
The Second Epistle of Paul the Apostle to the Corinthians

   {1:1} Paul, an apostle of Christ Jesus through the will of God, and
Timothy our brother, unto the church of God which is at Corinth, with
all the saints that are in the whole of Achaia: {1:2} Grace to you and
peace from God our Father and the Lord Jesus Christ. {1:3} Blessed [be]
the God and Father of our Lord Jesus Christ, the Father of mercies and
God of all comfort; {1:4} who comforteth us in all our affliction, that
we may be able to comfort them that are in any affliction, through the
comfort wherewith we ourselves are comforted of God. {1:5} For as the
sufferings of Christ abound unto us, even so our comfort also aboundeth
through Christ. {1:6} But whether we are afflicted, it is for your
comfort and salvation; or whether we are comforted, it is for your
comfort, which worketh in the patient enduring of the same sufferings
which we also suffer: {1:7} and our hope for you is stedfast; knowing
that, as ye are partakers of the sufferings, so also are ye of the
comfort. {1:8} For we would not have you ignorant, brethren, concerning
our affliction which befell [us] in Asia, that we were weighed down
exceedingly, beyond our power, insomuch that we despaired even of life:
{1:9} yea, we ourselves have had the sentence of death within
ourselves, that we should not trust in ourselves, but in God who
raiseth the dead: {1:10} who delivered us out of so great a death, and
will deliver: on whom we have set our hope that he will also still
deliver us; {1:11} ye also helping together on our behalf by your
supplication; that, for the gift bestowed upon us by means of many,
thanks may be given by many persons on our behalf. {1:12} For our
glorifying is this, the testimony of our conscience, that in holiness
and sincerity of God, not in fleshly wisdom but in the grace of God, we
behaved ourselves in the world, and more abundantly to you-ward. {1:13}
For we write no other things unto you, than what ye read or even
acknowledge, and I hope ye will acknowledge unto the end: {1:14} as
also ye did acknowledge us in part, that we are your glorying, even as
ye also are ours, in the day of our Lord Jesus. {1:15} And in this
confidence I was minded to come first unto you, that ye might have a
second benefit; {1:16} and by you to pass into Macedonia, and again
from Macedonia to come unto you, and of you to be set forward on my
journey unto Judaea. {1:17} When I therefore was thus minded, did I
show fickleness? or the things that I purpose, do I purpose according
to the flesh, that with me there should be the yea yea and the nay nay?
{1:18} But as God is faithful, our word toward you is not yea and nay.
{1:19} For the Son of God, Jesus Christ, who was preached among you by
us, [even] by me and Silvanus and Timothy, was not yea and nay, but in
him is yea. {1:20} For how many soever be the promises of God, in him
is the yea: wherefore also through him is the Amen, unto the glory of
God through us. {1:21} Now he that establisheth us with you in Christ,
and anointed us, is God; {1:22} who also sealed us, and gave [us] the
earnest of the Spirit in our hearts. {1:23} But I call God for a
witness upon my soul, that to spare you I forbare to come unto Corinth.
{1:24} Not that we have lordship over your faith, but are helpers of
your joy: for in faith ye stand fast.



