
1MA 12:36 and to make the walls of Jerusalem higher, and to raise a great mound between the citadel and the city, to separate it from the city, that so it might be all alone, that men might neither buy nor sell.
1MA 12:37 And they were gathered together to build the city, and there fell down part of the wall of the brook that is on the east side, and he repaired that which is called Chaphenatha.
1MA 12:38 And Simon also built Adida in the plain country, and made it strong, and set up gates and bars.
1MA 12:39 And Trypho sought to reign over Asia and to put on himself the diadem, and to stretch forth his hand against Antiochus the king.
1MA 12:40 And he was afraid lest haply Jonathan should not suffer him, and lest he should fight against him; and he sought a way how to take him, that he might destroy him. And he removed, and came to Beth-shan.
1MA 12:41 And Jonathan came forth to meet him with forty thousand men chosen for battle, and came to Beth-shan.
1MA 12:42 And Trypho saw that he came with a great host, and he was afraid to stretch forth his hand against him:
1MA 12:43 and he received him honorably, and commended him unto all his Friends, and gave him gifts, and commanded his forces to be obedient unto him, as unto himself.
1MA 12:44 And he said unto Jonathan, Why hast thou put all this people to trouble, seeing there is no war between us?
1MA 12:45 And now send them away to their homes, but choose for thyself a few men who shall be with thee, and come thou with me to Ptolemais, and I will give it up to thee, and the rest of the strongholds and the rest of the forces, and all the king’s officers: and I will return and depart; for this is the cause of my coming.
1MA 12:46 And he put his trust in him, and did even as he said, and sent away his forces, and they departed into the land of Judah.
1MA 12:47 But he reserved to himself three thousand men, of whom he left two thousand in Galilee, but one thousand went with him.
1MA 12:48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates, and laid hands on him; and all them that came in with him they slew with the sword.
1MA 12:49 And Trypho sent forces and horsemen into Galilee, and into the great plain, to destroy all Jonathan’s men.
1MA 12:50 And they perceived that he was taken and had perished, and they that were with him; and they encouraged one another, and went on their way close together, prepared to fight.
1MA 12:51 And they that followed upon them saw that they were ready to fight for their lives, and turned back again.
1MA 12:52 And they all came in peace into the land of Judah, and they mourned for Jonathan, and them that were with him, and they were sore afraid; and all Israel mourned with a great mourning.
1MA 12:53 And all the Gentiles that were round about them sought to destroy them utterly: for they said, They have no ruler, nor any to help them: now therefore let us fight against them, and take away their memorial from among men.
1MA 13:1 And Simon heard that Trypho had gathered together a mighty host to come into the land of Judah, and destroy it utterly.
1MA 13:2 And he saw that the people trembled and was in great fear; and he went up to Jerusalem, and gathered the people together;
1MA 13:3 and he encouraged them, and said unto them, Ye yourselves know all the things that I, and my brethren, and my father’s house, have done for the laws and the sanctuary, and the battles and the distresses which we have seen:
1MA 13:4 by reason hereof all my brethren have perished for Israel’s sake, and I am left alone.
1MA 13:5 And now be it far from me, that I should spare mine own life in any time of affliction; for I am not better than my brethren.
1MA 13:6 Howbeit I will take vengeance for my nation, and for the sanctuary, and for our wives and children; because all the Gentiles are gathered to destroy us of hatred.
1MA 13:7 And the spirit of the people revived, as soon as they heard these words.
1MA 13:8 And they answered with a loud voice, saying, Thou art our leader instead of Judas and Jonathan thy brother.
1MA 13:9 Fight thou our battles, and all that thou shalt say unto us, that will we do.
1MA 13:10 And he gathered together all the men of war, and made haste to finish the walls of Jerusalem, and he fortified it round about.
1MA 13:11 And he sent Jonathan the son of Absalom, and with him a great host, to Joppa: and he cast out them that were therein, and abode there in it.
1MA 13:12 And Trypho removed from Ptolemais with a mighty host to enter into the land of Judah, and Jonathan was with him in ward.
1MA 13:13 But Simon encamped at Adida, over against the plain.
1MA 13:14 And Trypho knew that Simon was risen up instead of his brother Jonathan, and meant to join battle with him, and he sent ambassadors unto him, saying,
1MA 13:15 It is for money which Jonathan thy brother owed unto the king’s treasure, by reason of the offices which he had, that we hold him fast.
1MA 13:16 And now send a hundred talents of silver, and two of his sons for hostages, that when he is set at liberty he may not revolt from us, and we will set him at liberty.
1MA 13:17 And Simon knew that they spake unto him deceitfully; and he sendeth the money and the children, lest peradventure he should procure to himself great hatred of the people,
1MA 13:18 and they should say, Because I sent him not the money and the children, he perished.
1MA 13:19 And he sent the children and the hundred talents. And he dealt falsely, and did not set Jonathan at liberty.
1MA 13:20 And after this Trypho came to invade the land, and destroy it, and he went round about by the way that leadeth unto Adora: and Simon and his army marched over against him to every place, wheresoever he went.
1MA 13:21 Now they of the citadel sent unto Trypho ambassadors, hastening him to come unto them through the wilderness, and to send them victuals.
1MA 13:22 And Trypho made ready all his horse to come: and on that night there fell a very great snow, and he came not by reason of the snow. And he removed, and came into the country of Gilead.
1MA 13:23 But when he came near to Baskama, he slew Jonathan, and he was buried there.
1MA 13:24 And Trypho returned, and went away into his own land.
1MA 13:25 And Simon sent, and took the bones of Jonathan his brother, and buried him at Modein, the city of his fathers.
1MA 13:26 And all Israel made great lamentation over him, and mourned for him many days.
1MA 13:27 And Simon built [a monument] upon the sepulcher of his father and his brethren, and raised it aloft to the sight, with polished stone behind and before.
1MA 13:28 And he set up seven pyramids, one over against another, for his father, and his mother, and his four brethren.
1MA 13:29 And for these he made cunning devices, setting about them great pillars, and upon the pillars he fashioned all manner of arms for a perpetual memory, and beside the arms ships carved, that they should be seen of all that sail on the sea.
1MA 13:30 This is the sepulcher which he made at Modein, [and it is there] unto this day.
1MA 13:31 Now Trypho dealt deceitfully with the young king Antiochus, and slew him,
1MA 13:32 and reigned in his stead, and put on himself the diadem of Asia, and brought a great calamity upon the land.
1MA 13:33 And Simon built the strongholds of Judea, and fenced them about with high towers, and great walls, and gates, and bars; and he laid up victuals in the strongholds.
1MA 13:34 And Simon chose men, and sent to king Demetrius, to the end he should give the country an immunity, because all that Trypho did was to plunder.
1MA 13:35 And king Demetrius sent unto him according to these words, and answered him, and wrote a letter unto him, after this manner:
1MA 13:36 King Demetrius unto Simon the high priest and Friend of kings, and unto the elders and nation of the Jews, greeting:
1MA 13:37 The golden crown, and the palm branch, which ye sent, we have received: and we are ready to make a steadfast peace with you, yea, and to write unto our officers, to grant immunities unto you.
1MA 13:38 And whatsoever things we confirmed unto you, they are confirmed; and the strongholds, which ye have built, let them be your own.
1MA 13:39 As for any oversights and faults committed unto this day, we forgive them, and the crown which ye owed us: and if there were any other toll exacted in Jerusalem, let it be exacted no longer.
1MA 13:40 And if there be any among you meet to be enrolled in our court, let them be enrolled, and let there be peace between us.
1MA 13:41 In the hundred and seventieth year was the yoke of the heathen taken away from Israel.
1MA 13:42 And the people began to write in their instruments and contracts, In the first year of Simon, the great high priest and captain and leader of the Jews.
1MA 13:43 In those days he encamped against Gazara, and compassed it round about with armies; and he made an engine of siege, and brought it up to the city, and smote a tower, and took it.
1MA 13:44 And they that were in the engine leaped forth into the city; and there was a great uproar in the city:
1MA 13:45 and they of the city rent their clothes, and went up on the walls with their wives and children, and cried with a loud voice, making request to Simon to give them his right hand.
1MA 13:46 And they said, Deal not with us according to our wickednesses, but according to thy mercy.
1MA 13:47 And Simon was reconciled unto them, and did not fight against them: and he put them out of the city, and cleansed the houses wherein the idols were, and so entered into it with singing and giving praise.
1MA 13:48 And he put all uncleanness out of it, and placed in it such men as would keep the law, and made it stronger than it was before, and built therein a dwelling place for himself.
1MA 13:49 But they of the citadel in Jerusalem were hindered from going forth, and from going into the country, and from buying and selling; and they hungered exceedingly, and a great number of them perished through famine.
1MA 13:50 And they cried out to Simon, that he should give them his right hand; and he gave it to them: and he put them out from thence, and he cleansed the citadel from its pollutions.
1MA 13:51 And he entered into it on the three and twentieth day of the second month, in the hundred and seventy and first year, with praise and palm branches, and with harps, and with cymbals, and with viols, and with hymns, and with songs: because a great enemy was destroyed out of Israel.
1MA 13:52 And he ordained that they should keep that day every year with gladness. And the hill of the temple that was by the citadel he made stronger than before, and there he dwelt, himself and his men.
1MA 13:53 And Simon saw that John his son was a [valiant] man, and he made him leader of all his forces: and he dwelt in Gazara.
1MA 14:1 And in the hundred and seventy and second year king Demetrius gathered his forces together, and went into Media, to get him help, that he might fight against Trypho.
1MA 14:2 And Arsaces, the king of Persia and Media, heard that Demetrius was come into his borders, and he sent one of his princes to take him alive:
1MA 14:3 and he went and smote the army of Demetrius, and took him, and brought him to Arsaces; and he put him in ward.
1MA 14:4 And the land had rest all the days of Simon: and he sought the good of his nation; and his authority and his glory was well-pleasing to them all his days.
1MA 14:5 And amid all his glory he took Joppa for a haven, and made it an entrance for the isles of the sea;
1MA 14:6 and he enlarged the borders of his nation, and gat possession of the country;
1MA 14:7 and he gathered together a great number of captives, and gat the dominion of Gazara, and Beth-zur, and the citadel, and he took away from it its uncleannesses; and there was none that resisted him.
1MA 14:8 And they tilled their land in peace, and the land gave her increase, and the trees of the plains their fruit.
1MA 14:9 The ancient men sat in the streets, they communed all of them together of good things, and the young men put on glorious and warlike apparel.
1MA 14:10 He provided victuals for the cities, and furnished them with all manner of munition, until the name of his glory was named unto the end of the earth.
1MA 14:11 He made peace in the land, and Israel rejoiced with great joy:
1MA 14:12 and they sat each man under his vine and his fig tree, and there was none to make them afraid:
1MA 14:13 and there ceased in the land any that fought against them: and the kings were discomfited in those days.
1MA 14:14 And he strengthened all those of his people that were brought low: the law he searched out, and every lawless and wicked person he took away.
1MA 14:15 He glorified the sanctuary, and the vessels of the temple he multiplied.
1MA 14:16 And it was heard at Rome that Jonathan was dead, and even unto Sparta, and they were exceeding sorry.
1MA 14:17 But as soon as they heard that his brother Simon was made high priest in his stead, and ruled the country, and the cities therein,
1MA 14:18 they wrote unto him on tables of brass, to renew with him the friendship and the confederacy which they had confirmed with Judas and Jonathan his brethren;
1MA 14:19 and they were read before the congregation at Jerusalem.
1MA 14:20 And this is the copy of the letters which the Spartans sent: The rulers of the Spartans, and the city, unto Simon the high priest, and unto the elders, and the priests, and the residue of the people of the Jews, our brethren, greeting:
1MA 14:21 The ambassadors that were sent unto our people made report to us of your glory and honor: and we were glad for their coming,
1MA 14:22 and we did register the things that were spoken by them in the public records after this manner: Numenius son of Antiochus, and Antipater son of Jason, the Jews’ ambassadors, came unto us to renew the friendship they had with us.
1MA 14:23 And it pleased the people to entertain the men honorably, and to put the copy of their words in the public records, to the end that the people of the Spartans might have a memorial thereof: moreover they wrote a copy of these things unto Simon the high priest.
1MA 14:24 After this Simon sent Numenius to Rome with a great shield of gold of a thousand pound weight, in order to confirm the confederacy with them.
1MA 14:25 But when the people heard these things, they said, What thanks shall we give to Simon and his sons?
1MA 14:26 for he and his brethren and the house of his father have made themselves strong, and have chased away in fight the enemies of Israel from them, and confirmed liberty to Israel.
1MA 14:27 And they wrote on tables of brass, and set them upon pillars in mount Zion: and this is the copy of the writing: On the eighteenth day of Elul, in the hundred and seventy and second year, and this is the third year of Simon the high priest,
1MA 14:28 in Asaramel, in a great congregation of priests and people and princes of the nation, and of the elders of the country, was it notified unto us:
1MA 14:29 Forasmuch as oftentimes there have been wars in the country, but Simon the son of Mattathias, the son of the sons of Joarib, and his brethren, put themselves in jeopardy, and withstood the enemies of their nation, that their sanctuary and the law might be established, and glorified their nation with great glory:
1MA 14:30 and Jonathan assembled their nation together, and became their high priest, and was gathered to his people:
1MA 14:31 and their enemies purposed to invade their country, that they might destroy their country utterly, and stretch forth their hands against their sanctuary:
1MA 14:32 then rose up Simon, and fought for his nation, and spent much of his own substance, and armed the valiant men of his nation, and gave them wages:
1MA 14:33 and he fortified the cities of Judea, and Beth-zur that lieth upon the borders of Judea, where the arms of the enemies were aforetime, and set there a garrison of Jews:
1MA 14:34 and he fortified Joppa which is upon the sea, and Gazara which is upon the borders of Azotus, wherein the enemies dwelt aforetime, and placed Jews there, and set therein all things convenient for the reparation thereof:
1MA 14:35 and the people saw the faith of Simon, and the glory which he thought to bring unto his nation, and they made him their leader and high priest, because he had done all these things, and for the justice and the faith which he kept to his nation, and for that he sought by all means to exalt his people:
1MA 14:36 and in his days things prospered in his hands, so that the Gentiles were taken away out of their country, and they also that were in the city of David, they that were in Jerusalem, who had made themselves a citadel, out of which they issued, and polluted all things round about the sanctuary, and did great hurt unto its purity;
1MA 14:37 and he placed Jews therein, and fortified it for the safety of the country and the city, and made high the walls of Jerusalem:
1MA 14:38 and king Demetrius confirmed to him the high priesthood according to these things,
1MA 14:39 and made him one of his Friends, and honored him with great honor;
1MA 14:40 for he had heard say, that the Jews had been called by the Romans friends and confederates and brethren, and that they had met the ambassadors of Simon honorably;
1MA 14:41 and that the Jews and the priests were well pleased that Simon should be their leader and high priest forever, until there should arise a faithful prophet;
1MA 14:42 and that he should be captain over them, and should take charge of the sanctuary, to set them over their works, and over the country, and over the arms, and over the strongholds; and that he should take charge of the sanctuary,
1MA 14:43 and that he should be obeyed by all, and that all instruments in the country should be written in his name, and that he should be clothed in purple, and wear gold;
1MA 14:44 and that it should not be lawful for any of the people or of the priests to set at nought any of these things, or to gainsay the words that he should speak, or to gather an assembly in the country without him, or to be clothed in purple, or wear a buckle of gold;
1MA 14:45 but whosoever should do otherwise, or set at nought any of these things, he should be liable to punishment.
1MA 14:46 All the people consented to ordain for Simon that he should do according to these words;
1MA 14:47 and Simon accepted hereof, and consented to be high priest, and to be captain and governor of the Jews and of the priests, and to be protector of all.
1MA 14:48 And they commanded to put this writing on tables of brass, and to set them up within the precinct of the sanctuary in a conspicuous place;
1MA 14:49 and moreover to put the copies thereof in the treasury, to the end that Simon and his sons might have them.
1MA 15:1 And Antiochus son of Demetrius the king sent letters from the isles of the sea unto Simon the priest and governor of the Jews, and to all the nation;
1MA 15:2 and the contents thereof were after this manner: King Antiochus to Simon the chief priest and governor, and to the nation of the Jews, greeting:
1MA 15:3 Forasmuch as certain pestilent fellows have made themselves masters of the kingdom of our fathers, but my purpose is to claim the kingdom, that I may restore it as it was before; and moreover I have raised a multitude of foreign soldiers, and have prepared ships of war;
1MA 15:4 moreover I am minded to land in the country, that I may punish them that have destroyed our country, and them that have made many cities in the kingdom desolate:
1MA 15:5 Now therefore I confirm unto thee all the exactions which the kings that were before me remitted unto thee, and whatsoever gifts besides they remitted unto thee:
1MA 15:6 and I give thee leave to coin money for thy country with thine own stamp,
1MA 15:7 but that Jerusalem and the sanctuary should be free: and all the arms that thou hast prepared, and the strongholds that thou hast built, which thou hast in thy possession, let them remain unto thee:
1MA 15:8 and everything owing to the king, and the things that shall be owing to the king from henceforth and forevermore, let them be remitted unto thee:
1MA 15:9 moreover, when we shall have established our kingdom, we will glorify thee and thy nation and the temple with great glory, so that your glory shall be made manifest in all the earth.
1MA 15:10 In the hundred and seventy and fourth year went Antiochus forth into the land of his fathers; and all the forces came together unto him, so that there were few men with Trypho.
1MA 15:11 And king Antiochus pursued him, and he came, as he fled, unto Dor, which is by the sea:
1MA 15:12 for he knew that troubles were come upon him all at once, and that his forces had forsaken him.
1MA 15:13 And Antiochus encamped against Dor, and with him a hundred and twenty thousand men of war, and eight thousand horse.
1MA 15:14 And he compassed the city round about, and the ships joined in the attack from the sea; and he vexed the city by land and sea, and suffered no man to go out or in.
1MA 15:15 And Numenius and his company came from Rome, having letters to the kings and to the countries, wherein were written these things:
1MA 15:16 Lucius, consul of the Romans, unto king Ptolemy, greeting:
1MA 15:17 The Jews’ ambassadors came unto us as our friends and confederates, to renew the old friendship and confederacy, being sent from Simon the high priest, and from the people of the Jews:
1MA 15:18 moreover they brought a shield of gold of a thousand pound.
1MA 15:19 It pleased us therefore to write unto the kings and unto the countries, that they should not seek their hurt, nor fight against them, and their cities, and their country, nor be confederates with such as fight against them.
1MA 15:20 Moreover it seemed good to us to receive the shield of them.
1MA 15:21 If therefore any pestilent fellows have fled from their country unto you, deliver them unto Simon the high priest, that he may take vengeance on them according to their law.
1MA 15:22 And the same things wrote he to Demetrius the king, and to Attalus, and to Ariarathes, and to Arsaces,
1MA 15:23 and unto all the countries, and to Sampsames, and to the Spartans, and unto Delos, and unto Myndos, and unto Sicyon, and unto Caria, and unto Samos, and unto Pamphylia, and unto Lycia, and unto Halicarnassus, and unto Rhodes, and unto Phaselis, and unto Cos, and unto Side, and unto Aradus, and Gortyna, and Cnidus, and Cyprus, and Cyrene.
1MA 15:24 But the copy hereof they wrote to Simon the high priest.
1MA 15:25 But Antiochus the king encamped against Dor the second day, bringing his forces up to it continually, and making engines of war, and he shut up Trypho from going in or out.
1MA 15:26 And Simon sent him two thousand chosen men to fight on his side; and silver, and gold, and instruments of war in abundance.
1MA 15:27 And he would not receive them, but set at nought all the covenants which he had made with him aforetime, and was estranged from him.
1MA 15:28 And he sent unto him Athenobius, one of his Friends, to commune with him, saying, Ye hold possession of Joppa and Gazara, and the citadel that is in Jerusalem, cities of my kingdom.
1MA 15:29 The borders thereof ye have wasted, and done great hurt in the land, and gat the dominion of many places in my kingdom.
1MA 15:30 Now therefore deliver up the cities which ye have taken, and the tributes of the places whereof ye have gotten dominion without the borders of Judea:
1MA 15:31 or else give me for them five hundred talents of silver; and for the harm that ye have done, and the tributes of the cities, other five hundred talents: or else we will come and subdue you.
1MA 15:32 And Athenobius the king’s Friend came to Jerusalem; and he saw the glory of Simon, and the cupboard of gold and silver vessels, and his great attendance, and he was amazed; and he reported to him the king’s words.
1MA 15:33 And Simon answered, and said unto him, We have neither taken other men’s land, nor have we possession of that which appertaineth to others, but of the inheritance of our fathers; howbeit, it was had in possession of our enemies wrongfully for a certain time.
1MA 15:34 But we, having opportunity, hold fast the inheritance of our fathers.
1MA 15:35 But as touching Joppa and Gazara, which thou demandest, they did great harm among the people throughout our country, we will give a hundred talents for them. And he answered him not a word,
1MA 15:36 but returned in a rage to the king, and reported unto him these words, and the glory of Simon, and all that he had seen: and the king was exceeding wroth.
1MA 15:37 But Trypho embarked on board a ship, and fled to Orthosia.
1MA 15:38 And the king appointed Cendebeus chief captain of the seacoast, and gave him forces of foot and horse:
1MA 15:39 and he commanded him to encamp before Judea, and he commanded him to build up Kedron, and to fortify the gates, and that he should fight against the people: but the king pursued Trypho.
1MA 15:40 And Cendebeus came to Jamnia, and began to provoke the people, and to invade Judea, and to take the people captive, and to slay them.
1MA 15:41 And he built Kedron, and set horsemen there, and forces of foot, to the end that issuing out they might make outroads upon the ways of Judea, according as the king commanded him.
1MA 16:1 And John went up from Gazara, and told Simon his father what Cendebeus was doing.
1MA 16:2 And Simon called his two oldest sons, Judas and John, and said unto them, I and my brethren and my father’s house have fought the battles of Israel from our youth, even unto this day; and things have prospered in our hands, that we should deliver Israel oftentimes.
1MA 16:3 But now I am old, and ye moreover, by [his] mercy, are of a sufficient age: be ye instead of me and my brother, and go forth and fight for our nation; but let the help which is from heaven be with you.
1MA 16:4 And he chose out of the country twenty thousand men of war and horsemen, and they went against Cendebeus, and slept at Modein.
1MA 16:5 And rising up in the morning, they went into the plain, and, behold, a great host came to meet them, of footmen and horsemen: and there was a brook between them.
1MA 16:6 And he encamped over against them, he and his people: and he saw that the people were afraid to pass over the brook, and he passed over first, and the men saw him, and passed over after him.
1MA 16:7 And he divided the people, and [set] the horsemen in the midst of the footmen: but the enemies’ horsemen were exceeding many.
1MA 16:8 And they sounded with the trumpets; and Cendebeus and his army were put to the rout, and there fell of them many wounded to death, but they that were left fled to the stronghold:
1MA 16:9 at that time was Judas John’s brother wounded: but John pursued after them, till he came unto Kedron, which [Cendebeus] had built;
1MA 16:10 and they fled unto the towers that are in the fields of Azotus; and he burned it with fire; and there fell of them about two thousand men. And he returned into Judea in peace.
1MA 16:11 And Ptolemy the son of Abubus had been appointed captain for the plain of Jericho, and he had much silver and gold;
1MA 16:12 for he was the high priest’s son-in-law.
1MA 16:13 And his heart was lifted up, and he was minded to make himself master of the country, and he took counsel deceitfully against Simon and his sons, to make away with them.
1MA 16:14 Now Simon was visiting the cities that were in the country, and taking care for the good ordering of them; and he went down to Jericho, himself and Mattathias and Judas his sons, in the hundred and seventy and seventh year, in the eleventh month, the same is the month Shebat:
1MA 16:15 and the son of Abubus received them deceitfully into the little stronghold that is called Dok, which he had built, and made them a great banquet, and hid men there.
1MA 16:16 And when Simon and his sons had drunk freely, Ptolemy and his men rose up, and took their arms, and came in upon Simon into the banqueting place, and slew him, and his two sons, and certain of his servants.
1MA 16:17 And he committed a great iniquity, and recompensed evil for good.
1MA 16:18 And Ptolemy wrote these things, and sent to the king, that he should send him forces to aid him, and should deliver him their country and the cities.
1MA 16:19 And he sent others to Gazara to make away with John: and unto the captains of thousands he sent letters to come unto him, that he might give them silver and gold and gifts.
1MA 16:20 And others he sent to take possession of Jerusalem, and the mount of the temple.
1MA 16:21 And one ran before to Gazara, and told John that his father and brethren were perished, and he hath sent to slay thee also.
1MA 16:22 And when he heard, he was sore amazed; and he laid hands on the men that came to destroy him, and slew them; for he perceived that they were seeking to destroy him.
1MA 16:23 And the rest of the acts of John, and of his wars, and of his valiant deeds which he did, and of the building of the walls which he built, and of his doings,
1MA 16:24 behold, they are written in the chronicles of his high priesthood, from the time that he was made high priest after his father.
2MA 1:1 The brethren, the Jews that are in Jerusalem and they that are in the country of Judea, send greeting to the brethren, the Jews that are throughout Egypt, [and wish them] good peace:
2MA 1:2 and may God do good unto you, and remember his covenant with Abraham and Isaac and Jacob, his faithful servants;
2MA 1:3 and give you all a heart to worship him and do his pleasure with a great heart and a willing soul;
2MA 1:4 and open your heart in his law and in his statutes, and make peace,
2MA 1:5 and hearken to your supplications, and be reconciled with you, and not forsake you in an evil time.
2MA 1:6 And now we here are praying for you.
2MA 1:7 In the reign of Demetrius, in the hundred threescore and ninth year, we the Jews have [already] written unto you in the tribulation and in the extremity that hath come upon us in these years, from the time that Jason and his company revolted from the holy land and the kingdom,
2MA 1:8 and set the gate on fire, and shed innocent blood: and we besought the Lord, and were heard; and we offered sacrifice and meal [offering,] and we lighted the lamps, and we set forth the showbread.
2MA 1:9 And now [see] that ye keep the days of the feast of tabernacles of the month Chislev.
2MA 1:10 [Written] in the hundred fourscore and eighth year. They that are in Jerusalem and they that are in Judea and the senate and Judas, unto Aristobulus, king Ptolemy’s teacher, who is also of the stock of the anointed priests, and unto the Jews that are in Egypt, send greeting and health.
2MA 1:11 Having been saved by God out of great perils, as men arrayed against a king, we thank him greatly.
2MA 1:12 For himself cast forth into Persia them that arrayed themselves [against us] in the holy city.
2MA 1:13 For when the prince was come [there,] and the army with him that seemed irresistible, they were cut to pieces in the temple of Nanea by the treachery of Nanea’s priests.
2MA 1:14 For Antiochus, on the pretense that he would marry her, came into the place, he and his Friends that were with him, that they might take a great part of the treasures in name of a dowry.
2MA 1:15 And when the priests of Nanea’s temple had set the treasures forth, and he was come there with a small company within the wall of the precincts, they shut the temple when Antiochus was come in:
2MA 1:16 and opening the secret door of the paneled ceiling, they threw stones and struck down the prince, and they hewed [him and his company] in pieces, and smote off their heads, and cast them to those that were without.
2MA 1:17 Blessed [be] our God in all things, who gave [for a prey] them that had committed impiety.
2MA 1:18 Whereas we are now about to keep the purification of the temple in the [month] Chislev, on the five and twentieth day, we thought it necessary to certify you thereof, that ye also may keep a feast of tabernacles, and [a memorial] of the fire [which was given] when Nehemiah offered sacrifices, after that he had built both the temple and the altar.
2MA 1:19 For indeed when our fathers were about to be led into the land of Persia, the godly priests of that time took of the fire of the altar, and hid it privily in the hollow of a well that was without water, wherein they made [it] sure, so that the place was unknown to all men.
2MA 1:20 Now after many years, when it pleased God, Nehemiah, having received a charge from the king of Persia, sent in quest of the fire the descendants of the priests that hid it. When they declared to us that they had found no fire, but thick water,
2MA 1:21 he commanded them to draw out thereof and bring [to him:] and when the sacrifices had been offered [on the altar,] Nehemiah commanded the priests to sprinkle with the water both the wood and the things laid thereupon.
2MA 1:22 And when it was done, and some time had passed, and the sun shone out, which before was hidden with clouds, there was kindled a great blaze, so that all men marveled.
2MA 1:23 And the priests made a prayer while the sacrifice was consuming, both the priests and all [others,] Jonathan leading and the rest answering, as Nehemiah did.
2MA 1:24 And the prayer was after this manner: O Lord, Lord God, the Creator of all things, who art terrible and strong and righteous and merciful, who alone art King and gracious,
2MA 1:25 who alone suppliest [every need,] who alone art righteous and almighty and eternal, thou that savest Israel out of all evil, who madest the fathers [thy] chosen, and didst sanctify them:
2MA 1:26 accept the sacrifice for all thy people Israel, and guard thine own portion, and consecrate it.
2MA 1:27 Gather together our Dispersion, set at liberty them that are in bondage among the heathen, look upon them that are despised and abhorred, and let the heathen know that thou art our God.
2MA 1:28 Torment them that oppress us and in arrogancy shamefully treat us.
2MA 1:29 Plant thy people in thy holy place, even as Moses said.
2MA 1:30 And thereupon the priests sang the hymns.
2MA 1:31 And as soon as the sacrifice was consumed, then Nehemiah commanded to pour [on] great stones the water that was left.
2MA 1:32 And when this was done, a flame was kindled; but when the light from the altar shone over against it, [all] was consumed.
2MA 1:33 And when the matter became known, and it was told the king of the Persians, that, in the place where the priests that were led away had hidden the fire, there appeared the water, wherewith also Nehemiah and they that were with him purified the sacrifice,
2MA 1:34 then the king, enclosing [the place,] made it sacred, after he had proved the matter.
2MA 1:35 And when the king would show favor to any, he would take [from them] many presents and give them some of [this water.]
2MA 1:36 And Nehemiah and they that were with him called this thing Nephthar, which is by interpretation, Cleansing; but most men call it Naphtha.
2MA 2:1 It is also found in the records, that Jeremiah the prophet commanded them that were carried away to take of the fire, as hath been signified [above:]
2MA 2:2 and how that the prophet charged them that were carried away, having given them the law, that they should not forget the statutes of the Lord, neither be led astray in their minds, when they saw images of gold and silver, and the adornment thereof.
2MA 2:3 And with other such words exhorted he them, that the law should not depart from their heart.
2MA 2:4 And it was [contained] in the writing, that the prophet, being warned of God, commanded that the tabernacle and the ark should follow with him, when he went forth into the mountain where Moses went up and beheld the heritage of God.
2MA 2:5 And Jeremiah came and found a chamber in the rock, and there he brought in the tabernacle, and the ark, and the altar of incense; and he made fast the door.
2MA 2:6 And some of those that followed with him came there that they might mark the way, and could not find it.
2MA 2:7 But when Jeremiah perceived it, he blamed them, saying, Yea and the place shall be unknown until God gather the people again together, and mercy come:
2MA 2:8 and then shall the Lord disclose these things, and the glory of the Lord shall be seen, and the cloud. As also it was shown with Moses; as also Solomon besought that the place might be consecrated greatly,
2MA 2:9 and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple; [so we would have it now.]
2MA 2:10 As Moses prayed unto the Lord, and fire came down out of heaven and consumed the sacrifice, even so prayed Solomon also, and the fire came down and consumed the burnt offerings;
2MA 2:11 (and Moses said, Because the sin offering had not been eaten, it was consumed in like manner [with the rest];)
2MA 2:12 and Solomon kept the eight days.
2MA 2:13 And the same things were related both in the public archives and in the records that concern Nehemiah; and how he, founding a library, gathered together the books about the kings and prophets, and the [books] of David, and letters of kings about sacred gifts.
2MA 2:14 And in like manner Judas also gathered together for us all those [writings] that had been scattered by reason of the war that befell, and they are [still] with us.
2MA 2:15 If therefore ye have need thereof, send some to fetch them unto you.
2MA 2:16 Seeing then that we are about to keep the purification, we write unto you; ye will therefore do well if ye keep the days.
2MA 2:17 Now God, who saved all his people, and restored the heritage to all, and the kingdom, and the priesthood, and the hallowing,
2MA 2:18 even as he promised through the law—in God have we hope, that he will quickly have mercy upon us, and gather [us] together out of all the earth unto the holy place: for he delivered us out of great evils, and purified the place.
2MA 2:19 Now the things concerning Judas Maccabeus and his brethren, and the purification of the great temple, and the dedication of the altar,
2MA 2:20 and further the wars against Antiochus Epiphanes, and Eupator his son,
2MA 2:21 and the manifestations that came from heaven unto those that vied with one another in manful deeds for the religion of the Jews; so that, being but a few, they rescued the whole country, and chased the barbarous multitudes,
2MA 2:22 and recovered again the temple renowned all the world over, and freed the city, and restored the laws which were like to be overthrown, seeing the Lord became gracious unto them with all forbearance:
2MA 2:23 [these things, I say,] which have been declared by Jason of Cyrene in five books, we will assay to abridge in one work.
2MA 2:24 For having in view the confused mass of the numbers, and the difficulty which awaiteth them that would enter into the narratives of the history, by reason of the abundance of the matter,
2MA 2:25 we were careful that they who choose to read may be attracted, and that they who wish well [to our cause] may find it easy to recall [what we have written,] and that all readers may have profit.
2MA 2:26 And although to us, who have taken upon us the painful labor of the abridgement, the task is not easy, but [a matter] of sweat and watching
2MA 2:27 (even as it is no light thing unto him that prepareth a banquet, and seeketh the benefit of others); yet for the sake of the gratitude of the many we will gladly endure the painful labor,
2MA 2:28 leaving to the historian the exact handling of every particular, and again having no strength to fill in the outlines of our abridgement.
2MA 2:29 For as the master builder of a new house must care for the whole structure, and again he that undertaketh to decorate and paint it must seek out the things fit for the adorning thereof; even so I think it is also with us.
2MA 2:30 To occupy the ground, and to indulge in long discussions, and to be curious in particulars, becometh the first author of the history:
2MA 2:31 but to strive after brevity of expression, and to avoid a labored fullness in the treatment, is to be granted to him that would bring a writing into a new form.
2MA 2:32 Here then let us begin the narration, only adding thus much to that which hath been already said; for it is a foolish thing to make a long prologue to the history, and to abridge the history [itself.]
2MA 3:1 When the holy city was inhabited with all peace, and the laws were kept very well, because of the godliness of Onias the high priest, and his hatred of wickedness,
2MA 3:2 it came to pass that even the kings themselves did honor the place, and glorify the temple with the noblest presents;
2MA 3:3 insomuch that even Seleucus the king of Asia of his own revenues bare all the costs belonging to the services of the sacrifices.
2MA 3:4 But one Simon of the tribe of Benjamin, having been made guardian of the temple, fell out with the high priest about the ruling of the market in the city.
2MA 3:5 And when he could not overcome Onias, he gat him to Apollonius [the son] of Thraseus, who at that time was governor of Coelesyria and Phoenicia:
2MA 3:6 and he brought him word how that the treasury in Jerusalem was full of untold sums of money, so that the multitude of the funds was innumerable, and that they did not pertain to the account of the sacrifices, but that it was possible that these should fall under the king’s power.
2MA 3:7 And when Apollonius met the king, he informed him of the money whereof he had been told; and the [king] appointed Heliodorus, who was his chancellor, and sent him with a commandment to accomplish the removal of the aforesaid money.
2MA 3:8 So forthwith Heliodorus took his journey, under a color of visiting the cities of Coelesyria and Phoenicia, but in fact to execute the king’s purpose.
2MA 3:9 And when he was come to Jerusalem, and had been courteously received by the high priest of the city, he laid before [them] an account of the information which had been given [him,] and declared wherefore he was come; and he inquired if in truth these things were so.
2MA 3:10 And the high priest explained to him that there were [in the treasury] deposits of widows and orphans,
2MA 3:11 and moreover some [money] belonging to Hyrcanus the [son] of Tobias, a man in very high place, [and that the case was] not as that impious Simon falsely alleged; and that in all there were four hundred talents of silver and two hundred of gold;
2MA 3:12 and that it was altogether impossible that wrong should be done unto them that had put trust in the holiness of the place, and in the majesty and inviolable sanctity of the temple, honored over all the world.
2MA 3:13 But Heliodorus, because of the king’s commandments given him, said that in any case this [money] must be confiscated for the king’s treasury.
2MA 3:14 So having appointed a day, he entered in to direct the inquiry concerning these matters; and there was no small distress throughout the whole city.
2MA 3:15 And the priests, prostrating themselves before the altar in their priestly garments, and [looking] toward heaven, called upon him that gave the law concerning deposits, that he should preserve these [treasures] safe for those that had deposited them.
2MA 3:16 And whosoever saw the mien of the high priest was wounded in mind; for his countenance and the change of his color betrayed the distress of his soul.
2MA 3:17 For a terror and a shuddering of the body had come over the man, whereby the pain that was in his heart was plainly shown to them that looked upon him.
2MA 3:18 And they that were in the houses rushed flocking out to make a universal supplication, because the place was like to come into contempt.
2MA 3:19 And the women, girded with sackcloth under their breasts, thronged the streets, and the virgins that were kept in ward ran together, some to the gates, others to the walls, and some looked out through the windows.
2MA 3:20 And all, stretching forth their hands toward heaven, made their solemn supplication.
2MA 3:21 Then it would have pitied a man to see the multitude prostrating themselves all mingled together, and the expectation of the high priest in his sore distress.
2MA 3:22 While therefore they called upon the Almighty Lord to keep the things entrusted [to them] safe and sure for those that had entrusted them,
2MA 3:23 Heliodorus went on to execute that which had been decreed.
2MA 3:24 But when he was already present there with his guards over against the treasury, the Sovereign of spirits and of all authority caused a great apparition, so that all that had presumed to come [in] with him, stricken with dismay at the power of God, fainted and were sore afraid.
2MA 3:25 For there was seen by them a horse with a terrible rider upon him, and adorned with beautiful trappings, and he rushed fiercely and smote at Heliodorus with his forefeet, and it seemed that he that sat upon the horse had complete armor of gold.
2MA 3:26 Two other also appeared unto him, young men notable in their strength, and beautiful in their glory, and splendid in their apparel, who stood by him on either side, and scourged him unceasingly, inflicting on him many sore stripes.
2MA 3:27 And when he had fallen suddenly unto the ground, and great darkness had come over him, [his guards] caught him up and put him into a litter,
2MA 3:28 and carried him, him that had just now entered with a great train and all his guard into the aforesaid treasury, himself now brought to utter helplessness, manifestly made to recognize the sovereignty of God.
2MA 3:29 And so, while he, through the working of God, speechless and bereft of all hope and deliverance, lay prostrate,
2MA 3:30 they blessed the Lord, that made marvelous his own place; and the temple, which a little afore was full of terror and alarm, was filled with joy and gladness after the Almighty Lord appeared.
2MA 3:31 But quickly certain of Heliodorus’ familiar friends besought Onias to call upon the Most High, and grant life to him who lay quite at the last gasp.
2MA 3:32 And the high priest, secretly fearing lest the king might come to think that some treachery toward Heliodorus had been perpetrated by the Jews, brought a sacrifice for the deliverance of the man.
2MA 3:33 But as the high priest was making the propitiation, the same young men appeared again to Heliodorus, arrayed in the same garments; and they stood and said, Give Onias the high priest great thanks, for for his sake the Lord hath granted thee life;
2MA 3:34 and do thou, since thou hast been scourged from heaven, publish unto all men the sovereign majesty of God. And when they had spoken these words, they vanished out of sight.
2MA 3:35 So Heliodorus, having offered a sacrifice unto the Lord and vowed great vows unto him that had saved his life, and having graciously received Onias, returned with his host to the king.
2MA 3:36 And he testified to all men the works of the great God which he had beheld with his eyes.
2MA 3:37 And when the king asked Heliodorus, what manner of man was fit to be sent yet once again to Jerusalem, he said,
2MA 3:38 If thou hast any enemy or conspirator against the state, send him thither, and thou shalt receive him back well scourged, if he even escape with his life; because of a truth there is about the place a power of God.
2MA 3:39 For he that hath his dwelling in heaven himself hath his eyes upon that place, and helpeth it; and them that come to hurt it he smiteth and destroyeth.
2MA 3:40 And such was the history of Heliodorus and the keeping of the treasury.
2MA 4:1 But the aforesaid Simon, he who had given information of the money, and [had betrayed] his country, slandered Onias, [saying] that it was he who had incited Heliodorus, and made himself the author of these evils.
2MA 4:2 And him that was the benefactor of the city, and the guardian of his fellow countrymen, and a zealot for the laws, he dared to call a conspirator against the state.
2MA 4:3 But when the growing enmity [between them] waxed so great, that even murders were perpetrated through one of Simon’s trusted followers,
2MA 4:4 Onias, seeing the danger of the contention, and that Apollonius [the son] of Menestheus, the governor of Coelesyria and Phoenicia, was increasing Simon’s malice,
2MA 4:5 betook himself to the king, not to be an accuser of his fellow citizens, but looking to the good of all the people, both public and private;
2MA 4:6 for he saw that without the king’s providence it was impossible for the state to obtain peace anymore, and that Simon would not cease from his madness.
2MA 4:7 But when Seleucus was deceased, and Antiochus, who was called Epiphanes, succeeded to the kingdom, Jason the brother of Onias supplanted [his brother] in the high priesthood,
2MA 4:8 having promised unto the king at an audience three hundred and threescore talents of silver, and [out] of another fund eighty talents;
2MA 4:9 and beside this, he undertook to assign a hundred and fifty more, if it might be allowed him through the king’s authority to set him up a [Greek] place of exercise and [form] a body of youths [to be trained therein,] and to register the inhabitants of Jerusalem as [citizens] of Antioch.
2MA 4:10 And when the king had given assent, and he had gotten possession of the office, he forthwith brought over them of his own race to the Greek fashion.
2MA 4:11 And setting aside the royal ordinances of special favor to the Jews, granted by the means of John the father of Eupolemus, who went on the embassage to the Romans for friendship and alliance, and seeking to overthrow the lawful modes of life, he brought in new customs forbidden by the law:
2MA 4:12 for he eagerly established a [Greek] place of exercise under the citadel itself; and caused the noblest of the young men to wear the [Greek] cap.
2MA 4:13 And thus there was an extreme of Greek fashions, and an advance of an alien religion, by reason of the exceeding profaneness of Jason, that ungodly man and no high priest;
2MA 4:14 so that the priests had no more any zeal for the services of the altar: but despising the sanctuary, and neglecting the sacrifices, they hastened to enjoy that which was unlawfully provided in the palaestra, after the summons of the discus;
2MA 4:15 making of no account the honors of their fathers, and thinking the glories of the Greeks best of all.
2MA 4:16 By reason whereof sore calamity beset them; and the men whose ways of living they earnestly followed, and unto whom they desired to be made like in all things, these they had to be their enemies and to punish them.
2MA 4:17 For it is not a light thing to do impiously against the laws of God: but these things the time following shall declare.
2MA 4:18 Now when certain games that came every fifth year were kept at Tyre, and the king was present,
2MA 4:19 the vile Jason sent sacred envoys, as being Antiochians of Jerusalem, bearing three hundred drachmas of silver to the sacrifice of Hercules, which even the bearers thereof thought not right to use for [any] sacrifice, because it was not fit, but to expend on another charge.
2MA 4:20 And though in the purpose of the sender this [money was] for the sacrifice of Hercules, yet on account of present circumstances it went to the equipment of the galleys.
2MA 4:21 Now when Apollonius the [son] of Menestheus was sent into Egypt for the enthronement of [Ptolemy] Philometor as king, Antiochus, learning that [Ptolemy] had shown himself ill affected toward the state, took thought for the security of his realm; wherefore, going [by sea] to Joppa, he traveled on to Jerusalem.
2MA 4:22 And being magnificently received by Jason and the city, he was brought in with torches and shoutings. This done, he afterward led his army down into Phoenicia.
2MA 4:23 Now after a space of three years Jason sent Menelaus, the aforesaid Simon’s brother, to bear the money unto the king, and to make reports concerning some necessary matters.
2MA 4:24 But he being commended to the king, and having glorified himself by the display of his authority, gat the high priesthood for himself, outbidding Jason by three hundred talents of silver.
2MA 4:25 And having received the royal mandates he came [to Jerusalem,] bringing nothing worthy the high priesthood, but having the passion of a cruel tyrant, and the rage of a savage beast.
2MA 4:26 And whereas Jason, who had supplanted his own brother, was supplanted by another and driven as a fugitive into the country of the Ammonites,
2MA 4:27 Menelaus had possession of the office: but of the money that had been promised to the king nothing was duly paid, and that though Sostratus the governor of the citadel demanded it
2MA 4:28 (for unto him appertained the gathering of the revenues); for which cause they were both called by the king to his presence.
2MA 4:29 And Menelaus left his own brother Lysimachus for his deputy in the high priesthood; and Sostratus [left] Crates, who was over the Cyprians.
2MA 4:30 Now while such was the state of things, it came to pass that they of Tarsus and Mallus made insurrection, because they were to be given as a present to Antiochis, the king’s concubine.
2MA 4:31 The king therefore came [to Cilicia] in all haste to settle matters, leaving for his deputy Andronicus, a man of high rank.
2MA 4:32 And Menelaus, supposing that he had gotten a favorable opportunity, presented to Andronicus certain vessels of gold belonging to the temple, which he had stolen: other [vessels] also he had already sold into Tyre and the cities round about.
2MA 4:33 And when Onias had sure knowledge [of this,] he sharply reproved him, having withdrawn himself into a sanctuary at Daphne, that lieth by Antioch.
2MA 4:34 Wherefore Menelaus, taking Andronicus apart, prayed him to kill Onias. And coming to Onias, and being persuaded to use treachery, and being received as a friend, [Andronicus] gave him his right hand with oaths [of fidelity,] and, though he was suspected [by him, so] persuaded him to come forth of the sanctuary; and forthwith he despatched him without regard of justice.
2MA 4:35 For which cause not only Jews, but many also of the other nations, had indignation and displeasure at the unjust murder of the man.
2MA 4:36 And when the king was come back again from the places in Cilicia, the Jews that were in the city pleaded before [him against Andronicus] (the Greeks also joining with them in hatred of the wickedness), urging that Onias had been wrongfully slain.
2MA 4:37 Antiochus therefore was heartily sorry, and was moved to pity, and wept, because of the sober and well ordered life of him that was dead;
2MA 4:38 and being inflamed with passion, forthwith he stripped off Andronicus’ purple robe, and rent off his under garments, and when he had led him round through the whole city unto that very place where he had committed impiety against Onias, there he put the murderer out of the way, the Lord rendering to him the punishment he had deserved.
2MA 4:39 Now when many sacrileges had been committed in the city by Lysimachus with the consent of Menelaus, and when the report thereof was spread abroad outside, the people gathered themselves together against Lysimachus, after many vessels of gold had been already dispersed.
2MA 4:40 And when the multitudes were rising against [him,] and were filled with anger, Lysimachus armed about three thousand men, and with unrighteous violence began [the conflict,] one Auranus, a man far gone in years and no less also in madness, leading [the attack.]
2MA 4:41 But when they perceived the assault of Lysimachus, some caught up stones, others logs of wood, and some took handfuls of the ashes that lay near, and they flung them all in wild confusion upon Lysimachus and them that were with him;
2MA 4:42 by reason of which they wounded many of them, and some they struck to the ground, and all [of them] they forced to flee, but the author of the sacrilege himself they killed beside the treasury.
2MA 4:43 But touching these matters there was an accusation laid against Menelaus.
2MA 4:44 And when the king was come to Tyre, the three men that were sent by the senate pleaded the cause before him.
2MA 4:45 But Menelaus, seeing himself now defeated, promised much money to Ptolemy the [son] of Dorymenes, that he might win over the king.
2MA 4:46 Whereupon Ptolemy taking the king aside into a cloister, as it were to take the air, brought him to be of another mind:
2MA 4:47 and him that was the cause of all the evil, Menelaus, he discharged from the accusations; but these hapless men, who, if they had pleaded even before Scythians, would have been discharged uncondemned, them he sentenced to death.
2MA 4:48 Soon then did they that were spokesmen for the city and the families [of Israel] and the holy vessels suffer that unrighteous penalty.
2MA 4:49 For which cause even certain Tyrians, moved with hatred of the wickedness, provided magnificently for their burial.
2MA 4:50 But Menelaus through the covetous dealings of them that were in power remained still in his office, cleaving to wickedness, as a great conspirator against his fellow citizens.
2MA 5:1 Now about this time Antiochus made his second inroad into Egypt.
2MA 5:2 And it [so] befell that throughout all the city, for the space of almost forty days, there appeared in the midst of the sky horsemen in swift motion, wearing robes inwrought with gold and [carrying] spears, equipped in troops for battle;
2MA 5:3 and drawing of swords; and [on the other side] squadrons of horse in array; and encounters and pursuits of both [armies;] and shaking of shields, and multitudes of lances, and casting of darts, and flashing of golden trappings, and girding on of all sorts of armor.
2MA 5:4 Wherefore all men besought that the vision might have been given for good.
2MA 5:5 But when a false rumor had arisen that Antiochus was deceased, Jason took not less than a thousand men, and suddenly made an assault upon the city; and they that were upon the wall being routed, and the city being now at length well nigh taken, Menelaus took refuge in the citadel.
2MA 5:6 But Jason slaughtered his own citizens without mercy, not considering that good success against kinsmen is the greatest ill success, but supposing himself to be setting up trophies over enemies, and not over fellow countrymen.
2MA 5:7 The office [however] he did not get, but, receiving shame as the end of his conspiracy, he passed again a fugitive into the country of the Ammonites.
2MA 5:8 At the last therefore he met with a miserable end: having been shut up at the court of Aretas the prince of the Arabians, fleeing from city to city, pursued of all men, hated as an apostate from the laws, and held in abomination as the butcher of his country and his fellow citizens, he was cast forth into Egypt;
2MA 5:9 and he that had driven many from their own country into strange lands perished [himself] in a strange land, having crossed the sea to the Lacedaemonians, as thinking to find shelter [there] because they were near of kin;
2MA 5:10 and he that had cast out a multitude unburied had none to mourn for him, nor had he any funeral at all, or place in the sepulcher of his fathers.
2MA 5:11 Now when tidings came to the king concerning that which was done, he thought that Judea was in revolt; whereupon setting out from Egypt in a furious mind, he took the city by force of arms,
2MA 5:12 and commanded his soldiers to cut down without mercy such as came in their way, and to slay such as went up upon the houses;
2MA 5:13 and there was killing of young and old, making away of boys, women, and children, slaying of virgins and infants.
2MA 5:14 And in all the three days [of the slaughter] there were destroyed fourscore thousand, [whereof] forty thousand [were slain] in close combat, and no fewer were sold than slain.
2MA 5:15 But not content with this he presumed to enter into the most holy temple of all the earth, having Menelaus for his guide (him that had proved himself a traitor both to the laws and to his country),
2MA 5:16 even taking the sacred vessels with his polluted hands, and dragging down with his profane hands the offerings that had been dedicated by other kings to the augmentation and glory and honor of the place.
2MA 5:17 And Antiochus was lifted up in mind, not seeing that because of the sins of them that dwelt in the city the Sovereign Lord had been provoked to anger a little while, and therefore his eye was [then] turned away from the place.
2MA 5:18 But had it not so been that they were already held by many sins, this man, even as Heliodorus who was sent by Seleucus the king to view the treasury, would, so soon as he pressed forward, have been scourged and turned back from his daring deed.
2MA 5:19 Howbeit the Lord did not choose the nation for the place’s sake, but the place for the nation’s sake.
2MA 5:20 Wherefore also the place itself, having partaken in the calamities that befell the nation, did afterward share in [its] benefits; and the [place] which was forsaken in the wrath of the Almighty was, at the reconciliation of the great Sovereign, restored again with all glory.
2MA 5:21 As for Antiochus, when he had carried away out of the temple a thousand and eight hundred talents, he departed in all haste unto Antioch, thinking in his arrogancy to make the land navigable and the sea passable by foot, because his heart was lifted up.
2MA 5:22 And moreover he left governors to afflict the race: at Jerusalem, Philip, by race a Phrygian, and in character more barbarous than him that set him there;
2MA 5:23 and at Gerizim, Andronicus; and besides these, Menelaus, who worse than all the rest exalted himself against his fellow citizens. And having a malicious mind toward the Jews [whom he had made] his citizens,
2MA 5:24 he sent that lord of pollutions Apollonius with an army of two and twenty thousand, commanding him to slay all those that were of full age, and to sell the women and the younger men.
2MA 5:25 And he coming to Jerusalem, and playing the man of peace, waited till the holy day of the Sabbath, and finding the Jews at rest from work, he commanded his men to parade in arms.
2MA 5:26 And he put to the sword all them that came forth to the spectacle; and running into the city with the armed men he slew great multitudes.
2MA 5:27 But Judas, who is also [called] Maccabeus, with nine others or thereabout, withdrew himself, and with his company kept himself alive in the mountains after the manner of wild beasts; and they continued feeding on such poor herbs as grew there, that they might not be partakers of the [threatened] pollution.
2MA 6:1 And not long after this the king sent forth an old man of Athens to compel the Jews to depart from the laws of their fathers, and not to live after the laws of God;
2MA 6:2 and also to pollute the sanctuary in Jerusalem, and to call it by the name of Zeus Olympius, and [to call] the [sanctuary] in Gerizim by the name of Zeus the Protector of strangers, even as they were that dwelt in the place.
2MA 6:3 But sore and utterly grievous was the visitation of this evil.
2MA 6:4 For the temple was filled with riot and revelings by the heathen, who dallied with harlots, and had to do with women within the sacred precincts, and moreover brought inside things that were not befitting;
2MA 6:5 and the place of sacrifice was filled with those abominable things which had been prohibited by the laws.
2MA 6:6 And a man could neither keep the Sabbath, nor observe the feasts of the fathers, nor so much as confess himself to be a Jew.
2MA 6:7 And on the day of the king’s birth every month they were led along with bitter constraint to eat of the sacrifices; and when the feast of Bacchus came, they were compelled to go in procession in honor of Bacchus, wearing wreaths of ivy.
2MA 6:8 And there went out a decree to the neighboring Greek cities, by the suggestion of Ptolemy, that they should observe the same conduct against the Jews, and should make them eat of the sacrifices;
2MA 6:9 and that they should slay such as did not choose to go over to the Greek rites. So the present misery was for all to see:
2MA 6:10 for two women were brought up for having circumcised their children; and these, when they had led them publicly round about the city, with the babes hung from their breasts, they cast down headlong from the wall.
2MA 6:11 And others, that had run together into the caves near by to keep the seventh day secretly, being betrayed to Philip were all burnt together, because they scrupled to defend themselves, from regard to the honor of that most solemn day.
2MA 6:12 I beseech therefore those that read this book, that they be not discouraged because of the calamities, but account that these punishments were not for the destruction, but for the chastening of our race.
2MA 6:13 For indeed that those who act impiously be not let alone any long time, but straightaway meet with retribution, is a sign of great beneficence.
2MA 6:14 For in the case of the other nations the Sovereign Lord doth with long-suffering forbear, until that he punish them when they have attained unto the full measure of [their] sins; but not so judged he as touching us,
2MA 6:15 that he may not take vengeance on us afterward, when we be come unto the height of our sins.
2MA 6:16 Wherefore he never withdraweth his mercy from us; but though he chasteneth with calamity, yet doth he not forsake his own people.
2MA 6:17 Howbeit let this that we have spoken suffice to put [you] in remembrance; but after [these] few words we must come to the narrative.
2MA 6:18 Eleazar, one of the principal scribes, a man already well stricken in years, and of a noble countenance, was compelled to open his mouth to eat swine’s flesh.
2MA 6:19 But he, welcoming death with renown rather than life with pollution, advanced of his own accord to the instrument of torture, but first spat forth [the flesh,]
2MA 6:20 [coming forward] as men ought to come that are resolute to repel such things as not [even] for the natural love of life is it lawful to taste.
2MA 6:21 But they that had the charge of that forbidden sacrificial feast took the man aside, for the acquaintance which of old times they had with him, and privately besought him to bring flesh of his own providing, such as was befitting for him to use, and to make as if he did eat of the flesh from the sacrifice, as had been commanded by the king;
2MA 6:22 that by so doing he might be delivered from death, and for his ancient friendship with them might be treated kindly.
2MA 6:23 But he, having formed a high resolve, and one that became his years, and the dignity of old age, and the gray hairs which he had reached with honor, and his excellent education from a child, or rather [that became] the holy laws of God’s ordaining, declared his mind accordingly, bidding them quickly send him unto Hades.
2MA 6:24 For it becometh not our years to dissemble, [said he,] that [through this] many of the young should suppose that Eleazar, the man of fourscore years and ten, had gone over unto an alien religion;
2MA 6:25 and [so] they, by reason of my dissimulation, and for the sake of this brief and momentary life, should be led astray because of me, and [thus] I get to myself a pollution and a stain of mine old age.
2MA 6:26 For even if for the present time I shall remove from me the punishment of men, yet shall I not escape the hands of the Almighty, either living or dead.
2MA 6:27 Wherefore, by manfully parting with my life now, I will show myself worthy of mine old age,
2MA 6:28 and leave behind a noble example to the young to die willingly and nobly a glorious death for the reverend and holy laws. And when he had said these words, he went straightaway to the instrument of torture.
2MA 6:29 And when they changed the good will they bare him a little before into ill will, because these words of his were, as they thought, sheer madness,
2MA 6:30 and when he was at the point to die with the stripes, he groaned aloud and said, To the Lord, that hath the holy knowledge, it is manifest that, whereas I might have been delivered from death, I endure sore pains in my body by being scourged; but in soul I gladly suffer these things for my fear of him.
2MA 6:31 So this man also died after this manner, leaving his death for an example of nobleness and a memorial of virtue, not only to the young but also to the great body of his nation.
2MA 7:1 And it came to pass that seven brethren also with their mother were at the king’s command taken and shamefully handled with scourges and cords, to compel them to taste of the abominable swine’s flesh.
2MA 7:2 But one of them made himself the spokesman and said, What wouldest thou ask and learn of us? for we are ready to die rather than transgress the laws of our fathers.
2MA 7:3 And the king fell into a rage, and commanded to heat pans and caldrons:
2MA 7:4 and when these forthwith were heated, he commanded to cut out the tongue of him that had been their spokesman, and to scalp him, and to cut off his extremities, the rest of his brethren and his mother looking on.
2MA 7:5 And when he was utterly maimed, [the king] commanded to bring him to the fire, being yet alive, and to fry him in the pan. And as the vapor of the pan spread far, they and their mother also exhorted one another to die nobly, saying thus:
2MA 7:6 The Lord God beholdeth, and in truth is entreated for us, as Moses declared in his song, which witnesseth against [the people] to their faces, saying, And he shall be entreated for his servants.
2MA 7:7 And when the first had died after this manner, they brought the second to the mocking; and they pulled off the skin of his head with the hair and asked him, Wilt thou eat, before thy body be punished in every limb?
2MA 7:8 But he answered in the language of his fathers and said to them, No. Wherefore he also underwent the next torture in succession, as the first had done.
2MA 7:9 And when he was at the last gasp, he said, Thou, miscreant, dost release us out of this present life, but the King of the world shall raise up us, who have died for his laws, unto an eternal renewal of life.
2MA 7:10 And after him was the third made a mocking-stock. And when he was required, he quickly put out his tongue, and stretched forth his hands courageously,
2MA 7:11 and nobly said, From heaven I possess these; and for his laws’ sake I contemn these; and from him I hope to receive these back again:
2MA 7:12 insomuch that the king himself and they that were with him were astonished at the young man’s soul, for that he nothing regarded the pains.
2MA 7:13 And when he too was dead, they shamefully handled and tortured the fourth in like manner.
2MA 7:14 And being come near unto death he said thus: It is good to die at the hands of men and look for the hopes which are [given] by God, that we shall be raised up again by him; for as for thee, thou shalt have no resurrection unto life.
2MA 7:15 And next after him they brought the fifth, and shamefully handled him.
2MA 7:16 But he looked toward the king and said, Because thou hast authority among men, though thou art [thyself] corruptible, thou doest what thou wilt; yet think not that our race hath been forsaken of God;
2MA 7:17 but hold thou on thy way, and behold his sovereign majesty, how it will torture thee and thy seed.
2MA 7:18 And after him they brought the sixth. And when he was at the point to die he said, Be not vainly deceived, for we suffer these things for our own doings, as sinning against our own God: marvelous things are come to pass;
2MA 7:19 but think not thou that thou shalt be unpunished, having assayed to fight against God.
2MA 7:20 But above all was the mother marvelous and worthy of honorable memory; for when she looked on seven sons perishing within the space of one day, she bare [the sight] with a good courage for the hopes [that she had set] on the Lord.
2MA 7:21 And she exhorted each one of them in the language of their fathers, filled with a noble temper and stirring up her womanish thought with manly passion, saying unto them,
2MA 7:22 I know not how ye came into my womb, neither was it I that bestowed on you your spirit and your life, and it was not I that brought into order the first elements of each one of you.
2MA 7:23 Therefore the Creator of the world, who fashioned the generation of man and devised the generation of all things, in mercy giveth back to you again both your spirit and your life, as ye now contemn your own selves for his laws’ sake.
2MA 7:24 But Antiochus, thinking himself to be despised, and suspecting the reproachful voice, while the youngest was yet alive did not only make his appeal [to him] by words, but also at the same time promised with oaths that he would enrich him and raise him to high estate, if he would turn from the [customs] of his fathers, and that he would take him for his Friend and entrust him with affairs.
2MA 7:25 But when the young man would in no wise give heed, the king called unto him his mother, and exhorted her that she would counsel the lad to save himself.
2MA 7:26 And when he had exhorted her with many words, she undertook to persuade her son.
2MA 7:27 But bending toward him, laughing the cruel tyrant to scorn, she spake thus in the language of her fathers: My son, have pity upon me that carried thee nine months in my womb, and gave thee suck three years, and nourished and brought thee up unto this age, and sustained thee.
2MA 7:28 I beseech thee, my child, to lift thine eyes unto the heaven and the earth, and to see all things that are therein, and thus to recognize that God made them not of things that were, and [that] the race of men in this wise cometh into being.
2MA 7:29 Fear not this butcher, but, proving thyself worthy of thy brethren, accept thy death, that in the mercy [of God] I may receive thee again with thy brethren.
2MA 7:30 But before she had yet ended speaking, the young man said, Whom wait ye for? I obey not the commandment of the king, but I hearken to the commandment of the law that was given to our fathers through Moses.
2MA 7:31 But thou, that hast devised all manner of evil against the Hebrews, shalt in no wise escape the hands of God.
2MA 7:32 For we are suffering because of our own sins;
2MA 7:33 and if for rebuke and chastening our living Lord hath been angered a little while, yet shall he again be reconciled with his own servants.
2MA 7:34 But thou, O unholy man and of all most vile, be not vainly lifted up in thy wild pride with uncertain hopes, raising thy hand against the heavenly children;
2MA 7:35 For not yet hast thou escaped the judgment of the Almighty God that seeth [all things.]
2MA 7:36 For these our brethren, having endured a short pain that bringeth everlasting life, have now died under God’s covenant; but thou, through the judgment of God, shalt receive in just measure the penalties of thine arrogancy.
2MA 7:37 But I, as my brethren, give up both body and soul for the laws of our fathers, calling upon God that he may speedily become gracious to the nation; and that thou amid trials and plagues mayest confess that he alone is God;
2MA 7:38 and that in me and my brethren thou mayest stay the wrath of the Almighty, which hath been justly brought upon our whole race.
2MA 7:39 But the king, falling into a rage, handled him worse than all the rest, being exasperated at his mocking.
2MA 7:40 So he also died pure [from pollution,] putting his whole trust in the Lord.
2MA 7:41 And last of all after her sons the mother died.
2MA 7:42 Let it then suffice to have said thus much concerning the [enforcement of] sacrificial feasts and the [king’s] exceeding barbarities.
2MA 8:1 But Judas, who is also [called] Maccabeus, and they that were with him, making their way privily into the villages, called unto them their kinsfolk; and taking unto them such as had continued in the Jews’ religion, gathered together as many as six thousand.
2MA 8:2 And they called upon the Lord, [beseeching him] to look upon the people that was oppressed by all; and to have compassion on the sanctuary also that had been profaned by the ungodly men;
2MA 8:3 and to have pity on the city also that was suffering ruin and ready to be made even with the ground; and to hearken to the blood that cried unto him;
2MA 8:4 and to remember also the lawless slaughter of the innocent infants, and the blasphemies that had been committed against his name; and to show his hatred of wickedness.
2MA 8:5 And when Maccabeus had trained his men for service, the heathen at once found him irresistible, for that the wrath of the Lord was turned into pity.
2MA 8:6 And coming unawares he set fire to cities and villages. And in winning back the most important positions, putting to flight no small number of the enemies,
2MA 8:7 he especially took advantage of the nights for such assaults. And his courage was loudly talked of everywhere.
2MA 8:8 But when Philip saw the man gaining ground by little and little, and increasing more and more in his prosperity, he wrote unto Ptolemy, the governor of Coelesyria and Phoenicia, that he should support the king’s cause.
2MA 8:9 And [Ptolemy] quickly appointed Nicanor the [son] of Patroclus, one of the [king’s] Chief Friends, and sent him, in command of no fewer than twenty thousand of all nations, to destroy the whole race of Judea; and with him he joined Gorgias also, a captain and one that had experience in matters of war.
2MA 8:10 And Nicanor undertook by [the sale of] the captive Jews to make up for the king the tribute of two thousand talents which he was to pay to the Romans.
2MA 8:11 And immediately he sent unto the cities upon the seacoast, inviting them to buy Jewish slaves, promising to allow fourscore and ten slaves for a talent, not expecting the judgment that was to follow upon him from the Almighty.
2MA 8:12 But tidings came to Judas concerning the inroad of Nicanor; and when he communicated to them that were with him the presence of the army,
2MA 8:13 they that were cowardly and distrustful of the judgment of God ran away and left the country.
2MA 8:14 And others sold all that was left over to them, and withal besought the Lord to deliver them that had been sold [as slaves] by the impious Nicanor or ever he met them;
2MA 8:15 and [this,] if not for their own sakes, yet for the covenants made with their fathers, and because he had called them by his reverend and glorious name.
2MA 8:16 And Maccabeus gathered his men together, six thousand in number, and exhorted them not to be stricken with dismay at the enemy, nor to fear the great multitude of the heathen who came wrongfully against them; but to contend nobly,
2MA 8:17 setting before their eyes the outrage that had been lawlessly perpetrated upon the holy place, and the shameful handling of the city that had been turned to mockery, and further the overthrow of the mode of life received from their ancestors.
2MA 8:18 For they, said he, trust to arms, and withal to deeds of daring; but we trust on the almighty God, since he is able at a beck to cast down them that are coming against us, and even the whole world.
2MA 8:19 And moreover he recounted unto them the help given from time to time in the days of their ancestors, both the [help given] in the days of Sennacherib, how that a hundred fourscore and five thousand perished,
2MA 8:20 and the [help given] in the land of Babylon, even the battle that was fought against the Gauls, how that they came to the engagement eight thousand in all, with four thousand Macedonians, [and how that,] the Macedonians being hard pressed, the eight thousand destroyed the hundred and twenty thousand, because of the succor which they had from heaven, and took great booty.
2MA 8:21 And when he had with these words made them of good courage, and ready to die for the laws and their country, he divided his army into four parts;
2MA 8:22 appointing his brethren to be with himself leaders of the several bands, [to wit,] Simon and Joseph and Jonathan, giving each the command of fifteen hundred men,
2MA 8:23 and moreover Eleazer also: [then,] having read aloud the sacred book, and having given as watchword, THE HELP OF GOD, leading the first band himself, he joined battle with Nicanor.
2MA 8:24 And, since the Almighty fought on their side, they slew of the enemy above nine thousand, and wounded and disabled the more part of Nicanor’s army, and compelled all to flee:
2MA 8:25 and they took the money of those that had come there to buy them. And after they had pursued them for some distance, they returned, being constrained by the time of the day;
2MA 8:26 for it was the day before the Sabbath, and for this cause they made no effort to chase them far.
2MA 8:27 And when they had gathered the arms of the enemy together, and had stripped off their spoils, they occupied themselves about the Sabbath, blessing and thanking the Lord exceedingly, who had saved them unto this day, for that he had caused a beginning of mercy to distill upon them.
2MA 8:28 And after the Sabbath, when they had given of the spoils to the maimed, and to the widows and orphans, the residue they distributed among themselves and their children.
2MA 8:29 And when they had accomplished these things, and had made a common supplication, they besought the merciful Lord to be wholly reconciled with his servants.
2MA 8:30 And having had an encounter with the forces of Timothy and Bacchides, they killed above twenty thousand of them, and made themselves masters of strongholds exceeding high, and divided very much plunder, giving the maimed and orphans and widows, and moreover the aged also, an equal share with themselves.
2MA 8:31 And when they had gathered the arms of the enemy together, they stored them all up carefully in the most important positions, and the residue of the spoils they carried to Jerusalem.
2MA 8:32 And they killed the phylarch of Timothy’s forces, a most unholy man, and one who had done the Jews much hurt.
2MA 8:33 And as they kept the feast of victory in the city of their fathers, they burned those that had set the sacred gates on fire, [and among them] Callisthenes, who had fled into an outhouse; and [so] they received the meet reward of their impiety.
2MA 8:34 And the thrice-accursed Nicanor, who had brought the thousand merchants to buy the Jews [for slaves,]
2MA 8:35 being through the help of the Lord humbled by them who in his eyes were held to be of least account, put off his glorious apparel, and [passing] through the midland, shunning all company like a fugitive slave, arrived at Antioch, having, [as he thought,] had the greatest possible good fortune, though his host was destroyed.
2MA 8:36 And he that had taken upon him to make tribute sure for the Romans by the captivity of the men of Jerusalem published abroad that the Jews had One who fought for them, and that because this was so the Jews were invulnerable, because they followed the laws ordained by him.
2MA 9:1 Now about that time it befell that Antiochus had returned in disorder from the region of Persia.
2MA 9:2 For he had entered into the city called Persepolis, and he assayed to rob a temple and to hold down the city. Whereupon there was an onset of the multitudes, and [Antiochus and his men] turned to make defense with arms; and it came to pass that Antiochus was put to flight by the people of the country and broke up his camp with disgrace.
2MA 9:3 And while he was at Ecbatana, news was brought him what had happened unto Nicanor and the forces of Timothy.
2MA 9:4 And being lifted up by his passion he thought to make the Jews suffer even for the evildoing of those that had put him to rout. Wherefore, the judgment from heaven even now accompanying him, he gave order to his charioteer to drive without ceasing and despatch the journey; for thus he arrogantly spake: I will make Jerusalem a common graveyard of Jews, when I come there.
2MA 9:5 But the All-seeing Lord, the God of Israel, smote him with a fatal and invisible stroke; and as soon as he had ceased speaking this word, an incurable pain of the bowels seized him, and bitter torments of the inner parts;
2MA 9:6 and that most justly, for he had tormented other men’s bowels with many and strange sufferings.
2MA 9:7 But he in no wise ceased from his rude insolence; nay, still more was he filled with arrogancy, breathing fire in his passion against the Jews, and commanding to hasten the journey. But it came to pass moreover that he fell from his chariot as it rushed along, and having a grievous fall was racked in all the members of his body.
2MA 9:8 And he that but now supposed himself to have the waves of the sea at his bidding, so vainglorious was he beyond the condition of a man, and that thought to weigh the heights of the mountains in a balance, was now brought to the ground and carried in a litter, showing unto all that the power was manifestly God’s;
2MA 9:9 so that out of the body of the impious man worms swarmed, and while he was still living in anguish and pains, his flesh fell off, and by reason of the stench all the army turned with loathing from his corruption.
2MA 9:10 And the man that a little afore supposed himself to touch the stars of heaven, no one could endure to carry for his intolerable stench.
2MA 9:11 Hereupon therefore he began in great part to cease from his arrogancy, being broken [in spirit,] and to come to knowledge under the scourge of God, his pains increasing every moment.
2MA 9:12 And when he himself could not abide his own smell, he said these words: It is right to be subject unto God, and that one who is mortal should not be minded arrogantly.
2MA 9:13 And the vile man vowed unto the sovereign Lord, who now no more would have pity upon him, saying on this wise:
2MA 9:14 that the holy city, to which he was going in haste, to lay it even with the ground and to make it a common graveyard, he would declare free;
2MA 9:15 and as touching the Jews, whom he had decided not even to count worthy of burial, but to cast them out to the beasts with their infants, for the birds to devour, he would make them all equal to citizens of Athens;
2MA 9:16 and the holy sanctuary, which before he had plundered, he would adorn with goodliest offerings, and would restore all the sacred vessels many times multiplied, and out of his own revenues would defray the charges that were required for the sacrifices;
2MA 9:17 and, beside all this, that he would become a Jew, and would visit every inhabited place, publishing abroad the might of God.
2MA 9:18 But when his sufferings did in no wise cease, for the judgment of God had come upon him in righteousness, having given up all hope of himself, he wrote unto the Jews the letter written below, having the nature of a supplication, to this effect:
2MA 9:19 To the worthy Jews, his fellow citizens, Antiochus, king and general, wisheth much joy and health and prosperity.
2MA 9:20 May ye and your children fare well; and your affairs shall be to your mind. Having my hope in heaven,
2MA 9:21 I remembered with affection your honor and good will [toward me.] Returning out of the region of Persia, and being taken with a noisome sickness, I deemed it necessary to take thought for the common safety of all,
2MA 9:22 not despairing of myself, but having great hope to escape from the sickness.
2MA 9:23 But considering that my father also, at what time he led an army into the upper country, appointed his successor,
2MA 9:24 to the end that, if anything fell out contrary to expectation, or if any unwelcome tidings were brought, they [that remained] in the country, knowing to whom the state had been left, might not be troubled;
2MA 9:25 and, beside all this, observing how that the princes that are borderers and neighbors unto my kingdom watch opportunities, and look for the future event, I have appointed my son Antiochus [to be] king, whom I often committed and commended to most of you, when I was hastening unto the upper provinces; and I have written to him what is written below.
2MA 9:26 I exhort you therefore and beseech you, having in your remembrance the benefits done to you in common and severally, to preserve each of you your present good will toward me and my son.
2MA 9:27 For I am persuaded that he in gentleness and kindness will follow my purpose and treat you with indulgence.
2MA 9:28 So the murderer and blasphemer, having endured the sorest sufferings, even as he had dealt with other men, ended his life among the mountains by a most piteous fate in a strange land.
2MA 9:29 And Philip his foster brother conveyed the body [home;] and then, fearing the son of Antiochus, he betook himself to Ptolemy Philometor in Egypt.
2MA 10:1 And Maccabeus and they that were with him, the Lord leading them on, recovered the temple and the city;
2MA 10:2 and they pulled down the altars that had been built in the marketplace by the aliens, and also [the walls of] sacred enclosures.
2MA 10:3 And having cleansed the sanctuary they made another altar of sacrifice; and striking stones and taking fire out of them, they offered sacrifices, after [they had ceased for] two years, and [burned] incense, and [lighted] lamps, and set forth the showbread.
2MA 10:4 And when they had done these things, they fell prostrate and besought the Lord that they might fall no more into such evils; but that, if ever they should sin, they might be chastened by him with forbearance, and not be delivered unto blaspheming and barbarous heathen.
2MA 10:5 Now on the same day that the sanctuary was profaned by aliens, upon that very day did it come to pass that the cleansing of the sanctuary was made, even on the five and twentieth day of the same month, which is Chislev.
2MA 10:6 And they kept eight days with gladness in the manner [of the feast] of tabernacles, remembering how that not long afore, during the feast of tabernacles, they were wandering in the mountains and in the caves after the manner of wild beasts.
2MA 10:7 Wherefore bearing wands wreathed with leaves, and fair boughs, and palms also, they offered up hymns of thanksgiving to him that had prosperously brought to pass the cleansing of his own place.
2MA 10:8 They ordained also with a common statute and decree, for all the nation of the Jews, that they should keep these days every year.
2MA 10:9 And such was the end of Antiochus, who was called Epiphanes.
2MA 10:10 But now will we declare what came to pass under Antiochus [named] Eupator, who proved himself a [true] son of that ungodly man, and will gather up briefly the successive evils of the wars.
2MA 10:11 For this man, when he succeeded to the kingdom, appointed one Lysias [to be] chancellor, and supreme governor of Coelesyria and Phoenicia.
2MA 10:12 For Ptolemy that was called Macron, setting an example of observing justice toward the Jews because of the wrong that had been done unto them, endeavored to conduct his dealings with them on peaceful terms.
2MA 10:13 Whereupon being accused by the [king’s] Friends before Eupator, and hearing himself called traitor at every turn, because he had abandoned Cyprus which Philometor had entrusted to him, and had withdrawn himself unto Antiochus [called] Epiphanes, and failing to uphold the honor of his office, he took poison and made away with himself.
2MA 10:14 But Gorgias, when he was made governor of the district, maintained a force of mercenaries, and at every turn kept up war with the Jews.
2MA 10:15 And together with him the Idumeans also, being masters of important strongholds, harassed the Jews; and receiving unto them those that had taken refuge [there] from Jerusalem, they assayed to keep up war.
2MA 10:16 But Maccabeus and his men, having made solemn supplication and besought God to fight on their side, rushed upon the strongholds of the Idumeans;
2MA 10:17 and assaulting them vigorously they made themselves masters of the positions, and kept off all that fought upon the wall, and slew those that fell in their way, and killed no fewer than twenty thousand.
2MA 10:18 And because no less than nine thousand were fled into two towers exceeding strong and having all things [needed] for a siege,
2MA 10:19 Maccabeus, having left Simon and Joseph, and Zacchaeus besides and them that were with him, a force sufficient to besiege them, departed himself unto places where he was most needed.
2MA 10:20 But Simon and they that were with him, yielding to covetousness, were bribed by certain of those that were in the towers, and receiving seventy thousand drachmas let some of them slip away.
2MA 10:21 But when word was brought to Maccabeus of what was done, he gathered the leaders of the people together, and accused [those men] of having sold their brethren for money, by setting their enemies free [to fight] against them.
2MA 10:22 So he slew these men for having turned traitors, and forthwith took possession of the two towers.
2MA 10:23 And prospering with his arms in all things he took in hand, he destroyed in the two strongholds more than twenty thousand.
2MA 10:24 Now Timothy, who had been before defeated by the Jews, having gathered together foreign forces in great multitudes, and having collected the horsemen who belonged to Asia, not a few, came as though he would take Judea by force of arms.
2MA 10:25 But as he drew near, Maccabeus and his men sprinkled earth upon their heads and girded their loins with sackcloth, in supplication to God,
2MA 10:26 and falling down upon the step in front of the altar, besought him to become gracious to them, and be an enemy to their enemies and an adversary to their adversaries, as the law declareth.
2MA 10:27 And rising from their prayer they took up their arms, and advanced some distance from the city; and when they had come near to their enemies they halted.
2MA 10:28 And when the dawn was now spreading, the two [armies] joined battle; the one part having this, beside [their] virtue, for a pledge of success and victory, that they had fled unto the Lord for refuge, the others making their passion their leader in the strife.
2MA 10:29 But when the battle waxed strong, there appeared out of heaven unto their adversaries five men on horses with bridles of gold, [in] splendid [array;] and two of them, leading on the Jews,
2MA 10:30 and taking Maccabeus in the midst of them, and covering him with their own armor, guarded him from wounds, while on the adversaries they shot forth arrows and thunderbolts; by reason whereof they were blinded and thrown into confusion, and were cut to pieces, filled with bewilderment.
2MA 10:31 And there were slain twenty thousand and five hundred, beside six hundred horsemen.
2MA 10:32 But Timothy himself fled into a stronghold called Gazara, a fortress of exceeding strength, Chaereas being in command there.
2MA 10:33 But Maccabeus and his men were glad and laid siege to the fortress four and twenty days.
2MA 10:34 And they that were within, trusting to the strength of the place, blasphemed exceedingly, and hurled forth impious words.
2MA 10:35 But at dawn of the five and twentieth day certain young men of the company of Maccabeus, inflamed with passion because of the blasphemies, assaulted the wall with masculine force and with furious passion, and cut down whosoever came in their way.
2MA 10:36 And others climbing up in like manner, while [the besieged] were distracted with them [that had made their way] within, set fire to the towers, and kindling fires burned the blasphemers alive; while others broke open the gates, and, having given entrance to the rest of the band, occupied the city.
2MA 10:37 And they slew Timothy, who was hidden in a cistern, and his brother Chaereas, and Apollophanes.
2MA 10:38 And when they had accomplished these things, they blessed the Lord with hymns and thanksgivings, him who doeth great benefits unto Israel, and giveth them the victory.
2MA 11:1 Now after a very little time Lysias, the king’s guardian and kinsman and chancellor, being sore displeased for the things that had come to pass,
2MA 11:2 collected about fourscore thousand [footmen] and all his horsemen and came against the Jews, thinking to make the city a place for Greeks to dwell in,
2MA 11:3 and to levy tribute on the temple, as on the other sacred places of the nations, and to put up the high priesthood to sale every year;
2MA 11:4 holding in no account the might of God, but puffed up with his ten thousands of footmen, and his thousands of horsemen, and his fourscore elephants.
2MA 11:5 And coming into Judea and drawing near to Beth-zur, which was a strong place and distant from Jerusalem about five leagues, he pressed it hard.
2MA 11:6 But when Maccabeus and his men learned that he was besieging the strongholds, they and all the people with lamentations and tears made supplication unto the Lord to send a good angel to save Israel.
2MA 11:7 And Maccabeus himself took up arms first, and exhorted the others to jeopard themselves together with him and succor their brethren; and they sallied forth with him right willingly.
2MA 11:8 And as they were there, close to Jerusalem, there appeared at their head one on horseback in white apparel, brandishing weapons of gold.
2MA 11:9 And they all together praised the merciful God, and were yet more strengthened in heart: being ready to assail not men only but the wildest beasts, and walls of iron,
2MA 11:10 they advanced in array, having him that is in heaven to fight on their side, for the Lord had mercy on them.
2MA 11:11 And hurling [themselves] like lions upon the enemy, they slew of them eleven thousand [footmen] and sixteen hundred horsemen, and forced all [the rest] to flee.
2MA 11:12 But the more part of them escaped wounded [and] naked; and Lysias also himself escaped by shameful flight.
2MA 11:13 But as he was a man not void of understanding, weighing with himself the defeat which had befallen him, and considering that the Hebrews could not be overcome, because the Almighty God fought on their side, he sent again [unto them,]
2MA 11:14 and persuaded them to come to terms on condition that all their rights were acknowledged, and [promised] that he would also persuade the king to become their friend.
2MA 11:15 And Maccabeus gave consent upon all the conditions which Lysias proposed to him, being careful of the [common] good; for whatsoever [requests] Maccabeus delivered in writing unto Lysias concerning the Jews the king allowed.
2MA 11:16 For the letters written unto the Jews from Lysias were to this effect: Lysias unto the people of the Jews, greeting.
2MA 11:17 John and Absalom, who were sent from you, having delivered the petition written below, made request concerning the things signified therein.
2MA 11:18 What things soever therefore had need to be brought before the king I declared [to him,] and what things were possible he allowed.
2MA 11:19 If then ye will preserve your good will toward the state, henceforward also will I endeavor to contribute to [your] good.
2MA 11:20 And on this behalf I have given order in detail, both to these men and to those [that are sent] from me, to confer with you.
2MA 11:21 Fare ye well. [Written] in the hundred forty and eighth year, on the four and twentieth day of [the month] Dioscorinthius.
2MA 11:22 And the king’s letter was in these words: King Antiochus unto his brother Lysias, greeting.
2MA 11:23 Seeing that our father passed unto the gods having the wish that the subjects of his kingdom should be undisturbed and give themselves to the care of their own affairs,
2MA 11:24 we, having heard that the Jews do not consent to our father’s purpose to turn them unto the [customs] of the Greeks, but choose rather their own manner of living, and make request that the [customs] of their law be allowed unto them—
2MA 11:25 choosing therefore that this nation also should be free from disturbance, we determine that their temple be restored to them, and that they live according to the customs that were in the days of their ancestors.
2MA 11:26 Thou wilt therefore do well to send [messengers] unto them and give them the right hand [of friendship,] that they, knowing our mind, may be of good heart, and gladly occupy themselves with the conduct of their own affairs.
2MA 11:27 And unto the nation the king’s letter was after this manner: King Antiochus to the senate of the Jews and to the other Jews, greeting.
2MA 11:28 If ye fare well, we have our desire: we ourselves also are in good health.
2MA 11:29 Menelaus informed us that your desire was to return home and follow your own business.
2MA 11:30 They therefore that depart home up to the thirtieth day of Xanthicus shall have [our] friendship, with full permission
2MA 11:31 that the Jews use their own [proper] meats and [observe their own] laws, even as heretofore; and none of them shall be in any way molested for the things that have been ignorantly done.
2MA 11:32 Moreover I have sent Menelaus also, that he may encourage you.
2MA 11:33 Fare ye well. [Written] in the hundred forty and eighth year, on the fifteenth day of Xanthicus.
2MA 11:34 And the Romans also sent unto them a letter in these words: Quintus Memmius [and] Titus Manius, ambassadors of the Romans, unto the people of the Jews, greeting.
2MA 11:35 In regard to the things which Lysias the king’s kinsman granted you, we also give consent.
2MA 11:36 But as for the things which he judged should be referred to the king, send one forthwith, after ye have advised thereof, that we may publish such [decrees] as befit your case; for we are on our way to Antioch.
2MA 11:37 Wherefore send some with speed, that we also may learn what is your mind.
2MA 11:38 Farewell. [Written] in the hundred forty and eighth year, on the fifteenth day of Xanthicus.
2MA 12:1 So when these covenants had been made, Lysias departed unto the king, and the Jews went about their husbandry.
2MA 12:2 But [certain] of the governors of districts, Timothy and Apollonius the [son] of Gennaeus, and Hieronymus also and Demophon, and beside them Nicanor the governor of Cyprus, would not suffer them to enjoy tranquility and live in peace.
2MA 12:3 And men of Joppa perpetrated this great impiety: they invited the Jews that dwelt among them to go with their wives and children into the boats which they had provided, as though they had no ill will toward them;
2MA 12:4 and when the Jews, relying on the common decree of the city, accepted [the invitation,] as men desiring to live in peace and suspecting nothing, they took them out to sea and drowned them, [in number] not less than two hundred.
2MA 12:5 But when Judas heard of the cruelty done unto his fellow countrymen, giving command to the men that were with him
2MA 12:6 and calling upon God the righteous Judge, he came against the murderers of his brethren, and set the haven on fire by night, and burned the boats, and put to the sword those that had fled thither.
2MA 12:7 But when the town was closed [against him,] he withdrew, intending to come again to root out the whole community of the men of Joppa.
2MA 12:8 But learning that the men of Jamnia were minded to do in like manner unto the Jews that sojourned among them,
2MA 12:9 he fell upon the Jamnites also by night, and set fire to the haven together with the fleet, so that the glare of the light was seen at Jerusalem, two hundred and forty furlongs distant.
2MA 12:10 Now when they had drawn off nine furlongs from thence, as they marched against Timothy, [a host of] Arabians attacked him, no fewer than five thousand [footmen] and five hundred horsemen.
2MA 12:11 And when a sore battle had been fought, and Judas and his company by the help of God had good success, the nomads being overcome besought Judas to grant them friendship, promising to give [him] cattle, and to help his people in all other ways.
2MA 12:12 So Judas, thinking that they would indeed be profitable in many things, agreed to live in peace with them; and receiving pledges of friendship they departed to their tents.
2MA 12:13 And he also fell upon a certain city Gephyrun, strong and fenced about with walls, and inhabited by a mixed multitude of diverse nations; and it was named Caspin.
2MA 12:14 But they that were within, trusting to the strength of the walls and to their store of provisions, behaved themselves rudely toward Judas and them that were with him, railing, and furthermore blaspheming and speaking impious words.
2MA 12:15 But Judas and his company, calling upon the great sovereign of the world, who without rams and cunning engines of war hurled down Jericho in the times of Joshua, rushed wildly against the wall;
2MA 12:16 and having taken the city by the will of God, they made unspeakable slaughter, insomuch that the adjoining lake, which was two furlongs broad, appeared to be filled with the deluge of blood.
2MA 12:17 And when they had drawn off seven hundred and fifty furlongs from thence, they made their way to Charax, unto the Jews that are called Toubiani.
2MA 12:18 And Timothy they found not in occupation of that district, for he had then departed from the district without accomplishing anything, but had left behind a garrison, and that a very strong one, in a certain post.
2MA 12:19 But Dositheus and Sosipater, who were of Maccabeus’ captains, sallied forth and destroyed those that had been left by Timothy in the stronghold, above ten thousand men.
2MA 12:20 And Maccabeus, ranging his own army by bands, set these two over the bands, and marched in haste against Timothy, who had with him a hundred and twenty thousand footmen and two thousand and five hundred horsemen.
2MA 12:21 But when Timothy heard of the inroad of Judas, he at once sent away the women and the children and also the baggage into the [fortress] called Carnaim; for the place was hard to besiege and difficult of access by reason of the narrowness of the approaches on all sides.
2MA 12:22 But when the band of Judas, who led the van, appeared in sight, and when terror came upon the enemy and fear, because the manifestation of him who beholdeth all things came upon them, they fled in great haste, carried this way and that, so that they were often hurt of their own men, and pierced with the points of their swords.
2MA 12:23 And Judas continued the pursuit the more hotly, putting the wicked wretches to the sword, and he destroyed as many as thirty thousand men.
2MA 12:24 But Timothy himself, falling in with the company of Dositheus and Sosipater, besought them with much crafty guile to let him go with his life, because he had [in his power] the parents of many [of them] and the brethren of some: otherwise, [said he,] little regard will be shown to these.
2MA 12:25 So when he had with many words confirmed the agreement to restore them without hurt, they let him go that they might save their brethren.
2MA 12:26 And [Judas,] marching against Carnaim and the temple of Atargatis, slew five and twenty thousand persons.
2MA 12:27 And after he had put these to flight and destroyed them, he marched against Ephron also, a strong city, wherein were multitudes of people of all nations; and stalwart young men placed on the walls made a vigorous defense; and there were great stores of engines and darts there.
2MA 12:28 But calling upon the Sovereign who with might breaketh in pieces the strength of the enemy, they gat the city into their hands, and slew as many as twenty and five thousand of them that were within.
2MA 12:29 And setting out from thence they marched in haste against Scythopolis, which is distant from Jerusalem six hundred furlongs.
2MA 12:30 But when the Jews that were settled there testified of the good will that the Scythopolitans had shown toward them, and of their kindly bearing [toward them] in the times of their misfortune,
2MA 12:31 they gave thanks, and further exhorted them to remain well affected toward the race for the future; and they went up to Jerusalem, the feast of weeks being close to hand.
2MA 12:32 But after the [feast] called Pentecost they marched in haste against Gorgias the governor of Idumea:
2MA 12:33 and he came out with three thousand footmen and four hundred horsemen.
2MA 12:34 And when they had set themselves in array, it came to pass that a few of the Jews fell.
2MA 12:35 And a certain Dositheus, one of Bacenor’s company, who was on horseback and a strong man, pressed hard on Gorgias, and taking hold of his cloak drew him along by main force; and while he was minded to take the accursed man alive, one of the Thracian horsemen bare down upon him and disabled his shoulder, and so Gorgias escaped unto Marisa.
2MA 12:36 And when they that were with Esdris had been fighting long and were wearied out, Judas called upon the Lord to show himself, fighting on their side and leading the van of the battle;
2MA 12:37 and [then] in the language of his fathers he raised the battle cry joined with hymns, and rushing unawares upon the troops of Gorgias put them to flight.
2MA 12:38 And Judas gathering his army came unto the city of Adullam; and as the seventh day was coming on, they purified themselves according to the custom, and kept the Sabbath there.
2MA 12:39 And on the day following, at which time it had become necessary, Judas and his company came to take up the bodies of them that had fallen, and in company with their kinsmen to bring them back unto the sepulchers of their fathers.
2MA 12:40 But under the garments of each one of the dead they found consecrated tokens of the idols of Jamnia, which the law forbiddeth the Jews to have aught to do with; and it became clear to all that it was for this cause that they had fallen.
2MA 12:41 All therefore, blessing the [works] of the Lord, the righteous Judge, who maketh manifest the things that are hidden,
2MA 12:42 betook themselves unto supplication, beseeching that the sin committed might be wholly blotted out. And the noble Judas exhorted the multitude to keep themselves from sin, forasmuch as they had seen before their eyes what things had come to pass because of the sin of them that had fallen.
2MA 12:43 And when he had made a collection man by man to the sum of two thousand drachmas of silver, he sent unto Jerusalem to offer a sacrifice for sin, doing therein right well and honorably, in that he took thought for a resurrection.
2MA 12:44 For if he were not expecting that they that had fallen would rise again, it were superfluous and idle to pray for the dead.
2MA 12:45 (And if [he did it] looking unto an honorable memorial of gratitude laid up for them that die in godliness, holy and godly was the thought.) Wherefore he made the propitiation for them that had died, that they might be released from their sin.
2MA 13:1 In the hundred forty and ninth year tidings were brought to Judas and his company that Antiochus Eupator was coming with [great] multitudes against Judea,
2MA 13:2 and with him Lysias his guardian and chancellor, each having a Greek force, a hundred and ten thousand footmen, and five thousand and three hundred horsemen, and two and twenty elephants, and three hundred chariots armed with scythes.
2MA 13:3 And Menelaus also joined himself with them, and with great dissimulation encouraged Antiochus, not for the saving of his country, but because he thought that he would be set over the government.
2MA 13:4 But the King of kings stirred up the passion of Antiochus against the wicked wretch; and when Lysias informed him that this man was the cause of all the evils, [the king] commanded to bring him unto Berea, and to put him to death after the manner of that place.
2MA 13:5 Now there is in that place a tower of fifty cubits high, full of ashes, and it had all round it a gallery descending sheer on every side into the ashes.
2MA 13:6 Here him that is guilty of sacrilege, or hath attained a preeminence in any other evil deeds, they all push forward into destruction.
2MA 13:7 By such a fate it befell the breaker of the law, Menelaus, to die, without obtaining so much as [a grave in] the earth, and that right justly;
2MA 13:8 for inasmuch as he had perpetrated many sins against the altar, whose fire and whose ashes were holy, in ashes did he receive his death.
2MA 13:9 Now the king, infuriated in spirit, was coming with intent to inflict on the Jews the very worst of the sufferings that had befallen [them] in his father’s time.
2MA 13:10 But when Judas heard of these things, he gave charge to the multitude to call upon the Lord day and night, [beseeching him,] if ever at any other time, so now to succor them that were at the point to be deprived of the law and their country and the holy temple,
2MA 13:11 and not to suffer the people that had been but now a little while revived to fall into the hands of those profane heathen.
2MA 13:12 So when they had all done the same thing together, beseeching the merciful Lord with weeping and fastings and prostration for three days without ceasing, Judas exhorted them and commanded they should join him [for service.]
2MA 13:13 And having gone apart with the elders he resolved that, before the king’s army should enter into Judea and make themselves masters of the city, they should go forth and try the matter [in fight] by the help of God.
2MA 13:14 And committing the decision to the Lord of the world, and exhorting them that were with him to contend nobly even unto death for laws, temple, city, country, commonwealth, he pitched his camp by Modein.
2MA 13:15 And given out to his men the watchword, VICTORY IS GOD’S, with a chosen body of the bravest young men he fell upon [the camp] by night [and penetrated] to the king’s tent, and slew [of] the army as many as two thousand men, and brought down the chiefest elephant with him that was in the tower upon him.
2MA 13:16 And at last they filled the army with terror and alarm, and departed with good success.
2MA 13:17 And this had been accomplished when the day was but now dawning, because of the Lord’s protection that gave Judas help.
2MA 13:18 But the king, having had a taste of the exceeding boldness of the Jews, made attempts by stratagem upon their positions,
2MA 13:19 and [upon] a strong fortress of the Jews at Beth-zur; he advanced, was turned back, failed, was defeated,
2MA 13:20 And Judas conveyed such things as were necessary unto them that were within.
2MA 13:21 But Rhodocus, from the Jewish ranks, made known to the enemy the secrets [of his countrymen.] He was sought out, and taken, and shut up in prison.
2MA 13:22 The king treated with them in Beth-zur the second time, gave his hand, took theirs, departed, attacked the forces of Judas, was put to the worse,
2MA 13:23 heard that Philip who had been left as chancellor in Antioch had become reckless, was confounded, made to the Jews an overture [of peace,] submitted himself and sware to acknowledge all their rights, came to terms with them and offered sacrifice, honored the sanctuary and the place,
2MA 13:24 showed kindness and graciously received Maccabeus, left Hegemonides governor from Ptolemais even unto the Gerrenians,
2MA 13:25 came to Ptolemais. The men of Ptolemais were displeased at the treaty, for they had exceeding great indignation [against the Jews:] they desired to annul the articles of the agreement.
2MA 13:26 Lysias came forward to speak, made the best defense that was possible, persuaded, pacified, made them well affected, departed unto Antioch. This was the issue of the inroad and departure of the king.
2MA 14:1 Now after a space of three years tidings were brought to Judas and his company that Demetrius the [son] of Seleucus, having sailed into the haven of Tripolis with a mighty host and a fleet,
2MA 14:2 had gotten possession of the country, having made away with Antiochus and Lysias his guardian.
2MA 14:3 But one Alcimus, who had formerly been high priest, and had willfully polluted himself in the times when there was no mingling [with the Gentiles,] considering that there was no deliverance for him in any way, nor any more access unto the holy altar,
2MA 14:4 came to king Demetrius in about the hundred and one and fiftieth year, presenting to him a chaplet of gold and a palm, and beside these [some] of the festal olive boughs of the temple. And for that day he held his peace;
2MA 14:5 but having gotten opportunity to further his own madness, being called by Demetrius into a meeting of his council, and asked how the Jews stood affected and what they purposed, he answered thereunto.
2MA 14:6 Those of the Jews that he called Hasideans, whose leader is Judas Maccabeus, keep up war, and are seditious, not suffering the kingdom to find tranquility.
2MA 14:7 Wherefore, having laid aside mine ancestral glory, I mean the high priesthood, I am now come hither;
2MA 14:8 first for the unfeigned care I have for the things that concern the king, and secondly because I have regard also to mine own fellow citizens: for, through the unadvised dealing of those of whom I spake before, our whole race is in no small misfortune.
2MA 14:9 But do thou, O king, having informed thyself of these things severally, take thought both for our country and for our race, which is surrounded [by foes,] according to the gracious kindness with which thou receivest all.
2MA 14:10 For as long as Judas remaineth alive, it is impossible that the state should find peace.
2MA 14:11 And when he had spoken such words as these, at once the rest of the [king’s] Friends, having ill will against Judas, inflamed Demetrius yet more.
2MA 14:12 And forthwith appointing Nicanor, who had been master of the elephants, and making him governor of Judea, he sent him forth,
2MA 14:13 giving him written instructions to make away with Judas himself and to scatter them that were with him, and to set up Alcimus as high priest of the great temple.
2MA 14:14 And those in Judea that had [before] driven Judas into exile thronged to Nicanor in flocks, supposing that the misfortunes and calamities of the Jews would be successes to themselves.
2MA 14:15 But when [the Jews] heard of Nicanor’s inroad and the assault of the heathen, they sprinkled earth [upon their heads] and made solemn supplication to him who had established his own people forevermore, and who always, making manifest his presence, upholdeth [them that are] his own portion.
2MA 14:16 And when the leader had given [his] commands, he straightaway setteth out from thence, and joineth battle with them at a village [called] Dessau.
2MA 14:17 But Simon, the brother of Judas, had encountered Nicanor, yet not till late, having received a check by reason of the sudden consternation caused by his adversaries.
2MA 14:18 Nevertheless Nicanor, hearing of the manliness of them that were with Judas, and their courage in fighting for their country, shrank from bringing the matter to the decision of the sword.
2MA 14:19 Wherefore he sent Posidonius and Theodotus and Mattathias to give and receive pledges of friendship.
2MA 14:20 So when these proposals had been long considered, and the leader had made the troops acquainted therewith, and it appeared that they were all of like mind, they consented to the covenants.
2MA 14:21 And they appointed a day on which to meet together by themselves. And a litter was borne forward from each [army;] they set chairs of state;
2MA 14:22 Judas stationed armed men ready in convenient places, lest haply there should suddenly be treachery on the part of the enemy; they held such conference as was meet.
2MA 14:23 Nicanor tarried in Jerusalem, and did nothing to cause disturbance, but dismissed the flocks of people that had gathered together.
2MA 14:24 And he kept Judas always in his presence; he had gained a hearty affection for the man;
2MA 14:25 he urged him to marry and beget children; he married, settled quietly, took part in common life.
2MA 14:26 But Alcimus, perceiving the good will that was between them, and having gat possession of the covenants that had been made, came unto Demetrius and told him that Nicanor was ill affected toward the state, for he had appointed that conspirator against his kingdom, Judas, to be his successor.
2MA 14:27 And the king, falling into a rage, and being exasperated by the calumnies of that most wicked man, wrote to Nicanor, signifying that he was displeased at the covenants, and commanding him to send Maccabeus prisoner unto Antioch in all haste.
2MA 14:28 And when this message came to Nicanor, he was confounded, and was sore troubled at the thought of annulling the articles that had been agreed upon, the man having done no wrong;
2MA 14:29 but because there was no dealing against the king, he watched his time to execute this purpose by stratagem.
2MA 14:30 But Maccabeus, when he perceived that Nicanor was behaving more harshly in his dealings with him, and that he had become ruler in his customary bearing, understanding that this harshness came not of good, gathered together not a few of his men, and concealed himself from Nicanor.
2MA 14:31 But the other, when he became aware that he had been bravely defeated by the stratagem of Judas, came to the great and holy temple, while the priests were offering the usual sacrifices, and commanded them to deliver up the man.
2MA 14:32 And when they declared with oaths that they had no knowledge where the man was whom he sought,
2MA 14:33 he stretched forth his right hand toward the sanctuary, and sware this oath: If ye will not deliver up to me Judas as a prisoner, I will lay this temple of God even with the ground, and will break down the altar, and I will erect here a temple unto Bacchus for all to see.
2MA 14:34 And having said this, he departed. But the priests, stretching forth their hands toward heaven, called upon him that ever fighteth for our nation, in these words:
2MA 14:35 Thou, O Lord of the universe, who in thyself hast need of nothing, wast well pleased that a sanctuary of thy habitation should be set among us;
2MA 14:36 so now, O holy Lord of all hallowing, keep undefiled forever this house that hath been lately cleansed.
2MA 14:37 Now information was given to Nicanor against one Razis, an elder of Jerusalem, as being a lover of his countrymen and a man of very good report, and one called Father of the Jews for his good will [toward them.]
2MA 14:38 For in the former times when there was no mingling [with the Gentiles] he had been accused of [cleaving to] the Jews’ religion, and had jeoparded body and life with all earnestness for the religion of the Jews.
2MA 14:39 And Nicanor, wishing to make evident the ill will that he bare unto the Jews, sent above five hundred soldiers to take him;
2MA 14:40 for he thought by taking him to inflict a calamity upon them.
2MA 14:41 But when the troops were on the point of taking the tower, and were forcing the door of the court, and bade bring fire and burn the doors, he being surrounded on every side fell upon his sword,
2MA 14:42 choosing rather to die nobly than to fall into the hands of the wicked wretches, and suffer outrage unworthy of his own nobleness:
2MA 14:43 but since he missed his stroke through the excitement of the struggle, and the crowds were now rushing within the door, he ran bravely up to the wall and cast himself down manfully among the crowds.
2MA 14:44 But as they quickly gave back, a space was made, and he fell on the middle of his side.
2MA 14:45 And having yet breath within him, and being inflamed with passion, he rose up, and though his blood gushed out in streams and his wounds were grievous, he ran through the crowds, and standing upon a steep rock,
2MA 14:46 when as his blood was now well nigh spent, he drew forth his bowels [through the wound,] and taking them in both his hands he shook them at the crowds; and calling upon him who is Lord of the life and the spirit to restore him these again, he thus died.
2MA 15:1 But Nicanor, hearing that Judas and his company were in the region of Samaria, resolved to set upon them with all security on the day of rest.
2MA 15:2 And when the Jews that were compelled to follow him said, O destroy not so savagely and barbarously, but give due glory to the day which he that beholdeth all things hath honored and hallowed above [other days;]
2MA 15:3 then the thrice-accursed wretch asked if there were a Sovereign in heaven that had commanded to keep the Sabbath day.
2MA 15:4 And when they declared, There is the Lord, living himself a Sovereign in heaven, who bade [us] observe the seventh day;
2MA 15:5 then saith the other, I also am a sovereign upon the earth, who [now] command to take up arms and execute the king’s business. Nevertheless he prevailed not to execute his cruel purpose.
2MA 15:6 And Nicanor, bearing himself haughtily in all vaingloriousness, had determined to set up a monument of complete victory over Judas and all them that were with him:
2MA 15:7 but Maccabeus still trusted unceasingly, with all hope that he should obtain help from the Lord.
2MA 15:8 And he exhorted his company not to be fearful at the inroad of the heathen, but, keeping in mind the help which of old they had oftentimes received from heaven, so now also to look for the victory which would come unto them from the Almighty;
2MA 15:9 and comforting them out of the law and the prophets, and withal putting them in mind of the conflicts that they had maintained, he made them more eager [for the battle.]
2MA 15:10 And when he had roused their spirit, he gave them [his] commands, at the same time pointing out the perfidiousness of the heathen and their breach of their oaths.
2MA 15:11 And arming each one of them, not so much with the sure defense of shields and spears as with the encouragement [that lieth] in good words, and moreover relating to them a dream worthy to be believed, he made them all exceeding glad.
2MA 15:12 And the vision of that [dream] was this: [He saw] Onias, him that was high priest, a noble and good man, reverend in bearing, yet gentle in manner and well-spoken, and exercised from a child in all points of virtue, with outstretched hands invoking [blessings] on the whole body of the Jews:
2MA 15:13 thereupon [he saw] a man appear, of venerable age and exceeding glory, and wonderful and most majestic was the dignity around him:
2MA 15:14 and Onias answered and said, This is the lover of the brethren, he who prayeth much for the people and the holy city, Jeremiah the prophet of God:
2MA 15:15 and Jeremiah stretching forth his right hand delivered to Judas a sword of gold, and in giving it addressed [him] thus,
2MA 15:16 Take the holy sword, a gift from God, wherewith thou shalt smite down the adversaries.
2MA 15:17 And being encouraged by the words of Judas, which were of a lofty strain, and able to incite unto virtue and to stir the souls of the young unto manly courage, they determined not to carry on a campaign, but nobly to bear down upon [the enemy,] and fighting hand to hand with all courage bring the matter to an issue, because the city and the sanctuary and the temple were in danger.
2MA 15:18 For their fear for wives and children, and furthermore for brethren and kinsfolk, was in less account with them; but greatest and first was their fear for the consecrated sanctuary.
2MA 15:19 And they also that were shut up in the city were in no light distress, being troubled because of the encounter in the open ground.
2MA 15:20 And when all were now waiting for the decision of the issue, and the enemy had already joined battle, and the army had been set in array, and the elephants brought back to a convenient post, and the horsemen drawn up on the flank,
2MA 15:21 Maccabeus, perceiving the presence of the troops, and the various arms with which they were equipped, and the savageness of the elephants, holding up his hands unto heaven called upon the Lord that worketh wonders, recognizing that [success] cometh not by arms, but that, according as [the Lord] shall judge, he gaineth the victory for them that are worthy.
2MA 15:22 And calling upon [God] he said after this manner: Thou, O Sovereign Lord, didst send thine angel in the time of Hezekiah king of Judea, and he slew of the host of Sennacherib as many as a hundred fourscore and five thousand;
2MA 15:23 so now also, O Sovereign of the heavens, send a good angel before us to bring terror and trembling:
2MA 15:24 through the greatness of thine arm let them be stricken with dismay that with blasphemy are come hither against thy holy people. And as he ended with these words,
2MA 15:25 Nicanor and his company advanced with trumpets and battle songs;
2MA 15:26 but Judas and his company joined battle with the enemy with invocation and prayers.
2MA 15:27 And contending with their hands, and praying unto God with their hearts, they slew no less than thirty and five thousand men, being made exceeding glad by the manifestation of God.
2MA 15:28 And when the engagement was over, and they were returning again with joy, they recognized Nicanor lying dead in full armor;
2MA 15:29 and there arose a shout and tumult, and [then] they blessed the Sovereign [Lord] in the language of their fathers.
2MA 15:30 And he that in all things was in body and soul the foremost champion of his fellow citizens, he that kept through life the good will of his youth toward his countrymen, commanded to cut off Nicanor’s head, and his hand with the shoulder, and bring them to Jerusalem.
2MA 15:31 And when he had arrived there, and had called his countrymen together and set the priests before the altar, he sent for them that were in the citadel;
2MA 15:32 and showing the head of the vile Nicanor, and the hand of that profane man, which with proud brags he had stretched out against the holy house of the Almighty,
2MA 15:33 and cutting out the tongue of the impious Nicanor, he said that he would give it by pieces to the birds, and hang up the rewards of his madness over against the sanctuary.
2MA 15:34 And they all [looking up] unto heaven blessed the Lord who had manifested himself, saying, Blessed be he that hath preserved his own place undefiled.
2MA 15:35 And he hung Nicanor’s head and shoulder from the citadel, a sign, evident unto all and manifest, of the help of the Lord.
2MA 15:36 And they all ordained with a common decree in no wise to let this day pass undistinguished, but to mark with honor the thirteenth day of the twelfth month (it is called Adar in the Syrian tongue), the day before the day of Mordecai.
2MA 15:37 This then having been the issue of the attempt of Nicanor, and the city having from those times been held by the Hebrews, I also will here make an end of my book.
2MA 15:38 And if [I have written] well and to the point in my story, this is what I myself desired; but if meanly and indifferently, this is all I could attain unto.
2MA 15:39 For as it is distasteful to drink wine alone and in like manner again [to drink] water [alone,] while the mingling of wine with water at once giveth full pleasantness to the flavor; so also the fashioning of the language delighteth the ears of them that read the story. And here shall be the end.
1ES 1:1 And Josiah held the Passover in Jerusalem unto his Lord, and offered the Passover the fourteenth day of the first month;
1ES 1:2 having set the priests according to their daily courses, being arrayed in their vestments, in the temple of the Lord.
1ES 1:3 And he spake unto the Levites, the temple servants of Israel, that they should hallow themselves unto the Lord, to set the holy ark of the Lord in the house that king Solomon the son of David had built:
1ES 1:4 [and said,] Ye shall no more have need to bear it upon your shoulders: now therefore serve the Lord your God, and minister unto his people Israel, and prepare you after your fathers’ houses and kindreds,
1ES 1:5 according to the writing of David king of Israel, and according to the magnificence of Solomon his son: and standing in the holy place according to the several divisions of the families of you the Levites, who [minister] in the presence of your brethren the children of Israel,
1ES 1:6 offer the Passover in order, and make ready the sacrifices for your brethren, and keep the Passover according to the commandment of the Lord, which was given unto Moses.
1ES 1:7 And unto the people who were present Josiah gave thirty thousand lambs and kids, [and] three thousand calves: these things were given of the king’s substance, according as he promised, to the people, and to the priests and Levites.
1ES 1:8 And Hilkiah, and Zechariah, and Jehiel, the rulers of the temple, gave to the priests for the Passover two thousand [and] six hundred sheep, [and] three hundred calves.
1ES 1:9 And Jeconiah, and Shemaiah and Nethanel his brother, and Hashabiah, and Ochiel, and Joram, captains over thousands, gave to the Levites for the Passover five thousand sheep, [and] seven hundred calves.
1ES 1:10 And when these things were done, the priests and Levites, having the unleavened bread, stood in comely order according to the kindreds,
1ES 1:11 and according to the several divisions by fathers’ houses, before the people, to offer to the Lord, as it is written in the book of Moses: and thus [did they] in the morning.
1ES 1:12 And they roasted the Passover with fire, as appertaineth: and the sacrifices they boiled in the brazen vessels and caldrons with a good savor,
1ES 1:13 and set them before all the people: and afterward they prepared for themselves, and for the priests their brethren, the sons of Aaron.
1ES 1:14 For the priests offered the fat until night: and the Levites prepared for themselves, and for the priests their brethren, the sons of Aaron.
1ES 1:15 The holy singers also, the sons of Asaph, were in their order, according to the appointment of David, [to wit,] Asaph, Zechariah, and Eddinus, who was of the king’s retinue.
1ES 1:16 Moreover the porters were at every gate; none had need to depart from his daily course: for their brethren the Levites prepared for them.
1ES 1:17 Thus were the things that belonged to the sacrifices of the Lord accomplished in that day, in holding the Passover,
1ES 1:18 and offering sacrifices upon the altar of the Lord, according to the commandment of king Josiah.
1ES 1:19 So the children of Israel who were present at that time held the Passover, and the feast of unleavened bread seven days.
1ES 1:20 And such a Passover was not held in Israel since the time of the prophet Samuel.
1ES 1:21 Yea, all the kings of Israel held not such a Passover as Josiah, and the priests, and the Levites, and the Jews, held with all Israel that were present in their dwelling place at Jerusalem.
1ES 1:22 In the eighteenth year of the reign of Josiah was this Passover held.
1ES 1:23 And the works of Josiah were upright before his Lord with a heart full of godliness.
1ES 1:24 Moreover the things that came to pass in his days have been written in times past, concerning those that sinned, and did wickedly against the Lord above every people and kingdom, and how they grieved him exceedingly, so that the words of the Lord were confirmed against Israel.
1ES 1:25 Now after all these acts of Josiah it came to pass, that Pharaoh the king of Egypt came to raise war at Carchemish upon Euphrates: and Josiah went out against him.
1ES 1:26 But the king of Egypt sent to him, saying, What have I to do with thee, O king of Judea?
1ES 1:27 I am not sent out from the Lord God against thee; for my war is upon Euphrates: and now the Lord is with me, yea, the Lord is with me hastening me forward: depart from me, and be not against the Lord.
1ES 1:28 Howbeit Josiah did not turn back unto his chariot, but undertook to fight with him, not regarding the words of the prophet Jeremiah [spoken] by the mouth of the Lord:
1ES 1:29 but joined battle with him in the plain of Megiddo, and the princes came down against king Josiah.
1ES 1:30 Then said the king unto his servants, Carry me away out of the battle; for I am very weak. And immediately his servants carried him away out of the host.
1ES 1:31 Then gat he up upon his second chariot; and being brought back to Jerusalem he died, and was buried in the sepulcher of his fathers.
1ES 1:32 And in all Judea they mourned for Josiah; and Jeremiah the prophet lamented for Josiah, and the chief men with the women made lamentation for him, unto this day: and this was given out for an ordinance to be done continually in all the nation of Israel.
1ES 1:33 These things are written in the book of the histories of the kings of Judea, and every one of the acts that Josiah did, and his glory, and his understanding in the law of the Lord, and the things that he had done before, and the things now [recited], are reported in the book of the kings of Israel and Judah.
1ES 1:34 And the people took Joahaz the son of Josiah, and made him king instead of Josiah his father, when he was twenty and three years old.
1ES 1:35 And he reigned in Judah and in Jerusalem three months: and then the king of Egypt deposed him from reigning in Jerusalem.
1ES 1:36 And he set a tax upon the people of a hundred talents of silver and one talent of gold.
1ES 1:37 The king of Egypt also made king Jehoiakim his brother king of Judea and Jerusalem.
1ES 1:38 And Jehoiakim bound the nobles: but Zarius his brother he apprehended, and brought him up out of Egypt.
1ES 1:39 Five and twenty years old was Jehoiakim when he began to reign in Judea and Jerusalem; and he did that which was evil in the sight of the Lord.
1ES 1:40 And against him Nebuchadnezzar the king of Babylon came up, and bound him with a chain of brass, and carried him unto Babylon.
1ES 1:41 Nebuchadnezzar also took of the holy vessels of the Lord, and carried them away, and set them up in his own temple at Babylon.
1ES 1:42 But those things that are reported of him, and of his uncleanness and impiety, are written in the chronicles of the kings.
1ES 1:43 And Jehoiachin his son reigned in his stead: for when he was made king he was eighteen years old;
1ES 1:44 and he reigned three months and ten days in Jerusalem; and did that which was evil before the Lord.
1ES 1:45 So after a year Nebuchadnezzar sent and caused him to be brought unto Babylon with the holy vessels of the Lord;
1ES 1:46 and made Zedekiah king of Judea and Jerusalem, when he was one and twenty years old; and he reigned eleven years:
1ES 1:47 and he also did that which was evil in the sight of the Lord, and cared not for the words that were spoken by Jeremiah the prophet from the mouth of the Lord.
1ES 1:48 And after that king Nebuchadnezzar had made him to swear by the name of the Lord, he forsware himself, and rebelled; and hardening his neck, and his heart, he transgressed the laws of the Lord, the God of Israel.
1ES 1:49 Moreover the governors of the people and of the priests did many things wickedly, and passed all the pollutions of all nations, and defiled the temple of the Lord, which was sanctified in Jerusalem.
1ES 1:50 And the God of their fathers sent by his messenger to call them back, because he had compassion on them and on his dwelling place.
1ES 1:51 But they mocked his messengers; and in the day when the Lord spake [unto them,] they scoffed at his prophets:
1ES 1:52 so far forth, that he, being wroth with his people for their great ungodliness, commanded to bring up the kings of the Chaldeans against them;
1ES 1:53 who slew their young men with the sword, round about their holy temple, and spared neither young man nor maid, old man nor child; but he delivered all into their hands.
1ES 1:54 And they took all the holy vessels of the Lord, both great and small, with the vessels of the ark of the Lord, and the king’s treasures, and carried them away unto Babylon.
1ES 1:55 And they burnt the house of the Lord, and broke down the walls of Jerusalem, and burnt the towers thereof with fire:
1ES 1:56 and as for her glorious things, they never ceased till they had brought them all to nought: and the people that were not slain with the sword he carried unto Babylon:
1ES 1:57 and they were servants unto him and unto his children, till the Persians reigned, to fulfill the word of the Lord by the mouth of Jeremiah:
1ES 1:58 Until the land hath enjoyed her Sabbaths, the whole time of her desolation shall she keep Sabbath, to fulfill threescore and ten years.
1ES 2:1 In the first year of Cyrus king of the Persians, that the word of the Lord by the mouth of Jeremiah might be accomplished,
1ES 2:2 the Lord stirred up the spirit of Cyrus king of the Persians, and he made proclamation through all his kingdom, and also by writing,
1ES 2:3 saying, Thus saith Cyrus king of the Persians: The Lord of Israel, the Most High Lord, hath made me king of the whole world,
1ES 2:4 and commanded me to build him a house at Jerusalem that is in Judea.
1ES 2:5 If therefore there be any of you that are of his people, let the Lord, even his Lord, be with him, and let him go up to Jerusalem that is in Judea, and build the house of the Lord of Israel: he is the Lord that dwelleth in Jerusalem.
1ES 2:6 Of such therefore as dwell in diverse places, let them that are in his own place help each one with gold, and with silver,
1ES 2:7 with gifts, with horses also and cattle, beside the other things which have been added by vow for the temple of the Lord which is in Jerusalem.
1ES 2:8 Then the chief of the families of Judah and of the tribe of Benjamin stood up; the priests also, and the Levites, and all they whose spirit the Lord had stirred to go up, to build the house for the Lord which is in Jerusalem.
1ES 2:9 And they that dwelt round about them helped them in all things with silver and gold, with horses and cattle, and with very many gifts that were vowed of a great number whose minds were stirred up [thereto.]
1ES 2:10 King Cyrus also brought forth the holy vessels of the Lord, which Nebuchadnezzar had carried away from Jerusalem, and had set up in his temple of idols.
1ES 2:11 Now when Cyrus king of the Persians had brought them forth, he delivered them to Mithridates his treasurer,
1ES 2:12 and by him they were delivered to Sheshbazzar the governor of Judea.
1ES 2:13 And this was the number of them: A thousand golden cups, a thousand cups of silver, censers of silver twenty nine, vials of gold thirty, and of silver two thousand four hundred and ten, and other vessels a thousand.
1ES 2:14 So all the vessels of gold and of silver were brought up, even five thousand four hundred threescore and nine,
1ES 2:15 and were carried back by Sheshbazzar, together with them of the captivity, from Babylon to Jerusalem.
1ES 2:16 But in the time of Artaxerxes king of the Persians Bislam, and Mithridates, and Tabeel, and Rehum, and Beltethmus, and Shimshai the scribe, with the others that were in commission with them, dwelling in Samaria and other places, wrote unto him against them that dwelt in Judea and Jerusalem the letter following:
1ES 2:17 To king Artaxerxes our Lord, Thy servants, Rehum the storywriter, and Shimshai the scribe, and the rest of their council, and the judges that are in Coelesyria and Phoenicia:
1ES 2:18 Be it now known to our lord the king, that the Jews that are come up from you to us, being come unto Jerusalem, do build that rebellious and wicked city, and do repair the marketplaces and the walls of it, and do lay the foundation of a temple.
1ES 2:19 Now if this city be built and the walls [thereof] be finished, they will not only refuse to give tribute, but will even stand up against kings.
1ES 2:20 And forasmuch as the things pertaining to the temple are now in hand, we think it meet not to neglect such a matter,
1ES 2:21 but to speak unto our lord the king, to the intent that, if it be thy pleasure, search may be made in the books of thy fathers:
1ES 2:22 and thou shalt find in the chronicles what is written concerning these things, and shalt understand that that city was rebellious, troubling both kings and cities:
1ES 2:23 and that the Jews were rebellious, and raised always wars therein of old time; for which cause even this city was laid waste.
