2 Esdras.
Chapter 8.
And he answered me, and said, The Most High hath made this world for many, but the world to come for few. 
I will tell thee now a similitude, Ezra; As when thou asketh the earth, it shall say unto thee, that it giveth very much mold whereof earthen vessels are made, and little dust that gold cometh of: even so is the course of the present world. 
There are many created, but few shall be saved. 
And I answered and said, Swallow down understanding then, O my soul, and let my heart devour wisdom. 
For thou art come hither without thy will, and departest when thou wouldest not: for there is given thee no longer space than only to live a short time. 
O Lord, that art over us, suffer thy servant, that we may pray before thee, and give us seed unto our heart, and culture to our understanding, that there may come fruit of it, whereby every one shall live that is corrupt, who beareth the likeness of a man. 
For thou art alone, and we all one workmanship of thy hands, like as thou hast said. 
Forasmuch as thou quickenest the body that is fashioned now in the womb, and givest it members, thy creature is preserved in fire and water, and nine months doth thy workmanship endure thy creature which is created in her. 
But that which keepeth and that which is kept shall both be kept by thy keeping: and when the womb giveth up again that which hath grown in it, 
thou hast commanded that out of the parts of the body, that is to say, out of the breasts, be given milk, which is the fruit of the breasts, 
that the thing which is fashioned may be nourished for a time, and afterward thou shalt order it in thy mercy. 
Yea, thou hast brought it up in thy righteousness, and nurtured it in thy law, and corrected it with thy judgment. 
And thou shalt mortify it as thy creature, and quicken it as thy work. 
If therefore thou shalt lightly and suddenly destroy him who with so great labor was fashioned by thy commandment, to what purpose was he made? 
Now therefore I will speak; touching man in general, thou knowest best; but touching thy people will I speak, for whose sake I am sorry; 
and for thine inheritance, for whose cause I mourn; and for Israel, for whom I am heavy; and for the seed of Jacob, for whose sake I am troubled; 
therefore will I begin to pray before thee for myself and for them: for I see the falls of us that dwell in the land; 
but I have heard the swiftness of the judgment which is to come. 
Therefore hear my voice, and understand my saying, and I will speak before thee. The beginning of the words of Ezra, before he was taken up. And he said, 
O Lord, thou that abidest forever, whose eyes are exalted, and whose chambers are in the air; 
whose throne is inestimable; whose glory may not be comprehended; before whom the hosts of angels stand with trembling, 
at whose bidding they are changed to wind and fire; whose word is sure, and sayings constant; whose ordinance is strong, and commandment fearful; 
whose look drieth up the depths, and whose indignation maketh the mountains to melt away, and whose truth beareth witness: 
hear, O Lord, the prayer of thy servant, and give ear to the petition of thy handiwork; 
attend unto my words, for so long as I live I will speak, and so long as I have understanding I will answer. 
O look not upon the sins of thy people; but on them that have served thee in truth, 
Regard not the doings of them that deal wickedly, but of them that have kept thy covenants in affliction. 
Think not upon those that have walked feignedly before thee; but remember them that have willingly known thy fear. 
Let it not be thy will to destroy them that have lived like cattle; but look upon them that have clearly taught thy law. 
Take thou no indignation at them that are deemed worse than beasts; but love them that have always put their trust in thy glory. 
For we and our fathers have passed our lives in ways that bring death: but thou because of us sinners art called merciful. 
For if thou hast a desire to have mercy upon us, then shalt thou be called merciful, to us, namely, that have no works of righteousness. 
For the just, who have many good works laid up with thee, shall for their own deeds receive reward. 
For what is man, that thou shouldest take displeasure at him? or what is a corruptible race, that thou shouldest be so bitter toward it? 
For in truth there is no man among them that is born, but he hath dealt wickedly; and among them that have lived there is none that hath not done amiss. 
For in this, O Lord, thy righteousness and thy goodness shall be declared, if thou be merciful unto them that have no store of good works. 
Then answered he me, and said, Some things hast thou spoken aright, and according unto thy words so shall it come to pass. 
For indeed I will not think on the fashioning of them that have sinned, or their death, their judgment, or their destruction; 
but I will rejoice over the framing of the righteous, their pilgrimage also, and the salvation, and the reward, that they shall have. 
Like therefore as I have spoken, so shall it be. 
For as the husbandman soweth much seed upon the ground, and planteth many trees, and yet not all that is sown shall come up in due season, neither shall all that is planted take root: even so they that are sown in the world shall not all be saved. 
I answered then and said, if I have found favor, let me speak before thee. 
Forasmuch as the husbandman’s seed, if it come not up, seeing that it hath not received thy rain in due season, or if it be corrupted through too much rain, so perisheth; 
likewise man, who is formed with thy hands, and is called thine own image, because he is made like unto thee, for whose sake thou hast formed all things, even him hast thou made like unto the husbandman’s seed. 
Be not wroth with us, but spare thy people, and have mercy upon thine inheritance; for thou hast mercy upon thine own creation. 
Then answered he me, and said, Things present are for them that now be, and things to come for such as shall be hereafter. 
For thou comest far short that thou shouldest be able to love my creature more than I. But thou hast brought thyself full nigh unto the unrighteous. Let this never be. 
Yet in this shalt thou be admirable unto the Most High; 
in that thou hast humbled thyself, as it becometh thee, and hast not judged thyself worthy to be among the righteous, so as to be much glorified. 
For many grievous miseries shall befall them that in the last times dwell in the world, because they have walked in great pride. 
But understand thou for thyself, and of such as be like thee seek out the glory. 
For unto you is paradise opened, the tree of life planted, the time to come is prepared, plenteousness is made ready, a city is built, and rest is allowed, goodness is perfected, wisdom being perfect beforehand. 
The root of evil is sealed up from you, weakness is done away from you, and death is hidden; Hades and corruption are fled into forgetfulness: 
sorrows are passed away, and in the end is shown the treasure of immortality. 
Therefore ask thou no more questions concerning the multitude of them that perish. 
For when they had received liberty, they despised the Most High, thought scorn of his law, and forsook his ways. 
Moreover they have trodden down his righteous, 
and said in their heart, that there is no God; yea, and that knowing they must die. 
For as the things aforesaid shall receive you, so thirst and pain which are prepared shall receive them: for the Most High willed not that men should come to nought: 
but they that are created have themselves defiled the name of him that made them, and were unthankful unto him who prepared life for them. 
And therefore is my judgment now at hand, 
which I have not shown unto all men, but unto thee, and a few like thee. Then answered I and said, 
Behold, O Lord, now hast thou shown me the multitude of the wonders, which thou wilt do in the last times: but at what time, thou hast not shown me. 