   {2:1} But I determined this for myself, that I would not come again
to you with sorrow. {2:2} For if I make you sorry, who then is he that
maketh me glad but he that is made sorry by me? {2:3} And I wrote this
very thing, lest, when I came, I should have sorrow from them of whom I
ought to rejoice; having confidence in you all, that my joy is [the
joy] of you all. {2:4} For out of much affliction and anguish of heart
I wrote unto you with many tears; not that ye should be made sorry, but
that ye might know the love that I have more abundantly unto you. {2:5}
But if any hath caused sorrow, he hath caused sorrow, not to me, but in
part (that I press not too heavily) to you all. {2:6} Sufficient to
such a one is this punishment which was [inflicted] by the many; {2:7}
so that contrariwise ye should rather forgive him and comfort him, lest
by any means such a one should be swallowed up with his overmuch
sorrow. {2:8} Wherefore I beseech you to confirm [your] love toward
him. {2:9} For to this end also did I write, that I might know the
proof of you, whether ye are obedient in all things. {2:10} But to whom
ye forgive anything, I [forgive] also: for what I also have forgiven,
if I have forgiven anything, for your sakes [have I forgiven it] in the
presence of Christ; {2:11} that no advantage may be gained over us by
Satan: for we are not ignorant of his devices. {2:12} Now when I came
to Troas for the gospel of Christ, and when a door was opened unto me
in the Lord, {2:13} I had no relief for my spirit, because I found not
Titus my brother: but taking my leave of them, I went forth into
Macedonia. {2:14} But thanks be unto God, who always leadeth us in
triumph in Christ, and maketh manifest through us the savor of his
knowledge in every place. {2:15} For we are a sweet savor of Christ
unto God, in them that are saved, and in them that perish; {2:16} to
the one a savor from death unto death; to the other a savor from life
unto life. And who is sufficient for these things? {2:17} For we are
not as the many, corrupting the word of God: but as of sincerity, but
as of God, in the sight of God, speak we in Christ.



   {3:1} Are we beginning again to commend ourselves? or need we, as do
some, epistles of commendation to you or from you? {3:2} Ye are our
epistle, written in our hearts, known and read of all men; {3:3} being
made manifest that ye are an epistle of Christ, ministered by us,
written not with ink, but with the Spirit of the living God; not in
tables of stone, but in tables [that are] hearts of flesh. {3:4} And
such confidence have we through Christ to God-ward: {3:5} not that we
are sufficient of ourselves, to account anything as from ourselves; but
our sufficiency is from God; {3:6} who also made us sufficient as
ministers of a new covenant; not of the letter, but of the spirit: for
the letter killeth, but the spirit giveth life. {3:7} But if the
ministration of death, written, [and] engraven on stones, came with
glory, so that the children of Israel could not look stedfastly upon
the face of Moses for the glory of his face; which [glory] was passing
away: {3:8} how shall not rather the ministration of the spirit be with
glory? {3:9} For if the ministration of condemnation hath glory, much
rather doth the ministration of righteousness exceed in glory. {3:10}
For verily that which hath been made glorious hath not been made
glorious in this respect, by reason of the glory that surpasseth.
{3:11} For if that which passeth away [was] with glory, much more that
which remaineth [is] in glory. {3:12} Having therefore such a hope, we
use great boldness of speech, {3:13} and [are] not as Moses, [who] put
a veil upon his face, that the children of Israel should not look
stedfastly on the end of that which was passing away: {3:14} but their
minds were hardened: for until this very day at the reading of the old
covenant the same veil remaineth, it not being revealed [to them] that
it is done away in Christ. {3:15} But unto this day, whensoever Moses
is read, a veil lieth upon their heart. {3:16} But whensoever it shall
turn to the Lord, the veil is taken away. {3:17} Now the Lord is the
Spirit: and where the Spirit of the Lord is, [there] is liberty. {3:18}
But we all, with unveiled face beholding as in a mirror the glory of
the Lord, are transformed into the same image from glory to glory, even
as from the Lord the Spirit.