1ES 2:24 Wherefore now we do declare unto thee, O lord the king, that if this city be built again, and the walls thereof set up anew, thou shalt from henceforth have no passage into Coelesyria and Phoenicia.
1ES 2:25 Then the king wrote back again to Rehum the storywriter, and Beltethmus, and Shimshai the scribe, and to the rest that were in commission, and dwelt in Samaria and Syria and Phoenicia, after this manner:
1ES 2:26 I have read the epistle which ye have sent unto me: therefore I commanded to make search, and it hath been found that that city of old time hath made insurrection against kings;
1ES 2:27 and the men were given to rebellion and war therein: and that mighty kings and fierce were in Jerusalem, who reigned and exacted tribute in Coelesyria and Phoenicia.
1ES 2:28 Now therefore I have commanded to hinder those men from building the city, and heed to be taken that there be nothing done contrary to this [order;]
1ES 2:29 and that those wicked doings proceed no further to the annoyance of kings.
1ES 2:30 Then king Artaxerxes his letters being read, Rehum, and Shimshai the scribe, and the rest that were in commission with them, removing in haste unto Jerusalem with horsemen and a multitude of people in battle array, began to hinder the builders; and the building of the temple in Jerusalem ceased until the second year of the reign of Darius king of the Persians.
1ES 3:1 Now king Darius made a great feast unto all his subjects, and unto all that were born in his house, and unto all the princes of Media and of Persia,
1ES 3:2 and to all the satraps and captains and governors that were under him, from India unto Ethiopia, in the hundred twenty and seven provinces.
1ES 3:3 And when they had eaten and drunk, and being satisfied were gone home, then Darius the king went into his bedchamber, and slept, and awoke out of his sleep.
1ES 3:4 Then the three young men of the bodyguard, that kept the king’s person, spake one to another:
1ES 3:5 Let every one of us say one thing which shall be strongest: and he whose sentence shall seem wiser than the others, unto him shall Darius the king give great gifts, and great honors in token of victory:
1ES 3:6 as, to be clothed in purple, to drink in gold, and to sleep upon gold, and a chariot with bridles of gold, and a headtire of fine linen, and a chain about his neck:
1ES 3:7 and he shall sit next to Darius because of his wisdom, and shall be called Darius his cousin.
1ES 3:8 And then they wrote every one his sentence, and set to their seals, and laid [the writing] under king Darius his pillow,
1ES 3:9 and said, When the king is risen, some shall give him the writing; and of whose side the king and the three princes of Persia shall judge that his sentence is the wisest, to him shall the victory be given, as it is written.
1ES 3:10 The first wrote, Wine is the strongest.
1ES 3:11 The second wrote, The king is strongest.
1ES 3:12 The third wrote, Women are strongest: but above all things Truth beareth away the victory.
1ES 3:13 Now when the king was risen up, they took the writing, and gave it unto him, and so he read it:
1ES 3:14 and sending forth he called all the princes of Persia and of Media, and the satraps, and the captains, and the governors, and the chief officers;
1ES 3:15 and sat him down in the royal seat of judgment; and the writing was read before them.
1ES 3:16 And he said, Call the young men, and they shall explain their own sentences. So they were called, and came in.
1ES 3:17 And they said unto them, Declare unto us your mind concerning the things ye have written. Then began the first, who had spoken of the strength of wine,
1ES 3:18 and said thus, O sirs, how exceeding strong is wine! it causeth all men to err that drink it:
1ES 3:19 it maketh the mind of the king and of the fatherless child to be all one; of the bondman and of the freeman, of the poor man and of the rich:
1ES 3:20 it turneth also every thought into jollity and mirth, so that a man remembereth neither sorrow nor debt:
1ES 3:21 and it maketh every heart rich, so that a man remembereth neither king nor satrap; and it maketh to speak all things by talents:
1ES 3:22 and when they are in their cups, they forget their love both to friends and brethren, and a little after draw their swords:
1ES 3:23 but when they awake from their wine, they remember not what they have done.
1ES 3:24 O sirs, is not wine the strongest, seeing that it forceth to do thus? And when he had so spoken, he held his peace.
1ES 4:1 Then the second, that had spoken of the strength of the king, began to say,
1ES 4:2 O sirs, do not men excel in strength, that bear rule over the sea and land, and all things in them?
1ES 4:3 But yet is the king stronger: and he is their lord, and hath dominion over them; and in whatsoever he commandeth them they obey him.
1ES 4:4 If he bid them make war the one against the other, they do it: and if he send them out against the enemies, they go, and overcome mountains, walls, and towers.
1ES 4:5 They slay and are slain, and transgress not the king’s commandment: if they get the victory, they bring all to the king, as well the spoil, as all things else.
1ES 4:6 Likewise for those that are no soldiers, and have not to do with wars, but use husbandry, when they have reaped again that which they had sown, they bring it to the king, and compel one another to pay tribute unto the king.
1ES 4:7 And he is but one man: if he command to kill, they kill; if he command to spare, they spare;
1ES 4:8 if he command to smite, they smite; if he command to make desolate, they make desolate; if he command to build, they build;
1ES 4:9 if he command to cut down, they cut down; if he command to plant, they plant.
1ES 4:10 So all his people and his armies obey him: furthermore he lieth down, he eateth and drinketh, and taketh his rest:
1ES 4:11 and these keep watch round about him, neither may anyone depart, and do his own business, neither disobey they him [in anything.]
1ES 4:12 O sirs, how should not the king be strongest, seeing that in such sort he is obeyed? And he held his peace.
1ES 4:13 Then the third, who had spoken of women, and of truth, (this was Zerubbabel) began to speak.
1ES 4:14 O sirs, is not the king great, and men are many, and wine is strong? who is it then that ruleth them, or hath the lordship over them? are they not women?
1ES 4:15 Women have borne the king and all the people that bear rule by sea and land.
1ES 4:16 Even of them came they: and they nourished them up that planted the vineyards, from whence the wine cometh.
1ES 4:17 These also make garments for men; these bring glory unto men; and without women cannot men be.
1ES 4:18 Yea, and if men have gathered together gold and silver and any other goodly thing, and see a woman who is comely in favor and beauty,
1ES 4:19 they let all those things go, and gape after her, and even with open mouth fix their eyes fast on her; and have all more desire unto her than unto gold or silver, or any goodly thing whatsoever.
1ES 4:20 A man leaveth his own father that brought him up, and his own country, and cleaveth unto his wife.
1ES 4:21 And with his wife he endeth his days, and remembereth neither father, nor mother, nor country.
1ES 4:22 By this also ye must know that women have dominion over you: do ye not labor and toil, and give and bring all to women?
1ES 4:23 Yea, a man taketh his sword, and goeth forth to make outroads, and to rob and to steal, and to sail upon the sea and upon rivers;
1ES 4:24 and looketh upon a lion, and walketh in the darkness; and when he hath stolen, plundered, and robbed, he bringeth it to his love.
1ES 4:25 Wherefore a man loveth his wife better than father or mother.
1ES 4:26 Yea, many there are that have run out of their wits for women, and become bondmen for their sakes.
1ES 4:27 Many also have perished, have stumbled, and sinned, for women.
1ES 4:28 And now do ye not believe me? is not the king great in his power? do not all regions fear to touch him?
1ES 4:29 Yet did I see him and Apame the king’s concubine, the daughter of the illustrious Bartacus, sitting at the right hand of the king,
1ES 4:30 and taking the crown from the king’s head, and setting it upon her own head; yea, she struck the king with her left hand:
1ES 4:31 and therewithal the king gaped and gazed upon her with open mouth: if she laughed upon him, he laughed also: but if she took any displeasure at him, he was fain to flatter, that she might be reconciled to him again.
1ES 4:32 O sirs, how can it be but women should be strong, seeing they do thus?
1ES 4:33 Then the king and the nobles looked one upon another: so he began to speak concerning truth.
1ES 4:34 O sirs, are not women strong? great is the earth, high is the heaven, swift is the sun in its course, for it compasseth the heavens round about, and fetcheth its course again to its own place in one day.
1ES 4:35 Is he not great that maketh these things? therefore great is truth, and stronger than all things.
1ES 4:36 All the earth calleth upon truth, and the heaven blesseth her: all works shake and tremble, but with her is no unrighteous thing.
1ES 4:37 Wine is unrighteous, the king is unrighteous, women are unrighteous, all the children of men are unrighteous, and unrighteous are all such their works; and there is no truth in them; in their unrighteousness also they shall perish.
1ES 4:38 But truth abideth, and is strong forever; she liveth and conquereth forevermore.
1ES 4:39 With her there is no accepting of persons or rewards; but she doeth the things that are just, [and refraineth] from all unrighteous and wicked things; and all men do well like of her works.
1ES 4:40 Neither in her judgment is any unrighteousness; and she is the strength, and the kingdom, and the power, and the majesty, of all ages. Blessed be the God of truth.
1ES 4:41 And with that he held his tongue. And all the people then shouted, and said, Great is truth, and strong above all things.
1ES 4:42 Then said the king unto him, Ask what thou wilt more than is appointed in writing, and we will give it thee, inasmuch as thou art found wisest; and thou shalt sit next me, and shalt be called my cousin.
1ES 4:43 Then said he unto the king, Remember thy vow, which thou didst vow to build Jerusalem, in the day when thou camest to thy kingdom,
1ES 4:44 and to send away all the vessels that were taken out of Jerusalem, which Cyrus set apart, when he vowed to destroy Babylon, and vowed to send them again thither.
1ES 4:45 Thou didst also vow to build up the temple, which the Edomites burned when Judea was made desolate by the Chaldeans.
1ES 4:46 And now, O lord the king, this is that which I require, and which I desire of thee, and this is the princely liberality that shall proceed from thee: I pray therefore that thou make good the vow, the performance whereof thou hast vowed to the King of heaven with thine own mouth.
1ES 4:47 Then Darius the king stood up, and kissed him, and wrote letters for him unto all the treasurers and governors and captains and satraps, that they should safely bring on their way both him, and all those that should go up with him to build Jerusalem.
1ES 4:48 He wrote letters also unto all the governors that were in Coelesyria and Phoenicia, and unto them in Lebanon, that they should bring cedar wood from Lebanon unto Jerusalem, and that they should build the city with him.
1ES 4:49 Moreover he wrote for all the Jews that should go out of his realm up into Judea, concerning their freedom, that no officer, no governor, no satrap, nor treasurer, should forcibly enter into their doors;
1ES 4:50 and that all the country which they occupied should be free to them without tribute; and that the Edomites should give over the villages of the Jews which then they held:
1ES 4:51 and that there should be yearly given twenty talents to the building of the temple, until the time that it were built;
1ES 4:52 and other ten talents yearly, for burnt offerings to be presented upon the altar every day, as they had a commandment to offer seventeen:
1ES 4:53 and that all they that should come from Babylonia to build the city should have their freedom, as well they as their posterity, and all the priests that came.
1ES 4:54 He wrote also [to give them] their charges, and the priests’ vestments wherein they minister;
1ES 4:55 and for the Levites he wrote that their charges should be given them until the day that the house were finished, and Jerusalem built up.
1ES 4:56 And he commanded to give to all that kept the city lands and wages.
1ES 4:57 He sent away also all the vessels from Babylon, that Cyrus had set apart; and all that Cyrus had given in commandment, the same charged he also to be done, and sent unto Jerusalem.
1ES 4:58 Now when this young man was gone forth, he lifted up his face to heaven toward Jerusalem, and praised the King of heaven,
1ES 4:59 and said, From thee cometh victory, from thee cometh wisdom, and thine is the glory, and I am thy servant.
1ES 4:60 Blessed art thou, who hast given me wisdom: and to thee I give thanks, O Lord of our fathers.
1ES 4:61 And so he took the letters, and went out, and came unto Babylon, and told it all his brethren.
1ES 4:62 And they praised the God of their fathers, because he had given them freedom and liberty
1ES 4:63 to go up, and to build Jerusalem, and the temple which is called by his name: and they feasted with instruments of music and gladness seven days.
1ES 5:1 After this were the chiefs of fathers’ houses chosen to go up according to their tribes, with their wives and sons and daughters, with their menservants and maidservants, and their cattle.
1ES 5:2 And Darius sent with them a thousand horsemen, till they had brought them back to Jerusalem safely, and with musical instruments, tabrets and flutes.
1ES 5:3 And all their brethren played, and he made them go up together with them.
1ES 5:4 And these are the names of the men who went up, according to their families among their tribes, after their several divisions.
1ES 5:5 The priests, the sons of Phinehas, the sons of Aaron: Jeshua the son of Jozadak, the son of Seraiah, and Joakim the son of Zerubbabel, the son of Shealtiel, of the house of David, of the lineage of Phares, of the tribe of Judah;
1ES 5:6 who spake wise sentences before Darius the king of Persia in the second year of his reign, in the month Nisan, which is the first month.
1ES 5:7 And these are they of Judea that came up from the captivity, where they dwelt as strangers, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon.
1ES 5:8 And they returned unto Jerusalem, and to the other parts of Judea, every man to his own city, who came with Zerubbabel, with Jeshua, Nehemiah, [and] Seraiah, Resaiah, Eneneus, Mordecai, Beelsarus, Aspharsus, Reeliah, Roimus, [and] Baana, their leaders.
1ES 5:9 The number of them of the nation, and their leaders: the sons of Parosh, two thousand a hundred seventy and two: the sons of Shephatiah, four hundred seventy and two:
1ES 5:10 the sons of Arah, seven hundred fifty and six:
1ES 5:11 the sons of Pahath-moab, of the sons of Jeshua and Joab, two thousand eight hundred and twelve:
1ES 5:12 the sons of Elam, a thousand two hundred fifty and four: the sons of Zattu, nine hundred forty and five: the sons of Chorbe, seven hundred and five: the sons of Bani, six hundred forty and eight:
1ES 5:13 the sons of Bebai, six hundred twenty and three: the sons of Azgad, a thousand three hundred twenty and two:
1ES 5:14 the sons of Adonikam, six hundred sixty and seven: the sons of Bigvai, two thousand sixty and six: the sons of Adin, four hundred fifty and four:
1ES 5:15 the sons of Ater, of Hezekiah, ninety and two: the sons of Kilan and Azetas, threescore and seven: the sons of Azaru, four hundred thirty and two:
1ES 5:16 the sons of Annias, a hundred and one: the sons of Arom: the sons of Bezai, three hundred twenty and three: the sons of Arsiphurith, a hundred and twelve:
1ES 5:17 the sons of Baiterus, three thousand and five: the sons of Bethlehem, a hundred twenty and three:
1ES 5:18 they of Netophah, fifty and five: they of Anathoth, a hundred fifty and eight: they of Bethasmoth, forty and two:
1ES 5:19 they of Kiriath-arim, twenty and five: they of Chephirah and Beeroth, seven hundred forty and three:
1ES 5:20 the Chadiasans and Ammidians, four hundred twenty and two: they of Kirama and Geba, six hundred twenty and one:
1ES 5:21 they of Macalon, a hundred twenty and two: they of Betolio, fifty and two: the sons of Niphish, a hundred fifty and six:
1ES 5:22 the sons of Calamolalus and Ono, seven hundred twenty and five: the sons of Jerechus, three hundred forty and five:
1ES 5:23 the sons of Senaah, three thousand three hundred and thirty.
1ES 5:24 The priests: the sons of Jedaiah, the son of Jeshua, among the sons of Anasib, nine hundred seventy and two: the sons of Immer, a thousand fifty and two:
1ES 5:25 the sons of Pashhur, a thousand two hundred forty and seven: the sons of Harim, a thousand and seventeen.
1ES 5:26 The Levites: the sons of Jeshua, and Kadmiel, and Bannas, and Sudias, seventy and four.
1ES 5:27 The holy singers: the sons of Asaph, a hundred twenty and eight.
1ES 5:28 The porters: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, in all a hundred thirty and nine.
1ES 5:29 The temple servants: the sons of Esau, the sons of Hasupha, the sons of Tabbaoth, the sons of Keros, the sons of Sua, the sons of Padon, the sons of Lebanah, the sons of Hagabah,
1ES 5:30 the sons of Akkub, the sons of Uthai, the sons of Ketab, the sons of Hagab, the sons of Subai, the sons of Hana, the sons of Cathua, the sons of Geddur,
1ES 5:31 the sons of Jairus, the sons of Daisan, the sons of Noeba, the sons of Chezib, the sons of Gazera, the sons of Uzza, the sons of Phinoe, the sons of Hasrah, the sons of Basthai, the sons of Asnah, the sons of Maani, the sons of Nephisim, the sons of Acuph, the sons of Hakupha, the sons of Asur, the sons of Pharakim, the sons of Bazluth,
1ES 5:32 the sons of Mehida, the sons of Cutha, the sons of Charea, the sons of Barkos, the sons of Serar, the sons of Temah, the sons of Neziah, the sons of Hatipha.
1ES 5:33 The sons of the servants of Solomon: the sons of Assaphioth, the sons of Peruda, the sons of Jaalah, the sons of Lozon, the sons of Isdael, the sons of Shephatiah,
1ES 5:34 the sons of Agia, the sons of Pochereth-hazzebaim, the sons of Sarothie, the sons of Masiah, the sons of Gas, the sons of Addus, the sons of Subas, the sons of Apherra, the sons of Barodis, the sons of Shaphat, the sons of Allon.
1ES 5:35 All the temple servants, and the sons of the servants of Solomon, were three hundred seventy and two.
1ES 5:36 These came up from Tel-melah, and Tel-harsha, Cherub leading them, and Addan, and Immer;
1ES 5:37 and they could not show their families, nor their stock, how they were of Israel: the sons of Delaiah the son of Tobiah, the sons of Nekoda, six hundred fifty and two.
1ES 5:38 And of the priests, they that usurped the office of the priesthood and were not found: the sons of Habaiah, the sons of Hakkoz, the sons of Jaddus, who married Agia one of the daughters of Barzillai, and was called after his name.
1ES 5:39 And when the description of the kindred of these men was sought in the register, and was not found, they were removed from executing the office of the priesthood:
1ES 5:40 for unto them said Nehemiah and Attharias, that they should not be partakers of the holy things, till there arose up a high priest wearing Urim and Thummim.
1ES 5:41 So all they of Israel, from twelve years old [and upward,] beside menservants and maidservants, were [in number] forty and two thousand three hundred and sixty.
1ES 5:42 Their menservants and maidservants were seven thousand three hundred thirty and seven: the minstrels and singers, two hundred forty and five:
1ES 5:43 four hundred thirty and five camels, seven thousand thirty and six horses, two hundred forty and five mules, five thousand five hundred twenty and five beasts of burden.
1ES 5:44 And certain of the chief men of their families, when they came to the temple of God that is in Jerusalem, vowed to set up the house again in its own place according to their ability,
1ES 5:45 and to give into the holy treasury of the works a thousand pounds of gold, five thousand of silver, and a hundred priestly vestments.
1ES 5:46 And the priests and the Levites and they that were of the people dwelt in Jerusalem and the country; the holy singers also and the porters and all Israel in their villages.
1ES 5:47 But when the seventh month was at hand, and when the children of Israel were every man in his own place, they came all together with one consent into the broad place before the first porch which is toward the east.
1ES 5:48 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and made ready the altar of the God of Israel,
1ES 5:49 to offer burnt sacrifices upon it, according as it is expressly commanded in the book of Moses the man of God.
1ES 5:50 And certain were gathered unto them out of the other nations of the land, and they erected the altar upon its own place, because all the nations of the land were at enmity with them, and oppressed them; and they offered sacrifices according to the time, and burnt offerings to the Lord both morning and evening.
1ES 5:51 Also they held the feast of tabernacles, as it is commanded in the law, and [offered] sacrifices daily, as was meet:
1ES 5:52 and after that, the continual oblations, and the sacrifices of the Sabbaths, and of the new moons, and of all the consecrated feasts.
1ES 5:53 And all they that had made any vow to God began to offer sacrifices to God from the new moon of the seventh month, although the temple of God was not yet built.
1ES 5:54 And they gave money unto the masons and carpenters; and meat and drink,
1ES 5:55 and carts unto them of Sidon and Tyre, that they should bring cedar trees from Lebanon, [and] convey them in floats to the haven of Joppa, according to the commandment which was written for them by Cyrus king of the Persians.
1ES 5:56 And in the second year after his coming to the temple of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and their brethren, and the priests the Levites, and all they that were come unto Jerusalem out of the captivity:
1ES 5:57 and they laid the foundation of the temple of God on the new moon of the second month, in the second year after they were come to Judea and Jerusalem.
1ES 5:58 And they appointed the Levites from twenty years old over the works of the Lord. Then stood up Jeshua, and his sons and brethren, and Kadmiel his brother, and the sons of Jeshua Emadabun, and the sons of Joda the son of Iliadun, and their sons and brethren, all the Levites, with one accord setters forward of the business, laboring to advance the works in the house of God. So the builders built the temple of the Lord.
1ES 5:59 And the priests stood arrayed in their vestments with musical instruments and trumpets, and the Levites the sons of Asaph with their cymbals,
1ES 5:60 singing songs of thanksgiving, and praising the Lord, after the order of David king of Israel.
1ES 5:61 And they sang aloud, praising the Lord in songs of thanksgiving, because his goodness and his glory are forever in all Israel.
1ES 5:62 And all the people sounded trumpets, and shouted with a loud voice, singing songs of thanksgiving unto the Lord for the rearing up of the house of the Lord.
1ES 5:63 Also of the priests the Levites, and of the heads of their families, the ancients who had seen the former house came to the building of this with lamentation and great weeping.
1ES 5:64 But many with trumpets and joy [shouted] with loud voice,
1ES 5:65 insomuch that the people heard not the trumpets for the weeping of the people: for the multitude sounded marvelously, so that it was heard afar off.
1ES 5:66 Wherefore when the enemies of the tribe of Judah and Benjamin heard it, they came to know what that noise of trumpets should mean.
1ES 5:67 And they perceived that they that were of the captivity did build the temple unto the Lord, the God of Israel.
1ES 5:68 So they went to Zerubbabel and Jeshua, and to the chief men of the families, and said unto them, we will build together with you.
1ES 5:69 For we likewise, as ye, do obey your Lord, and do sacrifice unto him from the days of Esar-haddon the king of the Assyrians, who brought us hither.
1ES 5:70 Then Zerubbabel and Jeshua and the chief men of the families of Israel said unto them, It is not for you to build the house unto the Lord our God.
1ES 5:71 We ourselves alone will build unto the Lord of Israel, according as Cyrus the king of the Persians hath commanded us.
1ES 5:72 But the heathen of the land lying heavy upon the inhabitants of Judea, and holding them strait, hindered their building;
1ES 5:73 and by their secret plots, and popular persuasions and commotions, they hindered the finishing of the building all the time that king Cyrus lived: so they were hindered from building for the space of two years, until the reign of Darius.
1ES 6:1 Now in the second year of the reign of Darius, Haggai and Zechariah the son of Iddo, the prophets, prophesied unto the Jews in Judea and Jerusalem; in the name of the Lord, the God of Israel, [prophesied they] unto them.
1ES 6:2 Then stood up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of the Lord at Jerusalem, the prophets of the Lord being with them, [and] helping them.
1ES 6:3 At the same time came unto them Sisinnes the governor of Syria and Phoenicia, with Sathrabuzanes and his companions, and said unto them,
1ES 6:4 By whose appointment do ye build this house and this roof, and perform all the other things? and who are the builders that perform these things?
1ES 6:5 Nevertheless the elders of the Jews obtained favor, because the Lord had visited the captivity;
1ES 6:6 and they were not hindered from building, until such time as communication was made unto Darius concerning them, and his answer signified.
1ES 6:7 The copy of the letter which Sisinnes, governor of Syria and Phoenicia, and Sathrabuzanes, with their companions, the rulers in Syria and Phoenicia, wrote and sent unto Darius:
1ES 6:8 To king Darius, greeting: Let all things be known unto our lord the king, that being come into the country of Judea, and entered into the city of Jerusalem, we found in the city of Jerusalem the elders of the Jews that were of the captivity
1ES 6:9 building a house unto the Lord, great [and] new, of hewn and costly stones, with timber laid in the walls.
1ES 6:10 And those works are done with great speed, and the work goeth on prosperously in their hands, and with all glory and diligence it is accomplished.
1ES 6:11 Then asked we these elders, saying, By whose commandment build ye this house, and lay the foundations of these works?
1ES 6:12 Therefore, to the intent that we might give knowledge unto thee by writing who were the chief doers, we questioned them, and we required of them the names in writing of their principal men.
1ES 6:13 So they gave us this answer, We are the servants of the Lord who made heaven and earth.
1ES 6:14 And as for this house, it was built many years ago by a king of Israel great and strong, and was finished.
1ES 6:15 But when our fathers sinned against the Lord of Israel who is in heaven, and provoked him unto wrath, he gave them over into the hands of Nebuchadnezzar king of Babylon, king of the Chaldeans;
1ES 6:16 and they pulled down the house, and burned it, and carried away the people captives unto Babylon.
1ES 6:17 But in the first year that Cyrus reigned over the country of Babylon, king Cyrus wrote to build up this house.
1ES 6:18 And the holy vessels of gold and of silver, that Nebuchadnezzar had carried away out of the house at Jerusalem, and had set up in his own temple, those Cyrus the king brought forth again out of the temple in Babylonia, and they were delivered to Zerubbabel and to Sheshbazzar the governor,
1ES 6:19 with commandment that he should carry away all these vessels, and put them in the temple at Jerusalem; and that the temple of the Lord should be built in its place.
1ES 6:20 Then Sheshbazzar, being come hither, laid the foundations of the house of the Lord which is in Jerusalem; and from that time to this being still in process of building, it is not yet fully ended.
1ES 6:21 Now therefore, if it seem good, O king, let search be made among the royal archives of our lord the king that are in Babylon:
1ES 6:22 and if it be found that the building of the house of the Lord which is in Jerusalem hath been done with the consent of king Cyrus, and it seem good unto our lord the king, let him signify unto us thereof.
1ES 6:23 Then commanded king Darius to seek among the archives that were laid up at Babylon: and so at Ecbatana the palace, which is in the country of Media, there was found a roll wherein these things were recorded.
1ES 6:24 In the first year of the reign of Cyrus king Cyrus commanded to build up the house of the Lord which is in Jerusalem, where they do sacrifice with continual fire:
1ES 6:25 whose height shall be sixty cubits, and the breadth sixty cubits, with three rows of hewn stones, and one row of new wood of that country; and the expenses thereof to be given out of the house of king Cyrus:
1ES 6:26 and that the holy vessels of the house of the Lord, both gold and silver, that Nebuchadnezzar took out of the house at Jerusalem, and carried away to Babylon, should be restored to the house at Jerusalem, and be set in the place where they were before.
1ES 6:27 And also he commanded that Sisinnes the governor of Syria and Phoenicia, and Sathrabuzanes, and their companions, and those who were appointed rulers in Syria and Phoenicia, should be careful not to meddle with the place, but suffer Zerubbabel, the servant of the Lord, and governor of Judea, and the elders of the Jews, to build that house of the Lord in its place.
1ES 6:28 And I also do command to have it built up whole again; and that they look diligently to help those that are of the captivity of Judea, till the house of the Lord be finished:
1ES 6:29 and that out of the tribute of Coelesyria and Phoenicia a portion be carefully given these men for the sacrifices of the Lord, [that is,] to Zerubbabel the governor, for bullocks, and rams, and lambs;
1ES 6:30 and also grain, salt, wine and oil, and that continually every year without further question, according as the priests that are in Jerusalem shall signify to be daily spent:
1ES 6:31 that drink offerings may be made to the Most High God for the king and for his children, and that they may pray for their lives.
1ES 6:32 And that commandment be given that whosoever shall transgress, yea, or neglect anything [herein] written, out of his own [house] shall a tree be taken, and he thereon be hanged, and all his goods seized for the king.
1ES 6:33 The Lord therefore, whose name is there called upon, utterly destroy every king and nation, that shall stretch out his hand to hinder or damage that house of the Lord in Jerusalem.
1ES 6:34 I Darius the king have ordained that according unto these things it be done with diligence.
1ES 7:1 Then Sisinnes the governor of Coelesyria and Phoenicia, and Sathrabuzanes, with their companions, following the commandments of king Darius,
1ES 7:2 did very carefully oversee the holy works, assisting the elders of the Jews and rulers of the temple.
1ES 7:3 And so the holy works prospered, while Haggai and Zechariah the prophets prophesied.
1ES 7:4 And they finished these things by the commandment of the Lord, the God of Israel, and with the consent of Cyrus, Darius, and Artaxerxes, kings of the Persians.
1ES 7:5 [And thus] was the house finished by the three and twentieth day of the month Adar, in the sixth year of king Darius.
1ES 7:6 And the children of Israel, the priests, and the Levites, and the other that were of the captivity, that were added [unto them,] did according to the things [written] in the book of Moses.
1ES 7:7 And to the dedication of the temple of the Lord they offered a hundred bullocks, two hundred rams, four hundred lambs;
1ES 7:8 [and] twelve he-goats for the sin of all Israel, according to the number of the twelve princes of the tribes of Israel.
1ES 7:9 The priests also and the Levites stood arrayed in their vestments, according to their kindreds, for the services of the Lord, the God of Israel, according to the book of Moses: and the porters at every gate.
1ES 7:10 And the children of Israel that came out of the captivity held the Passover the fourteenth day of the first month, when the priests and the Levites were sanctified together,
1ES 7:11 and all they that were of the captivity; for they were sanctified. For the Levites were all sanctified together,
1ES 7:12 and they offered the Passover for all them of the captivity, and for their brethren the priests, and for themselves.
1ES 7:13 And the children of Israel that came out of the captivity did eat, even all they that had separated themselves from the abominations of the heathen of the land, and sought the Lord.
1ES 7:14 And they kept the feast of unleavened bread seven days, making merry before the Lord,
1ES 7:15 for that he had turned the counsel of the king of Assyria toward them, to strengthen their hands in the works of the Lord, the God of Israel.
1ES 8:1 And after these things, when Artaxerxes the king of the Persians reigned, came Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum,
1ES 8:2 the son of Zadok, the son of Ahitub, the son of Amariah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron, the chief priest.
1ES 8:3 This Ezra went up from Babylon, as being a ready scribe in the law of Moses, that was given by the God of Israel.
1ES 8:4 And the king did him honor: for he found grace in his sight in all his requests.
1ES 8:5 There went up with him also certain of the children of Israel, and of the priests, and Levites, and holy singers, and porters, and temple servants, unto Jerusalem,
1ES 8:6 in the seventh year of the reign of Artaxerxes, in the fifth month, this was the king’s seventh year; for they went from Babylon on the new moon of the first month, and came to Jerusalem, according to the prosperous journey which the Lord gave them for his sake.
1ES 8:7 For Ezra had very great skill, so that he omitted nothing of the law and commandments of the Lord, [but] taught all Israel the ordinances and judgments.
1ES 8:8 Now the commission, which was written from Artaxerxes the king, came to Ezra the priest and reader of the law of the Lord, whereof this that followeth is a copy:
1ES 8:9 King Artaxerxes unto Ezra the priest and reader of the law of the Lord, greeting:
1ES 8:10 Having determined to deal graciously, I have given order, that such of the nation of the Jews, and of the priests and Levites, and of those within our realm, as are willing and desirous, should go with thee unto Jerusalem.
1ES 8:11 As many therefore as have a mind [thereunto,] let them depart with thee, as it hath seemed good both to me and my seven friends the counselors;
1ES 8:12 that they may look unto the affairs of Judea and Jerusalem, agreeably to that which is in the law of the Lord,
1ES 8:13 and carry the gifts unto the Lord of Israel to Jerusalem, which I and my friends have vowed; and that all the gold and silver that can be found in the country of Babylonia for the Lord in Jerusalem,
1ES 8:14 with that also which is given of the people for the temple of the Lord their God that is at Jerusalem, be collected: even the gold and silver for bullocks, rams, and lambs, and things thereunto appertaining;
1ES 8:15 to the end that they may offer sacrifices unto the Lord upon the altar of the Lord their God, which is in Jerusalem.
1ES 8:16 And whatsoever thou and thy brethren are minded to do with gold and silver, that perform, according to the will of thy God.
1ES 8:17 And the holy vessels of the Lord, which are given thee for the use of the temple of thy God, which is in Jerusalem:
1ES 8:18 and whatsoever thing else thou shalt remember for the use of the temple of thy God, thou shalt give it out of the king’s treasury.
1ES 8:19 And I king Artaxerxes have also commanded the keepers of the treasures in Syria and Phoenicia, that whatsoever Ezra the priest and reader of the law of the Most High God shall send for, they should give it him with all diligence,
1ES 8:20 to the sum of a hundred talents of silver, likewise also of wheat even to a hundred measures, and a hundred firkins of wine, and salt in abundance.
1ES 8:21 Let all things be performed after the law of God diligently unto the most high God, that wrath come not upon the kingdom of the king and his sons.
1ES 8:22 I command you also, that no tax, nor any other imposition, be laid upon any of the priests, or Levites, or holy singers, or porters, or temple servants, or any that have employment in this temple, and that no man have authority to impose anything upon them.
1ES 8:23 And thou, Ezra, according to the wisdom of God ordain judges and justices, that they may judge in all Syria and Phoenicia all those that know the law of thy God; and those that know it not thou shalt teach.
1ES 8:24 And whosoever shall transgress the law of thy God, and of the king, shall be punished diligently, whether it be by death, or other punishment, by penalty of money, or by imprisonment.
1ES 8:25 Then said Ezra the scribe, Blessed be the only Lord, the God of my fathers, who hath put these things into the heart of the king, to glorify his house that is in Jerusalem:
1ES 8:26 and hath honored me in the sight of the king, and his counselors, and all his friends and nobles.
1ES 8:27 Therefore was I encouraged by the help of the Lord my God, and gathered together out of Israel men to go up with me.
1ES 8:28 And these are the chief according to their families and the several divisions thereof, that went up with me from Babylon in the reign of king Artaxerxes:
1ES 8:29 of the sons of Phinehas, Gershom: of the sons of Ithamar, Gamael: of the sons of David, Hattush the son of Shecaniah:
1ES 8:30 of the sons of Parosh, Zechariah; and with him were counted a hundred and fifty men:
1ES 8:31 of the sons of Pahath-moab, Eliehoenai the son of Zerahiah, and with him two hundred men:
1ES 8:32 of the sons of Zattu, Shecaniah the son of Jahaziel, and with him three hundred men: of the sons of Adin, Obed the son of Jonathan, and with him two hundred and fifty men:
1ES 8:33 of the sons of Elam, Jeshaiah son of Gotholiah, and with him seventy men:
1ES 8:34 of the sons of Shephatiah, Zeraiah son of Michael, and with him threescore and ten men:
1ES 8:35 of the sons of Joab, Obadiah son of Jehiel, and with him two hundred and twelve men:
1ES 8:36 of the sons of Bani, Shelomith son of Josiphiah, and with him a hundred and threescore men:
1ES 8:37 of the sons of Bebai, Zechariah son of Bebai, and with him twenty and eight men:
1ES 8:38 of the sons of Azgad, Johanan son of Hakkatan, and with him a hundred and ten men:
1ES 8:39 of the sons of Adonikam, the last, and these are the names of them, Eliphelet, Jeuel, and Shemaiah, and with them seventy men:
1ES 8:40 of the sons of Bigvai, Uthai the son of Istalcurus, and with him seventy men.
1ES 8:41 And I gathered them together to the river called Theras; and there we pitched our tents three days, and I surveyed them.
1ES 8:42 But when I had found there none of the priests and Levites,
1ES 8:43 then sent I unto Eleazar, and Iduel, and Maasmas,
1ES 8:44 and Elnathan, and Shemaiah, and Jarib, Nathan, Elnathan, Zechariah, and Meshullam, principal men and men of understanding.
1ES 8:45 And I bade them that they should go unto Iddo the captain, who was in the place of the treasury:
1ES 8:46 and commanded them that they should speak unto Iddo, and to his brethren, and to the treasurers in that place, to send us such men as might execute the priests’ office in the house of our Lord.
1ES 8:47 And by the mighty hand of our Lord they brought unto us men of understanding of the sons of Mahli the son of Levi, the son of Israel, Sherebiah, and his sons, and his brethren, who were eighteen,
1ES 8:48 and Hashabiah, and Annunus, and Jeshaiah his brother, of the sons of Hananiah, and their sons were twenty men;
1ES 8:49 and of the temple servants whom David and the principal men had appointed for the servants of the Levites, two hundred and twenty temple servants, the catalogue of all their names was shown.
1ES 8:50 And there I vowed a fast for the young men before our Lord, to desire of him a prosperous journey both for us and for our children and cattle that were with us:
1ES 8:51 for I was ashamed to ask of the king footmen, and horsemen, and conduct for safeguard against our adversaries.
1ES 8:52 For we had said unto the king, that the power of our Lord would be with them that seek him, to support them in all ways.
1ES 8:53 And again we besought our lord as touching these things, and found him favorable [unto us.]
1ES 8:54 Then I separated twelve men of the chiefs of the priests, Sherebiah, and Hashabiah, and ten men of their brethren with them:
1ES 8:55 and I weighed them the silver, and the gold, and the holy vessels of the house of our Lord, which the king, and his counselors, and the nobles, and all Israel, had given.
1ES 8:56 And when I had weighed it, I delivered unto them six hundred and fifty talents of silver, and silver vessels of a hundred talents, and a hundred talents of gold,
1ES 8:57 and twenty golden vessels, and twelve vessels of brass, even of fine brass, glittering like gold.
1ES 8:58 And I said unto them, Both ye are holy unto the Lord, and the vessels are holy, and the gold and the silver are a vow unto the Lord, the Lord of our fathers.
1ES 8:59 Watch ye, and keep them till ye deliver them to the chiefs of the priests and Levites, and to the principal men of the families of Israel, in Jerusalem, in the chambers of the house of our Lord.
1ES 8:60 So the priests and the Levites, who received the silver and the gold and the vessels which were in Jerusalem, brought them into the temple of the Lord.
1ES 8:61 And from the river Theras we departed the twelfth day of the first month, until we came to Jerusalem, by the mighty hand of our Lord which was upon us: and the Lord delivered us from [assault by] the way, from every enemy, and so we came to Jerusalem.
1ES 8:62 And when we had been there three days, the silver and gold was weighed and delivered in the house of our Lord on the fourth day unto Meremoth the priest the son of Uriah.
1ES 8:63 And with him was Eleazar the son of Phinehas, and with them were Jozabad the son of Jeshua and Moeth the son of Binnui, the Levites: all [was delivered them] by number and weight.
1ES 8:64 And all the weight of them was written up the same hour.
1ES 8:65 Moreover they that were come out of the captivity offered sacrifices unto the Lord, the God of Israel, even twelve bullocks for all Israel, fourscore and sixteen rams,
1ES 8:66 threescore and twelve lambs, goats for a peace offering, twelve; all of them a sacrifice to the Lord.
1ES 8:67 And they delivered the king’s commandments unto the king’s stewards, and to the governors of Coelesyria and Phoenicia; and they honored the people and the temple of the Lord.
1ES 8:68 Now when these things were done, the principal men came unto me, and said,
1ES 8:69 The nation of Israel, and the princes, and the priests and the Levites, have not put away [from them] the strange people of the land, nor the uncleannesses of the Gentiles, [to wit,] of the Canaanites, Hittites, Perizzites, Jebusites, and the Moabites, Egyptians, and Edomites.
1ES 8:70 For both they and their sons have married with their daughters, and the holy seed is mixed with the strange people of the land; and from the beginning of this matter the rulers and the nobles have been partakers of this iniquity.
1ES 8:71 And as soon as I had heard these things, I rent my clothes, and my holy garment, and plucked the hair from off my head and beard, and sat me down sad and full of heaviness.
1ES 8:72 So all they that were moved at the word of the Lord, the God of Israel, assembled unto me, while I mourned for the iniquity: but I sat still full of heaviness until the evening sacrifice.
1ES 8:73 Then rising up from the fast with my clothes and my holy garment rent, and bowing my knees, and stretching forth my hands unto the Lord,
1ES 8:74 I said, O Lord, I am ashamed and confounded before thy face;
1ES 8:75 for our sins are multiplied above our heads, and our errors have reached up unto heaven,
1ES 8:76 ever since the time of our fathers; and we are in great sin, even unto this day.
1ES 8:77 And for our sins and our fathers’ we with our brethren and our kings and our priests were given up to the kings of the earth, to the sword, and to captivity, and for a prey with shame, unto this day.
1ES 8:78 And now in some measure hath mercy been shown unto us from thee, O Lord, that there should be left us a root and a name in the place of thy sanctuary;
1ES 8:79 and to discover unto us a light in the house of the Lord our God, [and] to give us food in the time of our servitude.
1ES 8:80 Yea, when we were in bondage, we were not forsaken of our Lord; but he made us gracious before the kings of Persia, so that they gave us food,
1ES 8:81 and glorified the temple of our Lord, and raised up the desolate Zion, to give us a sure abiding in Judea and Jerusalem.
1ES 8:82 And now, O Lord, what shall we say, having these things? For we have transgressed thy commandments, which thou gavest by the hand of thy servants the prophets, saying,
1ES 8:83 That the land, which ye enter into to possess as a heritage, is a land polluted with the pollutions of the strangers of the land, and they have filled it with their uncleanness.
1ES 8:84 Therefore now shall ye not join your daughters unto their sons, neither shall ye take their daughters unto your sons.
1ES 8:85 Neither shall ye seek to have peace with them forever, that ye may be strong, and eat the good things of the land, and that ye may leave it for an inheritance unto your children forevermore.
1ES 8:86 And all that is befallen is done unto us for our wicked works and great sins: for thou, O Lord, didst make our sins light,
1ES 8:87 and didst give unto us such a root: [but] we have turned back again to transgress thy law, in mingling ourselves with the uncleanness of the heathen of the land.
1ES 8:88 Thou wast not angry with us to destroy us, till thou hadst left us neither root, seed, nor name.
1ES 8:89 O Lord of Israel, thou art true: for we are left a root this day.
1ES 8:90 Behold, now are we before thee in our iniquities, for we cannot stand any longer before thee by reason of these things.
1ES 8:91 And as Ezra in his prayer made his confession, weeping, and lying flat upon the ground before the temple, there gathered unto him from Jerusalem a very great throng of men and women and children: for there was great weeping among the multitude.
1ES 8:92 Then Jeconiah the son of Jehiel, one of the sons of Israel, called out, and said, O Ezra, we have sinned against the Lord God, we have married strange women of the heathen of the land, and now is all Israel aloft.
1ES 8:93 Let us make an oath unto the Lord herein, that we will put away all our wives, whom [we have taken] of the strangers, with their children,
1ES 8:94 like as seemeth good unto thee, and to as many as do obey the law of the Lord.
1ES 8:95 Arise, and put in execution: for to thee doth this matter appertain, and we will be with thee to do valiantly.
1ES 8:96 So Ezra arose, and took an oath of the chief of the priests and Levites of all Israel to do after these things; and [so] they sware.
1ES 9:1 Then Ezra rising from the court of the temple went to the chamber of Jehohanan the son of Eliashib,
1ES 9:2 and lodged there, and did eat no bread nor drink water, mourning for the great iniquities of the multitude.
1ES 9:3 And there was made proclamation in all Judea and Jerusalem to all them that were of the captivity, that they should be gathered together at Jerusalem:
1ES 9:4 and that whosoever met not there within two or three days, according as the elders that bare rule appointed, their cattle should be seized to the use of the temple, and himself cast out from the multitude of them that were of the captivity.
1ES 9:5 And in three days were all they of the tribe of Judah and Benjamin gathered together at Jerusalem: this was the ninth month, on the twentieth day of the month.
1ES 9:6 And all the multitude sat together trembling in the broad place before the temple because of the present foul weather.
1ES 9:7 So Ezra arose up and said unto them, ye have transgressed the law and married strange wives, [thereby] to increase the sins of Israel.
1ES 9:8 And now make confession and give glory unto the Lord, the God of our fathers,
1ES 9:9 and do his will, and separate yourselves from the heathen of the land, and from the strange women.
1ES 9:10 Then cried the whole multitude, and said with a loud voice, Like as thou hast spoken, so will we do.
1ES 9:11 But forasmuch as the multitude is great, and it is foul weather, so that we cannot stand without, and this is not a work of one day or two, seeing our sin in these things is spread far:
1ES 9:12 therefore let the rulers of the multitude stay, and let all them of our habitations that have strange wives come at the time appointed,
1ES 9:13 and with them the rulers and judges of every place, till we turn away the wrath of the Lord from us for this matter.
1ES 9:14 [Then] Jonathan the son of Asahel and Jahzeiah the son of Tikvah accordingly took the matter upon them: and Meshullam and Levi and Shabbethai were assessors to them.
1ES 9:15 And they that were of the captivity did according to all these things.
1ES 9:16 And Ezra the priest chose unto him principal men of their families, all by name: and on the new moon of the tenth month they were shut in together to examine the matter.
1ES 9:17 So their cause that held strange wives was brought to an end by the new moon of the first month.
1ES 9:18 And of the priests that were come together, and had strange wives, there were found;
1ES 9:19 of the sons of Jeshua the son of Jozadak, and his brethren: Maaseiah, and Eleazar, and Jarib, and Jodan.
1ES 9:20 And they gave their hands to put away their wives, and [to offer] rams to make reconcilement for their error.
1ES 9:21 And of the sons of Immer: Hanani, and Zebadiah, and Maaseiah, and Shemaiah, and Jehiel, and Azariah.
1ES 9:22 And of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, and Nethanael, and Gedaliah, and Salthas.
1ES 9:23 And of the Levites: Jozabad, and Shimei, and Kelaiah, who was called Kelita, and Pethahiah, and Judah, and Jonah.
1ES 9:24 Of the holy singers: Eliashib, Zaccur.
1ES 9:25 Of the porters: Shallum, and Telem.
1ES 9:26 Of Israel: of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Asibias, and Benaiah.
1ES 9:27 Of the sons of Ela: Mattaniah, Zechariah, and Jezrielus, and Abdi, and Jeremoth, and Elijah.
1ES 9:28 And of the sons of Zamoth; Eliadas, Eliashib, Othoniah, Jeremoth, and Zadab, and Zerdaiah.
1ES 9:29 Of the sons of Bebai: Jehohanan, and Hananiah, and Zabbai, and Emathis.
1ES 9:30 Of the sons of Mani: Olamus, Mamuchus, Adaiah, Jashub, and Sheal, and Jeremoth.
1ES 9:31 And of the sons of Addi: Naathus, and Moossias, Laccunus, and Naidus, and Bescaspasmys, and Sesthel, Belnuus, and Manasseas.
1ES 9:32 And of the sons of Annan: Elionas, and Asaias, and Melchias, and Sabbaias, and Simon Chosamaeus.
1ES 9:33 And of the sons of Hashum: Mattenai, and Mattattah, and Eliphelet, and Manasseh, and Shimei.
1ES 9:34 And of the sons of Bani: Jeremai, Momdius, Maerus, Joel, Mamdai, and Bedeiah, and Vaniah, Carabasion, and Eliashib, and Mamitanemus, Eliasis, Binnui, Elialis, Shimei, Shelemiah, Nethaniah: and of the sons of Ezora: Shashai, Azarel, Azael, Samatus, Zambris, Joseph.
1ES 9:35 And of the sons of Nooma: Mazitias, Zabad, Iddo, Joel, Benaiah.
1ES 9:36 All these had taken strange wives, and they put them away with their children.
1ES 9:37 And the priests and Levites, and they that were of Israel, dwelt in Jerusalem, and in the country, on the new moon of the seventh month, and the children of Israel in their habitations.
1ES 9:38 And the whole multitude were gathered together with one accord into the broad place before the porch of the temple toward the east:
1ES 9:39 and they said unto Ezra the priest and reader, Bring the law of Moses, that was given of the Lord, the God of Israel.
1ES 9:40 So Ezra the chief priest brought the law unto the whole multitude both of men and women, and to all the priests, to hear the law on the new moon of the seventh month.
1ES 9:41 And he read in the broad place before the porch of the temple from morning unto midday, before both men and women; and all the multitude gave heed unto the law.
1ES 9:42 And Ezra the priest and reader of the law stood up upon the pulpit of wood, which was made [for that purpose.]
1ES 9:43 And there stood up by him Mattathiah, Shema, Ananias, Azariah, Uriah, Hezekiah, Baalsamus, upon the right hand:
1ES 9:44 and upon his left hand, Pedaiah, Mishael, Malchijah, Lothasubus, Nabariah, Zechariah.
1ES 9:45 Then took Ezra the book of the law before the multitude, and sat honorably in the first place before all.
1ES 9:46 And when he opened the law, they stood all straight up. So Ezra blessed the Lord God Most High, the God of Sabaoth, Almighty.
1ES 9:47 And all the people answered, Amen; and lifting up their hands they fell to the ground, and worshiped the Lord.
1ES 9:48 Also Jeshua, Anniuth, Sherebiah, Jadinus, Akkub, Shabbethai, Hodiah, Maiannas, and Kelita, Azariah, and Jozabad, and Hanan, Pelaiah, the Levites, taught the law of the Lord, and read to the multitude the law of the Lord, making them withal to understand it.
1ES 9:49 Then said Attharates unto Ezra the chief priest and reader, and to the Levites that taught the multitude, even to all,
1ES 9:50 This day is holy unto the Lord; (now they all wept when they heard the law:)
1ES 9:51 go then, and eat the fat, and drink the sweet, and send portions to them that have nothing;
1ES 9:52 for the day is holy unto the Lord: and be not sorrowful; for the Lord will bring you to honor.
1ES 9:53 So the Levites published all things to the people, saying, This day is holy; be not sorrowful.
1ES 9:54 Then went they their way, every one to eat and drink, and make merry, and to give portions to them that had nothing, and to make great cheer;
1ES 9:55 because they understood the words wherein they were instructed, and for which they had been assembled.
PRM 1:1 O Lord Almighty, that art in heaven, Thou God of our fathers, Of Abraham, and Isaac, and Jacob, And of their righteous seed;
PRM 1:2 Who hast made heaven and earth, With all the ornament thereof;
PRM 1:3 Who hast bound the sea by the word of thy commandment; Who hast shut up the deep, And sealed it by thy terrible and glorious name;
PRM 1:4 Whom all things fear, Yea, tremble before thy power;
PRM 1:5 For the majesty of thy glory cannot be borne, And the anger of thy threatening toward sinners is importable:
PRM 1:6 Thy merciful promise is unmeasurable and unsearchable;
PRM 1:7 For thou art the Lord Most High, Of great compassion, long-suffering and abundant in mercy, And repentest of bringing evils upon men.
PRM 1:8 Thou, O Lord, according to thy great goodness Hast promised repentance and forgiveness To them that have sinned against thee: And of thine infinite mercies Hast appointed repentance unto sinners, That they may be saved. Thou therefore, O Lord, that art the God of the just, Hast not appointed repentance to the just, To Abraham, and Isaac, and Jacob, who have not sinned against thee; But thou hast appointed repentance unto me that am a sinner:
PRM 1:9 For I have sinned above the number of the sands of the sea. My transgressions are multiplied, O Lord: my transgressions are multiplied, And I am not worthy to behold and see the height of heaven For the multitude of mine iniquities.
PRM 1:10 I am bowed down with many iron bands, That I cannot lift up my head by reason of my sins, Neither have I any respite: For I have provoked thy wrath, And done that which is evil before thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied detestable things.
PRM 1:11 Now therefore I bow the knee of my heart, Beseeching thee of grace.
PRM 1:12 I have sinned, O Lord, I have sinned, And I acknowledge mine iniquities:
PRM 1:13 But, I humbly beseech thee, Forgive me, O Lord, forgive me, And destroy me not with mine iniquities. Be not angry with me forever, by reserving evil for me; Neither condemn me into the lower parts of the earth. For thou, O Lord, art the God of them that repent;
PRM 1:14 And in me thou wilt show all thy goodness: For thou wilt save me, that am unworthy, according to thy great mercy.
PRM 1:15 And I will praise thee forever all the days of my life: For all the host of heaven doth sing thy praise, And thine is the glory forever and ever. Amen.
PSX 1:1 This Psalm is a genuine one of David, though supernumerary, [composed] when he fought in single combat with Goliath. I was small among my brethren, And youngest in my father’s house: I tended my father’s sheep.
PSX 1:2 My hands formed a musical instrument, And my fingers tuned a psaltery.
PSX 1:3 And who shall tell my Lord? The Lord himself, he himself heareth.
PSX 1:4 He sent forth his angel, And took me from my father’s sheep, And he anointed me with the oil of his anointing.
PSX 1:5 My brethren were handsome and tall; But the Lord did not take pleasure in them.
PSX 1:6 I went forth to meet the Philistine; And he cursed me by his idols.
PSX 1:7 But I drew his own sword, and beheaded him, And removed reproach from the children of Israel.
3MA 1:1 Now Philopator, on learning from those who came back that Antiochus had made himself master of the places which belonged to himself, sent orders to all his footmen and horsemen, took with him his sister Arsinoe, and marched out as far as the parts of Raphia, where Antiochus and his forces encamped.
3MA 1:2 And one Theodotus, intending to carry out his design, took with him the bravest of the armed men who had been before committed to his trust by Ptolemy, and gat through at night to the tent of Ptolemy, to kill him on his own responsibility, and so to end the war.
3MA 1:3 But Dositheus, called the son of Drimylus, by birth a Jew, afterward a renegade from the laws and observances of his country, conveyed Ptolemy away, and made an obscure person lie down in his stead in the tent. It befell this man to receive the fate which was meant for the other.
3MA 1:4 A fierce battle then took place; and the men of Antiochus prevailing, Arsinoe continually went up and down the ranks, and with disheveled hair, with tears and entreaties, begged the soldiers to fight manfully for themselves, their children, and wives; and promised that if they proved conquerors, she would give them two minas of gold apiece.
3MA 1:5 It thus fell out that their enemies were defeated in hand-to-hand encounter, and that many of them were taken prisoners.
3MA 1:6 Having vanquished this attempt, the king then decided to proceed to the neighboring cities, and encourage them.
3MA 1:7 By doing this, and by making donations to their temples, he inspired his subjects with confidence.
3MA 1:8 The Jews also sent some of their council and of their elders to him. The greetings, guest-gifts, and congratulations on the past, bestowed by them, filled him with the greater eagerness to visit their city.
3MA 1:9 Having arrived at Jerusalem, sacrificed, and offered thank offerings to the Greatest God, and done whatever else was suitable to the sanctity of the place, and entered the inner court,
3MA 1:10 he was so struck with the exact magnificence of the place, and so wondered at the orderly arrangements of the temple, that he conceived the purpose of entering the sanctuary itself.
3MA 1:11 And when they told him that this was not permissible, none of the nation, no, nor even the priests in general, but only the supreme high priest of all, and he only once in a year, being allowed to go in, he would by no means give way.
3MA 1:12 Then they read the law to him; but he persisted in obtruding himself, exclaiming that he ought to be allowed, and saying, Even if they were deprived of this honor, I ought not to be.
3MA 1:13 And he put the question, Why, when he entered all temples, none of the priests who were present forbade him?
3MA 1:14 He was thoughtlessly answered by someone that he did wrong to boast of this.
3MA 1:15 Well; since I have done this, said he, be the cause what it may, shall I not enter with or without your consent?
3MA 1:16 And when the priests fell down in their sacred vestments imploring the Greatest God to come and help in time of need, and to avert the violence of the fierce aggressor, and when they filled the temple with lamentations and tears,
3MA 1:17 then those who had been left behind in the city were scared, and rushed forth, uncertain of the event.
3MA 1:18 Virgins, who had been shut up within their chambers, came out with their mothers, scattering dust and ashes on their heads, and filling the streets with outcries.
3MA 1:19 Women but recently separated off left their bridal chambers, left the reserve that befitted them, and ran about the city in a disorderly manner.
3MA 1:20 Newborn babes were deserted by the mothers or nurses who waited upon them; some here, some there, in houses, or in fields; these now, with an ardor which could not be checked, swarmed into the Most High temple.
3MA 1:21 Various were the prayers offered up by those who assembled in this place, on account of the unholy attempt of the king.
3MA 1:22 Along with these there were some of the citizens who took courage, and would not submit to his obstinacy, and his intention of carrying out his purpose.
3MA 1:23 Calling out to arms, and to die bravely in defense of the law of their fathers, they created a great uproar in the place, and were with difficulty brought back by the aged and the elders to the station of prayer which they had occupied before.
3MA 1:24 During this time the multitude kept on praying.
3MA 1:25 The elders who surrounded the king strove in many ways to divert his haughty mind from the design which he had formed.
3MA 1:26 He, in his hardened mood, insensible to all persuasion, was going onward with the view of carrying out this design.
3MA 1:27 Yet even his own officers, when they saw this, joined the Jews in an appeal to Him who hath all power, to aid in the present crisis, and not wink at such overweening lawlessness.
3MA 1:28 Such was the frequency and the vehemence of the cry of the assembled crowd, that an indescribable noise ensued.
3MA 1:29 Not the men only, the very walls and floor seemed to sound forth; all things preferring dissolution rather than to see the place defiled.
3MA 2:1 Now was it that the high priest Simon bowed his knees over against the holy place, and spread out his hands in reverent form, and uttered the following supplication:
3MA 2:2 O Lord, Lord, King of the heavens, and Ruler of the whole creation, Holy among the holy, sole Governor, Almighty, give ear to us who are oppressed by a wicked and profane one, who exulteth in his confidence and strength.
3MA 2:3 It is thou, the Creator of all, the Lord of the universe, who art a righteous Governor, and judgest all who act with pride and insolence.
3MA 2:4 It was thou who didst destroy the former workers of unrighteousness, among whom were the giants, who trusted in their strength and boldness, by covering them with a measureless flood.
3MA 2:5 It was thou who didst make the Sodomites, those workers of exceeding iniquity, men notorious for their vices, an example to after generations, when thou didst consume them with fire and brimstone.
3MA 2:6 Thou didst make known thy power when thou causedst the bold Pharaoh, the enslaver of thy people, to pass through the ordeal of many and diverse inflictions.
3MA 2:7 And thou rolledst the depths of the sea over him, when he made pursuit with chariots, and with a multitude of followers, and gavest a safe passage to those who put their trust in thee, the Lord of the whole creation.
3MA 2:8 These saw and felt the works of thy hands, and praised thee the Almighty.
3MA 2:9 Thou, O King, when thou createdst the illimitable and measureless earth, didst choose out this city: thou didst make this place sacred to thy name, albeit thou needest nothing: thou didst glorify it with thine illustrious presence, after constructing it to the glory of thy great and honorable name.
3MA 2:10 And thou didst promise, out of love to the house of Israel, that should we fall away from thee, and become afflicted, and then come to this house and pray, thou wouldest hear our prayer.
3MA 2:11 Verily thou art faithful and true.
3MA 2:12 And whereas thou didst often aid our fathers when hard pressed, and in low estate, and deliveredst them out of great dangers,
3MA 2:13 see now, holy King, how through our many and great sins we are borne down, and made subject to our enemies, and are become weak and powerless.
3MA 2:14 We being in this low condition, this bold and profane man seeketh to dishonor this thy holy place, consecrated out of the earth to the name of thy Majesty.
3MA 2:15 Thy dwelling place, the heaven of heavens, is indeed unapproachable to men.
3MA 2:16 But since it seemed good to thee to exhibit thy glory among thy people Israel, thou didst sanctify this place.
3MA 2:17 Punish us not by means of the uncleanness of their men, nor chastise us by means of their profanity; lest the lawless ones should boast in their rage, and exult in exuberant pride of speech, and say,
3MA 2:18 We have trampled upon the holy house, as idolatrous houses are trampled upon.
3MA 2:19 Blot out our iniquities, and do away with our errors, and show forth thy compassion in this hour.
3MA 2:20 Let thy mercies quickly go before us. Grant us peace, that the cast down and brokenhearted may praise thee with their mouth.
3MA 2:21 At that time God, who seeth all things, who is beyond all Holy among the holy, heard that prayer, so suitable; and scourged the man greatly uplifted with scorn and insolence.
3MA 2:22 Shaking him to and fro as a reed is shaken with the wind, he cast him upon the pavement, powerless, with limbs paralyzed; by a righteous judgment deprived of the faculty of speech.
3MA 2:23 His friends and bodyguards, beholding the swift recompense which had suddenly overtaken him, struck with exceeding terror, and fearing that he would die, speedily removed him.
3MA 2:24 When in course of time he had come to himself, this severe check caused no repentance within him, but he departed with bitter threatenings.
3MA 2:25 He proceeded to Egypt, grew worse in wickedness through his before mentioned companions in wine, who were lost to all goodness;
3MA 2:26 and not satisfied with countless acts of impiety, his audacity so increased that he raised evil reports there, and many of his friends, watching his purpose attentively, joined in furthering his will.
3MA 2:27 His purpose was to inflict a public stigma upon our race; wherefore he erected a pillar at the tower porch, and caused the following inscription to be engraven upon it:
3MA 2:28 That entrance to their own temple was to be refused to all those who would not sacrifice; that all the Jews were to be registered among the common people; that those who resisted were to be forcibly seized and put to death;
3MA 2:29 that those who were thus registered, were to be marked on their persons by the ivy-leaf symbol of Bacchus, and to be set apart with these limited rights.
3MA 2:30 To do away with the appearance of hating them all, he had it written underneath, that if any of them should elect to enter the community of those initiated in the rites, these should have equal rights with the Alexandrians.
3MA 2:31 Some of those who were over the city, therefore, abhorring any approach to the city of piety, unhesitatingly gave in to the king, and expected to derive some great honor from a future connection with him.
3MA 2:32 A nobler spirit, however, prompted the majority to cling to their religious observances, and by paying money that they might live unmolested, these sought to escape the registration:
3MA 2:33 cheerfully looking forward to future aid, they abhorred their own apostates, considering them to be national foes, and debarring them from the common usages of social intercourse.
3MA 3:1 On discovering this, so incensed was the wicked king, that he no longer confined his rage to the [Jews] in Alexandria. Laying his hand more heavily upon those who lived in the country, he gave orders that they should be quickly collected into one place, and most cruelly deprived of their lives.
3MA 3:2 While this was going on, an invidious rumor was uttered abroad by men who had banded together to injure the Jewish race. The purport of their charge was, that the Jews kept them away from the ordinances of the law.
3MA 3:3 Now, while the Jews always maintained a feeling of unswerving loyalty toward the kings,
3MA 3:4 yet, as they worshiped God, and observed his law, they made certain distinctions, and avoided certain things. Hence some persons held them in odium;
3MA 3:5 although, as they adorned their conversation with works of righteousness, they had established themselves in the good opinion of the world.
3MA 3:6 What all the rest of mankind said was, however, made of no account by the foreigners;
3MA 3:7 who said much of the exclusiveness of the Jews with regard to their worship and meats; they alleged that they were men unsociable, hostile to the king’s interests, refusing to associate with him or his troops. By this way of speaking, they brought much odium upon them.
3MA 3:8 Nor was this unexpected uproar and sudden conflux of people unobserved by the Greeks who lived in the city, concerning men who had never harmed them: yet to aid them was not in their power, since all was oppression around; but they encouraged the Jews by sympathizing with them in their troubles, and expected a favorable turn of affairs:
3MA 3:9 He who knoweth all things, will not, [said they,] disregard so great a people.
3MA 3:10 Some of the neighbors, friends, and fellow dealers of the Jews, even called them secretly to an interview, pledged them their assistance, and promised to do their very utmost for them.
3MA 3:11 Now the king, elated with his prosperous fortune, and not regarding the superior power of God, but thinking to persevere in his present purpose, wrote the following letter to the prejudice of the Jews:
3MA 3:12 King Ptolemy Philopator, to the commanders and soldiers in Egypt, and in all places, health and happiness!
3MA 3:13 I am right well; and so, too, are my affairs.
3MA 3:14 Since our Asiatic campaign, the particulars of which ye know, and which by the aid of the gods, not lightly given, and by our own vigor, hath been brought to a successful issue according to our expectation,
3MA 3:15 we resolved, not with strength of spear, but with gentleness and much humanity, as it were to nurse the inhabitants of Coelesyria and Phoenicia, and to be their willing benefactors.
3MA 3:16 So, having bestowed considerable sums of money upon the temples of the several cities, we proceeded even as far as Jerusalem; and went up to honor the temple of these wretched beings who never cease from their folly.
3MA 3:17 To outward appearance they received us willingly; but belied that appearance by their deeds. When we were eager to enter their temple, and to honor it with the most beautiful and exquisite gifts,
3MA 3:18 they were so carried away by their old arrogance, as to forbid us the entrance; while we, out of our forbearance toward all men, refrained from exercising our power upon them.
3MA 3:19 And thus, exhibiting their enmity against us, they alone among the nations lift up their heads against kings and benefactors, as men unwilling to submit to anything reasonable.
3MA 3:20 We then, having endeavored to make allowance for the madness of these persons, and on our victorious return treating all people in Egypt courteously, acted in a manner which was befitting.
3MA 3:21 Accordingly, bearing no ill will against their kinsmen [at Jerusalem,] but rather remembering our connection with them, and the numerous matters with sincere heart from a remote period entrusted to them, we wished to venture a total alteration of their state, by bestowing upon them the rights of citizens of Alexandria, and to admit them to the everlasting rites of our solemnities.
3MA 3:22 All this, however, they have taken in a very different spirit. With their innate malignity, they have spurned the fair offer; and constantly inclining to evil,
3MA 3:23 have rejected the inestimable rights. Not only so, but by using speech, and by refraining from speech, they abhor the few among them who are heartily disposed toward us; ever deeming that their ignoble course of procedure will force us to do away with our reform.
3MA 3:24 Having then, received certain proofs that these [Jews] bear us every sort of ill will, we must look forward to the possibility of some sudden tumult among ourselves, when these impious men may turn traitors and barbarous enemies.
3MA 3:25 As soon, therefore, as the contents of this letter become known to you, in that same hour we order those [Jews] who dwell among you, with wives and children, to be sent to us, vilified and abused, in chains of iron, to undergo a death, cruel and ignominious, suitable to men disaffected.
3MA 3:26 For by the punishment of them in one body we perceive that we have found the only means of establishing our affairs for the future on a firm and satisfactory basis.
3MA 3:27 Whosoever shall shield a Jew, whether it be old man, child, or suckling, shall with his whole house be tortured to death.
3MA 3:28 Whosoever shall inform against the [Jews,] besides receiving the property of the person charged, shall be presented with two thousand drachmas from the royal treasury, shall be made free, and shall be crowned.
3MA 3:29 Whatever place shall shelter a Jew, shall, when he is hunted forth, be put under the ban of fire, and be forever rendered useless to every living being for all time to come.
3MA 3:30 Such was the purport of the king’s letter.
3MA 4:1 Wheresoever this decree was received, the people kept up a revelry of joy and shouting; as if their long-pent-up, hardened hatred, were now to show itself openly.
3MA 4:2 The Jews suffered great throes of sorrow, and wept much; while their hearts, all things around being lamentable, were set on fire as they bewailed the sudden destruction which was decreed against them.
3MA 4:3 What home, or city, or place at all inhabited, or what streets were there, which their condition did not fill with wailing and lamentation?
3MA 4:4 They were sent out unanimously by the generals in the several cities, with such stern and pitiless feeling, that the exceptional nature of the infliction moved even some of their enemies. These, influenced by sentiments of common humanity, and reflecting upon the uncertain issue of life, shed tears at this their miserable expulsion.
3MA 4:5 A multitude of aged hoary-haired men, were driven along with halting bending feet, urged onward by the impulse of a violent, shameless force to quick speed.
3MA 4:6 Girls who had entered the bridal chamber quite lately, to enjoy the partnership of marriage, exchanged pleasure for misery; and with dust scattered upon their myrrh-anointed heads, were hurried along unveiled, and, in the midst of outlandish insults, set up with one accord a lamentable cry in lieu of the marriage hymn.
3MA 4:7 Bound, and exposed to public gaze, they were hurried violently on board ship.
3MA 4:8 The husbands of these, in the prime of their youthful vigor, instead of crowns ware halters round their necks; instead of feasting and youthful jollity, spent the rest of their nuptial days in wailings, and saw only the grave at hand.
3MA 4:9 They were dragged along by unyielding chains, like wild beasts: of these, some had their necks thrust into the benches of the rowers; while the feet of others were enclosed in hard fetters.
3MA 4:10 The planks of the deck above them barred out the light, and shut out the day on every side, so that they might be treated like traitors during the whole voyage.
3MA 4:11 They were conveyed accordingly in this vessel, and at the end of it arrived at Schedia. The king had ordered them to be cast into the vast hippodrome, which was built in front of the city. This place was well adapted by its situation to expose them to the gaze of all comers into the city, and of those who went from the city into the country. Thus they could hold no communication with his forces; nay, were deemed unworthy of any civilized accommodation.
3MA 4:12 When this was done, the king, hearing that their brethren in the city often went out and lamented the melancholy distress of these victims,
3MA 4:13 was full of rage, and commanded that they should be carefully subjected to the same (and not one whit milder) treatment.
3MA 4:14 The whole nation was now to be registered. Every individual was to be specified by name; not for that hard servitude of labor which we have a little before mentioned, but that he might expose them to the before-mentioned tortures; and finally, in the short space of a day, might extirpate them by his cruelties.
3MA 4:15 The registering of these men was carried on cruelly, zealously, assiduously, from the rising of the sun to its going down, and was not brought to an end in forty days.
3MA 4:16 The king was filled with great and constant joy, and celebrated banquets before the temple idols. His erring heart, far from the truth, and his profane mouth, gave glory to idols, deaf and incapable of speaking or aiding, and uttered unworthy speech against the Greatest God.
3MA 4:17 At the end of the above-mentioned interval of time, the registrars brought word to the king that the multitude of the Jews was too great for registration,
3MA 4:18 inasmuch as there were many still left in the land, of whom some were in inhabited houses, and others were scattered about in various places; so that all the commanders in Egypt were insufficient for the work.
3MA 4:19 The king threatened them, and charged them with taking bribes, in order to contrive the escape of the [Jews:] but was clearly convinced of the truth of what had been said.
3MA 4:20 They said, and proved, that paper and pens had failed them for the carrying out of their purpose.
3MA 4:21 Now this was the active interference of the unconquerable providence which assisted the Jews from heaven.
3MA 5:1 Then he called Hermon, who had charge of the elephants. Full of rage, altogether fixed in his furious design,
3MA 5:2 he commanded him, with a quantity of unmixed wine and handfuls of incense [infused] to drug the elephants early on the following day. These five hundred elephants were, when infuriated by the copious drafts of frankincense, to be led up to the execution of death upon the Jews.
3MA 5:3 The king, after issuing these orders, went to his feasting, and gathered together all those of his friends and of the army who hated the Jews the most.
3MA 5:4 The master of the elephants, Hermon, fulfilled his commission punctually.
3MA 5:5 The underlings appointed for the purpose went out about eventide and bound the hands of the miserable victims, and took other precautions for their security at night, thinking that the whole race would perish together.
3MA 5:6 The heathen believed the Jews to be destitute of all protection; for chains fettered them about.
3MA 5:7 They invoked the Almighty Lord, and ceaselessly besought with tears their merciful God and Father, Ruler of all, Lord of every power,
3MA 5:8 to overthrow the evil purpose which was gone out against them, and to deliver them by extraordinary manifestation from that death which was in store for them.
3MA 5:9 Their litany so earnest went up to heaven.
3MA 5:10 Then Hermon, who had filled his merciless elephants with copious drafts of mingled wine and frankincense, came early to the palace to certify the king thereof.
3MA 5:11 He, however, who hath sent his good creature sleep from all time, by night or by day thus gratifying whom he willeth, diffused a portion thereof [now] upon the king.
3MA 5:12 By this sweet and profound influence of the Lord he was held fast, and thus his unjust purpose was quite frustrated, and his unflinching resolve greatly falsified.
3MA 5:13 But the Jews, having escaped the hour which had been fixed, praised their holy God, and again prayed him who is easily reconciled to display the power of his powerful hand to the overweening Gentiles.
3MA 5:14 The middle of the tenth hour had well nigh arrived, when the master bidder, seeing the guests who were bidden collected, came and shook the king.
3MA 5:15 He gained his attention with difficulty, and hinting that the mealtime was getting past, talked the matter over with him.
3MA 5:16 The king listened to this, and then turning aside to his potations, commanded the guests to sit down before him.
3MA 5:17 This done, he asked them to enjoy themselves, and to indulge in mirth at this somewhat late hour of the banquet.
3MA 5:18 Conversation grew on, and the king sent for Hermon, and inquired of him, with fierce denunciations, why the Jews had been allowed to outlive that day.
3MA 5:19 Hermon explained that he had done his bidding over night; and in this he was confirmed by his friends.
3MA 5:20 The king, then, with a barbarity exceeding that of Phalaris, said that they might thank his sleep of that day. But, [said he,] lose no time, and get ready the elephants against tomorrow, as you did before, for the destruction of these accursed Jews.
3MA 5:21 When the king said this, the company present were glad, and approved; and then each man went to his own home.
3MA 5:22 Nor did they employ the night in sleep, so much as in contriving cruel mockeries for those deemed miserable.
3MA 5:23 The morning cock had just crowed, and Hermon, having harnessed the brutes, was moving them along in the great colonnade.
3MA 5:24 The city crowds were collected together to see the hideous spectacle, and waited impatiently for the dawn.
3MA 5:25 The Jews, breathless with momentary suspense, stretched forth their hands, and prayed the Greatest God, in mournful strains, again to help them speedily.
3MA 5:26 The sun’s rays were not yet shed abroad, and the king was waiting for his friends, when Hermon came to him, calling him out, and saying that his desires could now be realized.
3MA 5:27 The king, receiving him, was astonished at his unusual exit; and, overwhelmed with a spirit of oblivion about everything, inquired the object of this earnest preparation.
3MA 5:28 But this was the working of that Almighty God who had made him forget all his purpose.
3MA 5:29 Hermon, and all his friends, pointed out the preparation of the animals: They are ready, O king, according to your own strict injunction.
3MA 5:30 The king was filled with fierce anger at these words; for, by the providence of God regarding these things, his mind had become entirely confused. He looked hard at Hermon, and threatened him as followeth:
3MA 5:31 Your parents, or your children, were they here, to these wild beasts a large feast they should have furnished; not these innocent Jews, who loyally have served me and my forefathers.
3MA 5:32 Had it not been for familiar friendship, and the claims of your office, your life should have gone for theirs.
3MA 5:33 Hermon, being threatened in this unexpected and alarming manner, was troubled in visage, and depressed in countenance.
3MA 5:34 The friends, too, stole out one by one, and dismissed the assembled multitudes to their respective occupations.
3MA 5:35 The Jews, having heard of these events, praised the glorious God and King of kings, because they had obtained this help, too, from him.
3MA 5:36 Now the king arranged another banquet after the same manner, and proclaimed an invitation to mirth.
3MA 5:37 And he summoned Hermon to his presence, and said, with threats, How often, O wretch, must I repeat my orders to thee about these same persons?
3MA 5:38 Once more, arm the elephants against the morrow for the extermination of the Jews.
3MA 5:39 His kinsmen, who were reclining with him, wondered at his instability, and thus expressed themselves:
3MA 5:40 O king, how long dost thou make trial of us, as of men bereft of reason? This is the third time that thou hast ordered their destruction. When the thing is to be done, thou changest thy mind, and recallest thy instructions.
3MA 5:41 For this cause the feeling of expectation causeth tumult in the city: it swarmeth with factions; and is continually on the point of being plundered.
3MA 5:42 The king, just like another Phalaris, a prey to thoughtlessness, made no account of the changes which his own mind had undergone, issuing in the deliverance of the Jews. He sware a fruitless oath, and determined forthwith to send them to Hades, crushed by the knees and feet of the elephants.
3MA 5:43 He would also invade Judea, and level its towns with fire and the sword; and destroy that temple which the heathen might not enter, and prevent sacrifices ever after being offered up there.
3MA 5:44 Joyfully his friends broke up, together with his kinsmen; and, trusting in his determination, arranged their forces in guard at the most convenient places of the city.
3MA 5:45 And the master of the elephants urged the beasts into an almost maniacal state, drenched them with incense and wine, and decked them with frightful instruments.
3MA 5:46 About early morning, when the city was now filled with an immense number of people at the hippodrome, he entered the palace, and called the king to the business in hand.
3MA 5:47 The king’s heart teemed with impious rage; and he rushed forth with the mass, along with the elephants. With feelings unsoftened, and eyes pitiless, he longed to gaze at the hard and wretched doom of the above-mentioned [Jews].
3MA 5:48 But the [Jews], when the elephants went out at the gate, followed by the armed force; and when they saw the dust raised by the throng, and heard the loud cries of the crowd,
3MA 5:49 thought that they had come to the last moment of their lives, to the end of what they had tremblingly expected. They gave way, therefore, to lamentations and moans: they kissed each other: those nearest of kin to each other hung about one another’s necks: fathers about their sons, mothers their daughters: other women held their infants to their breasts, who drew what seemed their last milk.
3MA 5:50 Nevertheless, when they reflected upon the succor before granted them from heaven, they prostrated themselves with one accord; removed even the sucking children from the breast, and
3MA 5:51 sent up an exceeding great cry, entreating the Lord of all power to reveal himself, and have mercy upon those who now lay at the gates of Hades.
3MA 6:1 And Eleazar, an illustrious priest of the country, who had attained to length of days, and whose life had been adorned with virtue, caused the elders who were about him to cease to cry out to the holy God, and prayed thus:
3MA 6:2 O King, mighty in power, most high, Almighty God, who regulatest the whole creation with thy tender mercy,
3MA 6:3 look upon the seed of Abraham, upon the children of the sanctified Jacob, thy sanctified inheritance, O Father, now being wrongfully destroyed as strangers in a strange land.
3MA 6:4 Thou destroyedst Pharaoh, with his host of chariots, when that lord of this same Egypt was uplifted with lawless insolence and loud-sounding tongue. Shedding the beams of thy mercy upon the race of Israel, thou didst overwhelm him with his proud army.
3MA 6:5 When Sennacherib, the grievous king of the Assyrians, glorying in his countless hosts, had subdued the whole land with his spear, and was lifting himself against thy holy city, with boastings grievous to be endured, thou, O Lord, didst demolish him and didst show forth thy might to many nations.
3MA 6:6 When the three friends in the land of Babylon of their own will exposed their lives to the fire rather than serve vain things, thou didst send a dewy coolness through the fiery furnace, and bring the fire upon all their adversaries.
3MA 6:7 It was thou who, when Daniel was hurled, through slander and envy, as a prey to lions down below, didst bring him back again unhurt to light.
3MA 6:8 When Jonah was pining away in the belly of the sea-bred monster, thou didst look upon him, O Father, and recover him to the sight of his own.
3MA 6:9 And now, thou who hatest insolence; thou who dost abound in mercy; thou who art the protector of all things; appear quickly to those of the race of Israel, who are insulted by abhorred, lawless Gentiles.
3MA 6:10 If our life hath during our exile been stained with iniquity, deliver us from the hand of the enemy, and destroy us, O Lord, by the death which thou preferrest.
3MA 6:11 Let not the vain-minded congratulate vain idols at the destruction of thy beloved, saying, Neither did their god deliver them.
3MA 6:12 Thou who art All-powerful and Almighty, O Eternal One, behold! have mercy upon us who are being withdrawn from life, like traitors, by the unreasoning insolence of lawless men.
3MA 6:13 Let the heathen cower before thine invincible might today, O glorious One, who hast all power to save the race of Jacob.
3MA 6:14 The whole band of infants and their parents with tears beseech thee.
3MA 6:15 Let it be shown to all the nations that thou art with us, O Lord, and hast not turned thy face away from us; but as thou saidst that thou wouldest not forget them even in the land of their enemies, so do thou fulfill this saying, O Lord.
3MA 6:16 Now, at the time that Eleazar had ended his prayer, the king came along to the hippodrome, with the wild beasts, and with his tumultuous power.
3MA 6:17 When the Jews saw this, they uttered a loud cry to heaven, so that the adjacent valleys resounded, and caused an irrepressible lamentation throughout the army.
3MA 6:18 Then the all-glorious, all-powerful, and true God, displayed his holy countenance, and opened the gates of heaven, from which two angels, dreadful of form, came down, and were visible to all but the Jews.
3MA 6:19 And they stood opposite, and filled the enemies’ host with confusion and cowardice; and bound them with immoveable fetters.
3MA 6:20 And a cold shudder came over the person of the king, and oblivion paralyzed the vehemence of his spirit.
3MA 6:21 They turned back the animals upon the armed forces which followed them; and the animals trod them down, and destroyed them.
3MA 6:22 The king’s wrath was converted into compassion; and he wept at his own machinations.
3MA 6:23 For when he heard the cry, and saw them all on the verge of destruction, with tears he angrily threatened his friends, saying,
3MA 6:24 Ye have governed badly; and have exceeded tyrants in cruelty; and me your benefactor ye have labored to deprive at once of my dominion and my life, by secretly devising measures injurious to the kingdom.
3MA 6:25 Who hath gathered here, unreasonably removing each from his home, those who, in fidelity to us, had held the fortresses of the country?
3MA 6:26 Who hath thus consigned to unmerited punishments those who in good will toward us from the beginning have in all things surpassed all nations, and who often have engaged in the most dangerous undertakings?
3MA 6:27 Loose, loose the unjust bonds; send them to their homes in peace, and deprecate what hath been done.
3MA 6:28 Release the sons of the almighty living God of heaven, who from our ancestors’ times until now hath granted a glorious and uninterrupted prosperity to our affairs.
3MA 6:29 These things he said: and they, released the same moment, having now escaped death, praised God their holy Savior.
3MA 6:30 The king then departed to the city, and called his financier to him, and bade him provide a seven days’ quantity of wine and other materials for feasting for the Jews. He decided that they should keep a gladsome festival of deliverance in the very place in which they expected to meet with their destruction.
3MA 6:31 Then they who were before despised and nigh unto Hades, yea, rather advanced into it, partook of the cup of salvation, instead of a grievous and lamentable death. Full of exultation, they parted out the place intended for their fall and burial into banqueting booths.
3MA 6:32 Ceasing their miserable strain of woe, they took up the subject of their fatherland, hymning in praise God their wonder-working Savior. All groans, all wailing, were laid aside: they formed dances in token of serene joy.
3MA 6:33 So, also, the king collected a number of guests for the occasion, and returned unceasing thanks with much magnificence for the unexpected deliverance afforded him.
3MA 6:34 Those who had marked them out as for death and for carrion, and had registered them with joy, howled aloud, and were clothed with shame, and had the fire of their rage ingloriously put out.
3MA 6:35 But the Jews, as we just said, instituted a dance, and then gave themselves up to feasting, glad thanksgivings, and psalms.
3MA 6:36 They made a public ordinance to commemorate these things for generations to come, as long as they should be sojourners. They thus established these days as days of mirth, not for the purpose of drinking or luxury, but because God had saved them.
3MA 6:37 They requested the king to send them back to their homes.
3MA 6:38 They were being enrolled from the five and twentieth of Pachon to the fourth of Epiphi, a period of forty days: the measures taken for their destruction lasted from the fifth of Epiphi till the seventh, that is, three days.
3MA 6:39 The Ruler over all did during this time manifest forth his mercy gloriously, and did deliver them all together unharmed.
3MA 6:40 They feasted upon the king’s provision up to the fourteenth day, and then asked to be sent away.
3MA 6:41 The king commended them, and wrote the subjoined letter, of magnanimous import for them, to the commanders of every city:
3MA 7:1 King Ptolemy Philopator to the commanders throughout Egypt, and to all who are set over affairs, joy and strength.
3MA 7:2 We, too, and our children are well; and God hath directed our affairs as we wish.
3MA 7:3 Certain of our friends did of malice vehemently urge us to punish the Jews of our realm in a body, with the infliction of a monstrous punishment.
3MA 7:4 They pretended that our affairs would never be in a good state till this took place. Such, they said, was the hatred borne by the Jews to all other people.
3MA 7:5 They brought them fettered in grievous chains as slaves, nay, as traitors. Without inquiry or examination they endeavored to annihilate them. They buckled themselves with a savage cruelty, worse than Scythian custom.
3MA 7:6 For this cause we severely threatened them; yet, with the clemency which we are wont to extend to all men, we at length permitted them to live. Finding that the God of heaven cast a shield of protection over the Jews so as to preserve them, and that he fought for them as a father always fighteth for his sons;
3MA 7:7 and taking into consideration their constancy and fidelity toward us and toward our ancestors, we have, as we ought, acquitted them of every sort of charge.
3MA 7:8 And we have dismissed them to their several homes; bidding all men everywhere to do them no wrong, or unrighteously revile them about the past.
3MA 7:9 For know ye, that should we conceive any evil design against, or in any manner aggrieve them, we shall ever have as our opposite, not man, but the highest God, the ruler of all might. From him there will be no escape, as the avenger of such deeds. Fare ye well.
3MA 7:10 When they had received this letter, they were not forward to depart immediately. They petitioned the king to be allowed to inflict fitting punishment upon those of their race who had willingly transgressed the holy God, and the law of God.
3MA 7:11 They alleged that men who had for their bellies’ sake transgressed the ordinances of God, would never be faithful to the interests of the king.
3MA 7:12 The king admitted the truth of this reasoning, and commended them. Full power was given them, without warrant or special commission, to destroy those who had transgressed the law of God boldly in every part of the king’s dominions.
3MA 7:13 Their priests, then, as it was meet, saluted him with good wishes, and all the people echoed with the Hallelujah. They then joyfully departed.
3MA 7:14 Then they punished and destroyed with ignominy every polluted Jew that fell in their way;
3MA 7:15 slaying thus, in that day, above three hundred men, and esteeming this destruction of the wicked a season of joy.
3MA 7:16 They themselves having held fast their God unto death, and having enjoyed a full deliverance, departed from the city garlanded with sweet-flowered wreaths of every kind. Uttering exclamations of joy, with songs of praise, and melodious hymns they thanked the God of their fathers, the eternal Savior of Israel.
3MA 7:17 Having arrived at Ptolemais, called from the specialty of that district Rose-bearing, where the fleet, in accordance with the general wish, waited for them seven days,
3MA 7:18 they partook of a banquet of deliverance, for the king generously granted them severally the means of securing a return home.
3MA 7:19 They were accordingly brought back in peace, while they gave utterance to becoming thanks; and they determined to keep these days during their sojourn as days of joyfulness.
3MA 7:20 These they registered as sacred upon a pillar, when they had dedicated the place of their festivity to be one of prayer. They departed unharmed, free, abundant in joy, preserved by the king’s command, by land, by sea, and by river, each to his own home.
3MA 7:21 They had more weight than before among their enemies; and were honored and feared, and no one in any way robbed them of their goods.
3MA 7:22 Every man received back his own, according to inventory; those who had obtained their goods, giving them up with the greatest terror. For the greatest God wrought with perfectness wonders for their salvation.
3MA 7:23 Blessed be the Redeemer of Israel unto everlasting. Amen.
4ES 1:1 The second book of the prophet Ezra, the son of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum, the son of Zadok, the son of Ahitub,
4ES 1:2 the son of Ahijah, the son of Phinehas, the son of Eli, the son of Amariah, the son of Azariah, the son of Meraioth, the son of Arna, the son of Uzzi, the son of Borith, the son of Abishua, the son of Phinehas, the son of Eleazar,
4ES 1:3 the son of Aaron, of the tribe of Levi; who was captive in the land of the Medes, in the reign of Artaxerxes king of the Persians.
4ES 1:4 And the word of the Lord came unto me, saying,
4ES 1:5 Go thy way, and show my people their sinful deeds, and their children their wickedness which they have done against me; that they may tell their children’s children:
4ES 1:6 because the sins of their fathers are increased in them: for they have forgotten me, and have done sacrifice unto strange gods.
4ES 1:7 Did I not bring them out of the land of Egypt, out of the house of bondage? but they have provoked me unto wrath, and have despised my counsels.
4ES 1:8 Shake thou then the hair of thy head, and cast all evils upon them, for they have not been obedient unto my law, but it is a rebellious people.
4ES 1:9 How long shall I forbear them, unto whom I have done so much good?
4ES 1:10 Many kings have I overthrown for their sakes; Pharaoh with his servants and all his host have I smitten down.
4ES 1:11 All the nations have I destroyed before them, and in the east I have scattered the people of two provinces, even of Tyre and Sidon, and have slain all their adversaries.
4ES 1:12 Speak thou therefore unto them, saying,
4ES 1:13 Thus saith the Lord, of a truth I brought you through the sea, and where there was no path I made for you highways; I gave you Moses for a leader, and Aaron for a priest.
4ES 1:14 I gave you light in a pillar of fire, and great wonders have I done among you; yet have ye forgotten me, saith the Lord.
4ES 1:15 Thus saith the Lord Almighty, The quails were for a token to you; I gave you a camp for your safeguard, nevertheless ye murmured there:
4ES 1:16 and ye triumphed not in my name for the destruction of your enemies, but ever to this day do ye yet murmur.
4ES 1:17 Where are the benefits that I have done for you? when ye were hungry and thirsty in the wilderness, did ye not cry unto me,
4ES 1:18 saying, Why hast thou brought us into this wilderness to kill us? it had been better for us to have served the Egyptians, than to die in this wilderness.
4ES 1:19 I had pity upon your mournings, and gave you manna for food; ye did eat angels’ bread.
4ES 1:20 When ye were thirsty, did I not cleave the rock, and waters flowed out to your fill? for the heat I covered you with the leaves of the trees.
4ES 1:21 I divided among you fruitful lands; I cast out the Canaanites, the Perizzites, and the Philistines, before you: what shall I yet do more for you? saith the Lord.
4ES 1:22 Thus saith the Lord Almighty, When ye were in the wilderness, at the bitter river, being athirst, and blaspheming my name,
4ES 1:23 I gave you not fire for your blasphemies, but cast a tree in the water, and made the river sweet.
4ES 1:24 What shall I do unto thee, O Jacob? thou, Judah, wouldest not obey me: I will turn me to other nations, and unto them will I give my name, that they may keep my statutes.
4ES 1:25 Seeing ye have forsaken me, I also will forsake you; when ye ask me to be merciful unto you, I will have no mercy upon you.
4ES 1:26 Whensoever ye shall call upon me, I will not hear you: for ye have defiled your hands with blood, and your feet are swift to commit manslaughter.
4ES 1:27 Ye have not as it were forsaken me, but your own selves, saith the Lord.
4ES 1:28 Thus saith the Lord Almighty, Have I not prayed you as a father his sons, as a mother her daughters, and a nurse her young babes,
4ES 1:29 that ye would be my people, and I should be your God; that ye would be my children, and I should be your father?
4ES 1:30 I gathered you together, as a hen [gathereth] her chicks under her wings: but now, what shall I do unto you? I will cast you out from my presence.
4ES 1:31 When ye offer oblations unto me, I will turn my face from you: for your solemn feast days, your new moons, and your circumcisions of the flesh, have I rejected.
4ES 1:32 I sent unto you my servants the prophets, whom ye have taken and slain, and torn their bodies in pieces, whose blood I will require [of your hands,] saith the Lord.
4ES 1:33 Thus saith the Lord Almighty, Your house is desolate, I will cast you out as the wind doth stubble.
4ES 1:34 And your children shall not be fruitful; for they have neglected my commandment unto you, and done that which is evil before me.
4ES 1:35 Your houses will I give to a people that shall come; who not having heard of me yet believe me; they to whom I have shown no signs shall do that which I have commanded.
4ES 1:36 They have seen no prophets, yet they shall call their former estate to remembrance.
4ES 1:37 I take to witness the grace of the people that shall come, whose little ones rejoice with gladness: and though they see me not with bodily eyes, yet in spirit they shall believe the thing that I say.
4ES 1:38 And now, O father, behold with glory; and see the people that come from the east:
4ES 1:39 unto whom I will give for leaders, Abraham, Isaac, and Jacob, Hosea, Amos, and Micah, Joel, Obadiah, and Jonah,
4ES 1:40 Nahum, and Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi, who is called also the angel of the Lord.
4ES 2:1 Thus saith the Lord, I brought this people out of bondage, and I gave them my commandments by my servants the prophets; whom they would not hear, but set my counsels at nought.
4ES 2:2 The mother that bare them saith unto them, go your way, O my children; for I am a widow and forsaken.
4ES 2:3 I brought you up with gladness, and with sorrow and heaviness have I lost you: for ye have sinned before the Lord God, and done that which is evil before me.
4ES 2:4 But what shall I now do unto you? for I am a widow and forsaken: go your way, O my children, and ask mercy of the Lord.
4ES 2:5 As for me, O father, I call upon thee for a witness over the mother of [these] children, because they would not keep my covenant,
4ES 2:6 that thou bring them to confusion, and their mother to a spoil, that there may be no offspring of them.
4ES 2:7 Let them be scattered abroad among the heathen, let their names be blotted out of the earth: for they have despised my covenant.
4ES 2:8 Woe unto thee, Assyria, thou that hidest the unrighteous with thee! O thou wicked nation, remember what I did unto Sodom and Gomorrah;
4ES 2:9 whose land lieth in clods of pitch and heaps of ashes: even so also will I do unto them that have not hearkened unto me, saith the Lord Almighty.
4ES 2:10 Thus saith the Lord unto Ezra, Tell my people that I will give them the kingdom of Jerusalem, which I would have given unto Israel.
4ES 2:11 Their glory also will I take unto me, and give these the everlasting tabernacles, which I had prepared for them.
4ES 2:12 They shall have the tree of life for an ointment of sweet savor; they shall neither labor, nor be weary.
4ES 2:13 Ask, and ye shall receive: pray for few days unto you, that they may be shortened: the kingdom is already prepared for you: watch.
4ES 2:14 Take heaven and earth to witness, take them to witness; for I have given up the evil, and created the good: for I live, saith the Lord.
4ES 2:15 Mother, embrace thy children; I will bring them out with gladness like a dove; establish their feet; for I have chosen thee, saith the Lord.
4ES 2:16 And those that be dead will I raise up again from their places, and bring them out from their tombs: for I have known my name in them.
4ES 2:17 Fear not, thou mother of the children: for I have chosen thee, saith the Lord.
4ES 2:18 For thy help will I send my servants Isaiah and Jeremiah, after whose counsel I have sanctified and prepared for thee twelve trees laden with diverse fruits,
4ES 2:19 and as many fountains flowing with milk and honey, and seven mighty mountains, whereupon there grow roses and lilies, whereby I will fill thy children with joy.
4ES 2:20 Do right to the widow, judge the fatherless, give to the poor, defend the orphan, clothe the naked,
4ES 2:21 heal the broken and the weak, laugh not a lame man to scorn, defend the maimed, and let the blind man come unto the sight of my glory.
4ES 2:22 Keep the old and young within thy walls.
4ES 2:23 Wheresoever thou findest the dead, set a sign upon them and commit them to the grave, and I will give thee the first place in my resurrection.
4ES 2:24 Abide still, O my people, and take thy rest, for thy quietness shall come.
4ES 2:25 Nourish thy children, O thou good nurse, and establish their feet.
4ES 2:26 As for the servants whom I have given thee, there shall not one of them perish; for I will require them from among thy number.
4ES 2:27 Be not careful overmuch: for when the day of tribulation and anguish cometh, others shall weep and be sorrowful, but thou shalt be merry and have abundance.
4ES 2:28 The nations shall envy thee, but they shall be able to do nothing against thee, saith the Lord.
4ES 2:29 My hands shall cover thee, so that thy children see not hell.
4ES 2:30 Be joyful, O thou mother, with thy children; for I will deliver thee, saith the Lord.
4ES 2:31 Remember thy children that sleep, for I shall bring them out of the secret places of the earth, and show mercy unto them: for I am merciful, saith the Lord Almighty.
4ES 2:32 Embrace thy children until I come, and proclaim mercy unto them: for my wells run over, and my grace shall not fail.
4ES 2:33 I Ezra received a charge from the Lord upon the mount Horeb, that I should go unto Israel; but when I came unto them, they would none of me, and rejected the commandment of the Lord.
4ES 2:34 And therefore I say unto you, O ye nations, that hear and understand, look for your shepherd, he shall give you everlasting rest; for he is nigh at hand, that shall come in the end of the world.
4ES 2:35 Be ready to the rewards of the kingdom, for the everlasting light shall shine upon you forevermore.
4ES 2:36 Flee the shadow of this world, receive the joyfulness of your glory: I call to witness my savior openly.
4ES 2:37 O receive that which is given you of the Lord, and be joyful, giving thanks unto him that hath called you to heavenly kingdoms.
4ES 2:38 Arise up and stand, and behold the number of those that are sealed in the feast of the Lord;
4ES 2:39 they that withdrew them from the shadow of the world have received glorious garments of the Lord.
4ES 2:40 Look upon thy number, O Zion, and make up the reckoning of those of thine that are clothed in white, who have fulfilled the law of the Lord.
4ES 2:41 The number of thy children, whom thou longest for, is fulfilled: beseech the power of the Lord, that thy people, who have been called from the beginning, may be hallowed.
4ES 2:42 I Ezra saw upon the mount Zion a great multitude, whom I could not number, and they all praised the Lord with songs.
4ES 2:43 And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; whereat I marveled greatly.
4ES 2:44 So I asked the angel, and said, What are these, my Lord?
4ES 2:45 He answered and said unto me, These are they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms.
4ES 2:46 Then said I unto the angel, What young man is he that setteth crowns upon them, and giveth them palms in their hands?
4ES 2:47 So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so valiantly for the name of the Lord.
4ES 2:48 Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord God thou hast seen.
4ES 3:1 In the thirtieth year after the ruin of the city, I Salathiel (the same is Ezra) was in Babylon, and lay troubled upon my bed, and my thoughts came up over my heart:
4ES 3:2 for I saw the desolation of Zion, and the wealth of them that dwelt at Babylon.
4ES 3:3 And my spirit was sore moved, so that I began to speak words full of fear to the Most High, and said,
4ES 3:4 O Lord that bearest rule, didst thou not speak at the beginning, when thou didst fashion the earth, and that thyself alone, and commandest the dust,
4ES 3:5 and it gave thee Adam, a body without a soul? yet it was the workmanship of thy hands, and thou didst breathe into him the breath of life, and he was made living before thee.
4ES 3:6 And thou leddest him into paradise, which thy right hand did plant, before ever the earth came forward.
4ES 3:7 And unto him thou gavest thy one commandment: which he transgressed, and immediately thou appointedst death for him and in his generations; and there were born of him nations and tribes, peoples and kindreds, without number.
4ES 3:8 And every nation walked after their own will, and did ungodly things before thee, and despised [thy commandments,] and thou didst not forbid them.
4ES 3:9 Nevertheless again in process of time thou broughtest the flood upon those that dwelt in the world, and destroyedst them.
4ES 3:10 And it came to pass that the same hap befell them; like as death was to Adam, so was the flood to these.
4ES 3:11 Nevertheless one of them thou leftest, Noah with his household, [even] all the righteous men [that came] of him.
4ES 3:12 And it came to pass, that when they that dwelt upon the earth began to multiply, they multiplied also children, and peoples, and many nations, and began again to be more ungodly than the first.
4ES 3:13 And it came to pass, when they did wickedly before thee, thou didst choose thee one from among them, whose name was Abraham;
4ES 3:14 and him thou lovedst, and unto him only thou showedst the end of the times secretly by night:
4ES 3:15 and madest an everlasting covenant with him, promising him that thou wouldest never forsake his seed.
4ES 3:16 And unto him thou gavest Isaac, and unto Isaac thou gavest Jacob and Esau. And thou didst set apart Jacob for thyself, but didst put by Esau: and Jacob became a great multitude.
4ES 3:17 And it came to pass, that when thou leddest his seed out of Egypt, thou broughtest them up to the mount Sinai.
4ES 3:18 Thou bowedst the heavens also, and didst shake the earth, and movedst the whole world, and madest the depths to tremble, and troubledst the [course of that] age.
4ES 3:19 And thy glory went through four gates, of fire, and of earthquake, and of wind, and of cold; that thou mightest give the law unto the seed of Jacob, and the commandment unto the generation of Israel.
4ES 3:20 And yet tookest thou not away from them [their] wicked heart, that thy law might bring forth fruit in them.
4ES 3:21 For the first Adam bearing a wicked heart transgressed, and was overcome; [and not he only,] but all they also that are born of him.
4ES 3:22 Thus disease was made permanent; and the law was in the heart of the people along with the wickedness of the root; so the good departed away, and that which was wicked abode still.
4ES 3:23 So the times passed away, and the years were brought to an end: then didst thou raise thee up a servant, called David,
4ES 3:24 whom thou commandedest to build a city unto thy name, and to offer oblations unto thee therein of thine own.
4ES 3:25 When this was done many years, then they that inhabited the city did evil,
4ES 3:26 in all things doing even as Adam and all his generations had done: for they also bare a wicked heart:
4ES 3:27 and so thou gavest thy city over into the hands of thine enemies.
4ES 3:28 And I said then in my heart, are their deeds any better that inhabit Babylon? and hath she therefore dominion over Zion?
4ES 3:29 For it came to pass when I came hither, that I saw also impieties without number, and my soul saw many evildoers in this thirtieth year, so that my heart failed me.
4ES 3:30 For I have seen how thou sufferest them sinning, and hast spared the ungodly doers, and hast destroyed thy people, and hast preserved thine enemies; and thou hast not signified
4ES 3:31 unto any how thy way may be comprehended. Are the deeds of Babylon better than those of Zion?
4ES 3:32 Or is there any other nation that knoweth thee beside Israel? or what tribes have so believed thy covenants as these [tribes of] Jacob?
4ES 3:33 And yet their reward appeareth not, and their labor hath no fruit: for I have gone hither and thither through the nations, and I see that they abound [in wealth,] and think not upon thy commandments.
4ES 3:34 Weigh thou therefore our iniquities now in the balance, and theirs also that dwell in the world; and so shall it be found which way the scale inclineth.
4ES 3:35 Or when was it that they that dwell upon the earth have not sinned in thy sight? or what nation hath so kept thy commandments?
4ES 3:36 Thou shalt find that men [who may be reckoned] by name have kept thy precepts; but nations thou shalt not find.
4ES 4:1 And the angel that was sent unto me, whose name was Uriel, gave me an answer,
4ES 4:2 and said to me, thy heart hath utterly failed thee in [regarding] this world, and thinkest thou to comprehend the way of the Most High?
4ES 4:3 Then said I, Yea my Lord. And he answered me, and said, I am sent to show thee three ways, and to set forth three similitudes before thee:
4ES 4:4 whereof if thou canst declare me one, I also will show thee the way that thou desirest to see, and I will teach thee wherefore the heart is wicked.
4ES 4:5 And I said, say on, my Lord. Then said he unto me, Go to, weigh me a weight of fire, or measure me a measure of wind, or call me again the day that is past.
4ES 4:6 Then answered I and said, who of the sons [of men] is able to do this, that thou shouldest ask me of such things?
4ES 4:7 And he said unto me, If I had asked thee, saying, How many dwellings are there in the heart of the sea? or how many springs are there at the fountain head of the deep? or how many ways are above the firmament? or which are the outgoings of Hades? or which are the paths of paradise?
4ES 4:8 peradventure thou wouldest say unto me, I never went down into the deep, nor as yet into Hades, neither did I ever climb up into heaven.
4ES 4:9 Nevertheless now have I asked thee but only of the fire and wind, and of the day, things wherethrough thou hast passed, and without which thou canst not be, and yet hast thou given me no answer of them.
4ES 4:10 He said moreover unto me, Thine own things, that are grown up with thee, canst thou not know;
4ES 4:11 how then can thy vessel comprehend the way of the Most High? and how can he that is already worn out with the corrupted world understand incorruption?
4ES 4:12 And when I heard these things I fell upon my face, and said unto him, It were better that we were not here at all, than that we should come hither and live in the midst of ungodliness, and suffer, and not know wherefore.
4ES 4:13 He answered me, and said, The woods of the trees of the field went forth, and took counsel together,
4ES 4:14 and said, Come, let us go and make war against the sea, that it may depart away before us, and that we may make us more woods.
4ES 4:15 The waves of the sea also in like manner took counsel together, and said, Come, let us go up and subdue the wood of the plain, that there also we may make us another country.
4ES 4:16 The counsel of the wood was in vain, for the fire came and consumed it:
4ES 4:17 likewise also the counsel of the waves of the sea, for the sand stood up and stopped them.
4ES 4:18 If thou wert judge now between these two, whom wouldest thou justify, or whom condemn?
4ES 4:19 I answered and said, it is a foolish counsel that they both have taken, for the ground is given unto the wood, and the place of the sea [is given] to bear its waves.
4ES 4:20 Then answered he me, and said, Thou hast given a right judgment, and why judgest thou not in thine own case?
4ES 4:21 For like as the ground is given unto the wood, and the sea to his waves, even so they that dwell upon the earth may understand nothing but that which is upon the earth: and he [only that dwelleth] above the heavens [may understand] the things that are above the height of the heavens.
4ES 4:22 Then answered I and said, I beseech thee, O Lord, wherefore is the power of understanding given unto me?
4ES 4:23 For it was not in my mind to be curious of the ways above, but of such things as pass by us daily; because Israel is given up as a reproach to the heathen, [and] the people whom thou hast loved is given over unto ungodly nations, and the law of our forefathers is made of none effect, and the written covenants are nowhere [regarded,]
4ES 4:24 and we pass away out of the world as grasshoppers, and our life is as a vapor, neither are we worthy to obtain mercy.
4ES 4:25 What will he then do for his name whereby we are called? Of these things have I asked.
4ES 4:26 Then he answered me, and said, if thou be [alive] thou shalt see, and if thou livest long, thou shalt marvel; for the world hasteneth fast to pass away.
4ES 4:27 For it is not able to bear the things that are promised to the righteous in the times [to come:] for this world is full of sadness and infirmities.
4ES 4:28 For the evil whereof thou askest me is sown, but the gathering thereof is not yet come.
4ES 4:29 If therefore that which is sown be not reaped, and if the place where the evil is sown pass not away, there cannot come the field where the good is sown.
4ES 4:30 For a grain of evil seed was sown in the heart of Adam from the beginning, and how much wickedness hath it brought forth unto this time! and how much shall it yet bring forth until the time of threshing come!
4ES 4:31 Ponder now by thyself, how great fruit of wickedness a grain of evil seed hath brought forth.
4ES 4:32 When the ears which are without number shall be sown, how great a floor shall they fill!
4ES 4:33 Then I answered and said, How long? and when shall these things come to pass? wherefore are our years few and evil?
4ES 4:34 And he answered me, and said, Thou dost not hasten more than the Most High: for thy haste is for thine own self, but he that is above [hasteneth] on behalf of many.
4ES 4:35 Did not the souls of the righteous ask question of these things in their chambers, saying, How long are we here? when cometh the fruit of the threshing time of our reward?
4ES 4:36 And unto them Jeremiel the archangel gave answer, and said, Even when the number is fulfilled of them that are like unto you. For he hath weighed the world in the balance;
4ES 4:37 and by measure hath he measured the times, and by number hath he numbered the seasons; and he shall not move nor stir them, until the said measure be fulfilled.
4ES 4:38 Then answered I and said, O Lord that bearest rule, yet even we all are full of impiety:
4ES 4:39 and for our sakes peradventure it is that the threshing time of the righteous is kept back, because of the sins of them that dwell upon the earth.
4ES 4:40 So he answered me, and said, Go thy way to a woman with child, and ask of her when she hath fulfilled her nine months, if her womb may keep the birth any longer within her.
4ES 4:41 Then said I, No, Lord, that can it not. And he said unto me, in Hades the chambers of souls are like the womb:
4ES 4:42 for like as a woman that travaileth maketh haste to escape the anguish of the travail: even so do these places hasten to deliver those things that are committed unto them from the beginning.
4ES 4:43 Then shall it be shown thee concerning those things which thou desirest to see.
4ES 4:44 Then answered I and said, if I have found favor in thy sight, and if it be possible, and if I be meet therefore,
4ES 4:45 show me this also, whether there be more to come than is past, or whether the more part is gone over us.
4ES 4:46 For what is gone I know, but what is to come I know not.
4ES 4:47 And he said unto me, Stand up upon the right side, and I shall expound the similitude unto thee.
4ES 4:48 So I stood, and saw, and, behold, a hot burning oven passed by before me: and it happened, that when the flame was gone by I looked, and, behold, the smoke remained still.
4ES 4:49 After this there passed by before me a watery cloud, and sent down much rain with a storm; and when the stormy rain was past, the drops remained therein still.
4ES 4:50 Then said he unto me, Consider with thyself; as the rain is more than the drops, and the fire is greater than the smoke, so the quantity which is past did more exceed; but the drops and the smoke remained still.
4ES 4:51 Then I prayed, and said, May I live, thinkest thou, until that time? or who shall be in those days?
4ES 4:52 He answered me, and said, As for the tokens whereof thou askest me, I may tell thee of them in part: but as touching thy life, I am not sent to show thee; for I do not know it.
4ES 5:1 Nevertheless as concerning the tokens, behold, the days shall come, that they that dwell upon earth shall be taken with great amazement, and the way of truth shall be hidden, and the land shall be barren of faith.
4ES 5:2 But iniquity shall be increased above that which now thou seest, or that thou hast heard long ago.
4ES 5:3 And the land, that thou seest now to have rule, shall be waste and untrodden, and men shall see it desolate.
4ES 5:4 But if the Most High grant thee to live, thou shalt see that which is after the third [kingdom] to be troubled; and the sun shall suddenly shine forth in the night, and the moon in the day:
4ES 5:5 and blood shall drop out of wood, and the stone shall give its voice, and the peoples shall be troubled; and [their] goings shall be changed:
4ES 5:6 and he shall rule, whom they that dwell upon the earth look not for, and the fowls shall take their flight away together:
4ES 5:7 and the Sodomitish sea shall cast out fish, and make a noise in the night, which many have not known: but all shall hear the voice thereof.
4ES 5:8 There shall be chaos also in many places, and the fire shall be often sent out, and the wild beasts shall change their places, and women shall bring forth monsters:
4ES 5:9 and salt waters shall be found in the sweet, and all friends shall destroy one another; then shall wit hide itself, and understanding withdraw itself into its chamber;
4ES 5:10 and it shall be sought of many, and shall not be found: and unrighteousness and incontinency shall be multiplied upon earth.
4ES 5:11 One land also shall ask another, and say, Is righteousness, is a man that doeth righteousness, gone through thee? And it shall say, No.
4ES 5:12 And it shall come to pass at that time that men shall hope, but shall not obtain: they shall labor, but their ways shall not prosper.
4ES 5:13 To show thee such tokens I have leave; and if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear yet greater things than these.
4ES 5:14 Then I awoke, and an extreme trembling went through my body, and my mind was troubled, so that it fainted.
4ES 5:15 So the angel that was come to talk with me held me, comforted me, and set me up upon my feet.
4ES 5:16 And in the second night it came to pass, that Phaltiel the captain of the people came unto me, saying, Where hast thou been? and why is thy countenance sad?
4ES 5:17 or knowest thou not that Israel is committed unto thee in the land of their captivity?
4ES 5:18 Up then, and eat some bread, and forsake us not, as the shepherd [that leaveth] in the hands of cruel wolves.
4ES 5:19 Then said I unto him, Go thy ways from me, and come not nigh me for seven days, and then shalt thou come unto me. And he heard what I said, and went from me.
4ES 5:20 And so I fasted seven days, mourning and weeping, like as Uriel the angel commanded me.
4ES 5:21 And after seven days, so it was, that the thoughts of my heart were very grievous unto me again,
4ES 5:22 and my soul recovered the spirit of understanding, and I began to speak words before the Most High again,
4ES 5:23 and said, O Lord that bearest rule, of all the woods of the earth, and of all the trees thereof, thou hast chosen thee one vine:
4ES 5:24 and of all the lands of the world thou hast chosen thee one country: and of all the flowers of the world thou hast chosen thee one lily:
4ES 5:25 and of all the depths of the sea thou hast filled thee one river: and of all built cities thou hast hallowed Zion unto thyself:
4ES 5:26 and of all the fowls that are created thou hast named thee one dove: and of all the cattle that are made thou hast provided thee one sheep:
4ES 5:27 and among all the multitudes of peoples thou hast gotten thee one people: and unto this people, whom thou lovedst, thou gavest a law that is approved of all.
4ES 5:28 And now, O Lord, why hast thou given this one people over unto many, and hast dishonored the one root above others, and hast scattered thine only one among many?
4ES 5:29 And they that did gainsay thy promises have trodden them down that believed thy covenants.
4ES 5:30 If thou dost so much hate thy people, they should be punished with thine own hands.
4ES 5:31 Now when I had spoken these words, the angel that came to me the night afore was sent unto me,
4ES 5:32 and said unto me, Hear me, and I will instruct thee; hearken unto me, and I shall tell thee more.
4ES 5:33 And I said, Speak on, my Lord. Then said he unto me, Thou art sore troubled in mind for Israel’s sake: lovest thou that people better than he that made them?
4ES 5:34 And I said, No, Lord: but of very grief have I spoken: for my heart tormenteth me every hour, while I labor to comprehend the way of the Most High, and to seek out part of his judgment.
4ES 5:35 And he said unto me, Thou canst not. And I said, Wherefore, Lord, or whereunto was I born? or why was not my mother’s womb then my grave, that I might not have seen the travail of Jacob, and the wearisome toil of the stock of Israel?
4ES 5:36 And he said unto me, Number me them that are not yet come, gather me together the drops that are scattered abroad, make me the flowers green again that are withered,
4ES 5:37 open me the chambers that are closed, and bring me forth the winds that in them are shut up, or show me the image of a voice: and then I will declare to thee the travail that thou askest to see.
4ES 5:38 And I said, O Lord that bearest rule, who may know these things, but he that hath not his dwelling with men?
4ES 5:39 As for me, I am unwise: how may I then speak of these things whereof thou askest me?
4ES 5:40 Then said he unto me, Like as thou canst do none of these things that I have spoken of, even so canst thou not find out my judgment, or the end of the love that I have promised unto my people.
4ES 5:41 And I said, But, lo, O Lord, thou hast made the promise unto them that be in the end: and what shall they do that have been before us, or we [that are now,] or they that shall come after us?
4ES 5:42 And he said unto me, I will liken my judgment unto a ring: like as there is no slackness of them that are last, even so there is no swiftness of them that are first.
4ES 5:43 So I answered and said, Couldest thou not make them [to be] at once that have been made, and that be now, and that are to come; that thou mightest show thy judgment the sooner?
4ES 5:44 Then answered he me, and said, The creature may not hasten above the creator; neither may the world hold them at once that shall be created therein.
4ES 5:45 And I said, How hast thou said unto thy servant, that thou wilt surely make alive at once the creature that thou hast created? If therefore they shall be alive at once, and the creature shall sustain them: even so it might now also support them to be present at once.
4ES 5:46 And he said unto me, Ask the womb of a woman, and say unto her, If thou bringest forth ten children, why [doest thou it] at several times? pray her therefore to bring forth ten children at once.
4ES 5:47 And I said, she cannot: but must do it by distance of time.
4ES 5:48 Then said he unto me, Even so have I given the womb of the earth to those that be sown therein in their several times.
4ES 5:49 For like as a young child may not bring forth, neither she that is grown old [bring forth] anymore, even so have I disposed the world which I created.
4ES 5:50 And I asked, and said, Seeing thou hast now shown me the way, I will speak before thee: Is our mother, of whom thou hast told me, still young? or doth she now draw nigh unto age?
4ES 5:51 He answered me, and said, Ask a woman that beareth children, and she shall tell thee.
4ES 5:52 Say unto her, wherefore are not they whom thou hast now brought forth like those that were before, but less of stature?
4ES 5:53 And she also shall answer thee, They that are born in the strength of youth are of one fashion, and they that are born in the time of age, when the womb faileth, are otherwise.
4ES 5:54 Consider therefore thou also, how that ye are less of stature than those that were before you.
4ES 5:55 And so are they that come after you less than ye, as [born] of the creature which now beginneth to be old, and is past the strength of youth.
4ES 5:56 Then said I, Lord, I beseech thee, if I have found favor in thy sight, show thy servant by whom thou visitest thy creature.
4ES 6:1 And he said unto me, In the beginning, when the earth was made, before the outgoings of the world were fixed, or ever the gatherings of the winds blew,
4ES 6:2 before the voices of the thunder sounded and before the flashes of the lightning shone, or ever the foundations of paradise were laid,
4ES 6:3 before the fair flowers were seen, or ever the powers of the earthquake were established, before the innumerable hosts of angels were gathered together,
4ES 6:4 or ever the heights of the air were lifted up, before the measures of the firmament were named, or ever the footstool of Zion was established,
4ES 6:5 and ere the present years were sought out, and or ever the imaginations of them that now sin were estranged, before they were sealed that have gathered faith for a treasure:
4ES 6:6 then did I consider these things, and they all were made through me alone, and through none other: as by me also they shall be ended, and by none other.
4ES 6:7 Then answered I and said, what shall be the parting asunder of the times? or when shall be the end of the first, and the beginning of it that followeth?
4ES 6:8 And he said unto me, From Abraham unto Abraham, inasmuch as Jacob and Esau were born of him, for Jacob’s hand held the heel of Esau from the beginning.
4ES 6:9 For Esau is the end of this world, and Jacob is the beginning of it that followeth.
4ES 6:10 The beginning of a man is his hand, and the end of a man is his heel; between the heel and the hand seek thou nought else, Ezra.
4ES 6:11 I answered then and said, O Lord that bearest rule, If I have found favor in thy sight,
4ES 6:12 I beseech thee, show thy servant the end of thy tokens, whereof thou showedst me part the last night.
4ES 6:13 So he answered and said unto me, Stand up upon thy feet, and thou shalt hear a mighty sounding voice;
4ES 6:14 and if the place whereon thou standest be greatly moved,
4ES 6:15 when it speaketh be thou not afraid: for the word is of the end, and the foundations of the earth shall understand,
4ES 6:16 that the speech is of them: they shall tremble and be moved: for they know that their end must be changed.
4ES 6:17 And it happened, that when I had heard it I stood up upon my feet, and hearkened, and, behold, there was a voice that spake, and the sound of it was like the sound of many waters.
4ES 6:18 And it said, Behold, the days come, and it shall be that when I draw nigh to visit them that dwell upon the earth,
4ES 6:19 and when I shall make inquisition of them that have done hurt unjustly with their unrighteousness, and when the affliction of Zion shall be fulfilled,
4ES 6:20 and when the seal shall be set upon the world that is to pass away, then will I show these tokens: the books shall be opened before the firmament, and all shall see together:
4ES 6:21 and the children of a year old shall speak with their voices, the women with child shall bring forth untimely children at three or four months, and they shall live, and dance.
4ES 6:22 And suddenly shall the sown places appear unsown, the full storehouses shall suddenly be found empty:
4ES 6:23 and the trumpet shall give a sound, which when every man heareth, they shall be suddenly afraid.
4ES 6:24 At that time shall friends make war one against another like enemies, and the earth shall stand in fear with those that dwell therein, the springs of the fountains shall stand still, so that for three hours they shall not run.
4ES 6:25 And it shall be that whosoever remaineth after all these things that I have told thee of, he shall be saved, and shall see my salvation, and the end of my world.
4ES 6:26 And they shall see the men that have been taken up, who have not tasted death from their birth: and the heart of the inhabitants shall be changed, and turned into another meaning.
4ES 6:27 For evil shall be blotted out, and deceit shall be quenched;
4ES 6:28 and faith shall flourish, and corruption shall be overcome, and the truth, which hath been so long without fruit, shall be declared.
4ES 6:29 And when he talked with me, behold, by little and little the place whereon I stood rocked to and fro.
4ES 6:30 And he said unto me, These things came I to show thee this night.
4ES 6:31 If therefore thou wilt pray yet again, and fast seven days more, I shall yet tell thee greater things than these.
4ES 6:32 For thy voice hath surely been heard before the Most High: for the Mighty hath seen thy righteous dealing, he hath seen aforetime also thy chastity, which thou hast had ever since thy youth.
4ES 6:33 And therefore hath he sent me to show thee all these things, and to say unto thee, Be of good comfort, and fear not.
4ES 6:34 And be not hasty in [regard of] the former times, to think vain things, that thou mayest not hasten in the latter times.
4ES 6:35 And it came to pass after this, that I wept again, and fasted seven days in like manner, that I might fulfill the three weeks which he told me.
4ES 6:36 And in the eighth night was my heart vexed within me again, and I began to speak before the Most High.
4ES 6:37 For my spirit was greatly set on fire, and my soul was in distress.
4ES 6:38 And I said, O Lord, of a truth thou spakest at the beginning of the creation, upon the first day, and saidst thus: Let heaven and earth be made; and thy word perfected the work.
4ES 6:39 And then was the spirit hovering, and darkness and silence were on every side; the sound of man’s voice was not yet.
4ES 6:40 Then commandedst thou a ray of light to be brought forth of thy treasures, that then thy works might appear.
4ES 6:41 Upon the second day again thou madest the spirit of the firmament and commandedst it to part asunder, and to make a division between the waters, that the one part might go up, and the other remain beneath.
4ES 6:42 Upon the third day thou didst command that the waters should be gathered together in the seventh part of the earth: six parts didst thou dry up, and keep them, to the intent that of these some being both planted and tilled might serve before thee.
4ES 6:43 For as soon as thy word went forth the work was done.
4ES 6:44 For immediately there came forth great and innumerable fruit, and manifold pleasures for the taste, and flowers of inimitable color, and odors of most exquisite smell: and this was done the third day.
4ES 6:45 Upon the fourth day thou commandedst that the sun should shine, and the moon give its light, and the stars should be in their order:
4ES 6:46 and gavest them a charge to do service unto man, that was to be made.
4ES 6:47 Upon the fifth day thou saidst unto the seventh part, where the water was gathered together, that it should bring forth living creatures, fowls and fish: and so it came to pass,
4ES 6:48 that the dumb water and without life brought forth living things as it was bidden, that the peoples might therefore praise thy wondrous works.
4ES 6:49 Then didst thou preserve two living creatures, the one thou calledst Behemoth, and the other thou calledst Leviathan:
4ES 6:50 and thou didst separate the one from the other: for the seventh part, namely, where the water was gathered together, might not hold them both.
4ES 6:51 Unto Behemoth thou gavest one part, which was dried up on the third day, that he should dwell in the same, wherein are a thousand hills:
4ES 6:52 but unto Leviathan thou gavest the seventh part, namely, the moist; and thou hast kept them to be devoured of whom thou wilt, and when.
4ES 6:53 But upon the sixth day thou gavest commandment unto the earth, that it should bring forth before thee cattle, beasts, and creeping things:
4ES 6:54 and over these Adam, whom thou ordaindest lord over all the works that thou hast made: of him come we all, the people whom thou hast chosen.
4ES 6:55 All this have I spoken before thee, O Lord, because thou hast said that for our sakes thou madest this world.
4ES 6:56 As for the other nations, which also come of Adam, thou hast said that they are nothing, and are like unto spittle: and thou hast likened the abundance of them unto a drop that falleth from a vessel.
4ES 6:57 And now, O Lord, behold these nations, which are reputed as nothing, be lords over us, and devour us.
4ES 6:58 But we thy people, whom thou hast called thy firstborn, thy only begotten, and thy fervent lover, are given into their hands.
4ES 6:59 If the world now be made for our sakes, why do we not possess for an inheritance our world? How long shall this endure?
4ES 7:1 And when I had made an end of speaking these words, there was sent unto me the angel who had been sent unto me the nights afore:
4ES 7:2 and he said unto me, Up, Ezra, and hear the words that I am come to tell thee.
4ES 7:3 And I said, Speak on, my Lord. Then he said unto me, There is a sea set in a wide place, that it might be broad and vast.
4ES 7:4 But the entrance thereof shall be set in a narrow place so as to be like a river;
4ES 7:5 whoso then should desire to go into the sea to look upon it, or to rule it, if he went not through the narrow, how could he come into the broad?
4ES 7:6 Another thing also: There is a city built and set in a plain country, and full of all good things;
4ES 7:7 but the entrance thereof is narrow, and is set in a dangerous place to fall, having a fire on the right hand, and on the left a deep water:
4ES 7:8 and there is one only path between them both, even between the fire and the water, [so small] that there could but one man go there at once.
4ES 7:9 If this city now be given unto a man for an inheritance, if the heir pass not the danger before him, how shall he receive his inheritance?
4ES 7:10 And I said, It is so, Lord. Then said he unto me, Even so also is Israel’s portion.
4ES 7:11 Because for their sakes I made the world: and when Adam transgressed my statutes, then was decreed that now is done.
4ES 7:12 Then were the entrances of this world made narrow, and sorrowful and toilsome: they are but few and evil, full of perils, and charged with great toils.
4ES 7:13 For the entrances of the greater world are wide and sure, and bring forth fruit of immortality.
4ES 7:14 If then they that live enter not these strait and vain things, they can never receive those that are laid up for them.
4ES 7:15 Now therefore why disquietest thou thyself, seeing thou art but a corruptible man? and why art thou moved, whereas thou art but mortal?
4ES 7:16 and why hast thou not considered in thy mind that which is to come, rather than that which is present?
4ES 7:17 Then answered I and said, O Lord that bearest rule, lo, thou hast ordained in thy law, that the righteous should inherit these things, but that the ungodly should perish.
4ES 7:18 The righteous therefore shall suffer strait things, and hope for wide: but they that have done wickedly have suffered the strait things, and yet shall not see the wide.
4ES 7:19 And he said unto me, Thou art not a judge above God, neither hast thou understanding above the Most High.
4ES 7:20 Yea, rather let many that now are perish, than that the law of God which is set before them be despised.
4ES 7:21 For God straitly commanded such as came, even as they came, what they should do to live, and what they should observe to avoid punishment.
4ES 7:22 Nevertheless they were not obedient unto him; but spake against him, and imagined for themselves vain things;
4ES 7:23 and framed cunning devices of wickedness; and said moreover of the Most High, that he is not; and knew not his ways:
4ES 7:24 but they despised his law, and denied his covenants; they have not been faithful to his statutes, and have not performed his works.
4ES 7:25 Therefore, Ezra, for the empty are empty things, and for the full are the full things.
4ES 7:26 For behold, the time shall come, and it shall be, when these tokens, of which I told thee before, shall come to pass, that the bride shall appear, even the city coming forth, and she shall be seen, that now is withdrawn from the earth.
4ES 7:27 And whosoever is delivered from the aforesaid evils, the same shall see my wonders.
4ES 7:28 For my son Jesus shall be revealed with those that are with him, and they that remain shall rejoice four hundred years.
4ES 7:29 After these years shall my son Christ die, and all that have the breath of life.
4ES 7:30 And the world shall be turned into the old silence seven days, like as in the first beginning: so that no man shall remain.
4ES 7:31 And after seven days the world, that yet awaketh not, shall be raised up, and that shall die which is corruptible.
4ES 7:32 And the earth shall restore those that are asleep in her, and so shall the dust those that dwell therein in silence, and the secret places shall deliver those souls that were committed unto them.
4ES 7:33 And the Most High shall be revealed upon the seat of judgment, and compassion shall pass away, and long-suffering shall be withdrawn:
4ES 7:34 but judgment only shall remain, truth shall stand, and faith shall wax strong:
4ES 7:35 and the work shall follow, and the reward shall be shown, and good deeds shall awake, and wicked deeds shall not sleep.
4ES 7:36 And the pit of torment shall appear, and over against it shall be the place of rest: and the furnace of hell shall be shown, and over against it the paradise of delight.
4ES 7:37 And then shall the Most High say to the nations that are raised from the dead, See ye and understand whom ye have denied, or whom ye have not served, or whose commandments ye have despised.
4ES 7:38 Look on this side and on that: here is delight and rest, and there fire and torments. Thus shall he speak unto them in the day of judgment:
4ES 7:39 This is a day that hath neither sun, nor moon, nor stars;
4ES 7:40 neither cloud, nor thunder, nor lightning; neither wind, nor water, nor air; neither darkness, nor evening, nor morning;
4ES 7:41 neither summer, nor spring, nor heat, nor winter; neither frost, nor cold, nor hail, nor rain, nor dew;
4ES 7:42 neither noon, nor night, nor dawn; neither shining, nor brightness, nor light, save only the splendor of the glory of the Most High, whereby all shall see the things that are set before them:
4ES 7:43 for it shall endure as it were a week of years.
4ES 7:44 This is my judgment and the ordinance thereof; but to thee only have I shown these things.
4ES 7:45 And I answered, I said even then, O Lord, and I say now: blessed are they that are now alive and keep the [statutes] ordained of thee.
4ES 7:46 But as touching them for whom my prayer was made, [what shall I say?] for who is there of them that are alive that hath not sinned, and who of the sons [of men] that hath not transgressed thy covenant?
4ES 7:47 And now I see, that the world to come shall bring delight to few, but torments unto many.
4ES 7:48 For an evil heart hath grown up in us, which hath led us astray from these [statutes,] and hath brought us into corruption and into the ways of death, hath shown us the paths of perdition and removed us far from life; and that, not a few only, but well nigh all that have been created.
4ES 7:49 And he answered me, and said, Hearken unto me, and I will instruct thee; and I will admonish thee yet again:
4ES 7:50 for this cause the Most High hath not made one world, but two.
4ES 7:51 For whereas thou hast said that the just are not many, but few, and the ungodly abound, hear [the answer] thereunto.
4ES 7:52 If thou hath choice stones exceeding few, wilt thou set for thee over against them according to their number [things of] lead and clay?
4ES 7:53 And I said, Lord, how shall this be?
4ES 7:54 And he said unto me, Not only this, but ask the earth, and she shall tell thee; entreat her, and she shall declare unto thee.
4ES 7:55 For thou shalt say unto her, Thou bringest forth gold and silver and brass, and iron also and lead and clay:
4ES 7:56 but silver is more abundant than gold, and brass than silver, and iron than brass, lead than iron, and clay than lead.
4ES 7:57 Judge thou therefore which things are precious and to be desired, whatso is abundant or what is rare.
4ES 7:58 And I said, O Lord that bearest rule, that which is plentiful is of less worth, for that which is more rare is more precious.
4ES 7:59 And he answered me, and said, Weigh within thyself the things that thou hast thought, for he that hath what is hard to get rejoiceth over him that hath what is plentiful.
4ES 7:60 So also is the judgment which I have promised: for I will rejoice over the few that shall be saved, inasmuch as these are they that have made my glory now to prevail, and of whom my name is now named.
4ES 7:61 And I will not grieve over the multitude of them that perish; for these are they that are now like unto vapor, and are become as flame and smoke; they are set on fire and burn hotly, and are quenched.
4ES 7:62 And I answered and said, O thou earth, wherefore hast thou brought forth, if the mind is made out of dust, like as all other created things?
4ES 7:63 For it were better that the dust itself had been unborn, so that the mind might not have been made therefrom.
4ES 7:64 But now the mind groweth with us, and by reason of this we are tormented, because we perish and know it.
4ES 7:65 Let the race of men lament and the beasts of the field be glad; let all that are born lament, but let the four-footed beasts and the cattle rejoice.
4ES 7:66 For it is far better with them than with us; for they look not for judgment, neither do they know of torments or of salvation promised unto them after death.
4ES 7:67 For what doth it profit us, that we shall be preserved alive, but yet be afflicted with torment?
4ES 7:68 For all that are born are defiled with iniquities, and are full of sins and laden with offenses:
4ES 7:69 and if after death we were not to come into judgment, peradventure it had been better for us.
4ES 7:70 And he answered me, and said, When the Most High made the world, and Adam and all them that came of him, he first prepared the judgment and the things that pertain unto the judgment.
4ES 7:71 And now understand from thine own words, for thou hast said that the mind groweth with us.
4ES 7:72 They therefore that dwell upon the earth shall be tormented for this reason, that having understanding they have wrought iniquity, and receiving commandments have not kept them, and having obtained a law they dealt unfaithfully with that which they received.
4ES 7:73 What then will they have to say in the judgment, or how will they answer in the last times?
4ES 7:74 For how great a time hath the Most High been long-suffering with them that inhabit the world, and not for their sakes, but because of the times which he hath foreordained!
4ES 7:75 And I answered and said, if I have found grace in thy sight, O Lord, show this also unto thy servant, whether after death, even now when every one of us giveth up his soul, we shall be kept in rest until those times come, in which thou shalt renew the creation, or whether we shall be tormented forthwith.
4ES 7:76 And he answered me, and said, I will show thee this also; but join not thyself with them that are scorners, nor number thyself with them that are tormented.
4ES 7:77 For thou hast a treasure of [good] works laid up with the Most High, but it shall not be shown thee until the last times.
4ES 7:78 For concerning death the teaching is: When the determinate sentence hath gone forth from the Most High that a man should die, as the spirit leaveth the body to return again to him who gave it, it adoreth the glory of the Most High first of all.
4ES 7:79 And if it be one of those that have been scorners and have not kept the way of the Most High, and that have despised his law, and that hate them that fear God,
4ES 7:80 these spirits shall not enter into habitations, but shall wander and be in torments forthwith, ever grieving and sad, in seven ways.
4ES 7:81 The first way, because they have despised the law of the Most High.
4ES 7:82 The second way, because they cannot now make a good returning that they may live.
4ES 7:83 The third way, they shall see the reward laid up for them that have believed the covenants of the Most High.
4ES 7:84 The fourth way, they shall consider the torment laid up for themselves in the last days.
4ES 7:85 The fifth way, they shall see the dwelling places of the others guarded by angels, with great quietness.
4ES 7:86 The sixth way, they shall see how forthwith some of them shall pass into torment.
4ES 7:87 The seventh way, which is more grievous than all the aforesaid ways, because they shall pine away in confusion and be consumed with shame, and shall be withered up by fears, seeing the glory of the Most High before whom they have sinned while living, and before whom they shall be judged in the last times.
4ES 7:88 Now this is the order of those who have kept the ways of the Most High, when they shall be separated from the corruptible vessel.
4ES 7:89 In the time that they dwelt therein they painfully served the Most High, and were in jeopardy every hour, that they might keep the law of the lawgiver perfectly.
4ES 7:90 Wherefore this is the teaching concerning them:
4ES 7:91 First of all they shall see with great joy the glory of him who taketh them up, for they shall have rest in seven orders.
4ES 7:92 The first order, because they have striven with great labor to overcome the evil thought which was fashioned together with them, that it might not lead them astray from life into death.
4ES 7:93 The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaiteth them.
4ES 7:94 The third order, they see the witness which he that fashioned them beareth concerning them, that while they lived they kept the law which was given them in trust.
4ES 7:95 The fourth order, they understand the rest which, being gathered in their chambers, they now enjoy with great quietness, guarded by angels, and the glory that awaiteth them in the last days.
4ES 7:96 The fifth order, they rejoice, [seeing] how they have now escaped from that which is corruptible, and how they shall inherit that which is to come, while they see moreover the straitness and the painfulness from which they have been delivered, and the large room which they shall receive with joy and immortality.
4ES 7:97 The sixth order, when it is shown unto them how their face shall shine as the sun, and how they shall be made like unto the light of the stars, being henceforth incorruptible.
4ES 7:98 The seventh order, which is greater than all the aforesaid orders, because they shall rejoice with confidence, and because they shall be bold without confusion, and shall be glad without fear, for they hasten to behold the face of him whom in their lifetime they served, and from whom they shall receive [their] reward in glory.
4ES 7:99 This is the order of the souls of the just, as from henceforth is announced unto them, [and] aforesaid are the ways of torture which they that would not give heed shall suffer from henceforth.
4ES 7:100 And I answered and said, shall time therefore be given unto the souls after they are separated from the bodies, that they may see that whereof thou hast spoken unto me?
4ES 7:101 And he said, Their freedom shall be for seven days, that for seven days they may see the things whereof thou hast been told, and afterward they shall be gathered together in their habitations.
4ES 7:102 And I answered and said, if I have found favor in thy sight, show further unto me thy servant whether in the day of judgment the just will be able to intercede for the ungodly or to entreat the Most High for them,
4ES 7:103 whether fathers for children, or children for parents, or brethren for brethren, or kinsfolk for their next of kin, or friends for them that are most dear.
4ES 7:104 And he answered me, and said, Since thou hast found favor in my sight, I will show thee this also: The day of judgment is a day of decision, and displayeth unto all the seal of truth; even as now a father sendeth not his son, or a son his father, or a master his slave, or a friend him that is most dear, that in his stead he may be sick, or sleep, or eat, or be healed:
4ES 7:105 so never shall anyone pray for another in that day, neither shall one lay a burden on another, for then shall all bear every one his own righteousness or unrighteousness.
4ES 7:106 And I answered and said, How do we now find that first Abraham prayed for the people of Sodom, and Moses for the fathers that sinned in the wilderness:
4ES 7:107 and Joshua after him for Israel in the days of Achan:
4ES 7:108 and Samuel in the days of Saul; and David for the plague: and Solomon for them that [should worship] in the sanctuary:
4ES 7:109 and Elijah for those that received rain; and for the dead, that he might live:
4ES 7:110 and Hezekiah for the people in the days of Sennacherib: and many for many?
4ES 7:111 If therefore now, when corruption is grown up, and unrighteousness increased, the righteous have prayed for the ungodly, wherefore shall it not be so then also?
4ES 7:112 He answered me, and said, This present world is not the end; the full glory abideth not therein: therefore have they who were able prayed for the weak.
4ES 7:113 But the day of judgment shall be the end of this time, and the beginning of the immortality to come, wherein corruption is passed away,
4ES 7:114 intemperance is at an end, infidelity is cut off, but righteousness is grown, and truth is sprung up.
4ES 7:115 Then shall no man be able to have mercy on him that is cast in judgment, nor to thrust down him that hath gotten the victory.
4ES 7:116 I answered then and said, this is my first and last saying, that it had been better that the earth had not given [thee] Adam: or else, when it had given [him,] to have restrained him from sinning.
4ES 7:117 For what profit is it for all that are in this present time to live in heaviness, and after death to look for punishment?
4ES 7:118 O thou Adam, what hast thou done? For though it was thou that sinned, the evil is not fallen on thee alone, but upon all of us that come of thee.
4ES 7:119 For what profit is it unto us, if there be promised us an immortal time, whereas we have done the works that bring death?
4ES 7:120 And that there is promised us an everlasting hope, whereas ourselves most miserably are become vain?
4ES 7:121 And that there are reserved habitations of health and safety, whereas we have lived wickedly?
4ES 7:122 And that the glory of the Most High shall defend them that have led a pure life, whereas we have walked in the most wicked ways of all?
4ES 7:123 And that there shall be shown a paradise, whose fruit endureth without decay, wherein is abundance and healing, but we shall not enter into it,
4ES 7:124 for we have walked in unpleasant places?
4ES 7:125 And that the faces of them that have used abstinence shall shine above the stars, whereas our faces shall be blacker than darkness?
4ES 7:126 For while we lived and committed iniquity, we considered not what we should have to suffer after death.
4ES 7:127 Then he answered and said, This is the condition of the battle, which man that is born upon the earth shall fight;
4ES 7:128 that, if he be overcome, he shall suffer as thou hast said: but if he get the victory, he shall receive the thing that I say.
4ES 7:129 For this is the way whereof Moses spake unto the people while he lived, saying, Choose thee life, that thou mayest live.
4ES 7:130 Nevertheless they believed not him, nor yet the prophets after him, no, nor me who have spoken unto them;
4ES 7:131 so that there shall not be such heaviness in their destruction, as there shall be joy over them that are persuaded to salvation.
4ES 7:132 I answered then and said, I know, Lord, that the Most High is now called merciful, in that he hath mercy upon them that are not yet come into the world;
4ES 7:133 and compassionate, in that he hath compassion upon those that turn to his law;
4ES 7:134 and long-suffering, for that he long suffereth those that have sinned, as his creatures;
4ES 7:135 and bountiful, for that he is ready to give rather than to exact;
4ES 7:136 and of great mercy, for that he multiplieth more and more mercies to them that are present, and that are past, and also to them that are to come;
4ES 7:137 (for if he multiplied not [his mercies,] the world would not continue with them that dwell therein;)
4ES 7:138 and one that forgiveth, for if he did not forgive of his goodness, that they that have committed iniquities might be eased of them, the ten thousandth part of men would not remain living;
4ES 7:139 and a judge, [for] if he did not pardon them that were created by his word, and blot out the multitude of offenses,
4ES 7:140 there would peradventure be very few left in an innumerable multitude.
4ES 8:1 And he answered me, and said, The Most High hath made this world for many, but the world to come for few.
4ES 8:2 I will tell thee now a similitude, Ezra; As when thou asketh the earth, it shall say unto thee, that it giveth very much mold whereof earthen vessels are made, and little dust that gold cometh of: even so is the course of the present world.
4ES 8:3 There are many created, but few shall be saved.
4ES 8:4 And I answered and said, Swallow down understanding then, O my soul, and let [my heart] devour wisdom.
4ES 8:5 For thou art come hither without thy will, and departest when thou wouldest not: for there is given thee no longer space than only to live a short time.
4ES 8:6 O Lord, that art over us, suffer thy servant, that we may pray before thee, and give us seed unto our heart, and culture to our understanding, that there may come fruit of it, whereby every one shall live that is corrupt, who beareth the likeness of a man.
4ES 8:7 For thou art alone, and we all one workmanship of thy hands, like as thou hast said.
4ES 8:8 Forasmuch as thou quickenest the body that is fashioned now in the womb, and givest it members, thy creature is preserved in fire and water, and nine months doth thy workmanship endure thy creature which is created in her.
4ES 8:9 But that which keepeth and that which is kept shall both be kept by thy keeping: and when the womb giveth up again that which hath grown in it,
4ES 8:10 thou hast commanded that out of the parts of the body, that is to say, out of the breasts, be given milk, which is the fruit of the breasts,
4ES 8:11 that the thing which is fashioned may be nourished for a time, and afterward thou shalt order it in thy mercy.
4ES 8:12 Yea, thou hast brought it up in thy righteousness, and nurtured it in thy law, and corrected it with thy judgment.
4ES 8:13 And thou shalt mortify it as thy creature, and quicken it as thy work.
4ES 8:14 If therefore thou shalt lightly and suddenly destroy him who with so great labor was fashioned by thy commandment, to what purpose was he made?
4ES 8:15 Now therefore I will speak; touching man in general, thou knowest best; but touching thy people [will I speak,] for whose sake I am sorry;
4ES 8:16 and for thine inheritance, for whose cause I mourn; and for Israel, for whom I am heavy; and for the seed of Jacob, for whose sake I am troubled;
4ES 8:17 therefore will I begin to pray before thee for myself and for them: for I see the falls of us that dwell in the land;
4ES 8:18 but I have heard the swiftness of the judgment which is to come.
4ES 8:19 Therefore hear my voice, and understand my saying, and I will speak before thee. The beginning of the words of Ezra, before he was taken up. And he said,
4ES 8:20 O Lord, thou that abidest forever, whose eyes are exalted, and whose chambers are in the air;
4ES 8:21 whose throne is inestimable; whose glory may not be comprehended; before whom the hosts of angels stand with trembling,
4ES 8:22 at whose bidding they are changed to wind and fire; whose word is sure, and sayings constant; whose ordinance is strong, and commandment fearful;
4ES 8:23 whose look drieth up the depths, and whose indignation maketh the mountains to melt away, and whose truth beareth witness:
4ES 8:24 hear, O Lord, the prayer of thy servant, and give ear to the petition of thy handiwork;
4ES 8:25 attend unto my words, for so long as I live I will speak, and so long as I have understanding I will answer.
4ES 8:26 O look not upon the sins of thy people; but on them that have served thee in truth,
4ES 8:27 Regard not the doings of them that deal wickedly, but of them that have kept thy covenants in affliction.
4ES 8:28 Think not upon those that have walked feignedly before thee; but remember them that have willingly known thy fear.
4ES 8:29 Let it not be thy will to destroy them that have lived like cattle; but look upon them that have clearly taught thy law.
4ES 8:30 Take thou no indignation at them that are deemed worse than beasts; but love them that have always put their trust in thy glory.
4ES 8:31 For we and our fathers have passed our lives in ways that bring death: but thou because of us sinners art called merciful.
4ES 8:32 For if thou hast a desire to have mercy upon us, then shalt thou be called merciful, to us, namely, that have no works of righteousness.
4ES 8:33 For the just, who have many [good] works laid up with thee, shall for their own deeds receive reward.
4ES 8:34 For what is man, that thou shouldest take displeasure at him? or what is a corruptible race, that thou shouldest be so bitter toward it?
4ES 8:35 For in truth there is no man among them that is born, but he hath dealt wickedly; and among them that have lived there is none that hath not done amiss.
4ES 8:36 For in this, O Lord, thy righteousness and thy goodness shall be declared, if thou be merciful unto them that have no store of good works.
4ES 8:37 Then answered he me, and said, Some things hast thou spoken aright, and according unto thy words so shall it come to pass.
4ES 8:38 For indeed I will not think on the fashioning of them that have sinned, or their death, their judgment, or their destruction;
4ES 8:39 but I will rejoice over the framing of the righteous, their pilgrimage also, and the salvation, and the reward, that they shall have.
4ES 8:40 Like therefore as I have spoken, so shall it be.
4ES 8:41 For as the husbandman soweth much seed upon the ground, and planteth many trees, and yet not all that is sown shall come up in due season, neither shall all that is planted take root: even so they that are sown in the world shall not all be saved.
4ES 8:42 I answered then and said, if I have found favor, let me speak before thee.
4ES 8:43 Forasmuch as the husbandman’s seed, if it come not up, seeing that it hath not received thy rain in due season, or if it be corrupted through too much rain, so perisheth;
4ES 8:44 likewise man, who is formed with thy hands, and is called thine own image, because he is made like [unto thee,] for whose sake thou hast formed all things, even him hast thou made like unto the husbandman’s seed.
4ES 8:45 Be not wroth with us, but spare thy people, and have mercy upon thine inheritance; for thou hast mercy upon thine own creation.
4ES 8:46 Then answered he me, and said, Things present are for them that now be, and things to come for such as shall be hereafter.
4ES 8:47 For thou comest far short that thou shouldest be able to love my creature more than I. But thou hast brought thyself full nigh unto the unrighteous. [Let this] never [be.]
4ES 8:48 Yet in this shalt thou be admirable unto the Most High;
4ES 8:49 in that thou hast humbled thyself, as it becometh thee, and hast not judged thyself [worthy to be] among the righteous, so as to be much glorified.
4ES 8:50 For many grievous miseries shall befall them that in the last times dwell in the world, because they have walked in great pride.
4ES 8:51 But understand thou for thyself, and of such as be like thee seek out the glory.
4ES 8:52 For unto you is paradise opened, the tree of life planted, the time to come is prepared, plenteousness is made ready, a city is built, and rest is allowed, goodness is perfected, wisdom being perfect beforehand.
4ES 8:53 The root [of evil] is sealed up from you, weakness is done away from you, and death is hidden; Hades and corruption are fled into forgetfulness:
4ES 8:54 sorrows are passed away, and in the end is shown the treasure of immortality.
4ES 8:55 Therefore ask thou no more questions concerning the multitude of them that perish.
4ES 8:56 For when they had received liberty, they despised the Most High, thought scorn of his law, and forsook his ways.
4ES 8:57 Moreover they have trodden down his righteous,
4ES 8:58 and said in their heart, that there is no God; yea, and that knowing they must die.
4ES 8:59 For as the things aforesaid shall receive you, so thirst and pain which are prepared [shall receive] them: for the Most High willed not that men should come to nought:
4ES 8:60 but they that are created have themselves defiled the name of him that made them, and were unthankful unto him who prepared life for them.
4ES 8:61 And therefore is my judgment now at hand,
4ES 8:62 which I have not shown unto all men, but unto thee, and a few like thee. Then answered I and said,
4ES 8:63 Behold, O Lord, now hast thou shown me the multitude of the wonders, which thou wilt do in the last times: but at what time, thou hast not shown me.
4ES 9:1 And he answered me, and said, Measure thou diligently within thyself: and when thou seest that a certain part of the signs are past, which have been told thee beforehand,
4ES 9:2 then shalt thou understand, that it is the very time, wherein the Most High will visit the world which was made by him.
4ES 9:3 And when there shall be seen in the world earthquakes, disquietude of peoples, devices of nations, wavering of leaders, disquietude of princes,
4ES 9:4 then shalt thou understand, that the Most High spake of these things from the days that were aforetime from the beginning.
4ES 9:5 For like as of all that is made in the world, the beginning is evident, and the end manifest;
4ES 9:6 so also are the times of the Most High: the beginnings are manifest in wonders and mighty works, and the end in effects and signs.
4ES 9:7 And every one that shall be saved, and shall be able to escape by his works, or by faith, whereby he hath believed,
4ES 9:8 shall be preserved from the said perils, and shall see my salvation in my land, and within my borders, which I have sanctified for me from the beginning.
4ES 9:9 Then shall they be amazed, who now have abused my ways: and they that have cast them away despitefully shall dwell in torments.
4ES 9:10 For as many as in their life have received benefits, and yet have not known me;
4ES 9:11 and as many as have scorned my law, while they had yet liberty, and, when as yet place of repentance was open unto them, understood not, but despised [it;]
4ES 9:12 the same must know [it] after death by torment.
4ES 9:13 And therefore be thou no longer curious how the ungodly shall be punished; but inquire how the righteous shall be saved, they whose the world [is,] and for whom the world [was created.]
4ES 9:14 And I answered and said,
4ES 9:15 I have said before, and now do speak, and will speak it also hereafter, that there are more of them that perish, than of them that will be saved:
4ES 9:16 like as a wave is greater than a drop.
4ES 9:17 And he answered me, saying, Like as the field is, so also the seed; and as the flowers are, such are the colors also; and such as the work is, such also is the judgment [thereon;] and as is the husbandman, so is his threshing floor also. For there was a time in the world,
4ES 9:18 even then when I was preparing for them that now live, before the world was made for them to dwell in; and then no man spake against me,
4ES 9:19 for there was not any: but now they that are created in this world that is prepared, both with a table that faileth not, and a law which is unsearchable, are corrupted in their manners.
4ES 9:20 So I considered my world, and, lo, it was destroyed, and my earth, and, lo, it was in peril, because of the devices that were come into it.
4ES 9:21 And I saw, and spared them, but not greatly, and saved me a grape out of a cluster, and a plant out of a great forest.
4ES 9:22 Let the multitude perish then, which was born in vain; and let my grape be saved, and my plant; for with great labor have I made them perfect.
4ES 9:23 Nevertheless if thou wilt cease yet seven days more, (howbeit thou shalt not fast in them,
4ES 9:24 but shalt go into a field of flowers, where no house is built, and eat only of the flowers of the field; and thou shalt taste no flesh, and shalt drink no wine, but [shalt eat] flowers only;)
4ES 9:25 and pray unto the Most High continually, then will I come and talk with thee.
4ES 9:26 So I went my way, like as he commanded me, into the field which is called Ardat; and there I sat among the flowers, and did eat of the herbs of the field, and the meat of the same satisfied me.
4ES 9:27 And it came to pass after seven days that I lay upon the grass, and my heart was vexed again, like as before:
4ES 9:28 and my mouth was opened, and I began to speak before the Lord Most High, and said,
4ES 9:29 O Lord, thou didst show thyself among us, unto our fathers in the wilderness, when they went forth out of Egypt, and when they came into the wilderness, where no man treadeth and that beareth no fruit;
4ES 9:30 and thou didst say, Hear me, thou Israel; and mark my words, O seed of Jacob.
4ES 9:31 For, behold, I sow my law in you, and it shall bring forth fruit in you, and ye shall be glorified in it forever.
4ES 9:32 But our fathers, who received the law, kept it not, and observed not the statutes: and the fruit of the law did not perish, neither could it, for it was thine;
4ES 9:33 yet they that received it perished, because they kept not the thing that was sown in them.
4ES 9:34 And, lo, it is a custom, that when the ground hath received seed, or the sea a ship, or any vessel meat or drink, and when it cometh to pass that that which is sown, or that which is launched,
4ES 9:35 or the things which have been received, should come to an end, these come to an end, but the receptacles remain: yet with us it hath not happened so.
4ES 9:36 For we that have received the law shall perish by sin, and our heart also which received it.
4ES 9:37 Notwithstanding the law perisheth not, but remaineth in its honor.
4ES 9:38 And when I spake these things in my heart, I looked about me with mine eyes, and upon the right side I saw a woman, and, behold, she mourned and wept with a loud voice, and was much grieved in mind, and her clothes were rent, and she had ashes upon her head.
4ES 9:39 Then let I my thoughts go wherein I was occupied, and turned me unto her,
4ES 9:40 and said unto her, Wherefore weepest thou? and why art thou grieved in thy mind?
4ES 9:41 And she said unto me, Let me alone, my Lord, that I may bewail myself, and add unto my sorrow, for I am sore vexed in my mind, and brought very low.
4ES 9:42 And I said unto her, What aileth thee? Tell me.
4ES 9:43 She said unto me, I thy servant was barren, and had no child, though I had a husband thirty years.
4ES 9:44 And every hour and every day these thirty years did I make my prayer to the Most High day and night.
4ES 9:45 And it came to pass after thirty years that God heard me thy handmaid, and looked upon my low estate, and considered my trouble, and gave me a son: and I rejoiced in him greatly, I and my husband, and all my neighbors: and we gave great honor unto the Mighty.
4ES 9:46 And I nourished him with great travail.
4ES 9:47 So when he grew up, and I came to take him a wife, I made him a feast day.
4ES 10:1 And it so came to pass, that when my son was entered into his wedding chamber, he fell down, and died.
4ES 10:2 Then we all overthrew the lights, and all my neighbors rose up to comfort me: and I remained quiet unto the second day at night.
4ES 10:3 And it came to pass, when they had all left off to comfort me, to the end I might be quiet, then rose I up by night, and fled, and came hither into this field, as thou seest.
4ES 10:4 And I do now purpose not to return into the city, but here to stay, and neither to eat nor drink, but continually to mourn and to fast until I die.
4ES 10:5 Then left I the meditations wherein I was, and answered her in anger, and said,
4ES 10:6 Thou foolish woman above all other, seest thou not our mourning, and what hath happened unto us?
4ES 10:7 how that Zion the mother of us all is full of sorrow, and much humbled.
4ES 10:8 It is right now to mourn very sore, seeing we all mourn, and to be sorrowful, seeing we are all in sorrow, but thou sorrowest for one son.
4ES 10:9 For ask the earth, and she shall tell thee, that it is she who ought to mourn for so many that grow upon her.
4ES 10:10 For out of her all had their beginnings, and others shall come; and, behold, they walk almost all into destruction, and the multitude of them is utterly rooted out.
4ES 10:11 Who then should make more mourning, she, that hath lost so great a multitude, or thou, who art grieved but for one?
4ES 10:12 but if thou sayest unto me, My lamentation is not like the earth’s, for I have lost the fruit of my womb, which I brought forth with pains, and bare with sorrows:
4ES 10:13 but [it is with] the earth after the manner of the earth; the multitude present in it is gone, as it came:
4ES 10:14 then say I unto thee, Like as thou hast brought forth with sorrow; even so the earth also hath given her fruit, namely, man, ever since the beginning unto him that made her.
4ES 10:15 Now therefore keep thy sorrow to thyself, and bear with a good courage the adversities which have befallen thee.
4ES 10:16 For if thou shalt acknowledge the decree of God to be just, thou shalt both receive thy son in time, and shalt be praised among women.
4ES 10:17 Go thy way then into the city to thy husband.
4ES 10:18 And she said unto me, That will I not do: I will not go into the city, but here will I die.
4ES 10:19 So I proceeded to speak further unto her, and said,
4ES 10:20 Do not so, but suffer thyself to be prevailed on by reason of the adversities of Zion; and be comforted by reason of the sorrow of Jerusalem.
4ES 10:21 For thou seest that our sanctuary is laid waste, our altar broken down, our temple destroyed;
4ES 10:22 our psaltery is brought low, our song is put to silence, our rejoicing is at an end; the light of our candlestick is put out, the ark of our covenant is plundered, our holy things are defiled, and the name that is called upon us is profaned; our freemen are despitefully treated, our priests are burnt, our Levites are gone into captivity, our virgins are defiled, and our wives ravished; our righteous men carried away, our little ones betrayed, our young men are brought into bondage, and our strong men are become weak;
4ES 10:23 and, what is more than all, the seal of Zion—for she hath now lost the seal of her honor, and is delivered into the hands of them that hate us.
4ES 10:24 Thou therefore shake off thy great heaviness, and put away from thee the multitude of sorrows, that the Mighty may be merciful unto thee again, and the Most High may give thee rest, even ease from thy travails.
4ES 10:25 And it came to pass, while I was talking with her, behold, her face upon a sudden shined exceedingly, and her countenance glistered like lightning, so that I was sore afraid of her, and mused what this might be;
4ES 10:26 and, behold, suddenly she made a great cry very fearful; so that the earth shook at the noise.
4ES 10:27 And I looked, and, behold, the woman appeared unto me no more, but there was a city built, and a place showed itself from large foundations: then was I afraid, and cried with a loud voice, and said,
4ES 10:28 Where is Uriel the angel, who came unto me at the first? for he hath caused me to fall into this great trance, and mine end is turned into corruption, and my prayer to rebuke.
4ES 10:29 And as I was speaking these words, behold, the angel who had come unto me at the first came unto me, and he looked upon me:
4ES 10:30 and, lo, I lay as one that had been dead, and mine understanding was taken from me; and he took me by the right hand, and comforted me, and set me upon my feet, and said unto me,
4ES 10:31 What aileth thee? and why art thou so disquieted? and why is thine understanding troubled, and the thoughts of thy heart?
4ES 10:32 And I said, Because thou hast forsaken me: yet I did according to thy words, and went into the field, and, lo, I have seen, and yet see, that which I am not able to express.
4ES 10:33 And he said unto me, Stand up like a man, and I will advise thee.
4ES 10:34 Then said I, Speak on, my Lord; only forsake me not, lest I die frustrate of my hope.
4ES 10:35 For I have seen that I knew not, and hear that I do not know.
4ES 10:36 Or is my sense deceived, or my soul in a dream?
4ES 10:37 Now therefore I beseech thee to show thy servant concerning this trance.
4ES 10:38 And he answered me, and said, Hear me, and I shall inform thee, and tell thee concerning the things whereof thou art afraid: For the Most High hath revealed many secret things unto thee.
4ES 10:39 He hath seen that thy way is right: for that thou sorrowest continually for thy people, and makest great lamentation for Zion.
4ES 10:40 This therefore is the meaning of the vision.
4ES 10:41 The woman who appeared unto thee a little while ago, whom thou sawest mourning, and begannest to comfort her:
4ES 10:42 but now seest thou the likeness of the woman no more, but there appeared unto thee a city in building:
4ES 10:43 and whereas she told thee of the death of her son, this is the solution:
4ES 10:44 This woman, whom thou sawest, is Zion, whom thou now seest as a city built;
4ES 10:45 and whereas she said unto thee, that she hath been thirty years barren, [it is,] because there were three thousand years in the world wherein there was no offering as yet offered in her.
4ES 10:46 And it came to pass after three thousand years that Solomon built the city, and offered offerings: then it was that the barren bare a son.
4ES 10:47 And whereas she told thee that she nourished him with travail: that was the dwelling in Jerusalem.
4ES 10:48 And whereas she said unto thee, My son coming into his marriage chamber died, and that misfortune befell her: this was the destruction that came to Jerusalem.
4ES 10:49 And, behold, thou sawest her likeness, how she mourned for her son, and thou begannest to comfort her for what hath befallen her; these were the things to be opened unto thee.
4ES 10:50 For now the Most High, seeing that thou art grieved unfeignedly, and sufferest from thy whole heart for her, hath shown thee the brightness of her glory, and the comeliness of her beauty:
4ES 10:51 and therefore I bade thee remain in the field where no house was built:
4ES 10:52 for I knew that the Most High would show this unto thee.
4ES 10:53 Therefore I commanded thee to come into the field, where no foundation of any building was.
4ES 10:54 For in the place wherein the city of the Most High was to be shown, the work of no man’s building could stand.
4ES 10:55 Therefore fear thou not, nor let thy heart be affrighted, but go thy way in, and see the beauty and greatness of the building, as much as thine eyes are able to see:
4ES 10:56 and then shalt thou hear as much as thine ears may comprehend.
4ES 10:57 For thou art blessed above many, and with the Most High art called by name, like as but few.
4ES 10:58 But tomorrow at night thou shalt remain here;
4ES 10:59 and so shall the Most High show thee those visions in dreams, of what the Most High will do unto them that dwell upon earth in the last days. So I slept that night and another, like as he commanded me.
4ES 11:1 And it came to pass the second night that I saw a dream, and, behold, there came up from the sea an eagle, which had twelve feathered wings, and three heads.
4ES 11:2 And I saw, and, behold, she spread her wings over all the earth, and all the winds of heaven blew on her, and the clouds were gathered together against her.
4ES 11:3 And I beheld, and out of her wings there grew [other] wings over against them; and they became little wings and small.
4ES 11:4 But her heads were at rest: the head in the midst was greater than the other heads, yet rested it with them.
4ES 11:5 Moreover I beheld, and, lo, the eagle flew with her wings, to reign over the earth, and over them that dwell therein.
4ES 11:6 And I beheld how that all things under heaven were subject unto her, and no man spake against her, no, not one creature upon earth.
4ES 11:7 And I beheld, and, lo, the eagle rose upon her talons, and uttered her voice to her wings, saying,
4ES 11:8 Watch not all at once: sleep every one in his own place, and watch by course:
4ES 11:9 but let the heads be preserved for the last.
4ES 11:10 And I beheld, and, lo, the voice went not out of her heads, but from the midst of her body.
4ES 11:11 And I numbered her wings that were over against the other, and, behold, there were eight of them.
4ES 11:12 And I beheld, and, lo, on the right side there arose one wing, and reigned over all the earth;
4ES 11:13 and so it was, that when it reigned, the end of it came, and it appeared not, so that the place thereof appeared no more: and the next following rose up, and reigned, and it bare rule a great time;
4ES 11:14 and it happened, that when it reigned, the end of it came also, so that it appeared no more, like as the first.
4ES 11:15 And, lo, there came a voice unto it, and said,
4ES 11:16 Hear thou that hast borne rule over the earth all this time: this I proclaim unto thee, before thou shalt appear no more,
4ES 11:17 There shall none after thee attain unto thy time, neither unto the half thereof.
4ES 11:18 Then arose the third, and had the rule as the others before, and it also appeared no more.
4ES 11:19 So went it with all the wings one after another, as that every one bare rule, and then appeared no more.
4ES 11:20 And I beheld, and, lo, in process of time the wings that followed were set up upon the right side, that they might rule also; and some of them ruled, but within a while they appeared no more:
4ES 11:21 some also of them were set up, but ruled not.
4ES 11:22 After this I beheld, and, lo, the twelve wings appeared no more, nor two of the little wings:
4ES 11:23 and there was no more left upon the eagle’s body, but the three heads that rested, and six little wings.
4ES 11:24 And I beheld, and, lo, two little wings divided themselves from the six, and remained under the head that was upon the right side: but four remained in their place.
4ES 11:25 And I beheld, and, lo, these under wings thought to set up themselves, and to have the rule.
4ES 11:26 And I beheld, and, lo, there was one set up, but within a while it appeared no more.
4ES 11:27 A second also, and it was sooner away than the first.
4ES 11:28 And I beheld, and, lo, the two that remained thought also in themselves to reign:
4ES 11:29 and while they so thought, behold, there awoke one of the heads that were at rest, [namely, it] that was in the midst; for that was greater than the two [other] heads.
4ES 11:30 And I beheld how that it joined the two [other] heads with it.
4ES 11:31 And, behold, the head was turned with them that were with it, and did eat up the two under wings that thought to have reigned.
4ES 11:32 But this head held the whole earth in possession, and bare rule over those that dwell therein with much oppression; and it had the governance of the world more than all the wings that had been.
4ES 11:33 And after this I beheld, and, lo, the head also that was in the midst suddenly appeared no more, like as the wings.
4ES 11:34 But there remained the two heads, which also in like sort reigned over the earth, and over those that dwell therein.
4ES 11:35 And I beheld, and, lo, the head upon the right side devoured it that was upon the left side.
4ES 11:36 Then I heard a voice, which said unto me, Look before thee, and consider the thing that thou seest.
4ES 11:37 And I beheld, and, lo, as it were a lion roused out of the wood roaring: and I heard how that he sent out a man’s voice unto the eagle, and spake, saying,
4ES 11:38 Hear thou, I will talk with thee, and the Most High shall say unto thee,
4ES 11:39 Art not thou it that remainest of the four beasts, whom I made to reign in my world, that the end of my times might come through them?
4ES 11:40 And the fourth came, and overcame all the beasts that were past, and held the world in governance with great trembling, and the whole compass of the earth with grievous oppression; and so long time dwelt he upon the earth with deceit.
4ES 11:41 And thou hast judged the earth, but not with truth.
4ES 11:42 For thou hast afflicted the meek, thou hast hurt the peaceable, thou hast hated them that speak truth, thou hast loved liars, and destroyed the dwellings of them that brought forth fruit, and cast down the walls of such as did thee no harm.
4ES 11:43 Therefore is thy insolent dealing come up unto the Most High, and thy pride unto the Mighty.
4ES 11:44 The Most High also hath looked upon his times, and, behold, they are ended, and his ages are fulfilled.
4ES 11:45 And therefore appear no more, thou eagle, nor thy horrible wings, nor thy evil little wings, nor thy cruel heads, nor thy hurtful talons, nor all thy vain body:
4ES 11:46 that all the earth may be refreshed, and be eased, being delivered from thy violence, and that she may hope for the judgment and mercy of him that made her.
4ES 12:1 And it came to pass, while the lion spake these words unto the eagle, I beheld,
4ES 12:2 and, lo, the head that remained appeared no more, and the two wings which went over unto it arose and set themselves up to reign, and their kingdom was small, and full of uproar.
4ES 12:3 And I beheld, and, lo, they appeared no more, and the whole body of the eagle was burnt, so that the earth was in great fear: then awoke I by reason of great ecstasy of mind, and from great fear, and said unto my spirit,
4ES 12:4 Lo, this hast thou done unto me, in that thou searchest out the ways of the Most High.
4ES 12:5 Lo, I am yet weary in my mind, and very weak in my spirit; nor is there the least strength in me, for the great fear wherewith I was affrighted this night.
4ES 12:6 Therefore will I now beseech the Most High, that he will strengthen me unto the end.
4ES 12:7 And I said, O Lord that bearest rule, if I have found favor in thy sight, and if I am justified with thee above many others, and if my prayer indeed be come up before thy face;
4ES 12:8 strengthen me then, and show me thy servant the interpretation and plain meaning of this fearful vision, that thou mayest perfectly comfort my soul.
4ES 12:9 For thou hast judged me worthy to show me the end of time and the last times.
4ES 12:10 And he said unto me, This is the interpretation of this vision which thou sawest:
4ES 12:11 The eagle, whom thou sawest come up from the sea, is the fourth kingdom which appeared in vision to thy brother Daniel.
4ES 12:12 But it was not expounded unto him, as I now expound it unto thee or have expounded it.
4ES 12:13 Behold, the days come, that there shall rise up a kingdom upon earth, and it shall be feared above all the kingdoms that were before it.
4ES 12:14 In the same shall twelve kings reign, one after another:
4ES 12:15 whereof the second shall begin to reign, and shall have a longer time than [any of] the twelve.
4ES 12:16 This is the interpretation of the twelve wings, which thou sawest.
4ES 12:17 And whereas thou heardest a voice which spake, not going out from the heads, but from the midst of the body thereof, this is the interpretation:
4ES 12:18 That after the time of that kingdom there shall arise no small contentions, and it shall stand in peril of falling: nevertheless it shall not then fall, but shall be restored again to its first estate.
4ES 12:19 And whereas thou sawest the eight under wings sticking to her wings, this is the interpretation:
4ES 12:20 That in it there shall arise eight kings, whose times shall be but small, and their years swift.
4ES 12:21 And two of them shall perish, when the middle time approacheth: four shall be kept for a while until the time of the ending thereof shall approach: but two shall be kept unto the end.
4ES 12:22 And whereas thou sawest three heads resting, this is the interpretation:
4ES 12:23 In the last days thereof shall the Most High raise up three kingdoms, and renew many things therein, and they shall bear rule over the earth,
4ES 12:24 and over those that dwell therein, with much oppression, above all those that were before them: therefore are they called the heads of the eagle.
4ES 12:25 For these are they that shall accomplish her wickedness, and that shall finish her last end.
4ES 12:26 And whereas thou sawest that the great head appeared no more, [it signifieth] that one of them shall die upon his bed, and yet with pain.
4ES 12:27 But for the two that remained, the sword shall devour them.
4ES 12:28 For the sword of the one shall devour him that was with him: but he also shall fall by the sword in the last days.
4ES 12:29 And whereas thou sawest two under wings passing over unto the head that is on the right side,
4ES 12:30 this is the interpretation: These are they, whom the Most High hath kept unto his end: this is the small kingdom and full of trouble, as thou sawest.
4ES 12:31 And the lion, whom thou sawest rising up out of the wood, and roaring, and speaking to the eagle, and rebuking her for her unrighteousness, and all her words which thou hast heard;
4ES 12:32 this is the anointed one, whom the Most High hath kept unto the end of days, who shall spring up out of the seed of David, and he shall come and speak unto them and reprove them for their wickedness and unrighteousness, and shall heap up before them their contemptuous dealings.
4ES 12:33 For at the first he shall set them alive in his judgment, and when he hath reproved them, he shall destroy them.
4ES 12:34 For the rest of my people shall he deliver with mercy, those that have been preserved throughout my borders, and he shall make them joyful until the coming of the end, even the day of judgment, whereof I have spoken unto thee from the beginning.
4ES 12:35 This is the dream that thou sawest, and this is the interpretation thereof:
4ES 12:36 and thou only hast been meet to know the secret of the Most High.
4ES 12:37 Therefore write all these things that thou hast seen in a book, and put them in a secret place:
4ES 12:38 and thou shalt teach them to the wise of thy people, whose hearts thou knowest are able to comprehend and keep these secrets.
4ES 12:39 But wait thou here thyself yet seven days more, that there may be shown unto thee whatsoever it pleaseth the Most High to show thee. And he departed from me.
4ES 12:40 And it came to pass, when all the people saw that the seven days were past, and I had not come again into the city, they gathered them all together, from the least unto the greatest, and came unto me, and spake to me, saying,
4ES 12:41 What have we offended thee? and what evil have we done against thee, that thou hast utterly forsaken us, and sittest in this place?
4ES 12:42 For of all the prophets thou only art left us, as a cluster of the vintage, and as a lamp in a dark place, and as a haven for a ship saved from the tempest.
4ES 12:43 Are not the evils which are come to us sufficient?
4ES 12:44 If thou shalt forsake us, how much better had it been for us, if we also had been consumed in the burning of Zion!
4ES 12:45 For we are not better than they that died there. And they wept with a loud voice. And I answered them, and said,
4ES 12:46 Be of good comfort, O Israel; and be not sorrowful, thou house of Jacob:
4ES 12:47 for the Most High hath you in remembrance, and the Mighty hath not forgotten you forever.
4ES 12:48 As for me, I have not forsaken you, neither am I departed from you: but am come into this place, to pray for the desolation of Zion, and that I might seek mercy for the low estate of your sanctuary.
4ES 12:49 And now go your way every man to his own house, and after these days will I come unto you.
4ES 12:50 So the people went their way into the city, like as I said unto them:
4ES 12:51 but I sat in the field seven days, as [the angel] commanded me; and in those days I did eat only of the flowers of the field, and had my meat of the herbs.
4ES 13:1 And it came to pass after seven days, I dreamed a dream by night:
4ES 13:2 and, lo, there arose a wind from the sea, that it moved all the waves thereof.
4ES 13:3 And I beheld, and, lo, this wind caused to come up from the midst of the sea as it were the likeness of a man, and I beheld, and, lo, that man flew with the clouds of heaven: and when he turned his countenance to look, all things trembled that were seen under him.
4ES 13:4 And whensoever the voice went out of his mouth, all they burned that heard his voice, like as the wax melteth when it feeleth the fire.
4ES 13:5 And after this I beheld, and, lo, there was gathered together a multitude of men, without number, from the four winds of heaven, to make war against the man that came out of the sea.
4ES 13:6 And I beheld, and, lo, he graved himself a great mountain, and flew upon it.
4ES 13:7 But I sought to see the region or place whereout the mountain was graven, and I could not.
4ES 13:8 And after this I beheld, and, lo, all they that were gathered together to fight against him were sore afraid, and yet dared fight.
4ES 13:9 And, lo, as he saw the assault of the multitude that came, he neither lifted up his hand, nor held spear, nor any instrument of war:
4ES 13:10 but only I saw how that he sent out of his mouth as it had been a flood of fire, and out of his lips a flaming breath, and out of his tongue he cast forth sparks of the storm.
4ES 13:11 And these were all mingled together; the flood of fire, the flaming breath, and the great storm; and fell upon the assault of the multitude which was prepared to fight, and burned them up every one, so that upon a sudden of an innumerable multitude nothing was to be perceived, but only dust of ashes and smell of smoke: when I saw this I was amazed.
4ES 13:12 Afterward I beheld the same man come down from the mountain, and call unto him another multitude which was peaceable.
4ES 13:13 And there came much people unto him, whereof some were glad, some were sorry, some of them were bound, and other some brought of them that were offered: then through great fear I awoke, and prayed unto the Most High, and said,
4ES 13:14 Thou hast shown thy servant these wonders from the beginning, and hast counted me worthy that thou shouldest receive my prayer:
4ES 13:15 and now show me moreover the interpretation of this dream.
4ES 13:16 For as I conceive in mine understanding, woe unto them that shall be left in those days! and much more woe unto them that are not left!
4ES 13:17 for they that were not left shall be in heaviness,
4ES 13:18 understanding the things that are laid up in the latter days, but not attaining unto them.
4ES 13:19 But woe unto them also that are left, for this cause; for they shall see great perils and many necessities, like as these dreams declare.
4ES 13:20 Yet is it better for one to be in peril and to come into these things, than to pass away as a cloud out of the world, and not to see the things that shall happen in the last days. And he answered unto me, and said,
4ES 13:21 The interpretation of the vision shall I tell thee, and I will also open unto thee the things whereof thou hast made mention.
4ES 13:22 Whereas thou hast spoken of them that are left behind, this is the interpretation:
4ES 13:23 He that shall endure the peril in that time shall keep them that be fallen into danger, even such as have works, and faith toward the Almighty.
4ES 13:24 Know therefore, that they that are left behind are more blessed than they that are dead.
4ES 13:25 These are the interpretations of the vision: Whereas thou sawest a man coming up from the midst of the sea,
4ES 13:26 the same is he whom the Most High hath kept a great season, who by his own self shall deliver his creature: and he shall order them that are left behind.
4ES 13:27 And whereas thou sawest, that out of his mouth there came wind, and fire, and storm;
4ES 13:28 and whereas he held neither spear, nor any instrument of war, but destroyed the assault of that multitude which came to fight against him; this is the interpretation:
4ES 13:29 Behold, the days come, when the Most High will begin to deliver them that are upon the earth.
4ES 13:30 And there shall come astonishment of mind upon them that dwell on the earth.
4ES 13:31 And one shall think to war against another, city against city, place against place, people against people, and kingdom against kingdom.
4ES 13:32 And it shall be, when these things shall come to pass, and the signs shall happen which I showed thee before, then shall my Son be revealed, whom thou sawest [as] a man ascending.
4ES 13:33 And it shall be, when all the nations hear his voice, every man shall leave his own land and the battle they have one against another.
4ES 13:34 And an innumerable multitude shall be gathered together, as thou sawest, desiring to come, and to fight against him.
4ES 13:35 But he shall stand upon the top of the mount Zion.
4ES 13:36 And Zion shall come, and shall be shown to all men, being prepared and built, like as thou sawest the mountain graven without hands.
4ES 13:37 And this my Son shall rebuke the nations which are come for their wickedness, [with plagues] that are like unto a tempest;
4ES 13:38 and shall taunt them to their face with their evil thoughts, and the torments wherewith they shall be tormented, which are likened unto a flame: and he shall destroy them without labor by the law, which is likened unto fire.
4ES 13:39 And whereas thou sawest that he gathered unto him another multitude that was peaceable;
4ES 13:40 these are the ten tribes, which were led away out of their own land in the time of Hoshea the king, whom Shalmaneser the king of the Assyrians led away captive, and he carried them beyond the River, and they were carried into another land.
4ES 13:41 But they took this counsel among themselves, that they would leave the multitude of the heathen, and go forth into a further country, where never mankind dwelt,
4ES 13:42 that they might there keep their statutes, which they had not kept in their own land.
4ES 13:43 And they entered by the narrow passages of the river Euphrates.
4ES 13:44 For the Most High then wrought signs for them, and stayed the springs of the River, till they were passed over.
4ES 13:45 For through that country there was a great way to go, namely, of a year and a half: and the same region is called Arzareth.
4ES 13:46 Then dwelt they there until the latter time; and now when they begin to come again,
4ES 13:47 the Most High stayeth the springs of the River again, that they may go through: therefore sawest thou the multitude gathered together with peace.
4ES 13:48 But those that are left behind of thy people are they that are found within my holy border.
4ES 13:49 It shall be therefore when he shall destroy the multitude of the nations that are gathered together, he shall defend the people that remain.
4ES 13:50 And then shall he show them very many wonders.
4ES 13:51 Then said I, O Lord that bearest rule, show me this: wherefore I have seen the man coming up from the midst of the sea.
4ES 13:52 And he said unto me, like as one can neither seek out nor know what is in the deep of the sea, even so can no man upon earth see my Son, or those that are with him, but in the time of his day.
4ES 13:53 This is the interpretation of the dream which thou sawest, and for this thou only art enlightened herein.
4ES 13:54 For thou hast forsaken thine own [ways,] and applied thy diligence unto mine, and hast sought out my law.
4ES 13:55 Thy life hast thou ordered in wisdom, and hast called understanding thy mother.
4ES 13:56 And therefore have I shown thee this; for there is a reward laid up with the Most High: and it shall be, after other three days I will speak other things unto thee, and declare unto thee mighty and wondrous things.
4ES 13:57 Then went I forth and passed into the field, giving praise and thanks greatly unto the Most High because of his wonders, which he did from time to time;
4ES 13:58 and because he governeth the time, and such things as fall in their seasons. And there I sat three days.
4ES 14:1 And it came to pass upon the third day, I sat under an oak, and, behold, there came a voice out of a bush over against me, and said, Ezra, Ezra.
4ES 14:2 And I said, Here am I, Lord. And I stood up upon my feet.
4ES 14:3 Then said he unto me, In the bush I did manifestly reveal myself, and talked with Moses, when my people were in bondage in Egypt:
4ES 14:4 and I sent him, and he led my people out of Egypt; and I brought him up to the mount of Sinai, where I held him by me for many days;
4ES 14:5 and told him many wondrous things, and showed him the secrets of the times, and the end of the seasons; and commanded him, saying,
4ES 14:6 These words shalt thou publish openly, and these shalt thou hide.
4ES 14:7 And now I say unto thee,
4ES 14:8 Lay up in thy heart the signs that I have shown, and the dreams that thou hast seen, and the interpretations which thou hast heard:
4ES 14:9 for thou shalt be taken away from men, and from henceforth thou shalt remain with my Son, and with such as are like thee, until the times be ended.
4ES 14:10 For the world hath lost its youth, and the times begin to wax old.
4ES 14:11 For the world is divided into twelve parts, and ten parts of it are gone already, even the half of the tenth part:
4ES 14:12 and there remain of it two parts after the middle of the tenth part.
4ES 14:13 Now therefore set thy house in order, and reprove thy people, comfort the lowly among them, and instruct such of them as are wise, and now renounce the life that is corruptible,
4ES 14:14 and let go from the mortal thoughts, cast away from thee the burdens of man, put off now thy weak nature,
4ES 14:15 and lay aside the thoughts that are most grievous unto thee, and hasten thee to remove from these times.
4ES 14:16 For yet worse evils than those which thou hast seen happen shall be done hereafter.
4ES 14:17 For look, how much the world shall be weaker through age, so much the more shall evils increase upon them that dwell therein.
4ES 14:18 For the truth shall withdraw itself further off, and falsehood be hard at hand: for now hasteneth the eagle to come, which thou sawest in vision.
4ES 14:19 Then answered I and said, I will speak before thee, O Lord.
4ES 14:20 Behold, I will go, as thou hast commanded me, and reprove the people that now are: but they that shall be born afterward, who shall admonish them? for the world is set in darkness, and they that dwell therein are without light.
4ES 14:21 For thy law is burnt, therefore no man knoweth the things that are done of thee, or the works that shall be done.
4ES 14:22 But if I have found favor before thee, send the Holy Spirit unto me, and I shall write all that hath been done in the world since the beginning, even the things that were written in thy law, that men may be able to find the path, and that they that would live in the latter days may live.
4ES 14:23 And he answered me and said, Go thy way, gather the people together, and say unto them, that they seek thee not for forty days.
4ES 14:24 But look thou prepare thee many tablets, and take with thee Sarea, Dabria, Selemia, Ethanus, and Asiel, these five, who are ready to write swiftly;
4ES 14:25 and come hither, and I shall light a lamp of understanding in thy heart, which shall not be put out, till the things be ended which thou shalt write.
4ES 14:26 And when thou hast done, some things shalt thou publish openly, and some things shalt thou deliver in secret to the wise: tomorrow this hour shalt thou begin to write.
4ES 14:27 Then went I forth, as he commanded me, and gathered all the people together, and said,
4ES 14:28 Hear these words, O Israel.
4ES 14:29 Our fathers at the beginning were strangers in Egypt, and they were delivered from thence,
4ES 14:30 and received the law of life, which they kept not, which ye also have transgressed after them.
4ES 14:31 Then was the land, even the land of Zion, given you for a possession: but ye yourselves, and your fathers, have done unrighteousness, and have not kept the ways which the Most High commanded you.
4ES 14:32 And forasmuch as he is a righteous judge, he took from you for a while the thing that he had given you.
4ES 14:33 And now ye are here, and your brethren are among you.
4ES 14:34 Therefore if so be that ye will rule over your own understanding, and instruct your hearts, ye shall be kept alive, and after death ye shall obtain mercy.
4ES 14:35 For after death shall the judgment come, when we shall live again: and then shall the names of the righteous be manifest, and the works of the ungodly shall be declared.
4ES 14:36 Let no man therefore come unto me now, nor seek after me these forty days.
4ES 14:37 So I took the five men, as he commanded me, and we went forth into the field, and remained there.
4ES 14:38 And it came to pass on the morrow that, lo, a voice called me, saying, Ezra, open thy mouth, and drink that I give thee to drink.
4ES 14:39 Then opened I my mouth, and, behold, there was reached unto me a full cup, which was full as it were with water, but the color of it was like fire.
4ES 14:40 And I took it, and drank: and when I had drunk of it, my heart uttered understanding, and wisdom grew in my breast, for my spirit retained its memory:
4ES 14:41 and my mouth was opened, and shut no more.
4ES 14:42 The Most High gave understanding unto the five men, and they wrote by course the things that were told them, in characters which they knew not, and they sat forty days: now they wrote in the daytime, and at night they ate bread.
4ES 14:43 As for me, I spake in the day, and by night I held not my tongue.
4ES 14:44 So in forty days were written fourscore and fourteen books.
4ES 14:45 And it came to pass, when the forty days were fulfilled, that the Most High spake unto me, saying, The first that thou hast written publish openly, and let the worthy and unworthy read it:
4ES 14:46 but keep the seventy last, that thou mayest deliver them to such as be wise among thy people:
4ES 14:47 for in them is the spring of understanding, the fountain of wisdom, and the stream of knowledge.
4ES 14:48 And I did so.
4ES 15:1 Behold, speak thou in the ears of my people the words of prophecy, which I will put in thy mouth, saith the Lord:
4ES 15:2 and cause thou them to be written in paper: for they are faithful and true.
4ES 15:3 Fear not their imaginations against thee, let not the unbelief of them that speak against thee trouble thee.
4ES 15:4 For all the unbelievers shall die in their unbelief.
4ES 15:5 Behold, saith the Lord, I bring evils upon the whole earth; sword and famine, and death and destruction.
4ES 15:6 For wickedness hath prevailed over every land, and their hurtful works are come to the full.
4ES 15:7 Therefore saith the Lord,
4ES 15:8 I will hold my peace no more as touching their wickedness, which they profanely commit, neither will I suffer them in these things, which they wickedly practice: behold, the innocent and righteous blood crieth unto me, and the souls of the righteous cry out continually.
4ES 15:9 I will surely avenge them, saith the Lord, and will receive unto me all the innocent blood from among them.
4ES 15:10 Behold, my people is led as a flock to the slaughter: I will not suffer them now to dwell in the land of Egypt:
4ES 15:11 but I will bring them out with a mighty hand and with a high arm, and will smite Egypt with plagues, as aforetime, and will destroy all the land thereof.
4ES 15:12 Let Egypt mourn, and the foundations thereof, for the plague of the chastisement and the punishment that God shall bring upon it.
4ES 15:13 Let the husbandmen that till the ground mourn: for their seeds shall fail and their trees shall be laid waste through the blasting and hail, and a terrible star.
4ES 15:14 Woe to the world and them that dwell therein!
4ES 15:15 for the sword and their destruction draweth nigh, and nation shall rise up against nation to battle with weapons in their hands.
4ES 15:16 For there shall be sedition among men; and waxing strong one against another, they shall not regard their king nor the chief of their great ones, in their might.
4ES 15:17 For a man shall desire to go into a city, and shall not be able.
4ES 15:18 For because of their pride the cities shall be troubled, the houses shall be destroyed, [and] men shall be afraid.
4ES 15:19 A man shall have no pity upon his neighbor, but shall make an assault on their houses with the sword, and plunder their goods, because of the lack of bread, and for great tribulation.
4ES 15:20 Behold, saith God, I call together all the kings of the earth, to stir up them that are from the rising of the sun, from the south, from the east, and Lebanon; to turn themselves one against another, and repay the things that they have done to them.
4ES 15:21 Like as they do yet this day unto my chosen, so will I do also, and recompense in their bosom. Thus saith the Lord God:
4ES 15:22 My right hand shall not spare the sinners, and my sword shall not cease over them that shed innocent blood upon the earth.
4ES 15:23 And a fire is gone forth from his wrath, and hath consumed the foundations of the earth, and the sinners, like the straw that is kindled.
4ES 15:24 Woe to them that sin, and keep not my commandments! saith the Lord.
4ES 15:25 I will not spare them: go your way, ye rebellious children, defile not my sanctuary.
4ES 15:26 For the Lord knoweth all them that trespass against him, therefore hath he delivered them unto death and destruction.
4ES 15:27 For now are the evils come upon the whole earth, and ye shall remain in them: for God shall not deliver you, because ye have sinned against him.
4ES 15:28 Behold, a vision horrible, and the appearance thereof from the east!
4ES 15:29 And the nations of the dragons of Arabia shall come out with many chariots, and from the day that they set forth the hissing of them is carried over the earth, so that all they that shall hear them may fear also and tremble.
4ES 15:30 Also the Carmonians raging in wrath shall go forth as the wild boars of the wood, and with great power shall they come, and join battle with them, and shall waste a portion of the land of the Assyrians with their teeth.
4ES 15:31 And then shall the dragons have the upper hand, remembering their nature; and if they shall turn themselves, conspiring together in great power to persecute them,
4ES 15:32 then these shall be troubled, and keep silence through their power, and shall turn and flee.
4ES 15:33 And from the land of the Assyrians shall the lier-in-wait besiege them, and consume one of them, and upon their host shall be fear and trembling, and sedition against their kings.
4ES 15:34 Behold, clouds from the east and from the north unto the south, and they are very horrible to look upon, full of wrath and storm.
4ES 15:35 They shall dash one against another, and they shall pour out a plentiful storm upon the earth, even their own star; and there shall be blood from the sword unto the horse’s belly,
4ES 15:36 and to the thigh of man, and to the camel’s hock.
4ES 15:37 And there shall be fearfulness and great trembling upon earth: and they that see that wrath shall be afraid, and trembling shall take hold upon them.
4ES 15:38 And after this shall there be stirred up great storms from the south, and from the north, and another part from the west.
4ES 15:39 And strong winds shall arise from the east, and shall shut it up, even the cloud which he raised up in wrath; and the star that was to cause destruction by the east wind shall be violently driven toward the south and west.
4ES 15:40 And great clouds and mighty and full of wrath shall be lifted up, and the star, that they may destroy all the earth, and them that dwell therein; and they shall pour out over every high and eminent one a terrible star,
4ES 15:41 fire, and hail, and flying swords, and many waters, that all plains may be full, and all rivers, with the abundance of those waters.
4ES 15:42 And they shall break down the cities and walls, mountains and hills, trees of the wood, and grass of the meadows, and their grain.
4ES 15:43 And they shall go on steadfastly unto Babylon, and destroy her.
4ES 15:44 They shall come unto her, and compass her about; the star and all wrath shall they pour out upon her: then shall the dust and smoke go up unto the heaven, and all they that are about her shall bewail her.
4ES 15:45 And they that remain shall do service unto them that have put her in fear.
4ES 15:46 And thou, Asia, that art partaker in the beauty of Babylon, and in the glory of her person:
4ES 15:47 woe unto thee, thou wretch, because thou hast made thyself like unto her; thou hast decked thy daughters in whoredom, that they might please and glory in thy lovers, who have always desired thee to commit whoredom withal!
4ES 15:48 Thou hast followed her that is hateful in all her works and inventions: therefore saith God,
4ES 15:49 I will send evils upon thee; widowhood, poverty, famine, sword, and pestilence, to waste thy houses unto destruction and death.
4ES 15:50 And the glory of thy power shall be dried up as a flower, when the heat shall arise that is sent over thee.
4ES 15:51 Thou shalt be weakened as a poor woman with stripes, and as one chastened with wounds, so that thy mighty ones and [thy] lovers thou shalt not be able to receive.
4ES 15:52 Would I with jealousy have so proceeded against thee, saith the Lord,
4ES 15:53 if thou hadst not always slain my chosen, exalting the stroke of thy hands, and saying over their dead, when thou wast drunk,
4ES 15:54 Set forth the beauty of thy countenance?
4ES 15:55 The reward of a harlot shall be in thy bosom, therefore shalt thou receive recompense.
4ES 15:56 Like as thou shalt do unto my chosen, saith the Lord, even so shall God do unto thee, and shall deliver thee into mischief.
4ES 15:57 And thy children shall die of hunger, and thou shalt fall by the sword: and thy cities shall be broken down, and all thine shall perish by the sword in the field.
4ES 15:58 And they that are in the mountains shall die of hunger, and eat their own flesh, and drink [their own] blood, for very hunger of bread, and thirst of water.
4ES 15:59 Thou unhappy above all shalt come and shalt again receive evils.
4ES 15:60 And in the passage they shall rush on the idle city, and shall destroy some portion of thy land, and mar part of thy glory, and shall return again to Babylon that was destroyed.
4ES 15:61 And thou shalt be cast down by them as stubble, and they shall be unto thee as fire;
4ES 15:62 and shall devour thee, and thy cities, thy land, and thy mountains; all thy woods and thy fruitful trees shall they burn up with fire.
4ES 15:63 They shall carry thy children away captive, and shall plunder thy wealth, and mar the glory of thy face.
4ES 16:1 Woe unto thee, Babylon, and Asia! woe unto thee, Egypt, and Syria!
4ES 16:2 Gird up yourselves with sackcloth and garments of hair, and bewail your children, and lament; for your destruction is at hand.
4ES 16:3 A sword is sent upon you, and who is he that may turn it back?
4ES 16:4 A fire is sent upon you, and who is he that may quench it?
4ES 16:5 Evils are sent upon you, and who is he that may drive them away?
4ES 16:6 May one drive away a hungry lion in the wood? or may one quench the fire in stubble, when it hath once begun to burn?
4ES 16:7 May one turn again the arrow that is shot of a strong archer?
4ES 16:8 The Lord God sendeth the evils, and who shall drive them away?
4ES 16:9 A fire shall go forth from his wrath, and who is he that may quench it?
4ES 16:10 He shall cast lightning, and who shall not fear? he shall thunder, and who shall not tremble?
4ES 16:11 The Lord shall threaten, and who shall not be utterly broken in pieces at his presence?
4ES 16:12 The earth quaketh, and the foundations thereof; the sea ariseth up with waves from the deep, and the waves of it shall be troubled, and the fish thereof also, at the presence of the Lord, and before the glory of his power:
4ES 16:13 for strong is his right hand that bendeth the bow, his arrows that he shooteth are sharp, and shall not miss, when they begin to be shot into the ends of the world.
4ES 16:14 Behold, the evils are sent forth, and shall not return again, until they come upon the earth.
4ES 16:15 The fire is kindled, and shall not be put out, till it consume the foundations of the earth.
4ES 16:16 Like as an arrow which is shot of a mighty archer returneth not backward, even so the evils that are sent forth upon earth shall not return again.
4ES 16:17 Woe is me! woe is me! who will deliver me in those days?
4ES 16:18 The beginning of sorrows, and [there shall be] great mournings; the beginning of famine, and many shall perish; the beginning of wars, and the powers shall stand in fear; the beginning of evils, and all shall tremble! what shall they do in [all] this when the evils shall come?
4ES 16:19 Behold, famine and plague, tribulation and anguish! they are sent as scourges for amendment.
4ES 16:20 But for all these things they shall not turn them from their wickedness, nor be always mindful of the scourges.
4ES 16:21 Behold, victuals shall be so good cheap upon earth, that they shall think themselves to be in good case, and even then shall evils grow upon earth, sword, famine, and great confusion.
4ES 16:22 For many of them that dwell upon earth shall perish of famine; and the other, that escape the famine, shall the sword destroy.
4ES 16:23 And the dead shall be cast out as dung, and there shall be no man to comfort them: for the earth shall be left desolate, and the cities thereof shall be cast down.
4ES 16:24 There shall be no husbandman left to till the earth, and to sow it.
4ES 16:25 The trees shall give fruit, and who shall gather them?
4ES 16:26 The grapes shall ripen, and who shall tread them? for in [all] places there shall be a great forsaking:
4ES 16:27 for one man shall desire to see another, or to hear his voice.
4ES 16:28 For of a city there shall be ten left, and two of the field, who have hidden themselves in the thick groves, and in the clefts of the rocks.
4ES 16:29 As in an orchard of olives upon every tree there be left three or four olives,
4ES 16:30 or as when a vineyard is gathered there be some clusters left by them that diligently seek through the vineyard;
4ES 16:31 even so in those days there shall be three or four left by them that search their houses with the sword.
4ES 16:32 And the earth shall be left desolate, and the fields thereof shall be for briers, and her ways and all her paths shall bring forth thorns, because no sheep shall pass therethrough.
4ES 16:33 The virgins shall mourn, having no bridegrooms; the women shall mourn, having no husbands; their daughters shall mourn, having no helpers.
4ES 16:34 In the wars shall their bridegrooms be destroyed, and their husbands shall perish of famine.
4ES 16:35 Hear now these things, and understand them, ye servants of the Lord.
4ES 16:36 Behold, the word of the Lord, receive it: disbelieve not the things whereof the Lord speaketh.
4ES 16:37 Behold, the evils draw nigh, and are not slack.
4ES 16:38 Like as a woman with child in the ninth month, when the hour of her delivery draweth near, within two or three hours doleful pains compass her womb, and when the child cometh forth from the womb, there shall be no tarrying for a moment:
4ES 16:39 even so shall not the evils be slack to come upon the earth, and the world shall groan, and sorrows shall take hold of it on every side.
4ES 16:40 O my people, hear my word: make you ready to the battle, and in those evils be even as pilgrims upon the earth.
4ES 16:41 He that selleth, let him be as he that fleeth away: and he that buyeth, as one that will lose:
4ES 16:42 he that occupieth merchandise, as he that hath no profit by it: and he that buildeth, as he that shall not dwell therein:
4ES 16:43 he that soweth, as if he should not reap: so also he that pruneth [the vines,] as he that shall not gather the grapes:
4ES 16:44 they that marry, as they that shall get no children; and they that marry not, as the widowed.
4ES 16:45 Inasmuch as they that labor labor in vain;
4ES 16:46 for strangers shall reap their fruits, and plunder their goods, overthrow their houses, and take their children captive, for in captivity and famine shall they beget their children:
4ES 16:47 and they that traffic traffic to become a spoil: the more they deck their cities, their houses, their possessions, and their own persons,
4ES 16:48 the more will I hate them for their sins, saith the Lord.
4ES 16:49 Like as a right honest and virtuous woman hateth a harlot,
4ES 16:50 so shall righteousness hate iniquity, when she decketh herself, and shall accuse her to her face, when he cometh that shall defend him that diligently searcheth out every sin upon earth.
4ES 16:51 Therefore be ye not like thereunto, nor to the works thereof.
4ES 16:52 For yet a little while, and iniquity shall be taken away out of the earth, and righteousness shall reign over us.
4ES 16:53 Let not the sinner say that he hath not sinned: for he shall burn coals of fire upon his head, who saith, I have not sinned before God and his glory.
4ES 16:54 Behold, the Lord knoweth all the works of men, their imaginations, their thoughts, and their hearts.
4ES 16:55 Who said, Let the earth be made; and it was made: Let the heaven be made; and it was made.
4ES 16:56 And at his word were the stars established, and he knoweth the number of the stars.
4ES 16:57 Who searcheth the deep, and the treasures thereof; he hath measured the sea, and what it containeth.
4ES 16:58 Who hath shut the sea in the midst of the waters, and with his word hath he hung the earth upon the waters.
4ES 16:59 Who spreadeth out the heaven like a vault; upon the waters hath he founded it.
4ES 16:60 Who hath made in the desert springs of water, and pools upon the tops of the mountains, to send forth rivers from the height to water the earth.
4ES 16:61 Who framed man, and put a heart in the midst of the body, and gave him breath, life, and understanding,
4ES 16:62 yea, the spirit of God Almighty. He who made all things, and searcheth out hidden things in hidden places,
4ES 16:63 surely he knoweth your imagination, and what ye think in your hearts. Woe to them that sin, and would fain hide their sin!
4ES 16:64 Forasmuch as the Lord will exactly search out all your works, and he will put you all to shame.
4ES 16:65 And when your sins are brought forth before men, ye shall be ashamed, and your own iniquities shall stand as your accusers in that day.
4ES 16:66 What will ye do? or how will ye hide your sins before God and his angels?
4ES 16:67 Behold, God is the judge, fear him: leave off from your sins, and forget your iniquities, to meddle no more with them forever: so shall God lead you forth, and deliver you from all tribulation.
4ES 16:68 For, behold, the burning wrath of a great multitude is kindled over you, and they shall take away certain of you, and feed you with that which is slain unto idols.
4ES 16:69 And they that consent unto them shall be had in derision and in reproach, and be trodden under foot of them.
4ES 16:70 For there shall be in diverse places, and in the next cities, a great insurrection upon those that fear the Lord.
4ES 16:71 They shall be like mad men, sparing none, but plundering and destroying them that still fear the Lord.
4ES 16:72 For they shall waste and take away their goods, and cast them out of their houses.
4ES 16:73 Then shall be manifest the trial of mine elect; even as the gold that is tried in the fire.
4ES 16:74 Hear, O ye mine elect, saith the Lord: behold, the days of tribulation are at hand, and I will deliver you from them.
4ES 16:75 Be ye not afraid, neither doubt; for God is your guide:
4ES 16:76 and ye who keep my commandments and precepts, saith the Lord God, let not your sins weigh you down, and let not your iniquities lift up themselves.
4ES 16:77 Woe unto them that are fast bound with their sins, and covered with their iniquities, like as a field is fast bound with bushes, and the path thereof covered with thorns, that no man may travel through!
4ES 16:78 It is even shut off, and given up to be consumed of fire.
4MA 1:1 As I am going to demonstrate a most philosophical proposition, namely, that religious reasoning is absolute master of the passions, I would willingly advise you to give the utmost heed to philosophy.
4MA 1:2 For reason is necessary to everyone as a step to science: and more especially doth it embrace the praise of prudence, the highest virtue.
4MA 1:3 If, then, reasoning appeareth to hold the mastery over the passions which stand in the way of temperance, such as gluttony and lust,
4MA 1:4 it surely also and manifestly hath the rule over the affections which are contrary to justice, such as malice; and of those which are hindrances to manliness, as wrath, and pain, and fear.
4MA 1:5 How, then, is it, perhaps some may say, that reasoning, if it rule the affections, is not also master of forgetfulness and ignorance? They attempt a ridiculous argument.
4MA 1:6 For reasoning doth not rule over its own affections, but over such as are contrary to justice, and manliness, and temperance, and prudence; and yet over these, so as to withstand, without destroying them.
4MA 1:7 I might prove to you, from many other considerations, that religious reasoning is sole master of the passions;
4MA 1:8 but I shall prove it with the greatest force from the fortitude of Eleazar, and seven brethren, and their mother, who suffered death in defense of virtue.
4MA 1:9 For all these, contemning pains even unto death, by this contempt, demonstrated that reasoning hath command over the passions.
4MA 1:10 For their virtues, then, it is right that I should commend those men who died with their mother at this time in behalf of rectitude; and for their honors, I may count them happy.
4MA 1:11 For they, winning admiration not only from men in general, but even from their persecutors, for their manliness and endurance, became the means of the destruction of the tyranny against their nation, having conquered the tyrant by their endurance, so that by them their country was purified.
4MA 1:12 But we may now at once enter upon the question, having commenced, as is our wont, with laying down the doctrine, and so proceed to the account of these persons, giving glory to the all wise God.
4MA 1:13 The question, therefore, is, whether reasoning be absolute master of the passions.
4MA 1:14 Let us determine, then, What is reasoning? and what passion? and how many forms of the passions? and whether reasoning beareth sway over all of these?
4MA 1:15 Reasoning is, then, intellect accompanied by a life of rectitude, putting foremost the consideration of wisdom.
4MA 1:16 And wisdom is a knowledge of divine and human things, and of their causes.
4MA 1:17 And this is contained in the education of the law; by means of which we learn divine things reverently, and human things profitably.
4MA 1:18 And the forms of wisdom are prudence, and justice, and manliness, and temperance.
4MA 1:19 The leading one of these is prudence; by whose means, indeed, it is that reasoning beareth rule over the passions.
4MA 1:20 Of the passions, pleasure and pain are the two most comprehensive; and they also by nature refer to the soul.
4MA 1:21 And there are many attendant affections surrounding pleasure and pain.
4MA 1:22 Before pleasure is lust; and after pleasure, joy.
4MA 1:23 And before pain is fear; and after pain, sorrow.
4MA 1:24 Wrath is an affection, common to pleasure and to pain, if any one will pay attention when it cometh upon him.
4MA 1:25 And there existeth in pleasure a malicious disposition, which is the most multiform of all the affections.
4MA 1:26 In the soul it is arrogance, and love of money, and vaingloriousness, and contention, and faithlessness, and the evil eye.
4MA 1:27 In the body it is greediness and gormandizing, and solitary gluttony.
4MA 1:28 As pleasure and pain are, therefore, two growths of the body and the soul, so there are many offshoots of these passions.
4MA 1:29 And reasoning, the universal husbandman, purging, and pruning these severally, and binding round, and watering, and transplanting, in every way improveth the materials of the morals and affections.
4MA 1:30 For reasoning is the leader of the virtues, but it is the sole ruler of the passions. Observe then first, through the very things which stand in the way of temperance, that reasoning is absolute ruler of the passions.
4MA 1:31 Now temperance consisteth of a command over the lusts.
4MA 1:32 But of the lusts, some belong to the soul, others to the body: and over each of these classes the reasoning appeareth to bear sway.
4MA 1:33 For whence is it, otherwise, that when urged on to forbidden meats, we reject the gratification which would ensue from them? Is it not because reasoning is able to command the appetites? I believe so.
4MA 1:34 Hence it is, then, that when lusting after water animals and birds, and four-footed beasts, and all kinds of food which are forbidden us by the law, we withhold ourselves through the mastery of reasoning.
4MA 1:35 For the affections of our appetites are resisted by the temperate understanding, and bent back again, and all the impulses of the body are reined in by reasoning.
4MA 2:1 And what wonder? if the lusts of the soul, after participation with what is beautiful, are frustrated,
4MA 2:2 on this ground, therefore, the temperate Joseph is praised in that by reasoning, he subdued, on reflection, the indulgence of sense.
4MA 2:3 For, although young, and ripe for sexual intercourse, he abrogated by reasoning the stimulus of his passions.
4MA 2:4 And it is not merely the stimulus of sensual indulgence, but that of every desire, that reasoning is able to master.
4MA 2:5 For instance, the law saith, Thou shalt not covet thy neighbor’s wife, nor anything that belongeth to thy neighbor.
4MA 2:6 Now, then, since it is the law which hath forbidden us to desire, I shall much the more easily persuade you, that reasoning is able to govern our lusts, just as it doth the affections which are impediments to justice.
4MA 2:7 Since in what way is a solitary eater, and a glutton, and a drunkard reclaimed, unless it be clear that reasoning is lord of the passions?
4MA 2:8 A man, therefore, who regulateth his course by the law, even if he be a lover of money, straightaway putteth force upon his own disposition; lending to the needy without interest, and canceling the debt of the incoming Sabbath.
4MA 2:9 And should a man be parsimonious, he is ruled by the law acting through reasoning; so that he doth not glean his harvest crops, nor vintage: and in reference to other points we may perceive that it is reasoning that conquereth his passions.
4MA 2:10 For the law conquereth even affection toward parents, not surrendering virtue on their account.
4MA 2:11 And it prevaileth over marriage love, condemning it when transgressing law.
4MA 2:12 And it lordeth it over the love of parents toward their children, for they punish them for vice; and it domineereth over the intimacy of friends, reproving them when wicked.
4MA 2:13 And think it not a strange assertion that reasoning can in behalf of the law conquer even enmity.
4MA 2:14 It alloweth not to cut down the cultivated herbage of an enemy, but preserveth it from the destroyers, and collecteth their fallen ruins.
4MA 2:15 And reasoning appeareth to be master of the more violent passions, as love of empire and empty boasting, and arrogance, and loud boasting, and slander.
4MA 2:16 For the temperate understanding repelleth all these malignant passions, as it doth wrath: for it mastereth even this.
4MA 2:17 Thus Moses, when angered against Dathan and Abiram, did nothing to them in wrath, but regulated his anger by reasoning.
4MA 2:18 For the temperate mind is able, as I said, to be superior to the passions, and to transfer some, and destroy others.
4MA 2:19 For why, else, doth our most wise father Jacob blame Simeon and Levi for having irrationally slain the whole race of the Shechemites, saying, Cursed be their anger.
4MA 2:20 For if reasoning did not possess the power of subduing angry affections, he would not have spoken thus.
4MA 2:21 For at the time when God created man, he implanted within him his passions and moral nature.
4MA 2:22 And at that time he enthroned above all the holy leader mind, through the medium of the senses.
4MA 2:23 And he gave a law to this [mind,] by living according to which it will maintain a temperate, and just, and good, and manly reign.
4MA 2:24 How, then, a man may say, if reasoning be master of the passions, hath it no control over forgetfulness and ignorance?
4MA 3:1 The argument is exceedingly ridiculous: for reasoning doth not appear to bear sway over its own affections, but over those of the body,
4MA 3:2 in such a way as that any one of you may not be able to root out desire, but reasoning will enable you to avoid being enslaved to it.
4MA 3:3 One may not be able to root out anger from the soul, but it is possible to withstand anger.
4MA 3:4 Any one of you may not be able to eradicate malice, but reasoning hath force to work with you to prevent your yielding to malice.
4MA 3:5 For reasoning is not an eradicator, but an antagonist of the passions.
4MA 3:6 And this may be more clearly comprehended from the thirst of king David.
4MA 3:7 For after David had been attacking the Philistines the whole day, he with the soldiers of his nation slew many of them;
4MA 3:8 then when evening came, sweating and very weary, he came to the royal tent, about which the entire host of our ancestors was encamped.
4MA 3:9 Now all the rest of them were at supper;
4MA 3:10 but the king, being very much athirst, although he had numerous springs, could not by their means quench his thirst;
4MA 3:11 but a certain irrational longing for the water in the enemy’s camp grew stronger and fiercer upon him, and consumed him with languish.
4MA 3:12 Wherefore his bodyguards being troubled at this longing of the king, two valiant young soldiers, reverencing the desire of the king, put on their armor, and taking a pitcher, gat over the ramparts of the enemies:
4MA 3:13 and unperceived by the guardians of the gate, they went throughout the whole camp of the enemy in quest.
4MA 3:14 And having boldly discovered the fountain, they filled out of it the draft for the king.
4MA 3:15 But he, though parched up with thirst, reasoned that a draft reputed of equal value to blood, would be terribly dangerous to his soul.
4MA 3:16 Wherefore, setting up reasoning in opposition to his desire, he poured out the draft to God.
4MA 3:17 For the temperate mind hath power to conquer the pressure of the passions, and to quench the fires of excitement,
4MA 3:18 and to wrestle down the pains of the body, however excessive; and, through the excellency of reasoning, to abominate all the assaults of the passions.
4MA 3:19 But the occasion now inviteth us to give an illustration of temperate reasoning from history.
4MA 3:20 For at a time when our fathers were in possession of undisturbed peace through obedience to the law, and were prosperous, so that Seleucus Nicanor, the king of Asia, both assigned them money for divine service, and accepted their form of government,
4MA 3:21 then certain persons, bringing in new things contrary to the general unanimity, in various ways fell into calamities.
4MA 4:1 For a certain man named Simon, who was in opposition to Onias, who once held the high priesthood for life, and was an honorable and good man, after that by slandering him in every way, he could not injure him with the people, went away as an exile, with the intention of betraying his country.
4MA 4:2 Whence coming to Apollonius, the military governor of Syria, and Phoenicia, and Cilicia, he said,
4MA 4:3 Having good will to the king’s affairs, I am come to inform thee that infinite private wealth is laid up in the treasuries of Jerusalem which do not belong to the temple, but pertain to king Seleucus.
4MA 4:4 Apollonius, acquainting himself with the particulars of this, praised Simon for his care of the king’s interests, and going up to Seleucus informed him of the treasure;
4MA 4:5 and getting authority about it, and quickly advancing into our country with the accursed Simon and a very heavy force,
4MA 4:6 he said that he came with the commands of the king that he should take the private money of the treasury.
4MA 4:7 And the nation, indignant at this proclamation, and replying to the effect that it was extremely unfair that those who had committed deposits to the sacred treasury should be deprived of them, resisted as well as they could.
4MA 4:8 But Apollonius went away with threats into the temple.
4MA 4:9 And the priests, with the women and children, having supplicated God to throw his shield over the holy, despised place,
4MA 4:10 and Apollonius going up with his armed force to the seizure of the treasure—there appeared from heaven angels riding on horseback, all radiant in armor, filling them with much fear and trembling.
4MA 4:11 And Apollonius fell down half dead upon the court which is open to all nations, and extended his hands to heaven, and implored the Hebrews, with tears, to pray for him, and propitiate the heavenly host.
4MA 4:12 For he said that he had sinned, so as to be consequently worthy of death; and that if he were saved, he would celebrate to all men the blessedness of the holy place.
4MA 4:13 Onias the high priest, induced by these words, although for other reasons anxious that king Seleucus should not suppose that Apollonius was slain by human device and not by divine punishment, prayed for him;
4MA 4:14 and he being thus unexpectedly saved, departed to manifest to the king what had happened to him.
4MA 4:15 But on the death of Seleucus the king, his son Antiochus Epiphanes succeedeth to the kingdom: a man of haughty pride and terrible.
4MA 4:16 Who having deposed Onias from the high priesthood, appointed his brother Jason to be high priest:
4MA 4:17 who had made a covenant, if he would give him this authority, to pay yearly three thousand six hundred and sixty talents.
4MA 4:18 And he committed to him the high priesthood and rulership over the nation.
4MA 4:19 And he both changed the manner of living of the people, and perverted their civil customs into all lawlessness.
4MA 4:20 So that he not only erected a gymnasium on the very citadel of our country, [but neglected] the guardianship of the temple.
4MA 4:21 At which divine vengeance being grieved, instigated Antiochus himself against them.
4MA 4:22 For being at war with Ptolemy in Egypt, he heard that on a report of his death being spread abroad, the inhabitants of Jerusalem had exceedingly rejoiced, and he quickly marched against them.
4MA 4:23 And having subdued them, he established a decree that if any of them lived according to the laws of his country, he should die.
4MA 4:24 And when he could by no means destroy by his decrees the obedience to the law of the nation, but saw all his threats and punishments without effect,
4MA 4:25 for even women, because they continued to circumcise their children, were flung down a precipice along with them, knowing beforehand of the punishment.
4MA 4:26 When, therefore, his decrees were disregarded by the people, he himself compelled by means of tortures everyone of this race, by tasting forbidden meats, to abjure the Jewish religion.
4MA 5:1 The tyrant Antiochus, therefore, sitting in public state with his assessors upon a certain lofty place, with his armed troops standing in a circle round him,
4MA 5:2 commanded his spear-bearers to seize every one of the Hebrews, and to compel them to taste swine’s flesh, and things offered to idols.
4MA 5:3 And should any of them be unwilling to eat the accursed food, they were to be tortured on the wheel, and so killed.
4MA 5:4 And when many had been seized, a foremost man of the assembly, a Hebrew, by name Eleazar, a priest by family, by profession a lawyer, and advanced in years, and for this reason known to many of the king’s followers, was brought near to him.
4MA 5:5 And Antiochus seeing him, said,
4MA 5:6 I would counsel thee, old man, before thy tortures begin, to taste the swine’s flesh, and save your life; for I feel respect for your age and hoary head, which since you have had so long, you appear to me to be no philosopher in retaining the superstition of the Jews.
4MA 5:7 For wherefore, since nature hath conferred upon you the most excellent flesh of this animal, do you loathe it?
4MA 5:8 It seemeth senseless not to enjoy what is pleasant, yet not disgraceful; and from notions of sinfulness, to reject the boons of nature.
4MA 5:9 And you will be acting, I think, still more senselessly, if you follow vain conceits about the truth.
4MA 5:10 And you will, moreover, be despising me to your own punishment.
4MA 5:11 Will you not awake from your trifling philosophy? and give up the folly of your notions; and, regaining understanding worthy of your age, search into the truth of an expedient course?
4MA 5:12 and, reverencing my kindly admonition, have pity upon your own years?
4MA 5:13 For, bear in mind, that if there be any power which watcheth over this religion of yours, it will pardon you for all transgressions of the law which you commit through compulsion.
4MA 5:14 While the tyrant incited him in this manner to the unlawful eating of flesh, Eleazar begged permission to speak.
4MA 5:15 And having received power to speak, he began thus to deliver himself:
4MA 5:16 We, O Antiochus, who are persuaded that we live under a divine law, consider no compulsion to be so forcible as obedience to that law;
4MA 5:17 wherefore we consider that we ought not in any point to transgress the law.
4MA 5:18 And indeed, were our law (as you suppose) not truly divine, and if we wrongly think it divine, we should have no right even in that case to destroy our sense of religion.
4MA 5:19 Think not eating the unclean, then, a trifling offense.
4MA 5:20 For transgression of the law, whether in small or great matters, is of equal moment;
4MA 5:21 for in either case the law is equally slighted.
4MA 5:22 But thou deridest our philosophy, as though we lived irrationally in it.
4MA 5:23 Yet it instructeth us in temperance, so that we are superior to all pleasures and lusts; and it exerciseth us in manliness, so that we cheerfully undergo every grievance.
4MA 5:24 And it instructeth us in justice, so that in all our dealings we render what is due; and it teacheth us piety, so that we worship the one only God becomingly.
4MA 5:25 Wherefore it is that we eat not the unclean; for believing that the law was established by God, we are convinced that the Creator of the world, in giving his laws, sympathizeth with our nature.
4MA 5:26 Those things which are convenient to our souls, he hath directed us to eat; but those which are repugnant to them, he hath interdicted.
4MA 5:27 But, tyrant-like, thou not only forcest us to break the law, but also to eat, that thou mayest ridicule us as we thus profanely eat:
4MA 5:28 but thou shalt not have this cause of laughter against me;
4MA 5:29 nor will I transgress the sacred oaths of my forefathers to keep the law.
4MA 5:30 No, not if you pluck out my eyes, and consume my entrails.
4MA 5:31 I am not so old, and void of manliness, but that my rational powers are youthful in defense of my religion.
4MA 5:32 Now then; prepare your wheels, and kindle a fiercer flame.
4MA 5:33 I will not so pity my old age, as on my account to break the law of my country.
4MA 5:34 I will not belie thee, O law, my instructor! or forsake thee, O beloved self-control.
4MA 5:35 I will not put thee to shame, O philosopher reason; or deny thee, O honored priesthood, and science of the law.
4MA 5:36 Mouth! thou shalt not pollute my old age, nor the full stature of a perfect life.
4MA 5:37 My fathers shall receive me pure, not having quailed before your compulsion, though unto death.
4MA 5:38 For over the ungodly thou shalt tyrannize; but thou shalt not lord it over my thoughts about religion, either by thine arguments, or through deeds.
4MA 6:1 When Eleazar had in this manner answered the exhortations of the tyrant, the spear-bearers came up, and rudely hauled Eleazar to the instruments of torture.
4MA 6:2 And first, they stripped the old man, adorned as he was with the comeliness of piety.
4MA 6:3 Then tying back his arms and hands, they disdainfully used him with stripes;
4MA 6:4 a herald opposite crying out, Obey the commands of the king.
4MA 6:5 But Eleazar, the high-minded and truly noble, as one tortured in a dream, regarded it not at all.
4MA 6:6 But raising his eyes on high to heaven, the old man’s flesh was stripped off by the scourges, and his blood streamed down, and his sides were pierced through.
4MA 6:7 And falling upon the ground, from his body having no power to support the pains, he yet kept his reasoning upright and unbending.
4MA 6:8 Then one of the harsh spear-bearers leaped upon his belly as he was falling, to force him upright.
4MA 6:9 But he endured the pains, and despised the cruelty, and persevered through the indignities;
4MA 6:10 and like a noble athlete, the old man, when struck, vanquished his torturers.
4MA 6:11 His countenance sweating, and he panting for breath, he was admired by the very torturers for his courage.
4MA 6:12 Wherefore, partly in pity for his old age,
4MA 6:13 partly from the sympathy of acquaintance, and partly in admiration of his endurance, some of the attendants of the king said,
4MA 6:14 Why do you unreasonably destroy yourself, O Eleazar, with these miseries?
4MA 6:15 We will bring you some meat cooked by yourself, and do you save yourself by pretending that you have eaten swine’s flesh.
4MA 6:16 And Eleazar, as though the advice more painfully tortured him, cried out,
4MA 6:17 Let not us who are children of Abraham be so evil advised as by giving way to make use of an unbecoming pretense;
4MA 6:18 for it were irrational, if having lived up to old age in all truth, and having scrupulously guarded our character for it, we should now turn back,
4MA 6:19 and ourselves should become a pattern of impiety to the young, as being an example of pollution eating.
4MA 6:20 It would be disgraceful if we should live on some short time, and that scorned by all men for cowardice,
4MA 6:21 and be condemned by the tyrant for unmanliness, by not contending to the death for our divine law.
4MA 6:22 Wherefore do you, O children of Abraham, die nobly for your religion.
4MA 6:23 Ye spear-bearers of the tyrant, why do ye linger?
4MA 6:24 Beholding him so high-minded against misery, and not changing at their pity, they led him to the fire:
4MA 6:25 then with their wickedly contrived instruments they burnt him on the fire, and poured stinking fluids down into his nostrils.
4MA 6:26 And he being at length burnt down to the bones, and about to expire, raised his eyes God-ward, and said,
4MA 6:27 Thou knowest, O God, that when I might have been saved, I am slain for the sake of the law by tortures of fire.
4MA 6:28 Be merciful to thy people, and be satisfied with the punishment of me on their account.
4MA 6:29 Let my blood be a purification for them, and take my life in recompense for theirs.
4MA 6:30 Thus speaking, the holy man departed, noble in his torments, and even to the agonies of death resisted in his reasoning for the sake of the law.
4MA 6:31 Confessedly, therefore, religious reasoning is master of the passions.
4MA 6:32 For had the passions been superior to reasoning, I would have given them the witness of this mastery.
4MA 6:33 But now, since reasoning conquered the passions, we befittingly award it the authority of first place.
4MA 6:34 And it is but fair that we should allow, that the power belongeth to reasoning, since it mastereth external miseries.
4MA 6:35 Ridiculous would it be were it not so; and I prove that reasoning hath not only mastered pains, but that it is also superior to the pleasures, and withstandeth them.
4MA 7:1 The reasoning of our father Eleazar, like a first-rate pilot, steering the vessel of piety in the sea of passions,
4MA 7:2 and flouted by the threats of the tyrant, and overwhelmed with the breakers of torture,
4MA 7:3 in no way shifted the rudder of piety till it sailed into the harbor of victory over death.
4MA 7:4 Not so hath ever a city, when besieged, held out against many and various machines, as did that holy man, when his pious soul was tried with the fiery trial of tortures and rackings, move his besiegers through the religious reasoning that shielded him.
4MA 7:5 For father Eleazar, projecting his disposition, broke the raging waves of the passions as with a jutting promontory.
4MA 7:6 O priest, worthy of the priesthood! thou didst not pollute thy sacred teeth; nor make thine appetite, which had always embraced the clean and lawful, a partaker of profanity.
4MA 7:7 O harmonizer with the law, and sage devoted to a divine life!
4MA 7:8 Of such a character ought those to be who perform the duties of the law at the risk of their own blood, and defend it with generous sweat by sufferings even unto death.
4MA 7:9 Thou, father, hast gloriously established our right government by thy endurance; and making of much account our service past, prevented its destruction, and, by thy deeds, hast made credible the words of philosophy.
4MA 7:10 O aged man of more power than tortures, elder more vigorous than fire, greatest king over the passions, Eleazar!
4MA 7:11 For as father Aaron, armed with a censer, hastening through the consuming fire, vanquished the flame-bearing angel,
4MA 7:12 so, Eleazar, the descendant of Aaron, wasted away by the fire, did not give up his reasoning.
4MA 7:13 And, what is most wonderful, though an old man, though the labors of his body were now spent, and his fibers were relaxed, and his sinews worn out, he recovered youth.
4MA 7:14 By the spirit of reasoning, and the reasoning of Isaac, he rendered powerless the many-headed instrument.
4MA 7:15 O blessed old age, and reverend hoar head, and life obedient to the law, which the faithful seal of death perfected.
4MA 7:16 If, then, an old man, through religion, despised tortures even unto death, confessedly religious reasoning is ruler of the passions.
4MA 7:17 But perhaps some might say, It is not all who conquer passions, as all do not possess wise reasoning.
4MA 7:18 But they who have meditated upon religion with their whole heart, these alone can master the passions of the flesh:
4MA 7:19 they who believe that to God they die not; for, as our forefathers, Abraham, Isaac, Jacob, they live to God.
4MA 7:20 This circumstance, then, is by no means an objection, that some who have weak reasoning, are governed by their passions:
4MA 7:21 since what person, walking religiously by the whole rule of philosophy, and believing in God,
4MA 7:22 and knowing that it is a blessed thing to endure all kinds of hardships for virtue, would not, for the sake of religion, master his passion?
4MA 7:23 For the wise and brave man only is lord over his passions.
4MA 8:1 Whence it is, that even boys, imbued with the philosophy of religious reasoning, have conquered still more bitter tortures:
4MA 8:2 for when the tyrant was manifestly vanquished in his first attempt, in being unable to force the old man to eat the unclean thing—then, indeed, vehemently swayed with passion, he commanded to bring others of the adult Hebrews, and if they would eat of the unclean thing, to let them go when they had eaten; but if they objected, to torment them more grievously.
4MA 8:3 The tyrant having given this charge, seven brethren were brought into his presence, along with their aged mother, handsome, and modest, and wellborn, and altogether comely.
4MA 8:4 Whom, when the tyrant beheld, encircling their mother as in a dance, he was pleased at them; and being struck with their becoming and ingenuous mien, smiled upon them, and calling them near, said:
4MA 8:5 O youths, with favorable feelings, I admire the beauty of each of you; and greatly honoring so numerous a band of brethren, I not only counsel you not to share the madness of the old man who hath been tortured before,
4MA 8:6 but I do beg you to yield, and to enjoy my friendship; for I possess the power, not only of punishing those who disobey my commands, but of doing good to those who obey them.
4MA 8:7 Put confidence in me, then, and you shall receive places of authority in my government, if you forsake your national ordinance,
4MA 8:8 and, conforming to the Greek mode of life, alter your rule, and revel in youth’s delights.
4MA 8:9 For if you provoke me by your disobedience, you will compel me to destroy you, every one, with terrible punishments by tortures.
4MA 8:10 Have mercy, then, upon your own selves, whom I, although an enemy, have compassion for your age and comeliness.
4MA 8:11 Will you not reason upon this—that if you disobey, there will be nothing left for you but to die in tortures?
4MA 8:12 Thus speaking, he ordered the instruments of torture to be brought forward, that very fear might prevail upon them to eat unclean meat.
4MA 8:13 And when the spearman brought forward the wheels, and the racks, and hooks, and catapults, and caldrons, pans, and finger-racks, and iron hands, and wedges, and bellows, the tyrant continued:
4MA 8:14 Fear, young men, and the righteousness which ye worship will be merciful to you if you err from compulsion.
4MA 8:15 Now they having listened to these words of persuasion, and seeing the fearful instruments, not only were not afraid, but even answered the arguments of the tyrant, and through their good reasoning destroyed his power.
4MA 8:16 Now let us consider the matter: had any of them been weak-spirited and cowardly among them, what reasonings would they have employed but such as these?
4MA 8:17 O wretched that we are, and exceeding senseless! when the king exhorteth us, and calleth us to his bounty, should we not obey him?
4MA 8:18 Why do we cheer ourselves with vain counsels, and venture upon a disobedience bringing death?
4MA 8:19 Shall we not fear, O brethren, the instruments of torture, and weigh the threatenings of torment, and shun this vainglory and destructive pride?
4MA 8:20 Let us have compassion upon our age and relent over the years of our mother.
4MA 8:21 And let us bear in mind that we shall be dying as rebels.
4MA 8:22 And divine justice will pardon us if we fear the king through necessity.
4MA 8:23 Why withdraw ourselves from a most sweet life, and deprive ourselves of this pleasant world?
4MA 8:24 Let us not oppose necessity, nor seek vainglory by our own excruciation.
4MA 8:25 The law itself is not forward to put us to death, if we dread torture.
4MA 8:26 Whence hath such angry zeal taken root in us, and such fatal obstinacy approved itself to us, when we might live unmolested by giving ear to the king?
4MA 8:27 But nothing of this kind did the young men say or think when about to be tortured.
4MA 8:28 For they were well aware of the sufferings, and masters of the pains. So that as soon as the tyrant had ceased counseling them to eat the unclean, they altogether with one voice, as from the same heart, said:
4MA 9:1 Why delayest thou, O tyrant? for we are readier to die than to transgress the injunctions of our fathers.
4MA 9:2 And we should be disgracing our fathers if we did not obey the law, and take knowledge for our guide.
4MA 9:3 O tyrant, counselor of lawbreaking, do not, hating us as thou dost, pity us more than we pity ourselves.
4MA 9:4 For we account your pity of us on the terms of unlawful escape to be worse than death.
4MA 9:5 And you think to scare us, by threatening us with death by tortures, as though thou hadst learned nothing by the death of Eleazar.
4MA 9:6 But if aged men of the Hebrews have died in the cause of religion after enduring torture, more rightly should we younger men die, scorning your cruel tortures, which our aged instructor overcame.
4MA 9:7 Make the attempt, then, O tyrant; and if thou puttest us to death for our religion, think not that thou harmest us by torturing us.
4MA 9:8 For we through this ill treatment and endurance shall bear off the rewards of virtue.
4MA 9:9 But thou, for the wicked and despotic slaughter of us, shalt, from the divine vengeance, endure eternal torture by fire.
4MA 9:10 When they had thus spoken, the tyrant was not only exasperated against them as being refractory, but enraged with them as being ungrateful.
4MA 9:11 So that, at his bidding, the torturers brought forth the eldest of them, and tearing through his tunic, bound his hands and arms on each side with thongs.
4MA 9:12 And when they had labored hard without effect in scourging him, they hurled him upon the wheel.
4MA 9:13 And the noble youth, extended upon this, became dislocated.
4MA 9:14 And with every member disjointed, he exclaimed in expostulation,
4MA 9:15 O most accursed tyrant, and enemy of heavenly justice, and cruelhearted, I am no murderer, nor sacrilegious man, whom thou thus ill-usest; but a defender of the divine law.
4MA 9:16 And when the spearmen said, Consent to eat, that you may be released from your tortures—
4MA 9:17 he answered, Not so powerful, O accursed ministers, is your wheel, as to stifle my reasoning; cut my limbs, and burn my flesh, and twist my joints.
4MA 9:18 For through all my torments I will convince you that the children of the Hebrews are alone unconquered in behalf of virtue.
4MA 9:19 While he was saying this, they heaped up fuel, and setting fire to it, strained him upon the wheel still more.
4MA 9:20 And the wheel was defiled all over with blood, and the hot ashes were quenched by the droppings of gore, and pieces of flesh were scattered about the axles of the machine.
4MA 9:21 And although the framework of his bones was now destroyed, the high-minded and Abrahamic youth did not groan.
4MA 9:22 But, as though transformed by fire into immortality, he nobly endured the rackings, saying,
4MA 9:23 Imitate me, O brethren, nor ever desert your station, nor abjure my brotherhood in courage: fight the holy and honorable fight of religion;
4MA 9:24 by which means our just and paternal providence, becoming merciful to the nation, will punish the pestilent tyrant.
4MA 9:25 And saying this, the revered youth abruptly closed his life.
4MA 9:26 And when all admired his courageous soul, the spearmen brought forward him who was second in point of age, and having put on iron hands, bound him with pointed hooks to the catapult.
4MA 9:27 And when, on inquiring whether he would eat before he was tortured, they heard his noble sentiment,
4MA 9:28 after they with the iron hands had violently dragged all the flesh from the neck to the chin, the panther-like beasts tare off the very skin of his head: but he, bearing with firmness this misery, said,
4MA 9:29 How sweet is every form of death for the religion of our fathers! and he said to the tyrant,
4MA 9:30 Thinkest thou not, most cruel of all tyrants, that thou art now tortured more than I, finding thine overweening conception of tyranny conquered by our patience in behalf of our religion?
4MA 9:31 For I lighten my suffering by the pleasures which are connected with virtue.
4MA 9:32 But thou art tortured with threatenings for impiety; and thou shalt not escape, most corrupt tyrant, the vengeance of divine wrath.
4MA 10:1 Now this one, having endured this praiseworthy death, the third was brought along, and exhorted by many to taste and save his life.
4MA 10:2 But he cried out and said, Know ye not, that the father of those who are dead, begat me also; and that the same mother bare me; and that I was brought up in the same tenets?
4MA 10:3 I abjure not the noble relationship of my brethren.
4MA 10:4 Now then, whatever instrument of vengeance ye have, apply it to my body, for ye are not able to touch, even if ye wish it, my soul.
4MA 10:5 But they, highly incensed at his boldness of speech, dislocated his hands and feet with racking engines, and wrenching them from their sockets, dismembered him.
4MA 10:6 And they dragged round his fingers, and his arms, and his legs, and his ankles.
4MA 10:7 And not being able by any means to strangle him, they tare off his skin, together with the extreme tips of his fingers, flayed him, and then hauled him to the wheel;
4MA 10:8 around which his vertebral joints were loosened, and he saw his own flesh torn to shreds, and streams of blood flowing from his entrails.
4MA 10:9 And when about to die, he said,
4MA 10:10 We, O accursed tyrant, suffer this for the sake of divine education and virtue.
4MA 10:11 But thou, for thine impiety and bloodshedding, shalt endure indissoluble torments.
4MA 10:12 And thus having died worthily of his brethren, they dragged forward the fourth, saying,
4MA 10:13 Do not thou share the madness of thy brethren: but give regard to the king, and save thyself.
4MA 10:14 But he said to them, You have not a fire so scorching as to make me play the coward.
4MA 10:15 By the blessed death of my brethren, and the eternal punishment of the tyrant, and the glorious life of the pious, I will not repudiate the noble brotherhood.
4MA 10:16 Invent, O tyrant, tortures; that you may learn, even through them, that I am the brother of those tormented before.
4MA 10:17 When he had said this, the bloodthirsty, and murderous, and unhallowed Antiochus ordered his tongue to be cut out.
4MA 10:18 But he said, Even if you take away the organ of speech, yet God heareth the silent.
4MA 10:19 Behold, my tongue is extended, cut it off; for not for that shalt thou extirpate our reasoning.
4MA 10:20 Gladly do we lose our limbs in behalf of God.
4MA 10:21 But God shall speedily find you, since you cut off the tongue, the instrument of divine melody.
4MA 11:1 And when he had died, disfigured in his torments, the fifth leaped forward, and said,
4MA 11:2 I intend not, O tyrant, to get excused from the torment which is in behalf of virtue.
4MA 11:3 But I have come of mine own accord, that by the death of me, you may owe heavenly vengeance a punishment for more crimes.
4MA 11:4 O thou hater of virtue and of men, what have we done that thou thus revelest in our blood?
4MA 11:5 Doth it seem evil to thee that we worship the Founder of all things, and live according to his surpassing law?
4MA 11:6 But this is worthy of honors, not of torments;
4MA 11:7 hadst thou been capable of the higher feelings of men, and possessed the hope of salvation from God.
4MA 11:8 Behold, now, being alien from God, thou makest war against those who are religious toward God.
4MA 11:9 As he said this, the spear-bearers bound him, and drew him to the catapult:
4MA 11:10 to which binding him at his knees, and fastening them with iron fetters, they bent down his loins upon the wedge of the wheel; and his body was then dismembered, scorpion-fashion.
4MA 11:11 With his breath thus confined, and his body strangled, he said,
4MA 11:12 A great favor thou bestowest upon us, O tyrant, by enabling us to manifest our adherence to the law by means of nobler sufferings.
4MA 11:13 He also being dead, the sixth, quite a youth, was brought out; and on the tyrant asking him whether he would eat and be delivered, he said,
4MA 11:14 I am indeed younger than my brethren, but in understanding I am as old;
4MA 11:15 for having been born and reared unto the same end, we are bound to die also in behalf of the same cause.
4MA 11:16 So that if thou think proper to torment us for not eating the unclean—torment!
4MA 11:17 As he said this, they brought him to the wheel.
4MA 11:18 Extended upon which, with limbs racked and dislocated, he was gradually roasted from beneath.
4MA 11:19 And having heated sharp spits, they approached them to his back; and having transfixed his sides, they burned away his entrails.
4MA 11:20 And he, while tormented, said, O period good and holy, in which, for the sake of religion, we brethren have been called to the contest of pain, and have not been conquered.
4MA 11:21 For religious understanding, O tyrant, is unconquered.
4MA 11:22 Armed with upright virtue, I also shall depart with my brethren.
4MA 11:23 I, too, bearing with me a great avenger, O deviser of tortures, and enemy of the truly pious.
4MA 11:24 We six youths have destroyed thy tyranny.
4MA 11:25 For is not your inability to overrule our reasoning, and to compel us to eat the unclean, thy destruction?
4MA 11:26 Your fire is cold to us, your catapults are painless, and your violence harmless.
4MA 11:27 For the guards not of a tyrant but of a divine law are our defenders: through this we keep our reasoning unconquered.
4MA 12:1 When he, too, had undergone blessed martyrdom, and died in the caldron into which he had been thrown, the seventh, the youngest of all, came forward:
4MA 12:2 whom the tyrant pitying, though he had been dreadfully reproached by his brethren,
4MA 12:3 seeing him already encompassed with chains, had him brought nearer, and endeavored to counsel him, saying,
4MA 12:4 Thou seest the end of the madness of thy brethren: for they have died in torture through disobedience; and you, if disobedient, having been miserably tormented, will yourself perish prematurely.
4MA 12:5 But if you obey, you shall be my friend, and have a charge over the affairs of the kingdom.
4MA 12:6 And having thus exhorted him, he sent for the mother of the boy; that, by condoling with her for the loss of so many sons, he might incline her, through the hope of safety, to render the survivor obedient.
4MA 12:7 And he, after his mother had urged him on in the Hebrew tongue, (as we shall soon relate) saith,
4MA 12:8 Release me, that I may speak to the king and all his friends.
4MA 12:9 And they, rejoicing exceedingly at the promise of the youth, quickly let him go.
4MA 12:10 And he, running up to the pans, said,
4MA 12:11 Impious tyrant, and most blasphemous man, wert thou not ashamed, having received prosperity and a kingdom from God, to slay his servants, and to rack the doers of godliness?
4MA 12:12 Wherefore the divine vengeance is reserving thee for eternal fire and torments, which shall cling to thee for all time.
4MA 12:13 Wert thou not ashamed, man as thou art, yet most savage, to cut out the tongues of men of like feeling and origin, and having thus abused to torture them?
4MA 12:14 But they, bravely dying, fulfilled their religion toward God.
4MA 12:15 But thou shalt groan according to thy deserts for having slain without cause the champions of virtue.
4MA 12:16 Wherefore, he continued, I myself, being about to die,
4MA 12:17 will not forsake the testimony of my brethren.
4MA 12:18 And I call upon the God of my fathers to be merciful to my race.
4MA 12:19 But thee, both living and dead, he will punish.
4MA 12:20 Thus having prayed, he hurled himself into the pans; and so expired.
4MA 13:1 If then, the seven brethren despised troubles even unto death, it is confessed on all sides that righteous reasoning is absolute master over the passions.
4MA 13:2 For just as if, had they as slaves to the passions eaten of the unholy, we should have said that they had been conquered by them;
4MA 13:3 now it is not so: but by means of the reasoning which is praised by God, they mastered their passions.
4MA 13:4 And it is impossible to overlook the leadership of reflection: for it gained the victory over both passions and troubles.
4MA 13:5 How, then, can we avoid according to these men mastery of passion through right reasoning, since they drew not back from the pains of fire?
4MA 13:6 For just as by means of towers projecting in front of harbors men break the threatening waves, and thus assure a still course to vessels entering port,
4MA 13:7 so that seven-towered right reasoning of the young men, securing the harbor of religion, conquered the intemperance of passions.
4MA 13:8 For having arranged a holy choir of piety, they encouraged one another, saying,
4MA 13:9 Brethren, may we die brotherly for the law. Let us imitate the three young men in Assyria who despised the equally afflicting furnace.
4MA 13:10 Let us not be cowards in the manifestation of piety.
4MA 13:11 And one said, Courage, brother; and another, Nobly endure.
4MA 13:12 And another, Remember of what stock ye are; and by the hand of what father Isaac endured to be slain for the sake of piety.
4MA 13:13 And one and all, looking on each other serene and confident, said, Let us sacrifice with all our heart our souls to God who gave them, and employ our bodies for the keeping of the law.
4MA 13:14 Let us not fear him who thinketh he killeth;
4MA 13:15 for great is the trial of soul and danger of eternal torment laid up for those who transgress the commandment of God.
4MA 13:16 Let us arm ourselves, therefore, in the abnegation of the divine reasoning.
4MA 13:17 If we suffer thus, Abraham, and Isaac, and Jacob will receive us, and all the fathers will commend us.
4MA 13:18 And as each one of the brethren was hauled away, the rest exclaimed, Disgrace us not, O brother, nor falsify those who have died before you.
4MA 13:19 Now you are not ignorant of the charm of brotherhood, which the divine and all-wise providence hath imparted through fathers to children, and hath engendered through the mother’s womb.
4MA 13:20 In which these brethren having remained an equal time, and having been formed for the same period, and been increased by the same blood, and having been perfected through the same principle of life,
4MA 13:21 and having been brought forth at equal intervals, and having sucked milk from the same fountains, hence their brotherly souls are reared up lovingly together;
4MA 13:22 and increase the more powerfully by reason of this simultaneous rearing, and by daily intercourse, and by other education, and exercise in the law of God.
4MA 13:23 Brotherly love being thus sympathetically constituted, the seven brethren had a more sympathetic mutual harmony.
4MA 13:24 For being educated in the same law, and practicing the same virtues, and reared up in a just course of life, they increased this harmony with each other.
4MA 13:25 For a like ardor for what is right and honorable increased their fellow feeling toward each other.
4MA 13:26 For it acting along with religion, made their brotherly feeling more desirable to them.
4MA 13:27 And yet, although nature and intercourse and virtuous morals increased their brotherly love, those who were left endured to behold their brethren, who were ill-used for their religion, tortured even unto death.
4MA 14:1 And more than this, they even urged them on to this ill treatment; so that they not only despised pains themselves, but they even gat the better of their affections of brotherly love.
4MA 14:2 O reasonings more royal than a king, and freer than freemen!
4MA 14:3 Sacred and harmonious concert of the seven brethren as concerning piety!
4MA 14:4 None of the seven youths turned cowardly, or shrank back from death.
4MA 14:5 But all of them, as though running the road to immortality, hastened on to death through tortures.
4MA 14:6 For just as hands and feet are moved sympathetically with the directions of the soul, so those holy youths agreed unto death for religion’s sake, as through the immortal soul of religion.
4MA 14:7 O holy seven of harmonious brethren! for as the seven days of creation, about religion,
4MA 14:8 so the youths, circling around the number seven, annulled the fear of torments.
4MA 14:9 We now shudder at the recital of the affliction of those young men; but they not only beheld, and not only heard the immediate execution of the threat, but undergoing it, persevered; and that through the pains of fire.
4MA 14:10 And what could be more painful? for the power of fire, being sharp and quick, speedily dissolved their bodies.
4MA 14:11 And think it not wonderful that reasoning bare rule over those men in their torments, when even a woman’s mind despised more manifold pains.
4MA 14:12 For the mother of those seven youths endured the rackings of each of her children.
4MA 14:13 And consider how comprehensive is the love of offspring, which draweth everyone to sympathy of affection,
4MA 14:14 where irrational animals possess a similar sympathy and love for their offspring with men.
4MA 14:15 The tame birds frequenting the roofs of our houses, defend their fledglings.
4MA 14:16 Others build their nests, and hatch their young, in the tops of mountains and in the precipices of valleys, and the holes and tops of trees, and keep off the intruder.
4MA 14:17 And if not able to do this, they fly circling round them in agony of affection, calling out in their own note, and save their offspring in whatever manner they are able.
4MA 14:18 But why should we point attention to the sympathy toward children shown by irrational animals?
4MA 14:19 The very bees, at the season of honey-making, attack all who approach; and pierce with their sting, as with a sword, those who draw near their hive, and repel them even unto death.
4MA 14:20 But sympathy with her children did not turn aside the mother of the young men, who had a spirit kindred with that of Abraham.
4MA 15:1 O reasoning of the sons, lord over the passions, and religion more desirable to a mother than progeny!
4MA 15:2 The mother, when two things were set before her, religion and the safety of her seven sons for a time, on the conditional promise of a tyrant,
4MA 15:3 rather elected the religion which according to God preserveth to eternal life.
4MA 15:4 O in what way can I describe ethically the affections of parents toward their children, the resemblance of soul and of form engrafted into the small type of a child in a wonderful manner, especially through the greater sympathy of mothers with the feelings of those born of them!
4MA 15:5 for by how much mothers are by nature weak in disposition and prolific in offspring, by so much the fonder they are of children.