   {4:1} Therefore seeing we have this ministry, even as we obtained
mercy, we faint not: {4:2} but we have renounced the hidden things of
shame, not walking in craftiness, nor handling the word of God
deceitfully; but by the manifestation of the truth commending ourselves
to every man's conscience in the sight of God. {4:3} And even if our
gospel is veiled, it is veiled in them that perish: {4:4} in whom the
god of this world hath blinded the minds of the unbelieving, that the
light of the gospel of the glory of Christ, who is the image of God,
should not dawn [upon them]. {4:5} For we preach not ourselves, but
Christ Jesus as Lord, and ourselves as your servants for Jesus' sake.
{4:6} Seeing it is God, that said, Light shall shine out of darkness,
who shined in our hearts, to give the light of the knowledge of the
glory of God in the face of Jesus Christ. {4:7} But we have this
treasure in earthen vessels, that the exceeding greatness of the power
may be of God, and not from ourselves; {4:8} [we are] pressed on every
side, yet not straitened; perplexed, yet not unto despair; {4:9}
pursued, yet not forsaken; smitten down, yet not destroyed; {4:10}
always bearing about in the body the dying of Jesus, that the life also
of Jesus may be manifested in our body. {4:11} For we who live are
always delivered unto death for Jesus' sake, that the life also of
Jesus may be manifested in our mortal flesh. {4:12} So then death
worketh in us, but life in you. {4:13} But having the same spirit of
faith, according to that which is written, I believed, and therefore
did I speak; we also believe, and therefore also we speak; {4:14}
knowing that he that raised up the Lord Jesus shall raise up us also
with Jesus, and shall present us with you. {4:15} For all things [are]
for your sakes, that the grace, being multiplied through the many, may
cause the thanksgiving to abound unto the glory of God. {4:16}
Wherefore we faint not; but though our outward man is decaying, yet our
inward man is renewed day by day. {4:17} For our light affliction,
which is for the moment, worketh for us more and more exceedingly an
eternal weight of glory; {4:18} while we look not at the things which
are seen, but at the things which are not seen: for the things which
are seen are temporal; but the things which are not seen are eternal.





   {5:1} For we know that if the earthly house of our tabernacle be
dissolved, we have a building from God, a house not made with hands,
eternal, in the heavens. {5:2} For verily in this we groan, longing to
be clothed upon with our habitation which is from heaven: {5:3} if so
be that being clothed we shall not be found naked. {5:4} For indeed we
that are in this tabernacle do groan, being burdened; not for that we
would be unclothed, but that we would be clothed upon, that what is
mortal may be swallowed up of life. {5:5} Now he that wrought us for
this very thing is God, who gave unto us the earnest of the Spirit.
{5:6} Being therefore always of good courage, and knowing that, whilst
we are at home in the body, we are absent from the Lord {5:7} (for we
walk by faith, not by sight); {5:8} we are of good courage, I say, and
are willing rather to be absent from the body, and to be at home with
the Lord. {5:9} Wherefore also we make it our aim, whether at home or
absent, to be well-pleasing unto him. {5:10} For we must all be made
manifest before the judgment-seat of Christ; that each one may receive
the things [done] in the body, according to what he hath done, whether
[it be] good or bad. {5:11} Knowing therefore the fear of the Lord, we
persuade men, but we are made manifest unto God; and I hope that we are
made manifest also in your consciences. {5:12} We are not again
commending ourselves unto you, but [speak] as giving you occasion of
glorying on our behalf, that ye may have wherewith to answer them that
glory in appearance, and not in heart. {5:13} For whether we are beside
ourselves, it is unto God; or whether we are of sober mind, it is unto
you. {5:14} For the love of Christ constraineth us; because we thus
judge, that one died for all, therefore all died; {5:15} and he died
for all, that they that live should no longer live unto themselves, but
unto him who for their sakes died and rose again. {5:16} Wherefore we
henceforth know no man after the flesh: even though we have known
Christ after the flesh, yet now we know [him so] no more. {5:17}
Wherefore if any man is in Christ, [he is] a new creature: the old
things are passed away; behold, they are become new. {5:18} But all
things are of God, who reconciled us to himself through Christ, and
gave unto us the ministry of reconciliation; {5:19} to wit, that God
was in Christ reconciling the world unto himself, not reckoning unto
them their trespasses, and having committed unto us the word of
reconciliation. {5:20} We are ambassadors therefore on behalf of
Christ, as though God were entreating by us: we beseech [you] on behalf
of Christ, be ye reconciled to God. {5:21} Him who knew no sin he made
[to be] sin on our behalf; that we might become the righteousness of
God in him.



   {6:1} And working together [with him] we entreat also that ye
receive not the grace of God in vain {6:2} (for he saith,
At an acceptable time I hearkened unto thee,
And in a day of salvation did I succor thee:

   behold, now is the acceptable time; behold, now is the day of
salvation): {6:3} giving no occasion of stumbling in anything, that our
ministration be not blamed; {6:4} but in everything commending
ourselves, as ministers of God, in much patience, in afflictions, in
necessities, in distresses, {6:5} in stripes, in imprisonments, in
tumults, in labors, in watchings, in fastings; {6:6} in pureness, in
knowledge, in long suffering, in kindness, in the Holy Spirit, in love
unfeigned, {6:7} in the word of truth, in the power of God; by the
armor of righteousness on the right hand and on the left, {6:8} by
glory and dishonor, by evil report and good report; as deceivers, and
[yet] true; {6:9} as unknown, and [yet] well known; as dying, and
behold, we live; as chastened, and not killed; {6:10} as sorrowful, yet
always rejoicing; as poor, yet making many rich; as having nothing, and
[yet] possessing all things. {6:11} Our mouth is open unto you, O
Corinthians, our heart is enlarged. {6:12} Ye are not straitened in us,
but ye are straitened in your own affections. {6:13} Now for a
recompense in like kind (I speak as unto [my] children), be ye also
enlarged. {6:14} Be not unequally yoked with unbelievers: for what
fellowship have righteousness and iniquity? or what communion hath
light with darkness? {6:15} And what concord hath Christ with Belial?
or what portion hath a believer with an unbeliever? {6:16} And what
agreement hath a temple of God with idols? for we are a temple of the
living God; even as God said, I will dwell in them, and walk in them;
and I will be their God, and they shall be my people. {6:17} Wherefore
Come ye out from among them, and be ye separate,

   saith the Lord,
And touch no unclean thing;
And I will receive you,
{6:18} And will be to you a Father,
And ye shall be to me sons and daughters,

   saith the Lord Almighty.



   {7:1} Having therefore these promises, beloved, let us cleanse
ourselves from all defilement of flesh and spirit, perfecting holiness
in the fear of God. {7:2} Open your hearts to us: we wronged no man, we
corrupted no man, we took advantage of no man. {7:3} I say it not to
condemn [you]: for I have said before, that ye are in our hearts to die
together and live together. {7:4} Great is my boldness of speech toward
you, great is my glorying on your behalf: I am filled with comfort, I
overflow with joy in all our affliction. {7:5} For even when we were
come into Macedonia our flesh had no relief, but [we were] afflicted on
every side; without [were] fightings, within [were] fears. {7:6}
Nevertheless he that comforteth the lowly, [even] God, comforted us by
the coming of Titus; {7:7} and not by his coming only, but also by the
comfort wherewith he was comforted in you, while he told us your
longing, your mourning, your zeal for me; so that I rejoiced yet more.
{7:8} For though I made you sorry with my epistle, I do not regret it:
though I did regret [it] (for I see that that epistle made you sorry,
though but for a season), {7:9} I now rejoice, not that ye were made
sorry, but that ye were made sorry unto repentance; for ye were made
sorry after a godly sort, that ye might suffer loss by us in nothing.
{7:10} For godly sorrow worketh repentance unto salvation, [a
repentance] which bringeth no regret: but the sorrow of the world
worketh death. {7:11} For behold, this selfsame thing, that ye were
made sorry after a godly sort, what earnest care it wrought in you, yea
what clearing of yourselves, yea what indignation, yea what fear, yea
what longing, yea what zeal, yea what avenging! In everything ye
approved yourselves to be pure in the matter. {7:12} So although I
wrote unto you, I [wrote] not for his cause that did the wrong, nor for
his cause that suffered the wrong, but that your earnest care for us
might be made manifest unto you in the sight of God. {7:13} Therefore
we have been comforted: And in our comfort we joyed the more
exceedingly for the joy of Titus, because his spirit hath been
refreshed by you all. {7:14} For if in anything I have gloried to him
on your behalf, I was not put to shame; but as we spake all things to
you in truth, so our glorying also which I made before Titus was found
to be truth. {7:15} And his affection is more abundantly toward you,
while he remembereth the obedience of you all, how with fear and
trembling ye received him. {7:16} I rejoice that in everything I am of
good courage concerning you.