4MA 15:6 And of all mothers the mother of the seven was the fondest of children, who in seven childbirths had deeply engendered love toward them;
4MA 15:7 and through her many pains undergone in connection with each one, was compelled to feel sympathy with them;
4MA 15:8 yet, through fear of God, she neglected the temporary salvation of her children.
4MA 15:9 Not only that, but also on account of the excellent disposition of her sons, and their obedience to the law, her maternal affection toward them was increased.
4MA 15:10 For they were both just and temperate, and manly, and high-minded, and fond of their brethren, and so fond of their mother that even unto death they obeyed her by observing the law.
4MA 15:11 And yet, though there were so many circumstances connected with love of children to draw on a mother to sympathy, in the case of none of them were the various tortures able to pervert her principle.
4MA 15:12 But she inclined each one separately and all together to death for religion.
4MA 15:13 O holy nature and parental feeling, and reward of bringing up children, and unconquerable maternal affection!
4MA 15:14 At the racking and roasting of each one of them, the observant mother was prevented by religion from changing.
4MA 15:15 She beheld her children’s flesh dissolving around the fire; and their extremities quivering on the ground, and the flesh of their heads dropped forward down to their beards, like masks.
4MA 15:16 O thou mother, who wast tried at this time with more bitter pangs than those of parturition!
4MA 15:17 O thou only woman who hast brought forth perfect holiness!
4MA 15:18 Thy firstborn, expiring, turned thee not; nor the second, looking miserable in his torments; nor the third, breathing out his soul.
4MA 15:19 Nor when thou didst behold the eyes of each of them looking sternly upon their tortures, and their nostrils foreboding death, didst thou weep!
4MA 15:20 When thou didst see children’s flesh heaped upon children’s flesh that had been torn off, hands upon hands cut off, heads decapitated upon heads, dead falling upon the dead, and a choir of children turned through torture into a burying ground, thou lamentedst not.
4MA 15:21 Not so do siren melodies, or songs of swans, attract the hearers to listening, O voices of children calling upon your mother in the midst of torments!
4MA 15:22 With what and what manner of torments was the mother herself tortured, as her sons were undergoing the wheel and the fires!
4MA 15:23 But religious reasoning, having strengthened her courage in the midst of sufferings, enabled her to forego, for the time, parental love.
4MA 15:24 Although beholding the destruction of seven children, the noble mother, after one embrace, stripped off [her feelings] through faith in God.
4MA 15:25 For just as in a council room, beholding in her own soul vehement counselors, nature and parentage and love of her children, and the racking of her children,
4MA 15:26 she holding two votes, one for the death, the other for the preservation of her children,
4MA 15:27 did not lean to that which would have saved her children for the safety of a brief space.
4MA 15:28 But this daughter of Abraham remembered his holy fortitude.
4MA 15:29 O mother of a nation, avenger of the law, and defender of religion, and prime bearer in the battle of the affections!
4MA 15:30 O thou nobler in endurance than males, and more manly than men in patience!
4MA 15:31 For as the ark of Noah, bearing the world in the world-filling flood, bare up against the waves,
4MA 15:32 so thou, the guardian of the law, when surrounded on every side by the flood of passions, and straitened by violent storms which were the torments of thy children, didst bear up nobly against the storms against religion.
4MA 16:1 If, then, even a woman, and that an aged one, and the mother of seven children, endured to see her children’s torments even unto death, confessedly religious reasoning is master even of the passions.
4MA 16:2 I have proved, then, that not only men have obtained the mastery of their passions, but also that a woman despised the greatest torments.
4MA 16:3 And not so fierce were the lions round Daniel, nor the furnace of Mishael burning with most vehement fire, as that natural love of children burned within her, when she beheld her seven sons tortured.
4MA 16:4 But with the reasoning of religion the mother quenched passions so great and powerful.
4MA 16:5 For we must consider also this: that, had the woman been fainthearted, as being their mother, she would have lamented over them; and perhaps might have spoken thus:
4MA 16:6 Ah! wretched I, and many times miserable; who having born seven sons, have become the mother of none.
4MA 16:7 O seven useless childbirths, and seven profitless periods of labor, and fruitless givings of suck, and miserable nursings at the breast.
4MA 16:8 Vainly, for your sakes, O sons, have I endured many pangs, and the more difficult anxieties of rearing.
4MA 16:9 Alas, of my children, some of you unmarried, and some who have married to no profit, I shall not see your children, nor be felicitated as a grandmother.
4MA 16:10 Ah, that I who had many and fair children, should be a lone widow full of sorrows!
4MA 16:11 Nor, should I die, shall I have a son to bury me.
4MA 16:12 But with such a lament as this the holy and God-fearing mother bewailed none of them. Nor did she divert any of them from death, nor grieve for them as for the dead.
4MA 16:13 But as one possessed with an adamantine mind, and as one bringing forth again her full number of sons to immortality, she rather with supplications exhorted them to death in behalf of religion.
4MA 16:14 O woman, soldier of God for religion, thou, aged and a female, hast conquered through endurance even a tyrant; and though but weak, hast been found more powerful in deeds and words.
4MA 16:15 For when thou wast seized along with thy children, thou stoodest looking upon Eleazar in torments, and saidst to thy sons in the Hebrew tongue,
4MA 16:16 O sons, noble is the contest to which you, being called as a witness for the nation, strive zealously for the laws of your country.
4MA 16:17 For it were disgraceful that this old man should endure pains for the sake of righteousness, and that you who are younger should be afraid of the tortures.
4MA 16:18 Remember that through God ye obtained existence, and have enjoyed it.
4MA 16:19 And on this account ye ought to bear every affliction because of God.
4MA 16:20 For whom also our father Abraham was forward to sacrifice Isaac our progenitor, and shuddered not at the sight of his own paternal hand descending down with the sword upon him.
4MA 16:21 And the righteous Daniel was cast unto the lions; and Hananiah, and Azariah, and Mishael, were slung out into a furnace of fire; yet they endured through God.
4MA 16:22 You, then, having the same faith toward God, be not troubled.
4MA 16:23 For it is unreasonable that they who know religion should not stand up against troubles.
4MA 16:24 With these arguments, the mother of seven, exhorting each of her sons, persuaded them to die rather than transgress the commandment of God.
4MA 16:25 And they saw this, too, that they who die for God, live to God; as Abraham, and Isaac, and Jacob, and all the patriarchs.
4MA 17:1 And some of the spear-bearers said, that when she herself was about to be seized for the purpose of being put to death, she threw herself upon the pile, rather than that they should touch her person.
4MA 17:2 O thou mother, who together with seven children didst destroy the violence of the tyrant, and render void his wicked intentions, and exhibit the nobleness of faith!
4MA 17:3 For thou, as a house bravely built upon the pillar of thy children, didst bear without swaying, the shock of tortures.
4MA 17:4 Be of good cheer, therefore, O holy-minded mother, holding the firm [substance of the] hope of your steadfastness with God.
4MA 17:5 Not so gracious doth the moon appear with the stars in heaven, as thou art established honorable before God, and fixed in the firmament with thy sons whom thou didst illuminate with religion to the stars.
4MA 17:6 For thy bearing of children was after the fashion of a child of Abraham.
4MA 17:7 And, were it lawful for us to paint as on a tablet the religion of thy story, the spectators would not shudder at beholding the mother of seven children enduring for the sake of religion various tortures even unto death.
4MA 17:8 And it had been a worthy thing to have inscribed upon the tomb itself these words as a memorial to those of the nation,
4MA 17:9 Here an aged priest, and an aged woman, and seven sons, are buried through the violence of a tyrant, who wished to destroy the polity of the Hebrews.
4MA 17:10 These also avenged their nation, looking unto God, and enduring torments unto death.
4MA 17:11 For it was a truly divine contest which was carried through by them.
4MA 17:12 For at that time virtue presided over the contest, approving the victory through endurance, namely, immortality, eternal life.
4MA 17:13 Eleazar was the first to contend: and the mother of the seven children entered the contest; and the brethren contended.
4MA 17:14 The tyrant was the opposite; and the world and living men were the spectators.
4MA 17:15 And reverence for God conquered, and crowned its own athletes.
4MA 17:16 Who did not admire those champions of true legislation? who were not astonished?
4MA 17:17 The tyrant himself, and all their council, admired their endurance;
4MA 17:18 through which, also, they now stand beside the divine throne, and live a blessed life.
4MA 17:19 For Moses saith, And all the saints are under thy hands.
4MA 17:20 These, therefore, having been sanctified through God, have been honored not only with this honor, but that also by their means the enemy did not overcome our nation;
4MA 17:21 and that the tyrant was punished, and their country purified.
4MA 17:22 For they became the ransom for the sin of the nation; and the divine providence saved Israel, aforetime afflicted, by the blood of those pious ones, and their propitiatory death.
4MA 17:23 For the tyrant Antiochus, looking to their manly virtue, and to their endurance in torture, proclaimed that endurance as an example to his soldiers.
4MA 17:24 And they proved to be to him noble and brave for land battles and sieges; and he conquered and stormed the towns of all his enemies.
4MA 18:1 O Israelitish children, descendants of the seed of Abraham, obey this law, and in every way be religious.
4MA 18:2 Knowing that religious reasoning is lord of the passions, and those not only inward but outward.
4MA 18:3 Whence those persons giving up their bodies to pains for the sake of religion, were not only admired by men, but were deemed worthy of a divine portion.
4MA 18:4 And the nation through them obtained peace, and having renewed the observance of the law in their country, drove the enemy out of the land.
4MA 18:5 And the tyrant Antiochus was both punished upon earth, and is punished now he is dead; for when he was quite unable to compel the Israelites to adopt foreign customs, and to desert the manner of life of their fathers, then, departing from Jerusalem, he made war against the Persians.
4MA 18:6 And the righteous mother of the seven children spake also as follows to her offspring:
4MA 18:7 I was a pure virgin, and went not beyond my father’s house; but I took care of the built-up rib.
4MA 18:8 No destroyer of the desert, [or] ravisher of the plain, injured me; nor did the destructive, deceitful serpent make spoil of my chaste virginity;
4MA 18:9 and I remained with my husband during the period of my prime. And these my children, having arrived at maturity, their father died: blessed was he! for having sought out a life of fertility in children, he was not grieved with a period of loss of children.
4MA 18:10 And he used to teach you, when yet with you, the law and the prophets.
4MA 18:11 He used to read to you the slaying of Abel by Cain, and the offering up of Isaac, and the imprisonment of Joseph.
4MA 18:12 And he used to tell you of the zealous Phinehas; and informed you of Hananiah and Azariah, and Mishael in the fire.
4MA 18:13 And he used to glorify Daniel, who was in the den of lions, and pronounce him blessed.
4MA 18:14 And he used to put you in mind of the Scripture of Isaiah, which saith, Even if thou pass through the fire, it shall not burn thee.
4MA 18:15 He chanted to you David, the hymn writer, who saith, Many are the afflictions of the just.
4MA 18:16 He declared the proverbs of Solomon, who saith, He is a tree of life to all those who do his will.
4MA 18:17 He used to verify Ezekiel, who said, Shall these dry bones live?
4MA 18:18 For he did not forget the song which Moses taught, proclaiming, I will kill, and I will make to live.
4MA 18:19 This is our life, and the length of our days.
4MA 18:20 O that bitter, and yet not bitter, day when the bitter tyrant of the Greeks, quenching fire with fire in his cruel caldrons, brought with boiling rage the seven sons of the daughter of Abraham to the catapult, and to all his torments!
4MA 18:21 He pierced the balls of their eyes, and cut out their tongues, and put them to death with varied tortures.
4MA 18:22 Wherefore divine retribution pursued and will pursue the pestilent wretch.
4MA 18:23 But the children of Abraham, with their victorious mother, are assembled together to the choir of their fathers; having received pure and immortal souls from God.
4MA 18:24 To whom be glory forever and ever. Amen.
PSS 1:1 I cried unto the Lord when I was in distress, Unto God when sinners assailed.
PSS 1:2 Suddenly the alarm of war was heard before me; [I said], He will hearken to me, for I am full of righteousness.
PSS 1:3 I thought in my heart that I was full of righteousness, Because I was well off and had become rich in children.
PSS 1:4 Their wealth spread to the whole earth, And their glory unto the end of the earth.
PSS 1:5 They were exalted unto the stars; They said they would never fall.
PSS 1:6 But they became insolent in their prosperity, And they were without understanding,
PSS 1:7 Their sins were in secret, And even I had no knowledge [of them].
PSS 1:8 Their transgressions [went] beyond those of the heathen before them; They utterly polluted the holy things of the Lord.
PSS 2:1 A Psalm. Of Solomon. Concerning Jerusalem. When the sinner waxed proud, with a battering ram he cast down fortified walls, And thou didst not restrain [him].
PSS 2:2 Alien nations ascended thine altar, They trampled [it] proudly with their sandals;
PSS 2:3 Because the sons of Jerusalem had defiled the holy things of the Lord, Had profaned with iniquities the offerings of God.
PSS 2:4 Therefore he said: Cast them far from me; I take no pleasure in them.
PSS 2:5 The beauty of her glory was set at nought before God, It was utterly dishonored.
PSS 2:6 The sons and the daughters were in grievous captivity, Sealed [was] their neck, branded [was it] among the nations.
PSS 2:7 According to their sins hath he done unto them, For he hath left them in the hands of them that prevailed.
PSS 2:8 He hath turned away his face from pitying them, Young and old and their children together; For they had done evil one and all, in not hearkening.
PSS 2:9 And the heavens were angry, and the earth abhorred them; For no man upon it had done what they did,
PSS 2:10 And the earth recognized all thy righteous judgments, O God.
PSS 2:11 They set the sons of Jerusalem to be mocked at in return for [the] harlots in her; Every wayfarer entered in in the full light of day.
PSS 2:12 They made mock with their transgressions, as they themselves were wont to do; In the full light of day they revealed their iniquities.
PSS 2:13 And the daughters of Jerusalem were defiled in accordance with thy judgment, Because they had defiled themselves with unnatural intercourse.
PSS 2:14 I am pained in my bowels and my inward parts for these things.
PSS 2:15 [And yet] I will justify thee, O God, in uprightness of heart, For in thy judgments is thy righteousness [displayed], O God.
PSS 2:16 For thou hast rendered to the sinners according to their deeds, Yea according to their sins, which were very wicked.
PSS 2:17 Thou hast uncovered their sins, that thy judgment might be manifest; Thou hast wiped out their memorial from the earth.
PSS 2:18 God is a righteous judge, and he is no respecter of persons.
PSS 2:19 For the nations reproached Jerusalem, trampling it down; Her beauty was dragged down from the throne of glory.
PSS 2:20 She girded on sackcloth instead of comely raiment, A rope [was] about her head instead of a crown.
PSS 2:21 She put off the glorious diadem which God had set upon her, In dishonor was her beauty cast upon the ground.
PSS 2:22 And I saw and entreated the Lord and said, Long enough, O Lord, hath thy hand been heavy on Jerusalem, in bringing the nations upon [them].
PSS 2:23 For they have made sport unsparingly in wrath and fierce anger; And they will make an utter end, unless thou, O Lord, rebuke them in thy wrath.
PSS 2:24 For they have done it not in zeal, but in lust of soul, Pouring out their wrath upon us with a view to rapine.
PSS 2:25 Delay not, O God, to recompense them on [their] heads, To turn the pride of the dragon into dishonor.
PSS 2:26 And I had not long to wait before God showed me the insolent one, Slain on the mountains of Egypt, Esteemed of less account than the least on land and sea;
PSS 2:27 His body, [too,] borne hither and thither on the billows with much insolence, With none to bury [him], because he had rejected him with dishonor.
PSS 2:28 He reflected not that he was man, And reflected not on the latter end;
PSS 2:29 He said, I will be lord of land and sea; And he recognized not that it is God who is great, Mighty in his great strength.
PSS 2:30 He is king over the heavens, And judgeth kings and kingdoms.
PSS 2:31 [It is he] who setteth me up in glory, And bringeth down the proud to eternal destruction in dishonor, Because they knew him not.
PSS 2:32 And now behold, ye princes of the earth, the judgment of the Lord, For a great king and righteous [is he], judging [all] that is under heaven.
PSS 2:33 Bless God, ye that fear the Lord with wisdom, For the mercy of the Lord will be upon them that fear him, in the judgment;
PSS 2:34 So that he will distinguish between the righteous and the sinner, [And] recompense the sinners forever according to their deeds;
PSS 2:35 And have mercy on the righteous, [delivering him] from the affliction of the sinner, And recompensing the sinner for what he hath done to the righteous.
PSS 2:36 For the Lord is good to them that call upon him in patience, Doing according to his mercy to his pious ones, Establishing [them] at all times before him in strength.
PSS 2:37 Blessed be the Lord forever before his servants.
PSS 3:1 A Psalm. Of Solomon. Concerning the righteous. Why sleepest thou, O my soul, and blessest not the Lord?
PSS 3:2 Sing a new song, unto God who is worthy to be praised. Sing and be wakeful against his waking, For good is a psalm [sung] to God from a glad heart.
PSS 3:3 The righteous remember the Lord at all times, With thanksgiving and declaration of the righteousness of the Lord’s judgments.
PSS 3:4 The righteous despiseth not the chastening of the Lord; His will is always before the Lord.
PSS 3:5 The righteous stumbleth and holdeth the Lord righteous: He falleth and looketh out for what God will do to him; He seeketh out whence his deliverance will come.
PSS 3:6 The truth of the righteous is from God their deliverer; There lodgeth not in the house of the righteous sin upon sin.
PSS 3:7 The righteous continually searcheth his house, To remove utterly [all] iniquity [done] by him in error.
PSS 3:8 He maketh atonement for [sins of] ignorance by fasting and afflicting his soul, And the Lord counteth guiltless every pious man and his house.
PSS 3:9 The sinner stumbleth and curseth his life, The day when he was begotten, and his mother’s travail.
PSS 3:10 He addeth sins to sins, while he liveth; He falleth—verily grievous is his fall—and riseth no more.
PSS 3:11 The destruction of the sinner is forever, And he shall not be remembered, when the righteous is visited.
PSS 3:12 This is the portion of sinners forever. But they that fear the Lord shall rise to life eternal, And their life [shall be] in the light of the Lord, and shall come to an end no more.
PSS 4:1 A Conversation of Solomon with the Men-pleasers. Wherefore sittest thou, O profane [man], in the council of the pious, Seeing that thy heart is far removed from the Lord, Provoking with transgressions the God of Israel?
PSS 4:2 Extravagant in speech, extravagant in outward seeming beyond all [men], Is he that is severe of speech in condemning sinners in judgment.
PSS 4:3 And his hand is first upon him as [though he acted] in zeal, And [yet] he is himself guilty in respect of manifold sins and of wantonness.
PSS 4:4 His eyes are upon every woman without distinction; His tongue lieth when he maketh contract with an oath.
PSS 4:5 By night and in secret he sinneth as though unseen, With his eyes he talketh to every woman of evil compacts. He is swift to enter every house with cheerfulness as though guileless.
PSS 4:6 Let God remove those that live in hypocrisy in the company of the pious, [Even] the life of such a one with corruption of his flesh and penury.
PSS 4:7 Let God reveal the deeds of the men-pleasers, The deeds of such a one with laughter and derision;
PSS 4:8 That the pious may count righteous the judgment of their God, When sinners are removed from before the righteous, [Even the] man-pleaser who uttereth law guilefully.
PSS 4:9 And their eyes [are fixed] upon any man’s house that is [still] secure, That they may, like [the] Serpent, destroy the wisdom of one another with words of transgressors,
PSS 4:10 His words are deceitful that [he] may accomplish [his] wicked desire. He never ceaseth from scattering [families] as though [they were] orphans,
PSS 4:11 Yea, he layeth waste a house on account of [his] lawless desire. He deceiveth with words, [saying,] There is none that seeth, or judgeth.
PSS 4:12 He filleth one [house] with lawlessness, And [then] his eyes [are fixed] upon the next house, To destroy it with words that give wing to [desire].
PSS 4:13 [Yet] with all these his soul, like Hades, is not sated.
PSS 4:14 Let his portion, O Lord, be dishonored before thee; Let him go forth groaning and come home cursed.
PSS 4:15 Let his life be [spent] in anguish, and penury, and want, O Lord; Let his sleep be [beset] with pains and his waking with perplexities.
PSS 4:16 Let sleep be withdrawn from his eyelids at night; Let him fail dishonorably in every work of his hands.
PSS 4:17 Let him come home empty-handed to his house, And his house be void of everything wherewith he could sate his appetite.
PSS 4:18 [Let] his old age [be spent] in childless loneliness until his removal [by death].
PSS 4:19 Let the flesh of the men-pleasers be rent by wild beasts, And [let] the bones of the lawless [lie] dishonored in the sight of the sun.
PSS 4:20 Let ravens peck out the eyes of the hypocrites. For they have laid waste many houses of men, in dishonor, And scattered [them] in [their] lust;
PSS 4:21 And they have not remembered God, Nor feared God in all these things; But they have provoked God’s anger and vexed him.
PSS 4:22 May he remove them from off the earth, Because with deceit they beguiled the souls of the flawless.
PSS 4:23 Blessed are they that fear the Lord in their flawlessness; The Lord shall deliver them from guileful men and sinners, And deliver us from every stumbling block of the lawless [men].
PSS 4:24 Let God destroy them that insolently work all unrighteousness, For a great and mighty judge is the Lord our God in righteousness.
PSS 4:25 Let thy mercy, O Lord, be upon all them that love thee.
PSS 5:1 A Psalm. Of Solomon. O Lord God, I will praise thy name with joy, In the midst of them that know thy righteous judgments.
PSS 5:2 For thou art good and merciful, the refuge of the poor; When I cry to thee, do not silently disregard me.
PSS 5:3 For no man taketh spoil from a mighty man; Who, then, can take aught of all that thou hast made, except thou thyself givest?
PSS 5:4 For man and his portion [lie] before thee in the balance; He cannot add to, so as to enlarge, what hath been prescribed by thee, O God.
PSS 5:5 When we are in distress we call upon thee for help, And thou dost not turn back our petition, For thou art our God.
PSS 5:6 Cause not thy hand to be heavy upon us, Lest through necessity we sin.
PSS 5:7 Even though thou restore us not, we will not keep away; But unto thee will we come.
PSS 5:8 For if I hunger, unto thee will I cry, O God; And thou wilt give to me.
PSS 5:9 Birds and fish dost thou nourish, In that thou givest rain to the steppes that green grass may spring up,
PSS 5:10 [So] to prepare fodder in the steppe for every living thing; And if they hunger, unto thee do they lift up their face.
PSS 5:11 Kings and rulers and peoples thou dost nourish, O God; And who is the help of the poor and needy, if not thou, O Lord?
PSS 5:12 And thou wilt hearken—for who is good and gentle but thou— Making glad the soul of the humble by opening thy hand in mercy.
PSS 5:13 Man’s goodness is [bestowed] grudgingly and [on] the morrow; And if he repeat [it] without murmuring, even that is marvelous.
PSS 5:14 But thy gift is great in goodness and wealth, And he whose hope is [set] on thee shall have no lack of gifts.
PSS 5:15 Upon the whole earth is thy mercy, O Lord, in goodness.
PSS 5:16 Happy is he whom God remembereth in [granting to him] a due sufficiency; If a man abound over much, he sinneth.
PSS 5:17 Sufficient are moderate means with righteousness, And hereby the blessing of the Lord [becometh] abundance with righteousness.
PSS 5:18 They that fear the Lord rejoice in good [gifts], And thy goodness is upon Israel in thy kingdom.
PSS 5:19 Blessed is the glory of the Lord for he is our king.
PSS 6:1 In Hope. Of Solomon. Happy is the man whose heart is fixed to call upon the name of the Lord; When he remembereth the name of the Lord, he will be saved.
PSS 6:2 His ways are made even by the Lord, And the works of his hands are preserved by the Lord his God.
PSS 6:3 At what he seeth in his bad dreams, his soul shall not be troubled; When he passeth through rivers and the tossing of the seas, he shall not be dismayed.
PSS 6:4 He ariseth from his sleep, and blesseth the name of the Lord: When his heart is at peace, he singeth to the name of his God,
PSS 6:5 And he entreateth the Lord for all his house. And the Lord heareth the prayer of everyone that feareth God,
PSS 6:6 And every request of the soul that hopeth for him doth the Lord accomplish. Blessed is the Lord, who showeth mercy to those who love him in sincerity.
PSS 7:1 Of Solomon. Of turning. Make not thy dwelling afar from us, O God; Lest they assail us that hate us without cause.
PSS 7:2 For thou hast rejected them, O God; Let not their foot trample upon thy holy inheritance.
PSS 7:3 Chasten us thyself in thy good pleasure; But give [us] not up to the nations;
PSS 7:4 For, if thou sendest pestilence, Thou thyself givest it charge concerning us;
PSS 7:5 For thou art merciful, And wilt not be angry to the point of consuming us.
PSS 7:6 While thy name dwelleth in our midst, we shall find mercy; And the nations shall not prevail against us.
PSS 7:7 For thou art our shield, And when we call upon thee, thou hearkenest to us;
PSS 7:8 For thou wilt pity the seed of Israel forever, and thou wilt not reject [them]:
PSS 7:9 But we [shall be] under thy yoke forever, And [under] the rod of thy chastening.
PSS 7:10 Thou wilt establish us in the time that thou helpest us, Showing mercy to the house of Jacob on the day wherein thou didst promise [to help them].
PSS 8:1 Of Solomon. Of the chief Musician. Distress and the sound of war hath my ear heard; The sound of a trumpet announcing slaughter and calamity,
PSS 8:2 The sound of much people as of an exceeding high wind, As a tempest with mighty fire sweeping through the Negeb.
PSS 8:3 And I said in my heart, Where then will God judge him?
PSS 8:4 A sound I hear [moving] toward Jerusalem, the holy city.
PSS 8:5 My loins were broken at what I heard, My knees tottered, my heart was afraid: My bones were dismayed like flax.
PSS 8:6 I said, They establish their ways in righteousness.
PSS 8:7 I thought upon the judgments of God since the creation of heaven and earth; I held God righteous in his judgments which have been from of old.
PSS 8:8 God laid bare their sins in the full light of day; All the earth came to know the righteous judgments of God.
PSS 8:9 In secret places underground their iniquities [were committed] to provoke [him] to anger; They wrought confusion, son with mother and father with daughter;
PSS 8:10 They committed adultery, every man with his neighbor’s wife. They concluded covenants with one another with an oath touching these things.
PSS 8:11 They plundered the sanctuary of God, As though there was no avenger.
PSS 8:12 They trod the altar of the Lord, [coming straight] from all manner of uncleanness; And with menstrual blood they defiled the sacrifices, as [though these were] common flesh.
PSS 8:13 They left no sin undone, wherein they surpassed not the heathen.
PSS 8:14 Therefore God mingled for them a spirit of wandering; And gave them to drink a cup of undiluted wine, that they might become drunken.
PSS 8:15 He brought him that is from the end of the earth, that smiteth mightily; He decreed war against Jerusalem, and against her land.
PSS 8:16 The princes of the land went to meet him with joy: They said unto him, Blessed be thy way! Come ye, enter ye in with peace.
PSS 8:17 They made the rough ways even, before his entering in; They opened the gates to Jerusalem, they crowned its walls.
PSS 8:18 As a father [entereth] the house of his sons, [so] he entered [Jerusalem] in peace; He established his feet [there] in great safety.
PSS 8:19 He captured her fortresses and the wall of Jerusalem; For God himself led him in safety, while they wandered.
PSS 8:20 He destroyed their princes and everyone wise in counsel; He poured out the blood of the inhabitants of Jerusalem, like the water of uncleanness.
PSS 8:21 He led away their sons and daughters, whom they had begotten in defilement.
PSS 8:22 They did according to their uncleanness, even as their fathers [had done]: They defiled Jerusalem and the things that had been hallowed to the name of God.
PSS 8:23 [But] God hath shown himself righteous in his judgments upon the nations of the earth; And the pious [servants] of God are like innocent lambs in their midst.
PSS 8:24 Worthy to be praised is the Lord that judgeth the whole earth in his righteousness.
PSS 8:25 Behold, now, O God, thou hast shown us thy judgment in thy righteousness; Our eyes have seen thy judgments, O God.
PSS 8:26 We have justified thy name that is honored forever; For thou art the God of righteousness, judging Israel with chastening.
PSS 8:27 Turn, O God, thy mercy upon us, And have pity upon us;
PSS 8:28 Gather together the dispersed of Israel, with mercy and goodness; For thy faithfulness is with us.
PSS 8:29 And [though] we have stiffened our neck, Yet thou art our chastener;
PSS 8:30 Overlook us not, O our God, Lest the nations swallow us up, as though there were none to deliver.
PSS 8:31 But thou art our God from the beginning, And upon thee is our hope [set], O Lord;
PSS 8:32 And we will not depart from thee, For good are thy judgments upon us.
PSS 8:33 Ours and our children’s be thy good pleasure forever; O Lord our Savior, we shall never more be moved.
PSS 8:34 The Lord is worthy to be praised for his judgments with the mouth of his pious ones; And blessed be Israel of the Lord forever.
PSS 9:1 Of Solomon. For rebuke. When Israel was led away captive into a strange land, When they fell away from the Lord who redeemed them, They were cast away from the inheritance, which the Lord had given them.
PSS 9:2 Among every nation [were] the dispersed of Israel according to the word of God, That thou mightest be justified, O God, in thy righteousness by reason of our transgressions: For thou art a just judge over all the peoples of the earth.
PSS 9:3 For from thy knowledge none that doeth unjustly is hidden, And the righteous deeds of thy pious ones [are] before thee, O Lord; Where, then, can a man hide himself from thy knowledge, O God?
PSS 9:4 Our works are subject to our own choice and power, To do right or wrong in the works of our hands; And in thy righteousness thou visitest the sons of men.
PSS 9:5 He that doeth righteousness layeth up life for himself with the Lord; And he that doeth wrongly forfeiteth his life to destruction; For the judgments of the Lord are [given] in righteousness to [every] man and [his] house.
PSS 9:6 Unto whom art thou good, O God, except to them that call upon the Lord? He cleanseth from sins a soul when it maketh confession, when it maketh acknowledgement; For shame is upon us and upon our faces on account of all these things.
PSS 9:7 And to whom doth he forgive sins, except to them that have sinned? Thou blessest the righteous, and dost not reprove them for the sins that they have committed; And thy goodness is upon them that sin, when they repent.
PSS 9:8 And, now, thou art our God, and we the people whom thou hast loved: Behold and show pity, O God of Israel, for we are thine; And remove not thy mercy from us, lest they assail us.
PSS 9:9 For thou didst choose the seed of Abraham before all the nations, And didst set thy name upon us, O Lord, And thou wilt not reject [us] forever.
PSS 9:10 Thou madest a covenant with our fathers concerning us; And we hope in thee, when our soul turneth [unto thee].
PSS 9:11 The mercy of the Lord be upon the house of Israel forever and ever.
PSS 10:1 A Hymn. Of Solomon. Happy is the man whom the Lord remembereth with reproving, And whom he restraineth from the way of evil with strokes, That he may be cleansed from sin, that it may not be multiplied.
PSS 10:2 He that maketh ready his back for strokes shall be cleansed, For the Lord is good to them that endure chastening.
PSS 10:3 For he maketh straight the ways of the righteous, and doth not pervert [them] by his chastening. And the mercy of the Lord [is] upon them that love him in truth,
PSS 10:4 And the Lord remembereth his servants in mercy. For the testimony [is] in the law of the eternal covenant, The testimony of the Lord [is] on the ways of men in [his] visitation.
PSS 10:5 Just and kind is our Lord in his judgments forever, And Israel shall praise the name of the Lord in gladness.
PSS 10:6 And the pious shall give thanks in the assembly of the people; And on the poor shall God have mercy in the gladness of Israel;
PSS 10:7 For good and merciful is God forever, And the assemblies of Israel shall glorify the name of the Lord.
PSS 10:8 The salvation of the Lord be upon the house of Israel unto everlasting gladness!
PSS 11:1 Of Solomon. Unto expectation. Blow ye in Zion on the trumpet to summon [the] saints, Cause ye to be heard in Jerusalem the voice of him that bringeth good tidings; For God hath had pity on Israel in visiting them.
PSS 11:2 Stand on the height, O Jerusalem, and behold thy children, From the East and the West, gathered together by the Lord;
PSS 11:3 From the North they come in the gladness of their God, From the isles afar off God hath gathered them.
PSS 11:4 High mountains hath he abased into a plain for them; The hills fled at their entrance.
PSS 11:5 The woods gave them shelter as they passed by; Every sweet-smelling tree God caused to spring up for them,
PSS 11:6 That Israel might pass by in the visitation of the glory of their God.
PSS 11:7 Put on, O Jerusalem, thy glorious garments; Make ready thy holy robe; For God hath spoken good concerning Israel, forever and ever.
PSS 11:8 Let the Lord do what he hath spoken concerning Israel and Jerusalem; Let the Lord raise up Israel by his glorious name.
PSS 11:9 The mercy of the Lord be upon Israel forever and ever.
PSS 12:1 Of Solomon. Against the tongue of transgressors. O Lord, deliver my soul from [the] lawless and wicked man, From the tongue that is lawless and slanderous, And speaketh lies and deceit.
PSS 12:2 Manifoldly twisted are the words of the tongue of the wicked man, Even as among a people a fire that burneth up their beauty.
PSS 12:3 So he delighteth to fill houses with a lying tongue, To cut down the trees of gladness which setteth on fire transgressors, To involve households in warfare by means of slanderous lips.
PSS 12:4 May God remove far from the innocent the lips of transgressors by [bringing them to] want, And may the bones of slanderers be scattered [far] away from them that fear the Lord! In flaming fire perish the slanderous tongue [far] away from the pious!
PSS 12:5 May the Lord preserve the quiet soul that hateth the unrighteous; And may the Lord establish the man that followeth peace at home.
PSS 12:6 The salvation of the Lord be upon Israel his servant forever; And let the sinners perish together at the presence of the Lord; But let the Lord’s pious ones inherit the promises of the Lord.
PSS 13:1 Of Solomon. A Psalm. Comfort for the righteous. The right hand of the Lord hath covered me; The right hand of the Lord hath spared us.
PSS 13:2 The arm of the Lord hath saved us from the sword that passed through, From famine and the death of sinners.
PSS 13:3 Noisome beasts ran upon them: With their teeth they tare their flesh, And with their molars crushed their bones;
PSS 13:4 But from all these things the Lord delivered us.
PSS 13:5 The righteous was troubled on account of his errors, Lest he should be taken away along with the sinners;
PSS 13:6 For terrible is the overthrow of the sinner; But not one of all these things toucheth the righteous.
PSS 13:7 For not alike are the chastening of the righteous [for sins done] in ignorance, And the overthrow of the sinners.
PSS 13:8 Secretly is the righteous chastened, Lest the sinner rejoice over the righteous.
PSS 13:9 For he correcteth the righteous as a beloved son, And his chastisement is as that of a firstborn.
PSS 13:10 For the Lord spareth his pious ones, And blotteth out their errors by his chastening.
PSS 13:11 For the life of the righteous shall be forever; But sinners shall be taken away into destruction, And their memorial shall be found no more.
PSS 13:12 But upon the pious is the mercy of the Lord, And upon them that fear him his mercy.
PSS 14:1 A Hymn. Of Solomon. Faithful is the Lord to them that love him in truth, To them that endure his chastening,
PSS 14:2 To them that walk in the righteousness of his commandments, In the law which he commanded us that we might live.
PSS 14:3 The pious of the Lord shall live by it forever; The Paradise of the Lord, the trees of life, are his pious ones.
PSS 14:4 Their planting is rooted forever; They shall not be plucked up all the days of heaven:
PSS 14:5 For the portion and the inheritance of God is Israel.
PSS 14:6 But not so are the sinners and transgressors, Who love [the brief] day [spent] in companionship with their sin;
PSS 14:7 Their delight is in fleeting corruption, And they remember not God.
PSS 14:8 For the ways of men are known before him at all times, And he knoweth the secrets of the heart before they come to pass.
PSS 14:9 Therefore their inheritance is Hades and darkness and destruction, And they shall not be found in the day when the righteous obtain mercy;
PSS 14:10 But the pious of the Lord shall inherit life in gladness.
PSS 15:1 A Psalm. Of Solomon. With a Song. When I was in distress I called upon the name of the Lord, I hoped for the help of the God of Jacob and was saved; For the hope and refuge of the poor art thou, O God.
PSS 15:2 For who, O God, is strong except to give thanks unto thee in truth? And wherein is a man powerful except in giving thanks to thy name?
PSS 15:3 A new psalm with song in gladness of heart, The fruit of the lips with the well-tuned instrument of the tongue, The firstfruits of the lips from a pious and righteous heart—
PSS 15:4 He that offereth these things shall never be shaken by evil; The flame of fire and the wrath against the unrighteous shall not touch him,
PSS 15:5 When it goeth forth from the face of the Lord against sinners, To destroy all the substance of sinners;
PSS 15:6 For the mark of God is upon the righteous that they may be saved.
PSS 15:7 Famine and sword and pestilence [shall be] far from the righteous, For they shall flee away from the pious as men pursued in war;
PSS 15:8 But they shall pursue sinners and overtake [them], And they that do lawlessness shall not escape the judgment of God;
PSS 15:9 As by enemies experienced [in war] shall they be overtaken, For the mark of destruction is upon their forehead.
PSS 15:10 And the inheritance of sinners is destruction and darkness, And their iniquities shall pursue them unto Hades beneath.
PSS 15:11 Their inheritance shall not be found of their children, For sins shall lay waste the houses of sinners.
PSS 15:12 And sinners shall perish forever in the day of the Lord’s judgment, When God visiteth the earth with his judgment.
PSS 15:13 But they that fear the Lord shall find mercy therein, And shall live by the compassion of their God; But sinners shall perish forever.
PSS 16:1 A Hymn. Of Solomon. For Help to the Pious. When my soul slumbered [being afar] from the Lord, I had all but slipped down to the pit; When [I was] far from God,
PSS 16:2 My soul had been well nigh poured out unto death; [I had been] nigh unto the gates of Hades with the sinner,
PSS 16:3 When my soul departed from the Lord God of Israel— Had not the Lord helped me with his everlasting mercy.
PSS 16:4 He pricked me, as a horse is pricked, that I might serve him: My savior and helper at all times saved me.
PSS 16:5 I will give thanks unto thee, O God, for thou hast helped me to [my] salvation; And hast not counted me with sinners to [my] destruction.
PSS 16:6 Remove not thy mercy from me, O God, Nor thy memorial from my heart until I die.
PSS 16:7 Rule me, O God, [keeping me back] from wicked sin, And from every wicked woman that causeth the simple to stumble.
PSS 16:8 And let not the beauty of a lawless woman beguile me, Nor any one that is subject to unprofitable sin.
PSS 16:9 Establish the works of my hands before thee, And preserve my goings in the remembrance of thee.
PSS 16:10 Protect my tongue and my lips with words of truth; Anger and unreasoning wrath put far from me.
PSS 16:11 Murmuring, and impatience in affliction, remove far from me, When, if I sin, thou chastenest me that I may return [unto thee].
PSS 16:12 But with good will and cheerfulness support my soul; When thou strengthenest my soul, what is given [to me] will be sufficient for me.
PSS 16:13 For if thou givest not strength, Who can endure chastisement with poverty?
PSS 16:14 When a man is rebuked by means of his corruption, Thy testing [of him] is in his flesh and in the affliction of poverty.
PSS 16:15 If the righteous endureth in all these [trials], he shall receive mercy from the Lord.
PSS 17:1 A Psalm. Of Solomon. With Song. Of the King. O Lord, thou art our King forever and ever, For in thee, O God, doth our soul glory.
PSS 17:2 How long are the days of man’s life upon the earth? As are his days, so is the hope [set] upon him.
PSS 17:3 But we hope in God, our deliverer; For the might of our God is forever with mercy, And the kingdom of our God is forever over the nations in judgment.
PSS 17:4 Thou, O Lord, didst choose David [to be] king over Israel, And swaredst to him touching his seed, That never should his kingdom fail before thee.
PSS 17:5 But, for our sins, sinners rose up against us; They assailed us and thrust us out; What thou hadst not promised to them, They took away [from us] with violence. They in no wise glorified thy honorable name;
PSS 17:6 They set a [worldly] monarchy in place of [that which was] their excellency; They laid waste the throne of David in tumultuous arrogance.
PSS 17:7 But thou, O God, didst cast them down and remove their seed from the earth, In that there rose up against them a man that was alien to our race.
PSS 17:8 According to their sins didst thou recompense them, O God; So that it befell them according to their deeds.
PSS 17:9 God showed them no pity; He sought out their seed and let not one of them go free.
PSS 17:10 Faithful is the Lord in all his judgments which he doeth upon the earth.
PSS 17:11 The lawless one laid waste our land so that none inhabited it, They destroyed young and old and their children together.
PSS 17:12 In the heat of his anger he sent them away even unto the west, And [he exposed] the rulers of the land unsparingly to derision.
PSS 17:13 Being an alien the enemy acted proudly, And his heart was alien from our God.
PSS 17:14 And all things [whatsoever he did in] Jerusalem, [Were] as also the nations [do] in their strong [cities].
PSS 17:15 And the children of the covenant in the midst of the mingled peoples [surpassed them in evil.] There was not among them one that wrought in the midst of Jerusalem mercy and truth.
PSS 17:16 They that loved the synagogues of the pious fled from them, As sparrows that fly from their nest.
PSS 17:17 They wandered in deserts that their lives might be saved from harm, And precious in the eyes of them that lived abroad was any that escaped alive from them.
PSS 17:18 Over the whole earth were they scattered by lawless [men]. For the heavens withheld the rain from dropping upon the earth,
PSS 17:19 Springs were stopped [that sprang] perennially out of the deeps, [that ran down] from lofty mountains. For there was none among them that wrought righteousness and justice;
PSS 17:20 From the chief of them to the least [of them] all were sinful; The king was a transgressor, and the judge disobedient, and the people sinful.
PSS 17:21 Behold, O Lord, and raise up unto them their king, the son of David; At the time that thou choosest, O God, that he may reign over Israel thy servant;
PSS 17:22 And gird him with strength, that he may shatter unrighteous rulers, And that he may purge Jerusalem from nations that trample [her] down to destruction.
PSS 17:23 Wisely, righteously he shall thrust out sinners from [the] inheritance, He shall destroy the pride of the sinner as a potter’s vessel.
PSS 17:24 With a rod of iron he shall break in pieces all their substance, He shall destroy the godless nations with the word of his mouth;
PSS 17:25 At his rebuke nations shall flee before him, And he shall reprove sinners for the thoughts of their heart.
PSS 17:26 And he shall gather together a holy people, whom he shall lead in righteousness, And he shall judge the tribes of the people that hath been sanctified by the Lord his God.
PSS 17:27 And he shall not suffer unrighteousness to lodge anymore in their midst, Nor shall there dwell with them any man that knoweth wickedness; For he shall know them, that they are all sons of their God.
PSS 17:28 And he shall divide them according to their tribes upon the land, And neither sojourner nor alien shall sojourn with them anymore.
PSS 17:29 He shall judge peoples and nations in the wisdom of his righteousness. Interlude
PSS 17:30 And he shall have the heathen nations to serve him under his yoke; And he shall glorify the Lord in a place to be seen of all the earth; And he shall purge Jerusalem, making it holy as of old:
PSS 17:31 So that nations shall come from the ends of the earth to see his glory, Bringing as gifts her sons who had fainted, And to see the glory of the Lord, wherewith God hath glorified her.
PSS 17:32 And he [shall be] a righteous king, taught of God, over them, And there shall be no unrighteousness in his days in their midst; For all shall be holy and their king the anointed of the Lord.
PSS 17:33 For he shall not put his trust in horse and rider and bow, Nor shall he multiply for himself gold and silver for war, Nor shall he gather confidence from a multitude for the day of battle.
PSS 17:34 The Lord himself is his king, the hope of him that is mighty through [his] hope in God. All nations [shall be] in fear before him.
PSS 17:35 For he will smite the earth with the word of his mouth forever. He will bless the people of the Lord with wisdom and gladness,
PSS 17:36 And he himself [will be] pure from sin, so that he may rule a great people. He will rebuke rulers, and remove sinners by the might of his word;
PSS 17:37 And [relying] upon his God, throughout his days he will not stumble; For God will make him mighty by means of the Holy Spirit, And wise by means of the spirit of understanding, with strength and righteousness.
PSS 17:38 And the blessing of the Lord [will be] with him: he will be strong And stumble not;
PSS 17:39 His hope [will be] in the Lord: Who then can prevail against him?
PSS 17:40 [He will be] mighty in his works, and strong in the fear of God, Shepherding the flock of the Lord faithfully and righteously; And will suffer none among them to stumble in their pasture.
PSS 17:41 He will lead them all aright, And there will be no pride among them that any among them should be oppressed.
PSS 17:42 This [will be] the majesty of the king of Israel whom God knoweth; He will raise him up over the house of Israel to correct him.
PSS 17:43 His words [shall be] more refined than costly gold, the choicest; In the assemblies he will judge the peoples, the tribes of the sanctified. His words [shall be] like the words of the holy ones in the midst of sanctified peoples.
PSS 17:44 Blessed be they that shall be in those days, In that they shall see the good fortune of Israel which God shall bring to pass in the gathering together of the tribes.
PSS 17:45 May the Lord hasten his mercy upon Israel! May he deliver us from the uncleanness of unholy enemies!
PSS 17:46 The Lord himself is our king forever and ever.
PSS 18:1 A Psalm. Of Solomon. Again of the Anointed of the Lord. Lord, thy mercy is over the works of thy hands forever; Thy goodness is over Israel with a rich gift.
PSS 18:2 Thine eyes look upon them, so that none of them suffereth want; Thine ears listen to the hopeful prayer of the poor.
PSS 18:3 Thy judgments [are executed] upon the whole earth in mercy; And thy love [is] toward the seed of Abraham, the children of Israel.
PSS 18:4 Thy chastisement is upon us as [upon] a firstborn, only begotten son, To turn back the obedient soul from folly [that is wrought] in ignorance.
PSS 18:5 May God cleanse Israel against the day of mercy and blessing, Against the day of choice when he bringeth back his anointed.
PSS 18:6 Blessed shall they be that shall be in those days, In that they shall see the goodness of the Lord which he shall perform for the generation that is to come,
PSS 18:7 Under the rod of chastening of the Lord’s anointed in the fear of his God, In the spirit of wisdom and righteousness and strength;
PSS 18:8 That he may direct [every] man in the works of righteousness by the fear of God, That he may establish them all before the Lord,
PSS 18:9 A good generation [living] in the fear of God in the days of mercy. Interlude
PSS 18:10 Great is our God and glorious, dwelling in the highest. [It is he] who hath established in [their] courses the lights [of heaven] for determining seasons from year to year, And they have not turned aside from the way which he appointed them.
PSS 18:11 In the fear of God [they pursue] their path every day, From the day God created them and forevermore.
PSS 18:12 And they have erred not since the day he created them. Since the generations of old they have not withdrawn from their path, Unless God commanded them [so to do] by the command of his servants.
MAT 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.
MAT 1:2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;
MAT 1:3 and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat Ram;
MAT 1:4 and Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon;
MAT 1:5 and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;
MAT 1:6 and Jesse begat David the king. And David the king begat Solomon of her [that had been the wife] of Uriah;
MAT 1:7 and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat Asa;
MAT 1:8 and Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;
MAT 1:9 and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah;
MAT 1:10 and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah;
MAT 1:11 and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon.
MAT 1:12 And after the carrying away to Babylon, Jechoniah begat Shealtiel; and Shealtiel begat Zerubbabel;
MAT 1:13 and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
MAT 1:14 and Azor begat Zadok; and Zadok begat Achim; and Achim begat Eliud;
MAT 1:15 and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
MAT 1:16 and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
MAT 1:17 So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations.
MAT 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit.
MAT 1:19 And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily.
MAT 1:20 But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit.
MAT 1:21 And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.
MAT 1:22 Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
MAT 1:23 Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us.
MAT 1:24 And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife;
MAT 1:25 and knew her not till she had brought forth her firstborn son: and he called his name JESUS.
MAT 2:1 Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem,
MAT 2:2 saying, Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him.
MAT 2:3 And when Herod the king heard it, he was troubled, and all Jerusalem with him.
MAT 2:4 And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born.
MAT 2:5 And they said unto him, In Bethlehem of Judea: for thus it is written through the prophet,
MAT 2:6 And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel.
MAT 2:7 Then Herod privily called the wise men, and learned of them exactly what time the star appeared.
MAT 2:8 And he sent them to Bethlehem, and said, Go and search out exactly concerning the young child; and when ye have found [him], bring me word, that I also may come and worship him.
MAT 2:9 And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
MAT 2:10 And when they saw the star, they rejoiced with exceeding great joy.
MAT 2:11 And they came into the house and saw the young child with Mary his mother; and they fell down and worshiped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh.
MAT 2:12 And being warned [of God] in a dream that they should not return to Herod, they departed into their own country another way.
MAT 2:13 Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him.
MAT 2:14 And he arose and took the young child and his mother by night, and departed into Egypt;
MAT 2:15 and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son.
MAT 2:16 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the wise men.
MAT 2:17 Then was fulfilled that which was spoken by Jeremiah the prophet, saying,
MAT 2:18 A voice was heard in Ramah, Lamentation and weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not.
MAT 2:19 But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
MAT 2:20 saying, Arise and take the young child and his mother, and go into the land of Israel: for they are dead that sought the young child’s life.
MAT 2:21 And he arose and took the young child and his mother, and came into the land of Israel.
MAT 2:22 But when he heard that Archelaus was reigning over Judea in the room of his father Herod, he was afraid to go thither; and being warned [of God] in a dream, he withdrew into the parts of Galilee,
MAT 2:23 and came and dwelt in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, that he should be called a Nazarene.
MAT 3:1 And in those days cometh John the Baptist, preaching in the wilderness of Judea,
MAT 3:2 and saying, Repent ye; for the kingdom of heaven is at hand.
MAT 3:3 For this is he that was spoken of by Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight.
MAT 3:4 Now John himself had his raiment of camel’s hair, and a leathern girdle about his loins; and his food was locusts and wild honey.
MAT 3:5 Then went out unto him Jerusalem, and all Judea, and all the region round about the Jordan;
MAT 3:6 and they were baptized of him in the Jordan, confessing their sins.
MAT 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come?
MAT 3:8 Bring forth therefore fruit worthy of repentance:
MAT 3:9 and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
MAT 3:10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
MAT 3:11 I indeed baptize you in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit:
MAT 3:12 whose fan is in his hand, and he will thoroughly cleanse his threshing floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.
MAT 3:13 Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him.
MAT 3:14 But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me?
MAT 3:15 But Jesus answered and said unto him, Suffer [it] now: for thus it becometh us to fulfill all righteousness. Then he suffereth him.
MAT 3:16 And Jesus, when he was baptized, went up straightaway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him;
MAT 3:17 and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.
MAT 4:1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
MAT 4:2 And when he had fasted forty days and forty nights, he afterward hungered.
MAT 4:3 And the tempter came to him and said, If thou art the Son of God, command that these stones become bread.
MAT 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
MAT 4:5 Then the devil taketh him into the holy city, and setteth him on the pinnacle of the temple,
MAT 4:6 and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.
MAT 4:7 Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God.
MAT 4:8 Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them;
MAT 4:9 and he saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
MAT 4:10 Then saith Jesus unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
MAT 4:11 Then the devil leaveth him; and behold, angels came and ministered unto him.
MAT 4:12 Now when Jesus heard that John was delivered up, he withdrew into Galilee;
MAT 4:13 and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali:
MAT 4:14 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
MAT 4:15 The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles,
MAT 4:16 The people that sat in darkness Saw a great light, And to them that sat in the region and shadow of death, To them did light spring up.
MAT 4:17 From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.
MAT 4:18 And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers.
MAT 4:19 And he saith unto them, Come ye after me, and I will make you fishers of men.
MAT 4:20 And they straightaway left the nets, and followed him.
MAT 4:21 And going on from thence he saw two other brethren, James the [son] of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them.
MAT 4:22 And they straightaway left the boat and their father, and followed him.
MAT 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.
MAT 4:24 And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with diverse diseases and torments, and possessed with demons, and epileptic, and palsied; and he healed them.
MAT 4:25 And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judea and [from] beyond the Jordan.
MAT 5:1 And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him:
MAT 5:2 and he opened his mouth and taught them, saying,
MAT 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
MAT 5:4 Blessed are they that mourn: for they shall be comforted.
MAT 5:5 Blessed are the meek: for they shall inherit the earth.
MAT 5:6 Blessed are they that hunger and thirst after righteousness: for they shall be filled.
MAT 5:7 Blessed are the merciful: for they shall obtain mercy.
MAT 5:8 Blessed are the pure in heart: for they shall see God.
MAT 5:9 Blessed are the peacemakers: for they shall be called sons of God.
MAT 5:10 Blessed are they that have been persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
MAT 5:11 Blessed are ye when [men] shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
MAT 5:12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.
MAT 5:13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.
MAT 5:14 Ye are the light of the world. A city set on a hill cannot be hidden.
MAT 5:15 Neither do [men] light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.
MAT 5:16 Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
MAT 5:17 Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfill.
MAT 5:18 For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.
MAT 5:19 Whosoever therefore shall break one of the least of these commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
MAT 5:20 For I say unto you, that except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
MAT 5:21 Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
MAT 5:22 but I say unto you, that everyone who is angry with his brother without cause shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.
MAT 5:23 If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,
MAT 5:24 leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
MAT 5:25 Agree with thine adversary quickly, while thou art in the way with him; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
MAT 5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the last penny.
MAT 5:27 Ye have heard that it was said, Thou shalt not commit adultery:
MAT 5:28 but I say unto you, that everyone that looketh on a woman to lust after her hath committed adultery with her already in his heart.
MAT 5:29 And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.
MAT 5:30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.
MAT 5:31 It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement:
MAT 5:32 but I say unto you, that whosoever shall put away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.
MAT 5:33 Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
MAT 5:34 but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;
MAT 5:35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
MAT 5:36 Neither shalt thou swear by thy head, for thou canst not make one hair white or black.
MAT 5:37 But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil [one].
MAT 5:38 Ye have heard that it was said, An eye for an eye, and a tooth for a tooth:
MAT 5:39 but I say unto you, Resist not him that is evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
MAT 5:40 And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.
MAT 5:41 And whosoever shall compel thee to go one mile, go with him two.
MAT 5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
MAT 5:43 Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy:
MAT 5:44 but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you;
MAT 5:45 that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.
MAT 5:46 For if ye love them that love you, what reward have ye? do not even the publicans the same?
MAT 5:47 And if ye salute your friends only, what do ye more [than others]? do not even the publicans so?
MAT 5:48 Ye therefore shall be perfect, even as your Father who is in heaven is perfect.
MAT 6:1 Take heed that ye do not your alms before men, to be seen of them: else ye have no reward with your Father who is in heaven.
MAT 6:2 When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.
MAT 6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
MAT 6:4 that thine alms may be in secret: and thy Father who seeth in secret himself shall recompense thee openly.
MAT 6:5 And when thou prayest, thou shalt not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.
MAT 6:6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee openly.
MAT 6:7 And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
MAT 6:8 Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
MAT 6:9 After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.
MAT 6:10 Thy kingdom come. Thy will be done, As in heaven, so on the earth.
MAT 6:11 Give us this day our daily bread.
MAT 6:12 And forgive us our debts, As we also forgive our debtors.
MAT 6:13 And lead us not into temptation, But deliver us from the evil [one]. For thine is the kingdom, and the power, and the glory, forever. Amen.
MAT 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you.
MAT 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
MAT 6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.
MAT 6:17 But thou, when thou fastest, anoint thy head, and wash thy face;
MAT 6:18 that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father who seeth in secret shall recompense thee.
MAT 6:19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:
MAT 6:20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:
MAT 6:21 for where your treasure is, there will your heart be also.
MAT 6:22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
MAT 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
MAT 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
MAT 6:25 Therefore I say unto you, Be not anxious for your life, what ye shall eat, and what ye shall drink; nor yet for your body, what ye shall put on. Is not life more than food, and the body than raiment?
MAT 6:26 Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?
MAT 6:27 And which of you by being anxious can add one cubit unto the measure of his life?
MAT 6:28 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
MAT 6:29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
MAT 6:30 But if God doth so clothe the grass of the field, which today is, and tomorrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?
MAT 6:31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
MAT 6:32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.
MAT 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
MAT 6:34 Be not therefore anxious for the morrow: for the morrow will be anxious for the things of itself. Sufficient unto the day is the evil thereof.
MAT 7:1 Judge not, that ye be not judged.
MAT 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.
MAT 7:3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
MAT 7:4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye?
MAT 7:5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
MAT 7:6 Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.
MAT 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
MAT 7:8 for everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
MAT 7:9 Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone;
MAT 7:10 and if he shall ask for a fish, will give him a serpent?
MAT 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?
MAT 7:12 All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.
MAT 7:13 Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.
MAT 7:14 How narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it!
MAT 7:15 But beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.
MAT 7:16 By their fruits ye shall know them. Do [men] gather grapes of thorns, or figs of thistles?
MAT 7:17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit.
MAT 7:18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
MAT 7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
MAT 7:20 Therefore by their fruits ye shall know them.
MAT 7:21 Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
MAT 7:22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works?
MAT 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
MAT 7:24 Everyone therefore that heareth these words of mine, and doeth them, I will liken him unto a wise man, who built his house upon the rock:
MAT 7:25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock.
MAT 7:26 And everyone that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand:
MAT 7:27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.
MAT 7:28 And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching:
MAT 7:29 for he taught them as [one] having authority, and not as the scribes.
MAT 8:1 And when he was come down from the mountain, great multitudes followed him.
MAT 8:2 And behold, there came a leper and worshiped him, saying, Lord, if thou wilt, thou canst make me clean.
MAT 8:3 And Jesus stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightaway his leprosy was cleansed.
MAT 8:4 And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
MAT 8:5 And when he was entered into Capernaum, there came unto him a centurion, beseeching him,
MAT 8:6 and saying, Lord, my servant lieth in the house sick of the palsy, grievously tormented.
MAT 8:7 And Jesus saith unto him, I will come and heal him.
MAT 8:8 And the centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof; but only say the word, and my servant shall be healed.
MAT 8:9 For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
MAT 8:10 And when Jesus heard it, he marveled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
MAT 8:11 And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:
MAT 8:12 but the sons of the kingdom shall be cast forth into the outer darkness: there shall be weeping and gnashing of teeth.
MAT 8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, [so] be it done unto thee. And his servant was healed in that hour.
MAT 8:14 And when Jesus was come into Peter’s house, he saw his wife’s mother lying sick of a fever.
MAT 8:15 And he touched her hand, and the fever left her; and she arose, and ministered unto him.
MAT 8:16 And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick:
MAT 8:17 that it might be fulfilled which was spoken through Isaiah the prophet, saying, He took our infirmities, and bare our diseases.
MAT 8:18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
MAT 8:19 And there came a scribe, and said unto him, Teacher, I will follow thee whithersoever thou goest.
MAT 8:20 And Jesus saith unto him, The foxes have holes, and the birds of the heaven [have] nests; but the Son of man hath not where to lay his head.
MAT 8:21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
MAT 8:22 But Jesus said unto him, Follow me; and leave the dead to bury their own dead.
MAT 8:23 And when he was entered into the boat, his disciples followed him.
MAT 8:24 And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.
MAT 8:25 And the disciples came to him, and awoke him, saying, Save us, Lord; we perish.
MAT 8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
MAT 8:27 And the men marveled, saying, What manner of man is this, that even the winds and the sea obey him?
MAT 8:28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.
MAT 8:29 And behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
MAT 8:30 Now there was afar off from them a herd of many swine feeding.
MAT 8:31 And the demons besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
MAT 8:32 And he said unto them, Go. And they came out, and went into the herd of swine: and behold, the whole herd of swine rushed down the steep into the sea, and perished in the waters.
MAT 8:33 And they that fed them fled, and went away into the city, and told everything, and what was befallen to them that were possessed with demons.
MAT 8:34 And behold, all the city came out to meet Jesus: and when they saw him, they besought [him] that he would depart from their borders.
MAT 9:1 And he entered into the boat, and crossed over, and came into his own city.
MAT 9:2 And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven thee.
MAT 9:3 And behold, certain of the scribes said within themselves, This man blasphemeth.
MAT 9:4 And Jesus seeing their thoughts said, Wherefore think ye evil in your hearts?
MAT 9:5 For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?
MAT 9:6 But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go unto thy house.
MAT 9:7 And he arose, and departed to his house.
MAT 9:8 But when the multitudes saw it, they marveled, and glorified God, who had given such authority unto men.
MAT 9:9 And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. And he arose, and followed him.
MAT 9:10 And it came to pass, as he sat at meat in the house, that behold, many publicans and sinners came and sat down with Jesus and his disciples.
MAT 9:11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?
MAT 9:12 But when Jesus heard it, he said unto them, They that are whole have no need of a physician, but they that are sick.
MAT 9:13 But go ye and learn what [this] meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners to repentance.
MAT 9:14 Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
MAT 9:15 And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast.
MAT 9:16 And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made.
MAT 9:17 Neither do [men] put new wine into old wineskins: else the skins burst, and the wine is spilled, and the skins will perish: but they put new wine into fresh wineskins, and both are preserved.
MAT 9:18 While he spake these things unto them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
MAT 9:19 And Jesus arose, and followed him, and [so did] his disciples.
MAT 9:20 And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment:
MAT 9:21 for she said within herself, If I do but touch his garment, I shall be made whole.
MAT 9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good cheer; thy faith hath made thee whole. And the woman was made whole from that hour.
MAT 9:23 And when Jesus came into the ruler’s house, and saw the flute players, and the crowd making a tumult,
MAT 9:24 he saith unto them, Give place: for the damsel is not dead, but sleepeth. And they laughed him to scorn.
MAT 9:25 But when the crowd was put forth, he entered in, and took her by the hand; and the damsel arose.
MAT 9:26 And the fame hereof went forth into all that land.
MAT 9:27 And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David.
MAT 9:28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They say unto him, Yea, Lord.
MAT 9:29 Then touched he their eyes, saying, According to your faith be it done unto you.
MAT 9:30 And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it.
MAT 9:31 But they went forth, and spread abroad his fame in all that land.
MAT 9:32 And as they went forth, behold, there was brought to him a dumb man possessed with a demon.
MAT 9:33 And when the demon was cast out, the dumb man spake: and the multitudes marveled, saying, It was never so seen in Israel.
MAT 9:34 But the Pharisees said, By the prince of demons casteth he out demons.
MAT 9:35 And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.
MAT 9:36 But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.
MAT 9:37 Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few.
MAT 9:38 Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.
MAT 10:1 And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.
MAT 10:2 Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; James the [son] of Zebedee, and John his brother;
MAT 10:3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the [son] of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;
MAT 10:4 Simon the Cananite, and Judas Iscariot, who also betrayed him.
MAT 10:5 These twelve Jesus sent forth, and charged them, saying, Go not into [any] way of the Gentiles, and enter not into any city of the Samaritans:
MAT 10:6 but go rather to the lost sheep of the house of Israel.
MAT 10:7 And as ye go, preach, saying, The kingdom of heaven is at hand.
MAT 10:8 Heal the sick, cleanse the lepers, cast out demons: freely ye received, freely give.
MAT 10:9 Get you no gold, nor silver, nor brass in your purses;
MAT 10:10 no wallet for [your] journey, neither two coats, nor shoes, nor staves: for the laborer is worthy of his food.
MAT 10:11 And into whatsoever city or village ye shall enter, search out who in it is worthy; and there abide till ye go forth.
MAT 10:12 And as ye enter into the house, salute it.
MAT 10:13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
MAT 10:14 And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or that city, shake off the dust of your feet.
MAT 10:15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.
MAT 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
MAT 10:17 But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you;
MAT 10:18 yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.
MAT 10:19 But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.
MAT 10:20 For it is not ye that speak, but the Spirit of your Father that speaketh in you.
MAT 10:21 And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death.
MAT 10:22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.
MAT 10:23 But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come.
MAT 10:24 A disciple is not above his teacher, nor a servant above his lord.
MAT 10:25 It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebul, how much more them of his household!
MAT 10:26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hidden, that shall not be known.
MAT 10:27 What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the housetops.
MAT 10:28 And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both the soul and the body in hell.
MAT 10:29 Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father:
MAT 10:30 but the very hairs of your head are all numbered.
MAT 10:31 Fear not therefore: ye are of more value than many sparrows.
MAT 10:32 Everyone therefore who shall confess me before men, him will I also confess before my Father who is in heaven.
MAT 10:33 But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.
MAT 10:34 Think not that I came to send peace on the earth: I came not to send peace, but a sword.
MAT 10:35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law:
MAT 10:36 and a man’s foes [shall be] they of his own household.
MAT 10:37 He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.
MAT 10:38 And he that doth not take his cross and follow after me, is not worthy of me.
MAT 10:39 He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.
MAT 10:40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
MAT 10:41 He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
MAT 10:42 And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.
MAT 11:1 And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities.
MAT 11:2 Now when John heard in the prison the works of the Christ, he sent two of his disciples
MAT 11:3 and said unto him, Art thou he that cometh, or look we for another?
MAT 11:4 And Jesus answered and said unto them, Go and tell John the things which ye hear and see:
MAT 11:5 the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have good tidings preached to them.
MAT 11:6 And blessed is he, whosoever shall find no occasion of stumbling in me.
MAT 11:7 And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?
MAT 11:8 But what went ye out to see? a man clothed in soft raiment? Behold, they that wear soft [raiment] are in royal houses.
MAT 11:9 But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.
MAT 11:10 For this is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.
MAT 11:11 Verily I say unto you, Among them that are born of women there hath not arisen one greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he.
MAT 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force.
MAT 11:13 For all the prophets and the law prophesied until John.
MAT 11:14 And if ye are willing to receive [it], this is Elijah, that is to come.
MAT 11:15 He that hath ears to hear, let him hear.
MAT 11:16 But whereunto shall I liken this generation? It is like unto children sitting in the marketplaces, and calling unto their fellows,
MAT 11:17 and saying, We piped unto you, and ye did not dance; we wailed unto you, and ye did not mourn.
MAT 11:18 For John came neither eating nor drinking, and they say, He hath a demon.
MAT 11:19 The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her children.
MAT 11:20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.
MAT 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
MAT 11:22 But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.
MAT 11:23 And thou, Capernaum, who art exalted unto heaven, shalt be brought down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day.
MAT 11:24 But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
MAT 11:25 At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:
MAT 11:26 yea, Father, for so it was well-pleasing in thy sight.
MAT 11:27 All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him].
MAT 11:28 Come unto me, all ye that labor and are heavy laden, and I will give you rest.
MAT 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
MAT 11:30 For my yoke is easy, and my burden is light.
MAT 12:1 At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.
MAT 12:2 But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.
MAT 12:3 But he said unto them, Have ye not read what David did, when he was hungry, he, and they that were with him;
MAT 12:4 how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?
MAT 12:5 Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?
MAT 12:6 But I say unto you, that something greater than the temple is here.
MAT 12:7 But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
MAT 12:8 For the Son of man is lord of the sabbath.
MAT 12:9 And he departed thence, and went into their synagogue:
MAT 12:10 and behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
MAT 12:11 And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
MAT 12:12 How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.
MAT 12:13 Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.
MAT 12:14 But the Pharisees went out, and took counsel against him, how they might destroy him.
MAT 12:15 And Jesus perceiving [it] withdrew from thence: and great multitudes followed him; and he healed them all,
MAT 12:16 and charged them that they should not make him known:
MAT 12:17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
MAT 12:18 Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles.
MAT 12:19 He shall not strive, nor cry aloud; Neither shall anyone hear his voice in the streets.
MAT 12:20 A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory.
MAT 12:21 And in his name shall the Gentiles hope.
MAT 12:22 Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the blind and dumb man both spake and saw.
MAT 12:23 And all the multitudes were amazed, and said, Can this be the son of David?
MAT 12:24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebul the prince of demons.
MAT 12:25 And knowing their thoughts Jesus said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
MAT 12:26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?
MAT 12:27 And if I by Beelzebul cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
MAT 12:28 But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you.
MAT 12:29 Or how can one enter into the house of the strong [man], and plunder his goods, except he first bind the strong [man]? and then he may plunder his house.
MAT 12:30 He that is not with me is against me; and he that gathereth not with me scattereth.
MAT 12:31 Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven unto men.
MAT 12:32 And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in the present world, nor in that which is to come.
MAT 12:33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
MAT 12:34 Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
MAT 12:35 The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.
MAT 12:36 And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.
MAT 12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
MAT 12:38 Then certain of the scribes and Pharisees answered, saying, Teacher, we would see a sign from thee.
MAT 12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet:
MAT 12:40 for as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth.
MAT 12:41 The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, something greater than Jonah is here.
MAT 12:42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here.
MAT 12:43 But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.
MAT 12:44 Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished.
MAT 12:45 Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.
MAT 12:46 And while he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him.
MAT 12:47 And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee.
MAT 12:48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
MAT 12:49 And he stretched forth his hand toward his disciples, and said, Behold, my mother and my brethren!
MAT 12:50 For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.
MAT 13:1 And on that day Jesus went out from the house, and sat by the seaside.
MAT 13:2 And there were gathered unto him great multitudes, so that he entered into the boat, and sat; and all the multitude stood on the beach.
MAT 13:3 And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
MAT 13:4 and as he sowed, some [seeds] fell by the wayside, and the birds came and devoured them:
MAT 13:5 and others fell upon the rocky places, where they had not much earth: and straightaway they sprang up, because they had no deepness of earth:
MAT 13:6 and when the sun was risen, they were scorched; and because they had no root, they withered away.
MAT 13:7 And others fell upon the thorns; and the thorns grew up and choked them:
MAT 13:8 and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
MAT 13:9 He that hath ears to hear, let him hear.
MAT 13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
MAT 13:11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
MAT 13:12 For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
MAT 13:13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
MAT 13:14 And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:
MAT 13:15 For this people’s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I would heal them.
MAT 13:16 But blessed are your eyes, for they see; and your ears, for they hear.
MAT 13:17 For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
MAT 13:18 Hear ye then the parable of the sower.
MAT 13:19 When anyone heareth the word of the kingdom, and understandeth it not, [then] cometh the evil [one], and snatcheth away that which hath been sown in his heart. This is he that was sown by the wayside.
MAT 13:20 And he that was sown upon the rocky places, this is he that heareth the word, and straightaway with joy receiveth it;
MAT 13:21 yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightaway he stumbleth.
MAT 13:22 And he that was sown among the thorns, this is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
MAT 13:23 And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
MAT 13:24 Another parable set he before them, saying, The kingdom of heaven is likened unto a man that soweth good seed in his field:
MAT 13:25 but while men slept, his enemy came and sowed tares among the wheat, and went away.
MAT 13:26 But when the blade sprang up and brought forth fruit, then appeared the tares also.
MAT 13:27 And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
MAT 13:28 And he said unto them, An enemy hath done this. And the servants said unto him, Wilt thou then that we should go and gather them up?
MAT 13:29 But he said, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
MAT 13:30 Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
MAT 13:31 Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
MAT 13:32 which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
MAT 13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.
MAT 13:34 All these things spake Jesus in parables unto the multitudes; and without a parable spake he not unto them:
MAT 13:35 that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world.
MAT 13:36 Then Jesus left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
MAT 13:37 And he answered and said unto them, He that soweth the good seed is the Son of man;
MAT 13:38 and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one];
MAT 13:39 and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels.
MAT 13:40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of this world.
MAT 13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
MAT 13:42 and shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
MAT 13:43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears to hear, let him hear.
MAT 13:44 Again, the kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.
MAT 13:45 Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
MAT 13:46 who, when he found one pearl of great price, went and sold all that he had, and bought it.
MAT 13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
MAT 13:48 which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
MAT 13:49 So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
MAT 13:50 and shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
MAT 13:51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
MAT 13:52 And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
MAT 13:53 And it came to pass, when Jesus had finished these parables, he departed thence.
MAT 13:54 And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
MAT 13:55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
MAT 13:56 And his sisters, are they not all with us? Whence then hath this man all these things?
MAT 13:57 And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
MAT 13:58 And he did not many mighty works there because of their unbelief.
MAT 14:1 At that season Herod the tetrarch heard the report concerning Jesus,
MAT 14:2 and said unto his servants, This is John the Baptist; he is risen from the dead; and therefore do these powers work in him.
MAT 14:3 For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.
MAT 14:4 For John said unto him, It is not lawful for thee to have her.
MAT 14:5 And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
MAT 14:6 But when Herod’s birthday was kept, the daughter of Herodias danced in the midst, and pleased Herod.
MAT 14:7 Whereupon he promised with an oath to give her whatsoever she should ask.
MAT 14:8 And she, being put forward by her mother, saith, Give me here on a platter the head of John the Baptist.
MAT 14:9 And the king was grieved; but for the sake of his oaths, and of them that sat at meat with him, he commanded it to be given;
MAT 14:10 and he sent and beheaded John in the prison.
MAT 14:11 And his head was brought on a platter, and given to the damsel: and she brought it to her mother.
MAT 14:12 And his disciples came, and took up the body, and buried it; and they went and told Jesus.
MAT 14:13 And when Jesus heard [it], he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard [thereof], they followed him on foot from the cities.
MAT 14:14 And Jesus came forth, and saw a great multitude, and he had compassion on them, and healed their sick.
MAT 14:15 And when even was come, his disciples came to him, saying, The place is desert, and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food.
MAT 14:16 But Jesus said unto them, They have no need to go away; give ye them to eat.
MAT 14:17 And they say unto him, We have here but five loaves, and two fish.
MAT 14:18 And he said, Bring them hither to me.
MAT 14:19 And he commanded the multitudes to sit down on the grass; and he took the five loaves, and the two fish, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes.
MAT 14:20 And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full.
MAT 14:21 And they that did eat were about five thousand men, besides women and children.
MAT 14:22 And straightaway Jesus constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.
MAT 14:23 And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone.
MAT 14:24 But the boat was now in the midst of the sea, distressed by the waves; for the wind was contrary.
MAT 14:25 And in the fourth watch of the night Jesus went unto them, walking upon the sea.
MAT 14:26 And when the disciples saw him walking on the sea, they were troubled, saying, It is a ghost; and they cried out for fear.
MAT 14:27 But straightaway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
MAT 14:28 And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters.
MAT 14:29 And he said, Come. And Peter went down from the boat, and walked upon the waters to go to Jesus.
MAT 14:30 But when he saw the strong wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me.
MAT 14:31 And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt?
MAT 14:32 And when they had entered into the boat, the wind ceased.
MAT 14:33 And they that were in the boat came and worshiped him, saying, Of a truth thou art the Son of God.
MAT 14:34 And when they had crossed over, they came to the land of Gennesaret.
MAT 14:35 And when the men of that place knew him, they sent into all that region round about, and brought unto him all that were sick;
MAT 14:36 and they besought him that they might only touch the border of his garment: and as many as touched were made whole.
MAT 15:1 Then there come to Jesus the scribes and Pharisees that were from Jerusalem, saying,
MAT 15:2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
MAT 15:3 And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?
MAT 15:4 For God commanded, saying, Honor thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death.
MAT 15:5 But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given [to God]; and he shall not honor his father or his mother.
MAT 15:6 And ye have made void the commandment of God because of your tradition.
MAT 15:7 Ye hypocrites, well did Isaiah prophesy of you, saying,
MAT 15:8 This people draweth nigh unto me with their mouth, And honoreth me with their lips; But their heart is far from me.
MAT 15:9 But in vain do they worship me, Teaching [as their] doctrines the precepts of men.
MAT 15:10 And he called to him the multitude, and said unto them, Hear, and understand:
MAT 15:11 Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
MAT 15:12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?
MAT 15:13 But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up.
MAT 15:14 Let them alone: they are blind guides of the blind. And if the blind guide the blind, both shall fall into a pit.
MAT 15:15 And Peter answered and said unto him, Declare unto us this parable.
MAT 15:16 And Jesus said, Are ye also even yet without understanding?
MAT 15:17 Do ye not yet perceive, that whatsoever goeth into the mouth passeth into the belly, and is cast out into the draft?
MAT 15:18 But the things which proceed out of the mouth come forth out of the heart; and they defile the man.
MAT 15:19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings:
MAT 15:20 these are the things which defile the man; but to eat with unwashed hands defileth not the man.
MAT 15:21 And Jesus went out thence, and withdrew into the parts of Tyre and Sidon.
MAT 15:22 And behold, a Canaanitish woman came out from those borders, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.
MAT 15:23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
MAT 15:24 But he answered and said, I was not sent but unto the lost sheep of the house of Israel.
MAT 15:25 But she came and worshiped him, saying, Lord, help me.
MAT 15:26 And he answered and said, It is not meet to take the children’s bread and cast it to the dogs.
MAT 15:27 But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters’ table.
MAT 15:28 Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.
MAT 15:29 And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there.
MAT 15:30 And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at Jesus’ feet; and he healed them:
MAT 15:31 insomuch that the multitudes wondered, when they saw the dumb speaking, the maimed whole, the lame walking, and the blind seeing: and they glorified the God of Israel.
MAT 15:32 And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.
MAT 15:33 And his disciples say unto him, Whence should we have so many loaves in a desert place as to fill so great a multitude?
MAT 15:34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few small fish.
MAT 15:35 And he commanded the multitudes to sit down on the ground;
MAT 15:36 and having taken the seven loaves and the fish, he gave thanks and brake, and gave to his disciples, and the disciples to the multitude.
MAT 15:37 And they all ate, and were filled: and they took up that which remained over of the broken pieces, seven baskets full.
MAT 15:38 And they that did eat were four thousand men, besides women and children.
MAT 15:39 And he sent away the multitudes, and went up into the boat, and came into the borders of Magdala.
MAT 16:1 And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.
MAT 16:2 But he answered and said unto them, When it is evening, ye say, [It will be] fair weather: for the heaven is red.
MAT 16:3 And in the morning, [It will be] foul weather today: for the heaven is red and lowering. Ye hypocrites, ye know how to discern the face of the heaven; but ye cannot [discern] the signs of the times.
MAT 16:4 An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah the prophet. And he left them, and departed.
MAT 16:5 And his disciples came to the other side and forgot to take bread.
MAT 16:6 And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.
MAT 16:7 And they reasoned among themselves, saying, We took no bread.
MAT 16:8 And Jesus perceiving it said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
MAT 16:9 Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many baskets ye took up?
MAT 16:10 Neither the seven loaves of the four thousand, and how many baskets ye took up?
MAT 16:11 How is it that ye do not perceive that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and Sadducees.
MAT 16:12 Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
MAT 16:13 Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that I the Son of man am?
MAT 16:14 And they said, Some [say] John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.
MAT 16:15 He saith unto them, But who say ye that I am?
MAT 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
MAT 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.
MAT 16:18 And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.
MAT 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.
MAT 16:20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
MAT 16:21 From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.
MAT 16:22 And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee.
MAT 16:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling block unto me: for thou mindest not the things of God, but the things of men.
MAT 16:24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.
MAT 16:25 For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it.
MAT 16:26 For what is a man profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?
MAT 16:27 For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds.
MAT 16:28 Verily I say unto you, There are some standing here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.
MAT 17:1 And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart:
MAT 17:2 and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.
MAT 17:3 And behold, there appeared unto them Moses and Elijah talking with him.
MAT 17:4 And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elijah.
MAT 17:5 While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.
MAT 17:6 And when the disciples heard it, they fell on their face, and were sore afraid.
MAT 17:7 And Jesus came and touched them and said, Arise, and be not afraid.
MAT 17:8 And lifting up their eyes, they saw no one, save Jesus only.
MAT 17:9 And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.
MAT 17:10 And his disciples asked him, saying, Why then say the scribes that Elijah must first come?
MAT 17:11 And Jesus answered and said unto them, Elijah indeed cometh first, and shall restore all things:
MAT 17:12 but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.
MAT 17:13 Then understood the disciples that he spake unto them of John the Baptist.
MAT 17:14 And when they were come to the multitude, there came to him a man, kneeling to him,
MAT 17:15 and saying, Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for ofttimes he falleth into the fire, and ofttimes into the water.
MAT 17:16 And I brought him to thy disciples, and they could not cure him.
MAT 17:17 And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.
MAT 17:18 And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.
MAT 17:19 Then came the disciples to Jesus apart, and said, Why could not we cast it out?
MAT 17:20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
MAT 17:21 But this kind goeth not out save by prayer and fasting.
MAT 17:22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be delivered up into the hands of men;
MAT 17:23 and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.
MAT 17:24 And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay the half-shekel?
MAT 17:25 He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?
MAT 17:26 Peter saith unto him, From strangers. Jesus said unto him, Therefore the sons are free.
MAT 17:27 But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.
MAT 18:1 In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven?
MAT 18:2 And Jesus called to him a little child, and set him in the midst of them,
MAT 18:3 and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
MAT 18:4 Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.
MAT 18:5 And whoso shall receive one such little child in my name receiveth me:
MAT 18:6 but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hung upon his neck, and [that] he should be sunk in the depth of the sea.
MAT 18:7 Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!
MAT 18:8 And if thy hand or thy foot causeth thee to stumble, cut them off, and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into the eternal fire.
MAT 18:9 And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
MAT 18:10 See that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.
MAT 18:11 For the Son of man came to save that which was lost.
MAT 18:12 How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go seek on the mountains that which goeth astray?
MAT 18:13 And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray.
MAT 18:14 Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.
MAT 18:15 And if thy brother sin against thee, go and show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.
MAT 18:16 But if he hear [thee] not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.
MAT 18:17 And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican.
MAT 18:18 Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.
MAT 18:19 Again, verily I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven.
MAT 18:20 For where two or three are gathered together in my name, there am I in the midst of them.
MAT 18:21 Then came Peter to him and said, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?
MAT 18:22 Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven.
MAT 18:23 Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants.
MAT 18:24 And when he had begun to reckon, one was brought unto him, that owed him ten thousand talents.
MAT 18:25 But forasmuch as he had not [wherewith] to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
MAT 18:26 The servant therefore fell down and worshiped him, saying, Lord, have patience with me, and I will pay thee all.
MAT 18:27 And the lord of that servant, being moved with compassion, released him, and forgave him the debt.
MAT 18:28 But that servant went out, and found one of his fellow servants, who owed him a hundred denarii: and he laid hold on him, and took [him] by the throat, saying, Pay me what thou owest.
MAT 18:29 So his fellow servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee.
MAT 18:30 And he would not: but went and cast him into prison, till he should pay that which was due.
MAT 18:31 But when his fellow servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.
MAT 18:32 Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me:
MAT 18:33 shouldest not thou also have had mercy on thy fellow servant, even as I had mercy on thee?
MAT 18:34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
MAT 18:35 So shall also my heavenly Father do unto you, if ye from your hearts forgive not every one his brother their trespasses.
MAT 19:1 And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan;
MAT 19:2 and great multitudes followed him; and he healed them there.
MAT 19:3 And the Pharisees came unto him, trying him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
MAT 19:4 And he answered and said unto them, Have ye not read, that he who made [them] from the beginning made them male and female,
MAT 19:5 and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?
MAT 19:6 So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.
MAT 19:7 They say unto him, Why then did Moses command to give a bill of divorcement, and to put her away?
MAT 19:8 He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.
MAT 19:9 And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.
MAT 19:10 His disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry.
MAT 19:11 But he said unto them, Not all men can receive this saying, but they to whom it is given.
MAT 19:12 For there are eunuchs, that were so born from their mother’s womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
MAT 19:13 Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them.
MAT 19:14 But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven.
MAT 19:15 And he laid his hands on them, and departed thence.
MAT 19:16 And behold, one came and said unto him, Good Teacher, what good thing shall I do, that I may have eternal life?
MAT 19:17 And he said unto him, Why callest thou me good? None is good save one, [even] God: but if thou wouldest enter into life, keep the commandments.
MAT 19:18 He saith unto him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
MAT 19:19 Honor thy father and thy mother; and, Thou shalt love thy neighbor as thyself.
MAT 19:20 The young man saith unto him, All these things have I observed from my youth: what lack I yet?
MAT 19:21 Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
MAT 19:22 But when the young man heard the saying, he went away sorrowful; for he was one that had great possessions.
MAT 19:23 And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.
MAT 19:24 And again I say unto you, It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
MAT 19:25 And when his disciples heard it, they were astonished exceedingly, saying, Who then can be saved?
MAT 19:26 And Jesus looking upon [them] said to them, With men this is impossible; but with God all things are possible.
MAT 19:27 Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have?
MAT 19:28 And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
MAT 19:29 And everyone that hath left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit eternal life.
MAT 19:30 But many shall be last [that are] first; and first [that are] last.
MAT 20:1 For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard.
MAT 20:2 And when he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
MAT 20:3 And he went out about the third hour, and saw others standing in the marketplace idle;
MAT 20:4 and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you.
MAT 20:5 And they went their way. Again he went out about the sixth and the ninth hour, and did likewise.
MAT 20:6 And about the eleventh hour he went out, and found others standing idle; and he saith unto them, Why stand ye here all the day idle?
MAT 20:7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right ye shall receive.
MAT 20:8 And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first.
MAT 20:9 And when they came that [were hired] about the eleventh hour, they received every man a denarius.
MAT 20:10 Now when the first came, they supposed that they would receive more; and they likewise received every man a denarius.
MAT 20:11 And when they received it, they murmured against the householder,
MAT 20:12 saying, These last have spent [but] one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat.
MAT 20:13 But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a denarius?
MAT 20:14 Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee.
MAT 20:15 Or is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
MAT 20:16 So the last shall be first, and the first last. For many are called, but few chosen.
MAT 20:17 And as Jesus was going up to Jerusalem, he took the twelve disciples apart in the way, and he said unto them,
MAT 20:18 Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and scribes; and they shall condemn him to death,
MAT 20:19 and shall deliver him unto the Gentiles to mock, and to scourge, and to crucify: and the third day he shall rise again.
MAT 20:20 Then came to him the mother of the sons of Zebedee with her sons, worshiping [him], and asking a certain thing of him.
MAT 20:21 And he said unto her, What wouldest thou? She saith unto him, Command that these my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom.
MAT 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink? or to be baptized with the baptism that I am baptized with? They say unto him, We are able.
MAT 20:23 And he saith unto them, My cup indeed ye shall drink; and with the baptism that I am baptized withal shall ye be baptized: but to sit on my right hand, and on my left hand, is not mine to give; but [it is for them] for whom it hath been prepared of my Father.
MAT 20:24 And when the ten heard it, they were moved with indignation concerning the two brethren.
MAT 20:25 But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.
MAT 20:26 But it shall not be so be among you: but whosoever would become great among you shall be your minister;
MAT 20:27 and whosoever would be first among you shall be your servant:
MAT 20:28 even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
MAT 20:29 And as they went out from Jericho, a great multitude followed him.
MAT 20:30 And behold, two blind men sitting by the wayside, when they heard that Jesus was passing by, cried out, saying, Have mercy on us, Lord, thou son of David.
MAT 20:31 And the multitude rebuked them, that they should hold their peace: but they cried out the more, saying, Have mercy on us, Lord, thou son of David.
MAT 20:32 And Jesus stood still, and called them, and said, What will ye that I should do unto you?
MAT 20:33 They say unto him, Lord, that our eyes may be opened.
MAT 20:34 And Jesus, being moved with compassion, touched their eyes; and straightaway their eyes received sight, and they followed him.
MAT 21:1 And when they drew nigh unto Jerusalem, and came unto Bethsphage, at the mount of Olives, then Jesus sent two disciples,
MAT 21:2 saying unto them, Go into the village that is over against you, and straightaway ye shall find an ass tied, and a colt with her: loose [them], and bring [them] unto me.
MAT 21:3 And if anyone say aught unto you, ye shall say, The Lord hath need of them; and straightaway he sendeth them.
MAT 21:4 Now all this is come to pass, that it might be fulfilled which was spoken through the prophet, saying,
MAT 21:5 Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek, and riding upon an ass, And a colt the foal of an ass.
MAT 21:6 And the disciples went, and did even as Jesus commanded them,
MAT 21:7 and brought the ass, and the colt, and put on them their garments; and he sat thereon.
MAT 21:8 And the most part of the multitude spread their own garments in the way; and others cut branches from the trees, and spread them in the way.
MAT 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.
MAT 21:10 And when he was come into Jerusalem, all the city was stirred, saying, Who is this?
MAT 21:11 And the multitudes said, This is Jesus the prophet, who is from Nazareth of Galilee.
MAT 21:12 And Jesus entered into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;
MAT 21:13 and he saith unto them, It is written, My house shall be called a house of prayer: but ye have made it a den of robbers.
MAT 21:14 And the lame and the blind came to him in the temple; and he healed them.
MAT 21:15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying in the temple and saying, Hosanna to the son of David; they were moved with indignation,
MAT 21:16 and said unto him, Hearest thou what these are saying? And Jesus saith unto them, Yea: did ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
MAT 21:17 And he left them, and went forth out of the city to Bethany, and lodged there.
MAT 21:18 Now in the morning as he returned to the city, he hungered.
MAT 21:19 And seeing a fig tree by the wayside, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward forever. And immediately the fig tree withered away.
MAT 21:20 And when the disciples saw it, they marveled, saying, How did the fig tree immediately wither away?
MAT 21:21 And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.
MAT 21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
MAT 21:23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
MAT 21:24 And Jesus answered and said unto them, I also will ask you one question, which if ye tell me, I likewise will tell you by what authority I do these things.
MAT 21:25 The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
MAT 21:26 But if we shall say, From men; we fear the multitude; for all hold John as a prophet.
MAT 21:27 And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.
MAT 21:28 But what think ye? A man had two sons; and he came to the first, and said, Son, go work today in my vineyard.
MAT 21:29 And he answered and said, I will not: but afterward he repented himself, and went.
MAT 21:30 And he came to the other, and said likewise. And he answered and said, I [go], sir: and went not.
MAT 21:31 Which of the two did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.
MAT 21:32 For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, repented not yourselves afterward, that ye might believe him.
MAT 21:33 Hear another parable: There was a certain man that was a householder, who planted a vineyard, and set a hedge about it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.
MAT 21:34 And when the season of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits.
MAT 21:35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.
MAT 21:36 Again, he sent other servants more than the first: and they did unto them in like manner.
MAT 21:37 But afterward he sent unto them his son, saying, They will reverence my son.
MAT 21:38 But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.
MAT 21:39 And they took him, and cast him forth out of the vineyard, and killed him.
MAT 21:40 When therefore the lord of the vineyard shall come, what will he do unto those husbandmen?
MAT 21:41 They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons.
MAT 21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes?
MAT 21:43 Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof.
MAT 21:44 And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.
MAT 21:45 And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them.
MAT 21:46 And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet.
MAT 22:1 And Jesus answered and spake unto them again in parables, saying,
MAT 22:2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son,
MAT 22:3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.
MAT 22:4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast.
MAT 22:5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;
MAT 22:6 and the rest laid hold on his servants, and treated them shamefully, and killed them.
MAT 22:7 And when that king heard [thereof], he was wroth; and he sent his armies, and destroyed those murderers, and burned their city.
MAT 22:8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy.
MAT 22:9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.
MAT 22:10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.
MAT 22:11 But when the king came in to behold the guests, he saw there a man who had not on a wedding garment:
MAT 22:12 and he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
MAT 22:13 Then said the king to the servants, Bind his feet and hands, take him away, and cast [him] out into the outer darkness; there shall be weeping and gnashing of teeth.
MAT 22:14 For many are called, but few chosen.
MAT 22:15 Then went the Pharisees, and took counsel how they might ensnare him in [his] talk.
MAT 22:16 And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for anyone: for thou regardest not the person of men.
MAT 22:17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
MAT 22:18 But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?
MAT 22:19 Show me the tribute money. And they brought unto him a denarius.
MAT 22:20 And he saith unto them, Whose is this image and superscription?
MAT 22:21 They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things that are Caesar’s; and unto God the things that are God’s.
MAT 22:22 And when they heard it, they marveled, and left him, and went away.
MAT 22:23 On that day there came to him the Sadducees, they that say that there is no resurrection: and they asked him,
MAT 22:24 saying, Teacher, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
MAT 22:25 Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother;
MAT 22:26 in like manner the second also, and the third, unto the seventh.
MAT 22:27 And after them all, the woman also died.
MAT 22:28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
MAT 22:29 But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
MAT 22:30 For in the resurrection they neither marry, nor are given in marriage, but are as angels of God in heaven.
MAT 22:31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
MAT 22:32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.
MAT 22:33 And when the multitudes heard it, they were astonished at his teaching.
MAT 22:34 But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.
MAT 22:35 And one of them, a lawyer, asked him a question, trying him, and saying,
MAT 22:36 Teacher, which is the great commandment in the law?
MAT 22:37 And Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
MAT 22:38 This is the first and great commandment.
MAT 22:39 And a second like it is this, Thou shalt love thy neighbor as thyself.
MAT 22:40 On these two commandments hang the whole law and the prophets.
MAT 22:41 Now while the Pharisees were gathered together, Jesus asked them a question,
MAT 22:42 saying, What think ye of the Christ? whose son is he? They say unto him, [The son] of David.
MAT 22:43 He saith unto them, How then doth David in the Spirit call him Lord, saying,
MAT 22:44 The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?
MAT 22:45 If David then calleth him Lord, how is he his son?
MAT 22:46 And no one was able to answer him a word, neither durst any man from that day forth ask him any more questions.
MAT 23:1 Then spake Jesus to the multitudes and to his disciples,
MAT 23:2 saying, The scribes and the Pharisees sit on Moses’ seat:
MAT 23:3 all things therefore whatsoever they bid you observe, [these] observe and do: but do not ye after their works; for they say, and do not.
MAT 23:4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they will not move them with their finger.
MAT 23:5 But all their works they do to be seen of men: and they make broad their phylacteries, and enlarge the borders of their garments,
MAT 23:6 and love the chief place at feasts, and the chief seats in the synagogues,
MAT 23:7 and the salutations in the marketplaces, and to be called of men, Rabbi, Rabbi.
MAT 23:8 But be not ye called Rabbi: for one is your master, [even] Christ, and all ye are brethren.
MAT 23:9 And call no man your father on the earth: for one is your Father, [even] he who is in heaven.
MAT 23:10 Neither be ye called masters: for one is your master, [even] the Christ.
MAT 23:11 But he that is greatest among you shall be your servant.
MAT 23:12 And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.
MAT 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, even while for a pretense ye make long prayers: therefore ye shall receive greater condemnation.
MAT 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.
MAT 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.
MAT 23:16 Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
MAT 23:17 Ye fools and blind: for which is greater, the gold, or the temple that sanctifieth the gold?
MAT 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
MAT 23:19 Ye fools and blind: for which is greater, the gift, or the altar that sanctifieth the gift?
MAT 23:20 He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
MAT 23:21 And he that sweareth by the temple, sweareth by it, and by him that hath dwelt therein.
MAT 23:22 And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
MAT 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cumin, and have left undone the weightier matters of the law, justice, and mercy, and faith: these ye ought to have done, and not to leave the other undone.
MAT 23:24 Ye blind guides, that strain out the gnat, and swallow the camel!
MAT 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and unrighteousness.
MAT 23:26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside of them may become clean also.
MAT 23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.
MAT 23:28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
MAT 23:29 Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchers of the prophets, and garnish the tombs of the righteous,
MAT 23:30 and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets.
MAT 23:31 Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.
MAT 23:32 Fill ye up then the measure of your fathers.
MAT 23:33 Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?
MAT 23:34 Therefore, behold, I send unto you prophets, and wise men, and scribes: and some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:
MAT 23:35 that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zechariah son of Barachiah, whom ye slew between the sanctuary and the altar.
MAT 23:36 Verily I say unto you, All these things shall come upon this generation.
MAT 23:37 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chicks under her wings, and ye would not!
MAT 23:38 Behold, your house is left unto you desolate.
MAT 23:39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord.
MAT 24:1 And Jesus went out, and departed from the temple; and his disciples came to him to show him the buildings of the temple.
MAT 24:2 But Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
MAT 24:3 And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world?
MAT 24:4 And Jesus answered and said unto them, Take heed that no man lead you astray.
MAT 24:5 For many shall come in my name, saying, I am the Christ; and shall lead many astray.
MAT 24:6 And ye shall hear of wars and rumors of wars; see that ye be not troubled: for all [these things] must needs come to pass; but the end is not yet.
MAT 24:7 For nation shall rise against nation, and kingdom against kingdom; and there shall be famines, and pestilences, and earthquakes in diverse places.
MAT 24:8 But all these things are the beginning of travail.
MAT 24:9 Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name’s sake.
MAT 24:10 And then shall many stumble, and shall deliver up one another, and shall hate one another.
MAT 24:11 And many false prophets shall arise, and shall lead many astray.
MAT 24:12 And because iniquity shall be multiplied, the love of the many shall wax cold.
MAT 24:13 But he that endureth to the end, the same shall be saved.
MAT 24:14 And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come.
MAT 24:15 When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand),
MAT 24:16 then let them that are in Judea flee unto the mountains:
MAT 24:17 let him that is on the housetop not go down to take out the things that are in his house:
MAT 24:18 and let him that is in the field not return back to take his garments.
MAT 24:19 But woe unto them that are with child and to them that give suck in those days!
MAT 24:20 And pray ye that your flight be not in the winter, neither on a sabbath:
MAT 24:21 for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.
MAT 24:22 And except those days had been shortened, no flesh would have been saved: but for the elect’s sake those days shall be shortened.
MAT 24:23 Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe [it] not.
MAT 24:24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.
MAT 24:25 Behold, I have told you beforehand.
MAT 24:26 If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe [it] not.
MAT 24:27 For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the Son of man.
MAT 24:28 For wheresoever the carcass is, there will the eagles be gathered together.
MAT 24:29 But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
MAT 24:30 and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.
MAT 24:31 And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
MAT 24:32 Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;
MAT 24:33 even so ye also, when ye see all these things, know ye that he is nigh, [even] at the doors.
MAT 24:34 Verily I say unto you, This generation shall not pass away, till all these things be accomplished.
MAT 24:35 Heaven and earth shall pass away, but my words shall not pass away.
MAT 24:36 But of that day and hour knoweth no one, not even the angels of heaven, but my Father only.
MAT 24:37 And as [were] the days of Noah, so also shall be the coming of the Son of man.
MAT 24:38 For as in the days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
MAT 24:39 and they knew not until the flood came, and took them all away; so also shall be the coming of the Son of man.
MAT 24:40 Then shall two men be in the field; the one is taken, and the one is left:
MAT 24:41 two women [shall be] grinding at the mill; one is taken, and one is left.
MAT 24:42 Watch therefore: for ye know not in what hour your Lord cometh.
MAT 24:43 But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through.
MAT 24:44 Therefore be ye also ready; for in an hour that ye think not the Son of man cometh.
MAT 24:45 Who then is the faithful and wise servant, whom his lord hath set over his household, to give them their food in due season?
MAT 24:46 Blessed is that servant, whom his lord when he cometh shall find so doing.
MAT 24:47 Verily I say unto you, that he will set him over all that he hath.
MAT 24:48 But if that evil servant shall say in his heart, My lord tarrieth to come;
MAT 24:49 and shall begin to beat his fellow servants, and to eat and to drink with the drunken;
MAT 24:50 the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not,
MAT 24:51 and shall cut him asunder, and appoint his portion with the hypocrites: there shall be weeping and gnashing of teeth.
MAT 25:1 Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom.
MAT 25:2 And five of them were wise, and five were foolish.
MAT 25:3 They that were foolish, when they took their lamps, took no oil with them:
MAT 25:4 but the wise took oil in their vessels with their lamps.
MAT 25:5 Now while the bridegroom tarried, they all slumbered and slept.
MAT 25:6 But at midnight there is a cry, Behold, the bridegroom cometh! Come ye forth to meet him.
MAT 25:7 Then all those virgins arose, and trimmed their lamps.
MAT 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out.
MAT 25:9 But the wise answered, saying, Peradventure there will not be enough for us and you: but go ye rather to them that sell, and buy for yourselves.
MAT 25:10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut.
MAT 25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
MAT 25:12 But he answered and said, Verily I say unto you, I know you not.
MAT 25:13 Watch therefore, for ye know not the day nor the hour wherein the Son of man cometh.
MAT 25:14 For [it is] as [when] a man, going into another country, called his own servants, and delivered unto them his goods.
MAT 25:15 And unto one he gave five talents, to another two, to another one; to each according to his several ability; and straightaway he went on his journey.
MAT 25:16 Then he that received the five talents went and traded with them, and made other five talents.
MAT 25:17 In like manner also he that [received] the two, he also gained other two.
MAT 25:18 But he that received the one went away and dug in the earth, and hid his lord’s money.
MAT 25:19 Now after a long time the lord of those servants cometh, and maketh a reckoning with them.
MAT 25:20 And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents besides them.
MAT 25:21 And his lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
MAT 25:22 And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents besides them.
MAT 25:23 His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
MAT 25:24 And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter;
MAT 25:25 and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own.
MAT 25:26 But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;
MAT 25:27 thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.
MAT 25:28 Take ye away therefore the talent from him, and give it unto him that hath the ten talents.
MAT 25:29 For unto everyone that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.
MAT 25:30 And cast ye out the unprofitable servant into the outer darkness: there shall be weeping and gnashing of teeth.
MAT 25:31 But when the Son of man shall come in his glory, and all the holy angels with him, then shall he sit on the throne of his glory:
MAT 25:32 and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;
MAT 25:33 and he shall set the sheep on his right hand, but the goats on the left.
MAT 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
MAT 25:35 for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
MAT 25:36 naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
MAT 25:37 Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
MAT 25:38 And when saw we thee a stranger, and took thee in? or naked, and clothed thee?
MAT 25:39 And when saw we thee sick, or in prison, and came unto thee?
MAT 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of the least of these my brethren, ye did it unto me.
MAT 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
MAT 25:42 for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink;
MAT 25:43 I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
MAT 25:44 Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
MAT 25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of the least of these, ye did it not unto me.
MAT 25:46 And these shall go away into eternal punishment: but the righteous into eternal life.
MAT 26:1 And it came to pass, when Jesus had finished all these words, he said unto his disciples,
MAT 26:2 Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified.
MAT 26:3 Then were gathered together the chief priests, and the scribes, and the elders of the people, unto the court of the high priest, who was called Caiaphas;
MAT 26:4 and they took counsel together that they might take Jesus by subtlety, and kill him.
MAT 26:5 But they said, Not during the feast, lest a tumult arise among the people.
MAT 26:6 Now when Jesus was in Bethany, in the house of Simon the leper,
MAT 26:7 there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat.
MAT 26:8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
MAT 26:9 For this ointment might have been sold for much, and given to the poor.
MAT 26:10 But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
MAT 26:11 For ye have the poor always with you; but me ye have not always.
MAT 26:12 For in that she poured this ointment upon my body, she did it to prepare me for burial.
MAT 26:13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.
MAT 26:14 Then one of the twelve, who was called Judas Iscariot, went unto the chief priests,
MAT 26:15 and said, What are ye willing to give me, and I will deliver him unto you? And they weighed unto him thirty pieces of silver.
MAT 26:16 And from that time he sought opportunity to deliver him [unto them].
MAT 26:17 Now on the first [day] of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we should make ready for thee to eat the passover?
MAT 26:18 And he said, Go into the city to such a man, and say unto him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples.
MAT 26:19 And the disciples did as Jesus appointed them; and they made ready the passover.
MAT 26:20 Now when even was come, he was sitting at meat with the twelve;
MAT 26:21 and as they were eating, he said, Verily I say unto you, that one of you shall betray me.
MAT 26:22 And they were exceeding sorrowful, and began to say unto him each of them, Is it I, Lord?
MAT 26:23 And he answered and said, He that dipped his hand with me in the dish, the same shall betray me.
MAT 26:24 The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
MAT 26:25 And Judas, who betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.
MAT 26:26 And as they were eating, Jesus took the bread, and gave thanks, and brake it; and he gave to the disciples, and said, Take, eat; this is my body.
MAT 26:27 And he took the cup, and gave thanks, and gave to them, saying, Drink ye all of it;
MAT 26:28 for this is my blood of the new covenant, which is poured out for many unto remission of sins.
MAT 26:29 But I say unto you, that I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
MAT 26:30 And when they had sung a hymn, they went out into the mount of Olives.
MAT 26:31 Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
MAT 26:32 But after I am raised up, I will go before you into Galilee.
MAT 26:33 But Peter answered and said unto him, If all shall be offended in thee, yet I will never be offended.
MAT 26:34 Jesus said unto him, Verily I say unto thee, that this night, before the cock crow, thou shalt deny me thrice.
MAT 26:35 Peter saith unto him, Even if I must die with thee, [yet] will I not deny thee. And likewise also said all the disciples.
MAT 26:36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
MAT 26:37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and sore troubled.
MAT 26:38 Then saith Jesus unto them, My soul is exceeding sorrowful, even unto death: abide ye here, and watch with me.
MAT 26:39 And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt.
MAT 26:40 And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour?
MAT 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
MAT 26:42 Again a second time he went away, and prayed, saying, My Father, if this cup cannot pass away from me, except I drink it, thy will be done.
MAT 26:43 And he cometh and findeth them sleeping again, for their eyes were heavy.
MAT 26:44 And he left them, and went away again, and prayed a third time, saying the same words.
MAT 26:45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
MAT 26:46 Arise, let us be going: behold, he is at hand that betrayeth me.
MAT 26:47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
MAT 26:48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that is he: take him.
MAT 26:49 And straightaway he came to Jesus, and said, Hail, Rabbi; and kissed him.
MAT 26:50 And Jesus said unto him, Friend, wherefore art thou come? Then they came and laid hands on Jesus, and took him.
MAT 26:51 And behold, one of them that were with Jesus stretched out his hand, and drew his sword, and smote the servant of the high priest, and struck off his ear.
MAT 26:52 Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall die by the sword.
MAT 26:53 Or thinkest thou that I cannot now beseech my Father, and he shall send me more than twelve legions of angels?
MAT 26:54 How then should the scriptures be fulfilled, that thus it must be?
MAT 26:55 In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily with you teaching in the temple, and ye took me not.
MAT 26:56 But all this is come to pass, that the scriptures of the prophets might be fulfilled. Then all the disciples left him, and fled.
MAT 26:57 And they that had taken Jesus led him away to [the house of] Caiaphas the high priest, where the scribes and the elders were gathered together.
MAT 26:58 But Peter followed him afar off, unto the court of the high priest, and entered in, and sat with the officers, to see the end.
MAT 26:59 Now the chief priests, and the elders, and the whole council sought false witness against Jesus, that they might put him to death;
MAT 26:60 and they found none: yea, though many false witnesses came, [yet] found they none. But afterward came two false witnesses,
MAT 26:61 and said, This man said, I am able to destroy the temple of God, and to build it in three days.
MAT 26:62 And the high priest stood up, and said unto him, Answerest thou nothing? what is it which these witness against thee?
MAT 26:63 But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.
MAT 26:64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of Power, and coming on the clouds of heaven.
MAT 26:65 Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard his blasphemy:
MAT 26:66 what think ye? They answered and said, He is worthy of death.
MAT 26:67 Then did they spit in his face and buffet him: and some smote him with the palms of their hands,
MAT 26:68 saying, Prophesy unto us, thou Christ: who is he that struck thee?
MAT 26:69 Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilean.
MAT 26:70 But he denied before them all, saying, I know not what thou sayest.
MAT 26:71 And when he was gone out into the porch, another [maid] saw him, and saith unto them there, This man also was with Jesus of Nazareth.
MAT 26:72 And again he denied with an oath, I know not the man.
MAT 26:73 And after a little while they that stood by came and said to Peter, Of a truth thou also art [one] of them; for thy speech maketh thee known.
MAT 26:74 Then began he to curse and to swear, I know not the man. And straightaway the cock crowed.
MAT 26:75 And Peter remembered the word of Jesus, which he had said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
MAT 27:1 Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:
MAT 27:2 and they bound him, and led him away, and delivered him up to Pontius Pilate the governor.
MAT 27:3 Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and the elders,
MAT 27:4 saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou [to it].
MAT 27:5 And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself.
MAT 27:6 And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood.
MAT 27:7 And they took counsel, and bought with them the potter’s field, to bury strangers in.
MAT 27:8 Wherefore that field was called, The field of blood, unto this day.
MAT 27:9 Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom [certain] of the children of Israel did price;
MAT 27:10 and they gave them for the potter’s field, as the Lord appointed me.
MAT 27:11 Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
MAT 27:12 And when he was accused by the chief priests and the elders, he answered nothing.
MAT 27:13 Then saith Pilate unto him, Hearest thou not how many things they witness against thee?
MAT 27:14 And he gave him no answer, not even to one word: insomuch that the governor marveled greatly.
MAT 27:15 Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would.
MAT 27:16 And they had then a notable prisoner, called Barabbas.
MAT 27:17 When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ?
MAT 27:18 For he knew that for envy they had delivered him up.
MAT 27:19 And while he was sitting on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him.
MAT 27:20 Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus.
MAT 27:21 But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas.
MAT 27:22 Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say unto him, Let him be crucified.
MAT 27:23 And the governor said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified.
MAT 27:24 So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye [to it].
MAT 27:25 And all the people answered and said, His blood [be] on us, and on our children.
MAT 27:26 Then released he unto them Barabbas; but Jesus he scourged and delivered to be crucified.
MAT 27:27 Then the soldiers of the governor took Jesus into the Praetorium, and gathered unto him the whole band.
MAT 27:28 And they stripped him, and put on him a scarlet robe.
MAT 27:29 And they plaited a crown of thorns and put it upon his head, and a reed in his right hand; and they knelt down before him, and mocked him, saying, Hail, King of the Jews!
MAT 27:30 And they spat upon him, and took the reed and smote him on the head.
MAT 27:31 And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him.
MAT 27:32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go [with them], that he might bear his cross.
MAT 27:33 And when they were come unto a place called Golgotha, that is to say, The place of a skull,
MAT 27:34 they gave him vinegar to drink mingled with gall: and when he had tasted it, he would not drink.
MAT 27:35 And when they had crucified him, they parted his garments among them, casting lots;
MAT 27:36 and they sat and watched him there.
MAT 27:37 And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
MAT 27:38 Then are there crucified with him two robbers, one on the right hand and one on the left.
MAT 27:39 And they that passed by railed on him, wagging their heads,
MAT 27:40 and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross.
MAT 27:41 And in like manner also the chief priests mocking [him], with the scribes and elders and Pharisees, said,
MAT 27:42 He saved others; himself he cannot save. If he is the King of Israel, let him now come down from the cross, and we will believe on him.
MAT 27:43 He trusteth in God; let him deliver him now, if he desireth him: for he said, I am the Son of God.
MAT 27:44 And the robbers also that were crucified with him cast upon him the same reproach.
MAT 27:45 Now from the sixth hour there was darkness over all the land until the ninth hour.
MAT 27:46 And about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lima sabachthani? that is, My God, my God, why hast thou forsaken me?
MAT 27:47 And some of them that stood there, when they heard it, said, This man calleth Elijah.
MAT 27:48 And straightaway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.
MAT 27:49 And the rest said, Let be; let us see whether Elijah cometh to save him.
MAT 27:50 And Jesus cried again with a loud voice, and yielded up his spirit.
MAT 27:51 And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent;
MAT 27:52 and the tombs were opened; and many bodies of the saints that had fallen asleep were raised;
MAT 27:53 and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many.
MAT 27:54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God.
MAT 27:55 And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him:
MAT 27:56 among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.
MAT 27:57 And when even was come, there came a rich man from Arimathea, named Joseph, who also himself was Jesus’ disciple:
MAT 27:58 this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded the body to be given up.
MAT 27:59 And Joseph took the body, and wrapped it in a clean linen cloth,
MAT 27:60 and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed.
MAT 27:61 And Mary Magdalene was there, and the other Mary, sitting over against the sepulcher.
MAT 27:62 Now on the morrow, which is [the day] after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,
MAT 27:63 saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again.
MAT 27:64 Command therefore that the sepulcher be made sure until the third day, lest haply his disciples come by night and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first.
MAT 27:65 And Pilate said unto them, Ye have a guard: go, make it [as] sure as ye can.
MAT 27:66 So they went, and made the sepulcher sure, sealing the stone, the guard being with them.
MAT 28:1 Now late on the sabbath day, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulcher.
MAT 28:2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, came and rolled away the stone from the door, and sat upon it.
MAT 28:3 His appearance was as lightning, and his raiment white as snow:
MAT 28:4 and for fear of him the watchers did quake, and became as dead men.
MAT 28:5 And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified.
MAT 28:6 He is not here; for he is risen, even as he said. Come, see the place where the Lord lay.
MAT 28:7 And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
MAT 28:8 And they went out quickly from the tomb with fear and great joy, and ran to bring his disciples word.
MAT 28:9 And as they went to tell his disciples, then behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshiped him.
MAT 28:10 Then saith Jesus unto them, Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.
MAT 28:11 Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass.
MAT 28:12 And when they were assembled with the elders, and had taken counsel, they gave much money unto the soldiers,
MAT 28:13 saying, Say ye, His disciples came by night, and stole him away while we slept.
MAT 28:14 And if this come to the governor’s ears, we will persuade him, and rid you of care.
MAT 28:15 So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, [and continueth] until this day.
MAT 28:16 But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.
MAT 28:17 And when they saw him, they worshiped him; but some doubted.
MAT 28:18 And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
MAT 28:19 Go ye, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
MAT 28:20 teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world. Amen.
MAR 1:1 The beginning of the gospel of Jesus Christ, the Son of God.
MAR 1:2 As it is written in the prophets, Behold, I send my messenger before thy face, Who shall prepare thy way before thee;
MAR 1:3 The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight;
MAR 1:4 John came baptizing in the wilderness, and preaching the baptism of repentance unto remission of sins.
MAR 1:5 And there went out unto him all the country of Judea, and they of Jerusalem; and they were all baptized of him in the river Jordan, confessing their sins.
MAR 1:6 Now John was clothed with camel’s hair, and [had] a leathern girdle about his loins, and did eat locusts and wild honey.
MAR 1:7 And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.
MAR 1:8 I indeed baptized you in water; but he shall baptize you in the Holy Spirit.
MAR 1:9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan.
MAR 1:10 And straightaway coming up from the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him:
MAR 1:11 and a voice came out of the heavens, Thou art my beloved Son, in whom I am well pleased.
MAR 1:12 And straightaway the Spirit driveth him forth into the wilderness.
MAR 1:13 And he was there in the wilderness forty days tempted of Satan; and he was with the wild beasts; and the angels ministered unto him.
MAR 1:14 Now after John was delivered up, Jesus came into Galilee, preaching the gospel of the kingdom of God,
MAR 1:15 and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel.
MAR 1:16 And walking by the sea of Galilee, he saw Simon and Andrew the brother of the same Simon, casting a net in the sea; for they were fishers.
MAR 1:17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
MAR 1:18 And straightaway they left their nets, and followed him.
MAR 1:19 And going on a little further thence, he saw James the [son] of Zebedee, and John his brother, who also were in the boat mending the nets.
MAR 1:20 And straightaway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him.
MAR 1:21 And they go into Capernaum; and straightaway on the sabbath day he entered into the synagogue and taught.
MAR 1:22 And they were astonished at his teaching: for he taught them as having authority, and not as the scribes.
MAR 1:23 And there was in their synagogue a man with an unclean spirit; and he cried out,
MAR 1:24 saying, Let [us] alone; what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.
MAR 1:25 And Jesus rebuked him, saying, Hold thy peace, and come out of him.
MAR 1:26 And the unclean spirit, tearing him and crying with a loud voice, came out of him.
MAR 1:27 And they were all amazed, insomuch that they questioned among themselves, saying, What is this? what new teaching is this, that with authority he commandeth even the unclean spirits, and they obey him?
MAR 1:28 And the report of him went out straightaway into all the region of Galilee round about.
MAR 1:29 And straightaway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
MAR 1:30 Now Simon’s wife’s mother lay sick of a fever; and straightaway they tell him of her:
MAR 1:31 and he came and took her by her hand, and raised her up; and straightaway the fever left her, and she ministered unto them.
MAR 1:32 And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with demons.
MAR 1:33 And all the city was gathered together at the door.
MAR 1:34 And he healed many that were sick with diverse diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him.
MAR 1:35 And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed.
MAR 1:36 And Simon and they that were with him followed after him;
MAR 1:37 and when they had found him, they say unto him, All are seeking thee.
MAR 1:38 And he saith unto them, Let us go into the next towns, that I may preach there also; for to this end came I forth.
MAR 1:39 And he was preaching in their synagogues throughout all Galilee, and casting out demons.
MAR 1:40 And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
MAR 1:41 And Jesus, being moved with compassion, stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.
MAR 1:42 And when he had spoken, straightaway the leprosy departed from him, and he was made clean.
MAR 1:43 And he strictly charged him, and straightaway sent him out,
MAR 1:44 and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them.
MAR 1:45 But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter.
MAR 2:1 And he entered again into Capernaum after some days; and it was noised that he was in the house.
MAR 2:2 And straightaway many were gathered together, so that there was no longer room [for them], no, not even about the door: and he spake the word unto them.
MAR 2:3 And they come, bringing unto him a man sick of the palsy, borne of four.
MAR 2:4 And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay.
MAR 2:5 And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven thee.
MAR 2:6 But there were certain of the scribes sitting there, and reasoning in their hearts,
MAR 2:7 Why doth this man thus speak blasphemies? who can forgive sins but one, [even] God?
MAR 2:8 And straightaway Jesus, perceiving in his spirit that they so reasoned within themselves, said unto them, Why reason ye these things in your hearts?
MAR 2:9 Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?
MAR 2:10 But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy),
MAR 2:11 I say unto thee, Arise, and take up thy bed, and go unto thy house.
MAR 2:12 And straightaway he arose, and took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
MAR 2:13 And he went forth again by the seaside; and all the multitude resorted unto him, and he taught them.
MAR 2:14 And as he passed by, he saw Levi the [son] of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.
MAR 2:15 And it came to pass, as he was sitting at meat in his house, that many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.
MAR 2:16 And the scribes and the Pharisees, when they saw him eating with the publicans and sinners, said unto his disciples, How [is it] that he eateth and drinketh with publicans and sinners?
MAR 2:17 And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
MAR 2:18 And the disciples of John and those of the Pharisees were fasting: and they come and say unto him, Why do the disciples of John and those of the Pharisees fast, but thy disciples fast not?
MAR 2:19 And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
MAR 2:20 But the days will come, when the bridegroom shall be taken away from them, and then will they fast in those days.
MAR 2:21 And no man seweth a piece of undressed cloth on an old garment: else the new piece that filled it up taketh away from the old, and a worse rent is made.
MAR 2:22 And no man putteth new wine into old wineskins; else the new wine doth burst the skins, and the wine is spilled, and the skins will perish: but new wine must be put into fresh wineskins.
MAR 2:23 And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears.
MAR 2:24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
MAR 2:25 And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him?
MAR 2:26 How he entered into the house of God in the days of Abiathar the high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
MAR 2:27 And he said unto them, The sabbath was made for man, not man for the sabbath:
MAR 2:28 so that the Son of man is lord even of the sabbath.
MAR 3:1 And he entered again into the synagogue; and there was a man there who had his hand withered.
MAR 3:2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
MAR 3:3 And he saith unto the man that had his hand withered, Stand forth.
MAR 3:4 And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.
MAR 3:5 And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored whole, as the other.
MAR 3:6 And the Pharisees went out, and straightaway with the Herodians took counsel against him, how they might destroy him.
MAR 3:7 And Jesus withdrew with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea,
MAR 3:8 and from Jerusalem, and from Idumea, and beyond the Jordan, and they about Tyre and Sidon, a great multitude, when they heard what great things he did, came unto him.
MAR 3:9 And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him:
MAR 3:10 for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.
MAR 3:11 And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God.
MAR 3:12 And he charged them much that they should not make him known.
MAR 3:13 And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him.
MAR 3:14 And he appointed twelve, that they might be with him, and that he might send them forth to preach,
MAR 3:15 and to have authority to heal diseases, and to cast out demons:
MAR 3:16 and Simon he surnamed Peter;
MAR 3:17 and James the [son] of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder:
MAR 3:18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananite,
MAR 3:19 and Judas Iscariot, who also betrayed him.
MAR 3:20 And they come into a house. And a multitude cometh together again, so that they could not so much as eat bread.
MAR 3:21 And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself.
MAR 3:22 And the scribes that came down from Jerusalem said, He hath Beelzebul, and, By the prince of demons casteth he out demons.
MAR 3:23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
MAR 3:24 And if a kingdom be divided against itself, that kingdom cannot stand.
MAR 3:25 And if a house be divided against itself, that house cannot stand.
MAR 3:26 And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an end.
MAR 3:27 No one can enter into the house of the strong [man], and plunder his goods, except he first bind the strong [man]; and then he may plunder his house.
MAR 3:28 Verily I say unto you, All their sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
MAR 3:29 but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is in danger of eternal judgment:
MAR 3:30 because they said, He hath an unclean spirit.
MAR 3:31 There come then his brethren and his mother; and, standing without, they sent unto him, calling him.
MAR 3:32 And a multitude was sitting about him; and they said unto him, Behold, thy mother, and thy brethren, and thy sisters without seek for thee.
MAR 3:33 And he answered them, saying, Who is my mother or my brethren?
MAR 3:34 And looking round on them that sat round about him, he saith, Behold, my mother and my brethren!
MAR 3:35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
MAR 4:1 And again he began to teach by the seaside. And there was gathered unto him a great multitude, so that he entered into the boat, and sat in the sea; and all the multitude was by the sea on the land.
MAR 4:2 And he taught them many things in parables, and said unto them in his teaching,
MAR 4:3 Hearken: Behold, the sower went forth to sow:
MAR 4:4 and it came to pass, as he sowed, some [seed] fell by the wayside, and the birds came and devoured it.
MAR 4:5 And other fell on the rocky [ground], where it had not much earth; and straightaway it sprang up, because it had no deepness of earth:
MAR 4:6 but when the sun was risen, it was scorched; and because it had no root, it withered away.
MAR 4:7 And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
MAR 4:8 And other fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold.
MAR 4:9 And he said, He that hath ears to hear, let him hear.
MAR 4:10 And when he was alone, they that were about him with the twelve asked of him the parable.
MAR 4:11 And he said unto them, Unto you is given to know the mystery of the kingdom of God: but unto them that are without, all things are done in parables:
MAR 4:12 that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and their sins should be forgiven them.
MAR 4:13 And he saith unto them, Know ye not this parable? and how shall ye know all the parables?
MAR 4:14 The sower soweth the word.
MAR 4:15 And these are they by the wayside, where the word is sown; and when they have heard, straightaway cometh Satan, and taketh away the word which hath been sown in their hearts.
MAR 4:16 And these in like manner are they that are sown upon the rocky [places], who, when they have heard the word, straightaway receive it with joy;
MAR 4:17 and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightaway they stumble.
MAR 4:18 And these are they that are sown among the thorns; such as hear the word,
MAR 4:19 and the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
MAR 4:20 And these are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.
MAR 4:21 And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, [and] not to be put on the stand?
MAR 4:22 For there is not anything hidden, which shall not be manifested; neither was [anything] made secret, but that it should come to light.
MAR 4:23 If any man hath ears to hear, let him hear.
MAR 4:24 And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you that hear.
MAR 4:25 For whoso hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.
MAR 4:26 And he said, So is the kingdom of God, as if a man should cast seed upon the earth;
MAR 4:27 and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how.
MAR 4:28 For the earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear.
MAR 4:29 But when the fruit is ripe, straightaway he putteth forth the sickle, because the harvest is come.
MAR 4:30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
MAR 4:31 It is like a grain of mustard seed, which, when it is sown upon the earth, is less than all the seeds that are upon the earth,
MAR 4:32 yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof.
MAR 4:33 And with many such parables spake he the word unto them, as they were able to hear it;
MAR 4:34 and without a parable spake he not unto them: but privately to his disciples he expounded all things.
MAR 4:35 And on that day, when even was come, he saith unto them, Let us go over unto the other side.
MAR 4:36 And leaving the multitude, they take him with them, even as he was, in the boat. And other little boats also were with him.
MAR 4:37 And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that it was now filling.
MAR 4:38 And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish?
MAR 4:39 And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
MAR 4:40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?
MAR 4:41 And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him?
MAR 5:1 And they came to the other side of the sea, into the country of the Gadarenes.
MAR 5:2 And when he was come out of the boat, straightaway there met him out of the tombs a man with an unclean spirit,
MAR 5:3 who had his dwelling in the tombs: and no man could bind him, no, not with a chain;
MAR 5:4 because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him.
MAR 5:5 And always, night and day, in the mountains and in the tombs, he was crying out, and cutting himself with stones.
MAR 5:6 But when he saw Jesus from afar, he ran and worshiped him;
MAR 5:7 and crying out with a loud voice, he said, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not.
MAR 5:8 For he said unto him, Come forth, thou unclean spirit, out of the man.
MAR 5:9 And he asked him, What is thy name? And he answered, saying, My name is Legion; for we are many.
MAR 5:10 And he besought him much that he would not send them away out of the country.
MAR 5:11 Now there was there on the mountainside a great herd of swine feeding.
MAR 5:12 And all the demons besought him, saying, Send us into the swine, that we may enter into them.
MAR 5:13 And straightaway Jesus gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea (and they were about two thousand); and they were drowned in the sea.
MAR 5:14 And they that fed the swine fled, and told it in the city, and in the country. And they came out to see what it was that had come to pass.
MAR 5:15 And they come to Jesus, and behold him that was possessed with demons sitting, and clothed, and in his right mind, [even] him that had the legion: and they were afraid.
MAR 5:16 And they that saw it declared unto them how it befell him that was possessed with demons, and concerning the swine.
MAR 5:17 And they began to beseech him to depart from their borders.
MAR 5:18 And when he was entered into the boat, he that had been possessed with demons besought him that he might be with him.
MAR 5:19 But Jesus suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and [how] he had mercy on thee.
MAR 5:20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marveled.
MAR 5:21 And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea.
MAR 5:22 And behold, there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he falleth at his feet,
MAR 5:23 and besought him much, saying, My little daughter is at the point of death: [I pray thee], that thou come and lay thy hands on her, that she may be made whole; and she shall live.
MAR 5:24 And he went with him; and a great multitude followed him, and they thronged him.
MAR 5:25 And a certain woman, who had an issue of blood twelve years,
MAR 5:26 and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
MAR 5:27 having heard of Jesus, came in the crowd behind, and touched his garment.
MAR 5:28 For she said, If I touch but his garments, I shall be made whole.
MAR 5:29 And straightaway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague.
MAR 5:30 And straightaway Jesus, perceiving in himself that the power [proceeding] from him had gone forth, turned him about in the crowd, and said, Who touched my garments?
MAR 5:31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
MAR 5:32 And he looked round about to see her that had done this thing.
MAR 5:33 But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
MAR 5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
MAR 5:35 While he yet spake, they come from the ruler of the synagogue’s [house], saying, Thy daughter is dead: why troublest thou the Teacher any further?
MAR 5:36 But straightaway Jesus, when he heard the word that was spoken, saith unto the ruler of the synagogue, Fear not, only believe.
MAR 5:37 And he suffered no man to follow him, save Peter, and James, and John the brother of James.
MAR 5:38 And he cometh to the house of the ruler of the synagogue; and he beholdeth a tumult, [many] weeping and wailing greatly.
MAR 5:39 And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth.
MAR 5:40 And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was lying.
MAR 5:41 And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise.
MAR 5:42 And straightaway the damsel rose up, and walked; for she was twelve years old. And they were amazed with a great amazement.
MAR 5:43 And he charged them much that no man should know this: and he commanded that [something] should be given her to eat.
MAR 6:1 And he went out from thence; and he came into his own country; and his disciples follow him.
MAR 6:2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto him? and, Such mighty works are wrought by his hands!
MAR 6:3 Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.
MAR 6:4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house.
MAR 6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
MAR 6:6 And he marveled because of their unbelief. And he went round about the villages teaching.
MAR 6:7 And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits;
MAR 6:8 and he charged them that they should take nothing for [their] journey, save a staff only; no wallet, no bread, no money in their purse;
MAR 6:9 but [to go] shod with sandals: and, [said he], Put not on two coats.
MAR 6:10 And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence.
MAR 6:11 And whosoever shall not receive you, nor hear you, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them. Verily I say unto you, It shall be more tolerable for Sodom or Gomorrah in the day of judgment, than for that city.
MAR 6:12 And they went out, and preached that [men] should repent.
MAR 6:13 And they cast out many demons, and anointed with oil many that were sick, and healed them.
MAR 6:14 And king Herod heard [thereof]; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him.
MAR 6:15 Others said, It is Elijah. And others said, It is a prophet, as one of the prophets.
MAR 6:16 But Herod, when he heard [thereof], said, It is John, whom I beheaded: he is risen from the dead.
MAR 6:17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip’s wife; for he had married her.
MAR 6:18 For John said unto Herod, It is not lawful for thee to have thy brother’s wife.
MAR 6:19 And Herodias set herself against him, and desired to kill him; and she could not;
MAR 6:20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he did many things; and he heard him gladly.
MAR 6:21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee;
MAR 6:22 and when the daughter of Herodias herself came in and danced, and pleased Herod and them that sat at meat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
MAR 6:23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
MAR 6:24 And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
MAR 6:25 And she came in straightaway with haste unto the king, and asked, saying, I will that thou give me forthwith on a platter the head of John the Baptist.
MAR 6:26 And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat with him, he would not reject her.
MAR 6:27 And straightaway the king sent forth a soldier of his guard, and commanded his head to be brought:
MAR 6:28 and he went and beheaded him in the prison, and brought his head on a platter, and gave it to the damsel; and the damsel gave it to her mother.
MAR 6:29 And when his disciples heard [thereof], they came and took up his corpse, and laid it in a tomb.
MAR 6:30 And the apostles gather themselves together unto Jesus; and they told him all things, even whatsoever they had done, and whatsoever they had taught.
MAR 6:31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat.
MAR 6:32 And they went away to a desert place by boat privately.
MAR 6:33 And [the people] saw them going, and many knew him, and they ran together there on foot from all the cities, and outwent them, and came together unto him.
MAR 6:34 And Jesus, when he came forth, saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things.
MAR 6:35 And when the day was now far spent, his disciples having come unto him say, The place is desert, and the day is now far spent;
MAR 6:36 send them away, that they may go into the country and villages round about, and buy themselves bread: for they have nothing to eat.
MAR 6:37 But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred denarii’ worth of bread, and give them to eat?
MAR 6:38 And he saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fish.
MAR 6:39 And he commanded them to make all sit down by companies upon the green grass.
MAR 6:40 And they sat down in ranks, by hundreds, and by fifties.
MAR 6:41 And he took the five loaves and the two fish, and looking up to heaven, he blessed, and brake the loaves; and he gave to his disciples to set before them; and the two fish divided he among them all.
MAR 6:42 And they all ate, and were filled.
MAR 6:43 And they took up twelve baskets full of the broken pieces, and of the fish.
MAR 6:44 And they that ate the loaves were five thousand men.
MAR 6:45 And straightaway he constrained his disciples to enter into the boat, and to go before [him] unto the other side to Bethsaida, while he himself sent the multitude away.
MAR 6:46 And after he had taken leave of them, he departed into the mountain to pray.
MAR 6:47 And when even was come, the boat was in the midst of the sea, and he alone on the land.
MAR 6:48 And he saw them distressed in rowing, for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them:
MAR 6:49 but they, when they saw him walking on the sea, supposed it to be a ghost, and cried out;
MAR 6:50 for they all saw him, and were troubled. And straightaway he spake with them, and saith unto them, Be of good cheer: it is I; be not afraid.
MAR 6:51 And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves beyond measure, and marveled;
MAR 6:52 for they understood not concerning the loaves, for their heart was hardened.
MAR 6:53 And when they had crossed over, they came to the land of Gennesaret, and moored to the shore.
MAR 6:54 And when they were come out of the boat, straightaway [the people] knew him,
MAR 6:55 and having run round about that whole surrounding region, they began to carry about on their beds those that were sick, thither where they heard he was.
MAR 6:56 And wheresoever he entered, into villages, or cities, or the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
MAR 7:1 And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem:
MAR 7:2 and when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
MAR 7:3 (For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders;
MAR 7:4 and [when they come] from the marketplace, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brazen vessels, and couches.)
MAR 7:5 Then the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with unwashed hands?
MAR 7:6 And he answered and said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.
MAR 7:7 But in vain do they worship me, Teaching [as their] doctrines the precepts of men.
MAR 7:8 For leaving the commandment of God, ye hold fast the tradition of men, washings of pots and cups: and many other such like things ye do.
MAR 7:9 And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.
MAR 7:10 For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:
MAR 7:11 but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given [to God];
MAR 7:12 and ye no longer suffer him to do aught for his father or his mother;
MAR 7:13 making void the word of God by your tradition, which ye have delivered: and many such like things ye do.
MAR 7:14 And he called to him all the multitude, and said unto them, Hear me all of you, and understand:
MAR 7:15 there is nothing from without the man, that going into him can defile him; but the things which proceed out of him, those are they that defile the man.
MAR 7:16 If any man hath ears to hear, let him hear.
MAR 7:17 And when he was entered into a house from the multitude, his disciples asked him concerning the parable.
MAR 7:18 And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, [it] cannot defile him;
MAR 7:19 because it goeth not into his heart, but into his belly, and goeth out into the draft, making all meats clean?
MAR 7:20 And he said, That which proceedeth out of the man, that defileth the man.
MAR 7:21 For from within, out of the heart of men, evil thoughts proceed, adulteries, fornications, murders,
MAR 7:22 thefts, covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:
MAR 7:23 all these evil things proceed from within, and defile the man.
MAR 7:24 And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hidden.
MAR 7:25 For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
MAR 7:26 Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.
MAR 7:27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread and cast it to the dogs.
MAR 7:28 But she answered and saith unto him, Yea, Lord; for even the dogs under the table eat of the children’s crumbs.
MAR 7:29 And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.
MAR 7:30 And she went away unto her house, and found the demon gone out, and her daughter laid upon the bed.
MAR 7:31 And again he went out from the borders of Tyre and Sidon, and came unto the sea of Galilee, through the midst of the borders of Decapolis.
MAR 7:32 And they bring unto him deaf man who had an impediment in his speech; and they beseech him to lay his hand upon him.
MAR 7:33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue;
MAR 7:34 and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
MAR 7:35 And straightaway his ears were opened, and the bond of his tongue was loosed, and he spake plain.
MAR 7:36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.
MAR 7:37 And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.
MAR 8:1 In those days, when there was a very great multitude, and they had nothing to eat, Jesus called unto him his disciples, and saith unto them,
MAR 8:2 I have compassion on the multitude, because they continue with me now three days, and have nothing to eat:
MAR 8:3 and if I send them away fasting to their home, they will faint on the way; for some of them are come from far.
MAR 8:4 And his disciples answered him, Whence shall one be able to fill these men with bread here in a desert place?
MAR 8:5 And he asked them, How many loaves have ye? And they said, Seven.
MAR 8:6 And he commanded the multitude to sit down on the ground: and he took the seven loaves, and having given thanks, he brake, and gave to his disciples, to set before them; and they set them before the multitude.
MAR 8:7 And they had a few small fish: and having blessed [them], he commanded to set them also before them.
MAR 8:8 And they ate, and were filled: and they took up, of broken pieces that remained over, seven baskets.
MAR 8:9 And they that had eaten were about four thousand: and he sent them away.
MAR 8:10 And straightaway he entered into the boat with his disciples, and came into the parts of Dalmanutha.
MAR 8:11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, trying him.
MAR 8:12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
MAR 8:13 And he left them, and entering again into a boat departed to the other side.
MAR 8:14 And they forgot to take bread; and they had not in the boat with them more than one loaf.
MAR 8:15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod.
MAR 8:16 And they reasoned one with another, saying, We have no bread.
MAR 8:17 And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart yet hardened?
MAR 8:18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
MAR 8:19 When I brake the five loaves among the five thousand, how many baskets full of broken pieces took ye up? They say unto him, Twelve.
MAR 8:20 And when the seven among the four thousand, how many basketfuls of broken pieces took ye up? And they said, Seven.
MAR 8:21 And he said unto them, How is it that ye do not understand?
MAR 8:22 And he cometh unto Bethsaida. And they bring to him a blind man, and beseech him to touch him.
MAR 8:23 And he took hold of the blind man by the hand, and led him out of the village; and when he had spit on his eyes, and laid his hands upon him, he asked him if he saw aught.
MAR 8:24 And he looked up, and said, I see men; for I behold [them] as trees, walking.
MAR 8:25 Then again he laid his hands upon his eyes; and made him look up: and he was restored, and saw them all clearly.
MAR 8:26 And he sent him away to his home, saying, Neither enter into the village, nor tell [it] to anyone in the village.
MAR 8:27 And Jesus went forth, and his disciples, into the villages of Caesarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am?
MAR 8:28 And they answered, John the Baptist; and others, Elijah; but others, One of the prophets.
MAR 8:29 And he saith unto them, But who say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
MAR 8:30 And he charged them that they should tell no man of him.
MAR 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.
MAR 8:32 And he spake the saying openly. And Peter took him, and began to rebuke him.
MAR 8:33 But he turning about, and seeing his disciples, rebuked Peter, saying, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.
MAR 8:34 And he called unto him the multitude with his disciples, and said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
MAR 8:35 For whosoever would save his life shall lose it; and whosoever shall lose his own life for my sake and the gospel’s, the same shall save it.
MAR 8:36 For what shall it profit a man, if he shall gain the whole world, and forfeit his life?
MAR 8:37 Or what shall a man give in exchange for his life?
MAR 8:38 For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.
MAR 9:1 And he said unto them, Verily I say unto you, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God come with power.
MAR 9:2 And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them;
MAR 9:3 and his garments became glistering, exceeding white as snow, so as no fuller on earth can whiten them.
MAR 9:4 And there appeared unto them Elijah with Moses: and they were talking with Jesus.
MAR 9:5 And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.
MAR 9:6 For he knew not what he should say; for they were sore afraid.
MAR 9:7 And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him.
MAR 9:8 And suddenly looking round about, they saw no one anymore, but Jesus only with themselves.
MAR 9:9 And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.
MAR 9:10 And they kept the saying, questioning among themselves what the rising again from the dead should mean.
MAR 9:11 And they asked him, saying, [How is it] that the scribes say that Elijah must first come?
MAR 9:12 And he answered and said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?
MAR 9:13 But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.
MAR 9:14 And when he came to the disciples, he saw a great multitude about them, and scribes questioning with them.
MAR 9:15 And straightaway all the multitude, when they saw him, were greatly amazed, and running to him saluted him.
MAR 9:16 And he asked the scribes, What question ye with them?
MAR 9:17 And one of the multitude answered and said, Teacher, I brought unto thee my son, who hath a dumb spirit;
MAR 9:18 and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able.
MAR 9:19 And he answereth him and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.
MAR 9:20 And they brought him unto him: and when he saw him, straightaway the spirit tare him grievously; and he fell on the ground, and wallowed foaming.
MAR 9:21 And he asked his father, How long a time is it since this hath come unto him? And he said, From a child.
MAR 9:22 And ofttimes it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.
MAR 9:23 And Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
MAR 9:24 And straightaway the father of the child cried out, and said with tears, I believe, Lord; help thou mine unbelief.
MAR 9:25 And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.
MAR 9:26 And having cried out, and torn him much, he came out: and [the boy] became as one dead; insomuch that many said, He is dead.
MAR 9:27 But Jesus took him by the hand, and raised him up; and he arose.
MAR 9:28 And when he was come into the house, his disciples asked him privately, [How is it] that we could not cast it out?
MAR 9:29 And he said unto them, This kind can come out by nothing, save by prayer and fasting.
MAR 9:30 And they went forth from thence, and passed through Galilee; and he would not that any man should know it.
MAR 9:31 For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and after he is killed, he shall rise again the third day.
MAR 9:32 But they understood not the saying, and were afraid to ask him.
MAR 9:33 And he came to Capernaum: and when he was in the house he asked them, What were ye reasoning among yourselves on the way?
MAR 9:34 But they held their peace: for they had disputed one with another on the way, who [was] the greatest.
MAR 9:35 And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all.
MAR 9:36 And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them,
MAR 9:37 Whosoever shall receive one of such little children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
MAR 9:38 And John answered him, saying, Teacher, we saw one casting out demons in thy name, who followeth not us; and we forbade him, because he followeth not us.
MAR 9:39 But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me.
MAR 9:40 For he that is not against you is for you.
MAR 9:41 For whosoever shall give you a cup of water to drink in my name, because ye are Christ’s, verily I say unto you, he shall in no wise lose his reward.
MAR 9:42 And whosoever shall cause one of the little ones that believe on me to stumble, it were better for him if a millstone were hung about his neck, and he were cast into the sea.
MAR 9:43 And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire;
MAR 9:44 where their worm dieth not, and the fire is not quenched.
MAR 9:45 And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell, into the unquenchable fire;
MAR 9:46 where their worm dieth not, and the fire is not quenched.
MAR 9:47 And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire;
MAR 9:48 where their worm dieth not, and the fire is not quenched.
MAR 9:49 For everyone shall be salted with fire, and every sacrifice shall be salted with salt.
MAR 9:50 Salt is good: but if the salt have lost its saltiness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.
MAR 10:1 And he arose from thence, and cometh into the borders of Judea by the other side of the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.
MAR 10:2 And there came unto him Pharisees, and asked him, Is it lawful for a man to put away [his] wife? trying him.
MAR 10:3 And he answered and said unto them, What did Moses command you?
MAR 10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away.
MAR 10:5 And Jesus answered and said unto them, For your hardness of heart he wrote you this commandment.
MAR 10:6 But from the beginning of the creation, God made them male and female.
MAR 10:7 For this cause shall a man leave his father and mother, and shall cleave to his wife;
MAR 10:8 and the two shall become one flesh: so that they are no more two, but one flesh.
MAR 10:9 What therefore God hath joined together, let not man put asunder.
MAR 10:10 And in the house his disciples asked him again of the same matter.
MAR 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:
MAR 10:12 and if a woman shall put away her husband, and be married to another, she committeth adultery.
MAR 10:13 And they were bringing unto him little children, that he should touch them: and the disciples rebuked those that brought [them].
MAR 10:14 But when Jesus saw it, he was moved with indignation, and said unto them, Suffer the little children to come unto me; forbid them not: for to such belongeth the kingdom of God.
MAR 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.
MAR 10:16 And he took them in his arms, laid his hands upon them, and blessed them.
MAR 10:17 And as he was going forth into the way, there ran one to him, and knelt to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?
MAR 10:18 And Jesus said unto him, Why callest thou me good? none is good save one, [even] God.
MAR 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Do not defraud, Honor thy father and mother.
MAR 10:20 And he answered and said unto him, Teacher, all these things have I observed from my youth.
MAR 10:21 And Jesus looking upon him loved him, and said unto him, One thing thou lackest: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me, taking up the cross.
MAR 10:22 But his countenance fell at the saying, and he went away sorrowful: for he was one that had great possessions.
MAR 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
MAR 10:24 And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
MAR 10:25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
MAR 10:26 And they were astonished exceedingly, saying among themselves, Then who can be saved?
MAR 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.
MAR 10:28 Peter began to say unto him, Lo, we have left all, and followed thee.
MAR 10:29 Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and for the gospel’s sake,
MAR 10:30 but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
MAR 10:31 But many [that are] first shall be last; and last first.
MAR 10:32 And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,
MAR 10:33 [saying], Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles:
MAR 10:34 and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and the third day he shall rise again.
MAR 10:35 And there come near unto him James and John, the sons of Zebedee, saying, Teacher, we would that thou shouldest do for us whatsoever we shall ask.
MAR 10:36 And he said unto them, What would ye that I should do for you?
MAR 10:37 And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.
MAR 10:38 But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? and to be baptized with the baptism that I am baptized with?
MAR 10:39 And they said unto him, We are able. And Jesus said unto them, The cup that I drink indeed ye shall drink; and with the baptism that I am baptized withal shall ye be baptized:
MAR 10:40 but to sit on my right hand and on [my] left hand is not mine to give; but [it is for them] for whom it hath been prepared.
MAR 10:41 And when the ten heard it, they began to be moved with indignation concerning James and John.
MAR 10:42 But Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them.
MAR 10:43 But it shall not be so among you: but whosoever would become great among you, shall be your minister;
MAR 10:44 and whosoever would become first among you, shall be servant of all.
MAR 10:45 For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
MAR 10:46 And they come to Jericho: and as he went out from Jericho, with his disciples and a great multitude, a son of Timaeus, Bartimaeus the blind [man], was sitting by the wayside begging.
MAR 10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Son of David, Jesus, have mercy on me.
MAR 10:48 And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.
MAR 10:49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good cheer: rise, he calleth thee.
MAR 10:50 And he, casting away his garment, rose up, and came to Jesus.
MAR 10:51 And Jesus answereth, and saith unto him, What wilt thou that I should do unto thee? And the blind man said unto him, Rabboni, that I may receive my sight.
MAR 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And straightaway he received his sight, and followed Jesus in the way.
MAR 11:1 And when they draw nigh unto Jerusalem, unto Bethsphage and Bethany, at the mount of Olives, he sendeth two of his disciples,
MAR 11:2 and saith unto them, Go your way into the village that is over against you: and straightaway as ye enter into it, ye shall find a colt tied, whereon no man hath [ever] sat; loose him, and bring him.
MAR 11:3 And if anyone say unto you, Why do ye this? say ye that the Lord hath need of him; and straightaway he will send him hither.
MAR 11:4 And they went away, and found a colt tied at the door without in the open street; and they loose him.
MAR 11:5 And certain of them that stood there said unto them, What do ye, loosing the colt?
MAR 11:6 And they said unto them even as Jesus had commanded: and they let them go.
MAR 11:7 And they brought the colt unto Jesus, and cast on him their garments; and he sat upon him.
MAR 11:8 And many spread their garments upon the way; and others cut branches from the trees, and spread them in the way.
MAR 11:9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed [is] he that cometh in the name of the Lord:
MAR 11:10 Blessed [is] the kingdom of our father David, That cometh in the name of the Lord: Hosanna in the highest.
MAR 11:11 And Jesus entered into Jerusalem, and into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.
MAR 11:12 And on the morrow, when they were come out from Bethany, he hungered.
MAR 11:13 And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs.
MAR 11:14 And Jesus answered and said unto it, No man eat fruit from thee henceforward forever. And his disciples heard it.
MAR 11:15 And they come to Jerusalem: and Jesus entered into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;
MAR 11:16 and he would not suffer that any man should carry a vessel through the temple.
MAR 11:17 And he taught, saying unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.
MAR 11:18 And the scribes and the chief priests heard it, and sought how they might destroy him: for they feared him, because all the multitude was astonished at his teaching.
MAR 11:19 And when even was come, he went forth out of the city.
MAR 11:20 And in the morning, as they passed by, they saw the fig tree withered away from the roots.
MAR 11:21 And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.
MAR 11:22 And answering, Jesus saith unto them, Have faith in God.
MAR 11:23 For verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith cometh to pass; he shall have whatsoever he saith.
MAR 11:24 Therefore I say unto you, All things whatsoever ye ask for, when ye pray, believe that ye receive them, and ye shall have them.
MAR 11:25 And whensoever ye stand praying, forgive, if ye have aught against anyone; that your Father also who is in heaven may forgive you your trespasses.
MAR 11:26 But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses.
MAR 11:27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders;
MAR 11:28 and they say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
MAR 11:29 And Jesus answered and said unto them, I also will ask of you one question, and answer me, and I will tell you by what authority I do these things.
MAR 11:30 The baptism of John, was it from heaven, or from men? answer me.
MAR 11:31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
MAR 11:32 But should we say, From men—they feared the people: for all held John to be a prophet indeed.
MAR 11:33 And they answer and say unto Jesus, We know not. And Jesus answereth and saith unto them, Neither tell I you by what authority I do these things.
MAR 12:1 And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and dug a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.
MAR 12:2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
MAR 12:3 But they took him, and beat him, and sent him away empty.
MAR 12:4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
MAR 12:5 And again he sent another; and him they killed: and many others; beating some, and killing some.
MAR 12:6 Having yet therefore one son, his well-beloved, he sent him also last unto them, saying, They will reverence my son.
MAR 12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
MAR 12:8 And they took him, and killed him, and cast him forth out of the vineyard.
MAR 12:9 What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
MAR 12:10 Have ye not read even this scripture: The stone which the builders rejected, The same was made the head of the corner;
MAR 12:11 This was from the Lord, And it is marvelous in our eyes?
MAR 12:12 And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.
MAR 12:13 And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.
MAR 12:14 And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for anyone; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not? Shall we give, or shall we not give?
MAR 12:15 But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.
MAR 12:16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s.
MAR 12:17 And Jesus answered and said unto them, Render unto Caesar the things that are Caesar’s, and unto God the things that are God’s. And they marveled at him.
MAR 12:18 And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,
MAR 12:19 Teacher, Moses wrote unto us, If a man’s brother die, and leave a wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
MAR 12:20 There were seven brethren: and the first took a wife, and dying left no seed;
MAR 12:21 and the second took her, and died, neither left he any seed; and the third likewise:
MAR 12:22 and the seven took her, and left no seed. Last of all the woman also died.
MAR 12:23 In the resurrection, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.
MAR 12:24 And Jesus answered and said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?
MAR 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels that are in heaven.
MAR 12:26 But as touching the dead, that they are raised; have ye not read in the book of Moses, in [the place concerning] the Bush, how God spake unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
MAR 12:27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
MAR 12:28 And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, Which is the first commandment of all?
MAR 12:29 And Jesus answered him, The first of all the commandments [is], Hear, O Israel; The Lord our God, the Lord is one:
MAR 12:30 and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
MAR 12:31 And a second like it [is] this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.
MAR 12:32 And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:
MAR 12:33 and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.
MAR 12:34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
MAR 12:35 And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?
MAR 12:36 for David himself said in the Holy Spirit, The Lord saith unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet.
MAR 12:37 David himself therefore calleth him Lord; and whence is he his son? And the common people heard him gladly.
MAR 12:38 And he said unto them in his teaching, Beware of the scribes, who desire to walk in long robes, and [to have] salutations in the marketplaces,
MAR 12:39 and chief seats in the synagogues, and chief places at feasts:
MAR 12:40 they that devour widows’ houses, and for a pretense make long prayers; these shall receive greater condemnation.
MAR 12:41 And Jesus sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.
MAR 12:42 And there came a poor widow, and she cast in two mites, which make a penny.
MAR 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, This poor widow hath cast in more than all they that are casting into the treasury:
MAR 12:44 for they all did cast in of their superfluity; but she of her want did cast in all that she had, [even] all her living.
MAR 13:1 And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings!
MAR 13:2 And Jesus answered and said unto him, Seest thou these great buildings? there shall not be left one stone upon another, which shall not be thrown down.
MAR 13:3 And as he sat on the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
MAR 13:4 Tell us, when shall these things be? and what [shall be] the sign when all these things are about to be accomplished?
MAR 13:5 And Jesus answered them and began to say, Take heed that no man lead you astray.
MAR 13:6 For many shall come in my name, saying, I am [he]; and shall lead many astray.
MAR 13:7 And when ye shall hear of wars and rumors of wars, be not troubled: for [these things] must needs come to pass; but the end is not yet.
MAR 13:8 For nation shall rise against nation, and kingdom against kingdom; and there shall be earthquakes in diverse places; and there shall be famines and troubles: these things are the beginnings of travail.
MAR 13:9 But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them.
MAR 13:10 And the gospel must first be preached unto all the nations.
MAR 13:11 But when they shall lead you [to judgment], and deliver you up, be not anxious beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit.
MAR 13:12 And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death.
MAR 13:13 And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.
MAR 13:14 But when ye see the abomination of desolation, which was spoken of by Daniel the prophet, standing where he ought not (let him that readeth understand), then let them that are in Judea flee unto the mountains:
MAR 13:15 and let him that is on the housetop not go down to the house, nor enter in, to take anything out of his house:
MAR 13:16 and let him that is in the field not return back to take his cloak.
MAR 13:17 But woe unto them that are with child and to them that give suck in those days!
MAR 13:18 And pray ye that your flight be not in the winter.
MAR 13:19 For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be.
MAR 13:20 And except the Lord had shortened the days, no flesh would have been saved; but for the elect’s sake, whom he chose, he shortened the days.
MAR 13:21 And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe [it] not:
MAR 13:22 for there shall arise false Christs and false prophets, and shall show signs and wonders, that they may lead astray, if possible, even the elect.
MAR 13:23 But take ye heed: behold, I have told you all things beforehand.
MAR 13:24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
MAR 13:25 and the stars of heaven shall be falling, and the powers that are in the heavens shall be shaken.
MAR 13:26 And then shall they see the Son of man coming in clouds with great power and glory.
MAR 13:27 And then shall he send forth his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
MAR 13:28 Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;
MAR 13:29 even so ye also, when ye see these things coming to pass, know ye that he is nigh, [even] at the doors.
MAR 13:30 Verily I say unto you, This generation shall not pass away, until all these things be accomplished.
MAR 13:31 Heaven and earth shall pass away: but my words shall not pass away.
MAR 13:32 But of that day or hour knoweth no one, not even the angels that are in heaven, neither the Son, but the Father.
MAR 13:33 Take ye heed, watch and pray: for ye know not when the time is.
MAR 13:34 [It is] as [when] a man, sojourning in another country, having left his house, and given authority to his servants, and to each one his work, commanded also the porter to watch.
MAR 13:35 Watch therefore: for ye know not when the lord of the house cometh, at even, or at midnight, or at cockcrowing, or in the morning;
MAR 13:36 lest coming suddenly he find you sleeping.
MAR 13:37 And what I say unto you I say unto all, Watch.
MAR 14:1 Now after two days was [the feast of] the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:
MAR 14:2 but they said, Not during the feast, lest haply there shall be a tumult of the people.
MAR 14:3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head.
MAR 14:4 But there were some that had indignation among themselves, and saying, To what purpose hath this waste of the ointment been made?
MAR 14:5 For this might have been sold for above three hundred denarii, and given to the poor. And they murmured against her.
MAR 14:6 But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
MAR 14:7 For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.
MAR 14:8 She hath done what she could; she hath anointed my body beforehand for the burying.
MAR 14:9 And verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.
MAR 14:10 And Judas Iscariot, one of the twelve, went away unto the chief priests, that he might deliver him unto them.
MAR 14:11 And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him [unto them].
MAR 14:12 And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?
MAR 14:13 And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him;
MAR 14:14 and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is the guestchamber, where I shall eat the passover with my disciples?
MAR 14:15 And he will himself show you a large upper room furnished [and] ready: there make ready for us.
MAR 14:16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
MAR 14:17 And when it was evening he cometh with the twelve.
MAR 14:18 And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, [even] he that eateth with me.
MAR 14:19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another, Is it I?
MAR 14:20 And he answered and said unto them, [It is] one of the twelve, he that dippeth with me in the dish.
MAR 14:21 The Son of man indeed goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
MAR 14:22 And as they were eating, Jesus took bread, and when he had blessed, he brake it, and gave to them, and said, Take, eat: this is my body.
MAR 14:23 And he took the cup, and when he had given thanks, he gave to them: and they all drank of it.
MAR 14:24 And he said unto them, This is my blood of the new covenant, which is poured out for many.
MAR 14:25 Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.
MAR 14:26 And when they had sung a hymn, they went out unto the mount of Olives.
MAR 14:27 And Jesus saith unto them, All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.
MAR 14:28 Howbeit, after I am raised up, I will go before you into Galilee.
MAR 14:29 But Peter said unto him, Although all shall be offended, yet will not I.
MAR 14:30 And Jesus saith unto him, Verily I say unto thee, that thou today, [even] in this night, before the cock crow twice, shalt deny me thrice.
MAR 14:31 But he spake exceeding vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all.
MAR 14:32 And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.
MAR 14:33 And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.
MAR 14:34 And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch.
MAR 14:35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.
MAR 14:36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.
MAR 14:37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour?
MAR 14:38 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
MAR 14:39 And again he went away, and prayed, saying the same words.
MAR 14:40 And when he returned, he found them sleeping again, for their eyes were heavy; and they knew not what to answer him.
MAR 14:41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners.
MAR 14:42 Arise, let us be going: behold, he that betrayeth me is at hand.
MAR 14:43 And straightaway, while he yet spake, cometh Judas, being one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
MAR 14:44 Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely.
MAR 14:45 And when he was come, straightaway he came to him, and saith unto him, Rabbi, Rabbi; and kissed him.
MAR 14:46 And they laid their hands on him, and took him.
MAR 14:47 But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear.
MAR 14:48 And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?
MAR 14:49 I was daily with you in the temple teaching, and ye took me not: but [this is done] that the scriptures might be fulfilled.
MAR 14:50 And they all left him, and fled.
MAR 14:51 And a certain young man followed him, having a linen cloth cast about him, over [his] naked [body]: and the young men lay hold on him;
MAR 14:52 but he left the linen cloth, and fled from them naked.
MAR 14:53 And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes.
MAR 14:54 And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light [of the fire].
MAR 14:55 Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.
MAR 14:56 For many bare false witness against him, and their witness agreed not together.
MAR 14:57 And there stood up certain, and bare false witness against him, saying,
MAR 14:58 We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.
MAR 14:59 And not even so did their witness agree together.
MAR 14:60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
MAR 14:61 But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?
MAR 14:62 And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven.
MAR 14:63 And the high priest rent his clothes, and saith, What further need have we of witnesses?
MAR 14:64 Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death.
MAR 14:65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers did strike him with the palms of their hands.
MAR 14:66 And as Peter was in the court beneath, there cometh one of the maids of the high priest;
MAR 14:67 and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, [even] Jesus.
MAR 14:68 But he denied, saying, I know not, neither understand I what thou sayest: and he went out into the porch; and the cock crowed.
MAR 14:69 And the maid saw him again, and began to say to them that stood by, This is [one] of them.
MAR 14:70 But he again denied it. And after a little while again they that stood by said to Peter, Of a truth thou art [one] of them; for thou art a Galilean, and thy speech is alike.
MAR 14:71 But he began to curse, and to swear, I know not this man of whom ye speak.
MAR 14:72 And the second time the cock crowed. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
MAR 15:1 And straightaway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.
MAR 15:2 And Pilate asked him, Art thou the King of the Jews? And he answered and said unto him, Thou sayest.
MAR 15:3 And the chief priests accused him of many things.
MAR 15:4 And Pilate again asked him, saying, Answerest thou nothing? behold how many things they witness against thee.
MAR 15:5 But Jesus no more answered anything; insomuch that Pilate marveled.
MAR 15:6 Now at the feast he used to release unto them one prisoner, whomsoever they asked [of him].
MAR 15:7 And there was one called Barabbas, [lying] bound with them that had made insurrection with him, men who in the insurrection had committed murder.
MAR 15:8 And the multitude cried out and began to ask him [to do] unto them as he had always done.
MAR 15:9 And Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
MAR 15:10 For he perceived that for envy the chief priests had delivered him up.
MAR 15:11 But the chief priests stirred up the multitude, that he should rather release Barabbas unto them.
MAR 15:12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call King of the Jews?
MAR 15:13 And they cried out again, Crucify him.
MAR 15:14 And Pilate said unto them, Why, what evil hath he done? But they cried out the more exceedingly, Crucify him.
MAR 15:15 And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.
MAR 15:16 And the soldiers led him away within the court, which is the Praetorium; and they call together the whole band.
MAR 15:17 And they clothe him with purple, and plaiting a crown of thorns, they put it on him;
MAR 15:18 and they began to salute him, Hail, King of the Jews!
MAR 15:19 And they smote his head with a reed, and spat upon him, and bowing their knees worshiped him.
MAR 15:20 And when they had mocked him, they took off from him the purple, and put on him his own garments. And they lead him out to crucify him.
MAR 15:21 And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go [with them], that he might bear his cross.
MAR 15:22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
MAR 15:23 And they gave him wine to drink mingled with myrrh: but he received it not.
MAR 15:24 And when they had crucified him, they part his garments among them, casting lots upon them, what each should take.
MAR 15:25 And it was the third hour, and they crucified him.
MAR 15:26 And the superscription of his accusation was written above, THE KING OF THE JEWS.
MAR 15:27 And with him they crucify two robbers; one on his right hand, and one on his left.
MAR 15:28 And the scripture was fulfilled, which saith, And he was reckoned with transgressors
MAR 15:29 And they that passed by railed on him, wagging their heads, and saying, Ha! thou that destroyest the temple, and buildest it in three days,
MAR 15:30 save thyself, and come down from the cross.
MAR 15:31 In like manner also the chief priests mocking [him] among themselves with the scribes said, He saved others; himself he cannot save.
MAR 15:32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.
MAR 15:33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
MAR 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lima sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
MAR 15:35 And some of them that stood by, when they heard it, said, Behold, he calleth Elijah.
MAR 15:36 And one ran, and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying, Let be; let us see whether Elijah cometh to take him down.
MAR 15:37 And Jesus uttered a loud voice, and gave up the ghost.
MAR 15:38 And the veil of the temple was rent in two from the top to the bottom.
MAR 15:39 And when the centurion, who stood by over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
MAR 15:40 And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
MAR 15:41 who also, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem.
MAR 15:42 And when even was now come, because it was the Preparation, that is, the day before the sabbath,
MAR 15:43 there came Joseph of Arimathea, a councilor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus.
MAR 15:44 And Pilate wondered if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
MAR 15:45 And when he learned it of the centurion, he granted the body to Joseph.
MAR 15:46 And he bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been hewn out of a rock; and he rolled a stone against the door of the tomb.
MAR 15:47 And Mary Magdalene and Mary [the mother] of Joses beheld where he was laid.
MAR 16:1 And when the sabbath was past, Mary Magdalene, and Mary [the mother] of James, and Salome, bought spices, that they might come and anoint him.
MAR 16:2 And very early on the first day of the week, they come to the tomb when the sun was risen.
MAR 16:3 And they were saying among themselves, Who shall roll us away the stone from the door of the tomb?
MAR 16:4 and looking up, they see that the stone is rolled away for it was exceeding great.
MAR 16:5 And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed.
MAR 16:6 And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, who hath been crucified: he is risen; he is not here: behold, the place where they laid him!
MAR 16:7 But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you.
MAR 16:8 And they went out, and fled from the tomb; and trembling and astonishment had come upon them: and they said nothing to anyone; for they were afraid.
MAR 16:9 Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
MAR 16:10 She went and told them that had been with him, as they mourned and wept.
MAR 16:11 And they, when they heard that he was alive, and had been seen of her, disbelieved.
MAR 16:12 And after these things he was manifested in another form unto two of them, as they walked, on their way into the country.
MAR 16:13 And they went away and told it unto the rest: neither believed they them.
MAR 16:14 Afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them for their unbelief and hardness of heart, because they believed not them that had seen him after he was risen.
MAR 16:15 And he said unto them, Go ye into all the world, and preach the gospel to the whole creation.
MAR 16:16 He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.
MAR 16:17 And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues;
MAR 16:18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover.
MAR 16:19 So then the Lord, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.
MAR 16:20 And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
LUK 1:1 Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us,
LUK 1:2 even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,
LUK 1:3 it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;
LUK 1:4 that thou mightest know the certainty concerning the things wherein thou wast instructed.
LUK 1:5 There was in the days of Herod, the king of Judea, a certain priest named Zechariah, of the course of Abijah: and his wife was of the daughters of Aaron, and her name was Elizabeth.
LUK 1:6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
LUK 1:7 And they had no child, because that Elizabeth was barren, and they both were [now] well stricken in years.
LUK 1:8 Now it came to pass, while he executed the priest’s office before God in the order of his course,
LUK 1:9 according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.
LUK 1:10 And the whole multitude of the people were praying without at the hour of incense.
LUK 1:11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
LUK 1:12 And Zechariah was troubled when he saw [him], and fear fell upon him.
LUK 1:13 But the angel said unto him, Fear not, Zechariah: because thy supplication is heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John.
LUK 1:14 And thou shalt have joy and gladness; and many shall rejoice at his birth.
LUK 1:15 For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother’s womb.
LUK 1:16 And many of the children of Israel shall he turn unto the Lord their God.
LUK 1:17 And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient [to walk] in the wisdom of the just; to make ready for the Lord a people prepared [for him].
LUK 1:18 And Zechariah said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
LUK 1:19 And the angel answered and said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.
LUK 1:20 And behold, thou shalt be silent and not able to speak, until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.
LUK 1:21 And the people were waiting for Zechariah, and they marveled while he tarried in the temple.
LUK 1:22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: and he continued making signs unto them, and remained dumb.
LUK 1:23 And it came to pass, when the days of his ministration were fulfilled, he departed unto his house.
LUK 1:24 And after these days Elizabeth his wife conceived; and she hid herself five months, saying,
LUK 1:25 Thus hath the Lord done unto me in the days wherein he looked upon [me], to take away my reproach among men.
LUK 1:26 Now in the sixth month the angel Gabriel was sent by God unto a city of Galilee, named Nazareth,
LUK 1:27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
LUK 1:28 And the angel came in unto her, and said, Hail, thou that art highly favored, the Lord [is] with thee: blessed [art] thou among women.
LUK 1:29 And when she saw [him], she was greatly troubled at his saying, and cast in her mind what manner of salutation this might be.
LUK 1:30 And the angel said unto her, Fear not, Mary: for thou hast found favor with God.
LUK 1:31 And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
LUK 1:32 He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:
LUK 1:33 and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end.
LUK 1:34 And Mary said unto the angel, How shall this be, seeing I know not a man?
LUK 1:35 And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God.
LUK 1:36 And behold, Elizabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren.
LUK 1:37 For nothing shall be impossible with God.
LUK 1:38 And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
LUK 1:39 And Mary arose in these days and went into the hill country with haste, into a city of Judah;
LUK 1:40 and entered into the house of Zechariah and saluted Elizabeth.
LUK 1:41 And it came to pass, when Elizabeth heard the salutation of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit;
LUK 1:42 and she spake out with a loud voice, and said, Blessed [art] thou among women, and blessed [is] the fruit of thy womb.
LUK 1:43 And whence is this to me, that the mother of my Lord should come unto me?
LUK 1:44 For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy.
LUK 1:45 And blessed [is] she that believed; for there shall be a fulfillment of the things which have been spoken to her from the Lord.
LUK 1:46 And Mary said, My soul doth magnify the Lord,
LUK 1:47 And my spirit hath rejoiced in God my Savior.
LUK 1:48 For he hath looked upon the low estate of his handmaid: For behold, from henceforth all generations shall call me blessed.
LUK 1:49 For he that is mighty hath done to me great things; And holy is his name.
LUK 1:50 And his mercy is unto generations of generations On them that fear him.
LUK 1:51 He hath shown strength with his arm; He hath scattered the proud in the imagination of their heart.
LUK 1:52 He hath put down princes from [their] thrones, And hath exalted them of low degree.
LUK 1:53 The hungry he hath filled with good things; And the rich he hath sent empty away.
LUK 1:54 He hath given help to Israel his servant, That he might remember mercy
LUK 1:55 (As he spake unto our fathers) Toward Abraham and his seed forever.
LUK 1:56 And Mary abode with her about three months, and returned unto her house.
LUK 1:57 Now Elizabeth’s time was fulfilled that she should be delivered; and she brought forth a son.
LUK 1:58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy toward her; and they rejoiced with her.
LUK 1:59 And it came to pass on the eighth day, that they came to circumcise the child; and they would have called him Zechariah, after the name of his father.
LUK 1:60 And his mother answered and said, Not so; but he shall be called John.
LUK 1:61 And they said unto her, There is none among thy kindred that is called by this name.
LUK 1:62 And they made signs to his father, what he would have him called.
LUK 1:63 And he asked for a writing tablet, and wrote, saying, His name is John. And they marveled all.
LUK 1:64 And his mouth was opened immediately, and his tongue [loosed], and he spake, blessing God.
LUK 1:65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judea.
LUK 1:66 And all that heard them laid them up in their heart, saying, What then shall this child be? And the hand of the Lord was with him.
LUK 1:67 And his father Zechariah was filled with the Holy Spirit, and prophesied, saying,
LUK 1:68 Blessed [be] the Lord, the God of Israel; For he hath visited and wrought redemption for his people,
LUK 1:69 And hath raised up a horn of salvation for us In the house of his servant David
LUK 1:70 (As he spake by the mouth of his holy prophets that have been from of old),
LUK 1:71 Salvation from our enemies, and from the hand of all that hate us;
LUK 1:72 To show mercy toward our fathers, And to remember his holy covenant;
LUK 1:73 The oath which he sware unto Abraham our father, To grant unto us
LUK 1:74 that we being delivered out of the hand of our enemies Should serve him without fear,
LUK 1:75 In holiness and righteousness before him all the days of our life.
LUK 1:76 And thou, child, shalt be called the prophet of the Most High: For thou shalt go before the face of the Lord to make ready his ways;
LUK 1:77 To give knowledge of salvation unto his people In the remission of their sins,
LUK 1:78 Because of the tender mercy of our God, Whereby the dayspring from on high hath visited us,
LUK 1:79 To shine upon them that sit in darkness and the shadow of death; To guide our feet into the way of peace.
LUK 1:80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.
LUK 2:1 Now it came to pass in those days, there went out a decree from Caesar Augustus, that all the world should be enrolled.
LUK 2:2 This was the first enrollment made when Quirinius was governor of Syria.
LUK 2:3 And all went to enroll themselves, every one to his own city.
LUK 2:4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;
LUK 2:5 to enroll himself with Mary, who was betrothed to him [as his] wife, being great with child.
LUK 2:6 And it came to pass, while they were there, the days were fulfilled that she should be delivered.
LUK 2:7 And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in the manger, because there was no room for them in the inn.
LUK 2:8 And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock.
LUK 2:9 And lo, an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid.
LUK 2:10 And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people:
LUK 2:11 for there is born to you this day in the city of David a Savior, who is Christ the Lord.
LUK 2:12 And this [is] the sign unto you: Ye shall find a babe wrapped in swaddling clothes, lying in the manger.
LUK 2:13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
LUK 2:14 Glory to God in the highest, And on earth peace, good pleasure among men.
LUK 2:15 And it came to pass, when the angels went away from them into heaven, that the men, the shepherds, said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us.
LUK 2:16 And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.
LUK 2:17 And when they saw it, they made known abroad concerning the saying which was spoken to them about this child.
LUK 2:18 And all that heard it wondered at the things which were spoken unto them by the shepherds.
LUK 2:19 But Mary kept all these sayings, pondering them in her heart.
LUK 2:20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.
LUK 2:21 And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.
LUK 2:22 And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
LUK 2:23 (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord),
LUK 2:24 and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
LUK 2:25 And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.
LUK 2:26 And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord’s Christ.
LUK 2:27 And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,
LUK 2:28 then he received him into his arms, and blessed God, and said,
LUK 2:29 Now lettest thou thy servant depart, Lord, According to thy word, in peace;
LUK 2:30 For mine eyes have seen thy salvation,
LUK 2:31 Which thou hast prepared before the face of all peoples;
LUK 2:32 A light for revelation to the Gentiles, And the glory of thy people Israel.
LUK 2:33 And Joseph and his mother were marveling at the things which were spoken concerning him;
LUK 2:34 and Simeon blessed them, and said unto Mary his mother, Behold, this [child] is set for the falling and the rising of many in Israel; and for a sign which is spoken against;
LUK 2:35 yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.
LUK 2:36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
LUK 2:37 and she was a widow of about fourscore and four years), who departed not from the temple, worshiping with fastings and supplications night and day.
LUK 2:38 And she, coming up at that very hour, gave thanks unto the Lord, and spake of him to all them that were looking for redemption in Jerusalem.
LUK 2:39 And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
LUK 2:40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
LUK 2:41 And his parents went every year to Jerusalem at the feast of the passover.
LUK 2:42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast;
LUK 2:43 and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and Joseph and his mother knew it not;
LUK 2:44 but supposing him to be in the company, they went a day’s journey; and they sought for him among their kinsfolk and among their acquaintance:
LUK 2:45 and when they found him not, they returned to Jerusalem, seeking him.
LUK 2:46 And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions:
LUK 2:47 and all that heard him were amazed at his understanding and his answers.
LUK 2:48 And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.
LUK 2:49 And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father’s house?
LUK 2:50 And they understood not the saying which he spake unto them.
LUK 2:51 And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these sayings in her heart.
LUK 2:52 And Jesus advanced in wisdom and stature, and in favor with God and men.
LUK 3:1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
LUK 3:2 in the high priesthood of Annas and Caiaphas, the word of God came unto John the son of Zechariah in the wilderness.
LUK 3:3 And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins;
LUK 3:4 as it is written in the book of the words of Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight.
LUK 3:5 Every valley shall be filled, And every mountain and hill shall be brought low; And the crooked shall become straight, And the rough ways smooth;
LUK 3:6 And all flesh shall see the salvation of God.
LUK 3:7 He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come?
LUK 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
LUK 3:9 And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
LUK 3:10 And the multitudes asked him, saying, What then shall we do?
LUK 3:11 And he answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.
LUK 3:12 And there came also publicans to be baptized, and they said unto him, Teacher, what shall we do?
LUK 3:13 And he said unto them, Extort no more than that which is appointed you.
LUK 3:14 And soldiers also asked him, saying, And we, what shall we do? And he said unto them, Extort from no man by violence, neither accuse [anyone] wrongfully; and be content with your wages.
LUK 3:15 And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ;
LUK 3:16 John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you in the Holy Spirit and [in] fire:
LUK 3:17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.
LUK 3:18 With many other exhortations therefore preached he good tidings unto the people;
LUK 3:19 but Herod the tetrarch, being reproved by him for Herodias his brother’s wife, and for all the evil things which Herod had done,
LUK 3:20 added this also to them all, that he shut up John in the prison.
LUK 3:21 Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,
LUK 3:22 and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, saying, Thou art my beloved Son; in thee I am well pleased.
LUK 3:23 And Jesus himself, when he began [to teach], was about thirty years of age, being (as was supposed) the son of Joseph, the [son] of Heli,
LUK 3:24 the [son] of Matthat, the [son] of Levi, the [son] of Melchi, the [son] of Janna, the [son] of Joseph,
LUK 3:25 the [son] of Mattathias, the [son] of Amos, the [son] of Nahum, the [son] of Esli, the [son] of Naggai,
LUK 3:26 the [son] of Maath, the [son] of Mattathias, the [son] of Semei, the [son] of Joseph, the [son] of Judah,
LUK 3:27 the [son] of Joanan, the [son] of Rhesa, the [son] of Zerubbabel, the [son] of Shealtiel, the [son] of Neri,
LUK 3:28 the [son] of Melchi, the [son] of Addi, the [son] of Cosam, the [son] of Elmodam, the [son] of Er,
LUK 3:29 the [son] of Jose, the [son] of Eliezer, the [son] of Jorim, the [son] of Matthat, the [son] of Levi,
LUK 3:30 the [son] of Simeon, the [son] of Judas, the [son] of Joseph, the [son] of Jonan, the [son] of Eliakim,
LUK 3:31 the [son] of Melea, the [son] of Mainan, the [son] of Mattatha, the [son] of Nathan, the [son] of David,
LUK 3:32 the [son] of Jesse, the [son] of Obed, the [son] of Boaz, the [son] of Salmon, the [son] of Nahshon,
LUK 3:33 the [son] of Amminadab, the [son] of Ram, the [son] of Joram, the [son] of Hezron, the [son] of Perez, the [son] of Judah,
LUK 3:34 the [son] of Jacob, the [son] of Isaac, the [son] of Abraham, the [son] of Terah, the [son] of Nahor,
LUK 3:35 the [son] of Serug, the [son] of Reu, the [son] of Peleg, the [son] of Eber, the [son] of Shelah,
LUK 3:36 the [son] of Cainan, the [son] of Arphaxad, the [son] of Shem, the [son] of Noah, the [son] of Lamech,
LUK 3:37 the [son] of Methuselah, the [son] of Enoch, the [son] of Jared, the [son] of Mahalaleel, the [son] of Cainan,
LUK 3:38 the [son] of Enosh, the [son] of Seth, the [son] of Adam, the [son] of God.
LUK 4:1 And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit into the wilderness
LUK 4:2 during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he afterward hungered.
LUK 4:3 And the devil said unto him, If thou art the Son of God, command this stone that it become bread.
LUK 4:4 And Jesus answered unto him, saying, It is written, Man shall not live by bread alone, but by every word of God.
LUK 4:5 And the devil, leading him up into a high mountain, showed him all the kingdoms of the world in a moment of time.
LUK 4:6 And the devil said unto him, To thee will I give all this authority, and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it.
LUK 4:7 If thou therefore wilt worship before me, it shall all be thine.
LUK 4:8 And Jesus answered and said unto him, Get thee behind me, Satan: it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
LUK 4:9 And he led him to Jerusalem, and set him on the pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence:
LUK 4:10 for it is written, He shall give his angels charge concerning thee, to guard thee:
LUK 4:11 and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.
LUK 4:12 And Jesus answered and said unto him, It is said, Thou shalt not make trial of the Lord thy God.
LUK 4:13 And when the devil had completed every temptation, he departed from him for a season.
LUK 4:14 And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about.
LUK 4:15 And he taught in their synagogues, being glorified of all.
LUK 4:16 And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.
LUK 4:17 And there was delivered unto him the book of Isaiah the prophet. And he unrolled the book, and found the place where it was written,
LUK 4:18 The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to heal the brokenhearted, To proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised,
LUK 4:19 To proclaim the acceptable year of the Lord.
LUK 4:20 And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.
LUK 4:21 And he began to say unto them, Today hath this scripture been fulfilled in your ears.
LUK 4:22 And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph’s son?
LUK 4:23 And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thine own country.
LUK 4:24 And he said, Verily I say unto you, No prophet is acceptable in his own country.
LUK 4:25 But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land;
LUK 4:26 and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow.
LUK 4:27 And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.
LUK 4:28 And they were all filled with wrath in the synagogue, as they heard these things;
LUK 4:29 and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.
LUK 4:30 But he passing through the midst of them went his way.
LUK 4:31 And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day:
LUK 4:32 and they were astonished at his teaching; for his word was with authority.
LUK 4:33 And in the synagogue there was a man, that had a spirit of an unclean demon; and he cried out with a loud voice,
LUK 4:34 saying, Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.
LUK 4:35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt.
LUK 4:36 And amazement came upon all, and they spake together, one with another, saying, What is this word, that with authority and power he commandeth the unclean spirits, and they come out?
LUK 4:37 And there went forth a rumor concerning him into every place of the region round about.
LUK 4:38 And he rose up out of the synagogue, and entered into the house of Simon. And Simon’s wife’s mother was holden with a great fever; and they besought him for her.
LUK 4:39 And he stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them.
LUK 4:40 And when the sun was setting, all they that had any sick with diverse diseases brought them unto him; and he laid his hands on every one of them, and healed them.
LUK 4:41 And demons also came out from many, crying out, and saying, Thou art the Christ, the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.
LUK 4:42 And when it was day, he came out and went into a desert place: and the multitudes sought after him, and came unto him, and would have stayed him, that he should not go from them.
LUK 4:43 But he said unto them, I must preach the good tidings of the kingdom of God to the other cities also: for to this end am I sent.
LUK 4:44 And he was preaching in the synagogues of Galilee.
LUK 5:1 Now it came to pass, while the multitude pressed upon him to hear the word of God, that he was standing by the lake of Gennesaret;
LUK 5:2 and he saw two boats standing by the lake: but the fishermen had gone out of them, and were washing their nets.
LUK 5:3 And he entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat.
LUK 5:4 And when he had left speaking, he said unto Simon, Put out into the deep, and let down your nets for a draft.
LUK 5:5 And Simon answered and said unto him, Master, we toiled the whole night, and took nothing: but at thy word I will let down the net.
LUK 5:6 And when they had done this, they enclosed a great multitude of fish; and their net was breaking;
LUK 5:7 and they beckoned unto their partners, who were in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.
LUK 5:8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
LUK 5:9 For he was amazed, and all that were with him, at the draft of the fish which they had taken;
LUK 5:10 and so were also James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
LUK 5:11 And when they had brought their boats to land, they left all, and followed him.
LUK 5:12 And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
LUK 5:13 And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightaway the leprosy departed from him.
LUK 5:14 And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
LUK 5:15 But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed by him of their infirmities.
LUK 5:16 But he withdrew himself in the deserts, and prayed.
LUK 5:17 And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judea and Jerusalem: and the power of the Lord was [present] to heal them.
LUK 5:18 And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him.
LUK 5:19 And not finding by what [way] they might bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his couch into the midst before Jesus.
LUK 5:20 And seeing their faith, he said unto him, Man, thy sins are forgiven thee.
LUK 5:21 And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?
LUK 5:22 But Jesus perceiving their reasonings, answered and said unto them, Why reason ye in your hearts?
LUK 5:23 Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk?
LUK 5:24 But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house.
LUK 5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his house, glorifying God.
LUK 5:26 And amazement took hold on all, and they glorified God; and they were filled with fear, saying, We have seen strange things today.
LUK 5:27 And after these things he went forth, and beheld a publican, named Levi, sitting at the place of toll, and said unto him, Follow me.
LUK 5:28 And he forsook all, and rose up and followed him.
LUK 5:29 And Levi made him a great feast in his house: and there was a great multitude of publicans and of others that were sitting at meat with them.
LUK 5:30 And their scribes and the Pharisees murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners?
LUK 5:31 And Jesus answered and said unto them, They that are in health have no need of a physician; but they that are sick.
LUK 5:32 I am not come to call the righteous but sinners to repentance.
LUK 5:33 And they said unto him, Why do the disciples of John fast often, and make supplications; likewise also the [disciples] of the Pharisees; but thine eat and drink?
LUK 5:34 And he said unto them, Can ye make the sons of the bridechamber fast, while the bridegroom is with them?
LUK 5:35 But the days will come; and when the bridegroom shall be taken away from them, then will they fast in those days.
LUK 5:36 And he spake also a parable unto them: No man putteth a piece of a new garment upon an old garment; else he rendeth the new, and also the [piece] from the new agreeth not with the old.
LUK 5:37 And no man putteth new wine into old wineskins; else the new wine will burst the skins, and itself will be spilled, and the skins will perish.
LUK 5:38 But new wine must be put into fresh wineskins; and both are preserved.
LUK 5:39 And no man having drunk old [wine] straightaway desireth new; for he saith, The old is better.
LUK 6:1 Now it came to pass on a second-first sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands.
LUK 6:2 But certain of the Pharisees said unto them, Why do ye that which it is not lawful to do on the sabbath day?
LUK 6:3 And Jesus answered them and said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him;
LUK 6:4 how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?
LUK 6:5 And he said unto them, The Son of man is lord even of the sabbath.
LUK 6:6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.
LUK 6:7 And the scribes and the Pharisees watched, whether he would heal on the sabbath; that they might find an accusation against him.
LUK 6:8 But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.
LUK 6:9 Then Jesus said unto them, I will ask you something, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to kill?
LUK 6:10 And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did [so]: and his hand was restored whole as the other.
LUK 6:11 But they were filled with madness; and communed one with another what they might do to Jesus.
LUK 6:12 And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.
LUK 6:13 And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:
LUK 6:14 Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
LUK 6:15 Matthew and Thomas, James the [son] of Alphaeus, and Simon who was called the Zealot,
LUK 6:16 Judas [the son] of James, and Judas Iscariot, who also became a traitor;
LUK 6:17 and he came down with them, and stood on a level place, and a multitude of his disciples, and a great number of the people from all Judea and Jerusalem, and the seacoast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
LUK 6:18 and they that were vexed by unclean spirits: and they were healed.
LUK 6:19 And all the multitude sought to touch him; for power came forth from him, and healed [them] all.
LUK 6:20 And he lifted up his eyes on his disciples, and said, Blessed [are] ye poor: for yours is the kingdom of God.
LUK 6:21 Blessed [are] ye that hunger now: for ye shall be filled. Blessed [are] ye that weep now: for ye shall laugh.
LUK 6:22 Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and reproach you, and cast out your name as evil, for the Son of man’s sake.
LUK 6:23 Rejoice in that day, and leap [for joy]: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets.
LUK 6:24 But woe unto you that are rich! for ye have received your consolation.
LUK 6:25 Woe unto you, ye that are full! for ye shall hunger. Woe unto you, ye that laugh now! for ye shall mourn and weep.
LUK 6:26 Woe, when men shall speak well of you! for in the same manner did their fathers to the false prophets.
LUK 6:27 But I say unto you that hear, Love your enemies, do good to them that hate you,
LUK 6:28 bless them that curse you, pray for them that despitefully use you.
LUK 6:29 To him that smiteth thee on the [one] cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.
LUK 6:30 And give to everyone that asketh thee; and of him that taketh away thy goods ask them not again.
LUK 6:31 And as ye would that men should do to you, do ye also to them likewise.
LUK 6:32 And if ye love them that love you, what thank have ye? for even sinners love those that love them.
LUK 6:33 And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.
LUK 6:34 And if ye lend to them of whom ye hope to receive back, what thank have ye? for even sinners lend to sinners, to receive again as much.
LUK 6:35 But love your enemies, and do [them] good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.
LUK 6:36 Be ye therefore merciful, even as your Father also is merciful.
LUK 6:37 And judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: release, and ye shall be released:
LUK 6:38 give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall they give into your bosom. For with the same measure ye mete it shall be measured to you again.
LUK 6:39 And he spake a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?
LUK 6:40 The disciple is not above his teacher: but everyone when he is perfected shall be as his teacher.
LUK 6:41 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
LUK 6:42 Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.
LUK 6:43 For there is no good tree that bringeth forth corrupt fruit; nor a corrupt tree that bringeth forth good fruit.
LUK 6:44 For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
LUK 6:45 The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure of his heart bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
LUK 6:46 And why call ye me, Lord, Lord, and do not the things which I say?
LUK 6:47 Everyone that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:
LUK 6:48 he is like a man building a house, who dug and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: for it had been founded upon the rock.
LUK 6:49 But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightaway it fell; and the ruin of that house was great.
LUK 7:1 Now when he had ended all his sayings in the ears of the people, he entered into Capernaum.
LUK 7:2 And a certain centurion’s servant, who was dear unto him, was sick and at the point of death.
LUK 7:3 And when he heard concerning Jesus, he sent unto him elders of the Jews, asking him that he would come and save his servant.
LUK 7:4 And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him;
LUK 7:5 for he loveth our nation, and himself built us our synagogue.
LUK 7:6 And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not worthy that thou shouldest come under my roof:
LUK 7:7 wherefore neither thought I myself worthy to come unto thee: but say the word, and my servant shall be healed.
LUK 7:8 For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
LUK 7:9 And when Jesus heard these things, he marveled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel.
LUK 7:10 And they that were sent, returning to the house, found the servant whole that had been sick.
LUK 7:11 And it came to pass on the next day, that he went to a city called Nain; and many of his disciples went with him, and a great multitude.
LUK 7:12 Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she [was] a widow: and much people of the city was with her.
LUK 7:13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
LUK 7:14 And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.
LUK 7:15 And he that was dead sat up, and began to speak. And he gave him to his mother.
LUK 7:16 And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.
LUK 7:17 And this report went forth concerning him in the whole of Judea, and in all the region round about.
LUK 7:18 And the disciples of John told him of all these things.
LUK 7:19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that cometh, or look we for another?
LUK 7:20 And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another?
LUK 7:21 And in that same hour he cured many of diseases and plagues and evil spirits; and on many that were blind he bestowed sight.
LUK 7:22 And Jesus answered and said unto them, Go and tell John the things which ye have seen and heard; that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, the poor have good tidings preached to them.
LUK 7:23 And blessed is he, whosoever shall find no occasion of stumbling in me.
LUK 7:24 And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?
LUK 7:25 But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously appareled, and live delicately, are in kings’ courts.
LUK 7:26 But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.
LUK 7:27 This is he of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.
LUK 7:28 For I say unto you, Among them that are born of women there is not a greater prophet than John the Baptist: yet he that is but little in the kingdom of God is greater than he.
LUK 7:29 And all the people when they heard, and the publicans, justified God, being baptized with the baptism of John.
LUK 7:30 But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.
LUK 7:31 Whereunto then shall I liken the men of this generation, and to what are they like?
LUK 7:32 They are like unto children that sit in the marketplace, and call one to another, and say, We piped unto you, and ye did not dance; we wailed unto you, and ye did not weep.
LUK 7:33 For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.
LUK 7:34 The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners!
LUK 7:35 And wisdom is justified of all her children.
LUK 7:36 And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee’s house, and sat down to meat.
LUK 7:37 And behold, a woman in the city, who was a sinner, when she knew that he was sitting at meat in the Pharisee’s house, she brought an alabaster cruse of ointment,
LUK 7:38 and standing at his feet behind [him], weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment.
LUK 7:39 Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.
LUK 7:40 And Jesus answered and said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.
LUK 7:41 A certain lender had two debtors: the one owed five hundred denarii, and the other fifty.
LUK 7:42 And when they had not [wherewith] to pay, he forgave them both. Tell me therefore, which of them will love him most?
LUK 7:43 And Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.
LUK 7:44 And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest no water for my feet: but she hath wetted my feet with her tears, and wiped them with the hair of her head.
LUK 7:45 Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet.
LUK 7:46 My head with oil thou didst not anoint: but she hath anointed my feet with ointment.
LUK 7:47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little.
LUK 7:48 And he said unto her, Thy sins are forgiven.
LUK 7:49 And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins?
LUK 7:50 And he said unto the woman, Thy faith hath saved thee; go in peace.
LUK 8:1 And it came to pass soon afterward, that he went about through cities and villages, preaching and bringing the good tidings of the kingdom of God, and with him the twelve,
LUK 8:2 and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,
LUK 8:3 and Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, who ministered unto them of their substance.
LUK 8:4 And when a great multitude came together, and they of every city resorted unto him, he spake by a parable:
LUK 8:5 The sower went forth to sow his seed: and as he sowed, some fell by the wayside; and it was trodden under foot, and the birds of the heaven devoured it.
LUK 8:6 And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture.
LUK 8:7 And other fell amidst the thorns; and the thorns grew with it, and choked it.
LUK 8:8 And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear.
LUK 8:9 And his disciples asked him, saying, What might this parable be?
LUK 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.
LUK 8:11 Now the parable is this: The seed is the word of God.
LUK 8:12 And those by the wayside are they that hear; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.
LUK 8:13 And those on the rock [are] they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.
LUK 8:14 And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
LUK 8:15 And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience.
LUK 8:16 And no man, when he hath lighted a lamp, covereth it with a vessel, or putteth it under a bed; but putteth it on a stand, that they that enter in may see the light.
LUK 8:17 For nothing is hidden, that shall not be made manifest; nor [anything] secret, that shall not be known and come to light.
LUK 8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath.
LUK 8:19 And there came to him his mother and brethren, and they could not come at him for the crowd.
LUK 8:20 And it was told him, saying, Thy mother and thy brethren stand without, desiring to see thee.
LUK 8:21 But he answered and said unto them, My mother and my brethren are these that hear the word of God, and do it.
LUK 8:22 And it came to pass on one of those days, that he entered into a boat, himself and his disciples; and he said unto them, Let us go over unto the other side of the lake: and they launched forth.
LUK 8:23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling [with water], and were in jeopardy.
LUK 8:24 And they came to him, and awoke him, saying, Master, master, we perish. And he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
LUK 8:25 And he said unto them, Where is your faith? And being afraid they marveled, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?
LUK 8:26 And they arrived at the country of the Gadarenes, which is over against Galilee.
LUK 8:27 And when he was come forth upon the land, there met him a certain man out of the city, who had demons for a long time, and ware no clothes, and abode not in [any] house, but in the tombs.
LUK 8:28 And when he saw Jesus, he also cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not.
LUK 8:29 For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts.
LUK 8:30 And Jesus asked him, saying, What is thy name? And he said, Legion; for many demons were entered into him.
LUK 8:31 And they entreated him that he would not command them to depart into the abyss.
LUK 8:32 Now there was there a herd of many swine feeding on the mountain: and they entreated him that he would give them leave to enter into them. And he gave them leave.
LUK 8:33 And the demons came out from the man, and entered into the swine: and the herd rushed down the steep into the lake, and were drowned.
LUK 8:34 And when they that fed them saw what had come to pass, they fled, and told it in the city and in the country.
LUK 8:35 And they went out to see what had come to pass; and they came to Jesus, and found the man, from whom the demons were gone out, sitting, clothed and in his right mind, at the feet of Jesus: and they were afraid.
LUK 8:36 And they also that saw it told them how he that was possessed with demons was made whole.
LUK 8:37 And all the people of the country of the Gadarenes round about asked him to depart from them; for they were holden with great fear: and he entered into the boat, and returned.
LUK 8:38 But the man from whom the demons were gone out prayed him that he might be with him: but Jesus sent him away, saying,
LUK 8:39 Return to thy house, and declare how great things God hath done for thee. And he went his way, publishing throughout the whole city how great things Jesus had done for him.
LUK 8:40 And it came to pass when Jesus returned, the multitude welcomed him; for they were all waiting for him.
LUK 8:41 And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him to come into his house;
LUK 8:42 for he had an only daughter, about twelve years of age, and she was dying. But as he went the multitudes thronged him.
LUK 8:43 And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any,
LUK 8:44 came behind him, and touched the border of his garment: and immediately the issue of her blood staunched.
LUK 8:45 And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush [thee], and sayest thou, Who is it that touched me?
LUK 8:46 But Jesus said, Someone did touch me; for I perceived that power had gone forth from me.
LUK 8:47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared unto him in the presence of all the people for what cause she touched him, and how she was healed immediately.
LUK 8:48 And he said unto her, Daughter, be of good cheer: thy faith hath made thee whole; go in peace.
LUK 8:49 While he yet spake, there cometh one from the ruler of the synagogue’s [house], saying to him, Thy daughter is dead; trouble not the Teacher.
LUK 8:50 But Jesus hearing it, answered him, saying, Fear not: only believe, and she shall be made whole.
LUK 8:51 And when he came to the house, he suffered no man to enter in, save Peter, and John, and James, and the father of the maiden and her mother.
LUK 8:52 And all were weeping, and bewailing her: but he said, Weep not; she is not dead, but sleepeth.
LUK 8:53 And they laughed him to scorn, knowing that she was dead.
LUK 8:54 But he, putting them all out and taking her by the hand, called, saying, Maiden, arise.
LUK 8:55 And her spirit returned, and she rose up immediately: and he commanded that [something] be given her to eat.
LUK 8:56 And her parents were amazed: but he charged them to tell no man what had been done.
LUK 9:1 And he called the twelve together, and gave them power and authority over all demons, and to cure diseases.
LUK 9:2 And he sent them forth to preach the kingdom of God, and to heal the sick.
LUK 9:3 And he said unto them, Take nothing for your journey, neither staves, nor wallet, nor bread, nor money; neither have two coats apiece.
LUK 9:4 And into whatsoever house ye enter, there abide, and thence depart.
LUK 9:5 And as many as will not receive you, when ye depart from that city, shake off even the dust from your feet for a testimony against them.
LUK 9:6 And they departed, and went throughout the villages, preaching the gospel, and healing everywhere.
LUK 9:7 Now Herod the tetrarch heard of all that was done by him: and he was much perplexed, because that it was said by some, that John was risen from the dead;
LUK 9:8 and by some, that Elijah had appeared; and by others, that one of the old prophets was risen again.
LUK 9:9 And Herod said, John I beheaded: but who is this, about whom I hear such things? And he sought to see him.
LUK 9:10 And the apostles, when they were returned, declared unto him what things they had done. And he took them, and withdrew apart to a desert place of a city called Bethsaida.
LUK 9:11 But the multitudes perceiving it followed him: and he received them, and spake to them of the kingdom of God, and them that had need of healing he cured.
LUK 9:12 And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and the country round about, and lodge, and get provisions: for we are here in a desert place.
LUK 9:13 But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fish; except we should go and buy food for all this people.
LUK 9:14 For they were about five thousand men. And he said unto his disciples, Make them sit down in companies by fifties.
LUK 9:15 And they did so, and made them all sit down.
LUK 9:16 And he took the five loaves and the two fish, and looking up to heaven, he blessed them, and brake; and gave to the disciples to set before the multitude.
LUK 9:17 And they ate, and were all filled: and there was taken up that which remained over to them of broken pieces, twelve baskets.
LUK 9:18 And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?
LUK 9:19 And they answered and said, John the Baptist; but others [say], Elijah; and others, that one of the old prophets is risen again.
LUK 9:20 And he said unto them, But who say ye that I am? And Peter answered and said, The Christ of God.
LUK 9:21 But he charged them, and commanded [them] to tell this to no man;
LUK 9:22 saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.
LUK 9:23 And he said unto all, If any man would come after me, let him deny himself, and take up his cross, and follow me.
LUK 9:24 For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.
LUK 9:25 For what is a man profited, if he gain the whole world, and lose or forfeit his own self?
LUK 9:26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and [the glory] of the Father, and of the holy angels.
LUK 9:27 But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God.
LUK 9:28 And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray.
LUK 9:29 And as he was praying, the fashion of his countenance was altered, and his raiment [became] white [and] dazzling.
LUK 9:30 And behold, there talked with him two men, who were Moses and Elijah;
LUK 9:31 who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.
LUK 9:32 Now Peter and they that were with him were heavy with sleep: but when they were fully awake, they saw his glory, and the two men that stood with him.
LUK 9:33 And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.
LUK 9:34 And while he said these things, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
LUK 9:35 And a voice came out of the cloud, saying, This is my beloved Son: hear ye him.
LUK 9:36 And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen.
LUK 9:37 And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him.
LUK 9:38 And behold, a man from the multitude cried out, saying, Teacher, I beseech thee to look upon my son; for he is mine only child:
LUK 9:39 and behold, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth, and it hardly departeth from him, bruising him sorely.
LUK 9:40 And I besought thy disciples to cast it out; and they could not.
LUK 9:41 And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring thy son hither.
LUK 9:42 And as he was yet a coming, the demon dashed him down, and tare [him] grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.
LUK 9:43 And they were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said unto his disciples,
LUK 9:44 Let these words sink into your ears: for the Son of man shall be delivered up into the hands of men.
LUK 9:45 But they understood not this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.
LUK 9:46 And there arose a reasoning among them, which of them was the greatest.
LUK 9:47 But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side,
LUK 9:48 and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
LUK 9:49 And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us.
LUK 9:50 And Jesus said unto him, Forbid [him] not: for he that is not against us is for us.
LUK 9:51 And it came to pass, when the days were well-nigh come that he should be received up, he steadfastly set his face to go to Jerusalem,
LUK 9:52 and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
LUK 9:53 And they did not receive him, because his face was [as though he were] going to Jerusalem.
LUK 9:54 And when his disciples James and John saw [this], they said, Lord, wilt thou that we bid fire to come down from heaven, and consume them, even as Elijah did?
LUK 9:55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
LUK 9:56 For the Son of man came not to destroy men’s lives but to save [them]. And they went to another village.
LUK 9:57 And it came to pass, as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest, Lord.
LUK 9:58 And Jesus said unto him, The foxes have holes, and the birds of the heaven [have] nests; but the Son of man hath not where to lay his head.
LUK 9:59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
LUK 9:60 But Jesus said unto him, Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God.
LUK 9:61 And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house.
LUK 9:62 But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.
LUK 10:1 Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place, whither he himself was about to come.
LUK 10:2 Therefore said he unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.
LUK 10:3 Go your ways; behold, I send you forth as lambs in the midst of wolves.
LUK 10:4 Carry no purse, no wallet, nor shoes; and salute no man on the way.
LUK 10:5 And into whatsoever house ye enter, first say, Peace [be] to this house.
LUK 10:6 And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again.
LUK 10:7 And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
LUK 10:8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
LUK 10:9 and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
LUK 10:10 But into whatsoever city ye enter, and they receive you not, go out into the streets thereof and say,
LUK 10:11 Even the dust from your city, that cleaveth to us, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh unto you.
LUK 10:12 I say unto you, It shall be more tolerable in that day for Sodom, than for that city.
LUK 10:13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
LUK 10:14 But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.
LUK 10:15 And thou, Capernaum, who art exalted unto heaven, shalt be brought down unto Hades.
LUK 10:16 He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.
LUK 10:17 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.
LUK 10:18 And he said unto them, I beheld Satan fallen as lightning from heaven.
LUK 10:19 Behold, I give you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.
LUK 10:20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.
LUK 10:21 In that same hour Jesus rejoiced in the Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight.
LUK 10:22 And turning to the disciples, he said, All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal [him].
LUK 10:23 And turning to the disciples, he said privately, Blessed [are] the eyes which see the things that ye see:
LUK 10:24 for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
LUK 10:25 And behold, a certain lawyer stood up, making trial of him, and saying, Teacher, what shall I do to inherit eternal life?
LUK 10:26 And he said unto him, What is written in the law? how readest thou?
LUK 10:27 And he answered and said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.
LUK 10:28 And he said unto him, Thou hast answered right: this do, and thou shalt live.
LUK 10:29 But he, desiring to justify himself, said unto Jesus, And who is my neighbor?
LUK 10:30 And Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
LUK 10:31 And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.
LUK 10:32 And in like manner a Levite also, when he was at the place, came and saw him, and passed by on the other side.
LUK 10:33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,
LUK 10:34 and came to him, and bound up his wounds, pouring on [them] oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.
LUK 10:35 And on the morrow when he departed, he took out two denarii, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.
LUK 10:36 Which now of these three, thinkest thou, proved neighbor unto him that fell among the robbers?
LUK 10:37 Then he said, He that showed mercy on him. Then Jesus said unto him, Go, and do thou likewise.
LUK 10:38 Now it came to pass, as they went on their way, that he entered into a certain village: and a certain woman named Martha received him into her house.
LUK 10:39 And she had a sister called Mary, who also sat at the Jesus’ feet, and heard his word.
LUK 10:40 But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.
LUK 10:41 But Jesus answered and said unto her, Martha, Martha, thou art anxious and troubled about many things:
LUK 10:42 but one thing is needful: and Mary hath chosen the good part, which shall not be taken away from her.
LUK 11:1 And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
LUK 11:2 And he said unto them, When ye pray, say, Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, As in heaven, so on the earth.
LUK 11:3 Give us day by day our daily bread.
LUK 11:4 And forgive us our sins; For we ourselves also forgive everyone that is indebted to us. And bring us not into temptation, But deliver us from the evil [one].
LUK 11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;
LUK 11:6 for a friend is come to me from a journey, and I have nothing to set before him;
LUK 11:7 and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?
LUK 11:8 I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth.
LUK 11:9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
LUK 11:10 For everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
LUK 11:11 And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?
LUK 11:12 Or if he shall ask an egg, will he give him a scorpion?
LUK 11:13 If ye then, being evil, know how to give good gifts unto your children, how much more shall [your] heavenly Father give the Holy Spirit to them that ask him?
LUK 11:14 And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marveled.
LUK 11:15 But some of them said, By Beelzebul the prince of demons casteth he out demons.
LUK 11:16 And others, trying [him], sought of him a sign from heaven.
LUK 11:17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth.
LUK 11:18 And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebul.
LUK 11:19 And if I by Beelzebul cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
LUK 11:20 But if I by the finger of God cast out demons, then is the kingdom of God come upon you.
LUK 11:21 When the strong [man] fully armed guardeth his own court, his goods are in peace:
LUK 11:22 but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
LUK 11:23 He that is not with me is against me; and he that gathereth not with me scattereth.
LUK 11:24 The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.
LUK 11:25 And when he is come, he findeth it swept and garnished.
LUK 11:26 Then goeth he, and taketh [to him] seven other spirits more evil than himself; and they go and dwell there: and the last state of that man becometh worse than the first.
LUK 11:27 And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.
LUK 11:28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
LUK 11:29 And when the multitudes were gathering together unto him, he began to say, This generation is evil: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet.
LUK 11:30 For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.
LUK 11:31 The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here.
LUK 11:32 The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, something greater than Jonah is here.
LUK 11:33 And no man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.
LUK 11:34 The lamp of the body is the eye: when therefore thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.
LUK 11:35 Look therefore whether the light that is in thee be not darkness.
LUK 11:36 If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.
LUK 11:37 Now as he spake, a certain Pharisee asked him to dine with him: and he went in, and sat down to meat.
LUK 11:38 And when the Pharisee saw it, he marveled that he had not first bathed himself before dinner.
LUK 11:39 And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.
LUK 11:40 Ye foolish ones, did not he that made the outside make the inside also?
LUK 11:41 But give for alms those things which are within; and behold, all things are clean unto you.
LUK 11:42 But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: these ought ye to have done, and not to leave the other undone.
LUK 11:43 Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.
LUK 11:44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as the tombs which appear not, and the men walking over [them] know it not.
LUK 11:45 And answering, one of the lawyers saith unto him, Teacher, in saying this thou reproachest us also.
LUK 11:46 And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
LUK 11:47 Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.
LUK 11:48 So ye bear witness and consent unto the works of your fathers: for they killed them, and ye build their tombs.
LUK 11:49 Therefore also said the wisdom of God, I will send unto them prophets and apostles; and [some] of them they shall kill and persecute;
LUK 11:50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
LUK 11:51 from the blood of Abel unto the blood of Zechariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation.
LUK 11:52 Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
LUK 11:53 And as he said these things unto them, the scribes and the Pharisees began to press upon [him] vehemently, and to provoke him to speak of many things;
LUK 11:54 laying wait for him, seeking to catch something out of his mouth, that they might accuse him.
LUK 12:1 In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
LUK 12:2 But there is nothing covered up, that shall not be revealed; and hidden, that shall not be known.
LUK 12:3 Wherefore whatsoever ye have said in the darkness shall be heard in the light; and what ye have spoken in the ear in the inner chambers shall be proclaimed upon the housetops.
LUK 12:4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
LUK 12:5 But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
LUK 12:6 Are not five sparrows sold for two pennies? and not one of them is forgotten in the sight of God.
LUK 12:7 But the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
LUK 12:8 And I say unto you, Everyone who shall confess me before men, him shall the Son of man also confess before the angels of God:
LUK 12:9 but he that denieth me in the presence of men shall be denied in the presence of the angels of God.
LUK 12:10 And everyone who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven.
LUK 12:11 And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say:
LUK 12:12 for the Holy Spirit shall teach you in that very hour what ye ought to say.
LUK 12:13 And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me.
LUK 12:14 But he said unto him, Man, who made me a judge or a divider over you?
LUK 12:15 And he said unto them, Take heed, and keep yourselves from covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
LUK 12:16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
LUK 12:17 and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?
LUK 12:18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
LUK 12:19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.
LUK 12:20 But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be?
LUK 12:21 So is he that layeth up treasure for himself, and is not rich toward God.
LUK 12:22 And he said unto his disciples, Therefore I say unto you, Be not anxious for your life, what ye shall eat; nor yet for the body, what ye shall put on.
LUK 12:23 Life is more than food, and the body than raiment.
LUK 12:24 Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds!
LUK 12:25 And which of you by being anxious can add unto the measure of his life one cubit?
LUK 12:26 If then ye are not able to do even that which is least, why are ye anxious concerning the rest?
LUK 12:27 Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these.
LUK 12:28 But if God doth so clothe the grass, which today is in the field, and tomorrow is cast into the oven; how much more [shall he clothe] you, O ye of little faith?
LUK 12:29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
LUK 12:30 For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things.
LUK 12:31 Yet seek ye the kingdom of God, and all these things shall be added unto you.
LUK 12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
LUK 12:33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.
LUK 12:34 For where your treasure is, there will your heart be also.
LUK 12:35 Let your loins be girded about, and your lamps burning;
LUK 12:36 and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightaway open unto him.
LUK 12:37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.
LUK 12:38 And if he shall come in the second watch, and come in the third watch, and find [them] so, blessed are those servants.
LUK 12:39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be broken through.
LUK 12:40 Be ye therefore ready also: for in an hour that ye think not the Son of man cometh.
LUK 12:41 And Peter said unto him, Lord, speakest thou this parable unto us, or even unto all?
LUK 12:42 And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season?
LUK 12:43 Blessed is that servant, whom his lord when he cometh shall find so doing.
LUK 12:44 Of a truth I say unto you, that he will set him over all that he hath.
LUK 12:45 But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken;
LUK 12:46 the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful.
LUK 12:47 And that servant, who knew his lord’s will, and made not ready, nor did according to his will, shall be beaten with many [stripes];
LUK 12:48 but he that knew not, and did things worthy of stripes, shall be beaten with few [stripes]. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.
LUK 12:49 I came to cast fire to the earth; and what do I desire, if it is already kindled?
LUK 12:50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
LUK 12:51 Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division:
LUK 12:52 for there shall be from henceforth five in one house divided, three against two, and two against three.
LUK 12:53 Father shall be divided against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.
LUK 12:54 And he said to the multitudes also, When ye see a cloud rising out of the west, straightaway ye say, There cometh a shower; and so it cometh to pass.
LUK 12:55 And when [ye see] a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass.
LUK 12:56 Ye hypocrites, ye know how to interpret the face of the earth and the heaven; but how is it that ye do not interpret this time?
LUK 12:57 And why even of yourselves judge ye not what is right?
LUK 12:58 For as thou art going with thine adversary before the magistrate, on the way give diligence to be quit of him; lest haply he drag thee unto the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
LUK 12:59 I say unto thee, Thou shalt by no means come out thence, till thou have paid the very last mite.
LUK 13:1 Now there were some present at that very season who told him of the Galileans, whose blood Pilate had mingled with their sacrifices.
LUK 13:2 And Jesus answered and said unto them, Think ye that these Galileans were sinners above all the Galileans, because they have suffered such things?
LUK 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
LUK 13:4 Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem?
LUK 13:5 I tell you, Nay: but, except ye repent, ye shall all in like manner perish.
LUK 13:6 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none.
LUK 13:7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground?
LUK 13:8 And answering, he saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
LUK 13:9 and if it bear fruit, [well]; but if not, thereafter thou shalt cut it down.
LUK 13:10 And he was teaching in one of the synagogues on the sabbath day.
LUK 13:11 And behold, there was a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.
LUK 13:12 And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity.
LUK 13:13 And he laid his hands upon her: and immediately she was made straight, and glorified God.
LUK 13:14 And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in these therefore come and be healed, and not on the day of the sabbath.
LUK 13:15 The Lord then answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
LUK 13:16 And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, [these] eighteen years, to have been loosed from this bond on the day of the sabbath?
LUK 13:17 And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.
LUK 13:18 And he said, Unto what is the kingdom of God like? and whereunto shall I liken it?
LUK 13:19 It is like unto a grain of mustard seed, which a man took, and cast into his own garden; and it grew, and became a great tree; and the birds of the heaven lodged in the branches thereof.
LUK 13:20 Again he said, Whereunto shall I liken the kingdom of God?
LUK 13:21 It is like unto leaven, which a woman took and hid in three measures of meal, till it was all leavened.
LUK 13:22 And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem.
LUK 13:23 And one said unto him, Lord, are they few that are saved? And he said unto them,
LUK 13:24 Strive to enter in by the narrow gate: for many, I say unto you, shall seek to enter in, and shall not be able.
LUK 13:25 When once the master of the house is risen up, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;
LUK 13:26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets;
LUK 13:27 and he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
LUK 13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.
LUK 13:29 And they shall come from the east and west and north and south, and shall sit down in the kingdom of God.
LUK 13:30 And behold, there are last who shall be first, and there are first who shall be last.
LUK 13:31 On that same day there came certain Pharisees, saying to him, Get thee out, and go hence: for Herod would fain kill thee.
LUK 13:32 And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures today and tomorrow, and the third [day] I am perfected.
LUK 13:33 Nevertheless I must go on my way today and tomorrow and the [day] following: for it cannot be that a prophet perish out of Jerusalem.
LUK 13:34 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen [gathereth] her own brood under her wings, and ye would not!
LUK 13:35 Behold, your house is left unto you desolate: and I say unto you, Ye shall not see me, until [the time] come when ye shall say, Blessed [is] he that cometh in the name of the Lord.
LUK 14:1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.
LUK 14:2 And behold, there was before him a certain man that had the dropsy.
LUK 14:3 And Jesus answered and spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath?
LUK 14:4 But they held their peace. And he took him, and healed him, and let him go.
LUK 14:5 And he answered them and said, Which of you shall have a son or an ox fallen into a well, and will not straightaway draw him up on the sabbath day?
LUK 14:6 And they could not answer him again unto these things.
LUK 14:7 And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them,
LUK 14:8 When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him,
LUK 14:9 and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place.
LUK 14:10 But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of them that sit at meat with thee.
LUK 14:11 For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.
LUK 14:12 And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.
LUK 14:13 But when thou makest a feast, bid the poor, the maimed, the lame, the blind:
LUK 14:14 and thou shalt be blessed; because they have not [wherewith] to recompense thee: for thou shalt be recompensed in the resurrection of the just.
LUK 14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat dinner in the kingdom of God.
LUK 14:16 But he said unto him, A certain man made a great supper; and he bade many:
LUK 14:17 and he sent forth his servant at supper time to say to them that were bidden, Come; for all things are now ready.
LUK 14:18 And they all with one [consent] began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused.
LUK 14:19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused.
LUK 14:20 And another said, I have married a wife, and therefore I cannot come.
LUK 14:21 And that servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and lame and blind.
LUK 14:22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
LUK 14:23 And the lord said unto the servant, Go out into the highways and hedges, and constrain [them] to come in, that my house may be filled.
LUK 14:24 For I say unto you, that none of those men that were bidden shall taste of my supper. For many are called, but few chosen.
LUK 14:25 Now there went with him great multitudes: and he turned, and said unto them,
LUK 14:26 If any man cometh unto me, and hateth not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
LUK 14:27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.
LUK 14:28 For which of you, that desireth to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?
LUK 14:29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him,
LUK 14:30 saying, This man began to build, and was not able to finish.
LUK 14:31 Or what king, as he goeth to encounter another king in war, sitteth not down first and taketh counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?
LUK 14:32 Or else, while the other is yet a great way off, he sendeth an embassage, and asketh conditions of peace.
LUK 14:33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.
LUK 14:34 Salt is good: but if the salt have lost its savor, wherewith shall it be seasoned?
LUK 14:35 It is fit neither for the land nor for the dunghill: [men] cast it out. He that hath ears to hear, let him hear.
LUK 15:1 Now all the publicans and sinners were drawing near unto him to hear him.
LUK 15:2 And the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.
LUK 15:3 And he spake unto them this parable, saying,
LUK 15:4 What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
LUK 15:5 And when he hath found it, he layeth it on his shoulders, rejoicing.
LUK 15:6 And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost.
LUK 15:7 I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, [more] than over ninety and nine righteous persons, who need no repentance.
LUK 15:8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?
LUK 15:9 And when she hath found it, she calleth together her friends and her neighbors, saying, Rejoice with me, for I have found the piece which I had lost.
LUK 15:10 Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
LUK 15:11 And he said, A certain man had two sons:
LUK 15:12 and the younger of them said to his father, Father, give me the portion of [thy] substance that falleth to me. And he divided unto them his living.
LUK 15:13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living.
LUK 15:14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want.
LUK 15:15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.
LUK 15:16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
LUK 15:17 But when he came to himself he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!
LUK 15:18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight:
LUK 15:19 and I am no more worthy to be called thy son: make me as one of thy hired servants.
LUK 15:20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.
LUK 15:21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: and I am no more worthy to be called thy son.
LUK 15:22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
LUK 15:23 and bring the fatted calf, [and] kill it, and let us eat, and make merry:
LUK 15:24 for this my son was dead, and is alive again; and was lost, and is found. And they began to be merry.
LUK 15:25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.
LUK 15:26 And he called to him one of the servants, and inquired what these things might be.
LUK 15:27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
LUK 15:28 But he was angry, and would not go in: therefore his father came out, and entreated him.
LUK 15:29 But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and [yet] thou never gavest me a kid, that I might make merry with my friends:
LUK 15:30 but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.
LUK 15:31 And he said unto him, Son, thou art ever with me, and all that is mine is thine.
LUK 15:32 But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
LUK 16:1 And he said also unto his disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.
LUK 16:2 And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.
LUK 16:3 And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.
LUK 16:4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
LUK 16:5 And calling to him each one of his lord’s debtors, he said to the first, How much owest thou unto my lord?
LUK 16:6 And he said, A hundred measures of oil. And he said unto him, Take thy bond, and sit down quickly and write fifty.
LUK 16:7 Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. And he saith unto him, Take thy bond, and write fourscore.
LUK 16:8 And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light.
LUK 16:9 And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when ye shall fail, they may receive you into the eternal tabernacles.
LUK 16:10 He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.
LUK 16:11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true [riches]?
LUK 16:12 And if ye have not been faithful in that which is another’s, who will give you that which is your own?
LUK 16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
LUK 16:14 And the Pharisees also, who were lovers of money, heard all these things; and they scoffed at him.
LUK 16:15 And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.
LUK 16:16 The law and the prophets [were] until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it.
LUK 16:17 But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.
LUK 16:18 Everyone that putteth away his wife, and marrieth another, committeth adultery: and everyone that marrieth one that is put away from a husband committeth adultery.
LUK 16:19 Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day:
LUK 16:20 and there was a certain beggar named Lazarus, who was laid at his gate, full of sores,
LUK 16:21 and desiring to be fed with the crumbs that fell from the rich man’s table; yea, even the dogs came and licked his sores.
LUK 16:22 And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham’s bosom: and the rich man also died, and was buried.
LUK 16:23 And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
LUK 16:24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.
LUK 16:25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish.
LUK 16:26 And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able; nor may they cross over from thence to us.
LUK 16:27 And he said, I pray thee therefore, father, that thou wouldest send him to my father’s house;
LUK 16:28 for I have five brethren; that he may testify unto them, lest they also come into this place of torment.
LUK 16:29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
LUK 16:30 And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.
LUK 16:31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.
LUK 17:1 And he said unto the disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!
LUK 17:2 It were well for him if a millstone were hung about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
LUK 17:3 Take heed to yourselves: and if thy brother sin against thee, rebuke him; and if he repent, forgive him.
LUK 17:4 And if he sin against thee seven times in the day, and seven times in the day turn again, saying, I repent; thou shalt forgive him.
LUK 17:5 And the apostles said unto the Lord, Increase our faith.
LUK 17:6 And the Lord said, If ye had faith as a grain of mustard seed, ye would say unto this sycamine tree, Be thou rooted up, and be thou planted in the sea; and it would obey you.
LUK 17:7 But who is there of you, having a servant plowing or keeping sheep, that will say straightaway, when he is come in from the field, Come and sit down to meat;
LUK 17:8 and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
LUK 17:9 Doth he thank that servant because he did the things that were commanded? I think not.
LUK 17:10 Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; for we have done that which it was our duty to do.
LUK 17:11 And it came to pass, as he was on the way to Jerusalem, that he was passing along the borders of Samaria and Galilee.
LUK 17:12 And as he entered into a certain village, there met him ten men that were lepers, who stood afar off:
LUK 17:13 and they lifted up their voices, saying, Jesus, Master, have mercy on us.
LUK 17:14 And when he saw them, he said unto them, Go and show yourselves unto the priests. And it came to pass, as they went, they were cleansed.
LUK 17:15 And one of them, when he saw that he was healed, turned back, with a loud voice glorifying God;
LUK 17:16 and he fell upon his face at his feet, giving him thanks: and he was a Samaritan.
LUK 17:17 And Jesus answered and said, Were not the ten cleansed? but where are the nine?
LUK 17:18 Were there none found that returned to give glory to God, save this stranger?
LUK 17:19 And he said unto him, Arise, and go thy way: thy faith hath made thee whole.
LUK 17:20 And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation:
LUK 17:21 neither shall they say, Lo, here! or, Lo, there! for lo, the kingdom of God is within you.
LUK 17:22 And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
LUK 17:23 And they shall say to you, Lo, here! or, Lo, there! go not away, nor follow after [them]:
LUK 17:24 for as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall the Son of man be in his day.
LUK 17:25 But first must he suffer many things and be rejected of this generation.
LUK 17:26 And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man.
LUK 17:27 They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
LUK 17:28 Likewise also as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they built;
LUK 17:29 but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all:
LUK 17:30 after the same manner shall it be in the day that the Son of man is revealed.
LUK 17:31 In that day, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and let him that is in the field likewise not return back.
LUK 17:32 Remember Lot’s wife.
LUK 17:33 Whosoever shall seek to save his life shall lose it: and whosoever shall lose it shall preserve it.
LUK 17:34 I say unto you, In that night there shall be two men on one bed; one shall be taken, and the other shall be left.
LUK 17:35 Two women shall be grinding together; one shall be taken, and the other shall be left.
LUK 17:37 And answering, they say unto him, Where, Lord? And he said unto them, Where the body [is], thither will the eagles be gathered together.
LUK 18:1 And he spake also a parable unto them to the end that they ought always to pray, and not to faint;
LUK 18:2 saying, There was in a city a judge, who feared not God, and regarded not man:
LUK 18:3 and there was a widow in that city; and she came oft unto him, saying, Avenge me of mine adversary.
LUK 18:4 And he would not for a while: but afterward he said within himself, Though I fear not God, and regard not man;
LUK 18:5 yet because this widow troubleth me, I will avenge her, lest she wear me out by her continual coming.
LUK 18:6 And the Lord said, Hear what the unrighteous judge saith.
LUK 18:7 And shall not God avenge his elect, that cry to him day and night, though he is long-suffering over them?
LUK 18:8 I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth?
LUK 18:9 And he spake this parable unto certain who trusted in themselves that they were righteous, and set all others at nought:
LUK 18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
LUK 18:11 The Pharisee stood by himself and prayed thus, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.
LUK 18:12 I fast twice in the week; I give tithes of all that I get.
LUK 18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God, be thou merciful to me a sinner.
LUK 18:14 I say unto you, This man went down to his house justified rather than the other: for everyone that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.
LUK 18:15 And they were bringing unto him also their babes, that he should touch them: but when the disciples saw it, they rebuked them.
LUK 18:16 But Jesus calling them unto him, said, Suffer the little children to come unto me, and forbid them not: for to such belongeth the kingdom of God.
LUK 18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.
LUK 18:18 And a certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life?
LUK 18:19 And Jesus said unto him, Why callest thou me good? none is good, save one, [even] God.
LUK 18:20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and thy mother.
LUK 18:21 And he said, All these things have I observed from my youth up.
LUK 18:22 And when Jesus heard these things, he said unto him, One thing thou lackest yet: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
LUK 18:23 But when he heard these things, he became exceeding sorrowful; for he was very rich.
LUK 18:24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
LUK 18:25 For it is easier for a camel to enter in through a needle’s eye, than for a rich man to enter into the kingdom of God.
LUK 18:26 And they that heard it said, Then who can be saved?
LUK 18:27 But he said, The things which are impossible with men are possible with God.
LUK 18:28 And Peter said, Lo, we have left all, and followed thee.
LUK 18:29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,
LUK 18:30 who shall not receive manifold more in this time, and in the world to come eternal life.
LUK 18:31 And he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all the things that are written through the prophets shall be accomplished unto the Son of man.
LUK 18:32 For he shall be delivered up unto the Gentiles, and shall be mocked, and shamefully treated, and spit upon:
LUK 18:33 and they shall scourge and kill him: and the third day he shall rise again.
LUK 18:34 And they understood none of these things; and this saying was hidden from them, and they perceived not the things that were said.
LUK 18:35 And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the wayside begging:
LUK 18:36 and hearing a multitude going by, he inquired what this meant.
LUK 18:37 And they told him, that Jesus of Nazareth passeth by.
LUK 18:38 And he cried, saying, Jesus, thou son of David, have mercy on me.
LUK 18:39 And they that went before rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.
LUK 18:40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
LUK 18:41 saying, What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight.
LUK 18:42 And Jesus said unto him, Receive thy sight: thy faith hath made thee whole.
LUK 18:43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
LUK 19:1 And he entered and was passing through Jericho.
LUK 19:2 And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich.
LUK 19:3 And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.
LUK 19:4 And he ran on before, and climbed up into a sycamore tree to see him: for he was to pass that way.
LUK 19:5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for today I must abide at thy house.
LUK 19:6 And he made haste, and came down, and received him joyfully.
LUK 19:7 And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.
LUK 19:8 And Zacchaeus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have wrongfully exacted aught of any man, I restore fourfold.
LUK 19:9 And Jesus said unto him, Today is salvation come to this house, forasmuch as he also is a son of Abraham.
LUK 19:10 For the Son of man came to seek and to save that which was lost.
LUK 19:11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and [because] they supposed that the kingdom of God was immediately to appear.
LUK 19:12 He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return.
LUK 19:13 And he called ten servants of his, and gave them ten pounds, and said unto them, Trade ye [herewith] till I come.
LUK 19:14 But his citizens hated him, and sent an embassage after him, saying, We will not that this man reign over us.
LUK 19:15 And it came to pass, when he was come back again, having received the kingdom, that he commanded these servants, unto whom he had given the money, to be called to him, that he might know who had gained what by trading.
LUK 19:16 And the first came before him, saying, Lord, thy pound hath made ten pounds more.
LUK 19:17 And he said unto him, Well done, thou good servant: because thou wast found faithful in a very little, have thou authority over ten cities.
LUK 19:18 And the second came, saying, Lord, thy pound hath made five pounds.
LUK 19:19 And he said unto him also, Be thou also over five cities.
LUK 19:20 And another came, saying, Lord, behold, [here is] thy pound, which I kept laid up in a napkin:
LUK 19:21 for I feared thee, because thou art an austere man: thou takest up that which thou laidst not down, and reapest that which thou didst not sow.
LUK 19:22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow;
LUK 19:23 then wherefore gavest thou not my money into a bank, and I at my coming should have required it with interest?
LUK 19:24 And he said unto them that stood by, Take away from him the pound, and give it unto him that hath the ten pounds.
LUK 19:25 And they said unto him, Lord, he hath ten pounds.
LUK 19:26 For I say unto you, that unto everyone that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him.
LUK 19:27 But those mine enemies, that would not that I should reign over them, bring hither, and slay before me.
LUK 19:28 And when he had thus spoken, he went on before, going up to Jerusalem.
LUK 19:29 And it came to pass, when he drew nigh unto Bethsphage and Bethany, at the mount that is called Olivet, he sent two of his disciples,
LUK 19:30 saying, Go your way into the village over against [you]; in which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him.
LUK 19:31 And if anyone ask you, Why do ye loose him? thus shall ye say unto him, The Lord hath need of him.
LUK 19:32 And they that were sent went away, and found even as he had said unto them.
LUK 19:33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
LUK 19:34 And they said, The Lord hath need of him.
LUK 19:35 And they brought him to Jesus: and they threw their garments upon the colt, and set Jesus thereon.
LUK 19:36 And as he went, they spread their garments in the way.
LUK 19:37 And as he was now drawing nigh, [even] at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen;
LUK 19:38 saying, Blessed [is] the King that cometh in the name of the Lord: Peace in heaven, and glory in the highest.
LUK 19:39 And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples.
LUK 19:40 And he answered and said unto them, I tell you that, if these shall hold their peace, the stones will cry out.
LUK 19:41 And when he drew nigh, he saw the city and wept over it,
LUK 19:42 saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hidden from thine eyes.
LUK 19:43 For the days shall come upon thee, when thine enemies shall cast up a bank about thee, and compass thee round, and keep thee in on every side,
LUK 19:44 and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
LUK 19:45 And he entered into the temple, and began to cast out them that sold therein, and them that bought,
LUK 19:46 saying unto them, It is written, My house is a house of prayer: but ye have made it a den of robbers.
LUK 19:47 And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him:
LUK 19:48 and they could not find what they might do; for the people all hung upon him, listening.
LUK 20:1 And it came to pass, on one of those days, as he was teaching the people in the temple, and preaching the gospel, there came upon him the priests and the scribes with the elders;
LUK 20:2 and they spake unto him, saying, Tell us: By what authority doest thou these things? or who is he that gave thee this authority?
LUK 20:3 And he answered and said unto them, I also will ask you one question; and tell me:
LUK 20:4 The baptism of John, was it from heaven, or from men?
LUK 20:5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him?
LUK 20:6 But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.
LUK 20:7 And they answered, that they knew not whence [it was].
LUK 20:8 And Jesus said unto them, Neither tell I you by what authority I do these things.
LUK 20:9 And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time.
LUK 20:10 And at the season he sent unto the husbandmen a servant, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
LUK 20:11 And he sent yet another servant: and him also they beat, and handled him shamefully, and sent him away empty.
LUK 20:12 And he sent yet a third: and him also they wounded, and cast him forth.
LUK 20:13 And the lord of the vineyard said, What shall I do? I will send my beloved son; it may be they will reverence him when they see him.
LUK 20:14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may be ours.
LUK 20:15 And they cast him forth out of the vineyard, and killed him. What therefore will the lord of the vineyard do unto them?
LUK 20:16 He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid.
LUK 20:17 But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner?
LUK 20:18 Everyone that falleth on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust.
LUK 20:19 And the chief priests and the scribes sought to lay hands on him in that very hour; and they were afraid: for they perceived that he spake this parable against them.
LUK 20:20 And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so that they might deliver him up to the rule and to the authority of the governor.
LUK 20:21 And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person [of any], but of a truth teachest the way of God:
LUK 20:22 Is it lawful for us to give tribute unto Caesar, or not?
LUK 20:23 But he perceived their craftiness, and said unto them, Why make ye trial of me?
LUK 20:24 Show me a denarius. Whose image and superscription hath it? And they answered and said, Caesar’s.
LUK 20:25 And he said unto them, Render then unto Caesar the things that are Caesar’s, and unto God the things that are God’s.
LUK 20:26 And they were not able to take hold of his saying before the people: and they marveled at his answer, and held their peace.
LUK 20:27 And there came to him certain of the Sadducees, they that deny that there is a resurrection; and they asked him,
LUK 20:28 saying, Teacher, Moses wrote unto us, that if a man’s brother die, having a wife, and he die childless, his brother should take the wife, and raise up seed unto his brother.
LUK 20:29 There were therefore seven brethren: and the first took a wife, and died childless;
LUK 20:30 and the second took her to wife, and he died childless:
LUK 20:31 and the third likewise took her; and likewise the seven also: they left no children, and died.
LUK 20:32 And last of all the woman also died.
LUK 20:33 In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.
LUK 20:34 And Jesus answered and said unto them, The sons of this world marry, and are given in marriage:
LUK 20:35 but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage:
LUK 20:36 for neither can they die anymore: for they are equal unto the angels; and are sons of God, being sons of the resurrection.
LUK 20:37 But that the dead are raised, even Moses showed, in [the place concerning] the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
LUK 20:38 Now he is not the God of the dead, but of the living: for all live unto him.
LUK 20:39 And certain of the scribes answered and said, Teacher, thou hast well said.
LUK 20:40 And they durst not anymore ask him any question.
LUK 20:41 And he said unto them, How say they that the Christ is David’s son?
LUK 20:42 Even David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,
LUK 20:43 Till I make thine enemies the footstool of thy feet.
LUK 20:44 David therefore calleth him Lord, and how is he his son?
LUK 20:45 And in the hearing of all the people he said unto his disciples,
LUK 20:46 Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;
LUK 20:47 who devour widows’ houses, and for a pretense make long prayers: these shall receive greater condemnation.
LUK 21:1 And he looked up, and saw the rich men that were casting their gifts into the treasury.
LUK 21:2 And he saw also a certain poor widow casting in thither two mites.
LUK 21:3 And he said, Of a truth I say unto you, This poor widow cast in more than they all:
LUK 21:4 for all these did of their superfluity cast in unto the gifts of God; but she of her want did cast in all the living that she had.
LUK 21:5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said,
LUK 21:6 As for these things which ye behold, the days will come, in which there shall not be left one stone upon another, that shall not be thrown down.
LUK 21:7 And they asked him, saying, Teacher, when therefore shall these things be? and what [shall be] the sign when these things are about to come to pass?
LUK 21:8 And he said, Take heed that ye be not led astray: for many shall come in my name, saying, I am [he]; and, The time is at hand: go ye not therefore after them.
LUK 21:9 And when ye shall hear of wars and tumults, be not terrified: for these things must needs come to pass first; but the end is not immediately.
LUK 21:10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom;
LUK 21:11 and there shall be great earthquakes in diverse places, and famines, and pestilences; and there shall be terrors and great signs from heaven.
LUK 21:12 But before all these things, they shall lay their hands on you, and shall persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake.
LUK 21:13 And it shall turn out unto you for a testimony.
LUK 21:14 Settle it therefore in your hearts, not to meditate beforehand how to answer:
LUK 21:15 for I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay or to withstand.
LUK 21:16 But ye shall be delivered up even by parents, and kinsfolk, and friends, and brethren; and [some] of you shall they cause to be put to death.
LUK 21:17 And ye shall be hated of all men for my name’s sake.
LUK 21:18 And not a hair of your head shall perish.
LUK 21:19 In your patience win ye your souls.
LUK 21:20 But when ye see Jerusalem compassed with armies, then know that her desolation is at hand.
LUK 21:21 Then let them that are in Judea flee unto the mountains; and let them that are in the midst of her depart out; and let not them that are in the country enter therein.
LUK 21:22 For these are days of vengeance, that all things which are written may be fulfilled.
LUK 21:23 But woe unto them that are with child and to them that give suck in those days! for there shall be great distress upon the land, and wrath upon this people.
LUK 21:24 And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
LUK 21:25 And there shall be signs in sun and moon and stars; and upon the earth distress of nations, with perplexity, the sea and the billows roaring;
LUK 21:26 men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens shall be shaken.
LUK 21:27 And then shall they see the Son of man coming in a cloud with power and great glory.
LUK 21:28 But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh.
LUK 21:29 And he spake to them a parable: Behold the fig tree, and all the trees:
LUK 21:30 when they now shoot forth, ye see it and know of your own selves that the summer is now nigh.
LUK 21:31 Even so ye also, when ye see these things coming to pass, know ye that the kingdom of God is nigh.
LUK 21:32 Verily I say unto you, This generation shall not pass away, till all things be accomplished.
LUK 21:33 Heaven and earth shall pass away: but my words shall not pass away.
LUK 21:34 But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly;
LUK 21:35 for as a snare shall it come upon all them that dwell on the face of all the earth.
LUK 21:36 Watch ye therefore at every season, making supplication, that ye may be accounted worthy to escape all [these] things that shall come to pass, and to stand before the Son of man.
LUK 21:37 And every day he was teaching in the temple; and every night he went out, and lodged in the mount that is called Olivet.
LUK 21:38 And all the people came early in the morning to him in the temple, to hear him.
LUK 22:1 Now the feast of unleavened bread drew nigh, which is called the Passover.
LUK 22:2 And the chief priests and the scribes sought how they might put him to death; for they feared the people.
LUK 22:3 And Satan entered into Judas who was called Iscariot, being of the number of the twelve.
LUK 22:4 And he went away, and communed with the chief priests and captains, how he might deliver him unto them.
LUK 22:5 And they were glad, and covenanted to give him money.
LUK 22:6 And he consented, and sought opportunity to deliver him unto them in the absence of the multitude.
LUK 22:7 And the day of unleavened bread came, on which the passover must be sacrificed.
LUK 22:8 And he sent Peter and John, saying, Go and make ready for us the passover, that we may eat.
LUK 22:9 And they said unto him, Where wilt thou that we make ready?
LUK 22:10 And he said unto them, Behold, when ye are entered into the city, there shall meet you a man bearing a pitcher of water; follow him into the house whereinto he goeth.
LUK 22:11 And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
LUK 22:12 And he will show you a large upper room furnished: there make ready.
LUK 22:13 And they went, and found as he had said unto them: and they made ready the passover.
LUK 22:14 And when the hour was come, he sat down, and the twelve apostles with him.
LUK 22:15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:
LUK 22:16 for I say unto you, I shall not anymore eat thereof, until it be fulfilled in the kingdom of God.
LUK 22:17 And he received a cup, and when he had given thanks, he said, Take this, and divide it among yourselves:
LUK 22:18 for I say unto you, that I shall not drink of the fruit of the vine, until the kingdom of God shall come.
LUK 22:19 And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.
LUK 22:20 In like manner also the cup after supper, saying, This cup is the new covenant in my blood, [even] that which is poured out for you.
LUK 22:21 But behold, the hand of him that betrayeth me is with me on the table.
LUK 22:22 And the Son of man indeed goeth, as it hath been determined: but woe unto that man through whom he is betrayed!
LUK 22:23 And they began to question among themselves, which of them it was that should do this thing.
LUK 22:24 And there arose also a contention among them, which of them was accounted to be greatest.
LUK 22:25 And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors.
LUK 22:26 But ye [shall] not [be] so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve.
LUK 22:27 For which is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth.
LUK 22:28 But ye are they that have continued with me in my temptations;
LUK 22:29 and I appoint unto you a kingdom, even as my Father appointed unto me,
LUK 22:30 that ye may eat and drink at my table; and ye shall sit on thrones judging the twelve tribes of Israel.
LUK 22:31 And the Lord said, Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat:
LUK 22:32 but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren.
LUK 22:33 And he said unto him, Lord, with thee I am ready to go both to prison and to death.
LUK 22:34 And he said, I tell thee, Peter, the cock shall not crow this day, before thou shalt thrice deny that thou knowest me.
LUK 22:35 And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing.
LUK 22:36 He said therefore unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, he shall sell his cloak, and buy a sword.
LUK 22:37 For I say unto you, that this which is written must yet be fulfilled in me, And he was reckoned with transgressors: for the things concerning me have fulfillment.
LUK 22:38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
LUK 22:39 And he came out, and went, as his custom was, unto the mount of Olives; and his disciples also followed him.
LUK 22:40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.
LUK 22:41 And he was parted from them about a stone’s cast; and he knelt down and prayed,
LUK 22:42 saying, Father, if thou be willing to remove this cup from me—nevertheless not my will, but thine, be done.
LUK 22:43 And there appeared unto him an angel from heaven, strengthening him.
LUK 22:44 And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground.
LUK 22:45 And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow,
LUK 22:46 and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation.
LUK 22:47 And while he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him.
LUK 22:48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
LUK 22:49 And when they that were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
LUK 22:50 And a certain one of them smote the servant of the high priest, and struck off his right ear.
LUK 22:51 But Jesus answered and said, Suffer ye [them] thus far. And he touched his ear, and healed him.
LUK 22:52 And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves?
LUK 22:53 When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.
LUK 22:54 And they seized him, and led him [away], and brought him into the high priest’s house. But Peter followed afar off.
LUK 22:55 And when they had kindled a fire in the midst of the court, and had sat down together, Peter sat in the midst of them.
LUK 22:56 And a certain maid seeing him as he sat in the light [of the fire], and looking steadfastly upon him, said, This man also was with him.
LUK 22:57 But he denied him, saying, Woman, I know him not.
LUK 22:58 And after a little while another saw him, and said, Thou also art [one] of them. But Peter said, Man, I am not.
LUK 22:59 And after the space of about one hour another confidently affirmed, saying, Of a truth this man also was with him; for he is also a Galilean.
LUK 22:60 But Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, a cock crowed.
LUK 22:61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow thou shalt deny me thrice.
LUK 22:62 And Peter went out, and wept bitterly.
LUK 22:63 And the men that held Jesus mocked him, and beat him.
LUK 22:64 And having blindfolded him, they struck him on the face, and asked him, saying, Prophesy: who is he that struck thee?
LUK 22:65 And many other things spake they against him, reviling him.
LUK 22:66 And as soon as it was day, the assembly of the elders of the people was gathered together, chief priests and scribes; and they led him up into their council, saying,
LUK 22:67 If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe:
LUK 22:68 and if I also ask [you], ye will not answer me, nor let [me] go.
LUK 22:69 From henceforth shall the Son of man be seated at the right hand of the power of God.
LUK 22:70 And they all said, Art thou then the Son of God? And he said unto them, Ye say that I am.
LUK 22:71 And they said, What further need have we of witness? for we ourselves have heard from his own mouth.
LUK 23:1 And the whole company of them rose up, and brought him before Pilate.
LUK 23:2 And they began to accuse him, saying, We found this man perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a king.
LUK 23:3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest.
LUK 23:4 And Pilate said unto the chief priests and the multitudes, I find no fault in this man.
LUK 23:5 But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judea, beginning from Galilee even unto this place.
LUK 23:6 But when Pilate heard of Galilee, he asked whether the man were a Galilean.
LUK 23:7 And when he knew that he was of Herod’s jurisdiction, he sent him unto Herod, who himself also was at Jerusalem in these days.
LUK 23:8 Now when Herod saw Jesus, he was exceeding glad: for he was of a long [time] desirous to see him, because he had heard many things concerning him; and he hoped to see some miracle done by him.
LUK 23:9 And he questioned him in many words; but he answered him nothing.
LUK 23:10 And the chief priests and the scribes stood, vehemently accusing him.
LUK 23:11 And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate.
LUK 23:12 And Pilate and Herod became friends with each other that very day: for before they were at enmity between themselves.
LUK 23:13 And Pilate called together the chief priests and the rulers and the people,
LUK 23:14 and said unto them, Ye brought unto me this man, as one that perverteth the people: and behold, I, having examined him before you, found no fault in this man touching those things whereof ye accuse him:
LUK 23:15 no, nor yet Herod: for I sent you to him; and behold, nothing worthy of death hath been done by him.
LUK 23:16 I will therefore chastise him, and release him.
LUK 23:17 (Now he must needs release unto them at the feast one [prisoner].)
LUK 23:18 And they cried out all together, saying, Away with this man, and release unto us Barabbas—
LUK 23:19 one who for a certain insurrection made in the city, and for murder, was cast into prison.
LUK 23:20 Pilate therefore spake unto them again, desiring to release Jesus;
LUK 23:21 but they shouted, saying, Crucify, crucify him.
LUK 23:22 And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him.
LUK 23:23 But they were urgent with loud voices, asking that he might be crucified. And the voices of them and of the chief priests prevailed.
LUK 23:24 And Pilate gave sentence that what they asked for should be done.
LUK 23:25 And he released him that for insurrection and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.
LUK 23:26 And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus.
LUK 23:27 And there followed him a great multitude of the people, and of women who also bewailed and lamented him.
LUK 23:28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
LUK 23:29 For behold, the days are coming, in which they shall say, Blessed are the barren, and wombs that never bare, and the breasts that never gave suck.
LUK 23:30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
LUK 23:31 For if they do these things in the green tree, what shall be done in the dry?
LUK 23:32 And there were also two others, malefactors, led with him to be put to death.
LUK 23:33 And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.
LUK 23:34 And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.
LUK 23:35 And the people stood beholding. And the rulers also with them scoffed at him, saying, He saved others; let him save himself, if this is the Christ, the chosen of God.
LUK 23:36 And the soldiers also mocked him, coming to him, and offering him vinegar,
LUK 23:37 and saying, If thou art the King of the Jews, save thyself.
LUK 23:38 And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
LUK 23:39 And one of the malefactors that were hanged railed on him, saying, If thou art the Christ, save thyself and us.
LUK 23:40 But the other answering rebuked him, saying, Dost thou not even fear God, seeing thou art in the same condemnation?
LUK 23:41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
LUK 23:42 And he said unto Jesus, Remember me, Lord, when thou comest in thy kingdom.
LUK 23:43 And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in Paradise.
LUK 23:44 And it was about the sixth hour, and a darkness came over the whole land until the ninth hour.
LUK 23:45 And the sun was darkened, and the veil of the temple was rent in the midst.