   {8:1} Moreover, brethren, we make known to you the grace of God
which hath been given in the churches of Macedonia; {8:2} how that in
much proof of affliction the abundance of their joy and their deep
poverty abounded unto the riches of their liberality. {8:3} For
according to their power, I bear witness, yea and beyond their power,
[they gave] of their own accord, {8:4} beseeching us with much entreaty
in regard of this grace and the fellowship in the ministering to the
saints: {8:5} and [this], not as we had hoped, but first they gave
their own selves to the Lord, and to us through the will of God. {8:6}
Insomuch that we exhorted Titus, that as he made a beginning before, so
he would also complete in you this grace also. {8:7} But as ye abound
in everything, [in] faith, and utterance, and knowledge, and [in] all
earnestness, and [in] your love to us, [see] that ye abound in this
grace also. {8:8} I speak not by way of commandment, but as proving
through the earnestness of others the sincerity also of your love.
{8:9} For ye know the grace of our Lord Jesus Christ, that, though he
was rich, yet for your sakes he became poor, that ye through his
poverty might become rich. {8:10} And herein I give [my] judgment: for
this is expedient for you, who were the first to make a beginning a
year ago, not only to do, but also to will. {8:11} But now complete the
doing also; that as [there was] the readiness to will, so [there may
be] the completion also out of your ability. {8:12} For if the
readiness is there, [it is] acceptable according as [a man] hath, not
according as [he] hath not. {8:13} For [I say] not [this] that others
may be eased [and] ye distressed; {8:14} but by equality: your
abundance [being a supply] at this present time for their want, that
their abundance also may become [a supply] for your want; that there
may be equality: {8:15} as it is written, He that [gathered] much had
nothing over; and he that [gathered] little had no lack. {8:16} But
thanks be to God, who putteth the same earnest care for you into the
heart of Titus. {8:17} For he accepted indeed our exhortation; but
being himself very earnest, he went forth unto you of his own accord.
{8:18} And we have sent together with him the brother whose praise in
the gospel [is spread] through all the churches; {8:19} and not only
so, but who was also appointed by the churches to travel with us in
[the matter of] this grace, which is ministered by us to the glory of
the Lord, and [to show] our readiness: {8:20} Avoiding this, that any
man should blame us in [the matter of] this bounty which is ministered
by us: {8:21} for we take thought for things honorable, not only in the
sight of the Lord, but also in the sight of men. {8:22} and we have
sent with them our brother, whom we have many times proved earnest in
many things, but now much more earnest, by reason of the great
confidence which [he hath] in you. {8:23} Whether [any inquire] about
Titus, [he is] my partner and [my] fellow-worker to you-ward, or our
brethren, [they are] the messengers of the churches, [they are] the
glory of Christ. {8:24} Show ye therefore unto them in the face of the
churches the proof of your love, and of our glorying on your behalf.



   {9:1} For as touching the ministering to the saints, it is
superfluous for me to write to you: {9:2} for I know your readiness, of
which I glory on your behalf to them of Macedonia, that Achaia hath
been prepared for a year past; and your zeal hath stirred up very many
of them. {9:3} But I have sent the brethren, that our glorying on your
behalf may not be made void in this respect; that, even as I said, ye
may be prepared: {9:4} lest by any means, if there come with me any of
Macedonia and find you unprepared, we (that we say not, ye) should be
put to shame in this confidence. {9:5} I thought it necessary therefore
to entreat the brethren, that they would go before unto you, and make
up beforehand your aforepromised bounty, that the same might be ready
as a matter of bounty, and not of extortion. {9:6} But this [I say,] He
that soweth sparingly shall reap also sparingly; and he that soweth
bountifully shall reap also bountifully. {9:7} [Let] each man [do]
according as he hath purposed in his heart: not grudgingly, or of
necessity: for God loveth a cheerful giver. {9:8} And God is able to
make all grace abound unto you; that ye, having always all sufficiency
in everything, may abound unto every good work: {9:9} as it is written,
He hath scattered abroad, he hath given to the poor;
His righteousness abideth for ever.