LUK 23:46 And Jesus, crying with a loud voice, said, Father, into thy hands will I commend my spirit: and having said these things, he gave up the ghost.
LUK 23:47 And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
LUK 23:48 And all the multitudes that came together to this sight, beholding the things that were done, returned smiting their breasts.
LUK 23:49 And all his acquaintance, and the women that had followed with him from Galilee, stood afar off, seeing these things.
LUK 23:50 And behold, a man named Joseph, who was a councilor, a good and righteous man
LUK 23:51 (he had not consented to their counsel and deed), [a man] of Arimathea, a city of the Jews, who also himself was looking for the kingdom of God:
LUK 23:52 this man went to Pilate, and asked for the body of Jesus.
LUK 23:53 And he took it down, and wrapped it in a linen cloth, and laid it in a tomb that was hewn in stone, where never man had yet lain.
LUK 23:54 And [that] day was the Preparation; the sabbath drew on.
LUK 23:55 And the women, who had come with him out of Galilee, followed after, and beheld the tomb, and how his body was laid.
LUK 23:56 And they returned, and prepared spices and ointments. And on the sabbath they rested according to the commandment.
LUK 24:1 But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared, and certain [others] with them.
LUK 24:2 And they found the stone rolled away from the tomb.
LUK 24:3 And they entered in, and found not the body of the Lord Jesus.
LUK 24:4 And it came to pass, while they were much perplexed thereabout, behold, two men stood by them in dazzling garments:
LUK 24:5 and as they were affrighted and bowed down their face to the earth, they said unto them, Why seek ye the living among the dead?
LUK 24:6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
LUK 24:7 saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.
LUK 24:8 And they remembered his words,
LUK 24:9 and returned from the tomb, and told all these things to the eleven, and to all the rest.
LUK 24:10 Now it was Mary Magdalene, and Joanna, and Mary [the mother] of James, and the other women with them, who told these things unto the apostles.
LUK 24:11 And their words appeared in their sight as idle talk; and they disbelieved them.
LUK 24:12 But Peter arose, and ran unto the tomb; and stooping and looking in, he seeth the linen cloths lying by themselves; and he departed to his own home, wondering at that which was come to pass.
LUK 24:13 And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem.
LUK 24:14 And they communed with each other of all these things which had happened.
LUK 24:15 And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them.
LUK 24:16 But their eyes were holden that they should not know him.
LUK 24:17 And he said unto them, What communications are these that ye have one with another, as ye walk and are looking sad?
LUK 24:18 And the one, whose name was Cleopas, answered and said unto him, Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days?
LUK 24:19 And he said unto them, What things? And they said unto him, The things concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people:
LUK 24:20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
LUK 24:21 But we hoped that it was he who should redeem Israel: and besides all this, today is now the third day since these things came to pass.
LUK 24:22 Moreover certain women of our company amazed us, having been early at the tomb;
LUK 24:23 and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive.
LUK 24:24 And certain of them that were with us went to the tomb, and found it even so as the women also had said: but him they saw not.
LUK 24:25 And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken!
LUK 24:26 Behooved it not the Christ to suffer these things, and to enter into his glory?
LUK 24:27 And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
LUK 24:28 And they drew nigh unto the village, whither they were going: and he made as though he would go further.
LUK 24:29 And they constrained him, saying, Abide with us; for it is toward evening, and the day is far spent. And he went in to abide with them.
LUK 24:30 And it came to pass, when he had sat down with them to meat, he took the bread and blessed; and breaking [it] he gave to them.
LUK 24:31 And their eyes were opened, and they knew him; and he vanished out of their sight.
LUK 24:32 And they said one to another, Was not our heart burning within us, while he spake to us in the way, and while he opened to us the scriptures?
LUK 24:33 And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
LUK 24:34 saying, The Lord is risen indeed, and hath appeared to Simon.
LUK 24:35 And they rehearsed the things [that happened] in the way, and how he was known of them in the breaking of the bread.
LUK 24:36 And as they spake these things, Jesus himself stood in the midst of them, and saith unto them, Peace [be] unto you.
LUK 24:37 But they were terrified and affrighted, and supposed that they beheld a spirit.
LUK 24:38 And he said unto them, Why are ye troubled? and wherefore do questionings arise in your hearts?
LUK 24:39 See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.
LUK 24:40 And when he had said this, he showed them his hands and his feet.
LUK 24:41 And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat?
LUK 24:42 And they gave him a piece of a broiled fish, and of a honeycomb.
LUK 24:43 And he took them, and ate before them.
LUK 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
LUK 24:45 Then opened he their mind, that they might understand the scriptures;
LUK 24:46 and he said unto them, Thus it is written, and thus it behooved the Christ to suffer, and rise again from the dead the third day;
LUK 24:47 and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.
LUK 24:48 And ye are witnesses of these things.
LUK 24:49 And behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be clothed with power from on high.
LUK 24:50 And he led them out as far as to Bethany: and he lifted up his hands, and blessed them.
LUK 24:51 And it came to pass, while he blessed them, he parted from them, and was carried up into heaven.
LUK 24:52 And they worshiped him, and returned to Jerusalem with great joy:
LUK 24:53 and were continually in the temple, praising and blessing God. Amen.
JOH 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
JOH 1:2 The same was in the beginning with God.
JOH 1:3 All things were made through him; and without him was not anything made that hath been made.
JOH 1:4 In him was life; and the life was the light of men.
JOH 1:5 And the light shineth in the darkness; and the darkness apprehended it not.
JOH 1:6 There came a man, sent from God, whose name was John.
JOH 1:7 The same came for witness, that he might bear witness of the light, that all might believe through him.
JOH 1:8 He was not the light, but [came] that he might bear witness of the light.
JOH 1:9 There was the true light, [even the light] which lighteth every man, coming into the world.
JOH 1:10 He was in the world, and the world was made through him, and the world knew him not.
JOH 1:11 He came unto his own, and they that were his own received him not.
JOH 1:12 But as many as received him, to them gave he the right to become children of God, [even] to them that believe on his name:
JOH 1:13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
JOH 1:14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.
JOH 1:15 John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.
JOH 1:16 And of his fullness we all received, and grace for grace.
JOH 1:17 For the law was given through Moses; grace and truth came through Jesus Christ.
JOH 1:18 No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared [him].
JOH 1:19 And this is the witness of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
JOH 1:20 And he confessed, and denied not; and he confessed, I am not the Christ.
JOH 1:21 And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.
JOH 1:22 They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
JOH 1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet.
JOH 1:24 And they which were sent were of the Pharisees.
JOH 1:25 And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?
JOH 1:26 John answered them, saying, I baptize in water: but in the midst of you standeth one whom ye know not,
JOH 1:27 he it is, who coming after me is preferred before me, the latchet of whose shoe I am not worthy to unloose.
JOH 1:28 These things were done in Bethany beyond the Jordan, where John was baptizing.
JOH 1:29 On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!
JOH 1:30 This is he of whom I said, After me cometh a man who is preferred before me: for he was before me.
JOH 1:31 And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water.
JOH 1:32 And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.
JOH 1:33 And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit.
JOH 1:34 And I have seen, and have borne witness that this is the Son of God.
JOH 1:35 Again on the morrow John was standing, and two of his disciples;
JOH 1:36 and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!
JOH 1:37 And the two disciples heard him speak, and they followed Jesus.
JOH 1:38 And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abidest thou?
JOH 1:39 He saith unto them, Come and see. They came and saw where he abode; and they abode with him that day: it was about the tenth hour.
JOH 1:40 One of the two that heard John [speak], and followed him, was Andrew, Simon Peter’s brother.
JOH 1:41 He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).
JOH 1:42 And he brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of Jonah: thou shalt be called Cephas (which is by interpretation, Peter).
JOH 1:43 On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.
JOH 1:44 Now Philip was from Bethsaida, of the city of Andrew and Peter.
JOH 1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.
JOH 1:46 And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.
JOH 1:47 Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!
JOH 1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.
JOH 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
JOH 1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these.
JOH 1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.
JOH 2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
JOH 2:2 and Jesus also was bidden, and his disciples, to the marriage.
JOH 2:3 And when the wine failed, the mother of Jesus saith unto him, They have no wine.
JOH 2:4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
JOH 2:5 His mother saith unto the servants, Whatsoever he saith unto you, do it.
JOH 2:6 Now there were six waterpots of stone set there after the Jews’ manner of purifying, containing two or three firkins apiece.
JOH 2:7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
JOH 2:8 And he saith unto them, Draw out now, and bear unto the ruler of the feast. And they bare it.
JOH 2:9 And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,
JOH 2:10 and saith unto him, Every man setteth on first the good wine; and when [men] have drunk freely, then that which is worse: thou hast kept the good wine until now.
JOH 2:11 This the beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.
JOH 2:12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they abode not many days.
JOH 2:13 And the passover of the Jews was at hand, and Jesus went up to Jerusalem.
JOH 2:14 And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
JOH 2:15 and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers’ money, and overthrew their tables;
JOH 2:16 and to them that sold the doves he said, Take these things hence; make not my Father’s house a house of merchandise.
JOH 2:17 And his disciples remembered that it was written, Zeal for thy house shall eat me up.
JOH 2:18 The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?
JOH 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
JOH 2:20 The Jews therefore said, Forty and six years was this temple in building, and wilt thou raise it up in three days?
JOH 2:21 But he spake of the temple of his body.
JOH 2:22 When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.
JOH 2:23 Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.
JOH 2:24 But Jesus did not trust himself unto them, for that he knew all men,
JOH 2:25 and because he needed not that anyone should bear witness concerning man; for he himself knew what was in man.
JOH 3:1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
JOH 3:2 the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.
JOH 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.
JOH 3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born?
JOH 3:5 Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.
JOH 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
JOH 3:7 Marvel not that I said unto thee, Ye must be born anew.
JOH 3:8 The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is everyone that is born of the Spirit.
JOH 3:9 Nicodemus answered and said unto him, How can these things be?
JOH 3:10 Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things?
JOH 3:11 Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.
JOH 3:12 If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things?
JOH 3:13 And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man, who is in heaven.
JOH 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;
JOH 3:15 that whosoever believeth in him should not perish, but have eternal life.
JOH 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life.
JOH 3:17 For God sent not his Son into the world to judge the world; but that the world should be saved through him.
JOH 3:18 He that believeth on him is not judged: but he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.
JOH 3:19 And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.
JOH 3:20 For everyone that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved.
JOH 3:21 But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God.
JOH 3:22 After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.
JOH 3:23 And John also was baptizing in Aenon near to Salem, because there was much water there: and they came, and were baptized.
JOH 3:24 For John was not yet cast into prison.
JOH 3:25 There arose therefore a questioning on the part of John’s disciples with a Jew about purifying.
JOH 3:26 And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.
JOH 3:27 John answered and said, A man can receive nothing, except it have been given him from heaven.
JOH 3:28 Ye yourselves bear witness, that I said, I am not the Christ, but, that I am sent before him.
JOH 3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is made full.
JOH 3:30 He must increase, but I must decrease.
JOH 3:31 He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: he that cometh from heaven is above all.
JOH 3:32 And what he hath seen and heard, of that he beareth witness; and no man receiveth his witness.
JOH 3:33 He that hath received his witness hath set his seal to [this], that God is true.
JOH 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure.
JOH 3:35 The Father loveth the Son, and hath given all things into his hand.
JOH 3:36 He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.
JOH 4:1 When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
JOH 4:2 (although Jesus himself baptized not, but his disciples),
JOH 4:3 he left Judea, and departed into Galilee.
JOH 4:4 And he must needs pass through Samaria.
JOH 4:5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph:
JOH 4:6 and Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.
JOH 4:7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
JOH 4:8 For his disciples were gone away into the city to buy food.
JOH 4:9 The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)
JOH 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
JOH 4:11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?
JOH 4:12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?
JOH 4:13 Jesus answered and said unto her, Everyone that drinketh of this water shall thirst again:
JOH 4:14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.
JOH 4:15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
JOH 4:16 Jesus saith unto her, Go, call thy husband, and come hither.
JOH 4:17 The woman answered and said, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband:
JOH 4:18 for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.
JOH 4:19 The woman saith unto him, Sir, I perceive that thou art a prophet.
JOH 4:20 Our fathers worshiped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
JOH 4:21 Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.
JOH 4:22 Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.
JOH 4:23 But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshipers.
JOH 4:24 God is a Spirit: and they that worship him must worship in spirit and truth.
JOH 4:25 The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.
JOH 4:26 Jesus saith unto her, I that speak unto thee am [he].
JOH 4:27 And upon this came his disciples; and they marveled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?
JOH 4:28 So the woman left her waterpot, and went away into the city, and saith to the people,
JOH 4:29 Come, see a man, who told me all things that [ever] I did: can this be the Christ?
JOH 4:30 They went out of the city, and were coming to him.
JOH 4:31 And in the meanwhile the disciples prayed him, saying, Rabbi, eat.
JOH 4:32 But he said unto them, I have meat to eat that ye know not.
JOH 4:33 The disciples therefore said one to another, Hath any man brought him [aught] to eat?
JOH 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.
JOH 4:35 Say not ye, There are yet four months, and [then] cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest.
JOH 4:36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal; that both he that soweth and he that reapeth may rejoice together.
JOH 4:37 For herein is [verified] the true saying, One soweth, and another reapeth.
JOH 4:38 I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor.
JOH 4:39 And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that [ever] I did.
JOH 4:40 So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days.
JOH 4:41 And many more believed because of his word;
JOH 4:42 and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Savior of the world, the Christ.
JOH 4:43 And after the two days he went forth from thence, and went away into Galilee.
JOH 4:44 For Jesus himself testified, that a prophet hath no honor in his own country.
JOH 4:45 So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.
JOH 4:46 Jesus came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
JOH 4:47 When he heard that Jesus was come out of Judea into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.
JOH 4:48 Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe.
JOH 4:49 The nobleman saith unto him, Sir, come down ere my child die.
JOH 4:50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus spake unto him, and he went his way.
JOH 4:51 And as he was now going down, his servants met him, and told [him], saying, Thy son liveth.
JOH 4:52 So he inquired of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
JOH 4:53 So the father knew that [it was] at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
JOH 4:54 This is again the second sign that Jesus did, having come out of Judea into Galilee.
JOH 5:1 After these things there was the feast of the Jews; and Jesus went up to Jerusalem.
JOH 5:2 Now there is in Jerusalem by the sheep [gate] a pool, which is called in Hebrew Bethesda, having five porches.
JOH 5:3 In these lay a great multitude of them that were sick, blind, halt, withered, waiting for the moving of the water:
JOH 5:4 for an angel went down at certain seasons into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole, with whatsoever disease he was holden.
JOH 5:5 And a certain man was there, who had been thirty and eight years in his infirmity.
JOH 5:6 When Jesus saw him lying, and knew that he had been now a long time [in that case], he saith unto him, Wouldest thou be made whole?
JOH 5:7 The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
JOH 5:8 Jesus saith unto him, Arise, take up thy bed, and walk.
JOH 5:9 And straightaway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.
JOH 5:10 So the Jews said unto him that was cured, It is the sabbath: it is not lawful for thee to take up thy bed.
JOH 5:11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
JOH 5:12 They asked him therefore, Who is the man that said unto thee, Take up thy bed, and walk?
JOH 5:13 But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.
JOH 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.
JOH 5:15 The man went away, and told the Jews that it was Jesus who had made him whole.
JOH 5:16 And for this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the sabbath.
JOH 5:17 But Jesus answered them, My Father worketh even until now, and I work.
JOH 5:18 For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.
JOH 5:19 Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.
JOH 5:20 For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel.
JOH 5:21 For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.
JOH 5:22 For neither doth the Father judge any man, but he hath given all judgment unto the Son;
JOH 5:23 that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.
JOH 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.
JOH 5:25 Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live.
JOH 5:26 For as the Father hath life in himself, even so gave he to the Son also to have life in himself:
JOH 5:27 and he gave him authority to execute judgment also, because he is a son of man.
JOH 5:28 Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,
JOH 5:29 and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.
JOH 5:30 I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of the Father that sent me.
JOH 5:31 If I bear witness of myself, my witness is not true.
JOH 5:32 It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
JOH 5:33 Ye have sent unto John, and he hath borne witness unto the truth.
JOH 5:34 But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.
JOH 5:35 He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light.
JOH 5:36 But the witness which I have is greater than [that of] John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.
JOH 5:37 And the Father that sent me, he himself hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.
JOH 5:38 And ye have not his word abiding in you: for whom he sent, him ye believe not.
JOH 5:39 Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;
JOH 5:40 and ye will not come to me, that ye may have life.
JOH 5:41 I receive not glory from men.
JOH 5:42 But I know you, that ye have not the love of God in yourselves.
JOH 5:43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
JOH 5:44 How can ye believe, who receive glory one of another, and the glory that [cometh] from the only God ye seek not?
JOH 5:45 Think not that I will accuse you to the Father: there is one that accuseth you, [even] Moses, on whom ye have set your hope.
JOH 5:46 For if ye believed Moses, ye would believe me; for he wrote of me.
JOH 5:47 But if ye believe not his writings, how shall ye believe my words?
JOH 6:1 After these things Jesus went away to the other side of the sea of Galilee, which is [the sea] of Tiberias.
JOH 6:2 And a great multitude followed him, because they saw his signs which he did on them that were sick.
JOH 6:3 And Jesus went up into the mountain, and there he sat with his disciples.
JOH 6:4 Now the passover, the feast of the Jews, was at hand.
JOH 6:5 Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence shall we buy bread, that these may eat?
JOH 6:6 And this he said to prove him: for he himself knew what he would do.
JOH 6:7 Philip answered him, Two hundred denarii’ worth of bread is not sufficient for them, that every one of them may take some little [portion].
JOH 6:8 One of his disciples, Andrew, Simon Peter’s brother, saith unto him,
JOH 6:9 There is one lad here, who hath five barley loaves, and two fish: but what are these among so many?
JOH 6:10 And Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
JOH 6:11 And Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to them that were set down; likewise also of the fish as much as they would.
JOH 6:12 And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost.
JOH 6:13 So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten.
JOH 6:14 When therefore the people saw the sign which Jesus did, they said, This is of a truth the prophet that cometh into the world.
JOH 6:15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew into the mountain himself alone.
JOH 6:16 And when evening came, his disciples went down unto the sea;
JOH 6:17 and they entered into the boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus was not come to them.
JOH 6:18 And the sea was rising by reason of a great wind that blew.
JOH 6:19 When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.
JOH 6:20 But he saith unto them, It is I; be not afraid.
JOH 6:21 They were willing therefore to receive him into the boat: and straightaway the boat was at the land whither they were going.
JOH 6:22 On the morrow, when the multitude that stood on the other side of the sea saw that there was no other little boat there, save that one whereinto his disciples had entered, and that Jesus entered not with his disciples into the little boat, but [that] his disciples went away alone
JOH 6:23 (howbeit there came other little boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):
JOH 6:24 when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves gat into the boats, and came to Capernaum, seeking Jesus.
JOH 6:25 And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
JOH 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.
JOH 6:27 Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, [even] God, hath sealed.
JOH 6:28 They said therefore unto him, What must we do, that we may work the works of God?
JOH 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
JOH 6:30 They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?
JOH 6:31 Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat.
JOH 6:32 Jesus therefore said unto them, Verily, verily, I say unto you, It is not Moses that hath given you the bread out of heaven; but my Father giveth you the true bread out of heaven.
JOH 6:33 For the bread of God is that which cometh down out of heaven, and giveth life unto the world.
JOH 6:34 They said therefore unto him, Lord, evermore give us this bread.
JOH 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
JOH 6:36 But I said unto you, that ye have seen me, and yet believe not.
JOH 6:37 All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.
JOH 6:38 For I am come down out of heaven, not to do mine own will, but the will of him that sent me.
JOH 6:39 And this is the will of the Father that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.
JOH 6:40 And this is the will of him that sent me, that everyone that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.
JOH 6:41 The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.
JOH 6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how then doth he say, I am come down out of heaven?
JOH 6:43 Jesus therefore answered and said unto them, Murmur not among yourselves.
JOH 6:44 No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.
JOH 6:45 It is written in the prophets, And they shall all be taught of God. Everyone therefore that heareth from the Father, and hath learned, cometh unto me.
JOH 6:46 Not that any man hath seen the Father, save he that is from God, he hath seen the Father.
JOH 6:47 Verily, verily, I say unto you, He that believeth on me hath eternal life.
JOH 6:48 I am the bread of life.
JOH 6:49 Your fathers ate the manna in the wilderness, and they died.
JOH 6:50 This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.
JOH 6:51 I am the living bread which came down out of heaven: if any man eat of this bread, he shall live forever: yea and the bread which I will give is my flesh, which I will give for the life of the world.
JOH 6:52 The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?
JOH 6:53 Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.
JOH 6:54 He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day.
JOH 6:55 For my flesh is meat indeed, and my blood is drink indeed.
JOH 6:56 He that eateth my flesh and drinketh my blood abideth in me, and I in him.
JOH 6:57 As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.
JOH 6:58 This is the bread which came down out of heaven: not as your fathers ate the manna, and died; he that eateth this bread shall live forever.
JOH 6:59 These things said he in the synagogue, as he taught in Capernaum.
JOH 6:60 Many therefore of his disciples, when they heard [this], said, This is a hard saying; who can hear it?
JOH 6:61 But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?
JOH 6:62 [What] then if ye should behold the Son of man ascending where he was before?
JOH 6:63 It is the spirit that giveth life; the flesh profiteth nothing: the words that I speak unto you are spirit, and are life.
JOH 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.
JOH 6:65 And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of my Father.
JOH 6:66 Upon this many of his disciples went back, and walked no more with him.
JOH 6:67 Jesus said therefore unto the twelve, Would ye also go away?
JOH 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
JOH 6:69 And we have believed and know that thou art the Christ, the Son of the living God.
JOH 6:70 He answered them, Did not I choose you the twelve, and one of you is a devil?
JOH 6:71 Now he spake of Judas Iscariot [the son] of Simon, for he it was that should betray him, being one of the twelve.
JOH 7:1 And after these things Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.
JOH 7:2 Now the feast of the Jews, the feast of tabernacles, was at hand.
JOH 7:3 His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may behold thy works which thou doest.
JOH 7:4 For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.
JOH 7:5 For even his brethren did not believe on him.
JOH 7:6 Jesus therefore saith unto them, My time is not yet come; but your time is always ready.
JOH 7:7 The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.
JOH 7:8 Go ye up unto this feast: I go not up yet unto this feast; because my time is not yet fulfilled.
JOH 7:9 And having said these things unto them, he abode [still] in Galilee.
JOH 7:10 But when his brethren were gone up, then went he also up unto the feast, not publicly, but as it were in secret.
JOH 7:11 The Jews therefore sought him at the feast, and said, Where is he?
JOH 7:12 And there was much murmuring among the multitudes concerning him: some said, He is a good man: others said, Not so, but he leadeth the multitude astray.
JOH 7:13 Yet no man spake openly of him for fear of the Jews.
JOH 7:14 But when it was now the midst of the feast Jesus went up into the temple, and taught.
JOH 7:15 And the Jews marveled, saying, How knoweth this man letters, having never learned?
JOH 7:16 Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.
JOH 7:17 If any man willeth to do his will, he shall know of the teaching, whether it is of God, or [whether] I speak from myself.
JOH 7:18 He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.
JOH 7:19 Hath not Moses given you the law, and [yet] none of you doeth the law? Why seek ye to kill me?
JOH 7:20 The multitude answered and said, Thou hast a demon: who seeketh to kill thee?
JOH 7:21 Jesus answered and said unto them, I did one work, and ye all marvel.
JOH 7:22 For this cause Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.
JOH 7:23 If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?
JOH 7:24 Judge not according to appearance, but judge righteous judgment.
JOH 7:25 Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?
JOH 7:26 And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is indeed the Christ?
JOH 7:27 Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.
JOH 7:28 Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.
JOH 7:29 I know him; because I am from him, and he sent me.
JOH 7:30 They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.
JOH 7:31 But many of the multitude believed on him; and they said, When the Christ shall come, will he do more signs than these which this man hath done?
JOH 7:32 The Pharisees heard the multitude murmuring these things concerning him; and the Pharisees and the chief priests sent officers to take him.
JOH 7:33 Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me.
JOH 7:34 Ye shall seek me, and shall not find [me]: and where I am, ye cannot come.
JOH 7:35 The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?
JOH 7:36 What is this word that he said, Ye shall seek me, and shall not find [me]; and where I am, ye cannot come?
JOH 7:37 Now on the last day, the great [day] of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.
JOH 7:38 He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water.
JOH 7:39 But this spake he of the Spirit, whom they that believe on him were to receive: for the Holy Spirit was not yet [given]; because Jesus was not yet glorified.
JOH 7:40 Many of the multitude therefore, when they heard this word, said, This is of a truth the prophet.
JOH 7:41 Others said, This is the Christ. Others said, What, doth the Christ come out of Galilee?
JOH 7:42 Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?
JOH 7:43 So there arose a division in the multitude because of him.
JOH 7:44 And some of them would have taken him; but no man laid hands on him.
JOH 7:45 The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him?
JOH 7:46 The officers answered, Never did man so speak, as this man [speaketh].
JOH 7:47 The Pharisees therefore answered them, Are ye also led astray?
JOH 7:48 Hath any of the rulers believed on him, or of the Pharisees?
JOH 7:49 But this multitude that knoweth not the law are accursed.
JOH 7:50 Nicodemus saith unto them (he that came to him by night, being one of them),
JOH 7:51 Doth our law judge a man, except it first hear from him and know what he doeth?
JOH 7:52 They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee no prophet hath arisen.
JOH 7:53 And every man went unto his own house:
JOH 8:1 but Jesus went unto the mount of Olives.
JOH 8:2 And early in the morning he came again into the temple, and all the people came; and he sat down, and taught them.
JOH 8:3 And the scribes and the Pharisees bring unto him a woman taken in adultery; and having set her in the midst,
JOH 8:4 they say unto him, trying [him], Teacher, this woman hath been taken in adultery, in the very act.
JOH 8:5 Now in the law Moses commanded us that such should be stoned: what then sayest thou?
JOH 8:6 And this they said, trying him, that they might have [whereof] to accuse him. But Jesus stooped down, and with his finger wrote on the ground, taking no notice.
JOH 8:7 But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
JOH 8:8 And again he stooped down, and with his finger wrote on the ground.
JOH 8:9 And they, when they heard it, being convicted by their [own] conscience, went out one by one, beginning from the eldest: and Jesus was left alone, and the woman, where she was, in the midst.
JOH 8:10 And when Jesus had lifted up himself, and saw none but the woman, he said unto her, Where are those thine accusers? did no man condemn thee?
JOH 8:11 And she said, No man, Lord. And Jesus said, Neither do I judge thee: go thy way, and sin no more.
JOH 8:12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.
JOH 8:13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true.
JOH 8:14 Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, and whither I go.
JOH 8:15 Ye judge after the flesh; I judge no man.
JOH 8:16 Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me.
JOH 8:17 Yea and in your law it is written, that the witness of two men is true.
JOH 8:18 I am he that beareth witness of myself, and the Father that sent me beareth witness of me.
JOH 8:19 They said therefore unto him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father: if ye knew me, ye would know my Father also.
JOH 8:20 These words spake Jesus in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.
JOH 8:21 Jesus said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.
JOH 8:22 The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?
JOH 8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
JOH 8:24 I said therefore unto you, that ye shall die in your sins: for except ye believe that I am [he], ye shall die in your sins.
JOH 8:25 They said therefore unto him, Who art thou? And Jesus said unto them, Even that which I have also spoken unto you from the beginning.
JOH 8:26 I have many things to speak and to judge concerning you: howbeit he that sent me is true; and the things which I heard from him, these say I unto the world.
JOH 8:27 They perceived not that he spake to them of the Father.
JOH 8:28 Jesus therefore said unto them, When ye have lifted up the Son of man, then shall ye know that I am [he], and [that] I do nothing of myself, but as my Father taught me, I speak these things.
JOH 8:29 And he that sent me is with me; the Father hath not left me alone; for I do always the things that are pleasing to him.
JOH 8:30 As he spake these things, many believed on him.
JOH 8:31 Jesus therefore said to those Jews that had believed him, If ye abide in my word, [then] are ye truly my disciples;
JOH 8:32 and ye shall know the truth, and the truth shall make you free.
JOH 8:33 They answered him, We are Abraham’s seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?
JOH 8:34 Jesus answered them, Verily, verily, I say unto you, Everyone that committeth sin is the bondservant of sin.
JOH 8:35 And the bondservant abideth not in the house forever: the son abideth forever.
JOH 8:36 If therefore the Son shall make you free, ye shall be free indeed.
JOH 8:37 I know that ye are Abraham’s seed; yet ye seek to kill me, because my word hath not free course in you.
JOH 8:38 I speak that which I have seen with my Father: and ye then do that which ye have seen with your father.
JOH 8:39 They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
JOH 8:40 But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.
JOH 8:41 Ye do the works of your father. They said therefore unto him, We were not born of fornication; we have one Father, [even] God.
JOH 8:42 Jesus therefore said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.
JOH 8:43 Why do ye not understand my speech? [Even] because ye cannot hear my word.
JOH 8:44 Ye are of [your] father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
JOH 8:45 But because I say the truth, ye believe me not.
JOH 8:46 Which of you convicteth me of sin? And if I say truth, why do ye not believe me?
JOH 8:47 He that is of God heareth the words of God: for this cause ye hear [them] not, because ye are not of God.
JOH 8:48 The Jews therefore answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?
JOH 8:49 Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.
JOH 8:50 But I seek not mine own glory: there is one that seeketh and judgeth.
JOH 8:51 Verily, verily, I say unto you, If a man keep my word, he shall never see death.
JOH 8:52 The Jews therefore said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.
JOH 8:53 Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself?
JOH 8:54 Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, He is our God;
JOH 8:55 and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word.
JOH 8:56 Your father Abraham rejoiced to see my day; and he saw it, and was glad.
JOH 8:57 The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
JOH 8:58 Jesus therefore said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.
JOH 8:59 They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
JOH 9:1 And as he passed by, he saw a man blind from his birth.
JOH 9:2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?
JOH 9:3 Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.
JOH 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
JOH 9:5 When I am in the world, I am the light of the world.
JOH 9:6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed the eyes of the blind man with the clay,
JOH 9:7 and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.
JOH 9:8 The neighbors therefore, and they that saw him aforetime, that he was blind, said, Is not this he that sat and begged?
JOH 9:9 Others said, It is he: and others, He is like him. He said, I am [he].
JOH 9:10 They said therefore unto him, How were thine eyes opened?
JOH 9:11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went away and washed, and I received sight.
JOH 9:12 They said therefore unto him, Where is he? He saith, I know not.
JOH 9:13 They bring to the Pharisees him that aforetime was blind.
JOH 9:14 Now it was the sabbath when Jesus made the clay, and opened his eyes.
JOH 9:15 Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.
JOH 9:16 Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs? And there was a division among them.
JOH 9:17 They say unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.
JOH 9:18 The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,
JOH 9:19 and asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
JOH 9:20 And his parents answered them and said, We know that this is our son, and that he was born blind:
JOH 9:21 but how he now seeth, we know not; or who opened his eyes, we know not: he is of age; ask him; he shall speak for himself.
JOH 9:22 These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him [to be] Christ, he should be put out of the synagogue.
JOH 9:23 Therefore said his parents, He is of age; ask him.
JOH 9:24 So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.
JOH 9:25 He therefore answered and said, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.
JOH 9:26 And they said unto him again, What did he to thee? how opened he thine eyes?
JOH 9:27 He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?
JOH 9:28 They reviled him, and said, Thou art his disciple; but we are disciples of Moses.
JOH 9:29 We know that God hath spoken unto Moses: but as for this man, we know not whence he is.
JOH 9:30 The man answered and said unto them, Why, herein is a marvel, that ye know not whence he is, and [yet] he opened mine eyes.
JOH 9:31 Now we know that God heareth not sinners: but if any man be a worshiper of God, and do his will, him he heareth.
JOH 9:32 Since the world began it was never heard that anyone opened the eyes of a man born blind.
JOH 9:33 If this man were not from God, he could do nothing.
JOH 9:34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
JOH 9:35 Jesus heard that they had cast him out; and finding him, he said unto him, Dost thou believe on the Son of God?
JOH 9:36 He answered and said, And who is he, Lord, that I may believe on him?
JOH 9:37 And Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee.
JOH 9:38 And he said, Lord, I believe. And he worshiped him.
JOH 9:39 And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.
JOH 9:40 And those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?
JOH 9:41 Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: therefore your sin remaineth.
JOH 10:1 Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.
JOH 10:2 But he that entereth in by the door is the shepherd of the sheep.
JOH 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
JOH 10:4 And when he hath put forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
JOH 10:5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
JOH 10:6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
JOH 10:7 Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep.
JOH 10:8 All that have come are thieves and robbers: but the sheep did not hear them.
JOH 10:9 I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.
JOH 10:10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have [it] abundantly.
JOH 10:11 I am the good shepherd: the good shepherd layeth down his life for the sheep.
JOH 10:12 But he that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth the sheep:
JOH 10:13 and the hireling fleeth, because he is a hireling, and careth not for the sheep.
JOH 10:14 I am the good shepherd; and I know mine own, and am known of mine own,
JOH 10:15 even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep.
JOH 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd.
JOH 10:17 Therefore doth the Father love me, because I lay down my life, that I may take it again.
JOH 10:18 No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.
JOH 10:19 There arose a division therefore again among the Jews because of these words.
JOH 10:20 And many of them said, He hath a demon, and is mad; why hear ye him?
JOH 10:21 Others said, These are not the sayings of one possessed with a demon. Can a demon open the eyes of the blind?
JOH 10:22 And it was the feast of the dedication at Jerusalem, and it was winter;
JOH 10:23 and Jesus was walking in the temple in Solomon’s porch.
JOH 10:24 The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.
JOH 10:25 Jesus answered them, I told you, and ye believe not: the works that I do in my Father’s name, these bear witness of me.
JOH 10:26 But ye believe not, for ye are not of my sheep, as I said unto you.
JOH 10:27 My sheep hear my voice, and I know them, and they follow me:
JOH 10:28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.
JOH 10:29 My Father, who hath given [them] unto me, is greater than all; and no one is able to snatch [them] out of my Father’s hand.
JOH 10:30 I and the Father are one.
JOH 10:31 The Jews therefore took up stones again to stone him.
JOH 10:32 Jesus answered them, Many good works have I shown you from my Father; for which of those works do ye stone me?
JOH 10:33 The Jews answered him, saying, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.
JOH 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
JOH 10:35 If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
JOH 10:36 say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am [the] Son of God?
JOH 10:37 If I do not the works of my Father, believe me not.
JOH 10:38 But if I do them, though ye believe not me, believe the works: that ye may know and believe that the Father is in me, and I in him.
JOH 10:39 They sought therefore again to take him: and he went forth out of their hand.
JOH 10:40 And he went away again beyond the Jordan into the place where John was at the first baptizing; and there he abode.
JOH 10:41 And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.
JOH 10:42 And many believed on him there.
JOH 11:1 Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.
JOH 11:2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.
JOH 11:3 The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.
JOH 11:4 But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.
JOH 11:5 Now Jesus loved Martha, and her sister, and Lazarus.
JOH 11:6 When therefore he heard that he was sick, he abode at that time two days in the place where he was.
JOH 11:7 Then after this he saith to the disciples, Let us go into Judea again.
JOH 11:8 The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?
JOH 11:9 Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.
JOH 11:10 But if a man walk in the night, he stumbleth, because the light is not in him.
JOH 11:11 These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.
JOH 11:12 His disciples therefore said, Lord, if he is fallen asleep, he will recover.
JOH 11:13 Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.
JOH 11:14 Then Jesus therefore said unto them plainly, Lazarus is dead.
JOH 11:15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
JOH 11:16 Thomas therefore, who is called Didymus, said unto his fellow disciples, Let us also go, that we may die with him.
JOH 11:17 So when Jesus came, he found that he had been in the tomb four days already.
JOH 11:18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;
JOH 11:19 and many of the Jews had come the [women] around Martha and Mary, to console them concerning their brother.
JOH 11:20 Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.
JOH 11:21 Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died.
JOH 11:22 But even now I know that, whatsoever thou shalt ask of God, God will give thee.
JOH 11:23 Jesus saith unto her, Thy brother shall rise again.
JOH 11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
JOH 11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;
JOH 11:26 and whosoever liveth and believeth on me shall never die. Believest thou this?
JOH 11:27 She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, [even] he that cometh into the world.
JOH 11:28 And when she had said these things, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee.
JOH 11:29 She, when she heard it, arose quickly, and goeth unto him.
JOH 11:30 (Now Jesus was not yet come into the village, but was in the place where Martha met him.)
JOH 11:31 The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, She goeth unto the tomb to weep there.
JOH 11:32 Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
JOH 11:33 When Jesus therefore saw her weeping, and the Jews [also] weeping who came with her, he groaned in the spirit, and was troubled,
JOH 11:34 and said, Where have ye laid him? They say unto him, Lord, come and see.
JOH 11:35 Jesus wept.
JOH 11:36 The Jews therefore said, Behold how he loved him!
JOH 11:37 But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?
JOH 11:38 Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.
JOH 11:39 Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been [dead] four days.
JOH 11:40 Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?
JOH 11:41 So they took away the stone [from the place] where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.
JOH 11:42 And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.
JOH 11:43 And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.
JOH 11:44 And he that was dead came forth, bound hand and foot with grave clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
JOH 11:45 Many therefore of the Jews, who came to Mary and beheld the things which Jesus did, believed on him.
JOH 11:46 But some of them went away to the Pharisees, and told them the things which Jesus had done.
JOH 11:47 The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.
JOH 11:48 If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.
JOH 11:49 But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,
JOH 11:50 nor do ye consider that it is expedient for us that one man should die for the people, and that the whole nation perish not.
JOH 11:51 Now this he said not of himself: but being high priest that year, he prophesied that Jesus should die for the nation;
JOH 11:52 and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.
JOH 11:53 So from that day forth they took counsel together that they might put him to death.
JOH 11:54 Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with his disciples.
JOH 11:55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.
JOH 11:56 They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?
JOH 11:57 Now both the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.
JOH 12:1 Jesus therefore six days before the passover came to Bethany, where Lazarus was, who had died, whom he raised from the dead.
JOH 12:2 So they made him a supper there: and Martha served; but Lazarus was one of them that sat at meat with him.
JOH 12:3 Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.
JOH 12:4 Then one of his disciples, Judas Iscariot, [son] of Simon, that should betray him, saith,
JOH 12:5 Why was not this ointment sold for three hundred denarii, and given to the poor?
JOH 12:6 Now this he said, not because he cared for the poor; but because he was a thief, and had the bag, and took away what was put therein.
JOH 12:7 Jesus therefore said, Let her alone: against the day of my burying hath she kept this.
JOH 12:8 For the poor ye have always with you; but me ye have not always.
JOH 12:9 Much people of the Jews therefore learned that he was there: and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
JOH 12:10 But the chief priests took counsel that they might put Lazarus also to death;
JOH 12:11 because that by reason of him many of the Jews went away, and believed on Jesus.
JOH 12:12 On the morrow a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem,
JOH 12:13 took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed [is] he that cometh in the name of the Lord, the King of Israel.
JOH 12:14 And Jesus, having found a young ass, sat thereon; as it is written,
JOH 12:15 Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass’s colt.
JOH 12:16 And these things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
JOH 12:17 The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness.
JOH 12:18 For this cause also the multitude went and met him, for that they heard that he had done this sign.
JOH 12:19 The Pharisees therefore said among themselves, Behold how ye prevail nothing; lo, the world is gone after him.
JOH 12:20 Now there were certain Greeks among those that went up to worship at the feast:
JOH 12:21 these therefore came to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus.
JOH 12:22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
JOH 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
JOH 12:24 Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.
JOH 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
JOH 12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: and if any man serve me, him will the Father honor.
JOH 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.
JOH 12:28 Father, glorify thy name. There came therefore a voice out of heaven, [saying], I have both glorified it, and will glorify it again.
JOH 12:29 The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to him.
JOH 12:30 Jesus answered and said, This voice hath not come for my sake, but for your sakes.
JOH 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.
JOH 12:32 And I, if I be lifted up from the earth, will draw all men unto myself.
JOH 12:33 But this he said, signifying by what manner of death he should die.
JOH 12:34 The multitude answered him, We have heard out of the law that the Christ abideth forever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
JOH 12:35 Jesus therefore said unto them, Yet a little while is the light with you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth.
JOH 12:36 While ye have the light, believe on the light, that ye may become sons of light. These things spake Jesus, and he departed and hid himself from them.
JOH 12:37 But though he had done so many signs before them, yet they believed not on him:
JOH 12:38 that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?
JOH 12:39 For this cause they could not believe, for that Isaiah said again,
JOH 12:40 He hath blinded their eyes, and hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn again, And I should heal them.
JOH 12:41 These things said Isaiah, when he saw his glory; and he spake of him.
JOH 12:42 Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess [it], lest they should be put out of the synagogue:
JOH 12:43 for they loved the glory [that is] of men more than the glory [that is] of God.
JOH 12:44 And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
JOH 12:45 And he that beholdeth me beholdeth him that sent me.
JOH 12:46 I am come a light into the world, that whosoever believeth on me may not abide in the darkness.
JOH 12:47 And if any man hear my sayings, and believe not, I judge him not: for I came not to judge the world, but to save the world.
JOH 12:48 He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.
JOH 12:49 For I spake not from myself; but the Father that sent me, he gave me a commandment, what I should say, and what I should speak.
JOH 12:50 And I know that his commandment is life eternal; the things therefore which I speak, even as the Father hath said unto me, so I speak.
JOH 13:1 Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that were in the world, he loved them unto the end.
JOH 13:2 And supper being ended, the devil having already put into the heart of Judas, [son] of Simon Iscariot, to betray him,
JOH 13:3 Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God,
JOH 13:4 riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.
JOH 13:5 Then he poureth water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
JOH 13:6 So he cometh to Simon Peter: and he saith unto him, Lord, dost thou wash my feet?
JOH 13:7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.
JOH 13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
JOH 13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
JOH 13:10 Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
JOH 13:11 For he knew him that should betray him; therefore said he, Ye are not all clean.
JOH 13:12 So when he had washed their feet, and taken his garments, having sat down again, he said unto them, Know ye what I have done to you?
JOH 13:13 Ye call me, Teacher, and, Lord: and ye say well; for so I am.
JOH 13:14 If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another’s feet.
JOH 13:15 For I have given you an example, that ye also should do as I have done to you.
JOH 13:16 Verily, verily, I say unto you, A servant is not greater than his lord; neither one that is sent greater than he that sent him.
JOH 13:17 If ye know these things, blessed are ye if ye do them.
JOH 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me lifted up his heel against me.
JOH 13:19 From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am [he].
JOH 13:20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
JOH 13:21 When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
JOH 13:22 The disciples therefore looked one on another, doubting of whom he spake.
JOH 13:23 Now there was at the table reclining in Jesus’ bosom one of his disciples, whom Jesus loved.
JOH 13:24 Simon Peter therefore beckoneth to him, that he should ask who it might be of whom he speaketh.
JOH 13:25 But he leaning back, as he was, on Jesus’ breast saith unto him, Lord, who is it?
JOH 13:26 Jesus answereth, He it is, to whom I shall give the sop, when I have dipped it. And having dipped the sop, he giveth it to Judas Iscariot, [the son] of Simon.
JOH 13:27 And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly.
JOH 13:28 Now no man at the table knew for what intent he spake this unto him.
JOH 13:29 For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.
JOH 13:30 He then having received the sop straightaway went out: and it was night.
JOH 13:31 When he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him.
JOH 13:32 If God be glorified in him, God shall also glorify him in himself, and straightaway shall he glorify him.
JOH 13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.
JOH 13:34 A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.
JOH 13:35 By this shall all men know that ye are my disciples, if ye have love one to another.
JOH 13:36 Simon Peter saith unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but afterward thou shalt follow me.
JOH 13:37 Peter saith unto him, Lord, why cannot I follow thee even now? I will lay down my life for thee.
JOH 13:38 Jesus answered him, Wilt thou lay down thy life for me? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
JOH 14:1 Let not your heart be troubled: believe in God, believe also in me.
JOH 14:2 In my Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.
JOH 14:3 And if I go, I will prepare for you a place; I come again, and will receive you unto myself; that where I am, [there] ye may be also.
JOH 14:4 And whither I go ye know, and the way ye know.
JOH 14:5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
JOH 14:6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.
JOH 14:7 If ye had known me, ye would have known my Father also: and from henceforth ye know him, and have seen him.
JOH 14:8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.
JOH 14:9 Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; and how sayest thou, Show us the Father?
JOH 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not from myself: but the Father that abideth in me, he doeth the works.
JOH 14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
JOH 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto my Father.
JOH 14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
JOH 14:14 If ye shall ask me anything in my name, I will do it.
JOH 14:15 If ye love me, keep my commandments.
JOH 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever,
JOH 14:17 [even] the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: but ye know him; for he abideth with you, and shall be in you.
JOH 14:18 I will not leave you desolate: I come unto you.
JOH 14:19 Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also.
JOH 14:20 In that day ye shall know that I am in my Father, and ye in me, and I in you.
JOH 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
JOH 14:22 Judas (not Iscariot) saith unto him, Lord, and what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
JOH 14:23 Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
JOH 14:24 He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father’s who sent me.
JOH 14:25 These things have I spoken unto you, while [yet] abiding with you.
JOH 14:26 But the Comforter, [even] the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.
JOH 14:27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.
JOH 14:28 Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I said, I go unto the Father: for my Father is greater than I.
JOH 14:29 And now I have told you before it come to pass, that, when it is come to pass, ye may believe.
JOH 14:30 I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;
JOH 14:31 but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.
JOH 15:1 I am the true vine, and my Father is the husbandman.
JOH 15:2 Every branch in me that beareth not fruit, he taketh it away: and every [branch] that beareth fruit, he cleanseth it, that it may bear more fruit.
JOH 15:3 Already ye are clean because of the word which I have spoken unto you.
JOH 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.
JOH 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.
JOH 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
JOH 15:7 If ye abide in me, and my words abide in you, ye shall ask whatsoever ye will, and it shall be done unto you.
JOH 15:8 Herein is my Father glorified, that ye bear much fruit; and [so] shall ye be my disciples.
JOH 15:9 Even as the Father hath loved me, I also have loved you: abide ye in my love.
JOH 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
JOH 15:11 These things have I spoken unto you, that my joy may abide in you, and [that] your joy may be made full.
JOH 15:12 This is my commandment, that ye love one another, even as I have loved you.
JOH 15:13 Greater love hath no man than this, that a man lay down his life for his friends.
JOH 15:14 Ye are my friends, if ye do whatsoever I command you.
JOH 15:15 No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father I have made known unto you.
JOH 15:16 Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and [that] your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.
JOH 15:17 These things I command you, that ye may love one another.
JOH 15:18 If the world hateth you, ye know that it hath hated me before [it hated] you.
JOH 15:19 If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.
JOH 15:20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.
JOH 15:21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.
JOH 15:22 If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.
JOH 15:23 He that hateth me hateth my Father also.
JOH 15:24 If I had not done among them the works which none other hath done, they had not had sin: but now have they both seen and hated both me and my Father.
JOH 15:25 But [this cometh to pass], that the word may be fulfilled that is written in their law, They hated me without a cause.
JOH 15:26 But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall bear witness of me:
JOH 15:27 and ye also bear witness, because ye have been with me from the beginning.
JOH 16:1 These things have I spoken unto you, that ye should not be caused to stumble.
JOH 16:2 They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.
JOH 16:3 And these things will they do, because they have not known the Father, nor me.
JOH 16:4 But these things have I spoken unto you, that when the hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.
JOH 16:5 But now I go unto him that sent me; and none of you asketh me, Whither goest thou?
JOH 16:6 But because I have spoken these things unto you, sorrow hath filled your heart.
JOH 16:7 Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you.
JOH 16:8 And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment:
JOH 16:9 of sin, because they believe not on me;
JOH 16:10 of righteousness, because I go to my Father, and ye behold me no more;
JOH 16:11 of judgment, because the prince of this world hath been judged.
JOH 16:12 I have yet many things to say unto you, but ye cannot bear them now.
JOH 16:13 Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, [these] shall he speak: and he shall declare unto you the things that are to come.
JOH 16:14 He shall glorify me: for he shall take of mine, and shall declare [it] unto you.
JOH 16:15 All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare [it] unto you.
JOH 16:16 A little while, and ye behold me not; and again a little while, and ye shall see me, because I go to the Father.
JOH 16:17 [Some] of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?
JOH 16:18 They said therefore, What is this that he saith, A little while? We know not what he saith.
JOH 16:19 Jesus perceived therefore that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me?
JOH 16:20 Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
JOH 16:21 A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world.
JOH 16:22 And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you.
JOH 16:23 And in that day ye shall ask me no question. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
JOH 16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.
JOH 16:25 These things have I spoken unto you in dark sayings: but the hour cometh, when I shall no more speak unto you in dark sayings, but shall declare to you plainly of the Father.
JOH 16:26 In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you;
JOH 16:27 for the Father himself loveth you, because ye have loved me, and have believed that I came forth from God.
JOH 16:28 I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.
JOH 16:29 His disciples say unto him, Lo, now speakest thou plainly, and speakest no dark saying.
JOH 16:30 Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
JOH 16:31 Jesus answered them, Do ye now believe?
JOH 16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and [yet] I am not alone, because the Father is with me.
JOH 16:33 These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.
JOH 17:1 These things spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
JOH 17:2 even as thou gavest him authority over all flesh, that to all whom thou hast given him, he shall give eternal life.
JOH 17:3 And this is life eternal, that they should know thee the only true God, and him whom thou didst send, [even] Jesus Christ.
JOH 17:4 I have glorified thee on the earth: I have accomplished the work which thou hast given me to do.
JOH 17:5 And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
JOH 17:6 I manifested thy name unto the men whom thou hast given me out of the world: thine they were, and thou hast given them to me; and they have kept thy word.
JOH 17:7 Now they know that all things whatsoever thou hast given me are from thee:
JOH 17:8 for the words which thou gavest me I have given unto them; and they received [them], and knew of a truth that I came forth from thee, and they believed that thou didst send me.
JOH 17:9 I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine:
JOH 17:10 and all things that are mine are thine, and thine are mine: and I am glorified in them.
JOH 17:11 And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, as we [are].
JOH 17:12 While I was with them in the world, I kept them in thy name: those that thou hast given me I have guarded, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.
JOH 17:13 But now I come to thee; and these things I speak in the world, that they may have my joy made full in them.
JOH 17:14 I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.
JOH 17:15 I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil [one].
JOH 17:16 They are not of the world, even as I am not of the world.
JOH 17:17 Sanctify them in thy truth: thy word is truth.
JOH 17:18 As thou didst send me into the world, even so sent I them into the world.
JOH 17:19 And for their sakes I sanctify myself, that they themselves also may be sanctified in truth.
JOH 17:20 Neither for these only do I pray, but for them also that believe on me through their word;
JOH 17:21 that they may all be one; even as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou didst send me.
JOH 17:22 And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;
JOH 17:23 I in them, and thou in me, that they may be perfected into one; and that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.
JOH 17:24 Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou gavest me: for thou lovedst me before the foundation of the world.
JOH 17:25 O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me;
JOH 17:26 and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.
JOH 18:1 When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into which he entered, himself and his disciples.
JOH 18:2 Now Judas also, who betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
JOH 18:3 Judas then, having received the band [of soldiers], and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
JOH 18:4 Jesus therefore, knowing all the things that were coming upon him, went forth, and said unto them, Whom seek ye?
JOH 18:5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am [he]. And Judas also, who betrayed him, was standing with them.
JOH 18:6 When therefore he said unto them, I am [he], they went backward, and fell to the ground.
JOH 18:7 Again therefore he asked them, Whom seek ye? And they said, Jesus of Nazareth.
JOH 18:8 Jesus answered, I told you that I am [he]; if therefore ye seek me, let these go their way:
JOH 18:9 that the word might be fulfilled which he spake, Of those whom thou hast given me I lost not one.
JOH 18:10 Simon Peter therefore having a sword drew it, and struck the high priest’s servant, and cut off his right ear. Now the servant’s name was Malchus.
JOH 18:11 Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?
JOH 18:12 So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him,
JOH 18:13 and led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.
JOH 18:14 Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should perish for the people.
JOH 18:15 And Simon Peter followed Jesus, and [so did] the other disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest;
JOH 18:16 but Peter was standing at the door without. So the other disciple, who was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter.
JOH 18:17 The maid therefore that kept the door saith unto Peter, Art thou also [one] of this man’s disciples? He saith, I am not.
JOH 18:18 Now the servants and the officers were standing [there], having made a fire of coals; for it was cold; and they were warming themselves: and Peter was with them, standing and warming himself.
JOH 18:19 The high priest therefore asked Jesus of his disciples, and of his teaching.
JOH 18:20 Jesus answered him, I spake openly to the world; I ever taught in a synagogue, and in the temple, where the Jews always come together; and in secret spake I nothing.
JOH 18:21 Why askest thou me? ask them that have heard [me], what I spake unto them: behold, these know the things which I said.
JOH 18:22 And when he had said this, one of the officers standing by struck Jesus with his hand, saying, Answerest thou the high priest so?
JOH 18:23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
JOH 18:24 Annas had sent him bound unto Caiaphas the high priest.
JOH 18:25 Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also [one] of his disciples? He therefore denied, and said, I am not.
JOH 18:26 One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?
JOH 18:27 Peter therefore denied again: and straightaway the cock crowed.
JOH 18:28 They lead Jesus therefore from Caiaphas into the Praetorium: and it was early; and they themselves entered not into the Praetorium, that they might not be defiled, but that they might eat the passover.
JOH 18:29 Pilate therefore went out unto them, and said, What accusation bring ye against this man?
JOH 18:30 They answered and said unto him, If this man were not an evildoer, we should not have delivered him up unto thee.
JOH 18:31 Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
JOH 18:32 that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die.
JOH 18:33 Pilate therefore entered into the Praetorium again, and called Jesus, and said unto him, Art thou the King of the Jews?
JOH 18:34 Jesus answered him, Sayest thou this of thyself, or did others tell it thee concerning me?
JOH 18:35 Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me: what hast thou done?
JOH 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
JOH 18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Everyone that is of the truth heareth my voice.
JOH 18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.
JOH 18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
JOH 18:40 They all cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
JOH 19:1 Then Pilate therefore took Jesus, and scourged him.
JOH 19:2 And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple garment,
JOH 19:3 and said, Hail, King of the Jews! and they struck him with their hands.
JOH 19:4 Pilate therefore went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
JOH 19:5 Jesus therefore came out, wearing the crown of thorns and the purple garment. And [Pilate] saith unto them, Behold, the man!
JOH 19:6 When therefore the chief priests and the officers saw him, they cried out, saying, Crucify, crucify him! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.
JOH 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
JOH 19:8 When Pilate therefore heard this saying, he was the more afraid;
JOH 19:9 and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
JOH 19:10 Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
JOH 19:11 Jesus answered, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivereth me unto thee hath greater sin.
JOH 19:12 Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar’s friend: everyone that maketh himself a king speaketh against Caesar.
JOH 19:13 When Pilate therefore heard this word, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.
JOH 19:14 Now it was the Preparation of the passover, and about the sixth hour. And he saith unto the Jews, Behold, your King!
JOH 19:15 But they cried out, Away with [him], away with [him], crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
JOH 19:16 Then therefore he delivered him unto them to be crucified. And they took Jesus, and led [him] away.
JOH 19:17 And he went out, bearing his cross, unto a place called The place of a skull, which is called in Hebrew Golgotha:
JOH 19:18 where they crucified him, and with him two others, on either side one, and Jesus in the midst.
JOH 19:19 And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.
JOH 19:20 This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, [and] in Greek, [and] in Latin.
JOH 19:21 The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews.
JOH 19:22 Pilate answered, What I have written I have written.
JOH 19:23 The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.
JOH 19:24 They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. These things therefore the soldiers did.
JOH 19:25 But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Clopas, and Mary Magdalene.
JOH 19:26 When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold, thy son!
JOH 19:27 Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own [home].
JOH 19:28 After this Jesus, seeing that all things are now finished, that the scripture might be accomplished, saith, I thirst.
JOH 19:29 Now there was set there a vessel full of vinegar: and they filled a sponge with vinegar, and put [it] upon hyssop, and brought it to his mouth.
JOH 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
JOH 19:31 The Jews therefore, that the bodies should not remain on the cross upon the sabbath, because it was the Preparation (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away.
JOH 19:32 The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:
JOH 19:33 but when they came to Jesus, and saw that he was dead already, they brake not his legs:
JOH 19:34 howbeit one of the soldiers with a spear pierced his side, and straightaway there came out blood and water.
JOH 19:35 And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye may believe.
JOH 19:36 For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.
JOH 19:37 And again another scripture saith, They shall look on him whom they pierced.
JOH 19:38 After these things Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took away the body of Jesus.
JOH 19:39 And there came also Nicodemus, he who at the first came to Jesus by night, bringing a mixture of myrrh and aloes, about a hundred pounds.
JOH 19:40 So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
JOH 19:41 Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.
JOH 19:42 There then because of the Jews’ Preparation (for the tomb was nigh at hand) they laid Jesus.
JOH 20:1 Now on the first [day] of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.
JOH 20:2 She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.
JOH 20:3 Peter therefore went forth, and the other disciple, and they went toward the tomb.
JOH 20:4 And they ran both together: and the other disciple outran Peter, and came first to the tomb;
JOH 20:5 and stooping and looking in, he seeth the linen cloths lying; yet entered he not in.
JOH 20:6 Simon Peter therefore cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying,
JOH 20:7 and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.
JOH 20:8 Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed.
JOH 20:9 For as yet they knew not the scripture, that he must rise again from the dead.
JOH 20:10 So the disciples went away again unto their own home.
JOH 20:11 But Mary was standing at the tomb weeping without: so, as she wept, she stooped and looked into the tomb;
JOH 20:12 and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.
JOH 20:13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
JOH 20:14 And when she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus.
JOH 20:15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.
JOH 20:16 Jesus saith unto her, Mary. She turneth herself, and saith unto him, Rabboni; which is to say, Teacher.
JOH 20:17 Jesus saith to her, Touch me not; for I am not yet ascended unto my Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.
JOH 20:18 Mary Magdalene cometh and telleth the disciples that she had seen the Lord; and [that] he had said these things unto her.
JOH 20:19 When therefore it was evening, on that day, the first [day] of the week, and when the doors were shut where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace [be] unto you.
JOH 20:20 And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord.
JOH 20:21 Jesus therefore said to them again, Peace [be] unto you: as the Father hath sent me, even so send I you.
JOH 20:22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit:
JOH 20:23 whose soever sins ye forgive, they are forgiven unto them; whose soever [sins] ye retain, they are retained.
JOH 20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
JOH 20:25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.
JOH 20:26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace [be] unto you.
JOH 20:27 Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach [hither] thy hand, and put it into my side: and be not faithless, but believing.
JOH 20:28 And Thomas answered and said unto him, My Lord and my God.
JOH 20:29 Jesus saith unto him, Because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed.
JOH 20:30 Many other signs therefore did Jesus in the presence of his disciples, which are not written in this book:
JOH 20:31 but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.
JOH 21:1 After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested [himself] on this wise.
JOH 21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the [sons] of Zebedee, and two other of his disciples.
JOH 21:3 Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat immediately; and that night they took nothing.
JOH 21:4 But when morning was now come, Jesus stood on the beach: yet the disciples knew not that it was Jesus.
JOH 21:5 Jesus therefore saith unto them, Children, have ye aught to eat? They answered him, No.
JOH 21:6 And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fish.
JOH 21:7 That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea.
JOH 21:8 But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net [full] of fish.
JOH 21:9 So when they gat out upon the land, they see a fire of coals there, and fish laid thereon, and bread.
JOH 21:10 Jesus saith unto them, Bring of the fish which ye have now taken.
JOH 21:11 Simon Peter went up, and drew the net up on the land, full of great fish, a hundred and fifty and three: and for all there were so many, the net was not rent.
JOH 21:12 Jesus saith unto them, Come [and] break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord.
JOH 21:13 Jesus therefore cometh, and taketh the bread, and giveth them, and the fish likewise.
JOH 21:14 This is now the third time that Jesus was manifested to his disciples, after that he was risen from the dead.
JOH 21:15 So when they had broken their fast, Jesus saith to Simon Peter, Simon, [son] of Jonah, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
JOH 21:16 He saith to him again a second time, Simon, [son] of Jonah, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep.
JOH 21:17 He saith unto him the third time, Simon, [son] of Jonah, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
JOH 21:18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
JOH 21:19 Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
JOH 21:20 But Peter, turning about, seeth the disciple whom Jesus loved following; who also leaned back on his breast at the supper, and said, Lord, who is he that betrayeth thee?
JOH 21:21 Peter seeing him saith to Jesus, Lord, and what shall this man do?
JOH 21:22 Jesus saith unto him, If I will that he tarry till I come, what [is that] to thee? follow thou me.
JOH 21:23 This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what [is that] to thee?
JOH 21:24 This is the disciple that beareth witness of these things, and wrote these things: and we know that his witness is true.
JOH 21:25 And there are also many other things which Jesus did, which if they should be written every one, I suppose that even the world itself would not contain the books that should be written. Amen.
ACT 1:1 The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,
ACT 1:2 until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen:
ACT 1:3 to whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:
ACT 1:4 and, being assembled together with [them], he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, [said he], ye heard from me:
ACT 1:5 for John indeed baptized with water; but ye shall be baptized in the Holy Spirit not many days hence.
ACT 1:6 They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?
ACT 1:7 And he said unto them, It is not for you to know times or seasons, which the Father hath set within his own authority.
ACT 1:8 But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea and Samaria, and unto the uttermost part of the earth.
ACT 1:9 And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.
ACT 1:10 And while they were looking steadfastly into heaven as he went, behold two men stood by them in white apparel;
ACT 1:11 who also said, Ye men of Galilee, why stand ye gazing into heaven? this Jesus, who was received up from you into heaven, shall so come in like manner as ye beheld him going into heaven.
ACT 1:12 Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a sabbath day’s journey off.
ACT 1:13 And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and James and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James [the son] of Alphaeus, and Simon the Zealot, and Judas [the son] of James.
ACT 1:14 These all with one accord continued steadfastly in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
ACT 1:15 And in these days Peter stood up in the midst of the disciples, and said (and there was a multitude of persons [gathered] together, about a hundred and twenty),
ACT 1:16 Brethren, it was needful that this scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.
ACT 1:17 For he was numbered with us, and received his portion in this ministry.
ACT 1:18 (Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
ACT 1:19 And it became known to all the dwellers at Jerusalem; insomuch that in their proper language that field was called Akeldama, that is, The field of blood.)
ACT 1:20 For it is written in the book of Psalms, Let his habitation be made desolate, And let no man dwell therein: and, His office let another take.
ACT 1:21 Of the men therefore that have companied with us all the time in which the Lord Jesus went in and went out among us,
ACT 1:22 beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.
ACT 1:23 And they put forward two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
ACT 1:24 And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen,
ACT 1:25 to take the portion in this ministry and apostleship from which Judas fell away, that he might go to his own place.
ACT 1:26 And they gave their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
ACT 2:1 And when the day of Pentecost was now come, they were all with one accord in one place.
ACT 2:2 And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.
ACT 2:3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them.
ACT 2:4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.
ACT 2:5 Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.
ACT 2:6 And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.
ACT 2:7 And they were amazed and marveled, saying one to another, Behold, are not all these that speak Galileans?
ACT 2:8 And how hear we, every man in our own language wherein we were born?
ACT 2:9 Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judea and Cappadocia, in Pontus and Asia,
ACT 2:10 in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,
ACT 2:11 Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.
ACT 2:12 And they were all amazed, and were perplexed, saying one to another, What meaneth this?
ACT 2:13 But others mocking said, They are filled with new wine.
ACT 2:14 But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, [saying], Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words.
ACT 2:15 For these are not drunken, as ye suppose; seeing it is [but] the third hour of the day;
ACT 2:16 but this is that which hath been spoken through the prophet Joel:
ACT 2:17 And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams:
ACT 2:18 Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy.
ACT 2:19 And I will show wonders in the heaven above, And signs on the earth beneath; Blood, and fire, and vapor of smoke:
ACT 2:20 The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable [day]:
ACT 2:21 And it shall be, that whosoever shall call on the name of the Lord shall be saved.
ACT 2:22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves also know;
ACT 2:23 him, being delivered up by the determinate counsel and foreknowledge of God, ye have taken, and by the hands of lawless men did crucify and slay:
ACT 2:24 whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.
ACT 2:25 For David saith concerning him, I beheld the Lord always before my face; For he is on my right hand, that I should not be moved:
ACT 2:26 Therefore my heart was glad, and my tongue rejoiced; Moreover my flesh also shall dwell in hope:
ACT 2:27 Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.
ACT 2:28 Thou madest known unto me the ways of life; Thou shalt make me full of gladness with thy countenance.
ACT 2:29 Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day.
ACT 2:30 Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up the Christ to sit upon his throne;
ACT 2:31 he foreseeing [this] spake of the resurrection of the Christ, that his soul was not left in Hades, neither did his flesh see corruption.
ACT 2:32 This Jesus did God raise up, whereof we all are witnesses.
ACT 2:33 Being therefore by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye now see and hear.
ACT 2:34 For David ascended not into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
ACT 2:35 Till I make thine enemies the footstool of thy feet.
ACT 2:36 Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.
ACT 2:37 Now when they heard [this], they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?
ACT 2:38 And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of sins; and ye shall receive the gift of the Holy Spirit.
ACT 2:39 For to you is the promise, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call unto him.
ACT 2:40 And with many other words he testified and exhorted, saying, Save yourselves from this crooked generation.
ACT 2:41 They then that gladly received his word were baptized: and there were added [unto them] that day about three thousand souls.
ACT 2:42 And they continued steadfastly in the apostles’ teaching and fellowship, and in the breaking of bread and the prayers.
ACT 2:43 And fear came upon every soul: and many wonders and signs were done through the apostles.
ACT 2:44 And all that believed were together, and had all things common;
ACT 2:45 and they sold their possessions and goods, and parted them to all, according as any man had need.
ACT 2:46 And day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,
ACT 2:47 praising God, and having favor with all the people. And the Lord added to the church day by day those that were saved.
ACT 3:1 Now Peter and John were going up together into the temple at the hour of prayer, [being] the ninth [hour].
ACT 3:2 And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;
ACT 3:3 who seeing Peter and John about to go into the temple, asked an alms.
ACT 3:4 And Peter, fastening his eyes upon him, with John, said, Look on us.
ACT 3:5 And he gave heed unto them, expecting to receive something from them.
ACT 3:6 But Peter said, Silver and gold have I none; but what I have, that give I thee. In the name of Jesus Christ of Nazareth, arise and walk.
ACT 3:7 And he took him by the right hand, and raised [him] up: and immediately his feet and his anklebones received strength.
ACT 3:8 And leaping up, he stood, and began to walk; and he entered with them into the temple, walking, and leaping, and praising God.
ACT 3:9 And all the people saw him walking and praising God:
ACT 3:10 and they took knowledge of him, that it was he that sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at that which had happened unto him.
ACT 3:11 And as the lame man who was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
ACT 3:12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk?
ACT 3:13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye indeed delivered up, and denied him before the face of Pilate, when he had determined to release him.
ACT 3:14 But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,
ACT 3:15 and killed the Prince of life; whom God raised from the dead; whereof we are witnesses.
ACT 3:16 And by faith in his name hath his name made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all.
ACT 3:17 And now, brethren, I know that in ignorance ye did it, as did also your rulers.
ACT 3:18 But the things which God foreshowed by the mouth of all his prophets, that the Christ should suffer, he thus fulfilled.
ACT 3:19 Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;
ACT 3:20 and that he may send the Christ who hath been appointed for you, [even] Jesus:
ACT 3:21 whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of all his holy prophets that have been from of old.
ACT 3:22 For Moses indeed said unto the fathers, A prophet shall the Lord your God raise up unto you from among your brethren, like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you.
ACT 3:23 And it shall be, that every soul that shall not hearken to that prophet, shall be utterly destroyed from among the people.
ACT 3:24 Yea and all the prophets from Samuel and them that followed after, as many as have spoken, they also told of these days.
ACT 3:25 Ye are sons of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.
ACT 3:26 Unto you first God, having raised up his Servant Jesus, sent him to bless you, in turning away every one of you from your iniquities.
ACT 4:1 And as they spake unto the people, the priests and the captain of the temple and the Sadducees came upon them,
ACT 4:2 being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.
ACT 4:3 And they laid hands on them, and put them in ward unto the morrow: for it was now eventide.
ACT 4:4 But many of them that heard the word believed; and the number of the men came to be about five thousand.
ACT 4:5 And it came to pass on the morrow, that their rulers and elders and scribes were gathered together at Jerusalem,
ACT 4:6 and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
ACT 4:7 And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?
ACT 4:8 Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders of Israel,
ACT 4:9 if we this day are examined concerning a good deed done to an impotent man, by what means this man is made whole;
ACT 4:10 be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, [even] in him doth this man stand here before you whole.
ACT 4:11 He is the stone which was set at nought of you the builders, which was made the head of the corner.
ACT 4:12 And in none other is there salvation: for neither is there any other name that is given among men, wherein we must be saved.
ACT 4:13 Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.
ACT 4:14 And seeing the man that was healed standing with them, they could say nothing against it.
ACT 4:15 But when they had commanded them to go aside out of the council, they conferred among themselves,
ACT 4:16 saying, What shall we do to these men? for that indeed a notable miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.
ACT 4:17 But that it spread no further among the people, we will strictly threaten them, that they speak henceforth to no man in this name.
ACT 4:18 And they called them, and charged them not to speak at all nor teach in the name of Jesus.
ACT 4:19 But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye:
ACT 4:20 for we cannot but speak the things which we saw and heard.
ACT 4:21 And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.
ACT 4:22 For the man was more than forty years old, on whom this miracle of healing was wrought.
ACT 4:23 And being let go, they came to their own company, and reported all that the chief priests and the elders had said unto them.
ACT 4:24 And they, when they heard it, lifted up their voice to God with one accord, and said, O Lord, thou [art] God, who didst make the heaven and the earth and the sea, and all that in them is:
ACT 4:25 who by the mouth of thy servant David didst say, Why did the Gentiles rage, And the peoples imagine vain things?
ACT 4:26 The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed:
ACT 4:27 for of a truth against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,
ACT 4:28 to do whatsoever thy hand and thy counsel foreordained to come to pass.
ACT 4:29 And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness,
ACT 4:30 while thou stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus.
ACT 4:31 And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness.
ACT 4:32 And the multitude of them that believed were of one heart and soul: and not one [of them] said that aught of the things which they possessed was his own; but they had all things common.
ACT 4:33 And with great power gave the apostles their witness of the resurrection of the Lord Jesus: and great grace was upon them all.
ACT 4:34 For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
ACT 4:35 and laid them at the apostles’ feet: and distribution was made unto each, according as anyone had need.
ACT 4:36 And Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,
ACT 4:37 having a field, sold it, and brought the money and laid it at the apostles’ feet.
ACT 5:1 But a certain man named Ananias, with Sapphira his wife, sold a possession,
ACT 5:2 and kept back [part] of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
ACT 5:3 But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back for thyself [part] of the price of the land?
ACT 5:4 While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou hast not lied unto men, but unto God.
ACT 5:5 And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard these things.
ACT 5:6 And the young men arose and wrapped him round, and they carried him out and buried him.
ACT 5:7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
ACT 5:8 And Peter answered unto her, Tell me whether ye sold the land for so much. And she said, Yea, for so much.
ACT 5:9 But Peter said unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out.
ACT 5:10 And she fell down immediately at his feet, and gave up the ghost: and the young men came in and found her dead, and they carried her out and buried her by her husband.
ACT 5:11 And great fear came upon the whole church, and upon all that heard these things.
ACT 5:12 And by the hands of the apostles were many signs and wonders wrought among the people: and they were all with one accord in Solomon’s porch.
ACT 5:13 But of the rest durst no man join himself to them: howbeit the people magnified them;
ACT 5:14 and believers were the more added to the Lord, multitudes both of men and women:
ACT 5:15 insomuch that they carried out the sick into the streets, and laid them on beds and couches, that, as Peter came by, at the least his shadow might overshadow some one of them.
ACT 5:16 And there also came together the multitude from the cities round about unto Jerusalem, bringing sick folk, and them that were vexed with unclean spirits: and they were healed every one.
ACT 5:17 But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,
ACT 5:18 and laid their hands on the apostles, and put them in public ward.
ACT 5:19 But an angel of the Lord by night opened the prison doors, and brought them out, and said,
ACT 5:20 Go ye, and stand and speak in the temple to the people all the words of this Life.
ACT 5:21 And when they heard [this], they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison house to have them brought.
ACT 5:22 But the officers that came found them not in the prison; and they returned, and told,
ACT 5:23 saying, The prison house truly we found shut in all safety, and the keepers standing before the doors: but when we had opened, we found no man within.
ACT 5:24 Now when the priest and the captain of the temple and the chief priests heard these words, they were much perplexed concerning them whereunto this would grow.
ACT 5:25 And there came one and told them, Behold, the men whom ye put in the prison are in the temple standing and teaching the people.
ACT 5:26 Then went the captain with the officers, and brought them, [but] without violence; for they feared the people, lest they should be stoned.
ACT 5:27 And when they had brought them, they set them before the council. And the high priest asked them,
ACT 5:28 saying, Did we not strictly charge you not to teach in this name? and behold, ye have filled Jerusalem with your teaching, and intend to bring this man’s blood upon us.
ACT 5:29 But Peter and the apostles answered and said, We must obey God rather than men.
ACT 5:30 The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.
ACT 5:31 Him did God exalt with his right hand [to be] a Prince and a Savior, to give repentance to Israel, and remission of sins.
ACT 5:32 And we are his witnesses of these things; and [so is] also the Holy Spirit, whom God hath given to them that obey him.
ACT 5:33 But they, when they heard this, were cut to the heart, and were minded to slay them.
ACT 5:34 But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the apostles forth a little while.
ACT 5:35 And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do.
ACT 5:36 For before these days rose up Theudas, giving himself out to be somebody; to whom were called a number of men, about four hundred: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.
ACT 5:37 After this man rose up Judas of Galilee in the days of the enrollment, and drew away much people after him: he also perished; and all, as many as obeyed him, were scattered abroad.
ACT 5:38 And now I say unto you, Refrain from these men, and let them alone: for if [this] counsel or this work be of men, it will be overthrown:
ACT 5:39 but if it is of God, ye cannot overthrow it; lest haply ye be found even to be fighting against God.
ACT 5:40 And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go.
ACT 5:41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name.
ACT 5:42 And every day, in the temple and at home, they ceased not to teach and to preach Jesus [as] the Christ.
ACT 6:1 Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration.
ACT 6:2 And the twelve called the multitude of the disciples unto them, and said, It is not fit that we should forsake the word of God, and serve tables.
ACT 6:3 Look ye out therefore, brethren, from among you seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business.
ACT 6:4 But we will continue steadfastly in prayer, and in the ministry of the word.
ACT 6:5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of Antioch;
ACT 6:6 whom they set before the apostles: and when they had prayed, they laid their hands upon them.
ACT 6:7 And the word of God increased; and the number of the disciples multiplied in Jerusalem exceedingly; and a great company of the priests were obedient to the faith.
ACT 6:8 And Stephen, full of faith and power, wrought great wonders and signs among the people.
ACT 6:9 But there arose certain of them that were of the synagogue called [the synagogue] of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.
ACT 6:10 And they were not able to withstand the wisdom and the Spirit by which he spake.
ACT 6:11 Then they suborned men, who said, We have heard him speak blasphemous words against Moses, and [against] God.
ACT 6:12 And they stirred up the people, and the elders, and the scribes, and came upon him, and seized him, and brought him into the council,
ACT 6:13 and set up false witnesses, who said, This man ceaseth not to speak blasphemous words against the holy place, and the law:
ACT 6:14 for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered unto us.
ACT 6:15 And all that sat in the council, fastening their eyes on him, saw his face as it had been the face of an angel.
ACT 7:1 And the high priest said, Are then these things so?
ACT 7:2 And he said, Brethren and fathers, hearken: The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,
ACT 7:3 and said unto him, Get thee out of thy land, and from thy kindred, and come into a land that I shall show thee.
ACT 7:4 Then came he out of the land of the Chaldeans, and dwelt in Haran: and from thence, when his father was dead, [God] removed him into this land, wherein ye now dwell:
ACT 7:5 and he gave him none inheritance in it, no, not so much as to set his foot on: and he promised that he would give it to him in possession, and to his seed after him, when [as yet] he had no child.
ACT 7:6 And God spake on this wise, that his seed should sojourn in a strange land, and that they should bring them into bondage, and treat them ill, four hundred years.
ACT 7:7 And the nation to which they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
ACT 7:8 And he gave him the covenant of circumcision: and so [Abraham] begat Isaac, and circumcised him the eighth day; and Isaac [begat] Jacob, and Jacob the twelve patriarchs.
ACT 7:9 And the patriarchs, moved with jealousy against Joseph, sold him into Egypt: and God was with him,
ACT 7:10 and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
ACT 7:11 Now there came a famine over all the land of Egypt and Canaan, and great affliction: and our fathers found no sustenance.
ACT 7:12 But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time.
ACT 7:13 And at the second time Joseph was made known to his brethren; and Joseph’s race became manifest unto Pharaoh.
ACT 7:14 And Joseph sent, and called to him his father Jacob, and all his kindred, threescore and fifteen souls.
ACT 7:15 And Jacob went down into Egypt; and he died, himself and our fathers;
ACT 7:16 and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of Hamor [the father] of Shechem.
ACT 7:17 But as the time of the promise drew nigh which God had sworn to Abraham, the people grew and multiplied in Egypt,
ACT 7:18 till there arose another king, who knew not Joseph.
ACT 7:19 The same dealt craftily with our race, and ill-treated our fathers, that they should cast out their babes to the end they might not live.
ACT 7:20 At which season Moses was born, and was exceeding fair; and he was nourished three months in his father’s house:
ACT 7:21 and when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.
ACT 7:22 And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in words and works.
ACT 7:23 But when he was well-nigh forty years old, it came into his heart to visit his brethren the children of Israel.
ACT 7:24 And seeing one [of them] suffer wrong, he defended him, and avenged him that was oppressed, smiting the Egyptian:
ACT 7:25 and he supposed that his brethren understood that God by his hand was giving them deliverance; but they understood not.
ACT 7:26 And the day following he appeared unto them as they strove, and urged them to peace, saying, Sirs, ye are brethren; why do ye wrong one to another?
ACT 7:27 But he that did his neighbor wrong thrust him away, saying, Who made thee a ruler and a judge over us?
ACT 7:28 Wouldest thou kill me, as thou killedst the Egyptian yesterday?
ACT 7:29 And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons.
ACT 7:30 And when forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of mount Sinai, in a flame of fire in a bush.
ACT 7:31 And when Moses saw it, he wondered at the sight: and as he drew near to behold, there came a voice of the Lord unto him,
ACT 7:32 I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not behold.
ACT 7:33 And the Lord said unto him, Loose the shoes from thy feet: for the place whereon thou standest is holy ground.
ACT 7:34 I have surely seen the affliction of my people that is in Egypt, and have heard their groaning, and I am come down to deliver them: and now come, I will send thee into Egypt.
ACT 7:35 This Moses whom they refused, saying, Who made thee a ruler and a judge? him did God send [to be] a ruler and a deliverer by the hand of the angel that appeared to him in the bush.
ACT 7:36 This man led them forth, having wrought wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years.
ACT 7:37 This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you from among your brethren, like unto me.
ACT 7:38 This is he that was in the church in the wilderness with the angel that spake to him in the mount Sinai, and with our fathers: who received living oracles to give unto us:
ACT 7:39 to whom our fathers would not be obedient, but thrust him from them, and turned back in their heart unto Egypt,
ACT 7:40 saying unto Aaron, Make us gods that shall go before us: for as for this Moses, who led us forth out of the land of Egypt, we know not what is become of him.
ACT 7:41 And they made a calf in those days, and brought a sacrifice unto the idol, and rejoiced in the works of their hands.
ACT 7:42 But God turned, and gave them up to serve the host of heaven; as it is written in the book of the prophets, Did ye offer unto me slain beasts and sacrifices Forty years in the wilderness, O house of Israel?
ACT 7:43 And ye took up the tabernacle of Moloch, And the star of your god Remphan, The figures which ye made to worship them: And I will carry you away beyond Babylon.
ACT 7:44 Our fathers had the tabernacle of the testimony in the wilderness, even as he appointed who spake unto Moses, that he should make it according to the figure that he had seen.
ACT 7:45 Which also our fathers, in their turn, brought in with Joshua when they entered on the possession of the nations, that God thrust out before the face of our fathers, unto the days of David;
ACT 7:46 who found favor in the sight of God, and asked to find a habitation for the God of Jacob.
ACT 7:47 But Solomon built him a house.
ACT 7:48 Howbeit the Most High dwelleth not in temples made with hands; as saith the prophet,
ACT 7:49 The heaven is my throne, And the earth the footstool of my feet: What manner of house will ye build me? saith the Lord: Or what is the place of my rest?
ACT 7:50 Did not my hand make all these things?
ACT 7:51 Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.
ACT 7:52 Which of the prophets did not your fathers persecute? and they killed them that showed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers;
ACT 7:53 ye who received the law as it was ordained by angels, and kept it not.
ACT 7:54 Now when they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
ACT 7:55 But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
ACT 7:56 and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
ACT 7:57 But they cried out with a loud voice, and stopped their ears, and rushed upon him with one accord;
ACT 7:58 and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul.
ACT 7:59 And they stoned Stephen, calling upon [the Lord], and saying, Lord Jesus, receive my spirit.
ACT 7:60 And he knelt down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
ACT 8:1 And Saul was consenting unto his death. And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles.
ACT 8:2 And devout men buried Stephen, and made great lamentation over him.
ACT 8:3 But Saul laid waste the church, entering into every house, and dragging men and women committed them to prison.
ACT 8:4 They therefore that were scattered abroad went about preaching the word.
ACT 8:5 And Philip went down to a city of Samaria, and proclaimed unto them the Christ.
ACT 8:6 And the multitudes gave heed with one accord unto the things that were spoken by Philip, when they heard, and saw the signs which he did.
ACT 8:7 For from many of those that had unclean spirits, they came out, crying with a loud voice: and many that were palsied, and that were lame, were healed.
ACT 8:8 And there was great joy in that city.
ACT 8:9 But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:
ACT 8:10 to whom they gave heed, from the least to the greatest, saying, This man is the great power of God.
ACT 8:11 And they gave heed to him, because that of long time he had amazed them with his sorceries.
ACT 8:12 But when they believed Philip preaching the good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
ACT 8:13 And Simon also himself believed: and being baptized, he continued with Philip; and beholding miracles and signs wrought, he was amazed.
ACT 8:14 Now when the apostles that were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
ACT 8:15 who, when they were come down, prayed for them, that they might receive the Holy Spirit:
ACT 8:16 for as yet it was fallen upon none of them: only they had been baptized into the name of Christ Jesus.
ACT 8:17 Then laid they their hands on them, and they received the Holy Spirit.
ACT 8:18 Now when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money,
ACT 8:19 saying, Give me also this power, that on whomsoever I lay my hands, he may receive the Holy Spirit.
ACT 8:20 But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money.
ACT 8:21 Thou hast neither part nor lot in this matter: for thy heart is not right before God.
ACT 8:22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thy heart shall be forgiven thee.
ACT 8:23 For I see that thou art in the gall of bitterness and in the bond of iniquity.
ACT 8:24 And Simon answered and said, Pray ye for me to the Lord, that none of the things which ye have spoken come upon me.
ACT 8:25 They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the gospel to many villages of the Samaritans.
ACT 8:26 But an angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert.
ACT 8:27 And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, the queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;
ACT 8:28 and he was returning and sitting in his chariot, and was reading the prophet Isaiah.
ACT 8:29 And the Spirit said unto Philip, Go near, and join thyself to this chariot.
ACT 8:30 And Philip ran to him, and heard him reading the prophet Isaiah, and said, Understandest thou what thou readest?
ACT 8:31 And he said, How can I, except someone shall guide me? And he besought Philip to come up and sit with him.
ACT 8:32 Now the passage of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:
ACT 8:33 In his humiliation his judgment was taken away: And who shall declare his generation? For his life is taken from the earth.
ACT 8:34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?
ACT 8:35 And Philip opened his mouth, and beginning from this scripture, preached unto him Jesus.
ACT 8:36 And as they went on the way, they came unto a certain water; and the eunuch saith, Behold, [here is] water; what doth hinder me to be baptized?
ACT 8:38 And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch; and he baptized him.
ACT 8:39 And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing.
ACT 8:40 But Philip was found at Azotus: and passing through he preached the gospel to all the cities, till he came to Caesarea.
ACT 9:1 But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest,
ACT 9:2 and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.
ACT 9:3 And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light from heaven:
ACT 9:4 and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
ACT 9:5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest:
ACT 9:6 but rise, and enter into the city, and it shall be told thee what thou must do.
ACT 9:7 And the men that journeyed with him stood speechless, hearing the voice, but beholding no man.
ACT 9:8 And Saul arose from the earth; and when his eyes were opened, he saw no man; and they led him by the hand, and brought him into Damascus.
ACT 9:9 And he was three days without sight, and did neither eat nor drink.
ACT 9:10 Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I [am here], Lord.
ACT 9:11 And the Lord [said] unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth;
ACT 9:12 and he hath seen in a vision a man named Ananias coming in, and laying [his] hand on him, that he might receive his sight.
ACT 9:13 But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:
ACT 9:14 and here he hath authority from the chief priests to bind all that call upon thy name.
ACT 9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before Gentiles, and kings, and the children of Israel:
ACT 9:16 for I will show him how many things he must suffer for my name’s sake.
ACT 9:17 And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit.
ACT 9:18 And straightaway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized;
ACT 9:19 and he took food and regained his strength. And Saul was certain days with the disciples that were at Damascus.
ACT 9:20 And straightaway in the synagogues he proclaimed the Christ, that he is the Son of God.
ACT 9:21 And all that heard him were amazed, and said, Is not this he that in Jerusalem made havoc of them that called on this name, and came hither for this intent, that he might bring them bound before the chief priests.
ACT 9:22 But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, proving that this is the Christ.
ACT 9:23 And when many days were fulfilled, the Jews took counsel together to kill him:
ACT 9:24 but their plot became known to Saul. And they watched the gates both day and night that they might kill him:
ACT 9:25 but the disciples took him by night, and let [him] down through the wall, lowering him in a basket.
ACT 9:26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple.
ACT 9:27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.
ACT 9:28 And he was with them going into Jerusalem, and preaching boldly in the name of the Lord Jesus:
ACT 9:29 and he spake and disputed against the Grecian Jews; but they were seeking to kill him.
ACT 9:30 And when the brethren knew it, they brought him down to Caesarea, and sent him forth to Tarsus.
ACT 9:31 So the churches throughout all Judea and Galilee and Samaria had peace, being edified; and, walking in the fear of the Lord and in the comfort of the Holy Spirit, were multiplied.
ACT 9:32 And it came to pass, as Peter went throughout all parts, he came down also to the saints that dwelt at Lydda.
ACT 9:33 And there he found a certain man named Aeneas, who had kept his bed eight years; for he was palsied.
ACT 9:34 And Peter said unto him, Aeneas, Jesus the Christ healeth thee: arise, and make thy bed. And straightaway he arose.
ACT 9:35 And all that dwelt at Lydda and in Sharon saw him, and they turned to the Lord.
ACT 9:36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
ACT 9:37 And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber.
ACT 9:38 And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent unto him, entreating him that he would not delay to come to them.
ACT 9:39 And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
ACT 9:40 But Peter put them all forth, knelt down, and prayed; and turning to the body, he said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.
ACT 9:41 And he gave her his hand, and raised her up; and calling the saints and widows, he presented her alive.
ACT 9:42 And it became known throughout all Joppa: and many believed on the Lord.
ACT 9:43 And it came to pass, that he abode many days in Joppa with one Simon a tanner.
ACT 10:1 Now there was a certain man in Caesarea, Cornelius by name, a centurion of the band called the Italian [band],
ACT 10:2 a devout man, and one that feared God with all his house, who also gave much alms to the people, and prayed to God always.
ACT 10:3 He saw in a vision openly, about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius.
ACT 10:4 And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.
ACT 10:5 And now send men to Joppa, and fetch Simon, who is surnamed Peter:
ACT 10:6 he lodgeth with one Simon a tanner, whose house is by the seaside.
ACT 10:7 And when the angel that spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
ACT 10:8 and having rehearsed all things unto them, he sent them to Joppa.
ACT 10:9 Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour:
ACT 10:10 and he became hungry, and desired to eat: but while they made ready, a trance fell upon him;
ACT 10:11 and he beholdeth the heaven opened, and a certain vessel descending unto him, as it were a great sheet, bound at the four corners, and let down upon the earth:
ACT 10:12 wherein were all manner of four-footed beasts of the earth and wild beasts and creeping things and birds of the heaven.
ACT 10:13 And there came a voice to him, Rise, Peter; kill and eat.
ACT 10:14 But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean.
ACT 10:15 And a voice [came] unto him again the second time, What God hath cleansed, make not thou common.
ACT 10:16 And this was done thrice: and the vessel was received up again into heaven.
ACT 10:17 Now while Peter was much perplexed in himself what the vision which he had seen might mean, then, behold, the men that were sent from Cornelius, having made inquiry for Simon’s house, stood before the gate,
ACT 10:18 and called and asked whether Simon, who was surnamed Peter, were lodging there.
ACT 10:19 And while Peter thought on the vision, the Spirit said unto him, Behold, men are seeking thee.
ACT 10:20 But arise, and get thee down, and go with them, nothing doubting: for I have sent them.
ACT 10:21 And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
ACT 10:22 And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned [of God] by a holy angel to send for thee into his house, and to hear words from thee.
ACT 10:23 So he called them in and lodged them. And on the morrow Peter went forth with them, and certain of the brethren from Joppa accompanied him.
ACT 10:24 And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends.
ACT 10:25 And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and worshiped him.
ACT 10:26 But Peter raised him up, saying, Stand up; I myself also am a man.
ACT 10:27 And as he talked with him, he went in, and findeth many come together:
ACT 10:28 and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God shown that I should not call any man common or unclean:
ACT 10:29 wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.
ACT 10:30 And Cornelius said, Four days ago, I was fasting until this hour; and I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel,
ACT 10:31 and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
ACT 10:32 Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the seaside: who, when he cometh, shall speak unto thee.
ACT 10:33 Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of God.
ACT 10:34 And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
ACT 10:35 but in every nation he that feareth him, and worketh righteousness, is acceptable to him.
ACT 10:36 The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (he is Lord of all)—
ACT 10:37 that saying ye yourselves know, which was published throughout all Judea, beginning from Galilee, after the baptism which John preached;
ACT 10:38 [even] Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
ACT 10:39 And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.
ACT 10:40 Him God raised up the third day, and gave him to be made manifest,
ACT 10:41 not to all the people, but unto witnesses that were chosen before of God, [even] to us, who ate and drank with him after he rose from the dead.
ACT 10:42 And he charged us to preach unto the people, and to testify that this is he who is ordained of God [to be] the Judge of the living and the dead.
ACT 10:43 To him bear all the prophets witness, that through his name everyone that believeth on him shall receive remission of sins.
ACT 10:44 While Peter yet spake these words, the Holy Spirit fell on all them that heard the word.
ACT 10:45 And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.
ACT 10:46 For they heard them speak with tongues, and magnify God. Then answered Peter,
ACT 10:47 Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we?
ACT 10:48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
ACT 11:1 Now the apostles and the brethren that were in Judea heard that the Gentiles also had received the word of God.
ACT 11:2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
ACT 11:3 saying, Thou wentest in to men uncircumcised, and didst eat with them.
ACT 11:4 But Peter began, and expounded [the matter] unto them in order, saying,
ACT 11:5 I was in the city of Joppa praying: and in a trance I saw a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners; and it came even unto me:
ACT 11:6 upon which when I had fastened mine eyes, I considered, and saw the four-footed beasts of the earth and wild beasts and creeping things and birds of the heaven.
ACT 11:7 And I heard a voice saying unto me, Rise, Peter; kill and eat.
ACT 11:8 But I said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth.
ACT 11:9 But a voice answered me the second time out of heaven, What God hath cleansed, make not thou common.
ACT 11:10 And this was done thrice: and all were drawn up again into heaven.
ACT 11:11 And behold, forthwith three men stood before the house in which I was, having been sent from Caesarea unto me.
ACT 11:12 And the Spirit bade me go with them, making no distinction. And these six brethren also accompanied me; and we entered into the man’s house:
ACT 11:13 and he told us how he had seen the angel standing in his house, and saying unto him, Send men to Joppa, and fetch Simon, whose surname is Peter;
ACT 11:14 who shall speak unto thee words, whereby thou shalt be saved, thou and all thy house.
ACT 11:15 And as I began to speak, the Holy Spirit fell on them, even as on us at the beginning.
ACT 11:16 And I remembered the word of the Lord, how he said, John indeed baptized with water; but ye shall be baptized in the Holy Spirit.
ACT 11:17 If then God gave unto them the like gift as [he did] also unto us, when we believed on the Lord Jesus Christ, then who was I, that I could withstand God?
ACT 11:18 And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.
ACT 11:19 They therefore that were scattered abroad upon the tribulation that arose about Stephen traveled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews.
ACT 11:20 But there were some of them, men of Cyprus and Cyrene, who, when they were come to Antioch, spake unto the Grecian Jews, preaching the Lord Jesus.
ACT 11:21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
ACT 11:22 And the report concerning them came to the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch:
ACT 11:23 who, when he was come, and had seen the grace of God, was glad; and he exhorted them all, that with purpose of heart they would cleave unto the Lord:
ACT 11:24 for he was a good man, and full of the Holy Spirit and of faith: and much people was added unto the Lord.
ACT 11:25 And Barnabas went forth to Tarsus to seek for Saul;
ACT 11:26 and when he had found him, he brought him unto Antioch. And it came to pass, that for a whole year they were gathered together with the church, and taught much people; and that the disciples were called Christians first in Antioch.
ACT 11:27 Now in these days there came down prophets from Jerusalem unto Antioch.
ACT 11:28 And there stood up one of them named Agabus, and signified by the Spirit that there should be a great famine over all the world: which also came to pass in the days of Claudius Caesar.
ACT 11:29 And the disciples, every man according to his ability, determined to send relief unto the brethren that dwelt in Judea:
ACT 11:30 which also they did, sending it to the elders by the hand of Barnabas and Saul.
ACT 12:1 Now about that time Herod the king put forth his hands to afflict certain of the church.
ACT 12:2 And he killed James the brother of John with the sword.
ACT 12:3 And when he saw that it pleased the Jews, he proceeded to seize Peter also. And [those] were the days of unleavened bread.
ACT 12:4 And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people.
ACT 12:5 Peter therefore was kept in the prison: but earnest prayer was made of the church unto God for him.
ACT 12:6 And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison.
ACT 12:7 And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands.
ACT 12:8 And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith unto him, Cast thy garment about thee, and follow me.
ACT 12:9 And he went out, and followed him; and he knew not that it was true which was done by the angel, but thought he saw a vision.
ACT 12:10 And when they were past the first and the second guard, they came unto the iron gate that leadeth into the city; which opened to them of its own accord: and they went out, and passed on through one street; and straightaway the angel departed from him.
ACT 12:11 And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
ACT 12:12 And when he had considered [the thing], he came to the house of Mary the mother of John whose surname was Mark; where many were gathered together and were praying.
ACT 12:13 And when Peter knocked at the door of the gate, a maid came to answer, named Rhoda.
ACT 12:14 And when she knew Peter’s voice, she opened not the gate for joy, but ran in, and told that Peter stood before the gate.
ACT 12:15 And they said unto her, Thou art mad. But she confidently affirmed that it was even so. And they said, It is his angel.
ACT 12:16 But Peter continued knocking: and when they had opened, they saw him, and were amazed.
ACT 12:17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him forth out of the prison. And he said, Tell these things unto James, and to the brethren. And he departed, and went to another place.
ACT 12:18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
ACT 12:19 And when Herod had sought for him, and found him not, he examined the guards, and commanded that they should be put to death. And he went down from Judea to Caesarea, and tarried there.
ACT 12:20 Now Herod was highly displeased with them of Tyre and Sidon: and they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, they asked for peace, because their country was fed from the king’s country.
ACT 12:21 And upon a set day Herod arrayed himself in royal apparel, and sat on the throne, and made an oration unto them.
ACT 12:22 And the people shouted, [saying], The voice of a god, and not of a man.
ACT 12:23 And immediately an angel of the Lord smote him, because he gave not glory to God: and he was eaten of worms, and gave up the ghost.
ACT 12:24 But the word of God grew and multiplied.
ACT 12:25 And Barnabas and Saul returned to Jerusalem, when they had fulfilled their ministration, taking also with them John whose surname was Mark.
ACT 13:1 Now there were at Antioch, in the church that was [there], certain prophets and teachers: Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.
ACT 13:2 And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them.
ACT 13:3 Then, when they had fasted and prayed and laid their hands on them, they sent them away.
ACT 13:4 So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus.
ACT 13:5 And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.
ACT 13:6 And when they had gone through the island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus;
ACT 13:7 who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God.
ACT 13:8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
ACT 13:9 But Saul, who is also [called] Paul, filled with the Holy Spirit, and fastening his eyes on him,
ACT 13:10 said, O full of all guile and all villainy, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
ACT 13:11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
ACT 13:12 Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
ACT 13:13 Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem.
ACT 13:14 But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down.
ACT 13:15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have a word of exhortation for the people, say on.
ACT 13:16 And Paul stood up, and beckoning with the hand said, Men of Israel, and ye that fear God, hearken:
ACT 13:17 The God of this people chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it.
ACT 13:18 And for about the time of forty years suffered he their manners in the wilderness.
ACT 13:19 And when he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance.
ACT 13:20 And after these things he gave [them] judges for about four hundred and fifty years, until Samuel the prophet.
ACT 13:21 And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years.
ACT 13:22 And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after my heart, who shall do all my will.
ACT 13:23 Of this man’s seed hath God according to promise brought unto Israel salvation;
ACT 13:24 when John had first preached before his coming the baptism of repentance to Israel.
ACT 13:25 And as John was fulfilling his course, he said, Whom suppose ye that I am? I am not [he]. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.
ACT 13:26 Brethren, children of the stock of Abraham, and those among you that fear God, to you is the word of this salvation sent.
ACT 13:27 For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled [them] by condemning [him].
ACT 13:28 And though they found no cause of death [in him], yet asked they of Pilate that he should be slain.
ACT 13:29 And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb.
ACT 13:30 But God raised him from the dead:
ACT 13:31 and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
ACT 13:32 And we bring you good tidings of the promise made unto the fathers, that God hath fulfilled the same unto us their children, in that he raised up Jesus;
ACT 13:33 as also it is written in the second psalm, Thou art my Son, this day have I begotten thee.
ACT 13:34 And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure [blessings] of David.
ACT 13:35 Wherefore he saith also in another [psalm], Thou wilt not give thy Holy One to see corruption.
ACT 13:36 For David, after he had in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption:
ACT 13:37 but he whom God raised up saw no corruption.
ACT 13:38 Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins:
ACT 13:39 and by him everyone that believeth is justified from all things, from which ye could not be justified by the law of Moses.
ACT 13:40 Beware therefore, lest that come upon you which is spoken in the prophets:
ACT 13:41 Behold, ye despisers, and wonder, and perish; For I work a work in your days, Which ye shall in no wise believe, if one declare it unto you.
ACT 13:42 And as they went out of the synagogue of the Jews, the Gentiles besought that [these] words might be spoken to them the next sabbath.
ACT 13:43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to [them], urged them to continue in the grace of God.
ACT 13:44 And the next sabbath almost the whole city was gathered together to hear the word of God.
ACT 13:45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were said by Paul, contradicting and blaspheming.
ACT 13:46 And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. But seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
ACT 13:47 For so hath the Lord commanded us, [saying], I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.
ACT 13:48 And as the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
ACT 13:49 And the word of the Lord was spread abroad throughout all the region.
ACT 13:50 But the Jews urged on the women that were devout, and the [women] of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.
ACT 13:51 But they shook off the dust of their feet against them, and came unto Iconium.
ACT 13:52 And the disciples were filled with joy and with the Holy Spirit.
ACT 14:1 And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.
ACT 14:2 But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren.
ACT 14:3 Long time therefore they tarried [there] speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands.
ACT 14:4 But the multitude of the city was divided; and part held with the Jews, and part with the apostles.
ACT 14:5 And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,
ACT 14:6 they became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the region round about:
ACT 14:7 and there they preached the gospel.
ACT 14:8 And at Lystra there sat a certain man, impotent in his feet, being a cripple from his mother’s womb, who never had walked.
ACT 14:9 The same heard Paul speaking: who, fastening his eyes upon him, and seeing that he had faith to be made whole,
ACT 14:10 said with a loud voice, Stand upright on thy feet. And he leaped up and walked.
ACT 14:11 And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
ACT 14:12 And they called Barnabas, Jupiter; and Paul, Mercury, because he was the chief speaker.
ACT 14:13 Then the priest of Jupiter whose [temple] was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.
ACT 14:14 But when the apostles, Barnabas and Paul, heard of it, they rent their garments, and sprang in among the multitude, crying out
ACT 14:15 and saying, Sirs, why do ye these things? We also are men of like passions with you, and bring you good tidings, that ye should turn from these vain things unto the living God, who made the heaven and the earth and the sea, and all that in them is:
ACT 14:16 who in the generations gone by suffered all the nations to walk in their own ways.
ACT 14:17 And yet he left not himself without witness, in that he did good and gave you from heaven rains and fruitful seasons, filling our hearts with food and gladness.
ACT 14:18 And with these sayings scarce restrained they the multitudes from doing sacrifice unto them.
ACT 14:19 But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.
ACT 14:20 But as the disciples stood round about him, he rose up, and entered into the city: and on the morrow he went forth with Barnabas to Derbe.
ACT 14:21 And when they had preached the gospel to that city, and had made many disciples, they returned to Lystra, and Iconium, and Antioch,
ACT 14:22 confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God.
ACT 14:23 And when they had appointed for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
ACT 14:24 And they passed through Pisidia, and came to Pamphylia.
ACT 14:25 And when they had spoken the word in Perga, they went down to Attalia;
ACT 14:26 and thence they sailed to Antioch, from whence they had been committed to the grace of God for the work which they had fulfilled.
ACT 14:27 And when they were come, and had gathered the church together, they rehearsed all things that God had done with them, and that he had opened a door of faith unto the Gentiles.
ACT 14:28 And they tarried there no little time with the disciples.
ACT 15:1 And certain men came down from Judea and taught the brethren, [saying], Except ye be circumcised after the custom of Moses, ye cannot be saved.
ACT 15:2 When therefore Paul and Barnabas had no small dissension and questioning with them, [the brethren] appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
ACT 15:3 They therefore, being brought on their way by the church, passed through Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
ACT 15:4 And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them.
ACT 15:5 But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.
ACT 15:6 And the apostles and the elders were gathered together to consider of this matter.
ACT 15:7 And when there had been much disputing, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among us, that by my mouth the Gentiles should hear the word of the gospel, and believe.
ACT 15:8 And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as he did unto us;
ACT 15:9 and he made no distinction between us and them, cleansing their hearts by faith.
ACT 15:10 Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
ACT 15:11 But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.
ACT 15:12 And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles through them.
ACT 15:13 And after they had held their peace, James answered, saying, Brethren, hearken unto me:
ACT 15:14 Simeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name.
ACT 15:15 And to this agree the words of the prophets; as it is written,
ACT 15:16 After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up:
ACT 15:17 That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called, Saith the Lord, who doeth all these things.
ACT 15:18 Known unto God from of old are all his works.
ACT 15:19 Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;
ACT 15:20 but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.
ACT 15:21 For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.
ACT 15:22 Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; [namely], Judas who was surnamed Barsabbas, and Silas, chief men among the brethren:
ACT 15:23 and they wrote thus by them, The apostles and the elders and the brethren, unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting:
ACT 15:24 Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls, saying [that ye] must be circumcised and keep the law; to whom we gave no commandment;
ACT 15:25 it seemed good unto us, having come to one accord, to send chosen men unto you with our beloved Barnabas and Paul,
ACT 15:26 men that have hazarded their lives for the name of our Lord Jesus Christ.
ACT 15:27 We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth.
ACT 15:28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:
ACT 15:29 that ye abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.
ACT 15:30 So they, when they were dismissed, came to Antioch; and having gathered the multitude together, they delivered the epistle.
ACT 15:31 And when they had read it, they rejoiced for the consolation.
ACT 15:32 And Judas and Silas, being themselves also prophets, exhorted the brethren with many words, and confirmed them.
ACT 15:33 And after they had spent some time [there], they were dismissed in peace from the brethren unto the apostles.
ACT 15:35 But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also.
ACT 15:36 And after some days Paul said unto Barnabas, Let us return now and visit our brethren in every city wherein we proclaimed the word of the Lord, [and see] how they fare.
ACT 15:37 And Barnabas was minded to take with them John, who was called Mark.
ACT 15:38 But Paul thought not good to take with them him who withdrew from them from Pamphylia, and went not with them to the work.
ACT 15:39 There arose therefore a sharp contention, so that they parted asunder one from the other, and Barnabas took Mark with him, and sailed away unto Cyprus:
ACT 15:40 but Paul chose Silas, and went forth, being commended by the brethren to the grace of God.
ACT 15:41 And he went through Syria and Cilicia, confirming the churches.
ACT 16:1 And he came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a certain Jewess that believed; but his father was a Greek.
ACT 16:2 The same was well reported of by the brethren that were at Lystra and Iconium.
ACT 16:3 Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
ACT 16:4 And as they went on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and the elders that were at Jerusalem.
ACT 16:5 So the churches were strengthened in the faith, and increased in number daily.
ACT 16:6 Now when they had gone through Phrygia and the region of Galatia, having been forbidden of the Holy Spirit to speak the word in Asia,
ACT 16:7 and were come over against Mysia, they assayed to go on toward Bithynia; and the Spirit suffered them not;
ACT 16:8 and passing by Mysia, they came down to Troas.
ACT 16:9 And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us.
ACT 16:10 And when he had seen the vision, straightaway we sought to go forth into Macedonia, concluding that the Lord had called us to preach the gospel unto them.
ACT 16:11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
ACT 16:12 and from thence to Philippi, which is a leading city of that district of Macedonia, a [Roman] colony: and we were in this city tarrying certain days.
ACT 16:13 And on the sabbath day we went forth without the city by a riverside, where was wont to be prayer; and we sat down, and spake unto the women that were come together.
ACT 16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshiped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.
ACT 16:15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide [there]. And she constrained us.
ACT 16:16 And it came to pass, as we were going to prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.
ACT 16:17 The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto us the way of salvation.
ACT 16:18 And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.
ACT 16:19 But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers,
ACT 16:20 and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city,
ACT 16:21 and set forth customs which it is not lawful for us to receive, or to observe, being Romans.
ACT 16:22 And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods.
ACT 16:23 And when they had laid many stripes upon them, they cast them into prison, charging the jailer to keep them safely:
ACT 16:24 who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.
ACT 16:25 But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them;
ACT 16:26 and suddenly there was a great earthquake, so that the foundations of the prison house were shaken: and immediately all the doors were opened; and everyone’s bands were loosed.
ACT 16:27 And the jailer, being roused out of sleep and seeing the prison doors open, drew a sword and was about to kill himself, supposing that the prisoners had escaped.
ACT 16:28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
ACT 16:29 And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas,
ACT 16:30 and brought them out and said, Sirs, what must I do to be saved?
ACT 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, thou and thy house.
ACT 16:32 And they spake the word of the Lord unto him, and to all that were in his house.
ACT 16:33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately.
ACT 16:34 And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God.
ACT 16:35 But when it was day, the magistrates sent the sergeants, saying, Let those men go.
ACT 16:36 And the jailer reported these words to Paul, [saying], The magistrates have sent to let you go: now therefore come forth, and go in peace.
ACT 16:37 But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? nay verily; but let them come themselves and bring us out.
ACT 16:38 And the sergeants reported these words unto the magistrates: and they feared when they heard that they were Romans;
ACT 16:39 and they came and besought them; and when they had brought them out, they asked them to depart from the city.
ACT 16:40 And they went out of the prison, and entered into [the house of] Lydia: and when they had seen the brethren, they comforted them, and departed.
ACT 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
ACT 17:2 and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,
ACT 17:3 opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that [this] Jesus, whom, [said he], I proclaim unto you, is the Christ.
ACT 17:4 And some of them were persuaded, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
ACT 17:5 But the Jews that were disobedient took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them to the people.
ACT 17:6 And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;
ACT 17:7 whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.
ACT 17:8 And they troubled the multitude and the rulers of the city, when they heard these things.
ACT 17:9 And when they had taken security from Jason and the rest, they let them go.
ACT 17:10 And the brethren immediately sent away Paul and Silas by night unto Berea: who when they were come thither went into the synagogue of the Jews.
ACT 17:11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so.
ACT 17:12 Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.
ACT 17:13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Berea also, they came thither likewise, stirring up the multitudes.
ACT 17:14 And then immediately the brethren sent forth Paul to go as it were to the sea: but both Silas and Timothy abode there still.
ACT 17:15 But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.
ACT 17:16 Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols.
ACT 17:17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with them that met him.
ACT 17:18 And certain also of the Epicurean and the Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.
ACT 17:19 And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?
ACT 17:20 For thou bringest certain strange things to our ears: we would know therefore what these things might mean.
ACT 17:21 (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but to tell and to hear something new.)
ACT 17:22 And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things I perceive that ye are very religious.
ACT 17:23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. Whom therefore ye worship in ignorance, him I set forth unto you.
ACT 17:24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;
ACT 17:25 neither is he served by men’s hands, as though he needed anything, seeing he himself giveth to all life and breath in all things;
ACT 17:26 and he made of one blood every nation of men to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation;
ACT 17:27 that they should seek the Lord, if haply they might feel after him and find him, though he is not far from each one of us:
ACT 17:28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
ACT 17:29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.
ACT 17:30 The times of ignorance therefore God overlooked; but now he commandeth all men everywhere to repent:
ACT 17:31 because he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
ACT 17:32 Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee again concerning this.
ACT 17:33 And so Paul went out from among them.
ACT 17:34 But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
ACT 18:1 And after these things Paul departed from Athens, and came to Corinth.
ACT 18:2 And he found a certain Jew named Aquila, a man of Pontus by race, lately come from Italy, with his wife Priscilla, because Claudius had ordered all the Jews to depart from Rome: and he came unto them;
ACT 18:3 and because he was of the same trade, he abode with them, and wrought; for by their trade they were tentmakers.
ACT 18:4 And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.
ACT 18:5 But when Silas and Timothy came down from Macedonia, Paul was constrained by the Spirit, testifying to the Jews [that] Jesus [was] the Christ.
ACT 18:6 And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood [be] upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
ACT 18:7 And he departed thence, and went into the house of a certain man named Justus, one that worshiped God, whose house joined hard to the synagogue.
ACT 18:8 And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
ACT 18:9 And the Lord said unto Paul by a vision in the night, Be not afraid, but speak and hold not thy peace:
ACT 18:10 for I am with thee, and no man shall set on thee to harm thee: for I have much people in this city.
ACT 18:11 And he dwelt [there] a year and six months, teaching the word of God among them.
ACT 18:12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
ACT 18:13 saying, This man persuadeth men to worship God contrary to the law.
ACT 18:14 But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed then it were a matter of wrong or of wicked villainy, O ye Jews, reason would that I should bear with you:
ACT 18:15 but if it is a question about words and names and your own law, look to it yourselves; for I am not minded to be a judge of these matters.
ACT 18:16 And he drove them from the judgment seat.
ACT 18:17 And all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. And none of these things was a delay to Gallio.
ACT 18:18 And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreae; for he had a vow.
ACT 18:19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
ACT 18:20 And when they asked him to abide with them a longer time, he consented not;
ACT 18:21 but took his leave of them, saying, I must by all means keep the coming feast at Jerusalem: but I will return again unto you if God will. And he set sail from Ephesus,
ACT 18:22 and when he had landed at Caesarea, he went up and saluted the church, and went down to Antioch.
ACT 18:23 And having spent some time [there], he departed, and went through the region of Galatia, and Phrygia, in order, confirming all the disciples.
ACT 18:24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures.
ACT 18:25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spake and taught accurately the things concerning the Lord, knowing only the baptism of John:
ACT 18:26 and he began to speak boldly in the synagogue. But when Aquila and Priscilla heard him, they took him unto them, and expounded unto him the way of God more accurately.
ACT 18:27 And when he was minded to pass over into Achaia, the brethren encouraged him, and wrote to the disciples to receive him: and when he was come, he helped them much that had believed through grace;
ACT 18:28 for he powerfully confuted the Jews, [and that] publicly, showing by the scriptures that Jesus was the Christ.
ACT 19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus; and finding certain disciples,
ACT 19:2 he said unto them, Did ye receive the Holy Spirit when ye believed? And they said unto him, Nay, we did not so much as hear whether the Holy Spirit was [given].
ACT 19:3 And he said unto them, Into what then were ye baptized? And they said, Into John’s baptism.
ACT 19:4 And Paul said, John indeed baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Christ Jesus.
ACT 19:5 And when they heard this, they were baptized into the name of the Lord Jesus.
ACT 19:6 And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.
ACT 19:7 And they were in all about twelve men.
ACT 19:8 And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading [as to] the things concerning the kingdom of God.
ACT 19:9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of one Tyrannus.
ACT 19:10 And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
ACT 19:11 And God wrought special miracles by the hands of Paul:
ACT 19:12 insomuch that unto the sick were brought handkerchiefs or aprons from his body, and the diseases departed from them, and the evil spirits went out from them.
ACT 19:13 But certain of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
ACT 19:14 And there were certain [men], seven sons of Sceva, a Jew, a chief priest, who did this.
ACT 19:15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
ACT 19:16 And the man in whom was the evil spirit, leaping upon them and mastering them, prevailed against them, so that they fled out of that house naked and wounded.
ACT 19:17 And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.
ACT 19:18 Many also of them that had believed came, confessing, and declaring their deeds.
ACT 19:19 And not a few of them that practiced magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver.
ACT 19:20 So mightily grew the word of the Lord and prevailed.
ACT 19:21 Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
ACT 19:22 And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while.
ACT 19:23 And about that time there arose no small stir concerning the Way.
ACT 19:24 For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no little business unto the craftsmen;
ACT 19:25 whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth.
ACT 19:26 And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands:
ACT 19:27 and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that her magnificence should also be destroyed, whom all Asia and the world worshipeth.
ACT 19:28 And when they heard this they were filled with wrath, and cried out, saying, Great [is] Diana of the Ephesians.
ACT 19:29 And the whole city was filled with the confusion: and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.
ACT 19:30 And when Paul was minded to enter in unto the people, the disciples suffered him not.
ACT 19:31 And certain also of the Asiarchs, being his friends, sent unto him and besought him not to adventure himself into the theater.
ACT 19:32 Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together.
ACT 19:33 And they brought Alexander out of the multitude, the Jews having put him forward. And Alexander beckoned with the hand, and would have made a defense unto the people.
ACT 19:34 But when they perceived that he was a Jew, all with one voice about the space of two hours cried out, Great [is] Diana of the Ephesians.
ACT 19:35 And when the town clerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not that the city of the Ephesians is temple keeper of the great goddess Diana, and of the [image] which fell down from Jupiter?
ACT 19:36 Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash.
ACT 19:37 For ye have brought [hither] these men, who are neither robbers of temples nor blasphemers of your god.
ACT 19:38 If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one another.
ACT 19:39 But if ye seek anything about other matters, it shall be settled in the regular assembly.
ACT 19:40 For indeed we are in danger to be accused concerning this day’s riot, there being no cause [for it]: and as touching it we shall not be able to give account of this concourse.
ACT 19:41 And when he had thus spoken, he dismissed the assembly.
ACT 20:1 And after the uproar ceased, Paul called unto [him] the disciples, and took leave of them, and departed to go into Macedonia.
ACT 20:2 And when he had gone through those parts, and had given them much exhortation, he came into Greece.
ACT 20:3 And when he had spent three months [there], and a plot was laid against him by the Jews as he was about to set sail for Syria, a decision was made to return through Macedonia.
ACT 20:4 And there accompanied him as far as Asia, Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.
ACT 20:5 These came, and were waiting for us at Troas.
ACT 20:6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we tarried seven days.
ACT 20:7 And upon the first day of the week, when the disciples were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.
ACT 20:8 And there were many lights in the upper chamber where we were gathered together.
ACT 20:9 And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead.
ACT 20:10 And Paul went down, and fell on him, and embracing him said, Make ye no ado; for his life is in him.
ACT 20:11 And when he was gone up, and had broken bread, and eaten, and had talked with them a long while, even till break of day, so he departed.
ACT 20:12 And they brought the lad alive, and were not a little comforted.
ACT 20:13 But we, going to the ship, set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go by land.
ACT 20:14 And when he met us at Assos, we took him in, and came to Mitylene.
ACT 20:15 And sailing from thence, we came the following day over against Chios; and the next day we touched at Samos; and having tarried at Trogyllium, the day after we came to Miletus.
ACT 20:16 For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.
ACT 20:17 And from Miletus he sent to Ephesus, and called to him the elders of the church.
ACT 20:18 And when they were come to him, he said unto them, Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time,
ACT 20:19 serving the Lord with all lowliness of mind, and with many tears, and with trials which befell me by the plots of the Jews;
ACT 20:20 how I shrank not from declaring unto you anything that was profitable, and teaching you publicly, and from house to house,
ACT 20:21 testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.
ACT 20:22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
ACT 20:23 save that the Holy Spirit testifieth in every city, saying that bonds and afflictions abide me.
ACT 20:24 But I make no account, neither count I my life precious unto myself, so that I may accomplish my course with joy, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God.
ACT 20:25 And now, behold, I know that ye all, among whom I went about preaching the kingdom of God, shall see my face no more.
ACT 20:26 For I testify unto you this day, that I am pure from the blood of all men.
ACT 20:27 For I shrank not from declaring unto you the whole counsel of God.
ACT 20:28 Take heed therefore unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of [our] Lord and God, which he purchased with his own blood.
ACT 20:29 For I know this, that after my departing grievous wolves shall enter in among you, not sparing the flock;
ACT 20:30 and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them.
ACT 20:31 Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears.
ACT 20:32 And now I commend you, brethren, to God, and to the word of his grace, which is able to build [you] up, and to give you an inheritance among all them that are sanctified.
ACT 20:33 I coveted no man’s silver, or gold, or apparel.
ACT 20:34 Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.
ACT 20:35 In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the word of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
ACT 20:36 And when he had thus spoken, he knelt down and prayed with them all.
ACT 20:37 And they all wept sore, and fell on Paul’s neck and kissed him,
ACT 20:38 sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.
ACT 21:1 And when it came to pass that we were parted from them and had set sail, we came with a straight course unto Cos, and the next day unto Rhodes, and from thence unto Patara:
ACT 21:2 and having found a ship crossing over unto Phoenicia, we went aboard, and set sail.
ACT 21:3 And when we had come in sight of Cyprus, leaving it on the left hand, we sailed unto Syria, and landed at Tyre; for there the ship was to unlade her burden.
ACT 21:4 And having found disciples, we tarried there seven days: and these said to Paul through the Spirit, that he should not go up to Jerusalem.
ACT 21:5 And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed.
ACT 21:6 And when we had bade each other farewell, we went on board the ship, but they returned home again.
ACT 21:7 And when we had finished the voyage from Tyre, we arrived at Ptolemais; and we saluted the brethren, and abode with them one day.
ACT 21:8 And on the morrow they that were of Paul’s company departed, and came unto Caesarea: and entering into the house of Philip the evangelist, who was one of the seven, we abode with him.
ACT 21:9 Now this man had four virgin daughters, who prophesied.
ACT 21:10 And as we tarried there some days, there came down from Judea a certain prophet, named Agabus.
ACT 21:11 And coming to us, and taking Paul’s girdle, and having bound his own feet and hands, he said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
ACT 21:12 And when we heard these things, both we and they of that place besought him not to go up to Jerusalem.
ACT 21:13 And Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
ACT 21:14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
ACT 21:15 And after these days we made preparations and went up to Jerusalem.
ACT 21:16 And there went with us also [certain] of the disciples from Caesarea, bringing [with them] one Mnason of Cyprus, an early disciple, with whom we should lodge.
ACT 21:17 And when we were come to Jerusalem, the brethren received us gladly.
ACT 21:18 And the day following Paul went in with us unto James; and all the elders were present.
ACT 21:19 And when he had saluted them, he rehearsed one by one the things which God had wrought among the Gentiles through his ministry.
ACT 21:20 And they, when they heard it, glorified the Lord, saying unto him, Thou seest, brother, how many thousands there are of the Jews that have believed; and they are all zealous for the law:
ACT 21:21 and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs.
ACT 21:22 What is it therefore? certainly the multitude must needs come together: for they will hear that thou art come.
ACT 21:23 Do therefore this that we say to thee: We have four men that have a vow on them;
ACT 21:24 these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all may know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.
ACT 21:25 But as touching the Gentiles that have believed, we wrote, giving judgment that they should observe no such thing, save only that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.
ACT 21:26 Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.
ACT 21:27 And when the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,
ACT 21:28 crying out, Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.
ACT 21:29 For they had seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple.
ACT 21:30 And all the city was moved, and the people ran together; and they laid hold on Paul, and dragged him out of the temple: and straightaway the doors were shut.