   {9:10} And he that supplieth seed to the sower and bread for food,
shall supply and multiply your seed for sowing, and increase the fruits
of your righteousness: {9:11} ye being enriched in everything unto all
liberality, which worketh through us thanksgiving to God. {9:12} For
the ministration of this service not only filleth up the measure of the
wants of the saints, but aboundeth also through many thanksgivings unto
God; {9:13} seeing that through the proving [of you] by this
ministration they glorify God for the obedience of your confession unto
the gospel of Christ, and for the liberality of [your] contribution
unto them and unto all; {9:14} while they themselves also, with
supplication on your behalf, long after you by reason of the exceeding
grace of God in you. {9:15} Thanks be to God for his unspeakable gift.



   {10:1} Now I Paul myself entreat you by the meekness and gentleness
of Christ, I who in your presence am lowly among you, but being absent
am of good courage toward you: {10:2} yea, I beseech you, that I may
not when present show courage with the confidence wherewith I count to
be bold against some, who count of us as if we walked according to the
flesh. {10:3} For though we walk in the flesh, we do not war according
to the flesh {10:4} (for the weapons of our warfare are not of the
flesh, but mighty before God to the casting down of strongholds),
{10:5} casting down imaginations, and every high thing that is exalted
against the knowledge of God, and bringing every thought into captivity
to the obedience of Christ; {10:6} and being in readiness to avenge all
disobedience, when your obedience shall be made full. {10:7} Ye look at
the things that are before your face. If any man trusteth in himself
that he is Christ's, let him consider this again with himself, that,
even as he is Christ's, so also are we. {10:8} For though I should
glory somewhat abundantly concerning our authority (which the Lord gave
for building you up, and not for casting you down), I shall not be put
to shame: {10:9} that I may not seem as if I would terrify you by my
letters. {10:10} For, His letters, they say, are weighty and strong;
but his bodily presence is weak, and his speech of no account. {10:11}
Let such a one reckon this, that, what we are in word by letters when
we are absent, such [are we] also in deed when we are present. {10:12}
For we are not bold to number or compare ourselves with certain of them
that commend themselves: but they themselves, measuring themselves by
themselves, and comparing themselves with themselves, are without
understanding. {10:13} But we will not glory beyond [our] measure, but
according to the measure of the province which God apportioned to us as
a measure, to reach even unto you. {10:14} For we stretch not ourselves
overmuch, as though we reached not unto you: for we came even as far as
unto you in the gospel of Christ: {10:15} not glorying beyond [our]
measure, [that is,] in other men's labors; but having hope that, as
your faith groweth, we shall be magnified in you according to our
province unto [further] abundance, {10:16} so as to preach the gospel
even unto the parts beyond you, [and] not to glory in another's
province in regard of things ready to our hand. {10:17} But he that
glorieth, let him glory in the Lord. {10:18} For not he that commendeth
himself is approved, but whom the Lord commendeth.



   {11:1} Would that ye could bear with me in a little foolishness: but
indeed ye do bear with me. {11:2} For I am jealous over you with a
godly jealousy: for I espoused you to one husband, that I might present
you [as] a pure virgin to Christ. {11:3} But I fear, lest by any means,
as the serpent beguiled Eve in his craftiness, your minds should be
corrupted from the simplicity and the purity that is toward Christ.
{11:4} For if he that cometh preacheth another Jesus, whom we did not
preach, or [if] ye receive a different spirit, which ye did not
receive, or a different gospel, which ye did not accept, ye do well to
bear with [him]. {11:5} For I reckon that I am not a whit behind the
very chiefest apostles. {11:6} But though [I be] rude in speech, yet
[am I] not in knowledge; nay, in every way have we made [this] manifest
unto you in all things. {11:7} Or did I commit a sin in abasing myself
that ye might be exalted, because I preached to you the gospel of God
for nought? {11:8} I robbed other churches, taking wages [of them] that
I might minister unto you; {11:9} and when I was present with you and
was in want, I was not a burden on any man; for the brethren, when they
came from Macedonia, supplied the measure of my want; and in everything
I kept myself from being burdensome unto you, and [so] will I keep
[myself]. {11:10} As the truth of Christ is in me, no man shall stop me
of this glorying in the regions of Achaia. {11:11} Wherefore? because I
love you not? God knoweth. {11:12} But what I do, that I will do, that
I may cut off occasion from them that desire an occasion; that wherein
they glory, they may be found even as we. {11:13} For such men are
false apostles, deceitful workers, fashioning themselves into apostles
of Christ. {11:14} And no marvel; for even Satan fashioneth himself
into an angel of light. {11:15} It is no great thing therefore if his
ministers also fashion themselves as ministers of righteousness, whose
end shall be according to their works. {11:16} I say again, let no man
think me foolish; but if [ye do], yet as foolish receive me, that I
also may glory a little. {11:17} That which I speak, I speak not after
the Lord, but as in foolishness, in this confidence of glorying.
{11:18} Seeing that many glory after the flesh, I will glory also.
{11:19} For ye bear with the foolish gladly, being wise [yourselves].
{11:20} For ye bear with a man, if he bringeth you into bondage, if he
devoureth you, if he taketh you [captive], if he exalteth himself, if
he smiteth you on the face. {11:21} I speak by way of disparagement, as
though we had been weak. Yet whereinsoever any is bold (I speak in
foolishness), I am bold also. {11:22} Are they Hebrews? so am I. Are
they Israelites? so am I. Are they the seed of Abraham? so am I.
{11:23} Are they ministers of Christ? (I speak as one beside himself) I
more; in labors more abundantly, in prisons more abundantly, in stripes
above measure, in deaths oft. {11:24} Of the Jews five times received I
forty [stripes] save one. {11:25} Thrice was I beaten with rods, once
was I stoned, thrice I suffered shipwreck, a night and a day have I
been in the deep; {11:26} [in] journeyings often, [in] perils of
rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in]
perils from the Gentiles, [in] perils in the city, [in] perils in the
wilderness, [in] perils in the sea, [in] perils among false brethren;
{11:27} [in] labor and travail, in watchings often, in hunger and
thirst, in fastings often, in cold and nakedness. {11:28} Besides those
things that are without, there is that which presseth upon me daily,
anxiety for all the churches. {11:29} Who is weak, and I am not weak?
who is caused to stumble, and I burn not? {11:30} If I must needs
glory, I will glory of the things that concern my weakness. {11:31} The
God and Father of the Lord Jesus, he who is blessed for evermore
knoweth that I lie not. {11:32} In Damascus the governor under Aretas
the king guarded the city of the Damascenes in order to take me:
{11:33} and through a window was I let down in a basket by the wall,
and escaped his hands.