ACT 21:31 But as they were seeking to kill him, tidings came up to the chief captain of the band, that all Jerusalem was in confusion.
ACT 21:32 And forthwith he took soldiers and centurions, and ran down upon them: and they, when they saw the chief captain and the soldiers, left off beating Paul.
ACT 21:33 And the chief captain came near, and laid hold on him, and commanded him to be bound with two chains; and inquired who he might be, and what he had done.
ACT 21:34 And some cried one thing, some another, among the crowd: and when he could not know the certainty for the uproar, he commanded him to be brought into the castle.
ACT 21:35 And when he came upon the stairs, so it was that he was borne of the soldiers for the violence of the crowd;
ACT 21:36 for the multitude of the people followed after, crying out, Away with him.
ACT 21:37 And as Paul was about to be brought into the castle, he saith unto the chief captain, May I speak unto thee? And he said, Dost thou know Greek?
ACT 21:38 Art thou not then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?
ACT 21:39 But Paul said, I am a Jew, of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, give me leave to speak unto the people.
ACT 21:40 And when he had given him leave, Paul, standing on the stairs, beckoned with the hand unto the people; and when there was made a great silence, he spake unto them in the Hebrew language, saying,
ACT 22:1 Brethren and fathers, hear ye the defense which I now make unto you.
ACT 22:2 And when they heard that he spake unto them in the Hebrew language, they were the more quiet: and he saith,
ACT 22:3 I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:
ACT 22:4 and I persecuted this Way unto the death, binding and delivering into prisons both men and women.
ACT 22:5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and journeyed to Damascus to bring them also that were there unto Jerusalem in bonds to be punished.
ACT 22:6 And it came to pass, that, as I made my journey, and drew nigh unto Damascus, about noon, suddenly there shone from heaven a great light round about me.
ACT 22:7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
ACT 22:8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
ACT 22:9 And they that were with me beheld indeed the light, and were affrighted; but they heard not the voice of him that spake to me.
ACT 22:10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
ACT 22:11 And when I could not see for the glory of that light, being led by the hand of them that were with me I came into Damascus.
ACT 22:12 And one Ananias, a devout man according to the law, well reported of by all the Jews that dwelt there,
ACT 22:13 came unto me, and standing by me said unto me, Brother Saul, receive thy sight. And in that very hour I looked up on him.
ACT 22:14 And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth.
ACT 22:15 For thou shalt be a witness for him unto all men of what thou hast seen and heard.
ACT 22:16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
ACT 22:17 And it came to pass, that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,
ACT 22:18 and saw him saying unto me, Make haste, and get thee quickly out of Jerusalem; because they will not receive of thee the testimony concerning me.
ACT 22:19 And I said, Lord, they themselves know that I imprisoned and beat in every synagogue them that believed on thee:
ACT 22:20 and when the blood of Stephen thy witness was shed, I also was standing by, and consenting unto his death, keeping the garments of them that slew him.
ACT 22:21 And he said unto me, Depart: for I will send thee forth far hence unto the Gentiles.
ACT 22:22 And they gave him audience unto this word; and they lifted up their voice, and said, Away with such a fellow from the earth: for it is not fit that he should live.
ACT 22:23 And as they cried out, and threw off their garments, and cast dust into the air,
ACT 22:24 the chief captain commanded him to be brought into the castle, bidding that he should be examined by scourging, that he might know for what cause they so shouted against him.
ACT 22:25 And as he tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
ACT 22:26 And when the centurion heard it, he went and told the chief captain, saying, Take heed what thou art about to do: for this man is a Roman.
ACT 22:27 And the chief captain came and said unto him, Tell me, art thou a Roman? And he said, Yea.
ACT 22:28 And the chief captain answered, With a great sum obtained I this citizenship. And Paul said, But I am [a Roman] born.
ACT 22:29 They then that were about to examine him straightaway departed from him: and the chief captain also was afraid when he knew that he was a Roman, and because he had bound him.
ACT 22:30 But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him from his bonds, and commanded the chief priests and all their council to come, and brought Paul down and set him before them.
ACT 23:1 And Paul, looking steadfastly on the council, said, Brethren, I have lived before God in all good conscience until this day.
ACT 23:2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.
ACT 23:3 Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?
ACT 23:4 And they that stood by said, Revilest thou God’s high priest?
ACT 23:5 And Paul said, I knew not, brethren, that he was high priest: for it is written, Thou shalt not speak evil of a ruler of thy people.
ACT 23:6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, the son of a Pharisee: touching the hope and resurrection of the dead I am called in question.
ACT 23:7 And when he had so said, there arose a dissension on the part of the Pharisees; and the assembly was divided.
ACT 23:8 For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
ACT 23:9 And there arose a great clamor: and the scribes of the Pharisees’ part stood up, and strove, saying, We find no evil in this man: and if a spirit hath spoken to him, or an angel, let us not fight against God.
ACT 23:10 And when there arose a great dissension, the chief captain, fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the castle.
ACT 23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified concerning me at Jerusalem, so must thou bear witness also at Rome.
ACT 23:12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
ACT 23:13 And they were more than forty that had made this conspiracy.
ACT 23:14 And they came to the chief priests and the elders, and said, We have bound ourselves under a great curse, to taste nothing until we have killed Paul.
ACT 23:15 Now therefore do ye with the council signify to the chief captain that he bring him down unto you tomorrow, as though ye would judge of his case more exactly: and we, before he comes near, are ready to slay him.
ACT 23:16 But Paul’s sister’s son heard of their lying in wait, and he came and entered into the castle and told Paul.
ACT 23:17 And Paul called unto him one of the centurions, and said, Bring this young man unto the chief captain; for he hath something to tell him.
ACT 23:18 So he took him, and brought him to the chief captain, and saith, Paul the prisoner called me unto him, and asked me to bring this young man unto thee, who hath something to say to thee.
ACT 23:19 And the chief captain took him by the hand, and going aside asked him privately, What is it that thou hast to tell me?
ACT 23:20 And he said, The Jews have agreed to ask thee to bring down Paul tomorrow unto the council, as though thou wouldest inquire somewhat more exactly concerning him.
ACT 23:21 Do not thou therefore yield unto them: for there lie in wait for him of them more than forty men, who have bound themselves under a curse, neither to eat nor to drink till they have slain him: and now are they ready, looking for the promise from thee.
ACT 23:22 So the chief captain let the young man go, charging him, Tell no man that thou hast signified these things to me.
ACT 23:23 And he called unto him certain two of the centurions, and said, Make ready two hundred soldiers to go as far as Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night:
ACT 23:24 and [he bade them] provide beasts, that they might set Paul thereon, and bring him safe unto Felix the governor.
ACT 23:25 And he wrote a letter after this form:
ACT 23:26 Claudius Lysias unto the most excellent governor Felix, greeting.
ACT 23:27 This man was seized by the Jews, and was about to be slain of them, when I came upon them with the soldiers and rescued him, having learned that he was a Roman.
ACT 23:28 And desiring to know the cause wherefore they accused him, I brought him down unto their council:
ACT 23:29 whom I found to be accused about questions of their law, though he had nothing laid to his charge worthy of death or of bonds.
ACT 23:30 And when it was shown to me that a plot was about to be [executed] against the man by the Jews, I sent him to thee forthwith, charging his accusers also to speak what [they had] against him before thee. Farewell.
ACT 23:31 So the soldiers, as it was commanded them, took Paul and brought him by night to Antipatris.
ACT 23:32 But on the morrow they left the horsemen to go with him, and returned to the castle:
ACT 23:33 and they, when they came to Caesarea and delivered the letter to the governor, presented Paul also before him.
ACT 23:34 And when the governor had read it, he asked of what province he was; and when he understood that he was of Cilicia,
ACT 23:35 I will hear thee fully, said he, when thine accusers also are come: and he commanded him to be kept in Herod’s palace.
ACT 24:1 And after five days the high priest Ananias came down with the elders, and [with] an orator, one Tertullus; and they informed the governor against Paul.
ACT 24:2 And when he was called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that by thy providence worthy deeds are done for this nation,
ACT 24:3 we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
ACT 24:4 But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.
ACT 24:5 For we have found this man a pestilent fellow, and a mover of insurrection among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
ACT 24:6 who moreover assayed to profane the temple: on whom also we laid hold:
ACT 24:8 from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.
ACT 24:9 And the Jews also joined in the charge, affirming that these things were so.
ACT 24:10 And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully make my defense:
ACT 24:11 seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship in Jerusalem:
ACT 24:12 and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.
ACT 24:13 Neither can they prove [against] me the things whereof they now accuse me.
ACT 24:14 But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are written throughout the law and in the prophets;
ACT 24:15 having hope toward God, which these also themselves look for, that there shall be a resurrection of the dead, both of the just and unjust.
ACT 24:16 And herein do I exercise myself, having a conscience void of offense toward God and men always.
ACT 24:17 Now after some years I came to bring alms to my nation, and offerings:
ACT 24:18 amidst which certain Jews from Asia found me purified in the temple, with no crowd, nor yet with tumult,
ACT 24:19 who ought to be here before thee, and to make accusation, if they have aught against me.
ACT 24:20 Or else let these men themselves say what wrongdoing they found in me when I stood before the council,
ACT 24:21 except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
ACT 24:22 And when Felix heard these things, having more exact knowledge concerning the Way, he deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.
ACT 24:23 And he gave order to the centurion that Paul should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister or come unto him.
ACT 24:24 But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ.
ACT 24:25 And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
ACT 24:26 He hoped withal that money would be given him of Paul, that he might loose him: wherefore also he sent for him the oftener, and communed with him.
ACT 24:27 But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.
ACT 25:1 Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.
ACT 25:2 And the high priest and the principal men of the Jews informed him against Paul; and they besought him,
ACT 25:3 asking a favor against him, that he would send for him to Jerusalem; laying a plot to kill him on the way.
ACT 25:4 Howbeit Festus answered, that Paul was kept in charge in Caesarea, and that he himself was about to depart [thither] shortly.
ACT 25:5 Let them therefore that are of power among you, saith he, go down with me, and if there is any [wickedness] in this man, let them accuse him.
ACT 25:6 And when he had tarried among them more than ten days, he went down unto Caesarea; and on the morrow he sat on the judgment seat, and commanded Paul to be brought.
ACT 25:7 And when he was come, the Jews that had come down from Jerusalem stood round about, bringing many and grievous charges against Paul, which they could not prove;
ACT 25:8 while he said in his defense, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.
ACT 25:9 But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
ACT 25:10 But Paul said, I am standing before Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.
ACT 25:11 For if I am a wrongdoer, and have committed anything worthy of death, I refuse not to die; but if none of those things is [true] whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.
ACT 25:12 Then Festus, when he had conferred with the council, answered, Thou hast appealed unto Caesar: unto Caesar shalt thou go.
ACT 25:13 Now when certain days were passed, Agrippa the king and Bernice arrived at Caesarea, saluting Festus.
ACT 25:14 And as he tarried there many days, Festus laid Paul’s case before the king, saying, There is a certain man left a prisoner by Felix;
ACT 25:15 about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed [me], asking for judgment against him.
ACT 25:16 To whom I answered, that it is not the custom of the Romans to give up any man to destruction, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.
ACT 25:17 When therefore they were come together here, I made no delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
ACT 25:18 Concerning whom, when the accusers stood up, they brought against him no charge of such things as I supposed;
ACT 25:19 but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.
ACT 25:20 And I, being perplexed how to inquire concerning this, asked whether he would go to Jerusalem and there be judged of these matters.
ACT 25:21 But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept till I should send him to Caesar.
ACT 25:22 And Agrippa said unto Festus, I also could wish to hear the man myself. And he saith, Tomorrow thou shalt hear him.
ACT 25:23 So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing, with the chief captains also, and they that were the principal men of the city, at the command of Festus Paul was brought in.
ACT 25:24 And Festus saith, King Agrippa, and all men who are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying out that he ought not to live any longer.
ACT 25:25 But when I found that he had committed nothing worthy of death, and as even he himself appealed to the emperor I determined to send him.
ACT 25:26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and especially before thee, king Agrippa, that, after examination had, I may have somewhat to write.
ACT 25:27 For it seemeth to me unreasonable, in sending a prisoner, not withal to signify the charges against him.
ACT 26:1 And Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand, and made his defense:
ACT 26:2 I think myself happy, king Agrippa, that I am to make my defense before thee this day touching all the things whereof I am accused by the Jews:
ACT 26:3 especially because thou art expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
ACT 26:4 My manner of life then from my youth up, which was from the beginning among mine own nation in Jerusalem, know all the Jews;
ACT 26:5 having knowledge of me from the first, if they be willing to testify, that after the straitest sect of our religion I lived a Pharisee.
ACT 26:6 And now I stand [here] to be judged for the hope of the promise made of God unto the fathers;
ACT 26:7 unto which [promise] our twelve tribes, earnestly serving [God] night and day, hope to attain. And concerning this hope I am accused, King Agrippa, by the Jews.
ACT 26:8 Why is it judged incredible with you, if God doth raise the dead?
ACT 26:9 I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth.
ACT 26:10 And this I also did in Jerusalem: and I shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
ACT 26:11 And punishing them oftentimes in all the synagogues, I strove to make them blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities.
ACT 26:12 Whereupon also, as I journeyed to Damascus with authority and commission from the chief priests,
ACT 26:13 at midday, O king, I saw on the way a light from heaven, above the brightness of the sun, shining round about me and them that journeyed with me.
ACT 26:14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew language, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the goad.
ACT 26:15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
ACT 26:16 But arise, and stand upon thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things which thou hast seen, and of the things wherein I will appear unto thee;
ACT 26:17 delivering thee from the people, and the Gentiles, unto whom I send thee,
ACT 26:18 to open their eyes, that they may turn away from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
ACT 26:19 Wherefore, O king Agrippa, I was not disobedient unto the heavenly vision:
ACT 26:20 but have been declaring to them of Damascus first, and at Jerusalem, and to all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
ACT 26:21 For this cause the Jews seized me in the temple, and assayed to kill me.
ACT 26:22 Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;
ACT 26:23 how that the Christ must suffer, [and] how that he first by the resurrection of the dead should proclaim light to the people and to the Gentiles.
ACT 26:24 And as he thus made his defense, Festus said with a loud voice, Paul, thou art mad; thy much learning is turning thee mad.
ACT 26:25 But he saith, I am not mad, most excellent Festus; but speak forth words of truth and soberness.
ACT 26:26 For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner.
ACT 26:27 King Agrippa, believest thou the prophets? I know that thou believest.
ACT 26:28 And Agrippa said unto Paul, In a little [time] thou persuadest me to become a Christian!
ACT 26:29 And Paul said, I would to God, that whether in a little [time] or in much, not thou only, but also all that hear me this day, might become such as I am, except these bonds.
ACT 26:30 And when he had spoken these things, the king rose up, and the governor, and Bernice, and they that sat with them:
ACT 26:31 and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds.
ACT 26:32 And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
ACT 27:1 And when it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.
ACT 27:2 And embarking in a ship of Adramyttium, we, being about to sail by the places on the coast of Asia, put to sea, Aristarchus, a Macedonian of Thessalonica, being with us.
ACT 27:3 And the next day we touched at Sidon: and Julius treated Paul kindly, and gave him leave to go unto his friends and refresh himself.
ACT 27:4 And putting to sea from thence, we sailed under the lee of Cyprus, because the winds were contrary.
ACT 27:5 And when we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, [a city] of Lycia.
ACT 27:6 And there the centurion found a ship of Alexandria sailing for Italy; and he put us therein.
ACT 27:7 And when we had sailed slowly many days, and were come with difficulty over against Cnidus, the wind not further suffering us, we sailed under the lee of Crete, over against Salmone;
ACT 27:8 and with difficulty coasting along it we came unto a certain place called Fair Havens; nigh whereunto was the city of Lasea.
ACT 27:9 And when much time was spent, and the voyage was now dangerous, because the Fast was now already gone by, Paul admonished them,
ACT 27:10 and said unto them, Sirs, I perceive that the voyage will be with injury and much loss, not only of the lading and the ship, but also of our lives.
ACT 27:11 But the centurion gave more heed to the master and to the owner of the ship, than to those things which were spoken by Paul.
ACT 27:12 And because the haven was not commodious to winter in, the more part advised to put to sea from thence also, if by any means they could reach Phoenix, and winter [there; which is] a haven of Crete, looking northeast and southeast.
ACT 27:13 And when the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close in shore.
ACT 27:14 But after no long time there beat down from it a tempestuous wind, which is called Euroclydon:
ACT 27:15 and when the ship was caught, and could not face the wind, we gave way [to it], and were driven.
ACT 27:16 And running under the lee of a small island called Clauda, we were able, with difficulty, to secure the boat:
ACT 27:17 and when they had hoisted it up, they used helps, undergirding the ship; and, fearing lest they should be cast upon the Syrtes, they lowered the gear, and so were driven.
ACT 27:18 And as we labored exceedingly with the storm, the next day they began to throw [the freight] overboard;
ACT 27:19 and the third day we cast out with our own hands the tackling of the ship.
ACT 27:20 And when neither sun nor stars shone upon [us] for many days, and no small tempest lay on [us], all hope that we should be saved was now taken away.
ACT 27:21 Now when they had been long without food, then Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have set sail from Crete, and have gotten this injury and loss.
ACT 27:22 And now I exhort you to be of good cheer; for there shall be no loss of life among you, but [only] of the ship.
ACT 27:23 For there stood by me this night an angel of the God whose I am, whom also I serve,
ACT 27:24 saying, Fear not, Paul; thou must stand before Caesar: and lo, God hath granted thee all them that sail with thee.
ACT 27:25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me.
ACT 27:26 But we must be cast upon a certain island.
ACT 27:27 But when the fourteenth night was come, as we were driven to and fro in the [sea of] Adria, about midnight the sailors surmised that they were drawing near to some country:
ACT 27:28 and they sounded, and found twenty fathoms; and after a little space, they sounded again, and found fifteen fathoms.
ACT 27:29 And fearing lest haply we should be cast ashore on rocky ground, they let go four anchors from the stern, and wished for the day.
ACT 27:30 And as the sailors were seeking to flee out of the ship, and had lowered the boat into the sea, under color as though they would lay out anchors from the foreship,
ACT 27:31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
ACT 27:32 Then the soldiers cut away the ropes of the boat, and let her fall off.
ACT 27:33 And while the day was coming on, Paul besought them all to take some food, saying, This day is the fourteenth day that ye wait and continue fasting, having taken nothing.
ACT 27:34 Wherefore I beseech you to take some food: for this is for your safety: for there shall not a hair fall from the head of any of you.
ACT 27:35 And when he had said this, and had taken bread, he gave thanks to God in the presence of all; and he brake it, and began to eat.
ACT 27:36 Then were they all of good cheer, and themselves also took food.
ACT 27:37 And we were in all in the ship two hundred threescore and sixteen souls.
ACT 27:38 And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.
ACT 27:39 And when it was day, they knew not the land: but they perceived a certain bay with a beach, into which they were minded, if possible, to run the ship ashore.
ACT 27:40 And casting off the anchors, they left them in the sea, at the same time loosing the bands of the rudders; and hoisting up the foresail to the wind, they made for the beach.
ACT 27:41 But lighting upon a place where two seas met, they ran the vessel aground; and the foreship struck and remained unmoveable, but the stern began to break up by the violence of the waves.
ACT 27:42 And the soldiers’ counsel was to kill the prisoners, lest any [of them] should swim out, and escape.
ACT 27:43 But the centurion, desiring to save Paul, stayed them from their purpose; and commanded that they who could swim should cast themselves overboard, and get first to the land;
ACT 27:44 and the rest, some on planks, and some on [other] things from the ship. And so it came to pass, that they all escaped safe to the land.
ACT 28:1 And when they were escaped, then they knew that the island was called Malta.
ACT 28:2 And the barbarians showed us no common kindness: for they kindled a fire, and received us all, because of the present rain, and because of the cold.
ACT 28:3 But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out by reason of the heat, and fastened on his hand.
ACT 28:4 And when the barbarians saw the [venomous] creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.
ACT 28:5 Howbeit he shook off the creature into the fire, and took no harm.
ACT 28:6 But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss come to him, they changed their minds, and said that he was a god.
ACT 28:7 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius; who received us, and entertained us three days courteously.
ACT 28:8 And it was so, that the father of Publius lay sick of fever and dysentery: unto whom Paul entered in, and prayed, and laying his hands on him healed him.
ACT 28:9 When this therefore was done, the rest also that had diseases in the island came, and were cured:
ACT 28:10 who also honored us with many honors; and when we sailed, they put on board such things as we needed.
ACT 28:11 And after three months we set sail in a ship of Alexandria which had wintered in the island, whose sign was The Twin Brothers.
ACT 28:12 And touching at Syracuse, we tarried there three days.
ACT 28:13 And from thence we made a circuit, and arrived at Rhegium: and after one day a south wind sprang up, and on the second day we came to Puteoli;
ACT 28:14 where we found brethren, and were entreated to tarry with them seven days: and so we came to Rome.
ACT 28:15 And from thence the brethren, when they heard of us, came forth to meet us as far as The Market of Appius and The Three Taverns; whom when Paul saw, he thanked God, and took courage.
ACT 28:16 And when we came to Rome, the centurion delivered the prisoners to the chief of the camp: but Paul was suffered to abide by himself with the soldier that guarded him.
ACT 28:17 And it came to pass, that after three days Paul called together those that were the chief of the Jews: and when they were come together, he said unto them, Brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:
ACT 28:18 who, when they had examined me, desired to set me at liberty, because there was no cause of death in me.
ACT 28:19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught whereof to accuse my nation.
ACT 28:20 For this cause therefore did I entreat you to see and to speak with [me]: for because of the hope of Israel I am bound with this chain.
ACT 28:21 And they said unto him, We neither received letters from Judea concerning thee, nor did any of the brethren come hither and report or speak any harm of thee.
ACT 28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.
ACT 28:23 And when they had appointed him a day, they came to him into his lodging in great number; to whom he expounded [the matter], testifying the kingdom of God, and persuading them of the things concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.
ACT 28:24 And some believed the things which were spoken, and some disbelieved.
ACT 28:25 And when they agreed not among themselves, they departed after that Paul had spoken one word, Well spake the Holy Spirit through Isaiah the prophet unto our fathers,
ACT 28:26 saying, Go thou unto this people, and say, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:
ACT 28:27 For this people’s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I would heal them.
ACT 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles: they will also hear.
ACT 28:29 And when he had said these words, the Jews departed, having much disputing among themselves.
ACT 28:30 And Paul abode two whole years in his own hired dwelling, and received all that went in unto him,
ACT 28:31 preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, none forbidding him.
ROM 1:1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,
ROM 1:2 which he promised afore through his prophets in the holy scriptures,
ROM 1:3 concerning his Son, who was born of the seed of David according to the flesh,
ROM 1:4 who was declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; [even] Jesus Christ our Lord,
ROM 1:5 through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name’s sake;
ROM 1:6 among whom are ye also, called [to be] Jesus Christ’s:
ROM 1:7 to all that are in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
ROM 1:8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.
ROM 1:9 For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you,
ROM 1:10 always in my prayers making request, if by any means now at length I may be prospered by the will of God to come unto you.
ROM 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
ROM 1:12 that is, that I with you may be comforted in you, each of us by the other’s faith, both yours and mine.
ROM 1:13 And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.
ROM 1:14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
ROM 1:15 So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.
ROM 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek.
ROM 1:17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.
ROM 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;
ROM 1:19 because that which is known of God is manifest in them; for God manifested it unto them.
ROM 1:20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse:
ROM 1:21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
ROM 1:22 Professing themselves to be wise, they became fools,
ROM 1:23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
ROM 1:24 Wherefore God also gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
ROM 1:25 for that they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
ROM 1:26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:
ROM 1:27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
ROM 1:28 And even as they refused to have God in [their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
ROM 1:29 being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
ROM 1:30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
ROM 1:31 without understanding, covenant-breakers, without natural affection, implacable, unmerciful:
ROM 1:32 who, knowing the ordinance of God, that they that practice such things are worthy of death, not only do the same, but also consent with them that practice them.
ROM 2:1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practice the same things.
ROM 2:2 And we know that the judgment of God is according to truth against them that practice such things.
ROM 2:3 And reckonest thou this, O man, who judgest them that practice such things, and doest the same, that thou shalt escape the judgment of God?
ROM 2:4 Or despisest thou the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance?
ROM 2:5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation and the righteous judgment of God;
ROM 2:6 who will render to every man according to his works:
ROM 2:7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:
ROM 2:8 but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] indignation and wrath,
ROM 2:9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
ROM 2:10 but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
ROM 2:11 for there is no respect of persons with God.
ROM 2:12 For as many as have sinned without the law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;
ROM 2:13 for not the hearers of the law are just before God, but the doers of the law shall be justified;
ROM 2:14 (for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
ROM 2:15 in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]);
ROM 2:16 in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.
ROM 2:17 Behold, thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
ROM 2:18 and knowest his will, and approvest the things that are excellent, being instructed out of the law,
ROM 2:19 and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
ROM 2:20 a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
ROM 2:21 thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
ROM 2:22 thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
ROM 2:23 thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
ROM 2:24 For the name of God is blasphemed among the Gentiles because of you, even as it is written.
ROM 2:25 For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
ROM 2:26 If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
ROM 2:27 and shall not the uncircumcision which is by nature, if it fulfill the law, judge thee, who with the letter and circumcision art a transgressor of the law?
ROM 2:28 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
ROM 2:29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
ROM 3:1 What advantage then hath the Jew? or what is the profit of circumcision?
ROM 3:2 Much every way: for first of all, that they were entrusted with the oracles of God.
ROM 3:3 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
ROM 3:4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
ROM 3:5 But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
ROM 3:6 God forbid: for then how shall God judge the world?
ROM 3:7 For if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
ROM 3:8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
ROM 3:9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
ROM 3:10 as it is written, There is none righteous, no, not one;
ROM 3:11 There is none that understandeth, There is none that seeketh after God;
ROM 3:12 They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:
ROM 3:13 Their throat is an open sepulcher; With their tongues they have used deceit: The poison of asps is under their lips:
ROM 3:14 Whose mouth is full of cursing and bitterness:
ROM 3:15 Their feet are swift to shed blood;
ROM 3:16 Destruction and misery are in their ways;
ROM 3:17 And the way of peace have they not known:
ROM 3:18 There is no fear of God before their eyes.
ROM 3:19 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
ROM 3:20 because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin.
ROM 3:21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
ROM 3:22 even the righteousness of God through faith in Jesus Christ unto all and upon all them that believe; for there is no distinction;
ROM 3:23 for all have sinned, and fall short of the glory of God;
ROM 3:24 being justified freely by his grace through the redemption that is in Christ Jesus:
ROM 3:25 whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime,
ROM 3:26 in the forbearance of God; for showing, [I say], his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
ROM 3:27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
ROM 3:28 We reckon therefore that a man is justified by faith apart from the works of the law.
ROM 3:29 Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
ROM 3:30 since indeed [it is] one God who shall justify the circumcision by faith, and the uncircumcision through faith.
ROM 3:31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
ROM 4:1 What then shall we say that Abraham, our father, hath found according to the flesh?
ROM 4:2 For if Abraham was justified by works, he hath whereof to glory; but not toward God.
ROM 4:3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
ROM 4:4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
ROM 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
ROM 4:6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
ROM 4:7 [saying], Blessed are they whose iniquities are forgiven, And whose sins are covered.
ROM 4:8 Blessed is the man to whom the Lord will not reckon sin.
ROM 4:9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
ROM 4:10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
ROM 4:11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them also;
ROM 4:12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
ROM 4:13 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
ROM 4:14 For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
ROM 4:15 for the law worketh wrath; for where there is no law, neither is there transgression.
ROM 4:16 For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
ROM 4:17 (as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.
ROM 4:18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.
ROM 4:19 And without being weakened in faith he considered not his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb;
ROM 4:20 yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
ROM 4:21 and being fully assured that what he had promised, he was able also to perform.
ROM 4:22 Wherefore also it was reckoned unto him for righteousness.
ROM 4:23 Now it was not written for his sake alone, that it was reckoned unto him;
ROM 4:24 but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
ROM 4:25 who was delivered up for our trespasses, and was raised for our justification.
ROM 5:1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
ROM 5:2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.
ROM 5:3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh steadfastness;
ROM 5:4 and steadfastness, approvedness; and approvedness, hope:
ROM 5:5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.
ROM 5:6 For while we were yet weak, in due season Christ died for the ungodly.
ROM 5:7 For scarcely for a righteous man will one die: for peradventure for the good man someone would even dare to die.
ROM 5:8 But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
ROM 5:9 Much more then, being now justified by his blood, shall we be saved from the wrath [of God] through him.
ROM 5:10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;
ROM 5:11 and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
ROM 5:12 Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned—
ROM 5:13 for until the law sin was in the world; but sin is not imputed when there is no law.
ROM 5:14 Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.
ROM 5:15 But not as the trespass, so also [is] the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
ROM 5:16 And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification.
ROM 5:17 For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ.
ROM 5:18 So then as through one trespass [the judgment came] unto all men to condemnation; even so through one act of righteousness [the free gift came] unto all men to justification of life.
ROM 5:19 For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
ROM 5:20 And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
ROM 5:21 that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
ROM 6:1 What shall we say then? Do we continue in sin, that grace may abound?
ROM 6:2 God forbid. We who died to sin, how shall we any longer live therein?
ROM 6:3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
ROM 6:4 We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
ROM 6:5 For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection;
ROM 6:6 knowing this, that our old man was crucified with [him], that the body of sin might be done away, that so we should no longer be in bondage to sin;
ROM 6:7 for he that hath died is justified from sin.
ROM 6:8 But if we died with Christ, we believe that we shall also live with him;
ROM 6:9 knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
ROM 6:10 For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.
ROM 6:11 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus our Lord.
ROM 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof:
ROM 6:13 neither present your members unto sin [as] instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members [as] instruments of righteousness unto God.
ROM 6:14 For sin shall not have dominion over you: for ye are not under law, but under grace.
ROM 6:15 What then? shall we sin, because we are not under law, but under grace? God forbid.
ROM 6:16 Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?
ROM 6:17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;
ROM 6:18 and being made free from sin, ye became servants of righteousness.
ROM 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members [as] servants to uncleanness and to iniquity unto iniquity, even so now present your members [as] servants to righteousness unto sanctification.
ROM 6:20 For when ye were servants of sin, ye were free in regard of righteousness.
ROM 6:21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.
ROM 6:22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.
ROM 6:23 For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.
ROM 7:1 Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?
ROM 7:2 For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.
ROM 7:3 So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
ROM 7:4 Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, [even] to him who was raised from the dead, that we might bring forth fruit unto God.
ROM 7:5 For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
ROM 7:6 But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
ROM 7:7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
ROM 7:8 but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin [is] dead.
ROM 7:9 And I was alive apart from the law once: but when the commandment came, sin revived, and I died;
ROM 7:10 and the commandment, which [was] unto life, this I found [to be] unto death:
ROM 7:11 for sin, finding occasion, through the commandment beguiled me, and through it slew me.
ROM 7:12 So that the law is holy, and the commandment holy, and righteous, and good.
ROM 7:13 Hath then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good—that through the commandment sin might become exceeding sinful.
ROM 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
ROM 7:15 For that which I do I know not: for not what I would, that do I practice; but what I hate, that I do.
ROM 7:16 But if what I would not, that I do, I consent unto the law that it is good.
ROM 7:17 So now it is no more I that do it, but sin which dwelleth in me.
ROM 7:18 For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good I find not.
ROM 7:19 For the good which I would I do not: but the evil which I would not, that I practice.
ROM 7:20 But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.
ROM 7:21 I find then the law, that, to me who would do good, evil is present.
ROM 7:22 For I delight in the law of God after the inward man:
ROM 7:23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
ROM 7:24 Wretched man that I am! who shall deliver me out of the body of this death?
ROM 7:25 I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.
ROM 8:1 There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh, but after the Spirit.
ROM 8:2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
ROM 8:3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
ROM 8:4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
ROM 8:5 For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
ROM 8:6 For the mind of the flesh is death; but the mind of the Spirit is life and peace:
ROM 8:7 because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
ROM 8:8 and they that are in the flesh cannot please God.
ROM 8:9 But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
ROM 8:10 And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
ROM 8:11 But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ from the dead shall give life also to your mortal bodies because of his Spirit that dwelleth in you.
ROM 8:12 So then, brethren, we are debtors, not to the flesh, to live after the flesh:
ROM 8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.
ROM 8:14 For as many as are led by the Spirit of God, these are sons of God.
ROM 8:15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
ROM 8:16 The Spirit himself beareth witness with our spirit, that we are children of God:
ROM 8:17 and if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with [him], that we may be also glorified with [him].
ROM 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
ROM 8:19 For the earnest expectation of the creation waiteth for the revealing of the sons of God.
ROM 8:20 For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it in hope;
ROM 8:21 because the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
ROM 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
ROM 8:23 And not only so, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for [our] adoption, [to wit], the redemption of our body.
ROM 8:24 For in hope were we saved: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
ROM 8:25 But if we hope for that which we see not, [then] do we with patience wait for it.
ROM 8:26 And in like manner the Spirit also helpeth our infirmities: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
ROM 8:27 and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God.
ROM 8:28 And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose.
ROM 8:29 For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren:
ROM 8:30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
ROM 8:31 What then shall we say to these things? If God [is] for us, who [is] against us?
ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
ROM 8:33 Who shall lay anything to the charge of God’s elect? It is God that justifieth;
ROM 8:34 who is he that condemneth? It is Christ that died, yea rather, that was also raised, who is also at the right hand of God, who also maketh intercession for us.
ROM 8:35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
ROM 8:36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.
ROM 8:37 Nay, in all these things we are more than conquerors through him that loved us.
ROM 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
ROM 8:39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
ROM 9:1 I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,
ROM 9:2 that I have great sorrow and unceasing pain in my heart.
ROM 9:3 For I could wish that I myself were anathema from Christ for my brethren’s sake, my kinsmen according to the flesh:
ROM 9:4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
ROM 9:5 whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed forever. Amen.
ROM 9:6 But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
ROM 9:7 neither, because they are Abraham’s seed, are they all children: but, In Isaac shall thy seed be called.
ROM 9:8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
ROM 9:9 For this is a word of promise, According to this season will I come, and Sarah shall have a son.
ROM 9:10 And not only so; but Rebecca also having conceived by one, [even] by our father Isaac—
ROM 9:11 for [the children] being not yet born, neither having done anything good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth,
ROM 9:12 it was said unto her, The elder shall serve the younger.
ROM 9:13 Even as it is written, Jacob I loved, but Esau I hated.
ROM 9:14 What shall we say then? Is there unrighteousness with God? God forbid.
ROM 9:15 For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
ROM 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
ROM 9:17 For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
ROM 9:18 So then he hath mercy on whom he will, and whom he will he hardeneth.
ROM 9:19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
ROM 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
ROM 9:21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
ROM 9:22 What if God, willing to show his wrath, and to make his power known, endured with much long-suffering vessels of wrath fitted unto destruction:
ROM 9:23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
ROM 9:24 [even] us, whom he also called, not from the Jews only, but also from the Gentiles?
ROM 9:25 As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.
ROM 9:26 And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.
ROM 9:27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
ROM 9:28 for he is finishing the matter and cutting it short in righteousness; because the Lord will make it a matter cut short upon the earth.
ROM 9:29 And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.
ROM 9:30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
ROM 9:31 but Israel, following after a law of righteousness, did not arrive at a law of righteousness.
ROM 9:32 Wherefore? Because [they sought it] not by faith, but as it were by works of the law. For they stumbled at the stone of stumbling;
ROM 9:33 even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offense: And whosoever believeth on him shall not be put to shame.
ROM 10:1 Brethren, my heart’s desire and my supplication to God for Israel is that they may be saved.
ROM 10:2 For I bear them witness that they have a zeal for God, but not according to knowledge.
ROM 10:3 For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they did not subject themselves to the righteousness of God.
ROM 10:4 For Christ is the end of the law unto righteousness to everyone that believeth.
ROM 10:5 For Moses writeth about the righteousness which is of the law, The man that doeth those things shall live thereby.
ROM 10:6 But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)
ROM 10:7 or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.)
ROM 10:8 But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:
ROM 10:9 because if thou shalt confess with thy mouth Jesus [as] Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:
ROM 10:10 for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
ROM 10:11 For the scripture saith, Whosoever believeth on him shall not be put to shame.
ROM 10:12 For there is no distinction between Jew and Greek: for the same [Lord] is Lord of all, and is rich unto all that call upon him:
ROM 10:13 for, Whosoever shall call upon the name of the Lord shall be saved.
ROM 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?
ROM 10:15 and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
ROM 10:16 But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?
ROM 10:17 So belief [cometh] of hearing, and hearing by the word of God.
ROM 10:18 But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.
ROM 10:19 But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.
ROM 10:20 And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.
ROM 10:21 But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.
ROM 11:1 I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
ROM 11:2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel, saying,
ROM 11:3 Lord, they have killed thy prophets, and dug down thine altars; and I am left alone, and they seek my life.
ROM 11:4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
ROM 11:5 Even so then at this present time also there is a remnant according to the election of grace.
ROM 11:6 But if it is by grace, it is no more of works: otherwise grace is no more grace. But if it is of works, then is it no more grace: otherwise work is no more work.
ROM 11:7 What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
ROM 11:8 according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
ROM 11:9 And David saith, Let their table be made a snare, and a trap, And a stumbling block, and a recompense unto them:
ROM 11:10 Let their eyes be darkened, that they may not see, And bow thou down their back always.
ROM 11:11 I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.
ROM 11:12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
ROM 11:13 For I speak to you that are Gentiles. Inasmuch as I am an apostle of Gentiles, I glorify my ministry;
ROM 11:14 if by any means I may provoke to jealousy [them that are] my flesh, and may save some of them.
ROM 11:15 For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
ROM 11:16 And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
ROM 11:17 But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root and of the fatness of the olive tree;
ROM 11:18 glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
ROM 11:19 Thou wilt say then, Branches were broken off, that I might be grafted in.
ROM 11:20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not high-minded, but fear:
ROM 11:21 for if God spared not the natural branches, perhaps he will also not spare thee.
ROM 11:22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
ROM 11:23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
ROM 11:24 For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree?
ROM 11:25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fullness of the Gentiles be come in;
ROM 11:26 and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; And he shall turn away ungodliness from Jacob:
ROM 11:27 And this is my covenant unto them, When I shall take away their sins.
ROM 11:28 As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.
ROM 11:29 For the gifts and the calling of God are not repented of.
ROM 11:30 For as ye also in time past were disobedient to God, but now have obtained mercy by their disobedience,
ROM 11:31 even so have these also now been disobedient, that by the mercy shown to you they also may obtain mercy.
ROM 11:32 For God hath shut up all unto disobedience, that he might have mercy upon all.
ROM 11:33 O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
ROM 11:34 For who hath known the mind of the Lord? or who hath been his counselor?
ROM 11:35 or who hath first given to him, and it shall be recompensed unto him again?
ROM 11:36 For of him, and through him, and unto him, are all things. To him [be] the glory forever. Amen.
ROM 12:1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your spiritual service.
ROM 12:2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
ROM 12:3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.
ROM 12:4 For even as we have many members in one body, and all the members have not the same office:
ROM 12:5 so we, who are many, are one body in Christ, and severally members one of another.
ROM 12:6 And having gifts differing according to the grace that was given to us, whether prophecy, [let us prophesy] according to the proportion of our faith;
ROM 12:7 or ministry, [let us give ourselves] to our ministry; or he that teacheth, to his teaching;
ROM 12:8 or he that exhorteth, to his exhorting: he that giveth, [let him do it] with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
ROM 12:9 Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.
ROM 12:10 In love of the brethren be tenderly affectioned one to another; in honor preferring one another;
ROM 12:11 in diligence not slothful; fervent in spirit; serving the Lord;
ROM 12:12 rejoicing in hope; patient in tribulation; continuing steadfastly in prayer;
ROM 12:13 communicating to the necessities of the saints; given to hospitality.
ROM 12:14 Bless them that persecute you; bless, and curse not.
ROM 12:15 Rejoice with them that rejoice; and weep with them that weep.
ROM 12:16 Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.
ROM 12:17 Render to no man evil for evil. Take thought for things honorable in the sight of all men.
ROM 12:18 If it be possible, as much as in you lieth, be at peace with all men.
ROM 12:19 Avenge not yourselves, beloved, but give place unto the wrath [of God]: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.
ROM 12:20 If therefore thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.
ROM 12:21 Be not overcome of evil, but overcome evil with good.
ROM 13:1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.
ROM 13:2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.
ROM 13:3 For rulers are not a terror to the good works, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
ROM 13:4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
ROM 13:5 Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience’ sake.
ROM 13:6 For for this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing.
ROM 13:7 Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honor to whom honor.
ROM 13:8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.
ROM 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.
ROM 13:10 Love worketh no ill to his neighbor: love therefore is the fulfillment of the law.
ROM 13:11 And this, knowing the season, that already it is time for us to awake out of sleep: for now is salvation nearer to us than when we [first] believed.
ROM 13:12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
ROM 13:13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
ROM 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfill] the lusts [thereof].
ROM 14:1 But him that is weak in faith receive ye, [yet] not for decision of scruples.
ROM 14:2 One man hath faith to eat all things: but he that is weak eateth herbs.
ROM 14:3 Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
ROM 14:4 Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for God is able to make him stand.
ROM 14:5 One man esteemeth one day above another: another esteemeth every day [alike]. Let each man be fully assured in his own mind.
ROM 14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, unto the Lord he regardeth it not. And he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.
ROM 14:7 For none of us liveth to himself, and none dieth to himself.
ROM 14:8 For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
ROM 14:9 For to this end Christ both died, and rose and lived [again], that he might be Lord of both the dead and the living.
ROM 14:10 But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
ROM 14:11 For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God.
ROM 14:12 So then each one of us shall give account of himself to God.
ROM 14:13 Let us not therefore judge one another anymore: but judge ye this rather, that no man put a stumbling block in his brother’s way, or an occasion of falling.
ROM 14:14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
ROM 14:15 But if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.
ROM 14:16 Let not then your good be evil spoken of:
ROM 14:17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
ROM 14:18 For he that in these things serveth Christ is well-pleasing to God, and approved of men.
ROM 14:19 So then let us follow after things which make for peace, and things whereby we may edify one another.
ROM 14:20 Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offense.
ROM 14:21 It is good not to eat flesh, nor to drink wine, nor [to do anything] whereby thy brother stumbleth, or is offended, or is weak.
ROM 14:22 Hast thou faith? have [it] to thyself before God. Happy is he that judgeth not himself in that which he approveth.
ROM 14:23 But he that doubteth is condemned if he eat, because [he eateth] not of faith; and whatsoever is not of faith is sin.
ROM 14:24 Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
ROM 14:25 but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith:
ROM 14:26 to the only wise God, through Jesus Christ, to whom be the glory forever. Amen.
ROM 15:1 Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
ROM 15:2 Let each one of us please his neighbor for that which is good, unto edifying.
ROM 15:3 For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.
ROM 15:4 For whatsoever things were written aforetime were written aforetime for our learning, that through patience and through comfort of the scriptures we might have hope.
ROM 15:5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:
ROM 15:6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.
ROM 15:7 Wherefore receive ye one another, even as Christ also received you, to the glory of God.
ROM 15:8 Now I say that Christ Jesus hath been made a minister of the circumcision for the truth of God, that he might confirm the promises [given] unto the fathers,
ROM 15:9 and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
ROM 15:10 And again he saith, Rejoice, ye Gentiles, with his people.
ROM 15:11 And again, Praise the Lord, all ye Gentiles; And praise him, all ye peoples.
ROM 15:12 And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.
ROM 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.
ROM 15:14 And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish others.
ROM 15:15 But I write the more boldly unto you, brethren, in some measure, as putting you again in remembrance, because of the grace that was given me of God,
ROM 15:16 that I should be a minister of Jesus Christ unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
ROM 15:17 I have therefore [my] glorying in Christ Jesus in things pertaining to God.
ROM 15:18 For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,
ROM 15:19 in the power of signs and wonders, in the power of the Spirit of God; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;
ROM 15:20 yea, making it my aim so to preach the gospel, not where Christ was [already] named, that I might not build upon another man’s foundation;
ROM 15:21 but, as it is written, To whom no tidings of him came, they shall see, And they who have not heard shall understand.
ROM 15:22 Wherefore also I was hindered these many times from coming to you:
ROM 15:23 but now, having no more any place in these regions, and having these many years a longing to come unto you,
ROM 15:24 whensoever I go unto Spain, I will come to you (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)—
ROM 15:25 but now, [I say], I go unto Jerusalem, ministering unto the saints.
ROM 15:26 For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.
ROM 15:27 Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it [to them] also to minister unto them in carnal things.
ROM 15:28 When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.
ROM 15:29 And I know that, when I come unto you, I shall come in the fullness of the blessing of the gospel of Christ.
ROM 15:30 Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;
ROM 15:31 that I may be delivered from them that are disobedient in Judea, and that my ministration which [I have] for Jerusalem may be acceptable to the saints;
ROM 15:32 that I may come unto you in joy through the will of God, and together with you find rest.
ROM 15:33 Now the God of peace be with you all. Amen.
ROM 16:1 I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreae:
ROM 16:2 that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.
ROM 16:3 Salute Prisca and Aquila my fellow workers in Christ Jesus,
ROM 16:4 who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:
ROM 16:5 and [salute] the church that is in their house. Salute Epaenetus my beloved, who is the firstfruits of Achaia unto Christ.
ROM 16:6 Salute Mary, who bestowed much labor on us.
ROM 16:7 Salute Andronicus and Junia, my kinsfolk, and my fellow prisoners, who are of note among the apostles, who also have been in Christ before me.
ROM 16:8 Salute Amplias my beloved in the Lord.
ROM 16:9 Salute Urbanus our fellow worker in Christ, and Stachys my beloved.
ROM 16:10 Salute Apelles the approved in Christ. Salute them that are of the [household] of Aristobulus.
ROM 16:11 Salute Herodion my kinsman. Salute them of the [household] of Narcissus, that are in the Lord.
ROM 16:12 Salute Tryphaena and Tryphosa, who labor in the Lord. Salute Persis the beloved, who labored much in the Lord.
ROM 16:13 Salute Rufus the chosen in the Lord, and his mother and mine.
ROM 16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren that are with them.
ROM 16:15 Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them.
ROM 16:16 Salute one another with a holy kiss. The churches of Christ salute you.
ROM 16:17 Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.
ROM 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
ROM 16:19 For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.
ROM 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.
ROM 16:21 Timothy my fellow worker, and Lucius and Jason and Sosipater, my kinsmen, salute you.
ROM 16:22 I Tertius, who write the epistle, salute you in the Lord.
ROM 16:23 Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother.
ROM 16:24 The grace of our Lord Jesus Christ be with you all. Amen.
1CO 1:1 Paul, called [to be] an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
1CO 1:2 unto the church of God which is at Corinth, [even] them that are sanctified in Christ Jesus, called [to be] saints, with all that call upon the name of our Lord Jesus Christ in every place, both their [Lord] and ours:
1CO 1:3 Grace to you and peace from God our Father and the Lord Jesus Christ.
1CO 1:4 I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;
1CO 1:5 that in everything ye were enriched in him, in all utterance and all knowledge;
1CO 1:6 even as the testimony of Christ was confirmed in you:
1CO 1:7 so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ;
1CO 1:8 who shall also confirm you unto the end, [that ye be] unreprovable in the day of our Lord Jesus Christ.
1CO 1:9 God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.
1CO 1:10 Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfected together in the same mind and in the same judgment.
1CO 1:11 For it hath been signified unto me concerning you, my brethren, by them [that are of the household] of Chloe, that there are contentions among you.
1CO 1:12 Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
1CO 1:13 Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?
1CO 1:14 I thank God that I baptized none of you, save Crispus and Gaius;
1CO 1:15 lest any man should say that I had baptized into mine own name.
1CO 1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
1CO 1:17 For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.
1CO 1:18 For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.
1CO 1:19 For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.
1CO 1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
1CO 1:21 For seeing that in the wisdom of God the world through its wisdom knew not God, it was God’s good pleasure through the foolishness of the preaching to save them that believe.
1CO 1:22 Seeing that Jews ask for a sign, and Greeks seek after wisdom:
1CO 1:23 but we preach Christ crucified, unto Jews a stumbling block, and unto Greeks foolishness;
1CO 1:24 but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
1CO 1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
1CO 1:26 For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called]:
1CO 1:27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
1CO 1:28 and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are:
1CO 1:29 that no flesh should glory before God.
1CO 1:30 But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:
1CO 1:31 that, according as it is written, He that glorieth, let him glory in the Lord.
1CO 2:1 And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God.
1CO 2:2 For I determined not to know anything among you, save Jesus Christ, and him crucified.
1CO 2:3 And I was with you in weakness, and in fear, and in much trembling.
1CO 2:4 And my speech and my preaching were not in persuasive words of man’s wisdom, but in demonstration of the Spirit and of power:
1CO 2:5 that your faith should not stand in the wisdom of men, but in the power of God.
1CO 2:6 We speak wisdom, however, among them that are full-grown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:
1CO 2:7 but we speak the wisdom of God in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory:
1CO 2:8 which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:
1CO 2:9 but as it is written, Things which eye saw not, and ear heard not, And [which] entered not into the heart of man, The things which God prepared for them that love him.
1CO 2:10 But unto us God revealed [them] through his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
1CO 2:11 For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.
1CO 2:12 But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.
1CO 2:13 Which things also we speak, not in words which man’s wisdom teacheth, but which the Holy Spirit teacheth; combining spiritual things with spiritual [words].
1CO 2:14 Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.
1CO 2:15 But he that is spiritual judgeth all things, and he himself is judged of no man.
1CO 2:16 For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.
1CO 3:1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.
1CO 3:2 I fed you with milk, and not with meat; for ye were not yet able [to bear it]: nay, not even now are ye able;
1CO 3:3 for ye are yet carnal: for whereas there are among you jealousy and strife and divisions, are ye not carnal, and do ye not walk after the manner of men?
1CO 3:4 For when one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
1CO 3:5 Who then is Paul, and who is Apollos, but ministers through whom ye believed; and each as the Lord gave to him?
1CO 3:6 I planted, Apollos watered; but God gave the increase.
1CO 3:7 So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.
1CO 3:8 Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor.
1CO 3:9 For we are God’s fellow workers: ye are God’s husbandry, God’s building.
1CO 3:10 According to the grace of God which was given unto me, as a wise master builder I have laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.
1CO 3:11 For other foundation can no man lay than that which is laid, which is Jesus Christ.
1CO 3:12 But if any man buildeth on this foundation gold, silver, costly stones, wood, hay, stubble;
1CO 3:13 each man’s work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire shall prove each man’s work of what sort it is.
1CO 3:14 If any man’s work abide which he built thereon, he shall receive a reward.
1CO 3:15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.
1CO 3:16 Know ye not that ye are a temple of God, and [that] the Spirit of God dwelleth in you?
1CO 3:17 If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.
1CO 3:18 Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.
1CO 3:19 For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:
1CO 3:20 and again, The Lord knoweth the reasonings of the wise, that they are vain.
1CO 3:21 Wherefore let no one glory in men. For all things are yours;
1CO 3:22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
1CO 3:23 and ye are Christ’s; and Christ is God’s.
1CO 4:1 Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.
1CO 4:2 And moreover it is required in stewards, that a man be found faithful.
1CO 4:3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
1CO 4:4 For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.
1CO 4:5 Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
1CO 4:6 Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to think beyond that which is written; that no one of you be puffed up for the one against the other.
1CO 4:7 For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?
1CO 4:8 Already are ye filled, already ye are become rich, ye have come to reign without us: yea and I would that ye did reign, that we also might reign with you.
1CO 4:9 For I think that God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.
1CO 4:10 We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.
1CO 4:11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place;
1CO 4:12 and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure;
1CO 4:13 being defamed, we entreat: we are made as the filth of the world, the offscouring of all things, even until now.
1CO 4:14 I write not these things to shame you, but as my beloved children I admonish you.
1CO 4:15 For though ye have ten thousand tutors in Christ, yet [have ye] not many fathers; for in Christ Jesus I begat you through the gospel.
1CO 4:16 I beseech you therefore, be ye imitators of me.
1CO 4:17 For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which are in Christ, even as I teach everywhere in every church.
1CO 4:18 Now some are puffed up, as though I were not coming to you.
1CO 4:19 But I will come to you shortly, if the Lord will; and I will know, not the word of them that are puffed up, but the power.
1CO 4:20 For the kingdom of God is not in word, but in power.
1CO 4:21 What will ye? shall I come unto you with a rod, or in love and a spirit of gentleness?
1CO 5:1 It is actually reported that there is fornication among you, and such fornication as is not even named among the Gentiles, that one [of you] hath his father’s wife.
1CO 5:2 And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.
1CO 5:3 For I verily, as being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,
1CO 5:4 in the name of our Lord Jesus Christ, ye being gathered together, and my spirit, with the power of our Lord Jesus Christ,
1CO 5:5 to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
1CO 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
1CO 5:7 Purge out therefore the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed for us, [even] Christ:
1CO 5:8 wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
1CO 5:9 I wrote unto you in my epistle to have no company with fornicators;
1CO 5:10 yet not at all [meaning] with the fornicators of this world, or with the covetous, or with extortioners, or with idolaters; for then must ye needs go out of the world:
1CO 5:11 but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
1CO 5:12 For what have I to do with judging them also that are without? Do not ye judge them that are within?
1CO 5:13 But them that are without God shall judge. And ye shall put away the wicked man from among yourselves.
1CO 6:1 Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
1CO 6:2 Know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?
1CO 6:3 Know ye not that we shall judge angels? how much more, things that pertain to this life?
1CO 6:4 If then ye have to judge things pertaining to this life, you set them to judge who are of no account in the church!
1CO 6:5 I say [this] to move you to shame. What, cannot there be [found] among you a wise man, not even one, who shall be able to decide between his brethren,
1CO 6:6 but brother goeth to law with brother, and that before unbelievers?
1CO 6:7 Already indeed then, it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
1CO 6:8 Nay, but ye yourselves do wrong, and defraud, and these things [ye do to your] brethren.
1CO 6:9 Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,
1CO 6:10 nor covetous, nor thieves, nor drunkards; not revilers, not extortioners—they shall not inherit the kingdom of God.
1CO 6:11 And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.
1CO 6:12 All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.
1CO 6:13 Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
1CO 6:14 and God both raised the Lord, and will raise up us through his power.
1CO 6:15 Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.
1CO 6:16 Know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.
1CO 6:17 But he that is joined unto the Lord is one spirit.
1CO 6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
1CO 6:19 Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;
1CO 6:20 for ye were bought with a price: glorify God therefore in your body, and in your spirit, which are God’s.
1CO 7:1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
1CO 7:2 But, because of fornications, let each man have his own wife, and let each woman have her own husband.
1CO 7:3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
1CO 7:4 The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.
1CO 7:5 Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto fasting and prayer, and may come together again, that Satan tempt you not because of your incontinency.
1CO 7:6 But this I say by way of concession, not of commandment.
1CO 7:7 For I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.
1CO 7:8 But I say to the unmarried and to widows, It is good for them if they abide even as I.
1CO 7:9 But if they have not continency, let them marry: for it is better to marry than to burn.
1CO 7:10 But unto the married I give charge, [yea] not I, but the Lord, That the wife depart not from her husband
1CO 7:11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.
1CO 7:12 But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.
1CO 7:13 And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave him.
1CO 7:14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband: else were your children unclean; but now are they holy.
1CO 7:15 Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]: but God hath called us in peace.
1CO 7:16 For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife?
1CO 7:17 Only, as God hath distributed to each man, as the Lord hath called each, so let him walk. And so ordain I in all the churches.
1CO 7:18 Was any man called being circumcised? let him not become uncircumcised. Was any called in uncircumcision? let him not be circumcised.
1CO 7:19 Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
1CO 7:20 Let each man abide in that calling wherein he was called.
1CO 7:21 Wast thou called being a bondservant? care not for it: nay, even if thou canst become free, use [it] rather.
1CO 7:22 For he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise also he that was called being free, is Christ’s bondservant.
1CO 7:23 Ye were bought with a price; become not bondservants of men.
1CO 7:24 Brethren, let each man, wherein he was called, therein abide with God.
1CO 7:25 Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.
1CO 7:26 I think therefore that this is good by reason of the distress that is upon us, [namely], that it is good for a man to be as he is.
1CO 7:27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
1CO 7:28 But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.
1CO 7:29 But this I say, brethren, the time is shortened: henceforth it is [such] that both those that have wives may be as though they had none;
1CO 7:30 and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;
1CO 7:31 and those that use this world, as not using it to the full: for the fashion of this world passeth away.
1CO 7:32 But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he shall please the Lord:
1CO 7:33 but he that is married is careful for the things of the world, how he shall please his wife.
1CO 7:34 There is a difference between both the wife and the virgin. The unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she shall please her husband.
1CO 7:35 And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.
1CO 7:36 But if any man thinketh that he behaveth himself unseemly toward his virgin, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.
1CO 7:37 But he that standeth steadfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his heart, to keep his own virgin, doeth well.
1CO 7:38 So then even he that giveth [her] in marriage doeth well; but he that giveth [her] not in marriage doeth better.
1CO 7:39 A wife is bound by the law for so long time as her husband liveth; but if the husband indeed be dead, she is free to be married to whom she will; only in the Lord.
1CO 7:40 But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.
1CO 8:1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.
1CO 8:2 And if any man thinketh that he knoweth anything, he knoweth not anything yet as he ought to know;
1CO 8:3 but if any man loveth God, the same is known by him.
1CO 8:4 Concerning therefore the eating of things sacrificed to idols, we know that no idol is [anything] in the world, and that there is none other God but one.
1CO 8:5 For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;
1CO 8:6 yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.
1CO 8:7 Howbeit there is not in all men that knowledge: but some, with conscience of the idol until now, eat as [of] a thing sacrificed to an idol; and their conscience being weak is defiled.
1CO 8:8 But food commendeth us not to God: for neither, if we eat, are we the better; nor, if we eat not, are we the worse.
1CO 8:9 But take heed lest by any means this liberty of yours become a stumbling block to them that are weak.
1CO 8:10 For if a man see thee who hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
1CO 8:11 And through thy knowledge shall the brother that is weak perish, for whose sake Christ died?
1CO 8:12 And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.
1CO 8:13 Wherefore, if meat causeth my brother to stumble, I will eat no flesh forevermore, that I cause not my brother to stumble.
1CO 9:1 Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
1CO 9:2 If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord.
1CO 9:3 My defense to them that examine me is this.
1CO 9:4 Have we no right to eat and to drink?
1CO 9:5 Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?
1CO 9:6 Or I only and Barnabas, have we not a right to forbear working?
1CO 9:7 What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
1CO 9:8 Do I speak these things after the manner of men? or saith not the law also the same?
1CO 9:9 For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the grain. Is it for the oxen that God careth,
1CO 9:10 or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth in hope, [ought] to partake of his hope.
1CO 9:11 If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things?
1CO 9:12 If others partake of [this] right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.
1CO 9:13 Know ye not that they that minister about sacred things eat [of the things] of the temple, [and] they that wait upon the altar have their portion with the altar?
1CO 9:14 Even so did the Lord ordain that they that proclaim the gospel should live of the gospel.
1CO 9:15 But I have used none of these things: and I write not these things that it may be so done in my case; for [it were] good for me rather to die, than that any man should make my glorying void.
1CO 9:16 For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; but woe is unto me, if I preach not the gospel.
1CO 9:17 For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship entrusted to me.
1CO 9:18 What then is my reward? That, when I preach the gospel, I may make the gospel of Christ without charge, so as not to use to the full my right in the gospel.
1CO 9:19 For though I was free from all [men], I brought myself under bondage to all, that I might gain the more.
1CO 9:20 And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
1CO 9:21 to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.
1CO 9:22 To the weak I became as weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.
1CO 9:23 And I do this for the gospel’s sake, that I may be a joint partaker thereof.
1CO 9:24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain.
1CO 9:25 And every man that striveth in the games exerciseth self-control in all things. Now they [do it] to receive a corruptible crown; but we an incorruptible.
1CO 9:26 I therefore so run, as not uncertainly; so fight I, as not beating the air:
1CO 9:27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.
1CO 10:1 Now I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;
1CO 10:2 and were all baptized unto Moses in the cloud and in the sea;
1CO 10:3 and did all eat the same spiritual food;
1CO 10:4 and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.
1CO 10:5 Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.
1CO 10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
1CO 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
1CO 10:8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
1CO 10:9 Neither let us make trial of Christ, as some of them also made trial, and perished by the serpents.
1CO 10:10 Neither murmur ye, as some of them also murmured, and perished by the destroyer.
1CO 10:11 Now all these things happened unto them as examples; and they were written for our admonition, upon whom the ends of the ages are come.
1CO 10:12 Wherefore let him that thinketh he standeth take heed lest he fall.
1CO 10:13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.
1CO 10:14 Wherefore, my beloved, flee from idolatry.
1CO 10:15 I speak as to wise men; judge ye what I say.
1CO 10:16 The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?
1CO 10:17 seeing that we, who are many, are one bread, one body: for we all partake of the one bread.
1CO 10:18 Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?
1CO 10:19 What say I then? that an idol is anything, or that a thing sacrificed to idols is anything?
1CO 10:20 But [I say], that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.
1CO 10:21 Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.
1CO 10:22 Or do we provoke the Lord to jealousy? are we stronger than he?
1CO 10:23 All things are lawful for me; but not all things are expedient. All things are lawful for me; but not all things edify.
1CO 10:24 Let no man seek his own, but each his neighbor’s [good].
1CO 10:25 Whatsoever is sold in the shambles, eat, asking no question for conscience’ sake;
1CO 10:26 for the earth is the Lord’s, and the fullness thereof.
1CO 10:27 And if one of them that believe not biddeth you [to a feast], and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience’ sake.
1CO 10:28 But if any man say unto you, This hath been sacrificed to idols, eat not, for his sake that showed it, and for conscience’ sake: for the earth is the Lord’s, and the fullness thereof:
1CO 10:29 conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?
1CO 10:30 If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?
1CO 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
1CO 10:32 Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:
1CO 10:33 even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved.
1CO 11:1 Be ye imitators of me, even as I also am of Christ.
1CO 11:2 Now I praise you, brethren, that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.
1CO 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
1CO 11:4 Every man praying or prophesying, having his head covered, dishonoreth his head.
1CO 11:5 But every woman praying or prophesying with her head unveiled dishonoreth her own head; for it is one and the same thing as if she were shaven.
1CO 11:6 For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.
1CO 11:7 For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but a woman is the glory of a man.
1CO 11:8 For the man is not of the woman; but the woman of the man:
1CO 11:9 for neither was the man created for the woman; but the woman for the man:
1CO 11:10 for this cause ought the woman to have [a sign of] authority on her head, because of the angels.
1CO 11:11 Nevertheless, neither is the man without the woman, nor the woman without the man, in the Lord.
1CO 11:12 For as the woman is of the man, so is the man also by the woman; but all things are of God.
1CO 11:13 Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?
1CO 11:14 Or doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?
1CO 11:15 But if a woman have long hair, it is a glory to her: for her hair is given for a covering.
1CO 11:16 But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
1CO 11:17 But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.
1CO 11:18 For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.
1CO 11:19 For there must be also factions among you, that they that are approved may be made manifest among you.
1CO 11:20 When therefore ye assemble yourselves together, it is not possible to eat the Lord’s supper:
1CO 11:21 for in your eating each one taketh before [other] his own supper; and one is hungry, and another is drunken.
1CO 11:22 What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you in this? I praise you not.
1CO 11:23 For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread;
1CO 11:24 and when he had given thanks, he brake it, and said, Take; eat: this is my body, which is broken for you: this do in remembrance of me.
1CO 11:25 In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink [it], in remembrance of me.
1CO 11:26 For as often as ye eat this bread, and drink this cup, ye proclaim the Lord’s death till he come.
1CO 11:27 Wherefore whosoever shall eat this bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
1CO 11:28 But let a man prove himself, and so let him eat of the bread, and drink of the cup.
1CO 11:29 For he that eateth and drinketh in an unworthy manner, eateth and drinketh judgment unto himself, since he discerneth not the body of the Lord.
1CO 11:30 For this cause many among you are weak and sickly, and not a few sleep.
1CO 11:31 For if we discerned ourselves, we should not be judged.
1CO 11:32 But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
1CO 11:33 Wherefore, my brethren, when ye come together to eat, wait one for another.
1CO 11:34 And if any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.
1CO 12:1 Now concerning spiritual [gifts], brethren, I would not have you ignorant.
1CO 12:2 Ye know that when ye were Gentiles [ye were] led away unto those dumb idols, howsoever ye might be led.
1CO 12:3 Wherefore I make known unto you, that no man speaking in the Spirit of God calleth Jesus anathema; and no man can call Jesus Lord, but in the Holy Spirit.
1CO 12:4 Now there are diversities of gifts, but the same Spirit.
1CO 12:5 And there are diversities of ministrations, and the same Lord.
1CO 12:6 And there are diversities of workings, but it is the same God who worketh all things in all.
1CO 12:7 But to each one is given the manifestation of the Spirit to profit withal.
1CO 12:8 For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:
1CO 12:9 and to another faith, in the same Spirit; and to another gifts of healings, in the same Spirit;
1CO 12:10 and to another workings of miracles; and to another prophecy; and to another discernings of spirits; and to another [diverse] kinds of tongues; and to another the interpretation of tongues:
1CO 12:11 but all these worketh the one and the same Spirit, dividing to each one severally even as he will.
1CO 12:12 For as the body is one, and hath many members, and all the members of the one body, being many, are one body; so also is Christ.
1CO 12:13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink into one Spirit.
1CO 12:14 For the body is not one member, but many.
1CO 12:15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
1CO 12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
1CO 12:17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
1CO 12:18 But now hath God set the members each one of them in the body, even as it pleased him.
1CO 12:19 And if they were all one member, where were the body?
1CO 12:20 But now they are many members, but one body.
1CO 12:21 And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.
1CO 12:22 Nay, much rather, those members of the body which seem to be more feeble are necessary:
1CO 12:23 and those [parts] of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely [parts] have more abundant comeliness;
1CO 12:24 whereas our comely [parts] have no need: but God tempered the body together, giving more abundant honor to that [part] which lacked;
1CO 12:25 that there should be no schisms in the body; but [that] the members should have the same care one for another.
1CO 12:26 And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it.
1CO 12:27 Now ye are the body of Christ, and severally members thereof.
1CO 12:28 And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, afterward miracles, then gifts of healings, helps, governments, [diverse] kinds of tongues.
1CO 12:29 Are all apostles? are all prophets? are all teachers? are all [workers of] miracles?
1CO 12:30 have all gifts of healings? do all speak with tongues? do all interpret?
1CO 12:31 But desire earnestly the better gifts. And moreover a most excellent way show I unto you.
1CO 13:1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
1CO 13:2 And if I have [the gift of] prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
1CO 13:3 And if I bestow all my goods to feed [the poor], and if I give my body to be burned, but have not love, it profiteth me nothing.
1CO 13:4 Love suffereth long, [and] is kind; love envieth not; love vaunteth not itself, is not puffed up,
1CO 13:5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;
1CO 13:6 rejoiceth not in unrighteousness, but rejoiceth with the truth;
1CO 13:7 beareth all things, believeth all things, hopeth all things, endureth all things.
1CO 13:8 Love never faileth: but whether [there be] prophecies, they shall be done away; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall be done away.
1CO 13:9 But we know in part, and we prophesy in part;
1CO 13:10 yet when that which is perfect is come, then that which is in part shall be done away.
1CO 13:11 When I was a child, I spake as a child, I felt as a child, I thought as a child: but now that I am become a man, I have put away childish things.
1CO 13:12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
1CO 13:13 But now abideth faith, hope, love, these three; and the greatest of these is love.
1CO 14:1 Follow after love; yet desire earnestly spiritual [gifts], but rather that ye may prophesy.
1CO 14:2 For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.
1CO 14:3 But he that prophesieth speaketh unto men edification, and exhortation, and consolation.
1CO 14:4 He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church.
1CO 14:5 Now I would have you all speak with tongues, but rather that ye should prophesy: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
1CO 14:6 But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
1CO 14:7 Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?
1CO 14:8 For if the trumpet give an uncertain voice, who shall prepare himself for war?
1CO 14:9 So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.
1CO 14:10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
1CO 14:11 If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.
1CO 14:12 So also ye, since ye are zealous of spiritual [gifts], seek that ye may abound unto the edifying of the church.
1CO 14:13 Wherefore let him that speaketh in a tongue pray that he may interpret.
1CO 14:14 For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.
1CO 14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
1CO 14:16 Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?
1CO 14:17 For thou verily givest thanks well, but the other is not edified.
1CO 14:18 I thank my God speaking with tongues more than you all:
1CO 14:19 howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
1CO 14:20 Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.
1CO 14:21 In the law it is written, By [men of] strange tongues and by strange lips will I speak unto this people; and not even thus will they hear me, saith the Lord.
1CO 14:22 Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying [is for a sign], not to the unbelieving, but to them that believe.
1CO 14:23 If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
1CO 14:24 But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;
1CO 14:25 and thus are the secrets of his heart made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.
1CO 14:26 What is it then, brethren? When ye come together, each one of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
1CO 14:27 If any man speaketh in a tongue, [let it be] by two, or at the most three, and [that] in turn; and let one interpret:
1CO 14:28 but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
1CO 14:29 And let the prophets speak [by] two or three, and let the others discern.
1CO 14:30 But if a revelation be made to another sitting by, let the first keep silence.
1CO 14:31 For ye all can prophesy one by one, that all may learn, and all may be exhorted;
1CO 14:32 and the spirits of the prophets are subject to the prophets;
1CO 14:33 for God is not [a God] of confusion, but of peace, as in all the churches of the saints.
1CO 14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but to be in subjection, as also saith the law.
1CO 14:35 And if they would learn anything, let them ask their own husbands at home: for it is shameful for women to speak in the church.
1CO 14:36 What? was it from you that the word of God went forth? or came it unto you alone?
1CO 14:37 If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are commandments of the Lord.
1CO 14:38 But if any man is ignorant, let him be ignorant.
1CO 14:39 Wherefore, brethren, desire earnestly to prophesy, and forbid not to speak with tongues.
1CO 14:40 Let all things be done decently and in order.
1CO 15:1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,
1CO 15:2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.
1CO 15:3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
1CO 15:4 and that he was buried; and that he hath been raised on the third day according to the scriptures;
1CO 15:5 and that he appeared to Cephas; then to the twelve;
1CO 15:6 then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some also are fallen asleep;
1CO 15:7 then he appeared to James; then to all the apostles;
1CO 15:8 and last of all, as to the [child] untimely born, he appeared to me also.
1CO 15:9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
1CO 15:10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
1CO 15:11 Whether then [it be] I or they, so we preach, and so ye believed.
1CO 15:12 Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
1CO 15:13 But if there is no resurrection of the dead, neither hath Christ been raised:
1CO 15:14 and if Christ hath not been raised, then is our preaching vain, and your faith also is vain.
1CO 15:15 Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.
1CO 15:16 For if the dead are not raised, neither hath Christ been raised:
1CO 15:17 and if Christ hath not been raised, your faith [is] vain; ye are yet in your sins.
1CO 15:18 Then they also that are fallen asleep in Christ have perished.
1CO 15:19 If we have only hoped in Christ in this life, we are of all men most pitiable.
1CO 15:20 But now hath Christ been raised from the dead; he became the firstfruits of them that are asleep.
1CO 15:21 For since by man [came] death, by man [came] also the resurrection of the dead.
1CO 15:22 For as in Adam all die, so also in Christ shall all be made alive.
1CO 15:23 But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.
1CO 15:24 Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.
1CO 15:25 For he must reign, till he hath put all his enemies under his feet.
1CO 15:26 The last enemy that shall be abolished is death.
1CO 15:27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
1CO 15:28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
1CO 15:29 Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for the dead?
1CO 15:30 why do we also stand in jeopardy every hour?
1CO 15:31 I protest by that glorying in you, which I have in Christ Jesus our Lord, I die daily.
1CO 15:32 If after the manner of men I fought with beasts at Ephesus, what doth it profit me, if the dead are not raised? Let us eat and drink, for tomorrow we die.
1CO 15:33 Be not deceived: Evil companionships corrupt good morals.
1CO 15:34 Awake to soberness righteously, and sin not; for some have no knowledge of God: I say [this] to move you to shame.
1CO 15:35 But someone will say, How are the dead raised? and with what manner of body do they come?
1CO 15:36 Thou foolish one, that which thou thyself sowest is not quickened except it die:
1CO 15:37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
1CO 15:38 but God giveth it a body even as it pleased him, and to each seed its own body.
1CO 15:39 All flesh is not the same flesh: but there is one [flesh] of men, and another flesh of beasts, and another of fish, and another of birds.
1CO 15:40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the [glory] of the terrestrial is another.
1CO 15:41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
1CO 15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
1CO 15:43 it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
1CO 15:44 it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is also a spiritual body.
1CO 15:45 So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit.
1CO 15:46 Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.
1CO 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.
1CO 15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
1CO 15:49 And as we have borne the image of the earthy, let us also bear the image of the heavenly.
1CO 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
1CO 15:51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,
1CO 15:52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
1CO 15:53 For this corruptible must put on incorruption, and this mortal must put on immortality.
1CO 15:54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.
1CO 15:55 O death, where is thy sting? O Hades, where is thy victory?
1CO 15:56 The sting of death is sin; and the power of sin is the law:
1CO 15:57 but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
1CO 15:58 Wherefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.
1CO 16:1 Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye.
1CO 16:2 Upon the first day of the week let each one of you lay by him in store, as he may be prospered, that no collections be made when I come.
1CO 16:3 And when I arrive, whomsoever ye shall approve by letters, them will I send to carry your bounty unto Jerusalem:
1CO 16:4 and if it be meet for me to go also, they shall go with me.
1CO 16:5 But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia;
1CO 16:6 but with you it may be that I shall abide, or even winter, that ye may set me forward on my journey whithersoever I go.
1CO 16:7 For I do not wish to see you now by the way; but I hope to tarry a while with you, if the Lord permit.
1CO 16:8 But I will tarry at Ephesus until Pentecost;
1CO 16:9 for a great door and effectual is opened unto me, and there are many adversaries.
1CO 16:10 Now if Timothy come, see that he be with you without fear; for he worketh the work of the Lord, as I also do:
1CO 16:11 let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.
1CO 16:12 But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not at all [his] will to come now; but he will come when he shall have opportunity.
1CO 16:13 Watch ye, stand fast in the faith, quit you like men, be strong.
1CO 16:14 Let all that ye do be done in love.
1CO 16:15 Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints),
1CO 16:16 that ye also be in subjection unto such, and to everyone that helpeth in the work and laboreth.
1CO 16:17 And I rejoice at the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they supplied.
1CO 16:18 For they refreshed my spirit and yours: acknowledge ye therefore them that are such.
1CO 16:19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
1CO 16:20 All the brethren salute you. Salute one another with a holy kiss.
1CO 16:21 The salutation of me Paul with mine own hand.
1CO 16:22 If any man loveth not the Lord Jesus Christ, let him be anathema. Maranatha.
1CO 16:23 The grace of the Lord Jesus Christ be with you.
1CO 16:24 My love be with you all in Christ Jesus. Amen.
2CO 1:1 Paul, an apostle of Jesus Christ through the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints that are in the whole of Achaia:
2CO 1:2 Grace to you and peace from God our Father and the Lord Jesus Christ.
2CO 1:3 Blessed [be] the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;
2CO 1:4 who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.
2CO 1:5 For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ.
2CO 1:6 But whether we are afflicted, it is for your comfort and salvation, which worketh in the patient enduring of the same sufferings which we also suffer; and our hope for you is steadfast: or whether we are comforted, it is for your comfort and salvation;
2CO 1:7 knowing that, as ye are partakers of the sufferings, so also are ye of the comfort.
2CO 1:8 For we would not have you ignorant, brethren, of our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life:
2CO 1:9 yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:
2CO 1:10 who delivered us out of so great a death, and doth deliver: on whom we have set our hope that he will also still deliver us;
2CO 1:11 ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on your behalf.
2CO 1:12 For our glorying is this, the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.
2CO 1:13 For we write no other things unto you, than what ye read or even acknowledge, and I hope ye will acknowledge even unto the end:
2CO 1:14 as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of the Lord Jesus.
2CO 1:15 And in this confidence I was minded to come unto you before, that ye might have a second benefit;
2CO 1:16 and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judea.
2CO 1:17 When I therefore purposed thus, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?
2CO 1:18 But as God is faithful, our word toward you was not yea and nay.
2CO 1:19 For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timothy, was not yea and nay, but in him is yea.
2CO 1:20 For how many soever be the promises of God, in him is the yea, and in him is the Amen, unto the glory of God through us.
2CO 1:21 Now he that establisheth us with you in Christ, and anointed us, is God;
2CO 1:22 who also sealed us, and gave [us] the earnest of the Spirit in our hearts.
2CO 1:23 But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.
2CO 1:24 Not that we have lordship over your faith, but are helpers of your joy: for in faith ye stand fast.
2CO 2:1 But I determined this for myself, that I would not come again to you with sorrow.
2CO 2:2 For if I make you sorry, who then is he that maketh me glad but he that is made sorry by me?
2CO 2:3 And I wrote this very thing unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.
2CO 2:4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love which I have more abundantly unto you.
2CO 2:5 But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.
2CO 2:6 Sufficient to such a one is this punishment which was [inflicted] by the many;
2CO 2:7 so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.
2CO 2:8 Wherefore I beseech you to confirm [your] love toward him.
2CO 2:9 For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things.
2CO 2:10 But to whom ye forgive anything, I [forgive] also: for I also, if I have forgiven anything, to whom I have forgiven [it], for your sakes [have I forgiven it] in the presence of Christ;
2CO 2:11 that no advantage may be gained over us by Satan: for we are not ignorant of his devices.
2CO 2:12 Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord,
2CO 2:13 I had no relief for my spirit, because I found not Titus my brother: but taking my leave of them, I went forth into Macedonia.
2CO 2:14 But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place.
2CO 2:15 For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish;
2CO 2:16 to the one a savor of death unto death; to the other a savor of life unto life. And who is sufficient for these things?
2CO 2:17 For we are not as the rest, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.
2CO 3:1 Are we beginning again to commend ourselves? unless we need, as do some, epistles of commendation to you or [epistles] of commendation from you?
2CO 3:2 Ye are our epistle, written in our hearts, known and read of all men;
2CO 3:3 being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables [that are] hearts of flesh.
2CO 3:4 And such confidence have we through Christ to God-ward:
2CO 3:5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
2CO 3:6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2CO 3:7 But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look steadfastly upon the face of Moses for the glory of his face; which [glory] was passing away:
2CO 3:8 how shall not rather the ministration of the spirit be with glory?
2CO 3:9 For if the ministration of condemnation is glory, much rather doth the ministration of righteousness exceed in glory.
2CO 3:10 For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.
2CO 3:11 For if that which passeth away [was] with glory, much more that which remaineth [is] in glory.
2CO 3:12 Having therefore such a hope, we use great boldness of speech,
2CO 3:13 and [are] not as Moses, [who] put a veil upon his own face, that the children of Israel should not look steadfastly on the end of that which was passing away:
2CO 3:14 but their minds were hardened: for until this day at the reading of the old covenant the same veil remaineth unlifted, for it is done away in Christ.
2CO 3:15 But unto this day, when Moses is read, a veil lieth upon their heart.
2CO 3:16 But whensoever it shall turn to the Lord, the veil is taken away.
2CO 3:17 Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty.
2CO 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
2CO 4:1 Therefore seeing we have this ministry, even as we obtained mercy, we faint not:
2CO 4:2 but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
2CO 4:3 And even if our gospel is veiled, it is veiled in them that perish:
2CO 4:4 in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.
2CO 4:5 For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake.
2CO 4:6 Seeing it is God, who commanded the light to shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2CO 4:7 But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;
2CO 4:8 [we are] pressed on every side, yet not straitened; perplexed, yet not unto despair;
2CO 4:9 pursued, yet not forsaken; smitten down, yet not destroyed;
2CO 4:10 always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be manifested in our body.
2CO 4:11 For we who live are always delivered unto death for Jesus’ sake, that the life also of Jesus may be manifested in our mortal flesh.
2CO 4:12 So then death worketh in us, but life in you.
2CO 4:13 But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;
2CO 4:14 knowing that he that raised up the Lord Jesus shall raise up us also through Jesus, and shall present us with you.
2CO 4:15 For all things [are] for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.
2CO 4:16 Wherefore we faint not; but though our outward man is decaying, yet the inward man is renewed day by day.
2CO 4:17 For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;
2CO 4:18 while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
2CO 5:1 For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
2CO 5:2 For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:
2CO 5:3 if so be that being clothed we shall not be found naked.
2CO 5:4 For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.
2CO 5:5 Now he that wrought us for this very thing is God, who also gave unto us the earnest of the Spirit.
2CO 5:6 Being therefore always of good courage, and knowing that, while we are at home in the body, we are absent from the Lord
2CO 5:7 (for we walk by faith, not by sight);
2CO 5:8 we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
2CO 5:9 Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him.
2CO 5:10 For we must all be made manifest before the judgment seat of Christ; that each one may receive the things [done] in the body, according to what he hath done, whether [it be] good or evil.
2CO 5:11 Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.
2CO 5:12 For we are not again commending ourselves unto you, but [speak] as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.
2CO 5:13 For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.
2CO 5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then all died;
2CO 5:15 and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.
2CO 5:16 Wherefore we henceforth know no man after the flesh: and even though we have known Christ after the flesh, yet now we know [him so] no more.
2CO 5:17 Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, all things are become new.
2CO 5:18 But all things are of God, who reconciled us to himself through Jesus Christ, and gave unto us the ministry of reconciliation;
2CO 5:19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.
2CO 5:20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God.
2CO 5:21 For him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.
2CO 6:1 And working together [with him] we entreat also that ye receive not the grace of God in vain
2CO 6:2 (for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation):
2CO 6:3 giving no occasion of stumbling in anything, that our ministration be not blamed;
2CO 6:4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,
2CO 6:5 in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;
2CO 6:6 in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned,
2CO 6:7 in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,
2CO 6:8 by glory and dishonor, by evil report and good report; as deceivers, and [yet] true;
2CO 6:9 as unknown, and [yet] well known; as dying, and behold, we live; as chastened, and not killed;
2CO 6:10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and [yet] possessing all things.
2CO 6:11 Our mouth is open unto you, O Corinthians, our heart is enlarged.
2CO 6:12 Ye are not straitened in us, but ye are straitened in your own affections.
2CO 6:13 Now for a recompense in like kind (I speak as unto [my] children), be ye also enlarged.
2CO 6:14 Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? and what communion hath light with darkness?
2CO 6:15 And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever?
2CO 6:16 And what agreement hath a temple of God with idols? for you are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
2CO 6:17 Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,
2CO 6:18 And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.
2CO 7:1 Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
2CO 7:2 Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.
2CO 7:3 I say it not to condemn [you]: for I have said before, that ye are in our hearts to die together and live together.
2CO 7:4 Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction.
2CO 7:5 For even when we were come into Macedonia our flesh had no relief, but [we were] afflicted on every side; without [were] fightings, within [were] fears.
2CO 7:6 Nevertheless he that comforteth the lowly, [even] God, comforted us by the coming of Titus;
2CO 7:7 and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.
2CO 7:8 For though I made you sorry with my epistle, I do not regret it: though I did regret [it] (for I see that that epistle made you sorry, though but for a season),
2CO 7:9 I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.
2CO 7:10 For godly sorrow worketh repentance unto salvation, [a repentance] which bringeth no regret: but the sorrow of the world worketh death.
2CO 7:11 For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.
2CO 7:12 So although I wrote unto you, [I wrote] not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.
2CO 7:13 Therefore we have been comforted in your comfort: and we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all.
2CO 7:14 For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be the truth.
2CO 7:15 And his affection is more abundantly toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him.
2CO 7:16 I rejoice that in everything I am of good courage concerning you.
2CO 8:1 Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia;
2CO 8:2 how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
2CO 8:3 For according to their power, I bear witness, yea and beyond their power, [they gave] of their own accord,
2CO 8:4 beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:
2CO 8:5 and [this], not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.
2CO 8:6 Insomuch that we exhorted Titus, that as he had made a beginning before, so he would also complete in you this grace also.
2CO 8:7 But as ye abound in everything, [in] faith, and utterance, and knowledge, and [in] all earnestness, and [in] your love to us, [see] that ye abound in this grace also.
2CO 8:8 I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
2CO 8:9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.
2CO 8:10 And herein I give [my] judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.
2CO 8:11 But now complete the doing also; that as [there was] the readiness to will, so [there may be] the completion also out of your ability.
2CO 8:12 For if the readiness is there, [it is] acceptable according as a man hath, not according as he hath not.
2CO 8:13 For [I say] not [this] that others may be eased and ye distressed; but by equality: your abundance [being a supply] at this present time for their want,
2CO 8:14 that their abundance also may become [a supply] for your want; that there may be equality:
2CO 8:15 as it is written, He that [gathered] much had nothing over; and he that [gathered] little had no lack.
2CO 8:16 But thanks be to God, who putteth the same earnest care for you into the heart of Titus.
2CO 8:17 For he accepted indeed our exhortation; but being himself very earnest, he went forth unto you of his own accord.
2CO 8:18 And we have sent together with him the brother whose praise in the gospel [is spread] through all the churches;
2CO 8:19 and not only so, but who was also appointed by the churches to travel with us with this grace, which is ministered by us to the glory of the same Lord, and [to show] our readiness:
2CO 8:20 avoiding this, that any man should blame us in [the matter of] this bounty which is ministered by us:
2CO 8:21 taking thought for things honorable, not only in the sight of the Lord, but also in the sight of men.
2CO 8:22 And we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which [he hath] in you.
2CO 8:23 Whether [any inquire] about Titus, [he is] my partner and [my] fellow worker to you-ward; or our brethren, [they are] the messengers of the churches, [they are] the glory of Christ.
2CO 8:24 Show ye therefore unto them in the face of the churches the proof of your love, and of our glorying on your behalf.
2CO 9:1 For as touching the ministering to the saints, it is superfluous for me to write to you:
2CO 9:2 for I know your readiness, of which I glory on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and the zeal from you hath stirred up very many of them.
2CO 9:3 But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared:
2CO 9:4 lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence of glorying.
2CO 9:5 I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your fore-announced bounty, that the same might be ready as a matter of bounty, and not of extortion.
2CO 9:6 But this [I say], He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.
2CO 9:7 [Let] each man [do] according as he purposeth in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.
2CO 9:8 And God [is] able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:
2CO 9:9 as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth forever.
2CO 9:10 And he that supplieth seed to the sower also supply bread for food, and multiply your seed for sowing, and increase the fruits of your righteousness:
2CO 9:11 ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God.
2CO 9:12 For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;
2CO 9:13 seeing that through the proving [of you] by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of [your] contribution unto them and unto all;
2CO 9:14 while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.
2CO 9:15 Now thanks be to God for his unspeakable gift.
2CO 10:1 Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:
2CO 10:2 yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh.
2CO 10:3 For though we walk in the flesh, we do not war according to the flesh
2CO 10:4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds);
2CO 10:5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;
2CO 10:6 and being in readiness to avenge all disobedience, when your obedience shall be made full.
2CO 10:7 Do ye look at the things that are before your face? If any man trusteth in himself that he is Christ’s, let him consider this again of himself, that, even as he is Christ’s, so also are we Christ’s.
2CO 10:8 For even though I also should glory somewhat abundantly concerning our authority (which the Lord gave us for building you up, and not for casting you down), I shall not be put to shame:
2CO 10:9 that I may not seem as if I would terrify you by my letters.
2CO 10:10 For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.
2CO 10:11 Let such a one reckon this, that, what we are in word by letters when we are absent, such [are we] also in deed when we are present.
2CO 10:12 For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
2CO 10:13 But we will not glory beyond [our] measure, but according to the measure of the province which God apportioned to us as a measure, to reach even unto you.
2CO 10:14 For we stretch not ourselves overmuch, as though we reached not unto you: for we came even as far as unto you in the gospel of Christ:
2CO 10:15 not glorying beyond [our] measure, [that is], in other men’s labors; but having hope that, as your faith groweth, we shall be magnified in you according to our province unto [further] abundance,
2CO 10:16 so as to preach the gospel even unto the parts beyond you, [and] not to glory in another’s province in regard of things ready to our hand.
2CO 10:17 But he that glorieth, let him glory in the Lord.
2CO 10:18 For not he that commendeth himself is approved, but whom the Lord commendeth.
2CO 11:1 Would that ye could bear with me a little in [my] foolishness: but indeed ye do bear with me.
2CO 11:2 For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you [as] a pure virgin to Christ.
2CO 11:3 But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, so your minds should be corrupted from the simplicity that is in Christ.
2CO 11:4 For if he that cometh preacheth another Jesus, whom we did not preach, or [if] ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye might well bear with [him].
2CO 11:5 For I reckon that I am not a whit behind the very chiefest apostles.
2CO 11:6 But though [I be] rude in speech, yet [am I] not in knowledge; nay, in every way have we been made manifest unto you in all things.
2CO 11:7 Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?
2CO 11:8 I robbed other churches, taking wages [of them] that I might minister unto you;
2CO 11:9 and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and [so] will I keep [myself].
2CO 11:10 As the truth of Christ is in me, no man shall stop me of this glorying in the regions of Achaia.
2CO 11:11 Wherefore? because I love you not? God knoweth.
2CO 11:12 But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.
2CO 11:13 For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.
2CO 11:14 And no marvel; for even Satan fashioneth himself into an angel of light.
2CO 11:15 It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness; whose end shall be according to their works.
2CO 11:16 I say again, Let no man think me foolish; but if [ye do], yet as foolish receive me, that I also may glory a little.
2CO 11:17 That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.
2CO 11:18 Seeing that many glory after the flesh, I will glory also.
2CO 11:19 For ye bear with the foolish gladly, being wise [yourselves].
2CO 11:20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you [captive], if he exalteth himself, if he smiteth you on the face.
2CO 11:21 I speak by way of disparagement, as though we were weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.
2CO 11:22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
2CO 11:23 Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in stripes above measure, in prisons more abundantly, in deaths oft.
2CO 11:24 Of the Jews five times received I forty [stripes] save one.
2CO 11:25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep;
2CO 11:26 [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren;
2CO 11:27 in labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
2CO 11:28 Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches.
2CO 11:29 Who is weak, and I am not weak? who is caused to stumble, and I burn not?
2CO 11:30 If I must needs glory, I will glory of the things that concern my weakness.
2CO 11:31 The God and Father of the Lord Jesus Christ, he who is blessed forevermore knoweth that I lie not.
2CO 11:32 In Damascus the governor under Aretas the king guarded the city of the Damascenes, desiring to take me:
2CO 11:33 and through a window was I let down in a basket by the wall, and escaped his hands.
2CO 12:1 Surely it is not expedient for me to glory; for I will come to visions and revelations of the Lord.
2CO 12:2 I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven.
2CO 12:3 And I know such a man (whether in the body, or out of the body, I know not; God knoweth),
2CO 12:4 how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.
2CO 12:5 On behalf of such a one will I glory: but on mine own behalf I will not glory, save in my weaknesses.
2CO 12:6 For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me [to be], or anything he heareth from me.
2CO 12:7 And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.
2CO 12:8 Concerning this thing I besought the Lord thrice, that it might depart from me.
2CO 12:9 And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.
2CO 12:10 Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake: for when I am weak, then am I strong.
2CO 12:11 I am become foolish in glorying: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing.
2CO 12:12 Truly the signs of an apostle were wrought among you in all patience, in signs and wonders and mighty works.
2CO 12:13 For what is there wherein ye were made inferior to the rest of the churches, except [it be] that I myself was not a burden to you? forgive me this wrong.
2CO 12:14 Behold, a third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
2CO 12:15 And I will most gladly spend and be spent for your souls, though the more abundantly I love you, the less I am loved.
2CO 12:16 But be it so, I did not myself burden you; but, being crafty, I caught you with guile.
2CO 12:17 Did I take advantage of you by any one of them whom I have sent unto you?
2CO 12:18 I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? walked we not in the same spirit? [walked we] not in the same steps?
2CO 12:19 Again, think ye that we are excusing ourselves unto you? In the sight of God speak we in Christ. But all things, beloved, [are] for your edifying.
2CO 12:20 For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means [there should be] strifes, jealousies, wraths, factions, backbitings, whisperings, swellings, tumults;
2CO 12:21 lest again when I come my God will humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.
2CO 13:1 This is the third time I am coming to you. At the mouth of two witnesses or three shall every word be established.
2CO 13:2 I have said beforehand, and I do say beforehand, as if I were present the second time; and being absent now I write to them that have sinned heretofore, and to all the rest, that, if I come again, I will not spare;
2CO 13:3 seeing that ye seek a proof of Christ that speaketh in me; who to you-ward is not weak, but is powerful in you:
2CO 13:4 for though he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you.
2CO 13:5 Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate.
2CO 13:6 But I hope that ye shall know that we are not reprobate.
2CO 13:7 Now I pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate.
2CO 13:8 For we can do nothing against the truth, but for the truth.
2CO 13:9 For we rejoice, when we are weak, and ye are strong: and this we also pray for, even your perfecting.
2CO 13:10 For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.
2CO 13:11 Finally, brethren, rejoice; be perfected; be comforted; be of the same mind; live in peace: and the God of love and peace shall be with you.
2CO 13:12 Salute one another with a holy kiss.
2CO 13:13 All the saints salute you.
2CO 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all. Amen.
GAL 1:1 Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),
GAL 1:2 and all the brethren that are with me, unto the churches of Galatia:
GAL 1:3 Grace to you and peace from God the Father, and our Lord Jesus Christ,
GAL 1:4 who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father:
GAL 1:5 to whom [be] the glory forever and ever. Amen.
GAL 1:6 I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel;
GAL 1:7 which is not another [gospel]: only there are some that trouble you, and would pervert the gospel of Christ.
GAL 1:8 But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.
GAL 1:9 As we have said before, so say I now again, If any man preacheth unto you any gospel other than that which ye received, let him be anathema.
GAL 1:10 For am I now seeking the favor of men, or of God? or am I striving to please men? for if I were still pleasing men, I should not be a servant of Christ.
GAL 1:11 But I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man.
GAL 1:12 For neither did I receive it from man, nor was I taught it, but [it came to me] through revelation of Jesus Christ.
GAL 1:13 For ye have heard of my manner of life in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and made havoc of it:
GAL 1:14 and I advanced in the Jews’ religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
GAL 1:15 But when it was the good pleasure of God, who separated me, [even] from my mother’s womb, and called me through his grace,
GAL 1:16 to reveal his Son in me, that I might preach him among the Gentiles; straightaway I conferred not with flesh and blood:
GAL 1:17 neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.
GAL 1:18 Then after three years I went up to Jerusalem to visit Peter, and tarried with him fifteen days.
GAL 1:19 But other of the apostles saw I none, save James the Lord’s brother.
GAL 1:20 Now touching the things which I write unto you, behold, before God, I lie not.
GAL 1:21 Then I came into the regions of Syria and Cilicia.
GAL 1:22 And I was still unknown by face unto the churches of Judea which were in Christ:
GAL 1:23 but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;
GAL 1:24 and they glorified God in me.
GAL 2:1 Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
GAL 2:2 And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.
GAL 2:3 But not even Titus who was with me, being a Greek, was compelled to be circumcised:
GAL 2:4 and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
GAL 2:5 to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.
GAL 2:6 But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:
GAL 2:7 but contrariwise, when they saw that I had been entrusted with the gospel of the uncircumcision, even as Peter with [the gospel] of the circumcision
GAL 2:8 (for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);
GAL 2:9 and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
GAL 2:10 only [they would] that we should remember the poor; which very thing I was also zealous to do.
GAL 2:11 But when Peter came to Antioch, I resisted him to the face, because he stood condemned.
GAL 2:12 For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.
GAL 2:13 And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
GAL 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
GAL 2:15 We being Jews by nature, and not sinners of the Gentiles,
GAL 2:16 knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
GAL 2:17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
GAL 2:18 For if I build up again those things which I destroyed, I prove myself a transgressor.
GAL 2:19 For I through the law died unto the law, that I might live unto God.
GAL 2:20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me.
GAL 2:21 I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.
GAL 3:1 O foolish Galatians, who did bewitch you that you should not obey the truth, before whose eyes Jesus Christ was openly set forth among you crucified?
GAL 3:2 This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?
GAL 3:3 Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh?
GAL 3:4 Did ye suffer so many things in vain? if it be indeed in vain.
GAL 3:5 He therefore that supplieth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith?
GAL 3:6 Even as Abraham believed God, and it was reckoned unto him for righteousness.
GAL 3:7 Know therefore that they that are of faith, the same are sons of Abraham.
GAL 3:8 And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [saying], In thee shall all the nations be blessed.
GAL 3:9 So then they that are of faith are blessed with the faithful Abraham.
GAL 3:10 For as many as are of the works of the law are under a curse: for it is written, Cursed is everyone who continueth not in all things that are written in the book of the law, to do them.
GAL 3:11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
GAL 3:12 and the law is not of faith; but, The man that doeth them shall live in them.
GAL 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is everyone that hangeth on a tree:
GAL 3:14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
GAL 3:15 Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
GAL 3:16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
GAL 3:17 Now this I say: A covenant confirmed beforehand by God to Christ, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
GAL 3:18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
GAL 3:19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; [and it was] ordained through angels by the hand of a mediator.
GAL 3:20 Now a mediator is not [a mediator] of one; but God is one.
GAL 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
GAL 3:22 But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
GAL 3:23 But before faith came, we were kept in ward under the law, shut up unto the faith which should afterward be revealed.
GAL 3:24 So that the law is become our tutor [to bring us] unto Christ, that we might be justified by faith.
GAL 3:25 But now that faith is come, we are no longer under a tutor.
GAL 3:26 For ye are all sons of God, through faith, in Christ Jesus.
GAL 3:27 For as many of you as were baptized into Christ did put on Christ.
GAL 3:28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [man] in Christ Jesus.
GAL 3:29 And if ye are Christ’s, then are ye Abraham’s seed, and heirs according to promise.
GAL 4:1 But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;
GAL 4:2 but is under guardians and stewards until the day appointed of the father.
GAL 4:3 So we also, when we were children, were held in bondage under the rudiments of the world:
GAL 4:4 but when the fullness of the time came, God sent forth his Son, born of a woman, born under the law,
GAL 4:5 that he might redeem them that were under the law, that we might receive the adoption of sons.
GAL 4:6 And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
GAL 4:7 So that thou art no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
GAL 4:8 Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:
GAL 4:9 but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?
GAL 4:10 Ye observe days, and months, and seasons, and years.
GAL 4:11 I am afraid of you, lest by any means I have bestowed labor upon you in vain.
GAL 4:12 I beseech you, brethren, become as I [am], for I also [am become] as ye [are]. Ye did me no wrong:
GAL 4:13 but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:
GAL 4:14 and my trial that was in my flesh ye despised not, nor rejected; but ye received me as an angel of God, [even] as Christ Jesus.
GAL 4:15 What then was the gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.
GAL 4:16 So then am I become your enemy, by telling you the truth?
GAL 4:17 They zealously seek you in no good way; nay, they desire to shut us out, that ye may seek them.
GAL 4:18 But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.
GAL 4:19 My little children, of whom I am again in travail until Christ be formed in you—
GAL 4:20 but I could wish to be present with you now, and to change my tone; for I am perplexed about you.
GAL 4:21 Tell me, ye that desire to be under the law, do ye not hear the law?
GAL 4:22 For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.
GAL 4:23 Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through the promise.
GAL 4:24 Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
GAL 4:25 For this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: and she is in bondage with her children.
GAL 4:26 But the Jerusalem that is above is free, which is the mother of us all.
GAL 4:27 For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband.
GAL 4:28 Now we, brethren, as Isaac was, are children of promise.
GAL 4:29 But as then he that was born after the flesh persecuted him [that was born] after the Spirit, so also it is now.
GAL 4:30 Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.
GAL 4:31 So then, brethren, we are not children of a handmaid, but of the freewoman.
GAL 5:1 Stand fast therefore in the freedom wherewith Christ hath made us free, and be not entangled again in a yoke of bondage.
GAL 5:2 Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.
GAL 5:3 Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.
GAL 5:4 Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.
GAL 5:5 For we through the Spirit by faith wait for the hope of righteousness.
GAL 5:6 For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.
GAL 5:7 Ye were running well; who hindered you that ye should not obey the truth?
GAL 5:8 This persuasion [came] not of him that calleth you.
GAL 5:9 A little leaven leaveneth the whole lump.
GAL 5:10 I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
GAL 5:11 But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling block of the cross been done away.
GAL 5:12 I would that they that unsettle you would even go beyond circumcision.
GAL 5:13 For ye, brethren, were called for freedom; only [use] not your freedom for an occasion to the flesh, but through love be servants one to another.
GAL 5:14 For the whole law is fulfilled in one word, [even] in this: Thou shalt love thy neighbor as thyself.
GAL 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
GAL 5:16 But I say, Walk by the Spirit, and ye shall not fulfill the lust of the flesh.
GAL 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other; that ye may not do the things that ye would.
GAL 5:18 But if ye are led by the Spirit, ye are not under the law.
GAL 5:19 Now the works of the flesh are manifest, which are [these]: adultery, fornication, uncleanness, lasciviousness,
GAL 5:20 idolatry, sorcery, enmities, strifes, jealousies, wraths, factions, divisions, parties,
GAL 5:21 envyings, murders, drunkenness, revelings, and such like; of which I forewarn you, even as I did also forewarn you, that they who practice such things shall not inherit the kingdom of God.
GAL 5:22 But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faithfulness,
GAL 5:23 meekness, self-control; against such there is no law.
GAL 5:24 And they that are of Christ have crucified the flesh with the passions and the lusts thereof.
GAL 5:25 If we live by the Spirit, by the Spirit let us also walk.
GAL 5:26 Let us not become vainglorious, provoking one another, envying one another.
GAL 6:1 Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.
GAL 6:2 Bear ye one another’s burdens, and so fulfill the law of Christ.
GAL 6:3 For if a man thinketh himself to be something when he is nothing, he deceiveth himself.
GAL 6:4 But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of his neighbor.
GAL 6:5 For each man shall bear his own load.
GAL 6:6 But let him that is taught in the word communicate unto him that teacheth in all good things.
GAL 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
GAL 6:8 For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life.
GAL 6:9 And let us not be weary in well-doing: for in due season we shall reap, if we faint not.
GAL 6:10 So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.
GAL 6:11 See with how large letters I write unto you with mine own hand.
GAL 6:12 As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.
GAL 6:13 For not even they who have been circumcised do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.
GAL 6:14 But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.
GAL 6:15 For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.
GAL 6:16 And as many as shall walk by this rule, peace [be] upon them, and mercy, and upon the Israel of God.
GAL 6:17 Henceforth let no man trouble me; for I bear branded on my body the marks of the Lord Jesus.
GAL 6:18 The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
EPH 1:1 Paul, an apostle of Jesus Christ through the will of God, to the saints that are at Ephesus, and the faithful in Christ Jesus:
EPH 1:2 Grace to you and peace from God our Father and the Lord Jesus Christ.
EPH 1:3 Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ:
EPH 1:4 even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:
EPH 1:5 having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,
EPH 1:6 to the praise of the glory of his grace, wherein he hath made us accepted in the Beloved:
EPH 1:7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
EPH 1:8 which he made to abound toward us in all wisdom and prudence,
EPH 1:9 making known unto us the mystery of his will, according to his good pleasure which he purposed in him
EPH 1:10 unto a dispensation of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, [I say],
EPH 1:11 in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;
EPH 1:12 to the end that we should be unto the praise of his glory, we who had before hoped in Christ:
EPH 1:13 in whom ye also, having heard the word of the truth, the gospel of your salvation—in whom, having also believed, ye were sealed with the Holy Spirit of promise,
EPH 1:14 who is an earnest of our inheritance, unto the redemption of [God’s] own possession, unto the praise of his glory.
EPH 1:15 For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which [ye show] toward all the saints,
EPH 1:16 cease not to give thanks for you, making mention of you in my prayers;
EPH 1:17 that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him;
EPH 1:18 having the eyes of your heart enlightened, that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
EPH 1:19 and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might
EPH 1:20 which he wrought in Christ, when he raised him from the dead, and he made him to sit at his right hand in the heavenly [places],
EPH 1:21 far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come:
EPH 1:22 and he put all things in subjection under his feet, and gave him to be head over all things to the church,
EPH 1:23 which is his body, the fullness of him that filleth all in all.
EPH 2:1 And you [did he make alive], when ye were dead in trespasses and sins,
EPH 2:2 wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience;
EPH 2:3 among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest—
EPH 2:4 but God, being rich in mercy, for his great love wherewith he loved us,
EPH 2:5 even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved),
EPH 2:6 and raised us up with him, and made us to sit with him in the heavenly [places], in Christ Jesus:
EPH 2:7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus:
EPH 2:8 for by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God;
EPH 2:9 not of works, that no man should glory.
EPH 2:10 For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
EPH 2:11 Wherefore remember that ye, once Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
EPH 2:12 that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
EPH 2:13 But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.
EPH 2:14 For he is our peace, who made both one, and brake down the middle wall of partition,
EPH 2:15 having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; that he might create in himself of the two one new man, [so] making peace;
EPH 2:16 and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
EPH 2:17 and he came and preached peace to you that were far off, and to them that were nigh:
EPH 2:18 for through him we both have our access in one Spirit unto the Father.
EPH 2:19 So then ye are no more strangers and sojourners, but fellow citizens with the saints, and of the household of God,
EPH 2:20 being built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone;
EPH 2:21 in whom each several building, fitly framed together, groweth into a holy temple in the Lord;
EPH 2:22 in whom ye also are built together for a habitation of God in the Spirit.
EPH 3:1 For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles—
EPH 3:2 if so be that ye have heard of the dispensation of that grace of God which was given me to you-ward;
EPH 3:3 how that by revelation he made known unto me the mystery, as I wrote before in few words,
EPH 3:4 whereby, when ye read, ye can perceive my understanding in the mystery of Christ;
EPH 3:5 which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;
EPH 3:6 [to wit], that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ through the gospel,
EPH 3:7 whereof I became a minister, according to the gift of that grace of God which was given me according to the working of his power.
EPH 3:8 Unto me, who am less than the least of all saints, was this grace given, to preach among the Gentiles the unsearchable riches of Christ;
EPH 3:9 and to make all men see what is the dispensation of the mystery which for ages hath been hidden in God who created all things through Jesus Christ;
EPH 3:10 to the intent that now unto the principalities and the powers in the heavenly [places] might be made known through the church the manifold wisdom of God,
EPH 3:11 according to the eternal purpose which he purposed in Christ Jesus our Lord:
EPH 3:12 in whom we have boldness and access in confidence through our faith in him.
EPH 3:13 Wherefore I ask that ye may not faint at my tribulations for you, which are your glory.
EPH 3:14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,
EPH 3:15 from whom every family in heaven and on earth is named,
EPH 3:16 that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man;
EPH 3:17 that Christ may dwell in your hearts through faith;
EPH 3:18 to the end that ye, being rooted and grounded in love, may be strong to apprehend with all the saints what is the breadth and length and depth and height,
EPH 3:19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fullness of God.
EPH 3:20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
EPH 3:21 unto him [be] the glory in the church in Christ Jesus unto all generations forever and ever. Amen.
EPH 4:1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,
EPH 4:2 with all lowliness and meekness, with long-suffering, forbearing one another in love;
EPH 4:3 giving diligence to keep the unity of the Spirit in the bond of peace.
EPH 4:4 [There is] one body, and one Spirit, even as also ye were called in one hope of your calling;
EPH 4:5 one Lord, one faith, one baptism,
EPH 4:6 one God and Father of all, who is over all, and through all, and in us all.
EPH 4:7 But unto each one of us was grace given according to the measure of the gift of Christ.
EPH 4:8 Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men.
EPH 4:9 (Now this, He ascended, what is it but that he also descended first into the lower parts of the earth?
EPH 4:10 He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
EPH 4:11 And he gave some [to be] apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
EPH 4:12 for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
EPH 4:13 till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a full-grown man, unto the measure of the stature of the fullness of Christ:
EPH 4:14 that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
EPH 4:15 but speaking truth in love, may grow up in all things into him, who is the head, [even] Christ;
EPH 4:16 from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in [due] measure of each several part, maketh the increase of the body unto the building up of itself in love.
EPH 4:17 This I say therefore, and testify in the Lord, that ye no longer walk as the other Gentiles walk, in the vanity of their mind,
EPH 4:18 being darkened in their understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;
EPH 4:19 who being past feeling gave themselves up to lasciviousness, to work all uncleanness with greediness.
EPH 4:20 But ye did not so learn Christ;
EPH 4:21 if so be that ye heard him, and were taught in him, even as truth is in Jesus:
EPH 4:22 that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;
EPH 4:23 and that ye be renewed in the spirit of your mind,
EPH 4:24 and put on the new man, that after God hath been created in righteousness and holiness of truth.
EPH 4:25 Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.
EPH 4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:
EPH 4:27 neither give place to the devil.
EPH 4:28 Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.
EPH 4:29 Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.
EPH 4:30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.
EPH 4:31 Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:
EPH 4:32 and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave us.
EPH 5:1 Be ye therefore imitators of God, as beloved children;
EPH 5:2 and walk in love, even as Christ also loved us, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.
EPH 5:3 But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
EPH 5:4 nor filthiness, nor foolish talking, or jesting, things that are not befitting: but rather giving of thanks.
EPH 5:5 For this ye know, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.
EPH 5:6 Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.
EPH 5:7 Be not ye therefore partakers with them;
EPH 5:8 for ye were once darkness, but are now light in the Lord: walk as children of light
EPH 5:9 (for the fruit of the Spirit is in all goodness and righteousness and truth),
EPH 5:10 proving what is well-pleasing unto the Lord;
EPH 5:11 and have no fellowship with the unfruitful works of darkness, but rather even reprove them;
EPH 5:12 for the things which are done by them in secret it is a shame even to speak of.
EPH 5:13 But all things when they are reproved are made manifest by the light: for everything that is made manifest is light.
EPH 5:14 Wherefore [he] saith, Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.
EPH 5:15 See then that ye walk carefully, not as unwise, but as wise;
EPH 5:16 redeeming the time, because the days are evil.
EPH 5:17 Wherefore be ye not foolish, but understanding what the will of the Lord is.
EPH 5:18 And be not drunken with wine, wherein is riot, but be filled with the Spirit;
EPH 5:19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;
EPH 5:20 giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father;
EPH 5:21 subjecting yourselves one to another in the fear of God.
EPH 5:22 Wives, be in subjection unto your own husbands, as unto the Lord.
EPH 5:23 For the husband is the head of the wife, as Christ also is the head of the church, and he is the savior of the body.
EPH 5:24 But as the church is subject to Christ, so [let] the wives also [be] to their own husbands in everything.
EPH 5:25 Husbands, love your own wives, even as Christ also loved the church, and gave himself up for it;
EPH 5:26 that he might sanctify it, having cleansed it by the washing of water with the word,
EPH 5:27 that he might present it to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
EPH 5:28 So ought husbands to love their own wives as their own bodies. He that loveth his own wife loveth himself:
EPH 5:29 for no man ever hated his own flesh; but nourisheth and cherisheth it, even as the Lord also the church;
EPH 5:30 because we are members of his body, of his flesh, and of his bones.
EPH 5:31 For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.
EPH 5:32 This mystery is great: but I speak in regard of Christ and of the church.
EPH 5:33 Nevertheless do ye also severally love each one his own wife even as himself; and [let] the wife [see] that she fear her husband.
EPH 6:1 Children, obey your parents in the Lord: for this is right.
EPH 6:2 Honor thy father and mother (which is the first commandment with promise),
EPH 6:3 that it may be well with thee, and thou mayest live long on the earth.
EPH 6:4 And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord.
EPH 6:5 Servants, be obedient unto them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
EPH 6:6 not in the way of eye-service, as men-pleasers; but as servants of Christ, doing the will of God from the heart;
EPH 6:7 with good will, doing service unto the Lord, and not unto men:
EPH 6:8 knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether [he be] bond or free.
EPH 6:9 And, ye masters, do the same things unto them, and forbear threatening: knowing that the Master of you yourselves also is in heaven, and there is no respect of persons with him.
EPH 6:10 Finally, my brethren, be strong in the Lord, and in the strength of his might.
EPH 6:11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
EPH 6:12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world rulers of the darkness of this world, against the spiritual [hosts] of wickedness in the heavenly [places].
EPH 6:13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.
EPH 6:14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,
EPH 6:15 and having shod your feet with the preparation of the gospel of peace;
EPH 6:16 above all, taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one].
EPH 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
EPH 6:18 with all prayer and supplication praying at all seasons in the Spirit, and watching unto this very thing in all perseverance and supplication for all the saints,
EPH 6:19 and on my behalf, that utterance may be given unto me in opening my mouth, to make known with boldness the mystery of the gospel,
EPH 6:20 for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.
EPH 6:21 But that ye also may know my affairs, how I do, Tychicus, the beloved brother and faithful minister in the Lord, shall make known to you all things:
EPH 6:22 whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts.
EPH 6:23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
EPH 6:24 Grace be with all them that love our Lord Jesus Christ with [a love] incorruptible. Amen.
PHI 1:1 Paul and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus that are at Philippi, with the bishops and deacons:
PHI 1:2 Grace to you and peace from God our Father and the Lord Jesus Christ.
PHI 1:3 I thank my God upon all my remembrance of you,
PHI 1:4 always in every supplication of mine on behalf of you all making my supplication with joy,
PHI 1:5 for your fellowship in furtherance of the gospel from the first day until now;
PHI 1:6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Christ Jesus:
PHI 1:7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defense and confirmation of the gospel, ye all are partakers with me of grace.
PHI 1:8 For God is my witness, how I long after you all in the tender mercies of Jesus Christ.
PHI 1:9 And this I pray, that your love may abound yet more and more in knowledge and all discernment;
PHI 1:10 so that ye may approve the things that are excellent; that ye may be sincere and void of offense unto the day of Christ;
PHI 1:11 being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.
PHI 1:12 Now I would have you know, brethren, that the things [which happened] unto me have fallen out rather unto the progress of the gospel;
PHI 1:13 so that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest;
PHI 1:14 and that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word without fear.
PHI 1:15 Some indeed preach Christ even of envy and strife; and some also of good will:
PHI 1:16 the one proclaim Christ of faction, not sincerely, thinking to add affliction to my bonds;
PHI 1:17 but the other [do it] of love, knowing that I am set for the defense of the gospel.
PHI 1:18 What then? only [that] in every way, whether in pretense or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice.
PHI 1:19 For I know that this shall turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,
PHI 1:20 according to my earnest expectation and hope, that in nothing shall I be put to shame, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether by life, or by death.
PHI 1:21 For to me to live is Christ, and to die is gain.
PHI 1:22 But if to live in the flesh [be my lot], this is the fruit of my work: and what I shall choose I know not.
PHI 1:23 But I am in a strait betwixt the two, having the desire to depart and be with Christ; which is very far better:
PHI 1:24 yet to abide in the flesh is more needful for your sake.
PHI 1:25 And having this confidence, I know that I shall abide, yea, and abide with you all, for your progress and joy in the faith;
PHI 1:26 that your glorying may abound in Christ Jesus in me through my presence with you again.
PHI 1:27 Only behave as citizens worthily of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel;
PHI 1:28 and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but for you of salvation, and that from God;
PHI 1:29 because to you it hath been granted in behalf of Christ, not only to believe on him, but also to suffer in his behalf:
PHI 1:30 having the same conflict which ye saw in me, and now hear to be in me.
PHI 2:1 If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions,
PHI 2:2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind;
PHI 2:3 [doing] nothing through faction or vainglory, but in lowliness of mind each counting other better than himself;
PHI 2:4 look not each of you to his own things, but each of you also to the things of others.
PHI 2:5 For let this mind be in you, which was also in Christ Jesus:
PHI 2:6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
PHI 2:7 but emptied himself, taking the form of a servant, being made in the likeness of men;
PHI 2:8 and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross.
PHI 2:9 Wherefore also God highly exalted him, and gave unto him a name which is above every name;
PHI 2:10 that in the name of Jesus every knee should bow, of [things] in heaven and [things] on earth and [things] under the earth,
PHI 2:11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
PHI 2:12 So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
PHI 2:13 for it is God who worketh in you both to will and to work, for his good pleasure.
PHI 2:14 Do all things without murmurings and questionings;
PHI 2:15 that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world,
PHI 2:16 holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain.
PHI 2:17 Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all:
PHI 2:18 and in the same manner do ye also joy, and rejoice with me.
PHI 2:19 But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.
PHI 2:20 For I have no man like-minded, who will care truly for your state.
PHI 2:21 For they all seek their own, not the things of Christ Jesus.
PHI 2:22 But ye know the proof of him, that, as a child [serveth] a father, [so] he served with me in furtherance of the gospel.
PHI 2:23 Him therefore I hope to send forthwith, so soon as I shall see how it will go with me:
PHI 2:24 but I trust in the Lord that I myself also shall come shortly.
PHI 2:25 But I counted it necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, and your messenger and minister to my need;
PHI 2:26 since he longed after you all, and was sore troubled, because ye had heard that he was sick:
PHI 2:27 for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.
PHI 2:28 I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
PHI 2:29 Receive him therefore in the Lord with all joy; and hold such in honor:
PHI 2:30 because for the work of Christ he came nigh unto death, not regarding his life, to supply that which was lacking in your service toward me.
PHI 3:1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but for you it is safe.
PHI 3:2 Beware of the dogs, beware of the evil workers, beware of the concision:
PHI 3:3 for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:
PHI 3:4 though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more:
PHI 3:5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;
PHI 3:6 as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.
PHI 3:7 Howbeit what things were gain to me, these have I counted loss for Christ.
PHI 3:8 Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them to be but refuse, that I may gain Christ,
PHI 3:9 and be found in him, not having a righteousness of mine own, [even] that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:
PHI 3:10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;
PHI 3:11 if by any means I may attain unto the resurrection of the dead.
PHI 3:12 Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus.
PHI 3:13 Brethren, I count not myself to have laid hold: but one thing [I do], forgetting the things which are behind, and stretching forward to the things which are before,
PHI 3:14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.
PHI 3:15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:
PHI 3:16 only, whereunto we have attained, by that same rule let us walk, let us be of the same mind.
PHI 3:17 Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an example.
PHI 3:18 For many walk, of whom I told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ:
PHI 3:19 whose end is perdition, whose god is the belly, and [whose] glory is in their shame, who mind earthly things.
PHI 3:20 For our citizenship is in heaven; whence also we wait for a Savior, the Lord Jesus Christ:
PHI 3:21 who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.
PHI 4:1 Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.
PHI 4:2 I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.
PHI 4:3 Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
PHI 4:4 Rejoice in the Lord always: again I will say, Rejoice.
PHI 4:5 Let your forbearance be known unto all men. The Lord is at hand.
PHI 4:6 In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.
PHI 4:7 And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.
PHI 4:8 Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
PHI 4:9 The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.
PHI 4:10 But I rejoice in the Lord greatly, that now at length ye have revived your thought for me; wherein ye did indeed take thought, but ye lacked opportunity.
PHI 4:11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.
PHI 4:12 I know both how to be abased, and I know how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.
PHI 4:13 I can do all things through Christ who strengtheneth me.
PHI 4:14 Howbeit ye did well that ye had fellowship with my affliction.
PHI 4:15 And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;
PHI 4:16 for even in Thessalonica ye sent once and again unto my need.
PHI 4:17 Not that I seek for the gift; but I seek for the fruit that increaseth to your account.
PHI 4:18 But I have all things, and abound: I am filled, having received from Epaphroditus the things [that came] from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
PHI 4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus.
PHI 4:20 Now unto our God and Father [be] the glory forever and ever. Amen.
PHI 4:21 Salute every saint in Christ Jesus. The brethren that are with me salute you.
PHI 4:22 All the saints salute you, especially they that are of Caesar’s household.
PHI 4:23 The grace of the Lord Jesus Christ be with you all. Amen.
COL 1:1 Paul, an apostle of Jesus Christ through the will of God, and Timothy our brother,
COL 1:2 to the saints and faithful brethren in Christ [that are] at Colossae: Grace to you and peace from God our Father and the Lord Jesus Christ.
COL 1:3 We give thanks to the God and Father of our Lord Jesus Christ, praying always for you,
COL 1:4 having heard of your faith in Christ Jesus, and of your love toward all the saints,
COL 1:5 because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel,
COL 1:6 which is come unto you; even as it is also in all the world, and is bearing fruit, as [it doth] in you also, since the day ye heard and knew the grace of God in truth;
COL 1:7 even as ye also learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on your behalf,
COL 1:8 who also declared unto us your love in the Spirit.
COL 1:9 For this cause we also, since the day we heard [it], do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding,
COL 1:10 that ye may walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God;
COL 1:11 strengthened with all power, according to the might of his glory, unto all patience and long-suffering with joy;
COL 1:12 giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light;
COL 1:13 who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;
COL 1:14 in whom we have our redemption, the forgiveness of our sins:
COL 1:15 who is the image of the invisible God, the firstborn of all creation;
COL 1:16 for by him were all things created, things in the heavens and things upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
COL 1:17 and he is before all things, and in him all things consist.
COL 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
COL 1:19 For it was the good pleasure [of the Father] that in him should all the fullness dwell;
COL 1:20 and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, [I say], whether things upon the earth, or things in the heavens.
COL 1:21 And you, being in time past alienated and enemies in your mind in your evil works,
COL 1:22 yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreprovable before him:
COL 1:23 if so be that ye continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which ye heard, which was preached in all the creation under heaven; whereof I Paul was made a minister.