   {12:1} I must needs glory, though it is not expedient; but I will
come to visions and revelations of the Lord. {12:2} I know a man in
Christ, fourteen years ago (whether in the body, I know not; or whether
out of the body, I know not; God knoweth), such a one caught up even to
the third heaven. {12:3} And I know such a man (whether in the body, or
apart from the body, I know not; God knoweth), {12:4} how that he was
caught up into Paradise, and heard unspeakable words, which it is not
lawful for a man to utter. {12:5} On behalf of such a one will I glory:
but on mine own behalf I will not glory, save in [my] weaknesses.
{12:6} For if I should desire to glory, I shall not be foolish; for I
shall speak the truth: but I forbear, lest any man should account of me
above that which he seeth me [to be], or heareth from me. {12:7} And by
reason of the exceeding greatness of the revelations, that I should not
be exalted overmuch, there was given to me a thorn in the flesh, a
messenger of Satan to buffet me, that I should not be exalted overmuch.
{12:8} Concerning this thing I besought the Lord thrice, that it might
depart from me. {12:9} And he hath said unto me, My grace is sufficient
for thee: for [my] power is made perfect in weakness. Most gladly
therefore will I rather glory in my weaknesses, that the power of
Christ may rest upon me. {12:10} Wherefore I take pleasure in
weaknesses, in injuries, in necessities, in persecutions, in
distresses, for Christ's sake: for when I am weak, then am I strong.
{12:11} I am become foolish: ye compelled me; for I ought to have been
commended of you: for in nothing was I behind the very chiefest
apostles, though I am nothing. {12:12} Truly the signs of an apostle
were wrought among you in all patience, by signs and wonders and mighty
works. {12:13} For what is there wherein ye were made inferior to the
rest of the churches, except [it be] that I myself was not a burden to
you? forgive me this wrong. {12:14} Behold, this is the third time I am
ready to come to you; and I will not be a burden to you: for I seek not
yours, but you: for the children ought not to lay up for the parents,
but the parents for the children. {12:15} And I will most gladly spend
and be spent for your souls. If I love you more abundantly, am I loved
the less? {12:16} But be it so, I did not myself burden you; but, being
crafty, I caught you with guile. {12:17} Did I take advantage of you by
any one of them whom I have sent unto you? {12:18} I exhorted Titus,
and I sent the brother with him. Did Titus take any advantage of you?
walked we not in the same spirit? [walked we] not in the same steps?
{12:19} Ye think all this time that we are excusing ourselves unto you.
In the sight of God speak we in Christ. But all things, beloved, [are]
for your edifying. {12:20} For I fear, lest by any means, when I come,
I should find you not such as I would, and should myself be found of
you such as ye would not; lest by any means [there should be] strife,
jealousy, wraths, factions, backbitings, whisperings, swellings,
tumults; {12:21} lest again when I come my God should humble me before
you, and I should mourn for many of them that have sinned heretofore,
and repented not of the uncleanness and fornication and lasciviousness
which they committed.



   {13:1} This is the third time I am coming to you. At the mouth of
two witnesses or three shall every word established. {13:2} I have said
beforehand, and I do say beforehand, as when I was present the second
time, so now, being absent, to them that have sinned heretofore, and to
all the rest, that, if I come again, I will not spare; {13:3} seeing
that ye seek a proof of Christ that speaketh in me; who to you-ward is
not weak, but is powerful in you: {13:4} for he was crucified through
weakness, yet he liveth through the power of God. For we also are weak
in him, but we shall live with him through the power of God toward you.
{13:5} Try your own selves, whether ye are in the faith; prove your own
selves. Or know ye not as to your own selves, that Jesus Christ is in
you? unless indeed ye be reprobate. {13:6} But I hope that ye shall
know that we are not reprobate. {13:7} Now we pray to God that ye do no
evil; not that we may appear approved, but that ye may do that which is
honorable, though we be as reprobate. {13:8} For we can do nothing
against the truth, but for the truth. {13:9} For we rejoice, when we
are weak, and ye are strong: this we also pray for, even your
perfecting. {13:10} For this cause I write these things while absent,
that I may not when present deal sharply, according to the authority
which the Lord gave me for building up, and not for casting down.
{13:11} Finally, brethren, farewell. Be perfected; be comforted; be of
the same mind; live in peace: and the God of love and peace shall be
with you. {13:12} Salute one another with a holy kiss. {13:13} All the
saints salute you. {13:14} The grace of the Lord Jesus Christ, and the
love of God, and the communion of the Holy Spirit, be with you all.