COL 1:24 Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the church;
COL 1:25 whereof I was made a minister, according to the dispensation of God which was given me to you-ward, to fulfill the word of God,
COL 1:26 [even] the mystery which hath been hidden for ages and generations: but now hath been manifested to his saints,
COL 1:27 to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
COL 1:28 whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;
COL 1:29 whereunto I labor also, striving according to his working, which worketh in me mightily.
COL 2:1 For I would have you know what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
COL 2:2 that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, even the Father, and of Christ,
COL 2:3 in whom are all the treasures of wisdom and knowledge hidden.
COL 2:4 And this I say, lest any man should delude you with persuasiveness of speech.
COL 2:5 For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the steadfastness of your faith in Christ.
COL 2:6 As therefore ye received Christ Jesus the Lord, [so] walk in him,
COL 2:7 rooted and built up in him, and established in your faith, even as ye were taught, abounding therein with thanksgiving.
COL 2:8 Take heed lest there shall be anyone that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:
COL 2:9 for in him dwelleth all the fullness of the Godhead bodily,
COL 2:10 and in him ye are made full, who is the head of all principality and power:
COL 2:11 in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;
COL 2:12 having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead.
COL 2:13 And you, being dead in your trespasses and the uncircumcision of your flesh, you, [I say], did he make alive together with him, having forgiven us all our trespasses;
COL 2:14 having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;
COL 2:15 having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.
COL 2:16 Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:
COL 2:17 which are a shadow of the things to come; but the body is Christ’s.
COL 2:18 Let no man rob you of your prize by a voluntary humility and worshiping of the angels, dwelling in things which he hath not seen, vainly puffed up by his fleshly mind,
COL 2:19 and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.
COL 2:20 Wherefore if ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,
COL 2:21 Handle not, nor taste, nor touch
COL 2:22 (all which things are to perish with the using), after the precepts and doctrines of men?
COL 2:23 Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; [but are] not of any value against the indulgence of the flesh.
COL 3:1 If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
COL 3:2 Set your mind on the things that are above, not on the things that are upon the earth.
COL 3:3 For ye died, and your life is hidden with Christ in God.
COL 3:4 When Christ, [who is] our life, shall be manifested, then shall ye also with him be manifested in glory.
COL 3:5 Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
COL 3:6 for which things’ sake cometh the wrath of God upon the sons of disobedience:
COL 3:7 wherein ye also once walked, when ye lived in them;
COL 3:8 but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:
COL 3:9 lie not one to another; seeing that ye have put off the old man with his doings,
COL 3:10 and have put on the new man, that is being renewed unto knowledge after the image of him that created him:
COL 3:11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
COL 3:12 Put on therefore, as God’s elect, holy and beloved, a heart of mercy, kindness, lowliness, meekness, long-suffering;
COL 3:13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as Christ forgave you, so also do ye:
COL 3:14 and above all these things [put on] love, which is the bond of perfectness.
COL 3:15 And let the peace of God rule in your hearts, to which also ye were called in one body; and be ye thankful.
COL 3:16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your heart unto the Lord.
COL 3:17 And whatsoever ye do, in word or in deed, [do] all in the name of the Lord Jesus, giving thanks to God, even the Father, through him.
COL 3:18 Wives, be in subjection to your own husbands, as is fitting in the Lord.
COL 3:19 Husbands, love your wives, and be not bitter against them.
COL 3:20 Children, obey your parents in all things, for this is well-pleasing in the Lord.
COL 3:21 Fathers, provoke not your children, that they be not discouraged.
COL 3:22 Servants, obey in all things them that are your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing God:
COL 3:23 and whatsoever ye do, work heartily, as unto the Lord, and not unto men;
COL 3:24 knowing that from the Lord ye shall receive the recompense of the inheritance: for ye serve the Lord Christ.
COL 3:25 But he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.
COL 4:1 Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
COL 4:2 Continue steadfastly in prayer, watching therein with thanksgiving;
COL 4:3 withal praying for us also, that God may open unto us a door for the word, to speak the mystery of Christ, for which I am also in bonds;
COL 4:4 that I may make it manifest, as I ought to speak.
COL 4:5 Walk in wisdom toward them that are without, redeeming the time.
COL 4:6 Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.
COL 4:7 All my affairs shall Tychicus make known unto you, the beloved brother and faithful minister and fellow servant in the Lord:
COL 4:8 whom I have sent unto you for this very purpose, that he may know your state, and that he may comfort your hearts;
COL 4:9 together with Onesimus, the faithful and beloved brother, who is one of you. They shall make known unto you all things that [are done] here.
COL 4:10 Aristarchus my fellow prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),
COL 4:11 and Jesus that is called Justus, who are of the circumcision: these only [are my] fellow workers unto the kingdom of God, men that have been a comfort unto me.
COL 4:12 Epaphras, who is one of you, a servant of Christ, saluteth you, always striving for you in his prayers, that ye may stand perfect and complete in all the will of God.
COL 4:13 For I bear him witness, that he hath much zeal for you, and for them in Laodicea, and for them in Hierapolis.
COL 4:14 Luke, the beloved physician, and Demas salute you.
COL 4:15 Salute the brethren that are in Laodicea, and Nymphas, and the church that is in his house.
COL 4:16 And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye also read the epistle from Laodicea.
COL 4:17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfill it.
COL 4:18 The salutation of me Paul with mine own hand. Remember my bonds. Grace be with you. Amen.
1TH 1:1 Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.
1TH 1:2 We give thanks to God always for you all, making mention of you in our prayers;
1TH 1:3 remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father;
1TH 1:4 knowing, brethren beloved of God, your election,
1TH 1:5 how that our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what manner of men we were among you for your sake.
1TH 1:6 And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit;
1TH 1:7 so that ye became examples to all that believe in Macedonia and Achaia.
1TH 1:8 For from you hath sounded forth the word of the Lord, not only in Macedonia and in Achaia, but also in every place your faith to God-ward is gone forth; so that we need not to speak anything.
1TH 1:9 For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,
1TH 1:10 and to wait for his Son from heaven, whom he raised from the dead, [even] Jesus, who delivereth us from the wrath to come.
1TH 2:1 For you yourselves, brethren, know our entering in unto you, that it hath not been found vain:
1TH 2:2 but having suffered before and been shamefully treated, as ye know, at Philippi, we waxed bold in our God to speak unto you the gospel of God in much conflict.
1TH 2:3 For our exhortation [is] not of error, nor of uncleanness, nor in guile:
1TH 2:4 but even as we have been approved of God to be entrusted with the gospel, so we speak; not as pleasing men, but God who proveth our hearts.
1TH 2:5 For neither at any time were we found using words of flattery, as ye know, nor a cloak of covetousness, God is witness;
1TH 2:6 nor seeking glory of men, neither from you nor from others, when we might have claimed authority as apostles of Christ.
1TH 2:7 But we were gentle in the midst of you, as when a nurse cherisheth her own children:
1TH 2:8 even so, being affectionately desirous of you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls, because ye were become very dear to us.
1TH 2:9 For ye remember, brethren, our labor and travail: for working night and day, that we might not burden any of you, we preached unto you the gospel of God.
1TH 2:10 Ye are witnesses, and God [also], how holily and righteously and unblamably we behaved ourselves toward you that believe:
1TH 2:11 as ye know how we [dealt with] each one of you, as a father with his own children,
1TH 2:12 exhorting you, and encouraging [you], and testifying, to the end that ye should walk worthily of God, who calleth you into his own kingdom and glory.
1TH 2:13 For this cause we also thank God without ceasing, that, when ye received from us the word of the message, [even the word] of God, ye accepted [it] not [as] the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.
1TH 2:14 For ye, brethren, became imitators of the churches of God which are in Judea in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews;
1TH 2:15 who both killed the Lord Jesus and their own prophets, and drove out us, and please not God, and are contrary to all men;
1TH 2:16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.
1TH 2:17 But we, brethren, being bereaved of you for a short season, in presence not in heart, endeavored the more exceedingly to see your face with great desire:
1TH 2:18 wherefore we would fain have come unto you, I Paul once and again; and Satan hindered us.
1TH 2:19 For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming?
1TH 2:20 For ye are our glory and our joy.
1TH 3:1 Wherefore when we could no longer forbear, we thought it good to be left behind at Athens alone;
1TH 3:2 and sent Timothy, our brother, and God’s minister, and our fellow worker in the gospel of Christ, to establish you, and to comfort you concerning your faith;
1TH 3:3 that no man be moved by these afflictions; for you yourselves know that hereunto we are appointed.
1TH 3:4 For verily, when we were with you, we told you beforehand that we are to suffer affliction; even as it came to pass, and ye know.
1TH 3:5 For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.
1TH 3:6 But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also [to see] you;
1TH 3:7 for this cause, brethren, we were comforted over you in all our affliction and distress through your faith:
1TH 3:8 for now we live, if ye stand fast in the Lord.
1TH 3:9 For what thanksgiving can we render again unto God for you, for all the joy wherewith we joy for your sakes before our God;
1TH 3:10 night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?
1TH 3:11 Now may our God and Father himself, and our Lord Jesus Christ, direct our way unto you:
1TH 3:12 and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also [do] toward you;
1TH 3:13 to the end he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus Christ with all his saints.
1TH 4:1 Finally then, brethren, we beseech and exhort you in the Lord Jesus, as ye received of us how ye ought to walk and to please God, that ye would abound more and more.
1TH 4:2 For ye know what charge we gave you through the Lord Jesus.
1TH 4:3 For this is the will of God, [even] your sanctification, that ye abstain from fornication;
1TH 4:4 that each one of you know how to possess himself of his own vessel in sanctification and honor,
1TH 4:5 not in the passion of lust, even as the Gentiles who know not God;
1TH 4:6 that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified.
1TH 4:7 For God called us not for uncleanness, but in sanctification.
1TH 4:8 Therefore he that rejecteth, rejecteth not man, but God, who hath also given his Holy Spirit unto you.
1TH 4:9 But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another;
1TH 4:10 for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more;
1TH 4:11 and that ye study to be quiet, and to do your own business, and to work with your own hands, even as we charged you;
1TH 4:12 that ye may walk becomingly toward them that are without, and may have need of nothing.
1TH 4:13 But we would not have you ignorant, brethren, concerning them that are fallen asleep; that ye sorrow not, even as the rest, who have no hope.
1TH 4:14 For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him.
1TH 4:15 For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep.
1TH 4:16 For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;
1TH 4:17 then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1TH 4:18 Wherefore comfort one another with these words.
1TH 5:1 But concerning the times and the seasons, brethren, ye have no need that aught be written unto you.
1TH 5:2 For you yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
1TH 5:3 For when they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.
1TH 5:4 But ye, brethren, are not in darkness, that that day should overtake you as a thief:
1TH 5:5 ye are all sons of light, and sons of the day: we are not of the night, nor of darkness;
1TH 5:6 so then let us not sleep, as do the rest also, but let us watch and be sober.
1TH 5:7 For they that sleep sleep in the night; and they that are drunken are drunken in the night.
1TH 5:8 But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.
1TH 5:9 For God appointed us not unto wrath, but unto the obtaining of salvation through our Lord Jesus Christ,
1TH 5:10 who died for us, that, whether we wake or sleep, we should live together with him.
1TH 5:11 Wherefore exhort one another, and build each other up, even as also ye do.
1TH 5:12 But we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you;
1TH 5:13 and to esteem them exceeding highly in love for their work’s sake. Be at peace among yourselves.
1TH 5:14 And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be long-suffering toward all.
1TH 5:15 See that none render unto anyone evil for evil; but always follow after that which is good, both toward one another and toward all.
1TH 5:16 Rejoice always;
1TH 5:17 pray without ceasing;
1TH 5:18 in everything give thanks: for this is the will of God in Christ Jesus to you-ward.
1TH 5:19 Quench not the Spirit;
1TH 5:20 despise not prophesyings;
1TH 5:21 but prove all things; hold fast that which is good;
1TH 5:22 abstain from every form of evil.
1TH 5:23 And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.
1TH 5:24 Faithful is he that calleth you, who will also do it.
1TH 5:25 Brethren, pray for us.
1TH 5:26 Salute all the brethren with a holy kiss.
1TH 5:27 I adjure you by the Lord that this epistle be read unto all the holy brethren.
1TH 5:28 The grace of our Lord Jesus Christ be with you. Amen.
2TH 1:1 Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ;
2TH 1:2 Grace to you and peace from God our Father and the Lord Jesus Christ.
2TH 1:3 We are bound to give thanks to God always for you, brethren, even as it is meet, for that your faith groweth exceedingly, and the love of each one of you all toward one another aboundeth;
2TH 1:4 so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure;
2TH 1:5 [which is] a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer:
2TH 1:6 if so be that it is a righteous thing with God to recompense affliction to them that afflict you,
2TH 1:7 and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power
2TH 1:8 in flaming fire, rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus:
2TH 1:9 who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might,
2TH 1:10 when he shall come to be glorified in his saints, and to be marveled at in all them that believed (because our testimony unto you was believed) in that day.
2TH 1:11 To which end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and [every] work of faith, with power;
2TH 1:12 that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
2TH 2:1 Now we beseech you, brethren, touching the coming of our Lord Jesus Christ, and our gathering together unto him;
2TH 2:2 to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of Christ is just at hand;
2TH 2:3 let no man beguile you in any wise: for [it will not be], except the falling away come first, and the man of sin be revealed, the son of perdition,
2TH 2:4 he that opposeth and exalteth himself against all that is called God or that is worshiped; so that he as God sitteth in the temple of God, setting himself forth as God.
2TH 2:5 Remember ye not, that, when I was yet with you, I told you these things?
2TH 2:6 And now ye know that which restraineth, to the end that he may be revealed in his own season.
2TH 2:7 For the mystery of lawlessness doth already work: only [there is] one that restraineth now, until he be taken out of the way.
2TH 2:8 And then shall be revealed the lawless one, whom the Lord shall consume with the breath of his mouth, and bring to nought by the manifestation of his coming;
2TH 2:9 [even he], whose coming is according to the working of Satan with all power and signs and lying wonders,
2TH 2:10 and with all deceit of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
2TH 2:11 And for this cause God shall send them a working of error, that they should believe a lie:
2TH 2:12 that they all might be judged who believed not the truth, but had pleasure in unrighteousness.
2TH 2:13 But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:
2TH 2:14 whereunto he called you through our gospel, to the obtaining of the glory of our Lord Jesus Christ.
2TH 2:15 So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.
2TH 2:16 Now our Lord Jesus Christ himself, and God, even our Father, who loved us and gave us eternal comfort and good hope through grace,
2TH 2:17 comfort your hearts and establish you in every good word and work.
2TH 3:1 Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also [it is] with you;
2TH 3:2 and that we may be delivered from unreasonable and evil men; for all have not faith.
2TH 3:3 But the Lord is faithful, who shall establish you, and guard you from the evil [one].
2TH 3:4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
2TH 3:5 And the Lord direct your hearts into the love of God, and into the patience of Christ.
2TH 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.
2TH 3:7 For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you;
2TH 3:8 neither did we eat bread for nought at any man’s hand, but in labor and travail, working night and day, that we might not burden any of you:
2TH 3:9 not because we have not the right, but to make ourselves an example unto you, that ye should imitate us.
2TH 3:10 For even when we were with you, this we commanded you, If any will not work, neither let him eat.
2TH 3:11 For we hear of some that walk among you disorderly, that work not at all, but are busybodies.
2TH 3:12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
2TH 3:13 But ye, brethren, be not weary in well-doing.
2TH 3:14 And if any man obeyeth not our word by this epistle, note that man, and have no company with him, to the end that he may be ashamed.
2TH 3:15 And [yet] count him not as an enemy, but admonish him as a brother.
2TH 3:16 Now the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.
2TH 3:17 The salutation of me Paul with mine own hand, which is the token in every epistle: so I write.
2TH 3:18 The grace of our Lord Jesus Christ be with you all. Amen.
1TI 1:1 Paul, an apostle of Jesus Christ according to the commandment of God our Savior, and the Lord Jesus Christ our hope;
1TI 1:2 unto Timothy, my true child in faith: Grace, mercy, peace, from God our Father and Christ Jesus our Lord.
1TI 1:3 As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,
1TI 1:4 neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; [so do I now].
1TI 1:5 But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:
1TI 1:6 from which things some having swerved have turned aside unto vain talking;
1TI 1:7 desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.
1TI 1:8 But we know that the law is good, if a man use it lawfully,
1TI 1:9 as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
1TI 1:10 for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;
1TI 1:11 according to the gospel of the glory of the blessed God, which was committed to my trust.
1TI 1:12 And I thank him that enabled me, [even] Christ Jesus our Lord, for that he counted me faithful, appointing me to [his] service;
1TI 1:13 though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;
1TI 1:14 and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
1TI 1:15 Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:
1TI 1:16 howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his long-suffering, for an example of them that should thereafter believe on him unto eternal life.
1TI 1:17 Now unto the King eternal, immortal, invisible, the only wise God, [be] honor and glory forever and ever. Amen.
1TI 1:18 This charge I commit unto thee, my child Timothy, according to the prophecies which led the way to thee, that by them thou mayest war the good warfare;
1TI 1:19 holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:
1TI 1:20 of whom is Hymenaeus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.
1TI 2:1 I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men;
1TI 2:2 for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.
1TI 2:3 For this is good and acceptable in the sight of God our Savior;
1TI 2:4 who would have all men to be saved, and come to the knowledge of the truth.
1TI 2:5 For there is one God, one mediator also between God and men, [himself] man, Christ Jesus,
1TI 2:6 who gave himself a ransom for all; the testimony [to be borne] in its own times;
1TI 2:7 whereunto I was appointed a preacher and an apostle (I speak the truth in Christ, I lie not), a teacher of the Gentiles in faith and truth.
1TI 2:8 I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing.
1TI 2:9 In like manner also, that the women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or gold, or pearls, or costly raiment;
1TI 2:10 but (which becometh women professing godliness) through good works.
1TI 2:11 Let a woman learn in quietness with all subjection.
1TI 2:12 But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.
1TI 2:13 For Adam was first formed, then Eve;
1TI 2:14 and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:
1TI 2:15 but she shall be saved through her childbearing, if they continue in faith and love and sanctification with sobriety.
1TI 3:1 Faithful is the saying, If a man seeketh the office of a bishop, he desireth a good work.
1TI 3:2 The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;
1TI 3:3 not given to wine, no brawler, no striker, not greedy of filthy lucre; but gentle, not contentious, no lover of money;
1TI 3:4 one that ruleth well his own house, having [his] children in subjection with all gravity;
1TI 3:5 (but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)
1TI 3:6 not a novice, lest being puffed up he fall into the condemnation of the devil.
1TI 3:7 Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.
1TI 3:8 Deacons in like manner [must be] grave, not double-tongued, not given to much wine, not greedy of filthy lucre;
1TI 3:9 holding the mystery of the faith in a pure conscience.
1TI 3:10 And let these also first be proved; then let them serve as deacons, if they be blameless.
1TI 3:11 Women in like manner [must be] grave, not slanderers, temperate, faithful in all things.
1TI 3:12 Let deacons be husbands of one wife, ruling [their] children and their own houses well.
1TI 3:13 For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.
1TI 3:14 These things write I unto thee, hoping to come unto thee shortly;
1TI 3:15 but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.
1TI 3:16 And without controversy great is the mystery of godliness; God was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.
1TI 4:1 But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,
1TI 4:2 through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;
1TI 4:3 forbidding to marry, [and commanding] to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.
1TI 4:4 For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:
1TI 4:5 for it is sanctified through the word of God and prayer.
1TI 4:6 If thou put the brethren in mind of these things, thou shalt be a good minister of Jesus Christ, nourished in the words of the faith, and of the good doctrine which thou hast followed [until now]:
1TI 4:7 but refuse profane and old wives’ fables. And exercise thyself unto godliness:
1TI 4:8 for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.
1TI 4:9 Faithful is the saying, and worthy of all acceptation.
1TI 4:10 For to this end we both labor and suffer reproach, because we have our hope set on the living God, who is the Savior of all men, especially of them that believe.
1TI 4:11 These things command and teach.
1TI 4:12 Let no man despise thy youth; but be thou an example to them that believe, in word, in manner of life, in love, in spirit, in faith, in purity.
1TI 4:13 Till I come, give heed to reading, to exhortation, to teaching.
1TI 4:14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
1TI 4:15 Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.
1TI 4:16 Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.
1TI 5:1 Rebuke not an elder, but exhort him as a father; the younger men as brethren:
1TI 5:2 the elder women as mothers; the younger as sisters, in all purity.
1TI 5:3 Honor widows that are widows indeed.
1TI 5:4 But if any widow hath children or grandchildren, let them learn first to show piety toward their own family, and to requite their parents: for this is acceptable in the sight of God.
1TI 5:5 Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.
1TI 5:6 But she that giveth herself to pleasure is dead while she liveth.
1TI 5:7 These things also command, that they may be without reproach.
1TI 5:8 But if any provideth not for his own, and especially for those of his own household, he hath denied the faith, and is worse than an unbeliever.
1TI 5:9 Let none be enrolled as a widow under threescore years old, having been the wife of one man,
1TI 5:10 well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints’ feet, if she hath relieved the afflicted, if she hath diligently followed every good work.
1TI 5:11 But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry;
1TI 5:12 having condemnation, because they have rejected their first pledge.
1TI 5:13 And withal they learn also [to be] idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
1TI 5:14 I desire therefore that the younger [widows] marry, bear children, rule the household, give no occasion to the adversary for reviling:
1TI 5:15 for already some are turned aside after Satan.
1TI 5:16 If any believing man or believing woman hath widows, let them relieve them, and let not the church be burdened; that it may relieve them that are widows indeed.
1TI 5:17 Let the elders that rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
1TI 5:18 For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the grain. And, The laborer is worthy of his hire.
1TI 5:19 Against an elder receive not an accusation, except at [the mouth of] two or three witnesses.
1TI 5:20 Them that sin reprove in the sight of all, that the rest also may be in fear.
1TI 5:21 I charge [thee] in the sight of God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.
1TI 5:22 Lay hands hastily on no man, neither be partaker of other men’s sins: keep thyself pure.
1TI 5:23 Be no longer a drinker of water, but use a little wine for thy stomach’s sake and thine often infirmities.
1TI 5:24 Some men’s sins are evident, going before unto judgment; and some men also they follow after.
1TI 5:25 In like manner also the good works [of some] are evident; and such as are otherwise cannot be hidden.
1TI 6:1 Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.
1TI 6:2 And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.
1TI 6:3 If any man teacheth a different doctrine, and consenteth not to sound words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
1TI 6:4 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
1TI 6:5 constant friction of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain: from such withdraw thyself.
1TI 6:6 But godliness with contentment is great gain:
1TI 6:7 for we brought nothing into the world: it is evident that neither can we carry anything out;
1TI 6:8 but having food and covering we shall be therewith content.
1TI 6:9 But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
1TI 6:10 For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
1TI 6:11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
1TI 6:12 Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.
1TI 6:13 I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;
1TI 6:14 that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:
1TI 6:15 which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
1TI 6:16 who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom [be] honor and power eternal. Amen.
1TI 6:17 Charge them that are rich in this present world, that they be not high-minded, nor have their hope set on the uncertainty of riches, but on the living God, who giveth us richly all things to enjoy;
1TI 6:18 that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
1TI 6:19 laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
1TI 6:20 O Timothy, guard that which is committed unto [thee], turning away from the profane babblings and oppositions of the knowledge which is falsely so called;
1TI 6:21 which some professing have erred concerning the faith. Grace be with thee. Amen.
2TI 1:1 Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus,
2TI 1:2 to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
2TI 1:3 I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day
2TI 1:4 longing to see thee, remembering thy tears, that I may be filled with joy;
2TI 1:5 being reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.
2TI 1:6 For which cause I put thee in remembrance that thou stir up the gift of God, which is in thee through the laying on of my hands.
2TI 1:7 For God gave us not a spirit of fearfulness; but of power and love and discipline.
2TI 1:8 Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God;
2TI 1:9 who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,
2TI 1:10 but hath now been manifested by the appearing of our Savior Jesus Christ, who abolished death, and brought life and immortality to light through the gospel,
2TI 1:11 whereunto I was appointed a preacher, and an apostle, and a teacher of the Gentiles.
2TI 1:12 For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.
2TI 1:13 Hold the pattern of sound words which thou hast heard from me, in faith and love which is in Christ Jesus.
2TI 1:14 That good thing which was committed unto [thee] guard through the Holy Spirit which dwelleth in us.
2TI 1:15 This thou knowest, that all that are in Asia turned away from me; of whom are Phygellus and Hermogenes.
2TI 1:16 The Lord grant mercy unto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chain;
2TI 1:17 but, when he was in Rome, he sought me very diligently, and found me
2TI 1:18 (the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well.
2TI 2:1 Thou therefore, my child, be strengthened in the grace that is in Christ Jesus.
2TI 2:2 And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
2TI 2:3 Thou therefore suffer hardship, as a good soldier of Jesus Christ.
2TI 2:4 No soldier on service entangleth himself in the affairs of [this] life; that he may please him who enrolled him as a soldier.
2TI 2:5 And if also a man contend in the games, he is not crowned, except he have contended lawfully.
2TI 2:6 The husbandman that laboreth must be the first to partake of the fruits.
2TI 2:7 Consider what I say; may the Lord indeed give thee understanding in all things.
2TI 2:8 Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel:
2TI 2:9 wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound.
2TI 2:10 Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
2TI 2:11 Faithful is the saying: For if we died with him, we shall also live with him:
2TI 2:12 if we endure, we shall also reign with him: if we deny him, he also will deny us:
2TI 2:13 if we are faithless, he abideth faithful: he cannot deny himself.
2TI 2:14 Of these things put them in remembrance, charging [them] in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.
2TI 2:15 Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.
2TI 2:16 But shun profane babblings: for they will proceed further in ungodliness,
2TI 2:17 and their word will eat as doth a gangrene: of whom is Hymenaeus and Philetus;
2TI 2:18 men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.
2TI 2:19 Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let everyone that nameth the name of the Lord depart from unrighteousness.
2TI 2:20 Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.
2TI 2:21 If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and meet for the master’s use, prepared unto every good work.
2TI 2:22 But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.
2TI 2:23 But foolish and ignorant questionings refuse, knowing that they gender strifes.
2TI 2:24 And the Lord’s servant must not strive, but be gentle toward all, apt to teach, forbearing,
2TI 2:25 in meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,
2TI 2:26 and they may recover themselves out of the snare of the devil, having been taken captive by him unto his will.
2TI 3:1 But know this, that in the last days grievous times shall come.
2TI 3:2 For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,
2TI 3:3 without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good,
2TI 3:4 traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;
2TI 3:5 holding a form of godliness, but having denied the power thereof: from these also turn away.
2TI 3:6 For of these are they that creep into houses, and take captive silly women laden with sins, led away by diverse lusts,
2TI 3:7 ever learning, and never able to come to the knowledge of the truth.
2TI 3:8 And even as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprobate concerning the faith.
2TI 3:9 But they shall proceed no further: for their folly shall be evident unto all men, as theirs also came to be.
2TI 3:10 But thou hast followed my teaching, conduct, purpose, faith, long-suffering, love, patience,
2TI 3:11 persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured: and out of them all the Lord delivered me.
2TI 3:12 Yea, and all that would live godly in Christ Jesus shall suffer persecution.
2TI 3:13 But evil men and impostors shall wax worse and worse, deceiving and being deceived.
2TI 3:14 But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
2TI 3:15 and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.
2TI 3:16 Every scripture [is] inspired of God, and profitable for teaching, for reproof, for correction, for instruction which is in righteousness:
2TI 3:17 that the man of God may be complete, furnished completely unto every good work.
2TI 4:1 I charge [thee] therefore in the sight of God, and of the Lord Jesus Christ, who shall judge the living and the dead at his appearing and his kingdom:
2TI 4:2 preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all long-suffering and teaching.
2TI 4:3 For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;
2TI 4:4 and will turn away their ears from the truth, and turn aside unto fables.
2TI 4:5 But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfill thy ministry.
2TI 4:6 For I am already being offered, and the time of my departure is come.
2TI 4:7 I have fought the good fight, I have finished the course, I have kept the faith:
2TI 4:8 henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.
2TI 4:9 Give diligence to come shortly unto me:
2TI 4:10 for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.
2TI 4:11 Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for ministering.
2TI 4:12 But Tychicus I sent to Ephesus.
2TI 4:13 The cloak that I left at Troas with Carpus, bring when thou comest, and the books, especially the parchments.
2TI 4:14 Alexander the coppersmith did me much evil: the Lord render to him according to his works:
2TI 4:15 of whom do thou also beware; for he hath greatly withstood our words.
2TI 4:16 At my first defense no one took my part, but all forsook me: may it not be laid to their account.
2TI 4:17 But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
2TI 4:18 And the Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom [be] the glory forever and ever. Amen.
2TI 4:19 Salute Prisca and Aquila, and the house of Onesiphorus.
2TI 4:20 Erastus remained at Corinth: but Trophimus I left at Miletus sick.
2TI 4:21 Give diligence to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren.
2TI 4:22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.
TIT 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the knowledge of the truth which is according to godliness,
TIT 1:2 in hope of eternal life, which God, who cannot lie, promised before times eternal;
TIT 1:3 but in his own seasons manifested his word in the message, wherewith I was entrusted according to the commandment of God our Savior;
TIT 1:4 to Titus, my true child after a common faith: Grace, mercy, peace, from God the Father and the Lord Jesus Christ our Savior.
TIT 1:5 For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;
TIT 1:6 if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.
TIT 1:7 For the bishop must be blameless, as God’s steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;
TIT 1:8 but given to hospitality, a lover of good, sober-minded, just, holy, self-controlled;
TIT 1:9 holding to the faithful word which is according to the teaching, that he may be able both to exhort in the sound doctrine, and to convict the gainsayers.
TIT 1:10 For there are many, and they are unruly, vain talkers and deceivers, especially they of the circumcision,
TIT 1:11 whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre’s sake.
TIT 1:12 One of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, idle gluttons.
TIT 1:13 This testimony is true. For which cause reprove them sharply, that they may be sound in the faith,
TIT 1:14 not giving heed to Jewish fables, and commandments of men who turn away from the truth.
TIT 1:15 To the pure all things are indeed pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.
TIT 1:16 They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.
TIT 2:1 But speak thou the things which befit the sound doctrine:
TIT 2:2 that aged men be temperate, grave, sober-minded, sound in faith, in love, in patience:
TIT 2:3 that aged women likewise be reverent in demeanor, not slanderers, not enslaved to much wine, teachers of that which is good;
TIT 2:4 that they may train the young women to love their husbands, to love their children,
TIT 2:5 [to be] sober-minded, chaste, keepers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:
TIT 2:6 the younger men likewise exhort to be sober-minded:
TIT 2:7 in all things showing thyself an example of good works; in thy doctrine [showing] uncorruptness, gravity, incorruptibility,
TIT 2:8 sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.
TIT 2:9 [Exhort] servants to be in subjection to their own masters, [and] to be well-pleasing [to them] in all things; not gainsaying;
TIT 2:10 not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things.
TIT 2:11 For the saving grace of God hath appeared to all men,
TIT 2:12 instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world;
TIT 2:13 looking for the blessed hope and appearing of the glory of our great God and Savior Jesus Christ;
TIT 2:14 who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.
TIT 2:15 These things speak and exhort and reprove with all authority. Let no man despise thee.
TIT 3:1 Put them in mind to be in subjection to rulers and to authorities, to be obedient, to be ready unto every good work,
TIT 3:2 to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.
TIT 3:3 For we also once were foolish, disobedient, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful, hating one another.
TIT 3:4 But when the kindness of God our Savior, and his love toward man, appeared,
TIT 3:5 not by works [done] in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,
TIT 3:6 which he poured out upon us richly, through Jesus Christ our Savior;
TIT 3:7 that, being justified by his grace, we might be made heirs according to the hope of eternal life.
TIT 3:8 Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men:
TIT 3:9 but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain.
TIT 3:10 A factious man after a first and second admonition refuse;
TIT 3:11 knowing that such a one is perverted, and sinneth, being self-condemned.
TIT 3:12 When I shall send Artemas unto thee, or Tychicus, give diligence to come unto me to Nicopolis: for there I have determined to winter.
TIT 3:13 Set forward Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
TIT 3:14 And let our [people] also learn to maintain good works for necessary uses, that they be not unfruitful.
TIT 3:15 All that are with me salute thee. Salute them that love us in faith. Grace be with you all. Amen.
PHM 1:1 Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon our beloved and fellow worker,
PHM 1:2 and to Apphia the beloved, and to Archippus our fellow soldier, and to the church in thy house:
PHM 1:3 Grace to you and peace from God our Father and the Lord Jesus Christ.
PHM 1:4 I thank my God always, making mention of thee in my prayers,
PHM 1:5 hearing of thy love, and of the faith which thou hast toward the Lord Jesus, and toward all the saints;
PHM 1:6 that the fellowship of thy faith may become effectual, in the knowledge of every good thing which is in us, unto Christ Jesus.
PHM 1:7 For we have much thankfulness and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother.
PHM 1:8 Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting,
PHM 1:9 yet for love’s sake I rather beseech, being such a one as Paul the aged, and now a prisoner also of Jesus Christ:
PHM 1:10 I beseech thee for my child, whom I have begotten in my bonds, Onesimus,
PHM 1:11 who once was unprofitable to thee, but now is profitable to thee and to me: whom I have sent again:
PHM 1:12 and do thou receive him, that is, my very heart:
PHM 1:13 whom I would fain have kept with me, that in thy behalf he might minister unto me in the bonds of the gospel:
PHM 1:14 but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will.
PHM 1:15 For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him forever;
PHM 1:16 no longer as a servant, but more than a servant, a brother beloved, especially to me, but how much rather to thee, both in the flesh and in the Lord.
PHM 1:17 If then thou countest me a partner, receive him as myself.
PHM 1:18 But if he hath wronged thee at all, or oweth [thee] aught, put that to mine account;
PHM 1:19 I Paul write it with mine own hand, I will repay it: that I say not unto thee that thou owest to me even thine own self besides.
PHM 1:20 Yea, brother, let me have joy of thee in the Lord: refresh my heart in the Lord.
PHM 1:21 Having confidence in thine obedience I write unto thee, knowing that thou wilt do even beyond what I say.
PHM 1:22 But withal prepare me also a lodging: for I hope that through your prayers I shall be granted unto you.
PHM 1:23 There salute thee Epaphras, my fellow prisoner in Christ Jesus;
PHM 1:24 Mark, Aristarchus, Demas, Luke, my fellow workers.
PHM 1:25 The grace of our Lord Jesus Christ be with your spirit. Amen.
HEB 1:1 God, having of old time spoken unto the fathers in the prophets by diverse portions and in diverse manners, hath at the end of these days spoken unto us in [his] Son,
HEB 1:2 whom he appointed heir of all things, through whom also he made the worlds;
HEB 1:3 who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;
HEB 1:4 having become by so much better than the angels, as he hath inherited a more excellent name than they.
HEB 1:5 For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?
HEB 1:6 And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.
HEB 1:7 And of the angels he saith, Who maketh his angels winds, And his ministers a flame of fire:
HEB 1:8 but of the Son [he saith], Thy throne, O God, is forever and ever; A scepter of uprightness is the scepter of thy kingdom.
HEB 1:9 Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.
HEB 1:10 And, Thou, Lord, in the beginning didst lay the foundation of the earth, And the heavens are the works of thy hands:
HEB 1:11 They shall perish; but thou continuest: And they all shall wax old as doth a garment;
HEB 1:12 And as a mantle shalt thou roll them up, And they shall be changed: But thou art the same, And thy years shall not fail.
HEB 1:13 But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?
HEB 1:14 Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?
HEB 2:1 Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away [from them].
HEB 2:2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense of reward;
HEB 2:3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
HEB 2:4 God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will.
HEB 2:5 For not unto angels did he subject the world to come, whereof we speak.
HEB 2:6 But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?
HEB 2:7 Thou madest him a little lower than the angels; Thou crownedst him with glory and honor:
HEB 2:8 Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
HEB 2:9 But we behold him who hath been made a little lower than the angels, [even] Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every [man].
HEB 2:10 For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
HEB 2:11 For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
HEB 2:12 saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise.
HEB 2:13 And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me.
HEB 2:14 Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;
HEB 2:15 and might deliver all them who through fear of death were all their lifetime subject to bondage.
HEB 2:16 For verily not to angels doth he give help, but he giveth help to the seed of Abraham.
HEB 2:17 Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
HEB 2:18 For in that he himself hath suffered being tempted, he is able to succor them that are tempted.
HEB 3:1 Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus Christ;
HEB 3:2 who was faithful to him that appointed him, as also was Moses in all his house.
HEB 3:3 For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house.
HEB 3:4 For every house is built by someone; but he that built all things is God.
HEB 3:5 And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;
HEB 3:6 but Christ as a son, over his house; whose house are we, if indeed we hold fast our boldness and the glorying of our hope firm unto the end.
HEB 3:7 Wherefore, even as the Holy Spirit saith, Today if ye shall hear his voice,
HEB 3:8 Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness,
HEB 3:9 Where your fathers tried me, proved me, And saw my works forty years.
HEB 3:10 Wherefore I was displeased with that generation, And said, They do always err in their heart: But they did not know my ways;
HEB 3:11 As I sware in my wrath, They shall not enter into my rest.
HEB 3:12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:
HEB 3:13 but exhort one another day by day, so long as it is called Today; lest any one of you be hardened by the deceitfulness of sin:
HEB 3:14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:
HEB 3:15 while it is said, Today if ye shall hear his voice, Harden not your hearts, as in the provocation.
HEB 3:16 For some, when they heard, did provoke: howbeit not all they that came out of Egypt by Moses.
HEB 3:17 And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness?
HEB 3:18 And to whom sware he that they should not enter into his rest, but to them that were disobedient?
HEB 3:19 And we see that they were not able to enter in because of unbelief.
HEB 4:1 Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
HEB 4:2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because they were not united by faith with them that heard.
HEB 4:3 For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.
HEB 4:4 For he hath said somewhere of the seventh [day] on this wise, And God rested on the seventh day from all his works;
HEB 4:5 and in this [place] again, They shall not enter into my rest.
HEB 4:6 Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,
HEB 4:7 he again defineth a certain day, Today, saying in David so long a time afterward (even as hath been said), Today if ye shall hear his voice, Harden not your hearts.
HEB 4:8 For if Joshua had given them rest, he would not have spoken afterward of another day.
HEB 4:9 There remaineth therefore a sabbath rest for the people of God.
HEB 4:10 For he that is entered into his rest hath himself also rested from his works, as God did from his.
HEB 4:11 Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.
HEB 4:12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of both soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
HEB 4:13 And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
HEB 4:14 Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
HEB 4:15 For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [we are, yet] without sin.
HEB 4:16 Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help [us] in time of need.
HEB 5:1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
HEB 5:2 who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
HEB 5:3 and by reason hereof is bound, as for the people, so also for himself, to offer for sins.
HEB 5:4 And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.
HEB 5:5 So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
HEB 5:6 as he saith also in another [place], Thou art a priest forever After the order of Melchizedek.
HEB 5:7 Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,
HEB 5:8 though he was a Son, yet learned obedience by the things which he suffered;
HEB 5:9 and having been made perfect, he became unto all them that obey him the author of eternal salvation;
HEB 5:10 named of God a high priest after the order of Melchizedek.
HEB 5:11 Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.
HEB 5:12 For when by reason of the time ye ought to be teachers, ye have need again that one teach you which [are] the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
HEB 5:13 For everyone that partaketh of milk is without experience of the word of righteousness; for he is a babe.
HEB 5:14 But solid food is for full-grown men, [even] those who by reason of use have their senses exercised to discern good and evil.
HEB 6:1 Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,
HEB 6:2 of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
HEB 6:3 And this let us do, if God permit.
HEB 6:4 For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
HEB 6:5 and tasted the good word of God, and the powers of the age to come,
HEB 6:6 and [then] fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
HEB 6:7 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:
HEB 6:8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
HEB 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:
HEB 6:10 for God is not unrighteous to forget your work and the labor of love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
HEB 6:11 And we desire that each one of you may show the same diligence unto the fullness of hope even to the end:
HEB 6:12 that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.
HEB 6:13 For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
HEB 6:14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
HEB 6:15 And thus, having patiently endured, he obtained the promise.
HEB 6:16 For men indeed swear by the greater: and in every dispute of theirs the oath is final for confirmation.
HEB 6:17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;
HEB 6:18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
HEB 6:19 which we have as an anchor of the soul, [a hope] both sure and steadfast and entering into that which is within the veil;
HEB 6:20 whither as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
HEB 7:1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
HEB 7:2 to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
HEB 7:3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
HEB 7:4 Now consider how great this man was, unto whom even Abraham, the patriarch, gave a tenth out of the chief spoils.
HEB 7:5 And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
HEB 7:6 but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
HEB 7:7 But without any dispute the less is blessed of the better.
HEB 7:8 And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
HEB 7:9 And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;
HEB 7:10 for he was yet in the loins of his father, when Melchizedek met him.
HEB 7:11 Now if there was perfection through the Levitical priesthood (for under it had the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
HEB 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
HEB 7:13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
HEB 7:14 For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priesthood.
HEB 7:15 And [what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
HEB 7:16 who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
HEB 7:17 for he testifieth [of him], Thou art a priest forever After the order of Melchizedek.
HEB 7:18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
HEB 7:19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
HEB 7:20 And inasmuch as [it is] not without the taking of an oath (for they indeed have been made priests without an oath;
HEB 7:21 but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest forever After the order of Melchizedek);
HEB 7:22 by so much hath Jesus become the surety of a better covenant.
HEB 7:23 And they indeed have been made priests many in number, because that by death they are hindered from continuing:
HEB 7:24 but he, because he abideth forever, hath his priesthood unchangeable.
HEB 7:25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
HEB 7:26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
HEB 7:27 who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.
HEB 7:28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected forevermore.
HEB 8:1 Now in the things which we are saying the chief point [is this]: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
HEB 8:2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
HEB 8:3 For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this [high priest] also have somewhat to offer.
HEB 8:4 For if indeed he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;
HEB 8:5 who serve [that which is] a copy and shadow of the heavenly things, even as Moses is warned [of God] when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was shown thee in the mount.
HEB 8:6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
HEB 8:7 For if that first [covenant] had been faultless, then would no place have been sought for a second.
HEB 8:8 For finding fault [with it], he saith unto them, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;
HEB 8:9 Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.
HEB 8:10 For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:
HEB 8:11 And they shall not teach every man his fellow citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least of them to the greatest of them.
HEB 8:12 For I will be merciful to their iniquities, And their sins and their lawless deeds will I remember no more.
HEB 8:13 In that he saith, A new [covenant], he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
HEB 9:1 Now even the first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.
HEB 9:2 For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the showbread; which is called the Holy place.
HEB 9:3 And after the second veil, the tabernacle which is called the Holy of holies;
HEB 9:4 having a golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;
HEB 9:5 and above it cherubim of glory overshadowing the mercy seat; of which things we cannot now speak severally.
HEB 9:6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
HEB 9:7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
HEB 9:8 the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
HEB 9:9 which [is] a figure for the time present, in which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshiper perfect,
HEB 9:10 [consisting] only in meats and drinks, and diverse washings, and carnal ordinances, imposed until a time of reformation.
HEB 9:11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
HEB 9:12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
HEB 9:13 For if the blood of bulls and goats, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
HEB 9:14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
HEB 9:15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
HEB 9:16 For where a testament is, there must of necessity be the death of him that made it.
HEB 9:17 For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
HEB 9:18 Wherefore even the first [covenant] hath not been dedicated without blood.
HEB 9:19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
HEB 9:20 saying, This is the blood of the covenant which God commanded to you-ward.
HEB 9:21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
HEB 9:22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
HEB 9:23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
HEB 9:24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
HEB 9:25 nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
HEB 9:26 else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
HEB 9:27 And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;
HEB 9:28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
HEB 10:1 For the law having a shadow of the good [things] to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
HEB 10:2 Else would they not have ceased to be offered? because the worshipers, having been once cleansed, would have had no more consciousness of sins.
HEB 10:3 But in those [sacrifices] there is a remembrance made of sins year by year.
HEB 10:4 For it is impossible that the blood of bulls and goats should take away sins.
HEB 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
HEB 10:6 In whole burnt offerings and [sacrifices] for sin thou hadst no pleasure:
HEB 10:7 Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.
HEB 10:8 Saying above, Sacrifice and offering and whole burnt offerings and [sacrifices] for sin thou wouldest not, neither hadst pleasure therein (which are offered according to the law),
HEB 10:9 then hath he said, Lo, I am come to do thy will, O God. He taketh away the first, that he may establish the second.
HEB 10:10 By which will we have been sanctified, [we, I say,] who [have been sanctified] through the offering of the body of Jesus Christ once for all.
HEB 10:11 And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, which can never take away sins:
HEB 10:12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;
HEB 10:13 henceforth expecting till his enemies be made the footstool of his feet.
HEB 10:14 For by one offering he hath perfected forever them that are sanctified.
HEB 10:15 And the Holy Spirit also beareth witness to us; for after that he hath said before,
HEB 10:16 This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their minds also will I write them;
HEB 10:17 [then saith he,] And their sins and their iniquities will I remember no more.
HEB 10:18 Now where remission of these is, there is no more offering for sin.
HEB 10:19 Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
HEB 10:20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
HEB 10:21 and [having] a great priest over the house of God;
HEB 10:22 let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water:
HEB 10:23 let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
HEB 10:24 and let us consider one another to provoke unto love and good works;
HEB 10:25 not forsaking our own assembling together, as the custom of some is, but exhorting [one another]; and so much the more, as ye see the day drawing nigh.
HEB 10:26 For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
HEB 10:27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.
HEB 10:28 A man that hath set at nought Moses’ law dieth without compassion on [the word of] two or three witnesses:
HEB 10:29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?
HEB 10:30 For we know him that said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
HEB 10:31 It is a fearful thing to fall into the hands of the living God.
HEB 10:32 But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
HEB 10:33 partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
HEB 10:34 For ye both had compassion on me in my bonds, and took joyfully the plundering of your possessions, knowing that ye have for yourselves a better possession in heaven and an abiding one.
HEB 10:35 Cast not away therefore your boldness, which hath great recompense of reward.
HEB 10:36 For ye have need of patience, that, having done the will of God, ye may receive the promise.
HEB 10:37 For yet a very little while, He that cometh shall come, and shall not tarry.
HEB 10:38 But he that is righteous shall live by faith: And if he shrink back, my soul hath no pleasure in him.
HEB 10:39 But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.
HEB 11:1 Now faith is assurance of [things] hoped for, a conviction of things not seen.
HEB 11:2 For therein the elders had witness borne to them.
HEB 11:3 By faith we understand that the worlds have been framed by the word of God, so that things which are seen have not been made out of things which appear.
HEB 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.
HEB 11:5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
HEB 11:6 and without faith it is impossible to be well-pleasing [unto him]; for he that cometh to God must believe that he is, and [that] he is a rewarder of them that seek after him.
HEB 11:7 By faith Noah, being warned [of God] concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
HEB 11:8 By faith Abraham, when he was called, obeyed to go out unto the place which he was to receive for an inheritance; and he went out, not knowing whither he went.
HEB 11:9 By faith he became a sojourner in the land of promise, as in a [land] not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
HEB 11:10 for he looked for the city which hath the foundations, whose builder and maker is God.
HEB 11:11 By faith even Sarah herself received power to conceive seed, and she bare a child when she was past age, since she counted him faithful who had promised:
HEB 11:12 wherefore also there sprang of one, and him as good as dead, [so many] as the stars of heaven in multitude, and as the sand, which is by the seashore, innumerable.
HEB 11:13 These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
HEB 11:14 For they that say such things make it manifest that they are seeking after a country of their own.
HEB 11:15 And if indeed they had been mindful of that [country] from which they went out, they would have had opportunity to return.
HEB 11:16 But now they desire a better [country], that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
HEB 11:17 By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten [son];
HEB 11:18 [even he] to whom it was said, In Isaac shall thy seed be called:
HEB 11:19 accounting that God [is] able to raise up, even from the dead; from whence he did also in a figure receive him back.
HEB 11:20 By faith Isaac blessed Jacob and Esau concerning things to come.
HEB 11:21 By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshiped, [leaning] upon the top of his staff.
HEB 11:22 By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
HEB 11:23 By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a goodly child; and they were not afraid of the king’s commandment.
HEB 11:24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter;
HEB 11:25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
HEB 11:26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
HEB 11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
HEB 11:28 By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
HEB 11:29 By faith they passed through the Red Sea as by dry [land]: which the Egyptians assaying to do were swallowed up.
HEB 11:30 By faith the walls of Jericho fell down, after they had been compassed about for seven days.
HEB 11:31 By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
HEB 11:32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak also, and Samson, and Jephthah; of David and Samuel and the prophets:
HEB 11:33 who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
HEB 11:34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
HEB 11:35 Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:
HEB 11:36 and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:
HEB 11:37 they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated
HEB 11:38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
HEB 11:39 And these all, having had witness borne to them through their faith, received not the promise,
HEB 11:40 God having provided some better thing concerning us, that apart from us they should not be made perfect.
HEB 12:1 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
HEB 12:2 looking unto Jesus the author and perfecter of [our] faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
HEB 12:3 For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.
HEB 12:4 Ye have not yet resisted unto blood, striving against sin:
HEB 12:5 and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;
HEB 12:6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.
HEB 12:7 It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom [his] father chasteneth not?
HEB 12:8 But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
HEB 12:9 Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
HEB 12:10 For they indeed for a few days chastened [us] as seemed good to them; but he for [our] profit, that [we] may be partakers of his holiness.
HEB 12:11 Now all chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness.
HEB 12:12 Wherefore lift up the hands that hang down, and the palsied knees;
HEB 12:13 and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.
HEB 12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord:
HEB 12:15 looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby many be defiled;
HEB 12:16 lest [there be] any fornicator, or profane person, as Esau, who for one mess of meat sold his birthright.
HEB 12:17 For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind [in his father], though he sought it diligently with tears.
HEB 12:18 For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,
HEB 12:19 and the sound of a trumpet, and the voice of words; which [voice] they that heard entreated that no word more should be spoken unto them;
HEB 12:20 for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;
HEB 12:21 and so fearful was the appearance, [that] Moses said, I exceedingly fear and quake:
HEB 12:22 but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,
HEB 12:23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
HEB 12:24 and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than [that of] Abel.
HEB 12:25 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven:
HEB 12:26 whose voice then shook the earth: but now he hath promised, saying, Yet once more I make to tremble not the earth only, but also the heaven.
HEB 12:27 And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
HEB 12:28 Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we offer service well-pleasing to God with reverence and godly fear:
HEB 12:29 for our God is also a consuming fire.
HEB 13:1 Let love of the brethren continue.
HEB 13:2 Forget not to show love unto strangers: for thereby some have entertained angels unawares.
HEB 13:3 Remember them that are in bonds, as bound with them; them that are ill-treated, as being yourselves also in the body.
HEB 13:4 [Let] marriage [be] had in honor among all, and [let] the bed [be] undefiled: but fornicators and adulterers God will judge.
HEB 13:5 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.
HEB 13:6 So that with good courage we say, The Lord is my helper, And I will not fear What man shall do unto me.
HEB 13:7 Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.
HEB 13:8 Jesus Christ [is] the same yesterday and today, [yea] and forever.
HEB 13:9 Be not carried away by diverse and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.
HEB 13:10 We have an altar, whereof they have no right to eat that serve the tabernacle.
HEB 13:11 For the bodies of those beasts whose blood is brought into the holy place by the high priest [as an offering] for sin, are burned without the camp.
HEB 13:12 Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
HEB 13:13 Let us therefore go forth unto him without the camp, bearing his reproach.
HEB 13:14 For we have not here an abiding city, but we seek after [the city] which is to come.
HEB 13:15 Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
HEB 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
HEB 13:17 Obey them that have the rule over you, and submit [to them]: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this [were] unprofitable for you.
HEB 13:18 Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.
HEB 13:19 And I exhort [you] the more exceedingly to do this, that I may be restored to you the sooner.
HEB 13:20 Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, [even] our Lord Jesus,
HEB 13:21 make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom [be] the glory forever and ever. Amen.
HEB 13:22 But I exhort you, brethren, bear with the word of exhortation: for I have written unto you in few words.
HEB 13:23 Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you.
HEB 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
HEB 13:25 Grace be with you all. Amen.
JAM 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting.
JAM 1:2 Count it all joy, my brethren, when ye fall into manifold temptations;
JAM 1:3 knowing that the proving of your faith worketh patience.
JAM 1:4 And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing.
JAM 1:5 But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.
JAM 1:6 But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed.
JAM 1:7 For let not that man think that he shall receive anything of the Lord;
JAM 1:8 a double-minded man, unstable in all his ways.
JAM 1:9 But let the brother of low degree glory in his high estate:
JAM 1:10 and the rich, in that he is made low: because as the flower of the grass he shall pass away.
JAM 1:11 For the sun ariseth with the scorching wind, and withereth the grass; and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.
JAM 1:12 Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.
JAM 1:13 Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:
JAM 1:14 but each man is tempted, when he is drawn away by his own lust, and enticed.
JAM 1:15 Then the lust, when it hath conceived, beareth sin: and the sin, when it is full-grown, bringeth forth death.
JAM 1:16 Be not deceived, my beloved brethren.
JAM 1:17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.
JAM 1:18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.
JAM 1:19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
JAM 1:20 for the wrath of man worketh not the righteousness of God.
JAM 1:21 Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.
JAM 1:22 But be ye doers of the word, and not hearers only, deluding your own selves.
JAM 1:23 For if anyone is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:
JAM 1:24 for he beholdeth himself, and goeth away, and straightaway forgetteth what manner of man he was.
JAM 1:25 But he that looketh into the perfect law, the [law] of liberty, and [so] continueth, he being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.
JAM 1:26 If any man among you thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.
JAM 1:27 Pure religion and undefiled before God, even the Father, is this, to visit the fatherless and widows in their affliction, [and] to keep oneself unspotted from the world.
JAM 2:1 My brethren, hold not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.
JAM 2:2 For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing;
JAM 2:3 and ye have regard to him that weareth the fine clothing, and say unto him, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit here under my footstool;
JAM 2:4 do ye not then make distinctions among yourselves, and become judges with evil thoughts?
JAM 2:5 Hearken, my beloved brethren; did not God choose them that are poor of the world [to be] rich in faith, and heirs of the kingdom which he promised to them that love him?
JAM 2:6 But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment seats?
JAM 2:7 Do not they blaspheme the honorable name by which ye are called?
JAM 2:8 Howbeit if ye fulfill the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:
JAM 2:9 but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.
JAM 2:10 For whosoever shall keep the whole law, and yet stumble in one [point], he is become guilty of all.
JAM 2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.
JAM 2:12 So speak ye, and so do, as men that are to be judged by a law of liberty.
JAM 2:13 For judgment [is] without mercy to him that hath shown no mercy: mercy glorieth against judgment.
JAM 2:14 What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?
JAM 2:15 Now if a brother or sister be naked and be in lack of daily food,
JAM 2:16 and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?
JAM 2:17 Even so faith, if it have not works, is dead in itself.
JAM 2:18 Yea, a man will say, Thou hast faith, and I have works: show me thy faith by thy works, and I by my works will show thee my faith.
JAM 2:19 Thou believest that God is one; thou doest well: the demons also believe, and shudder.
JAM 2:20 But wilt thou know, O vain man, that faith apart from works is dead?
JAM 2:21 Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
JAM 2:22 Seest thou that faith wrought with his works, and by works was faith made perfect?
JAM 2:23 And the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.
JAM 2:24 Ye see then that by works a man is justified, and not only by faith.
JAM 2:25 And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
JAM 2:26 For as the body apart from the spirit is dead, even so faith apart from works is dead.
JAM 3:1 Be not many [of you] teachers, my brethren, knowing that we shall receive heavier judgment.
JAM 3:2 For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
JAM 3:3 Behold, we put the horses’ bridles into their mouths that they may obey us; we turn about their whole body also.
JAM 3:4 Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whithersoever the impulse of the steersman may will.
JAM 3:5 So the tongue also is a little member, and boasteth great things. Behold, how much wood a little fire kindleth!
JAM 3:6 And the tongue is a fire, the world of iniquity: so is the tongue among our members, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.
JAM 3:7 For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind:
JAM 3:8 but the tongue can no man tame; [it is] an unruly evil, [it is] full of deadly poison.
JAM 3:9 Therewith bless we God, even the Father; and therewith curse we men, who are made after the likeness of God:
JAM 3:10 out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.
JAM 3:11 Doth the fountain send forth from the same opening sweet [water] and bitter?
JAM 3:12 can a fig tree, my brethren, yield olives, or a vine figs? so [can] no fountain yield salt water and sweet.
JAM 3:13 Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.
JAM 3:14 But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.
JAM 3:15 This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish.
JAM 3:16 For where jealousy and faction are, there is confusion and every vile deed.
JAM 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, and without hypocrisy.
JAM 3:18 And the fruit of righteousness is sown in peace for them that make peace.
JAM 4:1 Whence [come] wars and fightings among you? [come they] not hence, [even] of your pleasures that war in your members?
JAM 4:2 Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.
JAM 4:3 Ye ask, and receive not, because ye ask amiss, that ye may spend [it] in your pleasures.
JAM 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.
JAM 4:5 Or think ye that the scripture speaketh in vain? The spirit which dwelt in us longeth unto envying.
JAM 4:6 But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble.
JAM 4:7 Be subject therefore unto God; but resist the devil, and he will flee from you.
JAM 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double-minded.
JAM 4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
JAM 4:10 Humble yourselves in the sight of the Lord, and he shall exalt you.
JAM 4:11 Speak not one against another, brethren. He that speaketh against a brother, and judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.
JAM 4:12 One [only] is the lawgiver, [even] he who is able to save and to destroy: but who art thou that judgest another?
JAM 4:13 Come now, ye that say, Today and tomorrow let us go into this city, and spend one year there, and trade, and get gain:
JAM 4:14 whereas ye know not what shall be on the morrow. For what is your life? For it will be a vapor that appeareth for a little time, and then also vanisheth away.
JAM 4:15 For that ye ought to say, If the Lord will, let us both live, and do this or that.
JAM 4:16 But now ye glory in your vauntings: all such glorying is evil.
JAM 4:17 To him therefore that knoweth to do good, and doeth it not, to him it is sin.
JAM 5:1 Come now, ye rich, weep and howl for your miseries that are coming upon you.
JAM 5:2 Your riches are corrupted, and your garments are moth-eaten.
JAM 5:3 Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.
JAM 5:4 Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.
JAM 5:5 Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts, as in a day of slaughter.
JAM 5:6 Ye have condemned, ye have killed the righteous [one]; he doth not resist you.
JAM 5:7 Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until it receive the early and latter rain.
JAM 5:8 Be ye also patient; establish your hearts: for the coming of the Lord is at hand.
JAM 5:9 Murmur not one against another, brethren, that ye be not judged: behold, the judge standeth before the doors.
JAM 5:10 Take, my brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord.
JAM 5:11 Behold, we call them blessed that endure: ye have heard of the patience of Job, and have seen the end of the Lord, how that he is full of pity, and merciful.
JAM 5:12 But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not into hypocrisy.
JAM 5:13 Is any among you suffering? let him pray. Is any cheerful? let him sing praise.
JAM 5:14 Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
JAM 5:15 and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.
JAM 5:16 Confess your trespasses one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.
JAM 5:17 Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months.
JAM 5:18 And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.
JAM 5:19 Brethren, if any among you err from the truth, and one convert him;
JAM 5:20 let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.
1PE 1:1 Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
1PE 1:2 according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
1PE 1:3 Blessed [be] the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,
1PE 1:4 unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
1PE 1:5 who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.
1PE 1:6 Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials,
1PE 1:7 that the proof of your faith, [being] more precious than gold that perisheth though it is proved by fire, may be found unto praise and honor and unto glory at the revelation of Jesus Christ:
1PE 1:8 whom not having known ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory:
1PE 1:9 receiving the end of your faith, [even] the salvation of [your] souls.
1PE 1:10 Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that [should come] unto you:
1PE 1:11 searching what [time] or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them.
1PE 1:12 To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that preached the gospel unto you by the Holy Spirit sent forth from heaven; which things angels desire to look into.
1PE 1:13 Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ;
1PE 1:14 as children of obedience, not fashioning yourselves according to your former lusts in [the time of] your ignorance:
1PE 1:15 but like as he who called you is holy, be ye yourselves also holy in all manner of living;
1PE 1:16 because it is written, Be ye holy; for I am holy.
1PE 1:17 And if ye call on him as Father, who without respect of persons judgeth according to each man’s work, pass the time of your sojourning in fear:
1PE 1:18 knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;
1PE 1:19 but with precious blood, as of a lamb without blemish and without spot, [even the blood] of Christ:
1PE 1:20 who was foreknown indeed before the foundation of the world, but was manifested at the last times for your sake,
1PE 1:21 who through him do believe in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.
1PE 1:22 Seeing ye have purified your souls in your obedience to the truth through the Spirit unto unfeigned love of the brethren, love one another from a clean heart fervently:
1PE 1:23 having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth forever.
1PE 1:24 For, All flesh is as grass, And all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth:
1PE 1:25 But the word of the Lord abideth forever. And this is the word of good tidings which was preached unto you.
1PE 2:1 Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,
1PE 2:2 as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby;
1PE 2:3 if so be that ye have tasted that Christ is the Lord:
1PE 2:4 unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,
1PE 2:5 ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
1PE 2:6 Because it is contained in the scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: And he that believeth on him shall not be put to shame.
1PE 2:7 For you therefore that believe is the preciousness: but unto them that are disobedient, The stone which the builders rejected, The same was made the head of the corner;
1PE 2:8 and, A stone of stumbling, and a rock of offense; for they stumble at the word, being disobedient: whereunto also they were appointed.
1PE 2:9 But ye are an elect race, a royal priesthood, a holy nation, a people for [God’s] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvelous light:
1PE 2:10 who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
1PE 2:11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;
1PE 2:12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
1PE 2:13 Be subject therefore to every ordinance of man for the Lord’s sake: whether to the king, as supreme;
1PE 2:14 or unto governors, as sent by him for vengeance on evildoers and for praise to them that do well.
1PE 2:15 For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:
1PE 2:16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
1PE 2:17 Honor all men. Love the brotherhood. Fear God. Honor the king.
1PE 2:18 Servants, [be] in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.
1PE 2:19 For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.
1PE 2:20 For what glory is it, if, when ye sin, and are buffeted [for it], ye shall take it patiently? but if, when ye do well, and suffer [for it], ye shall take it patiently, this is acceptable with God.
1PE 2:21 For hereunto were ye called: because Christ also suffered for us, leaving you an example, that ye should follow his steps:
1PE 2:22 who did no sin, neither was guile found in his mouth:
1PE 2:23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed [himself] to him that judgeth righteously:
1PE 2:24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
1PE 2:25 For ye were like sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
1PE 3:1 In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they shall without the word be gained by the behavior of their wives;
1PE 3:2 beholding your chaste behavior [coupled] with fear.
1PE 3:3 Whose [adorning] let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;
1PE 3:4 but [let it be] the hidden man of the heart, in the incorruptible [apparel] of a meek and quiet spirit, which is in the sight of God of great price.
1PE 3:5 For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:
1PE 3:6 as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.
1PE 3:7 Ye husbands, in like manner, dwell with [your wives] according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint heirs of the grace of life; to the end that your prayers be not hindered.
1PE 3:8 Finally, [be] ye all like-minded, compassionate, loving as brethren, tenderhearted, courteous:
1PE 3:9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; knowing that ye were hereunto called, that ye should inherit a blessing.
1PE 3:10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:
1PE 3:11 Let him turn away from evil, and do good; Let him seek peace, and pursue it.
1PE 3:12 For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.
1PE 3:13 And who is he that will harm you, if ye become imitators of that which is good?
1PE 3:14 But even if ye should suffer for righteousness’ sake, blessed [are ye]: and fear not their fear, neither be troubled;
1PE 3:15 but sanctify the Lord God in your hearts: and [be] ready always to give answer to every man that asketh you a reason concerning the hope that is in you, with meekness and fear:
1PE 3:16 having a good conscience; that, wherein they speak against you as evildoers, they may be put to shame who revile your good manner of life in Christ.
1PE 3:17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evildoing.
1PE 3:18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
1PE 3:19 in which also he went and preached unto the spirits in prison,
1PE 3:20 that aforetime were disobedient, when the long-suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:
1PE 3:21 which also after a true likeness doth now save us, [even] baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
1PE 3:22 who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.
1PE 4:1 Forasmuch then as Christ suffered for us in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;
1PE 4:2 that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.
1PE 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revelings, carousings, and abominable idolatries:
1PE 4:4 wherein they think it strange that ye run not with [them] into the same excess of riot, speaking evil of [you]:
1PE 4:5 who shall give account to him that is ready to judge the living and the dead.
1PE 4:6 For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit.
1PE 4:7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer:
1PE 4:8 and above all things being fervent in your love among yourselves; for love shall cover a multitude of sins:
1PE 4:9 using hospitality one to another without murmurings:
1PE 4:10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God;
1PE 4:11 if any man speaketh, [speaking] as it were oracles of God; if any man ministereth, [ministering] as of strength as God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion forever and ever. Amen.
1PE 4:12 Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:
1PE 4:13 but insomuch as ye are partakers of Christ’s sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.
1PE 4:14 If ye are reproached for the name of Christ, blessed [are ye]; because the [Spirit] of glory and the Spirit of God resteth upon you: on their part he is blasphemed, but on your part he is glorified.
1PE 4:15 For let none of you suffer as a murderer, or a thief, or an evildoer, or as a meddler in other men’s matters:
1PE 4:16 but if [a man suffer] as a Christian, let him not be ashamed; but let him glorify God in this respect.
1PE 4:17 For the time [is come] for judgment to begin at the house of God: and if [it begin] first at us, what [shall be] the end of them that obey not the gospel of God?
1PE 4:18 And if the righteous is scarcely saved, where shall the ungodly and sinner appear?
1PE 4:19 Wherefore let them also that suffer according to the will of God commit their souls in well-doing, as unto a faithful Creator.
1PE 5:1 The elders that are among you I exhort, who am a fellow elder, and a witness of the sufferings of Christ, who am also a partaker of the glory that shall be revealed:
1PE 5:2 Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly; nor yet for filthy lucre, but of a ready mind;
1PE 5:3 neither as lording it over the charge allotted to you, but making yourselves examples to the flock.
1PE 5:4 And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away.
1PE 5:5 Likewise, ye younger, be subject unto the elder: yea, all of you being subject one to another, gird yourselves with humility: for God resisteth the proud, but giveth grace to the humble.
1PE 5:6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;
1PE 5:7 casting all your anxiety upon him, because he careth for you.
1PE 5:8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking someone to devour:
1PE 5:9 whom withstand steadfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world.
1PE 5:10 And the God of all grace, who called you unto his eternal glory in Christ Jesus, after that ye have suffered a little while, himself perfect you; he shall establish, strengthen, settle [you].
1PE 5:11 To him [be] the glory and the dominion forever and ever. Amen.
1PE 5:12 By Silvanus, our faithful brother, as I account [him], I have written unto you briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
1PE 5:13 She that is in Babylon, elect together with [you], saluteth you; and [so doth] Mark my son.
1PE 5:14 Salute one another with a kiss of love. Peace be unto you all that are in Christ Jesus. Amen.
2PE 1:1 Simeon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and Savior Jesus Christ:
2PE 1:2 Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord;
2PE 1:3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us through glory and virtue;
2PE 1:4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.
2PE 1:5 Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in [your] virtue knowledge;
2PE 1:6 and in [your] knowledge self-control; and in [your] self-control patience; and in [your] patience godliness;
2PE 1:7 and in [your] godliness brotherly kindness; and in [your] brotherly kindness love.
2PE 1:8 For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
2PE 1:9 For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
2PE 1:10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:
2PE 1:11 for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Savior Jesus Christ.
2PE 1:12 Wherefore I shall not neglect to put you always in remembrance of these things, though ye know them, and are established in the truth which is with [you].
2PE 1:13 And I think it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
2PE 1:14 knowing that the putting off of my tabernacle cometh swiftly, even as our Lord Jesus Christ signified unto me.
2PE 1:15 Yea, I will give diligence that at every time ye may be able after my decease to call these things to remembrance.
2PE 1:16 For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
2PE 1:17 For he received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased:
2PE 1:18 and this voice we [ourselves] heard borne out of heaven, when we were with him in the holy mount.
2PE 1:19 And we have the word of prophecy [made] more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the daystar arise in your hearts:
2PE 1:20 knowing this first, that no prophecy of scripture is of private interpretation.
2PE 1:21 For no prophecy ever came by the will of man: but holy men of God spake, being moved by the Holy Spirit.
2PE 2:1 But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.
2PE 2:2 And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.
2PE 2:3 And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction shall not slumber.
2PE 2:4 For if God spared not angels when they sinned, but cast them down to Tartarus, and delivered them into chains of darkness, to be reserved unto judgment;
2PE 2:5 and spared not the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood upon the world of the ungodly;
2PE 2:6 and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly;
2PE 2:7 and delivered righteous Lot, sore distressed by the lascivious life of the wicked
2PE 2:8 (for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds):
2PE 2:9 the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;
2PE 2:10 but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities:
2PE 2:11 whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord.
2PE 2:12 But these, natural creatures without reason, made to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed,
2PE 2:13 receiving the hire of wrongdoing; [men] that count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceivings while they feast with you;
2PE 2:14 having eyes full of adultery, and that cannot cease from sin; enticing unsteadfast souls; having a heart exercised in covetousness; children of cursing;
2PE 2:15 forsaking the right way, they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrongdoing;
2PE 2:16 but he was rebuked for his own transgression: a dumb ass spake with man’s voice and stayed the madness of the prophet.
2PE 2:17 These are springs without water, clouds driven by a storm; for whom the blackness of darkness hath been reserved forever.
2PE 2:18 For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lascivious doings, those who had truly escaped from them that live in error;
2PE 2:19 promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.
2PE 2:20 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.
2PE 2:21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.
2PE 2:22 But it hath happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.
2PE 3:1 This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;
2PE 3:2 that ye should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Savior through your apostles:
2PE 3:3 knowing this first, that in the end of days mockers shall come, walking after their own lusts,
2PE 3:4 and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.
2PE 3:5 For this they willfully forget, that there were heavens from of old, and an earth compacted out of water and amidst water, by the word of God;
2PE 3:6 by which means the world that then was, being overflowed with water, perished:
2PE 3:7 but the heavens that now are, and the earth, by his word have been stored up, reserved for fire against the day of judgment and destruction of ungodly men.
2PE 3:8 But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
2PE 3:9 The Lord is not slack concerning his promise, as some count slackness; but is long-suffering to us-ward, not wishing that any should perish, but that all should come to repentance.
2PE 3:10 But the day of the Lord will come as a thief in the night; in which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.
2PE 3:11 Seeing then that these things are all to be dissolved, what manner of persons ought ye to be in [all] holy living and godliness,
2PE 3:12 looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
2PE 3:13 But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
2PE 3:14 Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.
2PE 3:15 And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;
2PE 3:16 as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unsteadfast wrest, as [they do] also the other scriptures, unto their own destruction.
2PE 3:17 Ye therefore, beloved, knowing [these things] beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own steadfastness.
2PE 3:18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him [be] the glory both now and forever. Amen.
1JO 1:1 That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the Word of life
1JO 1:2 (and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal [life], which was with the Father, and was manifested unto us);
1JO 1:3 that which we have seen and heard declare we unto you, that ye also may have fellowship with us: yea, and our fellowship is with the Father, and with his Son Jesus Christ:
1JO 1:4 and these things we write unto you, that our joy may be made full.
1JO 1:5 And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all.
1JO 1:6 If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth:
1JO 1:7 but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
1JO 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1JO 1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
1JO 1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.
1JO 2:1 My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:
1JO 2:2 and he is the propitiation for our sins; and not for ours only, but also for the whole world.
1JO 2:3 And hereby we know that we know him, if we keep his commandments.
1JO 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him;
1JO 2:5 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him:
1JO 2:6 he that saith he abideth in him ought himself also so to walk even as he walked.
1JO 2:7 Brethren, no new commandment write I unto you, but an old commandment which ye had from the beginning: the old commandment is the word which ye have heard from the beginning.
1JO 2:8 Again, a new commandment write I unto you, which thing is true in him and in you; because the darkness is passing away, and the true light already shineth.
1JO 2:9 He that saith he is in the light and hateth his brother, is in the darkness even until now.
1JO 2:10 He that loveth his brother abideth in the light, and there is no occasion of stumbling in him.
1JO 2:11 But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.
1JO 2:12 I write unto you, [my] little children, because your sins are forgiven you for his name’s sake.
1JO 2:13 I write unto you, fathers, because ye know him who is from the beginning. I write unto you, young men, because ye have overcome the evil one. I write unto you, little children, because ye know the Father.
1JO 2:14 I have written unto you, fathers, because ye know him who is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the evil one.
1JO 2:15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
1JO 2:16 For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.
1JO 2:17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth forever.
1JO 2:18 Little children, it is the last hour: and as ye heard that the antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour.
1JO 2:19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out], that they might be made manifest that they all are not of us.
1JO 2:20 And ye have an anointing from the Holy One, and ye know all things.
1JO 2:21 I have not written unto you because ye know not the truth, but because ye know it, and because no lie is of the truth.
1JO 2:22 Who is the liar but he that denieth that Jesus is the Christ? This is the antichrist, [even] he that denieth the Father and the Son.
1JO 2:23 Whosoever denieth the Son, the same hath not the Father.
1JO 2:24 As for you then, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father.
1JO 2:25 And this is the promise which he promised us, [even] the life eternal.
1JO 2:26 These things have I written unto you concerning them that would lead you astray.
1JO 2:27 And as for you, the anointing which ye received of him abideth in you, and ye need not that anyone teach you; but as the same anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye shall abide in him.
1JO 2:28 And now, [my] little children, abide in him; that, when he shall be manifested, we may have boldness, and not be ashamed before him at his coming.
1JO 2:29 If ye know that he is righteous, ye know that everyone that doeth righteousness is begotten of him.
1JO 3:1 Behold what manner of love the Father hath bestowed upon us, that we should be called children of God. For this cause the world knoweth you not, because it knew him not.
1JO 3:2 Beloved, now are we children of God, and it is not yet made manifest what we shall be: but we know that, if he shall be manifested, we shall be like him; for we shall see him even as he is.
1JO 3:3 And everyone that hath this hope [set] on him purifieth himself, even as he is pure.
1JO 3:4 Everyone that doeth sin doeth also lawlessness; and sin is lawlessness.
1JO 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
1JO 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither knoweth him.
1JO 3:7 [My] little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous:
1JO 3:8 he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil.
1JO 3:9 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.
1JO 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
1JO 3:11 For this is the message which ye heard from the beginning, that we should love one another:
1JO 3:12 not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother’s righteous.
1JO 3:13 Marvel not, my brethren, if the world hateth you.
1JO 3:14 We know that we have passed out of death into life, because we love the brethren. He that loveth not his brother abideth in death.
1JO 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
1JO 3:16 Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.
1JO 3:17 But whoso hath the world’s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?
1JO 3:18 My little children, let us not love in word, neither with the tongue; but in deed and truth.
1JO 3:19 And hereby we know that we are of the truth, and shall assure our hearts before him:
1JO 3:20 because if our heart condemn us, God is greater than our heart, and knoweth all things.
1JO 3:21 Beloved, if our heart condemn us not, we have boldness toward God;
1JO 3:22 and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight.
1JO 3:23 And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, even as he gave commandment.
1JO 3:24 And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us.
1JO 4:1 Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.
1JO 4:2 Hereby the Spirit of God is known: every spirit that confesseth that Jesus Christ is come in the flesh is of God:
1JO 4:3 and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is the [spirit] of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.
1JO 4:4 Ye are of God, [my] little children, and have overcome them: because greater is he that is in you than he that is in the world.
1JO 4:5 They are of the world: therefore speak they [as] of the world, and the world heareth them.
1JO 4:6 We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error.
1JO 4:7 Beloved, let us love one another: for love is of God; and everyone that loveth is begotten of God, and knoweth God.
1JO 4:8 He that loveth not knoweth not God; for God is love.
1JO 4:9 Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him.
1JO 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son [to be] the propitiation for our sins.
1JO 4:11 Beloved, if God so loved us, we also ought to love one another.
1JO 4:12 No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us:
1JO 4:13 hereby we know that we abide in him and he in us, because he hath given us of his Spirit.
1JO 4:14 And we have beheld and bear witness that the Father hath sent the Son [to be] the Savior of the world.
1JO 4:15 Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.
1JO 4:16 And we know and have believed the love which God hath in us. God is love; and he that abideth in love abideth in God, and God abideth in him.
1JO 4:17 Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world.
1JO 4:18 There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love.
1JO 4:19 We love him, because he first loved us.
1JO 4:20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
1JO 4:21 And this commandment have we from him, that he who loveth God love his brother also.
1JO 5:1 Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.
1JO 5:2 Hereby we know that we love the children of God, when we love God and keep his commandments.
1JO 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
1JO 5:4 For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, [even] your faith.
1JO 5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
1JO 5:6 This is he that came by water and blood, [even] Jesus Christ; not with the water only, but with the water and the blood. And it is the Spirit that beareth witness, because the Spirit is the truth.
1JO 5:7 For there are three who bear witness,
1JO 5:8 the Spirit, and the water, and the blood: and the three agree in one.
1JO 5:9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath borne concerning his Son.
1JO 5:10 He that believeth on the Son of God hath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son.
1JO 5:11 And the witness is this, that God gave unto us eternal life, and this life is in his Son.
1JO 5:12 He that hath the Son hath the life; he that hath not the Son of God hath not the life.
1JO 5:13 These things have I written unto you that believe on the name of the Son of God, that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
1JO 5:14 And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us:
1JO 5:15 and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him.
1JO 5:16 If any man see his brother sinning a sin not unto death, he shall ask, and [God] will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request.
1JO 5:17 All unrighteousness is sin: and there is a sin not unto death.
1JO 5:18 We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth himself, and the evil one toucheth him not.
1JO 5:19 We know that we are of God, and the whole world lieth in the evil one.
1JO 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.
1JO 5:21 [My] little children, guard yourselves from idols. Amen.
2JO 1:1 The elder unto the elect lady and her children, whom I love in truth; and not I only, but also all they that know the truth;
2JO 1:2 for the truth’s sake which abideth in us, and it shall be with us forever:
2JO 1:3 Grace, mercy, peace shall be with us, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
2JO 1:4 I rejoice greatly that I have found [certain] of thy children walking in truth, even as we received commandment from the Father.
2JO 1:5 And now I beseech thee, lady, not as though writing to thee a new commandment, but that which we had from the beginning, that we love one another.
2JO 1:6 And this is love, that we should walk after his commandments. This is the commandment, even as ye heard from the beginning, that ye should walk in it.
2JO 1:7 For many deceivers are entered into the world, [even] they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist.
2JO 1:8 Look to yourselves, that we lose not the things which we have wrought, but that we receive a full reward.
2JO 1:9 Whosoever transgresseth and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching of Christ, the same hath both the Father and the Son.
2JO 1:10 If anyone cometh unto you, and bringeth not this teaching, receive him not into [your] house, and give him no greeting:
2JO 1:11 for he that giveth him greeting partaketh in his evil works.
2JO 1:12 Having many things to write unto you, I would not [write them] with paper and ink: but I hope to come unto you, and to speak face to face, that our joy may be made full.
2JO 1:13 The children of thine elect sister salute thee. Amen.
3JO 1:1 The elder unto Gaius the beloved, whom I love in truth.
3JO 1:2 Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth.
3JO 1:3 For I rejoiced greatly, when brethren came and bare witness unto thy truth, even as thou walkest in truth.
3JO 1:4 Greater joy have I none than this, to hear of my children walking in truth.
3JO 1:5 Beloved, thou doest a faithful work in whatsoever thou doest toward the brethren and toward strangers;
3JO 1:6 who bare witness to thy love before the church: whom thou wilt do well to set forward on their journey worthily of God:
3JO 1:7 because that for the sake of the Name they went forth, taking nothing of the Gentiles.
3JO 1:8 We therefore ought to receive such, that we may be fellow workers for the truth.
3JO 1:9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
3JO 1:10 Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth [them] out of the church.
3JO 1:11 Beloved, imitate not that which is evil, but that which is good. He that doeth good is of God: he that doeth evil hath not seen God.
3JO 1:12 Demetrius hath the witness of all [men], and of the truth itself: yea, we also bear witness; and ye know that our witness is true.
3JO 1:13 I had many things to write, but I am unwilling to write [them] to thee with ink and pen:
3JO 1:14 but I hope shortly to see thee, and we shall speak face to face.
3JO 1:15 Peace [be] unto thee. The friends salute thee. Salute the friends by name.
JUD 1:1 Jude, a servant of Jesus Christ, and brother of James, to them that are called, sanctified by God the Father, and kept for Jesus Christ:
JUD 1:2 Mercy unto you and peace and love be multiplied.
JUD 1:3 Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.
JUD 1:4 For there are certain men crept in privily, [even] they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master, God, and Lord, Jesus Christ.
JUD 1:5 Now I desire to put you in remembrance, though ye know this once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not.
JUD 1:6 And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.
JUD 1:7 Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
JUD 1:8 Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities.
JUD 1:9 But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.
JUD 1:10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed.
JUD 1:11 Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.
JUD 1:12 These are hidden rocks in your love feasts when they feast [with you], shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;
JUD 1:13 wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved forever.
JUD 1:14 And to these also Enoch, the seventh from Adam, prophesied, saying, Behold, the Lord came with ten thousands of his holy ones,
JUD 1:15 to execute judgment upon all, and to convict all their ungodly ones of all their works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him.
JUD 1:16 These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling [words]), showing respect of persons for the sake of advantage.
JUD 1:17 But ye, beloved, remember ye the words which have been spoken before by the apostles of our Lord Jesus Christ;
JUD 1:18 that they said to you that in the last time there should be mockers, walking after their own ungodly lusts.
JUD 1:19 These are they who make separations, sensual, having not the Spirit.
JUD 1:20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit,
JUD 1:21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
JUD 1:22 And on some have mercy, making a difference;
JUD 1:23 and others save with fear, snatching them out of the fire; hating even the garment spotted by the flesh.
JUD 1:24 Now unto him that is able to guard them from stumbling, and to set them before the presence of his glory without blemish in exceeding joy,
JUD 1:25 to the only wise God our Savior, [be] glory and majesty, dominion and power, both now and forevermore. Amen.
REV 1:1 The Revelation of Jesus Christ, which God gave him to show unto his servants, [even] the things which must shortly come to pass: and he sent and signified [it] by his angel unto his servant John;
REV 1:2 who bare witness of the word of God, and of the testimony of Jesus Christ, [even] of all things that he saw.
REV 1:3 Blessed is he that readeth, and they that hear the words of the prophecy, and keep the things that are written therein: for the time is at hand.
REV 1:4 John to the seven churches that are in Asia: Grace to you and peace from God, who is and who was and who is to come; and from the seven Spirits that [are] before his throne;
REV 1:5 and from Jesus Christ, [who is] the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and washed us from our sins by his blood;
REV 1:6 and he made us [to be] a kingdom, [to be] priests unto his God and Father; to him [be] the glory and the dominion forever and ever. Amen.
REV 1:7 Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.
REV 1:8 I am the Alpha and the Omega, saith the Lord God, who is and who was and who is to come, the Almighty.
REV 1:9 I John, your brother and partaker in the tribulation and kingdom and patience [which are] in Christ Jesus, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
REV 1:10 I was in the Spirit on the Lord’s day, and I heard behind me a great voice, as of a trumpet
REV 1:11 saying, What thou seest, write in a book and send [it] to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
REV 1:12 And there I turned to see the voice that spake with me. And having turned I saw seven golden candlesticks;
REV 1:13 and in the midst of the seven candlesticks one like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle.
REV 1:14 And his head and his hair were white, even as white wool, [white] as snow; and his eyes were as a flame of fire;
REV 1:15 and his feet like unto burnished brass, as if they had been refined in a furnace; and his voice as the voice of many waters.
REV 1:16 And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength.
REV 1:17 And when I saw him, I fell at his feet as one dead. And he laid his right hand upon me, saying, Fear not; I am the first and the last,
REV 1:18 and the Living one; and I was dead, and behold, I am alive forevermore, Amen; and I have the keys of death and of Hades.
REV 1:19 Write therefore the things which thou sawest, and the things which are, and the things which shall come to pass hereafter;
REV 1:20 the mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks are seven churches.
REV 2:1 To the angel of the church in Ephesus write: These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden candlesticks:
REV 2:2 I know thy works, and thy toil and thy patience, and that thou canst not bear evil men, and didst try them that declare themselves to be apostles, and they are not, and didst find them false;
REV 2:3 and thou hast patience and didst bear for my name’s sake, and didst not grow weary.
REV 2:4 But I have [this] against thee, that thou didst leave thy first love.
REV 2:5 Remember therefore whence thou art fallen, and repent and do the first works; or else I come to thee quickly, and will move thy candlestick out of its place, except thou repent.
REV 2:6 But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate.
REV 2:7 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of my God.
REV 2:8 And to the angel of the church in Smyrna write: These things saith the first and the last, who was dead, and lived [again]:
REV 2:9 I know thy works, and tribulation, and poverty (but thou art rich), and the blasphemy of them that call themselves Jews, and they are not, but are a synagogue of Satan.
REV 2:10 Fear none of the things which thou art about to suffer: behold now, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
REV 2:11 He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.
REV 2:12 And to the angel of the church in Pergamum write: These things saith he that hath the sharp two-edged sword:
REV 2:13 I know thy works, and where thou dwellest, [even] where Satan’s throne is; and thou holdest fast my name, and didst not deny my faith in the days in which Antipas [was] my faithful witness, who was killed among you, where Satan dwelleth.
REV 2:14 But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumbling block before the children of Israel, and to eat things sacrificed to idols, and to commit fornication.
REV 2:15 So hast thou also some that hold the teaching of the Nicolaitans in like manner.
REV 2:16 Repent therefore; or else I come to thee quickly, and I will make war against them with the sword of my mouth.
REV 2:17 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.
REV 2:18 And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass:
REV 2:19 I know thy works, and thy love and faith and ministry and patience; and thy last works are more than the first.
REV 2:20 But I have [this] against thee, that thou sufferest thy wife Jezebel, who calleth herself a prophetess, and teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.
REV 2:21 And I gave her time that she should repent; and she willeth not to repent of her fornication.
REV 2:22 Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of her works.
REV 2:23 And I will kill her children with death; and all the churches shall know that I am he that searcheth the minds and hearts: and I will give unto each one of you according to your works.
REV 2:24 But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden.
REV 2:25 Nevertheless that which ye have, hold fast till I come.
REV 2:26 And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations:
REV 2:27 and he shall rule them with a rod of iron, as the vessels of the potter shall they be broken to shivers; as I also have received of my Father:
REV 2:28 and I will give him the morning star.
REV 2:29 He that hath an ear, let him hear what the Spirit saith to the churches.
REV 3:1 And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name and thou livest, and thou art dead.
REV 3:2 Be thou watchful, and establish the things that remain, which thou wast about to cast away: for I have not found thy works perfected before my God.
REV 3:3 Remember therefore how thou hast received and didst hear; and keep [it], and repent. If therefore thou shalt not watch, I will come upon thee as a thief, and thou shalt not know what hour I will come upon thee.
REV 3:4 But thou hast a few names in Sardis that did not defile their garments: and they shall walk with me in white; for they are worthy.
REV 3:5 He that overcometh, the same shall be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
REV 3:6 He that hath an ear, let him hear what the Spirit saith to the churches.
REV 3:7 And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut it, except he that openeth; and none shall open:
REV 3:8 I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.
REV 3:9 Behold, I give of the synagogue of Satan, of them that declare themselves to be Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
REV 3:10 Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that [hour] which is to come upon the whole world, to try them that dwell upon the earth.
REV 3:11 I come quickly: hold fast that which thou hast, that no one take thy crown.
REV 3:12 He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down from heaven from my God, and the new name [he is to receive].
REV 3:13 He that hath an ear, let him hear what the Spirit saith to the churches.
REV 3:14 And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:
REV 3:15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
REV 3:16 So because thou art lukewarm, and not hot nor cold, I will spew thee out of my mouth.
REV 3:17 Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and the miserable one and poor and blind and naked:
REV 3:18 I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and [that] the shame of thy nakedness be not made manifest; and eye salve that it may anoint thine eyes, that thou mayest see.
REV 3:19 As many as I love, I reprove and chasten: be zealous therefore, and repent.
REV 3:20 Behold, I stand at the door and knock: if any man hear my voice and open the door, I will both come in to him and sup with him, and he with me.
REV 3:21 He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.
REV 3:22 He that hath an ear, let him hear what the Spirit saith to the churches.
REV 4:1 After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, [a voice] as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter.
REV 4:2 Straightaway I was in the Spirit: and behold, there was a throne set in heaven (and one sitting upon the throne)
REV 4:3 like a jasper stone and a sardius to look upon: and [there was] a rainbow round about the throne, like emeralds to look upon.
REV 4:4 Round about the throne [were] four and twenty thrones: and upon the thrones the four and twenty elders sitting, arrayed in white garments; and on their heads crowns of gold.
REV 4:5 And out of the throne proceed lightnings and voices and thunders. And [there were] seven lamps of fire burning before his throne, which are seven Spirits of God;
REV 4:6 and before the throne, as it were a sea of glass like unto crystal; and in the midst of the throne, and round about the throne, four living creatures full of eyes before and behind.
REV 4:7 And the first creature [was] like a lion, and the second creature like a calf, and the third creature had a face of a man, and the fourth creature [was] like a flying eagle.
REV 4:8 And the four living creatures, having each one six wings, are also full of eyes round about and within: and they have no rest day and night, saying, Holy, holy, holy, [is] the Lord God, the Almighty, who was and who is and who is to come.
REV 4:9 And when the living creatures give glory and honor and thanks to him that sitteth on the throne, to him that liveth forever and ever,
REV 4:10 the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth forever and ever, and shall cast their crowns before the throne, saying,
REV 4:11 Worthy art thou, our Lord and God, the Holy One, to receive the glory and the honor and the power: for thou didst create all things, and because of thy will they were, and were created.
REV 5:1 And I saw in the right hand of him that sat on the throne a book written within and without, close sealed with seven seals.
REV 5:2 And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof?
REV 5:3 And no one in the heaven above, or on the earth, or under the earth, was able to open the book, or to look thereon.
REV 5:4 And I wept much, because no one was found worthy to open the book, or to look thereon:
REV 5:5 and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome, he that openeth the book and the seven seals thereof.
REV 5:6 And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth.
REV 5:7 And he came, and he taketh [it] out of the right hand of him that sat on the throne.
REV 5:8 And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.
REV 5:9 And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase us unto God with thy blood out of every tribe, and tongue, and people, and nation,
REV 5:10 and madest them [to be] unto our God kings and priests; and they shall reign upon the earth.
REV 5:11 And I saw, and I heard as it were a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;
REV 5:12 saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might, and honor, and glory, and blessing.
REV 5:13 And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and the things that are in them, I heard them all saying, Unto him that sitteth on the throne, and unto the Lamb, [be] the blessing, and the honor, and the glory, and the dominion, forever and ever. Amen.
REV 5:14 And [I heard] the four living creatures saying the Amen. And the elders fell down and worshiped.
REV 6:1 And I saw that the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as a voice of thunder, Come and see.
REV 6:2 And behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer.
REV 6:3 And when he opened the second seal, I heard the second living creature saying, Come.
REV 6:4 And another [horse] came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, that they should slay one another: and there was given unto him a great sword.
REV 6:5 And when he opened the third seal, I heard the third living creature saying, Come and see. And behold, a black horse; and he that sat thereon had a balance in his hand.
REV 6:6 And I heard a voice in the midst of the four living creatures saying, A measure of wheat for a denarius, and three measures of barley for a denarius; and the oil and the wine hurt thou not.
REV 6:7 And when he opened the fourth seal, I heard the fourth living creature saying, Come and see.
REV 6:8 And behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed him. And there was given unto him authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth.
REV 6:9 And when he opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony of the Lamb which they held:
REV 6:10 and they cried with a great voice, saying, How long, O Master, the holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
REV 6:11 And there was given them a white robe; and it was said unto them, that they should rest yet for a time, until their fellow servants also, and their brethren, even they that should be killed even as they were, should fulfill [their course].
REV 6:12 And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood;
REV 6:13 and the stars of the heaven fell unto the earth, as a fig tree casting her unripe figs when she is shaken of a great wind.
REV 6:14 And the heaven was removed, being rolled up as a scroll; and every mountain and island were moved out of their places.
REV 6:15 And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains;
REV 6:16 and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
REV 6:17 for the great day of his wrath is come; and who is able to stand?
REV 7:1 And after this I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that no wind should blow on the earth, or on the sea, or upon any tree.
REV 7:2 And I saw another angel ascend from the sunrising, having the seal of the living God: and he cried with a great voice to the four angels to whom it was given to hurt the earth and the sea,
REV 7:3 saying, Hurt not the earth, neither the sea, nor the trees, till we shall have sealed the servants of our God on their foreheads.
REV 7:4 And I heard the number of them that were sealed, a hundred and forty and four thousand, sealed out of every tribe of the children of Israel:
REV 7:5 Of the tribe of Judah [were] sealed twelve thousand; Of the tribe of Reuben twelve thousand; Of the tribe of Gad twelve thousand;
REV 7:6 Of the tribe of Asher twelve thousand; Of the tribe of Naphtali twelve thousand; Of the tribe of Manasseh twelve thousand;
REV 7:7 Of the tribe of Simeon twelve thousand; Of the tribe of Levi twelve thousand; Of the tribe of Issachar twelve thousand;
REV 7:8 Of the tribe of Zebulun twelve thousand; Of the tribe of Joseph twelve thousand; Of the tribe of Benjamin [were] sealed twelve thousand.
REV 7:9 After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of [all] tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;
REV 7:10 and they cry with a great voice, saying, Salvation unto our God who sitteth on the throne, and unto the Lamb.
REV 7:11 And all the angels were standing round about his throne, and [about] the elders and the four living creatures; and they fell before the throne on their faces, and worshiped God,
REV 7:12 saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, [be] unto our God forever and ever. Amen.
REV 7:13 And one of the elders answered, saying unto me, These that are arrayed in the white robes, who are they, and whence came they?
REV 7:14 And I said unto him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made [them] white in the blood of the Lamb.
REV 7:15 Therefore are they before the throne of God; and they serve him day and night in his temple: and he that sitteth on the throne shall spread his tabernacle over them.
REV 7:16 They shall hunger no more, neither thirst anymore; neither shall the sun strike upon them, nor any heat:
REV 7:17 for the Lamb that is in the midst of the throne is their shepherd, and guideth them unto fountains of waters of life: and God shall wipe away every tear from their eyes.
REV 8:1 And when he opened the seventh seal, there followed a silence in heaven about the space of half an hour.
REV 8:2 And I saw the seven angels that stand before God; and there were given unto them seven trumpets.
REV 8:3 And another angel came and stood over the altar, having a golden censer; and there was given unto him much incense, that he should add it unto the prayers of all the saints upon the golden altar which was before the throne.
REV 8:4 And the smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand.
REV 8:5 And the angel taketh the censer; and he filled it with the fire of the altar, and cast it upon the earth: and there followed thunders, and voices, and lightnings, and an earthquake.
REV 8:6 And the seven angels that had the seven trumpets prepared themselves to sound.
REV 8:7 And the first sounded, and there followed hail and fire, mingled with blood, and they were cast upon the earth: and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up.
REV 8:8 And the second angel sounded, and as it were a great burning mountain was cast into the sea: and the third part of the sea became blood;
REV 8:9 and there died the third part of the creatures in the sea, [even] they that had life; and the third part of the ships was destroyed.
REV 8:10 And the third angel sounded, and there fell from heaven a great star, burning as a torch, and it fell upon the third part of the rivers, and upon the fountains of the waters;
REV 8:11 and the name of the star is called Wormwood: and the third part of the waters became wormwood; and many of the men died of the waters, because they were made bitter.
REV 8:12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; that the third part of them should be darkened, and the day should not shine for the third part of it, and the night in like manner.
REV 8:13 And I saw, and I heard an eagle, flying in midheaven, saying with a great voice, Woe, woe, woe, to them that dwell on the earth, by reason of the other voices of the trumpet of the three angels, who are yet to sound.
REV 9:1 And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss.
REV 9:2 And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a burning furnace; and the sun and the air became dark by reason of the smoke of the pit.
REV 9:3 And out of the smoke came forth locusts upon the earth; and power was given them, as the scorpions of the earth have power.
REV 9:4 And it was said unto them that they should not hurt the grass of the earth, neither any green thing, neither any tree, but such men as have not the seal of God on their foreheads.
REV 9:5 And it was given them that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when it striketh a man.
REV 9:6 And in those days men shall seek death, and shall in no wise find it; and they shall desire to die, and death shall flee from them.
REV 9:7 And the shapes of the locusts were like unto horses prepared for war; and upon their heads as it were golden crowns, and their faces were as men’s faces.
REV 9:8 And they had hair as the hair of women, and their teeth were as [the teeth] of lions.
REV 9:9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots, of many horses rushing to war.
REV 9:10 And they have tails like unto scorpions, and stings; and in their tails they have power to hurt men five months.
REV 9:11 They have as king over them the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek [tongue] he hath the name Apollyon.
REV 9:12 The first Woe is past: behold, there come yet two Woes hereafter.
REV 9:13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
REV 9:14 saying to the sixth angel that had the trumpet, Loose the four angels that are bound at the great river Euphrates.
REV 9:15 And the four angels were loosed, that had been prepared for the hour and for the day and month and year, that they should kill the third part of men.
REV 9:16 And the number of the armies of horse was ten thousand times ten thousand: I heard the number of them.
REV 9:17 And thus I saw the horses in the vision, and them that sat on them, having breastplates [as] of fire and of hyacinth and of brimstone: and the heads of the horses are as the heads of lions; and out of their mouths proceedeth fire and smoke and brimstone.
REV 9:18 By these three plagues was the third part of men killed, by the fire and the smoke and the brimstone, which proceeded out of their mouths.
REV 9:19 For the power of the horses is in their mouth, and in their tails: for their tails are like serpents, and have heads; and with them they hurt.
REV 9:20 And the rest of mankind, who were not killed with these plagues, repented not of the works of their hands, that they should not worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk:
REV 9:21 and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
REV 10:1 And I saw a strong angel coming down out of heaven, arrayed with a cloud; and the rainbow was upon his head, and his face was as the sun, and his feet as pillars of fire;
REV 10:2 and he had in his hand a book open: and he set his right foot upon the sea, and his left upon the earth;
REV 10:3 and he cried with a great voice, as a lion roareth: and when he cried, the seven thunders uttered their voices.
REV 10:4 And when the seven thunders sounded, I was about to write: and I heard a voice from heaven saying, Seal up the things which the seven thunders uttered, and write them not.
REV 10:5 And the angel that I saw standing upon the sea and upon the earth lifted up his right hand to heaven,
REV 10:6 and sware by him that liveth forever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, that there shall be delay no longer:
REV 10:7 but in the days of the voice of the seventh angel, when he is about to sound, then is finished the mystery of God, according to the good tidings which he declared to his servants the prophets.
REV 10:8 And the voice which I heard from heaven, was again speaking with me, and saying, Go, take the little book which is open in the hand of the angel that standeth upon the sea and upon the earth.
REV 10:9 And I went unto the angel, saying unto him that he should give me the little book. And he saith unto me, Take it, and eat it up; and it shall make thy belly bitter, but in thy mouth it shall be sweet as honey.
REV 10:10 And I took the book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and when I had eaten it, my belly was made bitter.
REV 10:11 And they say unto me, Thou must prophesy again over many peoples and over nations and tongues and kings.
REV 11:1 And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein.
REV 11:2 And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months.
REV 11:3 And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
REV 11:4 These are the two olive trees and the two candlesticks, standing before the Lord of the earth.
REV 11:5 And if any man desireth to hurt them, fire proceedeth out of their mouth and devoureth their enemies; and if any man desireth to hurt them, in this manner must he be killed.
REV 11:6 These have power to shut the heaven, that it rain not during the days of their prophecy: and they have power over the waters to turn them into blood, and to smite the earth as often as they shall desire with every plague.
REV 11:7 And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.
REV 11:8 And their dead body [lieth] in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.
REV 11:9 And from among the peoples and tribes and tongues and nations do [men] look upon their dead body three days and a half, and they shall suffer not their dead bodies to be laid in a tomb.
REV 11:10 And they that dwell on the earth rejoice over them, and shall make merry; and they shall give gifts one to another; because these two prophets tormented them that dwell on the earth.
REV 11:11 And after the three days and a half the breath of life from God entered into them, and they stood upon their feet; and great fear fell upon them that beheld them.
REV 11:12 And I heard a great voice from heaven saying unto them, Come up hither. And they went up into heaven in the cloud; and their enemies beheld them.
REV 11:13 In that day there was a great earthquake, and the tenth part of the city fell; and there were killed in the earthquake seven thousand persons: and the rest were affrighted, and gave glory to the God of heaven.
REV 11:14 The second Woe is past: the third Woe, behold, it cometh quickly.
REV 11:15 And the seventh angel sounded; and there followed great voices in heaven, saying, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ: and he shall reign forever and ever.
REV 11:16 And the four and twenty elders who are before the throne of God, who sit on their thrones, fell upon their faces and worshiped God,
REV 11:17 saying, We give thee thanks, O Lord God, the Almighty, who art and who wast; because thou hast taken thy great power, and didst reign.
REV 11:18 And the nations were wroth, and thy wrath came, and the time of the dead to be judged, and [the time] to give their reward to thy servants the prophets, and to the saints, and to them that fear thy name, to the small and to the great; and to destroy them that destroy the earth.
REV 11:19 And there was opened the temple of God in heaven; and there was seen in his temple the ark of the covenant of the Lord; and there followed lightnings, and voices, and thunders, and great hail.
REV 12:1 And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars;
REV 12:2 and she being with child cried out, travailing in birth, and in pain to be delivered.
REV 12:3 And there was seen another sign in heaven: and behold, a great dragon of fire, having seven heads and ten horns, and upon his heads seven diadems.
REV 12:4 And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child.
REV 12:5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne.
REV 12:6 And the woman fled into the wilderness, where she hath there a place prepared by God, that there they may nourish her a thousand two hundred and threescore days.
REV 12:7 And there was war in heaven: Michael and his angels [going forth] to war with the dragon; and the dragon warred and his angels;
REV 12:8 and he prevailed not, neither was a place found for him anymore in heaven.
REV 12:9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him.
REV 12:10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.
REV 12:11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.
REV 12:12 Therefore rejoice, O heavens, and ye that dwell in them. Woe to the earth and to the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time.
REV 12:13 And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man [child].
REV 12:14 And there were given to the woman two wings of the great eagle, that she might fly into the wilderness unto her place, that she might be nourished there for a time, and times, and half a time, from the face of the serpent.
REV 12:15 And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream.
REV 12:16 And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth.
REV 12:17 And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus.
REV 13:1 And I stood upon the sand of the sea, and saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.
REV 13:2 And the beast which I saw was like unto a leopard, and his feet were as [the feet] of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority.
REV 13:3 And one of his heads [was] as though it had been smitten unto death; and his death-stroke was healed: and the whole earth wondered after the beast;
REV 13:4 and they worshiped the dragon that had given his authority unto the beast; and they worshiped the beast, saying, Who is like unto the beast? who is able to war with him?
REV 13:5 and there was given to him a mouth speaking great things and blasphemy; and there was given to him authority to make war forty and two months.
REV 13:6 And he opened his mouth for blasphemy against God, to blaspheme his name, and his tabernacle, [even] them that dwell in the heaven.
REV 13:7 And it was given unto him to make war with the saints, and to overcome them: and there was given to him authority over every tribe and people and tongue and nation.
REV 13:8 And all that dwell on the earth shall worship him, [everyone] whose name have not been written from the foundation of the world in the book of life of the Lamb that hath been slain.
REV 13:9 If any man hath an ear, let him hear.
REV 13:10 If any man hath captivity, he goeth away: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints.
REV 13:11 And I saw another beast coming up out of the earth; and he had horns like unto a lamb, and he spake as a dragon.
REV 13:12 And he exerciseth all the authority of the first beast in his sight. And he made the earth and them that dwell therein to worship the first beast, whose death-stroke was healed.
REV 13:13 And he doeth great signs, even fire, that it should come down out of heaven upon the earth in the sight of men.
REV 13:14 And he deceiveth mine own [people] that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast which had the stroke and lived from the sword.
REV 13:15 And it was given unto him to give breath to the image of the beast, that the image of the beast should both speak, and cause [that] as many as should not worship the image of the beast should be killed.
REV 13:16 And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them marks on their right hand, or upon their forehead;
REV 13:17 and that no man should be able to buy or to sell, save he that hath the mark, [even] the name of the beast or the number of his name.
REV 13:18 Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: his number is Six hundred and sixty and six.
REV 14:1 And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand in number, having his name, and the name of his Father, written on their foreheads.
REV 14:2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and the voice which I heard [was] as [the voice] of harpers harping with their harps:
REV 14:3 and they sing a new song before the throne, and before the four living creatures and the elders: and no man could learn the song save the hundred and forty and four thousand, [even] they that had been purchased out of the earth.
REV 14:4 These are they that were not defiled with women; for they are virgins. These are they that follow the Lamb whithersoever he may go. These were purchased by Jesus from among men, [to be] the firstfruits unto God and unto the Lamb.
REV 14:5 And no lie was found in their mouth: for they are without blemish.
REV 14:6 And I saw an angel flying in midheaven, having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people;
REV 14:7 and he saith with a great voice, Fear the Lord, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and the sea and fountains of waters.
REV 14:8 And another, a second angel, followed, saying, Fallen is Babylon the great: she hath made all the nations to drink of the wine of the wrath of her fornication.
REV 14:9 And another angel, a third, followed them, saying with a great voice, If any man worshipeth the beast and his image, and receiveth a mark on his forehead, or upon his hand,
REV 14:10 he also shall drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
REV 14:11 and the smoke of their torment goeth up forever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name.
REV 14:12 Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus.
REV 14:13 And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works follow with them.
REV 14:14 And I saw, and behold, a white cloud; and on the cloud [I saw] one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle.
REV 14:15 And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe.
REV 14:16 And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped.
REV 14:17 And another angel came out from the temple which is in heaven, he also having a sharp sickle.
REV 14:18 And another angel came out from the altar, having power over fire; and he called with a great cry to him that had the sharp sickle, saying, Send forth thy sharp sickle, and gather the cluster of the vine of the earth; for her grapes are fully ripe.
REV 14:19 And the angel cast forth his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God.
REV 14:20 And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs.
REV 15:1 And I saw another sign in heaven, great and marvelous, seven angels having seven plagues, [which are] the last, for in them is finished the wrath of God.
REV 15:2 And I saw as it were a sea of glass mingled with fire; and them that come off victorious from the beast, and from his image, and from the number of his name, standing by the sea of glass, having the harps of God.
REV 15:3 And they sing the song of Moses, servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the nations.
REV 15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy; for all shall come and worship before thee; for thy righteous acts have been made manifest.
REV 15:5 And after these things I saw, and the temple of the tabernacle of the testimony in heaven was opened:
REV 15:6 and there came out the seven angels that had the seven plagues, who were clothed in linen, pure [and] bright, and girt about their breasts with golden girdles.
REV 15:7 And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth forever and ever.
REV 15:8 And the temple was filled from the smoke from the glory of God, and from his power; and none was able to enter into the temple, till the seven plagues of the seven angels should be finished.
REV 16:1 And I heard a great voice saying to the seven angels, Go ye, and pour out the seven bowls of the wrath of God into the earth.
REV 16:2 And the first went, and poured out his bowl into the earth; and it became a noisome and grievous sore upon the men that had the mark of the beast, and that worshiped his image.
REV 16:3 And the second angel poured out his bowl into the sea; and it became blood as of a dead man; and every soul died in the sea.
REV 16:4 And the third poured out his bowl into the rivers and into the fountains of the waters; and it became blood.
REV 16:5 And I heard the angel of the waters saying, Righteous art thou, who art and who wast, thou Holy One, because thou didst thus judge:
REV 16:6 for they poured out the blood of saints and prophets, and blood didst thou give them to drink: they are worthy.
REV 16:7 And I heard the altar saying, Yea, O Lord God, the Almighty, true and righteous are thy judgments.
REV 16:8 And the fourth poured out his bowl upon the sun; and it was given unto it to scorch men with fire.
REV 16:9 And men were scorched with great heat: and the men blasphemed the name of God who hath power over these plagues; and they repented not to give him glory.
REV 16:10 And the fifth poured out his bowl upon the throne of the beast; and his kingdom was darkened; and they gnawed their tongues for pain,
REV 16:11 and they blasphemed the God of heaven because of their pains and their sores; and they repented not of their works.
REV 16:12 And the sixth poured out his bowl upon the great river Euphrates; and the water thereof was dried up, that the way might be made ready for the kings that [come] from the sunrising.
REV 16:13 And I saw [coming] out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:
REV 16:14 for they are spirits of demons, working signs; which go forth unto the kings of the whole world, to gather them together unto the war of that great day of God, the Almighty.
REV 16:15 (Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.)
REV 16:16 And they gathered them together into the place which is called in Hebrew Mageddon.
REV 16:17 And the seventh poured out his bowl upon the air; and there came forth a great voice from the temple of heaven, from the throne, saying, It is done:
REV 16:18 and there were lightnings, and thunders, and voices, and a great earthquake, such as was not since there were men upon the earth, so great an earthquake, so mighty.
REV 16:19 And the great city was divided into three parts, and the cities of the nations fell: and Babylon the great was remembered in the sight of God, to give unto her the cup of the wine of the fierceness of his wrath.
REV 16:20 And every island fled away, and the mountains were not found.
REV 16:21 And great hail, [every stone] about the weight of a talent, cometh down out of heaven upon men: and men blasphemed God because of the plague of the hail; for this plague is exceeding great.
REV 17:1 And there came one of the seven angels that had the seven bowls, and spake with me, saying, Come hither, I will show thee the judgment of the great harlot that sitteth upon the many waters;
REV 17:2 with whom the kings of the earth committed fornication, and they that dwell in the earth were made drunken with the wine of her fornication.
REV 17:3 And he carried me away in the Spirit into a wilderness: and I saw a woman sitting upon a beast, the scarlet-colored one, full of names of blasphemy, having seven heads and ten horns.
REV 17:4 And the woman was arrayed in purple and scarlet, decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, even the unclean things of the fornication of the earth,
REV 17:5 and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.
REV 17:6 And I saw the woman drunken from the blood of the saints, with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder.
REV 17:7 And the angel said unto me, Wherefore didst thou wonder? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and the ten horns.
REV 17:8 The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, [they] whose name hath not been written in the book of life from the foundation of the world, when they behold that the beast was, and is not, and shall come.
REV 17:9 Here is the mind that hath wisdom. The seven heads are seven mountains, on which the woman sitteth:
REV 17:10 and they are seven kings; the five are fallen, the one is, the other is not yet come; and when he cometh, he must continue a little while.
REV 17:11 And the beast that was, and is not, this man is also an eighth, and is of the seven; and he goeth into perdition.
REV 17:12 And the ten horns that thou sawest are ten kings, who have received no kingdom as yet; but they receive authority as kings, with the beast, for one hour.
REV 17:13 These have one mind, and they give their power and authority unto the beast.
REV 17:14 These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they [also shall overcome] that are with him, called and chosen and faithful.
REV 17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.
REV 17:16 And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate, and shall make her naked, and shall eat her flesh, and shall burn her utterly with fire.
REV 17:17 For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished.
REV 17:18 And the woman whom thou sawest is the great city, which reigneth over the kings over the earth.
REV 18:1 After these things I saw another angel coming down out of heaven, having great authority; and the earth was lightened with his glory.
REV 18:2 And he cried with a mighty voice, saying, Fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird.
REV 18:3 For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness.
REV 18:4 And I heard another voice from heaven, saying, Come forth out of her, my people, that ye have no fellowship with her sins, and that ye receive not of her plagues:
REV 18:5 for her sins have reached even unto heaven, and God hath remembered her, [even] her iniquities.
REV 18:6 Render unto her even as she rendered, and double [unto her] the double, even as she [has done], and according to her works: in her cup which she mingled, mingle unto her double.
REV 18:7 How much soever she glorified herself, and waxed wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning.
REV 18:8 Therefore in one day shall her plagues come, death, mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her.
REV 18:9 And the kings of the earth, who committed fornication and lived wantonly with her, shall weep and wail over her, when they look upon the smoke of her burning,
REV 18:10 standing afar off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is thy judgment come.
REV 18:11 And the merchants of the earth shall weep and mourn over her, for no man buyeth their merchandise anymore;
REV 18:12 merchandise of gold, and silver, and precious stone, and pearl, and fine linen, and purple, and silk, and scarlet; and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and of brass, and iron, and marble;
REV 18:13 and cinnamon, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and sheep, and cattle; and [merchandise] of horses and chariots and slaves; and souls of men.
REV 18:14 And the fruits which thy soul lusted after are gone from thee, and all things that were dainty and sumptuous are perished from thee, and thou shalt find them no more at all.
REV 18:15 The merchants of these things, who were made rich by her, shall stand afar off for the fear of her torment, both weeping and mourning,
REV 18:16 saying, Woe, woe, the great city, she that was arrayed in fine linen and purple and scarlet, and decked with gold and precious stone and pearls!
REV 18:17 for in one hour so great riches is made desolate. And every shipmaster, and everyone that saileth anywhither, and mariners, and as many as gain their living by sea, stood afar off,
REV 18:18 and cried out as they looked upon the smoke of her burning, saying, What [city] is like the great city?
REV 18:19 And they cast dust on their heads, and cried, weeping and mourning, and saying, Woe, woe, the great city, wherein all that had their ships in the sea were made rich by reason of her costliness! for in one hour is she made desolate.
REV 18:20 Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her.
REV 18:21 And a strong angel took up a stone as it were a great millstone and cast it into the sea, saying, Thus with a mighty fall shall Babylon, the great city, be cast down, and shall be found no more at all.
REV 18:22 And the voice of harpers and minstrels and flute players and trumpeters shall be heard no more at all in thee; and no craftsman, of whatsoever craft, shall be found anymore at all in thee; and the voice of a mill shall be heard no more at all in thee;
REV 18:23 and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the princes of the earth; for with thy sorcery were all the nations deceived.
REV 18:24 And in her was found the blood of prophets and of saints, and of all that have been slain upon the earth.
REV 19:1 After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; salvation, and power, and glory, belong to our God:
REV 19:2 for true and righteous are his judgments; for he hath judged the great harlot, her that corrupted the earth with her fornication, and he hath avenged the blood of his servants at her hand.
REV 19:3 And a second time [the voice] said, Hallelujah. And her smoke goeth up forever and ever.
REV 19:4 And the four and twenty elders and the four living creatures fell down and worshiped God that sitteth on the throne, saying, Amen; Hallelujah.
REV 19:5 And a voice came forth from the throne, saying, Praise our God, all ye his servants, and ye that fear him, the small and the great.
REV 19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunders, saying, Hallelujah: for the Lord our God, the Almighty, reigneth.
REV 19:7 Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready.
REV 19:8 And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints.
REV 19:9 And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb. And he saith unto me, These are true words of God.
REV 19:10 And I fell down before his feet to worship him. And he saith unto me, See thou do it not: I am a fellow servant with thee and with thy brethren that hold the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
REV 19:11 And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war.
REV 19:12 And his eyes [are] a flame of fire, and upon his head [are] many diadems; and he hath names written, and a name written which no one knoweth but he himself.
REV 19:13 And he [is] arrayed in a garment dipped in blood: and his name is called The Word of God.
REV 19:14 And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure.
REV 19:15 And out of his mouth proceedeth a sharp two-edged sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of the anger of God, the Almighty.
REV 19:16 And he hath on his garment and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
REV 19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in midheaven, Come [and] be gathered together unto the great supper of God;
REV 19:18 that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and both small and great.
REV 19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat upon the horse, and against his army.
REV 19:20 And the beast was taken, and the false prophet [that was] with him, that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshiped his image: they two were cast alive into the lake of fire that burneth with brimstone:
REV 19:21 and the rest were killed with the sword of him that sat upon the horse, [even the sword] which came forth out of his mouth: and all the birds were filled with their flesh.
REV 20:1 And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.
REV 20:2 And he laid hold on the dragon, the old serpent, which is the Devil and Satan, who deceiveth the whole world, and bound him for a thousand years,
REV 20:3 and cast him into the abyss, and shut [it], and sealed [it] over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.
REV 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshiped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ for the thousand years.
REV 20:5 And the rest of the dead lived not until the thousand years should be finished. This is the first resurrection.
REV 20:6 Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.
REV 20:7 And after the thousand years, Satan shall be loosed out of his prison,
REV 20:8 and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war: the number of whom is as the sand of the sea.
REV 20:9 And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down out of heaven from God, and devoured them.
REV 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night forever and ever.
REV 20:11 And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
REV 20:12 And I saw the dead, the great and the small, standing before the throne; and they opened books: and another book was opened, which is [the book] of life: and the dead were judged out of the things which were written in the books, according to their works.
REV 20:13 And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to his works.
REV 20:14 And death and Hades were cast into the lake of fire. This is the second death, [even] the lake of fire.
REV 20:15 And if any was not found written in the book of life, he was cast into the lake of fire.
REV 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more.
REV 21:2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.
REV 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his people, and God himself shall be with them:
REV 21:4 and he shall wipe away from them every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, anymore: for the first things are passed away.
REV 21:5 And he that sitteth on the throne said, Behold, I make all things new. And he saith, Write: for these are the faithful and true words of God.
REV 21:6 And he said unto me, I am the Alpha and the Omega, and the beginning and the end. Unto him that is athirst I will give of the fountain of the water of life freely.
REV 21:7 He that overcometh, unto him I will give these things; and I will be his God, and he shall be my son.
REV 21:8 But for the fearful, and unbelieving, and sinners, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death.
REV 21:9 And there came one of the seven angels who had the seven bowls full of the seven last plagues; and he spake with me, saying, Come hither, I will show thee the wife, the bride of the Lamb.
REV 21:10 And he carried me away in the Spirit to a mountain great and high, and showed me the holy city, Jerusalem, coming down out of heaven from God,
REV 21:11 having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal:
REV 21:12 having a wall great and high; having twelve gates, and at the gates twelve angels; and names written thereon, which are the names of the twelve tribes of the children of Israel:
REV 21:13 on the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.
REV 21:14 And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.
REV 21:15 And he that spake with me had for a measure a golden reed to measure the city, and the gates thereof, and the wall thereof.
REV 21:16 And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs, twelve [thousand stadia] being the length and the breath and the height thereof; they are equal.
REV 21:17 And the wall thereof was a hundred and forty and four cubits, [according to] the measure of a man, that is, of an angel.
REV 21:18 And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass.
REV 21:19 The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;
REV 21:20 the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.
REV 21:21 And the twelve gates were twelve pearls; each one of the several gates was of one pearl: and the street of the city was pure gold, as it were transparent glass.
REV 21:22 And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof.
REV 21:23 And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God itself did lighten it, and the lamp thereof [is] the Lamb.
REV 21:24 And the nations shall walk by the light thereof: and into it the kings of the earth bring unto him the glory and honor of the nations.
REV 21:25 And the gates thereof shall in no wise be shut by day (for there shall be no night there):
REV 21:26 and they shall bring the glory and the honor of the nations into it, that they may enter in:
REV 21:27 and there shall in no wise enter into it anything unclean, or anyone that maketh an abomination and a lie: but only they that are written in the Lamb’s book of life.
REV 22:1 And he showed me a pure river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb.
REV 22:2 In the midst of the street thereof, and on this side of the river and on that, was the tree of life, bearing twelve [manner of] fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.
REV 22:3 And there shall be no curse anymore: and the throne of God and of the Lamb shall be therein: and his servants shall serve him;
REV 22:4 and they shall see his face; and his name [shall be] on their foreheads.
REV 22:5 And there shall be no night, and no need of a lamp and the light of sun; for the Lord God shall give them light: and they shall reign forever and ever.
REV 22:6 And he saith unto me, These words are faithful and true: and the Lord, the God of the spirits of the prophets, sent his angel to show unto his servants the things which must shortly come to pass.
REV 22:7 And behold, I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
REV 22:8 And I John am he that heard and saw these things. And when I heard and when I saw, I fell down to worship before the feet of the angel that showed me these things.
REV 22:9 And he saith unto me, See thou do it not: I am a fellow servant with thee and with thy brethren the prophets, and with them that keep the words of this book: worship God.
REV 22:10 And he saith unto me, Seal not up the words of the prophecy of this book; for the time is at hand.
REV 22:11 He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still.
REV 22:12 Behold, I come quickly; and my reward is with me, to render to each man according as his work shall be.
REV 22:13 I am the Alpha and the Omega, the first and the last, the beginning and the end.
REV 22:14 Blessed are they that do his commandments, that they may have the right [to come] to the tree of life, and may enter in by the gates into the city.
REV 22:15 Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and everyone that loveth and maketh a lie.
REV 22:16 I Jesus have sent mine angel to testify unto you these things for the churches. I am the root and the offspring of David, the bright, the morning star.
REV 22:17 And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.
REV 22:18 I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto them, God add unto him the plagues which are written in this book:
REV 22:19 and if any man shall take away from the words of the book of this prophecy, God take away his part from the tree of life, and out of the holy city, which are written in this book.
REV 22:20 He who testifieth these things saith, Yea: I come quickly. Amen. Yea, come, Lord Jesus.
REV 22:21 The grace of the Lord Jesus Christ be with all the saints. Amen.
